Category: Gaying away the Pray

Columbus Day (observed)

History Rhymes

As it turned out, Yeltsin probably did not need to conduct a political campaign in the usual sense. As the Party’s hostility became more evident, Yeltsin’s popularity rose. The public attitude was that anybody the Communist apparatchiks detested must be a hero. The campaign the Party waged against Yeltsin was not merely futile; it was Yeltsin’s strongest political asset.

Jack F. Matlock, Autopsy on an Empire

Hostage situations

Republicans can’t unequivocally say that Joe Biden won the 2020 Presidential election.

But Democrats can’t say that a human being with a penis is not a woman.

Both major parties are hostage to crazies.

Hearsay High Dudgeon

Of Ta-Nahesi Coates

“Part of me would have done anything to go home,” he writes in his new book The Message, about his 10-day trip to Israel and the Palestinian territories in the summer of 2023. “The part that always grouses about the rigors of reporting, the awkwardness of asking strangers intimate questions, the discipline of listening intently.” Readers, if listening to other people is a chore, then journalism might not be the career for you.

It could also be that Coates hates reporting because he is bad at it. Every reporter knows the a-ha moment of living through the anecdote that will make the perfect lead or kicker. No such perfect anecdotes have ever happened to Coates or, if they did, he was oblivious to them. His previous book, Between the World and Me, was an indictment of America as a racist hellscape, yet the worst act of racism he recounted from his own life—not something he read about in a newspaper or a history book—was a white lady on an escalator who shouted at his dawdling son, who was blocking her way, “Come on!”

Helen Andrews.

I have no personal opinion of Mr. Coates. One of my then-favorites, Rod Dreher, was in awe of him as a writer, but before I read anything of his (save possibly a magazine article or such), he turned dour (that much I knew) and pretty much dropped off my radar.

But Andrews’ description of the worst active racism he personally experienced reminds me of a pattern I’ll call “hearsay high dudgeon.”

One notices such things, first, in one’s adversaries. 30+ years ago, my fair city, followed by the sister city across the river and my fair county, decided that we desperately needed to add sexual orientation to our human relations codes. There was no precipitating hate crime. The precipitant was merely that a liberal city councilman’s son came out, and the ordinance amendment felt like a father’s homage to his son.

As I listened to the heated public comments, I waited for evidence that we had unjust discrimination in our collective hearts. In three sets of public comments (one in each of the three jurisdictions in question), I heard one first-hand complaint from a lesbian whose military career was somehow deflected (I do not remember the details) before the military began liberalizing on such matters under the Clinton administration. (Of course, our local ordinance wasn’t going to change how the United States military treated such matters.)

But then there was one other first-hand account of local adverse effects: a male college student’s two male roommates no longer wanted to live with him after they found his stash of gay porn. Arguably, the Ordinances would have made that actionable as “discrimination in housing.” But was that discrimination “unjust”? Do we really want government intruding on roommate preferences?

Yes, we do in my community. Or maybe the testimony was irrelevant because our representatives just know, without evidence, what homophobic blackguards their constituents are.

Only later did I begin noticing similar things said by my allies. Various Christians also live in hearsay high dudgeon, collecting and cherishing accounts of “persecution” against other Christians.

Isn’t it pretty debilitating to present yourself or your tribe as victims to gain sympathy?

* * * * * * *

I have a sequel to the preceding. Some readers might wonder why I opposed extending anti-discrimination measures to the attribute of sexual orientation. They might even be indignant that I did that.

In large part, it was because I don’t think all “discrimination” is invidious (or unjust, if you prefer). “Discrimination” can be the epithet version of “discernment,” a very good and important word.

Let me illustrate. Suppose you run a government institution for troubled adolescent girls. Suppose you need staff and are determined not to “discriminate.” Suppose a 24-year-old man applies for a position that will allow him unsupervised access to those troubled adolescent girls.

Of course you have rules as safeguards against sexual predation, but rules can be broken.

Should you be discerning and recognize that hiring a man likely to be sexually attracted to some of his charges, in a position that allows unsupervised access to the objects of his desire, is a formula for disaster and scandal? Or should you follow your nondiscrimination ideology and hire him if he is otherwise the best candidate, perhaps giving yourself a pat on the back for open-mindedness?

Now flip that script. Suppose one runs a government institution for troubled adolescent boys. Suppose one needs staff and is determined not to “discriminate.” Suppose a 24-year-old “out” gay man applies for a position that will allow him unsupervised access to those troubled adolescent boys.

Same questions.

