Wherein Tipsy Repents his snarkiness about “Evangelicals”

As a highly distilled stage-setting, I left the Evangelicalism in which I was raised 40-45 years ago and left my Evangelical-adjacent Calvinist Church 23 years ago.

Still, I thought my reading was broad enough that I had a pretty good handle on American Evangelicalism. When I didn’t recognize names of people identified as Evangelical leaders, I chalked it up to the passage of the decades, with inevitable deaths, apostasies, new arrivals and such.

But Julia Duin, one of our very top religion reporters, has convinced me: I really should STFU (if you know what I mean). I really should have stopped generalizing about Evangelicals quite a long time ago, because folks I never considered full-fledged Evangelicals — the charismatics/pentecostals — are typically being lumped in with other Evangelicals in mainstream media stories.

That’s a big deal, and I didn’t know it. I don’t know anything about any of their leaders with the possible exception of the odious Pat Robertson, who I think is more-or-less in their camp. Not only that, but the charismatics/pentecostals are becoming increasingly delusional and authoritarian. They no longer just believe that some people have the “gift of prophesy,” but they posit that some have the “Office of Prophet,” and that other Christians are obliged to heed them. There’s blanket name for this stuff: “New Apostolic Reformation,” which is established enough to have the shorthand NAR.

Now I flirted briefly with charismatic Christianity in the late 60s (i.e., attended an Assemblies of God Church a lot during one summer break and rejected an overture to become a Campus Crusade for Christ staffer because Crusade forbade glossolalia), but while I liked some of the people in it, I never bought the doctrines and practices that accompanied them. I then considered them at best equivocally Evangelical, with the caveat that Evangelical is deucedly hard to define or delimit.

But as for the NAR and their supposed Prophets: screw them. I don’t care if they’ve gotten some things right. They’ve also gotten a lot of things wrong (starting around 1054 A.D., but that’s a very long story about the spiritual ancestors of maybe 98% of American Christians) including last Saturday’s “Jericho March” in D.C.

How can I say the Jericho March was wrong? Setting aside countless other indicia, it was a “Christian” rally that featured the bottomest of the bottom-feeders — a humanoid whose very name beslimes all advocates of robustly free speech — Alex Jones of Infowars, who waved his meaty arms and bellowed stuff about “King Jesus.”

Q.E.D.

I do not believe that we have Apostles or Prophets in the uppercase sense today. I’m inclined to mark those who insist we do as sub-Christian cultists, and I certainly refuse to follow any Tom, Dick, Harry or Paula White just because they say they’re an Apostle or a Prophet and God told them something-or-other. And I dare say a lot of non-charismatic/non-pentecostal Evangelicals agree with me.

So I hereby retract every exasperated generalization I’ve made about Evangelicals over the last 23 year. I can’t count them or track them all down, so I can’t say I repudiate them, but they were presumptuous and unreliable.

I won’t go prattling on, but I will give my highest recommendation to the two stories by Julia Duin that convinced me that I didn’t know what I was talking about when talking about “Evangelicals”:


Saturday’s Jericho March, distilled:

“next to of course god america i
love you land of the pilgrims’ and so forth oh
say can you see by the dawn’s early my
country ’tis of centuries come and go
and are no more. what of it we should worry
in every language even deafanddumb
thy sons acclaim your glorious name by gorry
by jingo by gee by gosh by gum
why talk of beauty what could be more beaut-
iful than these heroic happy dead
who rushed like lions to the roaring slaughter
they did not stop to think they died instead
then shall the voice of liberty be mute?”

He spoke. And drank rapidly a glass of water

E. E. Cummings – Next to of course god america i | Genius

A banquet of tasty morsels

No man or woman is an island, and no one should aspire to be one, either. That, at the core, is the claim of illiberalism, post-liberalism, or any of the other names given to the movement that pushes back against individualism as an ideal. The liberalism of Locke, deeply woven into American culture and political philosophy, takes the individual as the basic unit of society, while an illiberal view looks to traditions, family, and other institutions whose demands define who we are.

It always confuses me that illiberalism is taken as a belligerent ideology – both by its detractors and some of its proponents – as though it were rooted in strength and prepared to wield that power against others. It is con temporary liberalism that begins from an anthropology of independence, and presumes a strength and self-ownership we do not in fact possess.

A world that holds up independence as the ideal offers us two rival duties: to obscure our dependence and to be resentful of it. No woman can lightly assent to the illusion of autonomy. Because a baby is alien to the world of self-ownership, every woman’s citizenship in that imaginary republic is tenuous. A world of autonomous individuals can’t acknowledge both woman and child simultaneously. The sheer amount of work it takes to stifle fertility, put eggs on ice, or pump milk for a baby not welcome outside the home makes it clear that there is something untruthful and sharp-clawed at loose in the world.

Fear and hatred of weakness and dependence wound the dependent most obviously, but are poison to all, even the people who are strong at present. Without repeated reminders that the broken are beloved, how can we remember who God is?

Our physical weakness is a training ground for our struggles with moral weakness. There is no physical infirmity we can endure that is more humiliating than our susceptibility to sin. The elderly woman with tremors that leave her unable to lift her cup to her lip is not, in the final sense, weaker than any vigorous young man who finds he must echo Paul and admit, “For I do not do the good I want, but the evil I do not want is what I do” (Rom. 7:19).

To give an honest accounting of ourselves, we must begin with our weakness and fragility. We cannot structure our politics or our society to serve a totally independent, autonomous person who never has and never will exist. Repeating that lie will leave us bereft: first, of sympathy from our friends when our physical weakness breaks the implicit promise that no one can keep, and second, of hope, when our moral weakness should lead us, like the prodigal, to rush back into the arms of the Father who remains faithful. Our present politics can only be challenged by an illiberalism that cherishes the weak and centers its policies on their needs and dignity.

Leah Libresco Sargeant, Dependence: Toward an Illiberalism of the Weak, Plough Quarterly.

I admire the heck of of Leah and expect to read her with pleasure until the day I die.


[I]t is her “Declaration of Conscience” speech for which [Margaret Chase Smith] is best remembered. It was 1950 and she was increasingly disturbed by Sen. Joe McCarthy’s anticommunist crusade. In February he’d made his speech in Wheeling, W.Va., charging communists had infiltrated the U.S. government at the highest levels. He claimed to have 205 names of known communists; in later statements he put the number at 57 and 81.

The base of the party found his opposition to the communist swamp in Washington electrifying. His wildness and disrespect for norms was seen as proof of authenticity: He’s one of us and fighting for us.

Smith was anticommunist enough that Nikita Khrushchev later described her as “blinded by savage hatred,” and she was certain communism would ultimately fail. But you don’t defeat it with lies.

She always listened closely when McCarthy spoke. Once he said he was holding in his hand “a “photostatic copy” of the names of communists. She asked to see it. It proved nothing. Her misgiving increased.

She didn’t want to move against him. She was new to the Senate; he was popular in Maine. She waited for her colleagues. They said nothing.

Finally she’d had enough. On June 1, 1950, she became the first Republican to speak out. On the way to the chamber Joe McCarthy suddenly appeared. “Margaret,” he said, “you look very serious. Are you going to make a speech?”

“Yes,” she said, “and you will not like it.”

When history hands you a McCarthy—reckless, heedlessly manipulating his followers—be a Margaret Chase Smith. If your McCarthy is saying a whole national election was rigged, an entire system corrupted, you’d recognize such baseless charges damage democracy itself. You wouldn’t let election officials be smeared. You’d stand against a growing hysteria in the base.

You’d likely pay some price. But years later you’d still be admired for who you were when it counted so much.

Peggy Noonan, Who’ll Be 2020’s Margaret Chase Smith?

I also admire the heck out of Peggy Noonan, but we’re too close to contemporaries for me to expect her writing to outlive me.


I don’t know if I was oblivious, or just too avoidant of National Review during his tenure there, or if being there forced him to write things he didn’t entirely believe, but I am rediscovering Jonah Goldberg since his co-founding of The Dispatch. This excerpting captures the full gist of what I think is a powerful argument:

You aren’t a conservative if you believe in conspiracy theories.

[T]he incompatibility of conservatism with conspiracy theories is … fundamental. One of the central tenets of conservatism is the idea that society is too complex to be easily controlled by a despot or even cadres of well-intentioned social engineers and bureaucrats, or what Edmund Burke, the founder of modern conservatism, dubbed “sophisters, calculators and economists.”

The “sophisters, calculators and economists” had real power. They had the power to make laws, and to order police and armies to enforce them.

And yet we’re supposed to believe that conspirators—globalists, the deep state, lizard people or, as QAnon would have you believe, blood-drinking pedophiles—can pull off whatever they want in total secrecy and with no formal power?

Here’s a simple fact: The more you know about how government actually works, the less likely you are to believe anyone is actually in control. The idea that secret cabals could blow up the World Trade Center or steal the election, with the active participation of hundreds or thousands of conspirators, is beyond laughable when you consider that passing a budget is often beyond the capabilities of those “in charge.”