If you said you’d hire the gay man, consider the story of Greg Ledbetter (and Angela Kalscheur, too – she illustrates the first hypothetical). Greg Ledbetter was the recipient of the legislative homage, the son who came out to his father the City Councilman who started the gay-rights ordinance balls rolling.

Ledbetter was hired by a home for troubled boys after he was “out” to anyone in town who paid any attention. A few years later, two of those troubled boys came forward to say he preyed on them sexually. The local press declared editorially that they were put up to the accusations by fundamentalist homophobes and that the episode was an illustration of blackguard homophobia. Somehow, Ledbetter’s defense attorneys got a signed retraction from one of the boys and the charges went away.

But the accusations were true. Ledbetter had even videotaped the encounters, as Wisconsin police discovered when they investigated him for similar sexual predation up there more than a decade later.

He’s in custody for the rest of his years. His journalistic enablers are complicit in the abuse of dozens of boys — and they didn’t do Ledbetter any favors either.

I didn’t know at the time whether the 1990s accusations were true or false (I had spoken to the boys, but did not undertake to represent them legally) nor do I expect that the journalists would have known. What I expected from the journalists was something better than damnable conspiracy theories about fundamentalist Christians, a fundamentalist being anyone more conservative than the journalist. The journalistic reaction was tribal, not rational; gay is good, conservative Christian bad.

I did not think that a gay man inevitably would bugger boys in his charge if given the chance any more than a straight man would copulate willy-nilly with nubile girls. But I was good and damn sure, from personal experience of male adolescence and young adulthood (from which vantage point some adolescent girls remained alluring), that the chances were way too high for his hiring to have been defensible.

Saying “no” to his application would have been “discernment,” not “discrimination.” But the Ordinance we passed categorically forbids any “difference in treatment in the areas of employment, housing and public accommodations” based on sex or sexual orientation (or other attributed). No discernment is allowed.

Democrat conspiracy kooks

The claims had a powerful effect on public opinion among Democrats, just as Trump’s ranting and raving is doing now among Republicans. In March 2018, a YouGov poll revealed that an astonishingly high 66 percent of Democrats believed that in 2016 Russia tampered with vote tallies in order to get Donald Trump elected president — a claim with no more evidence behind it than Trump’s current assertions about being deprived of victory by voter fraud.

Damon Linker at The Week

Victimhood

In all seriousness, I am offended by the “typical” public school turning Orgasms for All After You Buy Consumer Crap You Don’t Need into our tacit national religion. But I’m roughly as offended by “Christian” clergy and school officials deceptively indoctrinating kids in sectarian Christianity*.

Remember that, dear Christian, next time you’re tempted to paint us as uniquely victims of the Zeitgeist. The Zeitgeist varies from place-to-place.

Empty pantsuit

The closest Harris has gotten to articulating her agenda is the following, from the 60 Minutes interview:

In the last four years, I have been vice president of the United States. And I have been traveling our country. And I have been listening to folks and seeking what is possible in terms of common ground. I believe in building consensus. We are a diverse people. Geographically, regionally, in terms of where we are in our backgrounds. And what the American people do want is that we have leaders who can build consensus. Where we can figure out compromise and understand it’s not a bad thing, as long as you don’t compromise your values, to find common-sense solutions. And that has been my approach.

This is a classic Harris quote. It’s impossible to disagree with, but it’s also so empty that it’s hard even to agree with it either. It doesn’t tell us what she personally would push for before she’d compromise, what she really has conviction about, what she really believes in. In fact, the more I listened to her in these interviews, the more worried I became that she doesn’t actually believe in anything.

… Trump knows how to sell — in fourth grade language. Harris only knows how to charm elite liberals — in language only elite liberals use. It’s the only political skill she’s ever needed to have. And it’s not going to be enough.

…

Look: I’m voting for her. Or rather, I’m voting against Trump. (The most striking aspect of the various endorsements of Harris — from The New Yorker to The Atlantic — is that they were almost entirely about Trump.) But I’ll tell you this: catching Trump’s various podcast and radio spots gives a very different impression. He is as reckless as she is careful; as conversational and natural as she is stilted and scripted. He is much more comfortable in the new media universe than she is.

Check out his interview with Theo Von, and watch him and Theo talk about cocaine addiction; or see Trump’s appearance on comic Andrew Shulz’s show. Here’s Schulz bursting out laughing when Trump says he’s “a basically truthful person” — and Trump carries on.

Andrew Sullivan, who thinks Harris is losing.