One of Buckley’s top priorities in fashioning modern American conservatism was that it be a worldview grounded in realism. Conspiracy theories aren’t grounded in anything beyond the vaporous phantasms of paranoia. They can certainly be “right-wing.” But conservative they’re not.

Jonah Goldberg, Conspiracy Theories Are Incompatible With Conservatism


There was no chance in the world that in the autumn of 2001, I would have seen the towers fall and thought, ah-ha! this was a sign to us that we should behold the evil capacities inside ourselves, and repent. Would anybody?

Rod Dreher, Why Does God Show Us Evil?

Yes, some would. I know because I did. Then in January 2005, I repudiated the GOP when Dubya did an anti-repentance, declaring as President of the World’s Savior-Nation that we were going to eradicate tyranny from the world.

That others did not see this was the source of my now-consistent belief that the self-willed blindness of our land leaves us past the point of no return: that nothing will bring us to repentance, and that nothing good will come of our hubris. (The 2016 Presidential Election was another warning we refused to heed.)

The only open question is how our decadence will play out. For instance, who foresaw a pandemic playing out as this one has? (Some foresaw pandemic, and warned of it, and prepared plans that Trump seemingly ignored, but did they foresee the economic shut-down, the isolation, the acedia?)


I’ve been with my spouse for almost 15 years. In those years, I’ve never been with anyone but the mother of my son. But that’s not because I am an especially good and true person. In fact, I am wholly in possession of an unimaginably filthy and mongrel mind. But I am also a dude who believes in guard-rails, as a buddy of mine once put it. I don’t believe in getting “in the moment” and then exercising will-power. I believe in avoiding “the moment.” I believe in being absolutely clear with myself about why I am having a second drink, and why I am not; why I am going to a party, and why I am not. I believe that the battle is lost at Happy Hour, not at the hotel. I am not a “good man.” But I am prepared to be an honorable one.

Ta-Nehisi Coates.

Coates is, I believe, an atheist. I have never understood where atheists find bedrock on which to build their ethics. But I’m glad most do find it. The world would be a grimmer place if they didn’t.


We long ago gave up the wish to have things that were adequate or even excellent; we have preferred instead to have things that were up-to-date.

Wendell Berry, The Unsettling of America

We live in a time when technologies and ideas (often the same thing) are adopted in response not to need but to advertising, salesmanship, and fashion. Salesmen and saleswomen now hover about us as persistently as angels, intent on “doing us good” according to instructions set forth by persons educated at great public expense in the arts of greed and prevarication. These salespeople are now with most of us, apparently, even in our dreams.

The first duty of writers who wish to be of any use even to themselves is to resist the language, the ideas, and the categories of this ubiquitous sales talk, no matter from whose mouth it issues. But, then, this is also the first duty of everybody else.

Wendell Berry again.


As Nietzsche put it, “no price is too high for the privilege of owning yourself.”

My Journey from Born Again Christian to the Church of Woke—And Halfway Back Again – Quillette

This tickled me because “owning yourself” (a/k/a “self-own”) is the eventuality of following Nitezsche’s advice.


The term “democracy,” as I have said again and again, does not contain enough positive content to stand alone against the forces that you dislike—it can easily be transformed by them. If you will not have God (and He is a jealous God) you should pay your respects to Hitler or Stalin.

T.S. Eliot, via The Crack In The Tea-Cup

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Local Culture, Christopher Lasch

I’ve frequented the Front Porch Republic website since its introduction. A few years ago, the front porchers started a magazine, Local Culture, which has ranged from very good to excellent.

Some selections from Volume 2, Number 2, devoted to Christopher Lasch:


When an interviewer in 1973 asked him about the widespread emergence of “intentional communities,” [Wendell] Berry cut to the quick. “I’m much more interested in the results of accidental communities that have formed by fate and fortune and circumstance. The intentional community seems to me a rather escapist idea, sort of a new version of the white citizen’s council. I thought that’s what we were trying to get away from.” Clearly he had no intention of making sure his counterculture bona fides were up to date. “No community is suitable,” he added. “There’s plenty wrong with them all. I could construct an airtight argument for not settling in my own community. The fact is that I’m spending my life constructing an argument for being here.”

Eric Miller, A Better Stand, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)

Chew on that wonder for a while. Only after I did so did I see that “cut to the quick” (not Berry’s phrase) was probably not a mis-used figure of speech, but more like “went to the root of the question.”


The neighborhood is more truly cosmopolitan than the superficial cosmopolitanism of the like-minded.

Christopher Lasch, quoted in Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2).


After having his views attacked from all sides, it was occurring to him that, despite their fierce competition, the most influential thinkers on the left and the right shared a deep and fatal flaw, one baked into the logic of liberal modernity. Though they argued about means, both left and right presumed the eventual inevitability of a manmade happy ending.

David Bosworth, Revolt of the Elite, Revenge of the Resentful (Christopher Lasch in 2020) Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


Veering blindly between “wistful pessimism” and “fatalistic optimism,” Americans tended to celebrate the false prophets, those who saw a sunny future flowing ineluctably from capitalism’s sanctioning of “insatiable desire.”

Eric Miller, A Better Stand, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


The tragedy of so-called Trumpian “populism” may well place that worthy word on the shelf for a long time. But no matter: If the way of Lasch and Berry gains ground, its members will give it the names it needs.

Eric Miller, A Better Stand, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


Let’s begin by considering the sentence “We must follow the science.” It is one we have heard, in various forms, repeatedly since about the middle of March 2020 via the various propaganda platforms that saturate our lives: the electronic billboards, the websites, the TV ads, the Tweets and Instagram posts. No sentence better captures the core convictions and commitments of our well-educated, well-heeled, and well-regarded.

Think of the parallel commands never heard. No one who is today in a position of cultural authority ever says, “We must follow our guts.” No one says, “We must follow tradition.” No one says, “We must follow our religious leaders.” No one says, “We must follow the poets.” No one says, “We must follow what the majority decides.” No one says, “We must follow those who have displayed wisdom.”

Importantly, no one in a position of cultural authority even says, “We must follow no one but ourselves. No one can legitimately set limits on our behavior!”

No, the widely held, seemingly unchallengeable cultural belief is: We must follow the science.

Jeremy Beer, Limits, Risk Aversion, and Technology, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


Liberal technocrats deal with this contradiction by the simple, and surprisingly successful, expedient of giving every injunction, taboo, and prohibition the name of freedom. As we shall see, this ironic and disguised posture makes our dilemma difficult to overcome.

Jeremy Beer, Limits, Risk Aversion, and Technology, Local Culture:A Journal of the Front Porch Republic (Volume 2, Number 2)


The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Catch-up collation, 11/22/20

She deserves to be confirmed—not least because of the ugly campaign against her.

Judy Shelton’s Heresy – WSJ

Sorry, guys, but this is the kind of dumbass argument that would have resulted in Trump’s re-election because he, too, vile though he be, suffered ugly, delusional and obsessive Resistance.

“Owning the Libs” isn’t a good enough reason to confirm her if she is a flake.


With the country’s polarization deepening and Congress likely gridlocked, presidents on both sides of the aisle have relied on executive orders (EOs) to push key parts of their agendas. According to the American Presidency Project, President Bill Clinton averaged 46 executive orders per year during his term. President George W. Bush averaged 36, Obama 35, and Trump 51. (All of these figures are down dramatically from the mid-20th century, when President Herbert Hoover averaged 242 EOs per year and President Franklin Delano Roosevelt averaged 307.)

The Morning Dispatch

That Presidents are using fewer Executive Orders than in the past surprises me quite a lot.


As of Tuesday night, the Trump campaign and its allies were—by Democratic election lawyer Marc Elias’ count—1 for 26 in their post-election lawsuits; the vast, vast majority of their claims of widespread voting irregularities or fraud have been rejected or dismissed by judges across the country.

The president’s main problem? He’s got his order of operations backward. Typically in litigation, plaintiffs will carefully and thoroughly collect evidence and build a compelling narrative that supports their case. Trump, conversely, started with the conclusion—that the election was stolen from him—and now his (dwindling supply of) lawyers are scrambling to backfill that claim with evidence that, thus far, does not exist.

One Pennsylvania lawsuit looking to stop the certification of results in the state, for example, was filed with only the promise of unearthing evidence of massive amounts of voter fraud at some point in the future. “Voters are currently compiling analytical evidence of illegal voting from data they already have and are in the process of obtaining,” the plaintiffs write. “They intend to produce this evidence at the evidentiary hearing to establish that sufficient illegal ballots were included in the results to change or place in doubt the November 3 presidential election results.”

Because Trump and his allies are working backward from his “stolen election” claim, no amount of evidence to the contrary will shake them. On November 12, Trump asserted that, once Georgia underwent a recount, he would win the state. Well, Georgia election officials ordered a recount, and Biden is still going to win the state. So now Trump is adamant that the “Fake recount going on in Georgia means nothing” and the real problem is a consent decree about ballot signatures that both parties agreed to back in March. Once that inevitably fizzles, it’ll be something else.

At some level, Trump’s self-deception is both entirely expected and entirely meaningless. Joe Biden will be sworn in on January 20 and the world will move on.