Miscellany

  • In his newsletter, Political Wire, Taegan Goddard surveyed that fabulist’s unfabulous merch: “The constant stream of Trump infomercials — hawking watches, silver coins, sneakers, bibles, coffee table books, NFTs — is beginning to feel like a going-out-of-business sale.” (Nancy Jones, Iowa City)
  • At Defector, David Roth recapped The Washington Post’s interviews with Trump rallygoers who weren’t staying for the whole show: “Some of the people The Post spoke to left because they were sick of ‘the insults,’ which feels a bit like storming out of a steakhouse dinner just before dessert because you don’t eat meat.” (Matt Keenan, Sharon, Mass.)

Frank Bruni

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Georgia on my mind

“Georgians fear their country is becoming like Russia,” proclaims the Economist headline. It’s a bit confusing because most of the Georgians the article discusses actually seem more concerned, if only tacitly, about their country becoming like America. (Did the author hear explicit concerns about Americanization but didn’t report them?)

Witness:

By the Kura river in Georgia’s capital, Tbilisi, a group of old women wearing black clothes and headscarves had stopped on the pavement, clearly lost. They were trying to work out how to get to Rustaveli Avenue, the city’s main thoroughfare, where a large crowd was forming. It included Orthodox priests, people carrying framed icons, families with children waving small Georgian flags and teenagers from a dance school dressed in traditional clothing.

The throng was markedly different from the young, mainly English-speaking protesters who had massed on the tree-lined avenue a few days before. On Tuesday May 14th the government, led by the Georgian Dream party, passed a law that will force organisations that receive more than 20% of their funding from abroad to register as foreign agents. …

This gathering, on the Friday after the law was passed, was more subdued. It was in honour of Family Purity Day, a celebration of “traditional values” that the Georgian Orthodox church has held annually since 2014 (a riposte to the International Day against Homophobia, Biphobia and Transphobia). This year, Family Purity Day was a public holiday for the first time.

…

The Georgian Dream party claims that Orthodox Christian family values are threatened by a foreign “LGBT agenda”, and that rich foreigners fund NGOs in Georgia to promote this sinister plot. It’s a narrative copied almost word for word from Russia and Hungary, whose scaremongering leaders, Vladimir Putin and Viktor Orban, it has served well. Since pro-democracy and anti-corruption NGOs do indeed depend heavily on western philanthropy, labelling them “foreign agents”, which sounds a lot like “spies”, is a handy way to stifle scrutiny of ruling parties.

…

Bells rang out as we reached the cathedral. We stood outside, on a huge plaza with views across the city. Some of the people I met seemed sincerely committed to the cause. Other marchers’ motivations were less clear. Before I had a chance to ask them where they were from, several told me that they were locals and hadn’t been paid to be there. Clearly they were sensitive to the rumours that a recent pro-government rally had been populated by rent-a-crowds, bussed in from outside the city.

The Economist free-lancer is worried about where in Georgia the demonstrators for Family Purity Day came from, but strangely dismissive of their concerns. It doesn’t cross her mind that a concern shared by Russia, Hungary and Georgia just might possibly be valid; it’s just a cut-and-paste “narrative.”

Meanwhile, she’s utterly incurious about the bona fides of the “English-speaking protesters who had massed” on those streets days before, demonstrating in favor of unfettered foreign influence. In my admittedly limited experience it would be hard to assemble a “mass” of Anglophones from among the Georgian population. Where did they all come from?

If you read between the lines, even assuming the bona fides of the Anglophone protesters, Georgia is divided between people wanting to westernize and people wanting to maintain traditional values. Since Putin also purports to favor traditional values, it’s low-hanging fruit to draw analogies between traditionalist Georgians and Russia. That, too, is a convenient “narrative.”

It’s not just the Economist writing unself-aware critiques of Georgia, though. From Sunday’s New York Times:

America’s Foreign Agents Registration Act, or F.A.R.A., written in 1938 to combat Nazi propaganda and all but forgotten until Russia began meddling in American elections, basically requires persons or entities engaged in lobbying or advocacy for foreign governments to register with the Department of Justice. It has now become a major tool for exposing efforts by Russia, China and other autocratic states to manipulate the Western public through media, governmental or commercial outlets they control. The European Union is now working on a similar law.

…

On balance, a law that helps the public understand who is funding foreign influence operations is useful and needed at a time when foreign meddling in elections or other domestic processes is becoming more insidious and widespread. The fact that democratic countries have such legislation does not negate their obligation to speak and act against its perversion by governments and politicians seeking to destroy the very transparency that such laws are intended to provide.

Serge Schmemann, Do Not Allow Putin to Capture Another Pawn in Europe.

Schmemann is far more cosmopolitan than I, but here he sounds provincial. The logic seems to be “Our Foreign Agents Registration Act is directed against foreign subversion, but when they require that “foreign agents” self-identify, it is sinister, directed at NGOs that are all about sweetness and light and all that America currently stands for by gorry by jingo by gee by gosh by gum.” Ipse dixit.