But the president’s refusal to budge from his conspiratorial alternate reality is wreaking havoc in its wake—and not just by grinding the transition process to a halt. Philadelphia City Commissioner Al Schmidt, a Republican, said on November 8 that his office has received death threats for not buying into widespread election fraud conspiracies. Trump targeted him on Twitter three days later. After Trump—and GOP Sens. Kelly Loeffler and David Perdue—went after Georgia’s Republican Secretary of State Brad Raffensperger, he and his wife have been dealing with death threats, too.

And on Tuesday night, one of the most widely respected members of the Trump administration—CISA Director Chris Krebs—got the axe for doing his job: Protecting the integrity of the election and debunking misinformation about the electoral process, both foreign and domestic. The “Rumor Control” and “#Protect2020” websites his agency spearheaded have, by all accounts, been nothing but successful. “The November 3rd election was the most secure in American history,” a joint statement from the Election Infrastructure Government Coordinating Council Executive Committee read last week.

Krebs’ reward? “Effective immediately, Chris Krebs has been terminated as Director of the Cybersecurity and Infrastructure Security Agency,” Trump tweeted just after 7 p.m. Tuesday. Krebs’ deputy reportedly resigned after the move as well, leaving Brandon Wales—a Krebs ally—as likely acting director.

The Morning Dispatch


[C]anceling student loan debt would be a massive unforced error for the newly minted Biden administration. It would show that one of the new Democratic president’s highest priorities during a pandemic and a destabilizing economic shock is to provide a bailout to people who are overwhelmingly likely to end up as members of the upper-middle class. It would amount to a transfer payment from contractors and service workers to high-earning knowledge workers and other white-collar employees. As such, it would also accelerate trends in the Democratic Party that would leave it vulnerable to a Republican Party increasingly trying to rebrand itself as a champion of the working class.

As economist Thomas Piketty and others have pointed out in recent years, center-left political parties suffer at the ballot-box when they come to represent the interests of the upper-middle class at the expense of the working class, allowing the nationalist-populist right to make inroads with the latter. This has happened in a series of European countries in recent years, and it’s happening in the U.S. as well, with the Democrats enjoying surging support in inner-ring suburbs but losing ground in working-class, exurban, and rural areas.

Damon Linker, The class folly of canceling student loans

I cannot endorse Linker’s view heartily enough. The Democrats need not only to avoid too hard a swerve leftward, but they need to avoid clamorous calls like this that will more securely lock workers into an increasingly insane GOP. But considering how little of the progrressive left is “POC”, how much white college grads, I may be repeating myself.


The fact that such a proposal would disproportionately benefit high-earning professionals does not make it a bad one. But it should be expanded into a debt jubilee that would cancel all obligations up to the same five-figure sum proposed by Schumer: credit cards, auto loans, remaining mortgage balances, and, especially, medical debts, which should be discharged without any limit.

Matthew Walther, America needs a real debt jubilee

I haven’t kept score, but it seems to me that, like Babe Ruth, Walther always swings for the fence and thus whiffs a lot.


It would take a heart of stone not to laugh as Trump finally turns on the real Judas in his eyes: Fox News (where I’m a contributor). The network, Trump tweeted, “forgot what made them successful, what got them there. They forgot the Golden Goose. The biggest difference between the 2016 Election, and 2020, was @FoxNews!”

Never mind that Fox was No. 1 in every time slot more than a decade before Trump descended that escalator in 2015. Never mind that for four years, Trump began his day with his Presidential Daily Brief—Fox and Friends—and ended it with the primetime gang. And never mind that Trump and the opinion side of the network remain in a deeply codependent relationship.

Trump didn’t get the unwavering, full-throated praise he needed, so now he’s thinking about creating a competing network, one without all the obvious anti-Trump bias!

[T]he one thing we won’t ever feel about the Trump presidency is nostalgia—not least because he won’t really be gone. Even after he leaves the White House, he’ll be fighting for himself—and making sure we hear him—for the rest of his days.

Jonah Goldberg, Donald Trump Will Never Stop Fighting—For Himself – The Dispatch (emphasis added)


Since 2016, America’s international reputation has been transformed. No longer the world’s most admired democracy, our political system is more often perceived as uniquely dysfunctional, and our leaders as notably dangerous. Poll after poll shows that respect for America is not just plummeting, but also turning into something very different. Some 70 percent of South Koreans and more than 60 percent of Japanese—two nations whose friendship America needs in order to push back against Chinese influence in Asia—view the U.S. as a “major threat.” In Germany, our key ally in Europe, far more people fear Trump than fear Russia’s Vladimir Putin, China’s Xi Jinping, or North Korea’s Kim Jong Un.

Anne Applebaum, The Post-Trump World Will Never Go Back to Normal – The Atlantic

How sad is that.

Related topic: As we once surpassed Great Britain, so China appears destined to surpass us economically. What are we going to do to maintain leadership in other realms?


I keep forgetting to acknowledge that the “Evangelicals” who deeply drank the Trump Kool-Aid would not even have been considered Evangelicals in my youth. They are Prosperity Gospel pentecostals, arguably heretics, the closest analogy in my youth being Oral Roberts — who we did not then consider Evangelical in my circles.

This is not, of course, an endorsement of what I consider true Evangelicals. American Evangelicalism at its very, very best — far better than I experienced growing up — was described by the late Tom Howard in his spiritual biography, Evangelical is Not Enough: Worship of God in Liturgy and Sacrament. Though Howard walked the Roman road, I  to Constantinople (Orthodoxy), the arguments for either are almost indistinguishable when it comes to the superiority of liturgy and sacrament over Evangelical worship variations.


I have been an engaged Christian for over half my life now, but I have never once tried to evangelize directly. Some people have that gift; I do not. I have not ever been offended when someone tried to share their faith with me, but I have also resisted those conversations. Why? Because fair or not, I have always regarded them as people trying to befriend me for instrumental reasons. They’re not interested in me as I am; they are only interested in me as a potential convert. It’s like they’re trying to secure my vote for Jesus, or something.

Again, I have never held it against them; how else would you evangelize if you didn’t take the risk of coming off that way? But I was also not the slightest bit interested in what they had to say. Had we become friends first, and I had come to trust in their care for me, then I might have been open to hearing them out. Not before, though.

A reader e-mailed the other day to say he is not a Christian, but asked why I became one … I seem to recall that he wasn’t asking me to tell my conversion story …, but rather to say why I think he should become a Christian.

I don’t want to make an apologetic argument. There are many of those, done by people far better at that than I am. The reader’s query has bobbed to the surface in my mind over the past few days, and made me think more deeply about what it was that made me feel that if I was going to live in truth, I had to become a Christian — and not just a Christian, but the kind of Christian I became. What I’ll say here is not intended to be an apologetic, but just some musing on what seized my imagination, and compelled me to convert. I’m not interested in offering propositions and syllogisms. I only want to talk about the core experience that opened my eyes, and then my heart, to God.

It begins in awe. That is the primordial experience of religion: becoming intensely aware of the numinous realm, and one’s need to establish a relationship to it …

“When I saw God, as religions seemed to want me to see God, as an all-seeing supernatural entity with a great personal interest in my life and behaviour, laying down laws, demanding worship and promising me an afterlife in return, I had no interest, and still don’t. I don’t believe it. But when, later, I began to see that perhaps this was a common human interpretation of an experience of something greater than the individual ego – when I began to understand that all religions and all spiritual traditions have their mystics who had interpreted this great spirit, this Dao, this experience of the divine, very differently – then I began to see that perhaps it was something I could understand after all. I began to see that perhaps what some people call God, or the sacred, or the divine, was what I experienced as some power, some strange greatness, immanent in the wild world around me.

“In other words, perhaps I do after all understand the perpetual human search for the sacred, whether I can adequately explain it or not, and I think I may know why it still matters, despite my culture’s frantic attempts to convince me otherwise. I have experienced the feelings that charge the concept with so much electricity. It’s just that I have never experienced them in places that people designate as holy.”

The Rose Window & The Labyrinth – Daily Dreher (embedded quote by Paul Kingsnorth)

I addressed Evangelicalism above, but it now occurs to me that it rarely “begins in awe … the primordial experience of religion: becoming intensely aware of the numinous realm, and one’s need to establish a relationship to it.” Evangelical conversions are almost always directed more toward eternal self-preservation, since there’s little awesome or numinous in Evangelical life.


When I speak to former colleagues of mine who are—or were—in the Republican sphere that includes Graham, the conversation about “what happened to Lindsey Graham?” usually ends with the conclusion that he is scared to death of what life would be like if he wasn’t a U.S. senator.

In an interview in February 2019, Graham was asked why he had such a dramatic shift of allegiance towards Donald Trump. His answer: “From my point of view, if you know anything about me, it’d be odd not to do this.” When asked what “this ” meant, he said “try to be relevant.”

It seems that for Graham, changing one’s operational code to fit the political climate so as to stay close to power is not just acceptable—it’s part of his inherent identity ….

Nicholas Connors, Lindsey Graham Is the Worst – The Bulwark


The true threat for the Church … comes … from the universal dictatorship of apparently humanistic ideologies. Anyone who contradicts this dictatorship is excluded from the basic consensus of society. One hundred years ago, anyone would have thought it absurd to speak of homosexual matrimony. Today those who oppose it are socially excommunicated. The same holds true for abortion and the production of human beings in the laboratory ….

Antonio Socci, Benedict XVI Warns of a New Totalitarianism (OnePeterFive)


What we are witnessing is a power grab carried out chiefly by some white Americans against other white Americans. The goal of the new woke national establishment, the successor to the old Northeastern mainline Protestant establishment that was temporarily displaced by the neo-Jacksonian New Deal Democratic coalition, is to stigmatize, humiliate and disempower recalcitrant Southern, Catholic, and Jewish whites, along with members of ethnic and racial minorities who refuse to be assimilated into the new national orthodoxy disseminated from New York, San Francisco, Washington, D.C., and the prestigious private universities of New England. Properly understood, the Great Awokening is the revenge of the Yankees.

Michael Lind, The Revenge of the Yankees – Tablet Magazine


Another claim Mr. Giuliani referenced related to the delivery, in the middle of the night after Election Day, of boxes of ballots to the counting headquarters—several affidavits in the state lawsuit claimed these boxes were unmarked and unsealed. Judge Kenny dismissed those allegations as “generalized speculation.”

Mr. Giuliani was joined at the news conference by Sidney Powell, an attorney who has represented Michael Flynn, the former Trump administration national security adviser who pleaded guilty to lying to the FBI and is now trying to reverse the plea.

Ms. Powell aired accusations of foreign interference in the election, which she also claimed had been rigged by “communist money” from Cuba and China and through a plot concocted by Hugo Chávez, the Venezuelan leader who died in 2013, and the financier George Soros.

Mr. Giuliani said he had viewed hundreds of affidavits in Michigan and Pennsylvania that proved fraud, though he said he couldn’t reveal most of them because the accusers wanted to remain anonymous.

Trump Legal Team Claims Broad Conspiracy to Manipulate Election – WSJ


No hard evidence of widespread fraud, no success in the courts or prospect of it. You can have a theory that a bad thing was done, but only facts will establish it. You need to do more than what Rudy Giuliani did at his news conference Thursday, which was throw out huge, barely comprehensible allegations and call people “crooks.” You need to do more than Sidney Powell, who, at the same news conference, charged that “communist money” is behind an international conspiracy to rig the U.S. election. There was drama, hyperbole, perhaps madness. But the wilder the charges, the more insubstantial the case appeared.

More than two weeks after the election, it’s clear where this is going. The winner will be certified and acknowledged; Joe Biden will be inaugurated. But it’s right to worry about the damage being done on the journey.

What would have happened if the John Birch Society had been online, if it had existed in the internet age when accusations, dark warnings and violent talk can rip through a country in a millisecond and anonymous voices can whip things up for profit or pleasure?

It wouldn’t have faded. It would have prospered.

Peggy Noonan, A Bogus Dispute Is Doing Real Damage – WSJ


Thursday morning, President Trump teased an “Important News Conference” happening later in the afternoon in which his lawyers would lay out a “clear and viable path to victory” because the “pieces are very nicely falling into place.” The only accurate part of the tweet was that a news conference did, indeed, occur. It was just under two hours, and the Trump administration’s recently fired CISA Director Chris Krebs called it “the most dangerous 1hr 45 minutes of television in American history.”

In a statement provided to The Dispatch, Sen. Ben Sasse said that “based on what I’ve read in their filings, when Trump campaign lawyers have stood before courts …, they have repeatedly refused to actually allege grand fraud—because there are legal consequences for lying to judges.”

The Morning Dispatch: Farcical (But Dangerous) Conspiracies From Trump’s Legal Team – The Morning Dispatch


The substitution of the word pendentem for ascendentem occurs only in the later medieval devotional texts of the prayer, and it transforms its whole theological resonance. The Crucifixion is now something which happens to Christ, rather than his triumphal act: he does not ascend the cross, he hangs upon it ….

Eamon Duffy, The Stripping of the Altars


I strongly believe that George W. Bush was a worse president than Donald Trump, even if we restrict our analysis to his first term. While Trump is more chaotic, Bush was more ideological, was better able to surround himself with staffers competent enough to carry out his worst policy wishes, and simply did considerably more harm to considerably more people.

Many, many people I respect and care about disagree with me about this, quite strongly. In my view, they have a tendency to overweight the importance of mean words and breaches of etiquette relative to actual policy. And surely Bush is better than Trump if the metric is rudeness.

On Donald Trump, George W. Bush, And Moral Luck – Singal-Minded

Count me among those who disagree, though it was Bush’s conversion from “walk humbly” conservatism to hawkish and utopian democracy-spending that led to my leaving the GOP.


We may think that we prefer that the royals can be more informal, more human, what we may get is someone as vulgar as Prince Andrew, with his womanizing and gallivanting with the odious Jeffrey Epstein. Or, to switch to another monarchy, consider Pope Francis, who brought marked informality to the papacy, which, if you ask me, was doing just fine with the papal pomp.

[H]aving made unwise vows, ought [Charles and Diana] both have kept them, at the expense of their happiness[?] I think yes. It is more important that they live out their duty to be what they promised to be, rather than to be what they wanted to be. What if that meant they were miserable together? No one wants a couple to suffer, and certainly no spouse should suffer abuse, including repeated and unrepentant infidelity. But following Dante’s wisdom, if people are not willing to suffer to be faithful to their vows (marital and otherwise), society will disintegrate.

One of the most stunning things anyone ever said to me came a few years ago when I traveled to a Christian college to give a talk about one of my books. I was talking over a meal with some professors, and asked, as is my habit, what are the greatest challenges they see facing their students. I’ll never forget what the professor sitting on my left said: that he did not think many of his students would be able to form stable families.

“Why on earth not?” I asked.

“Because they have never seen one,” he replied. Nods all around the table.

That floored me. These were students at an Evangelical Christian college, yet most of them, according to their teachers, came from broken families. The professors went on to explain that most of the students they talk to about it want to marry and have children, but they are filled with radical doubt about their ability to sustain marriage and family. And why not? Most of the adults in their lives have failed to live up to their marriage vows. They did not believe it was possible.

Rod Dreher, The Pity Of The Royal Marriage – Daily Dreher (commenting on the new season of The Crown on Netflix).


In his interview with Dreher, Vance warned — prophetically — that while Trumpism offered a cheap thrill, the man himself offered nothing to treat the root causes of American despair. He’s the OxyContin of Presidents. At best, he made people understand that their pain was economic as much as cultural. But Vance’s real disappointment with Trump — “the tragedy of his presidency” — is that he encouraged white working class voters to blame others for their problems … But the fact that Vance only made it out by the skin of his teeth — and hillbilly [venture capitalists] remain a rare breed — suggests that merely exhorting the people of Middletown, Ohio, to make better choices isn’t going to do much. As his book makes clear, a poor kid only needs to make a handful of bad choices to fail and 100 good choices to become a success. The opposite is true for rich kids: three of four decent choices all-but guarantee success; you need to continually mess up to truly mess up.

Hillbilly Elegy resents ‘white trash’ – UnHerd


Many readers outside of California will not have heard of Governor Gavin Newsom. But if you need to summon up a mental image, imagine Marie Antoinette without that late Queen’s sense of self-awareness.

That Douglas Murray sure knows how to write an opening paragraph.


the CIA’s “most endangered employee for much of the past year” was the whistleblower who helped launch the impeachment proceedings against the president.

I’ve … never seen anything like the atmosphere of fear and intimidation that’s reigned on the right from the moment that Donald Trump seized the commanding heights of the GOP. I strongly believe this reality explains a great deal of public Republican silence and compliance in the face of even obvious and egregious Trump deceptions, incompetence, and misdeeds. The Trumpist wing of the GOP wields a big stick even as it also offers a rather tasty carrot … if you yield.

… “only cowards don’t conform” is an odd way to define bravery.

Let’s Talk About Fear – The French Press


What I see, and Muñoz seems not to see is that the threat to fundamental American values is not an exclusively radical-left enterprise. A right captured by cruelty and illiberalism is not building a better America, and it’s certainly not building a governing majority. Moreover, it is curious to see Muñoz blithely assert that the radical left is overtaking the Democratic party when large segments of the Democratic party are not only in open revolt against the radical left, the moderate faction soundly defeated the radicals in the Democratic presidential primary—and the radicals know it.

Who represents the greater departure from American political norms? Joe Biden or Donald Trump?

Let’s Talk About Fear – The French Press


I’ve enjoyed the NYT The Argument podcast for a couple of years, but it seems to me that Michelle Goldberg is getting loonier and loonier since Frank Bruni left.


Similarly, Jim Wallis, a patriarch of the Religious Left, was cancelled this year because he declined to publish in Sojourners a hysterical piece accusing the Catholic Church of white supremacy. All of Wallis’s work meant nothing to these zealots. He’s just another old white male who is insufficiently woke.

‘Triumph Of The Hillbilly’ | The American Conservative

Jim Wallis not woke enough for Sojourners?! We are doomed.


The most surprising thing about Liberty’s dream season, however, may be the string of scandals that form the foundation for the school’s success. McCaw resigned from his last job at Baylor amid allegations that his department mishandled sexual-assault allegations involving football players. Head coach Hugh Freeze came to Liberty after resigning at Mississippi over “conduct in his personal life” involving escort services.

Both men were brought to Lynchburg, Va., by Jerry Falwell Jr., the former Liberty president who resigned earlier this year amid a series of scandals that included allegations, which Falwell denied, that he for years watched his wife have sex with another man.

College Football’s Biggest Upset: Liberty University Is Undefeated – WSJ

And fundamentalist parents pay money to send their kids to this fundamentalist school! Any resemblance between postmodern Protestant fundamentalism and “the faith once delivered” is purely coincidental.


Sorry, Jonathan Rausch. You’re a good writer, but Trump’s Firehose of Falsehood is just Steve Bannon’s “flood the zone with shit” cleaned up for family consumption.


One nice thing about the current situation is that it’s making the difference between extremely partisan but fundamentally honest folks like Dreher and Erickson and utter hacks like Metaxas extra clear.

Andrew Egger on Twitter, after Rod Dreher called out Eric Metaxas for breathlessly Tweeting a link to an “actual newspaper” with details of the “election fraud” — a newspaper Dreher knew to be a grocery-store-giveaway from a GOP hack.

There’s a lot, by the way, I don’t like about many of Dreher’s postings at his American Conservative blog, but I don’t think he qualifies as “extremely partisan.” He has worn his ambivalence about the GOP on his sleeve for more than a decade. In the back-and-forth on this Tweet, Egger eventually concedes that.

I also don’t think he’s “far right,” but as (1) that’s the zeitgeist and (2) it’s almost as meaningless as “poopy-head,” I’m not going to die on that hill.


A week ago, we got a complementary copy of an unfamiliar newspaper, the Epoch Times. It seemed conservative in orientation, a bit eccentric in story selection, and anachronistically anti-Communist. I was considering a 3-month subscription as a trial.

Googled it and found that it’s a Falun Gong operation.

I have nothing in particular against Falun Gong, but I refuse to fall into the thought-pattern that the dissidents within an adversary are ipso facto friends. I also don’t seek out the Christian Science Monitor or trust the Washington Times, an operation of the Unification Church.


Republicans are united in the idea that it’s intolerant to attempt to exclude traditional conservative Christians from public office because of their religious beliefs—or even to condemn them as extremists or immoral. To turn around a demand that a Christian pastor of a different church with different beliefs withdraw from politics because of his theology and his sermons are outside of the mainstream in a way that favors the GOP is indeed hypocritical.

But that’s not the end of the inquiry. There still remains the rather important reality that religious beliefs can drive both policy and conduct in office. We all ground our policies and conduct in a particular world view, whether it’s located in a secular philosophy or a religious theology. So if there are unfair ways of evaluating a person’s faith, there are also fair questions we can ask.

So yes, ask Pastor Warnock about American military spending, American military policy or about support for veterans. Ask him if his beliefs would require him to vote against military intervention no matter the stakes. But don’t assume you know the answer to those questions based on 26 seconds of a single sermon—especially when those 26 seconds easily match with conventional Christian beliefs.

It’s a simple reality that religious beliefs often seem strange or inexplicable to those outside the faith (or even outside a specific denomination). And when you’re not steeped in a specific theology, you often have no idea how it will play out in political philosophy. I’m a Christian in the Calvinist reformed tradition, for example, yet I have vigorous public policy disagreements with many of my Calvinist friends.

David French, ‘America, Nobody Can Serve God and the Military’, calling out Republican bullshit like this contemptible Marco Rubio tweet.


Dog bites man isn’t news. Man bites dog is news.

University gets free speech right, even when it’s speech of Republicans, is also news.


The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Miscellany 11/17/20

It is nothing short of horrifying, but sadly also completely unsurprising, to see an ACLU lawyer proclaim his devotion to “stopping the circulation of [a] book” because he regards its ideas as wrong and dangerous. There are, always have been, and always will be people who want to stop books from being circulated: by banning them, burning them, pressuring publishing houses to rescind publishing contracts or demanding corporations refuse to sell them. But why would someone with such censorious attitudes, with a goal of suppressing ideas with which they disagree, choose to go to work for the ACLU of all places?

Glenn Greenwald, The Ongoing Death of Free Speech: Prominent ACLU Lawyer Cheers Suppression of a New Book – Glenn Greenwald


Again, I don’t blame anybody for being put off of Christianity because their church has become preoccupied with politics (liberal or conservative). But to turn away from Christianity because of contemporary politics is like deciding you will never listen to music again because what’s on the radio is trite and offensive. What does Bach or Count Basie have to do with Cardi B? I imagine that some young people who do this think they are striking a blow for cosmopolitan broad-mindedness, but in fact they may well be just as narrow and parochial as those they criticize.

Christianity Beyond Here & Now – Daily Dreher (emphasis added)

I have lamented many times that thee avatars of Christianity in the U.S. are Evangelicalism and Roman Catholicism, neither of which accurately represents my faith. But Dreher has a point: mainstream Protestantism and Orthodoxy are not secret, and leaving Christianity because of priests buggering boys or Evangelical MAGA is lazy and parochial.


I knew that Bari [Weiss] and I could be friends and allies when I read her resignation letter from The New York Times opinion page. As a professional journalist of over 30 years, I can tell you that nobody quits The New York Times. It is the pinnacle of the profession, and Bari Weiss had reached it at a shockingly young age. But she told them to go to hell because she couldn’t stand the culture of lynch-mob leftism within the newspaper, and the way her fellow liberals were capitulating to it. To make that kind of sacrifice — leaving the Times for an uncertain future — is an act of courage and principle. I wrote her to tell her so, and how proud I was of her. And so we became allies.

You find that moral courage does not follow ideological or religious lines. On the Zoom call, I told a story about how I learned this lesson at the start of the Catholic abuse scandal, in early 2002, when the story broke big out of Boston. I spoke at a Catholic journalism conference in Washington, and argued that Catholic journalists had a responsibility as Catholics to tell the truth about what was happening in the Church.

At that same conference, though, a Catholic priest who was publisher of a major Catholic newspaper congratulated himself for running a paper that was not going to descend to the gutter to write about such filth. Imagine that: a newspaper publisher who thinks of himself as morally virtuous for having no curiosity about certain truths. A well-known Catholic journalist accused me publicly of airing the Church’s dirty laundry to advance my career in the secular world. I respected him greatly before that statement, but after it, I knew the kind of man he was.

Rod Dreher, Coffee, Kristin, Courage – Daily Dreher


These people, these leftists in charge of journalistic institutions, are so sold out to their narrow vision of the world that they make it impossible for anyone who doesn’t share their ideology to work in a newsroom — and then they fault the talented writers who can make a go of it on their own for doing so, because it’s racist?!

I read The New York Times and The Washington Post for the same reason a Kremlinologist would have read Pravda and Izvestia: for insights into how the ruling class thinks. I don’t read them for accurate and insightful information about the way the world is.

Rod Dreher, The Substack Threat | The American Conservative


[T]he Danish mink episode is just one more proof that factory farms are ticking time-bombs of zoonotic disease — those which leap from animals to humans — and petri-dishes of bacterial infections.

Humans are meant to be wise — indeed, so wise that we called ourselves sapiens twice — but you do wonder. We elevate ourselves over animals, consider them as Other, when biologically the species barrier between us is thin. Even non-existent. Take the common-or-garden pink pig, for instance: the pig so physiologically resembles humans that it has been used in medical research for over 30 years as a translational model. That is, if it works in a pig it is likely to work in humans.

John Lewis-Stempel, Factory farming will kill us all – UnHerd.

Corollary: If it makes pig sick …


Think of the Philip Reiff quote – “men used to go to church to have their misery explained to them. Now they go to church to be made happy”.

These kids have inherited their parents’ anxieties about comfort and status. They were also told by their parents that the most important thing in life was to Go To College and Get A Good Job. Well guess what? Both of those things offer comfort and status but are hostile to traditional Christianity. So guess what gets left behind?

A reader to Rod Dreher, explaining the Evangelical Crisis (that many think arrived November 3-7, roughly).


I don’t blame them at all for being alienated from a church that is essentially MAGA At Prayer, but the idea that white conservative American Evangelicalism represents the fullness of Christianity is simply bizarre — so strange that I find it hard to accept that MAGA is why they have left the faith.

Rod Dreher, The Evangelical Crisis | The American Conservative.

Lie down with dogs, rise up with fleas — and expect people to give you a wide berth.


Another Bulwark writer said that although the prospect of Biden losing Pennsylvania was not what “we wanted,” the Democratic nominee could still win the presidency if he won Arizona, plus two electoral votes in Maine and two in Nebraska. At that point, Charen lost the rest of her chill.

“Right now, we are facing the possibility of not only not getting that, but having that fucker in office for four years!” Charen cried …

I went to Charen’s house on Election Night because she once considered herself too conservative for George H. W. Bush, yet she committed herself so wholeheartedly to booting Trump out of office that she even voted for Democrats in down-ballot races this year.

“I want the Republican Party to feel spanked, so that it reforms and makes a U-turn,” she told me. She struggled to name the one thing that most disgusts her about Trump and his Republican enablers. It came down to “Are you a decent human being? Do you mostly tell the truth instead of mostly not?”

In 2018, she appeared on a panel at the Conservative Political Action Conference. When asked about feminism, she attacked her own tribe, saying, “I’m disappointed in people on our side for being hypocrites on sexual harassers and abusers of women who are in our party, who are in the White House, who brag about their extramarital affairs, who brag about mistreating women. And because he happens to have an R after his name, we look the other way; we don’t complain.”

The crowd erupted in jeers and shouts of “Not true!” Charen had been a speechwriter for Nancy Reagan! This was CPAC, Republican prom! Security guards escorted her out for her own protection.

The incident didn’t seem to shake her. “There is nothing more freeing than telling the truth,” Charen later wrote in a New York Times op-ed.

Bill Kristol, The Bulwark, and Republicans for Biden – The Atlantic

I have admired Mona Charen for many decades. I never imagined I’d still be admiring her after we’d both come to despise the GOP, our former party.


“These men and women sign up to take a bullet for the president if necessary and he won’t even wear a mask to protect them,” said Senator Tammy Duckworth (D-Ill).

Knowhere News

Covid aside, I wonder how Secret Service agents feel about “taking a bullet” for Trump if necessary.


Out of the crooked timber of humanity no straight thing was ever made.

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden

The worst judge of all is the man now most ready with his judgements; the ill-educated Christian turning gradually into the ill-tempered agnostic, entangled in the end of a feud of which he never understood the beginning, blighted with a sort of hereditary boredom with he knows not what, and already weary of hearing what he has never heard.

G.K. Chesterton, The Everlasting Man

You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Another curated collection

There’s another strange point that I would add, and maybe we’ll talk about this a little bit more because it does touch on broader issues, but it would be a strange doctrine indeed [if] every time the government takes over a new function and starts to contract about it, the scope of free exercise or free speech rights just automatically shrinks. Because that would mean that in order for the government essentially to do what it wants it just has to occupy the field on any particular field …
The growth of the administrative state has been putting a lot more pressure on the exercise of religion, and this would be a good example of that. And this came up in oral argument: Justice Barrett asked this question at one point, “well could the city just take over running all the hospitals and then say that ‘we’re going to contract it out and everybody has to agree with our terms’?”

Marc O. DeGirolami and Mark Movsesian, respectively, Legal Spirits Episode 028: Oral Argument in Fulton v. Philadelphia – LAW AND RELIGION FORUM, starting at about the 12:05 mark (hyperlink added).

Fulton is last Wednesday’s SCOTUS oral argument over Philadelphia taking over foster care and then banning Catholic Social Services because, had a hypothetical gay couple (or any unmarried couple) shown up seeking to foster or adopt, CSS would have referred them elsewhere. Oh, the horror!

It was a strange oral argument, though, as noted both by these two and by David French and Sarah Isgur last week on Advisory Opinions (starting at 49:00).


“There’s a lot of parallels between a community that’s 96% Hispanic and a community that’s 96% white,” said Freddy Guerra, a former mayor of nearby Roma[, Texas]. “Racism is not something that people deal with in Starr County because everybody’s brown. Climate change isn’t something they feel. They prefer bread on the table.”

Elizabeth Findell, How Democrats Lost So Many South Texas Latinos—the Economy – WSJ

This reminds me of my six weeks in Europe and the British Isles in 1968, touring with the Wheaton College Men’s Glee Club.

When we were in Belfast and Northern Ireland more generally, I (good Protestant boy though I was) was appalled at the anti-Catholic bigotry. I was not surprised when the Catholics started fighting back the next year — The Troubles.

Ireland to the south, in contrast, was tolerant of its Protestant minority.

Seeking some explanation other than intrinsic Catholic tolerance (an answer that I’d have found most uncongenial at that point in my life), I was told that it was pretty simple: Protestants were too few in Ireland to worry about, while Catholics were a very large part of Northern Ireland.

I guess our American polarization could be caused by either of two things:

  • No place is so nearly homogenous as Ireland; there’s no place where a dissident minority can be ignored; or
  • We don’t perceive the United States as a bunch of places, so any dissent from our views anywhere is a threat.

Maybe there are other options, or maybe I’m generalizing too hastily.


A great cry went up from Orthodox throats across the globe earlier this year when the Turkish government repurposed Hagia Sophia from museum to mosque. The cry was an echo of May 29, 1453, when the city of Constantinople fell to the forces of Sultan Mehmed II. That day, and its pain, have remained an iconic tragedy of a lost world and an abiding sadness. No one dared ask that the Church be returned to use as a Church – better a museum than a mosque. In truth, even as a museum, the loss remains intense. What is lost is not real estate, a building. It is the right place of beauty in the Christian experience. That loss is repeated in museums across the Western world.

Years ago, as a young Anglican priest, I visited the art museum at Bob Jones University in Greenville, SC (my home town). With me was an Anglican monk. Together we made our way through a surprising collection of Italian Church art, and, at the time, one of the largest collections of Russian icons outside of the Soviet Union. Guards followed us carefully through the museum – not that we were perceived as potential thieves. Rather, I think, we were perceived as potential idolaters. That “Christian” museum was, in many ways, a parallel of Hagia Sophia.

The Russian icons at Bob Jones were originally created not just as exemplars of an abstract beauty, but as objects of veneration. They were (and are) “windows into heaven.” The Fathers said of icons that they “make present that which they represent.” They are a means of communion. In the museum-world of modernity, what is contemplated is our own feelings and thoughts. Beauty becomes “art,” serving only our self-gratification.

That which is made present in an icon is perceived only in the act of veneration. In that action, the one who sees also participates through the extension of the self towards that which is made present ….

Fr. Stephen Freeman, Museums, Churches, and My Back Yard – Glory to God for All Things (emphasis added).

The reminder that a lot of museum’s misappropriate stuff (legally) was chastening. And I can’t resist poking a bit at BJU given a legitimate opportunity.


I corrected a shocking omission in my education today by finally reading Alexandr Solzhenitsyn’s 1978 Harvard Commencement Address, A World Split Apart:

The press too, of course, enjoys the widest freedom. (I shall be using the word press to include all media.) But what sort of use does it make of this freedom?

Here again, the main concern is not to infringe the letter of the law. There is no true moral responsibility for deformation or disproportion. What sort of responsibility does a journalist or a newspaper have to his readers, or to his history — or to history? If they have misled public opinion or the government by inaccurate information or wrong conclusions, do we know of any cases of public recognition and rectification of such mistakes by the same journalist or the same newspaper? It hardly ever happens because it would damage sales. A nation may be the victim of such a mistake, but the journalist usually always gets away with it. One may — One may safely assume that he will start writing the opposite with renewed self-assurance.

Because instant and credible information has to be given, it becomes necessary to resort to guesswork, rumors, and suppositions to fill in the voids, and none — and none of them will ever be rectified; they will stay on in the readers’ memories. How many hasty, immature, superficial, and misleading judgments are expressed every day, confusing readers, without any verification.

The press — The press can both simulate public opinion and miseducate it. Thus, we may see terrorists described as heroes, or secret matters pertaining to one’s nation’s defense publicly revealed, or we may witness shameless intrusion on the privacy of well-known people under the slogan: “Everyone is entitled to know everything.” But this is a false slogan, characteristic of a false era. People also have the right not to know and it’s a much more valuable one. The right not to have their divine souls [stuffed with gossip, nonsense, vain talk.] A person who works and leads a meaningful life does not need this excessive burdening flow of information.

Hastiness and superficiality are the psychic disease of the 20th century and more than anywhere else this disease is reflected in the press. Such as it is, however, the press has become the greatest power within the Western countries, more powerful than the legislative power, the executive, and the judiciary.

More:

Without any censorship, in the West fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges. Legally your researchers are free, but they are conditioned by the fashion of the day. There is no open violence such as in the East; however, a selection dictated by fashion and the need to match mass standards frequently prevent independent-minded people giving their contribution to public life … There is, for instance, a self-deluding interpretation of the contemporary world situation. It works as a sort of a petrified armor around people’s minds. Human voices from 17 countries of Eastern Europe and Eastern Asia cannot pierce it. It will only be broken by the pitiless crowbar of events.

Still more:

If humanism were right in declaring that man is born only to be happy, he would not be born to die. Since his body is doomed to die, his task on earth evidently must be of a more spiritual nature. It cannot be unrestrained enjoyment of everyday life. It cannot be the search for the best ways to obtain material goods and then cheerfully get the most of them. It has to be the fulfillment of a permanent, earnest duty so that one’s life journey may become an experience of moral growth, so that one may leave life a better human being than one started it.


I also read some less enduring stuff.

The American people can have confidence that this election was fundamentally fair, its integrity will be upheld, and its outcome is clear.

Former Republican President George W. Bush, in a statement congratulating Joe Biden for winning the presidency, quoted in Knowhere News

Only in the fevered mind of Donald Trump is this statement not admirable, but I’ll be surprised if Trump hasn’t mean-Tweeted it.


The fine print on the campaign’s website shows that 60 percent of contributions to Trump’s new “Election Defense Fund” will actually be diverted toward retiring his campaign’s debt, and Axios reported last night that the president plans to “hold campaign-style rallies … in an effort to prolong his fight against apparent insurmountable election results.”

The Morning Dispatch: Biden Calls for Unity


Did you even read past the first sentence? Or are you just purposely lying so you can talk tough? No one said give up. I literally said investigate every irregularity and use the courts. You’re a member of Congress now, Marjorie. Start acting like one.

Congressman Dan Crenshaw to Congresswoman-elect Marjorie Taylor Greene, who spouted some chest-thumping misrepresentation of Crenshaw on Twitter.

Thank you, Mr. Crenshaw.


Out of the crooked timber of humanity no straight thing was ever made.

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden


You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

Explaining myself

I posted last night some clippings from commentary on the U.S. Presidential debate of September 29, after almost four weeks’ absence and talk of ending the blog.

Problem 1 is that Wordpess, my platform, has been making “improvements” again. I’ve generally used its native editor, and they’ve replaced it with a monstrosity called a “block editor,” which is perfectly indecipherable. It wasn’t worth the effort to learn it since it’s a patently absurd way of writing essay-like things for people to read. [UPDDATE: As I subsequently tried to find a lighter graphic theme than War Correspondence had affected, it appeared that WordPress, or bloggery in general, is focused on commerce, photomontage, and other non-essay activities.] 

Problem 2 is not really a problem at all: even at my advanced age (500 dog years), I’m learning new tricks far more rewarding that mastering a stupid editor, such as not wallowing so much in news and commentary. This was made possible by spiritual adjustments which are best summarized by the advice of Fr. Stephen Freeman (for years, and especially here) and the late Fr. Thomas Hopcko. I’ve said for years that my epitaph should be “Darn! Just when I almost had it figured all out!” — a pathetic joke for a Christian, but an accurate reflection of how I was living. This annus horribilus has been a good one for taking stock of things and changing them as needed, and I can finally consider a better epitaph because that old one doesn’t fit any more.

If you think that’s too much information or a digression, it’s not: It means I’ve had less to say because I’m less “well-informed” and less in need of “venting” about things.

There may be more, but the third factor, the one facilitating my return to blogging, is the realization that I need not use WordPress’s stupid editor. I’ve acquired MarsEdit, on which I composed last night’s blog and am composing this one. It’s worth learning for me.

So I have the blogging tools I need but less to vent about. For that reason, I’ll almost certainly not return to daily blogging, and the conceit of warring against the deathworks already is feeling stale. I may return to the Tipsy Teetotaler name and a brighter graphic theme.

Finally, I commend to you Rod Dreher’s new book, Live Not by Lies, which I got on the Tuesday release date and finished yesterday — a relatively ferocious pace for me (facilitated by not wasting time on ephemeral news — see, it all connects). I think Dreher is fundamentally right about the future for cultural conservatives, but I’m partial to a Christian (Lutheran) reviewer who suggested that we may be heading for more open and literal warfare between Social Justice Warriors on the Left and “Traditionalst” atavists on the Alt-Right, with sane Christians mostly suffering collateral damage rather than being the targets of the SJWs.

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Out of the crooked timber of humanity no straight thing was ever made.

and

You shall love your crooked neighbour

“With your crooked heart.

W.H. Auden

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Potpourri 9/3/20

Kyrie
Because we cannot be clever and honest
and are inventors of things more intricate
than the snowflake—Lord have mercy. 

Because we are full of pride
in our humility, and because we believe
in our disbelief—Lord have mercy. 

Because we will protect ourselves
from ourselves to the point
of destroying ourselves—Lord have mercy. 

And because on the slope to perfection,
when we should be half-way up,
we are half-way down—Lord have mercy. 

R.S. Thomas, Mass for Hard Times

Thomas has not been on my radar as a poet. This one blew me away (there’s a great deal more to it), as did Tell Us.

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The shift from church power to state power is not the victory of peaceable reason over irrational religious violence. The more we tell ourselves it is, the more we are capable of ignoring the violence we do in the name of reason and freedom.

William T. Cavanaugh, The Myth of Religious Violence

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“The universities now offer only one serious major: upward mobility,” Jackson writes. “Little attention is paid to educating the young to return home, or to go some other place, and dig in. There is no such thing as a ‘homecoming’ major.

Wes Jackson via Wendell Berry via Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry.

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In Pittsburgh on Monday, the Democratic presidential nominee responded forcefully to President Trump’s charge that “no one will be safe in Biden’s America.” … “Does anyone believe there will be less violence in America if Donald Trump is re-elected?” Mr. Biden asked. “He can’t stop the violence—because for years he has fomented it.”

Trump’s 1980 Strategy for 2020 – WSJ

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… Christopher Lasch is someone you cite a lot in this book, and in his work there’s a real sensitivity to the importance of these cultural issues. For educated people, the conflicts over busing or religion or sexuality or whatever reinforce the sense that working people are not really worthy of our concern because they’re authoritarian, behind the times. And then for the working class, it really drives home this perception that they are held in contempt. And Lasch seemed to believe that this tension was baked in because the values of the managerial elite were precisely the values of liberal-capitalist meritocracy: individual autonomy, self-development, personal liberation, etc., the flip side of which is a suspicion of working-class values like solidarity and thick ties like family and religion and neighborhood. The working-class view is more conservative, in a sense, but it’s also a product of a real class difference in how people see their place in the world.

Well, yes, I totally agree with that. I thought you said you were pushing back.

What I’m trying to get at is: There’s a sense in which this is a very real dividing line between more affluent, college-educated Democrats and members of the white working class and even sections of the non-white working class, where the former are often socially liberal and economically conservative/centrist and the latter are often economically liberal but more conservative on issues like abortion, immigration, crime, etc. How do you think Democrats or the left more broadly should try to navigate this divide? Do you think that open conflict over these issues can be avoided if you just focus on economics? Or does something eventually have to give — working-class whites moving left on culture or educated liberals deciding that they need to accept people with more conservative social views — say, a pro-life, gun-owning Catholic — as a part of the coalition?

This is a problem, of course, but I also think it is possible for people to come together on a common cause without agreeing on everything. The problem is getting the Democrats to acknowledge that common cause. Up until now, the Democrats have spent all their resources reaching out to those affluent white-collar people in rich suburbs. Those are the only “swing voters” they’re interested in. This bunch gets everything. It’s all crafted to please this group — economic policies, culture-war stances, everything. I happen to think a really robust program for reclaiming middle-class America from the forces that have wrecked so many people’s cities and lives and health would be immensely popular. It would be so popular that lots of people would be willing to overlook, say, one’s views on gun control in order to get behind it.

What’s the Matter With Populism? Nothing. (metered paywall – New York Magazine)

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Baron Trump looks like the world’s most miserable child.

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[A]nother narrow Trump victory, especially one in which the popular vote goes for Biden, is going to kick off civil unrest that will make this summer look tame. Trump’s opponents will ping-pong even harder between the two fever dreams of the first term. The first, that Trump is a foreign pawn and opposed to everything that makes American great. This charge comes with a complimentary retweet of James Comey standing near the Liberty Bell. The second, that Trump is the final, rotten fruit of a rotten American tree that must be uprooted altogether. This one comes with a retweet of 1619 Project impresario Nikole Hannah Jones explaining that arson isn’t violence.

My assumption, however, is that Trump’s second term may prove to be more difficult than the first for him. While some progressives are trying to moralize themselves for the November election by predicting a second term flowing with dictatorial power aimed at undermining democracy forever, I predict more slapstick incompetence.

Instead of hiring the best people, Trump has relied on whoever is nearby. This cast of characters has included people with their own firm agendas (such as John Bolton) or people who just seemed to have the Trump vibe (such as Anthony Scaramucci). Many of these people have had short careers in Trumpville — and leave it quickly to write scathing memoirs of their time within. About a dozen former White House officials or other flunkies have left Team Trump to write hair-raising tell-alls.

Trump already had problems with hiring enough people to fully staff the Executive Branch. His inability to do so is part of what allows the “deep state” to undermine, dodge, or contravene his authority as president. His reputation for administrative neglect, sudden reversals, and micromanaging has dissuaded qualified people from joining the administration. It leaves the presidency weakened.

Michael Brendan Dougherty, Donald Trump Second Term: What to Expect | National Review

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Reporters standing in front of scenes of arson, flames billowing behind them, not very far from scenes of shooting and murder, insist that the protests are “mostly peaceful.” National Public Radio and a multi-billion-dollar global media conglomerate team up to bring you an illiterate “defense of looting.” The president comes to the defense of a dangerously stupid teenager who went looking for trouble illegally armed with a rifle in his hands and, to no one’s great surprise, found the trouble he was looking for.

But if there is a case to be made for looting, how about we start with NPR and its affiliates? The NPR Foundation reported holding $342 million in assets in 2018, and NPR’s management and on-air talent are splendidly compensated, many of them in excess of a half-million dollars a year. You can commission a shipload of lectures on income inequality and the salubrious effects of looting for that kind of “just property.” NPR’s headquarters on North Capitol Street in Washington, D.C., is “just property,” too — property NPR isn’t even much using at the moment, because of the epidemic. Would NPR object to someone burning it down to make a political point? Would looting NPR’s property be defensible? Yes? No? Why or why not?

… The same people burning down grocery stores today will be complaining about “food deserts” in 18 months.

… the petulant children in Portland want only to play-act at being Jacobins, and the petulant child in the White House requires a full-time culture war lest he be forced to run for reelection on his record of spotless administrative excellence and confidence-inspiring leadership. If ever two clutches of fools deserved one another, these are they.

Michael Brendan Dougherty, A Clutch of Fools | National Review

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Peter Viereck: American Conservatism’s Road Not Traveled | Front Porch Republic was very good.

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Out of the crooked timber of humanity no straight thing was ever made.

You shall love your crooked neighbour with your crooked heart.

W.H. Auden

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Glimmers of light at the end

Of course, nobody other than the Illuminati who created this fake pandemic knows what our future holds, but a couple of people have some lovely ideas that “resonate” with me:

It has been a dramatic time. We have stopped and thoughtabout our lives, and our society’s arrangements. We have applauded together, for the first time, those whose jobs kept our towns up and operating, from nurses to truckers. We’ve rethought not only what is “essential” but who is important. All this will change you as a nation.

Here is what I am certain of. We will emerge a plainer people in a plainer country, and maybe a deeper one. Something big inside us shifted.

Peggy Noonan, A Plainer People In a Plainer Time (not paywalled).

[In a sense, coronavirus] is the first invasion of America. This is the first time that a menace has crossed our borders, upended the daily lives of every American and rocked our ancient sense of safety. Welcome to life in the rest of the world.

Aside from a few protesters and a depraved president, most of us have understood we need to suspend the old individualistic American creed. In the midst of a complex epidemiological disaster, to be anti-authority is to be ignorant. In the midst of a contagion, to act as if you are self-sufficient is just selfish.

But something more profound is going on. We are undergoing a more permanent shift in national consciousness, a reconstruction of meanings, symbols, values and narratives. If the old American creed grew up in an atmosphere of assumed security and liberty, the new one is growing up in an atmosphere of vulnerability and precariousness.

David Brooks, The First Invasion of America (The New York Times)

I’m not sure whether this is Brrooks’ analysis or his prayer. It’s my prayer.

We’ve got more troubles ahead, I’m confident, and not all that far ahead as far as I can tell. Getting a little plainer and being aware of vulnerability may help us deal with that — but I’m very aware that tens of millions would like to get their piece of the American Dream first. But that will always be true until the American Dream is pretty clearly dead.

(And yes, the Illuminati crack was a joke, inspired by Atlantic’s reporting on conspiracy theories.)

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

“L’état, c’est moi” does not translate well into English

This is basically an aggregation with little comment.


From FiveThirtyEight.com, two very useful ‘splainers:

H/T The Morning Dispatch: How Much Longer?


Experts Reject Trump Claim

(Charlie Savage)

I suppose it’s necessary to consult experts since it’s POTUS who said it, and his acolytes will believe him over Charlie Savage.

But Savage’s experts will be dismissed as Deep-State opponents of Trump.

You can’t win this game. It’s like Calvinball.


It’s no excuse for Trump that he’s not a lawyer, and that, as conservative commentator Andrew C. McCarthy put it, Trump “frequently gets out over his skis when he discusses constitutional law” — that, indeed, he “mangles” it. Trump took a solemn oath to preserve, protect and defend the Constitution of the United States. After his years in the job, he ought to know something about that document.

But it’s not just federalism that Trump misapprehends. It’s grade-school-level civics that the president carries out laws, not his whims or desires, however laudatory or popular they might be. The very Article II that he has claimed gives him “the right to do whatever I want as president,” actually says something quite different: not only that “he shall take care that the laws be faithfully executed,” but also that, if he needs authority to do something for the good of the country, he should go to Congress, “and recommend to their consideration such measures as he shall judge necessary and expedient.” Faithfully executing the law means not only enforcing it but also abiding by it — including its limitations.

George T. Conway III


It has indeed been galling to watch many within the press corps repeatedly ask Trump why he has declined to preempt gubernatorial decisions or shut down grocery stores when he does not enjoy the power to do either. It was galling, too, to watch many of those same voices erupt in indignation when, eventually, he began to talk as if he does … To hear the words “the authority is total” pass the lips of our chief executive was jarring, unwelcome, and dangerous. Now, as ever, “L’état, c’est moi” does not translate well into English.

NRO Editors

I wanted to just quote the last two sentences, but the first two were worthy, too.


A remarkable thing happened Monday: The New York Times executive editor, Dean Baquet, actually had to answer questions about his paper’s very different coverage of sexual-assault allegations against Joe Biden and Brett Kavanaugh. It did not go well. It is simply impossible to read the interview and the Times coverage of the two cases and come away believing that the Times acted in good faith or, frankly, that it even expects anyone to believe its explanations. The paper’s motto, at this point, may as well be “All the News You’re Willing to Buy.”

Dan McLaughlin

I completely agree with this. What I do not agree with, though, is the conservative trolling line that they’re treating Tara Reade’s Biden accusations too dismissively. Rather, they should have treated Christine Blasey Ford’s Kavanaugh accusations more dismissively, because they were more remote and less corrobotated.

Let’s not repeat Mutually Assured Destruction. Especially as to decades-old accusations, remember why were have statutes of limitation.


[The U.S. now has] a mortality rate among confirmed cases of 4.3 percent (the true mortality rate is difficult to calculate due to incomplete testing regimens) …

The Morning Dispatch: How Much Longer?


President Trump announced the United States is placing a hold on funding for the World Health Organization due to the organization’s mismanagement of the coronavirus pandemic.

The Morning Dispatch: How Much Longer?

WHO can get back in Trump’s good graces by conspicuously declaring an investigation of Hunter Biden as an asymptomatic Cootie Carrier.


State Department cables warned of safety issues at Wuhan lab studying bat coronaviruses – The Washington Post

It would be easy to misapply this either of two ways:

  1. Covid-19 is caused by a Chinese-engineered bioweapon. (One reactionary blogger I follow keeps insinuating such by emphasizing the China nexus.)
  2. The Trump administration should have known that something like Covid-19 was coming and prepared for it. (True, but much, muchlater, and not based on this scuttlebutt.)

H/T The Morning Dispatch: How Much Longer?


New York, New York, a helluva town! In many senses, and not just during this pandemic.

Rich and Healthy vs. Poor and Dead | The American Conservative


I chalk a lot of this up to social dynamics and the ever-useful Iron Law of Institutions, which posits that individuals act in a manner designed to increase their standing within their group, rather than in a manner designed to increase the probability that their group will accomplish its external goals. A certain type of performative, over-the-top radicalism is very ‘in’ online, as is clear to anyone who spends too much time on Twitter. Never was this more apparent than in the way the most online segment of the left treated Elizabeth Warren, who if elected president would have marked a major step forward for the American left on almost every conceivable front: as a corrupt neoliberal shill light years away from Sanders, ideologically. You get points for this sort of rhetoric. It doesn’t matter if it makes sense or advances the goals of your tribe — it makes you cooler within the tribe.

It Was Self-Defeating For The Democratic Socialists Of America To Announce They Wouldn’t Endorse Joe Biden – Singal-Minded.

I’ll quote no more as this is subscriber-only content. I’ve admired Singal for his courage in bucking his tribe by raising impolitic questions about Rapid-Onset Gender Dysphoria in adolescent girls (what brought him to my attention, and a subject he seems to have abandoned, but that probably is for lack of anything new to say about it just yet).

He makes his living at independent journalism, and he’s pretty good at it — and pretty independent.


“Progressive” United Methodists in the U.S. have always lagged behind the culture, but then have spun comforting myth about what prophetic leaders they were and are. Today is no different.

Far from being countercultural, the United Methodist Church and its predecessor bodies have too often functioned like cultural chameleons, changing their values and practices to fit in with the dominant culture. They have not operated with a strong sense of identity grounded in Scripture and tradition, and thus have not been able to face off the unpredictable and changing winds of cultural pressure and change.

And it the culture goes off the rails, American Methodism will follow. “The argument based on the myth of Methodist progress on slavery and race, then the ordination of women, and now same-sex marriage, is … bad history.”

Kevin Watson, Methodism Dividing at First Things (may not be out from behind the paywall yet) should you care to read a little skeptical history. Not surprisingly, Watson has a book should you care to read a lot of skeptical history.


12-Year-Old “Politically Vocal Boy” Loses Libel Claim Against Newsweek – Reason.com

Put on your big girl panties and get oveer it.

If you can’t stand the heat, bunky, get out of the kitchen.

If you want to dish it out, you’d better learn to take it.

Have I missed a cliché?


Tara Reade is the farce that launched a thousand trolls, but using Biden’s own words against him seems fair. Joe Biden’s Campaign Exhibits Double Standard On Due Process

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You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.