Too many of us assume that the desire of the nations is the USA. But it’s not that simple. It’s really not that simple.

A cyber-friend who follows world affairs more closely than I do (and spends far more time in Georgia, too), weighs in not specifically on Georgia, but on the world more widely:

Yesterday I saw an interview with Tony Blinken. … [H]e said that, in talking with people from around the world, he finds that there is a real “thirst” for American leadership. If you think that is true, or even marginally so, then I predict that the next several decades are going to be disquieting ones for you. … I rather assiduously follow news on the five other inhabited continents, and with the exception of the British, I have found exactly no one “thirsting” for American leadership (and with the British, this is largely due to the fact that we are basically them with a twang.) 

If you were to compare, for instance, American global hegemony to a hotel, you would find most guests checking out of the Hotel Americano. The most attentive and independent have already left, while others are following suit-out at the curb, awaiting their taxis. Stragglers remain in their rooms, but packing or googling to find better accommodations. No one is staying other than a few hard-core residents, ensconced in their lounge chairs in the lobby asking What? What? That is what happens when Management becomes insufferable.

… The Cold War bloc mentality is how we still look at the world, and it saves us from having to confront real history, one in which we are complicit up to our eyeballs; one that includes just about everything that has happened since the Cold War actually ended, by negotiation, in 1989. …

… When we speak of American “values,” we still think it means something. Perhaps it does, but to the rest of the world it is not at all what we think it is. We have become a shambolic nation, stumbling blindly forward in the only way we know, impervious to warning signs and flashing lights.

The future is Multipolarity, which is the old Westphalian balance of power expanded globally; to-wit: BRICS. That should not scare us at all. Why should it?  Failure at unipolarity is actually, on a real level, success. We think we have to be “Great,” Number one, with all the power, making all the rules.  We even have a name for it: the rules-based international order. Who makes the rules? We do. What are the rules? Whatever we say they are at the time. 

We believe that if we are not on top, then we have lost.  That is true only if Power is your guiding principle (and to nearly all politicians, it is that.) If we even had the slightest and most tenuous attachment to the tenets of the Faith we supposedly espouse, then we would realize that that kind of thinking is of the Devil. If we were a schoolkid on the playground, would you want to play with us? 

Wouldn’t it be okay just to be a “good nation,” rather than a great one?  Frankly, the fact that we are not going to be leading the future world doesn’t bother me one whit.

Terry Cowan, The View from Seven Miles Up (emphasis added)

On Monday, not a holiday in Georgia, the veto override on the foreign agents law began. If I wait for the smoke to clear, I may never publish. So I’ll put a bow on it and send it out: Any Georgian who sees wisdom in staying on friendly terms with Russia has ample “Made in America” justification.

I fear the Greeks, especially bearing gifts.

Virgil, The Aeneid

Men will not accept truth at the hands of their enemies, and truth is seldom offered to them by their friends: for this reason I have spoken it.

Alexis de Tocqueville , Democracy in America

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

The End of an Eventful Week

Culture

Wry truism

Paul Krugman compared the welfare of Europeans with that of Americans: “It should count for something that there’s a growing gap between European and U.S. life expectancy, since the quality of life is generally higher if you aren’t dead.”

Frank Bruni

Über-speak

  • One suspects, rather, that noisily associating with driverless cars helps to preserve Uber’s image as a “tech” company, rather than as an especially aggressive practitioner of labor and financial arbitrage. Beneath the cutting-edge hocus-pocus, Uber’s “driver-partners” appear to have entered a sharecropper economy from which it is difficult to exit.
  • We should notice that while driverless cars hold real potential to ease congestion, and thereby contribute to the common good, there has been no talk of treating as a public utility the infrastructure that will make driverless cars possible, nor of making their programming available for inspection. What is being proposed, as near as one can make it out through the fog of promotional language, is an “urban operating system” of mobility that would be owned by a cartel of IT companies, participation in which would not be optional in any meaningful sense. … In the mentality of corporate libertarianism, there is no concept of legitimate public authority as that which secures the interests of citizens against the power of monopoly capital.

Matthew B. Crawford, Why We Drive

Transing the gay away

There’s a genre of aphorism in the form “If you don’t like X, just wait ’till you see Y.”

I’m not sure “transing the gay away” is any improvement over “praying the gay away,” but it’s what we’ve now got.

[T]he vast majority of children with gender dysphoria are gay or lesbian; and this is the target population for child sex changes. How can you tell which kids are going to end up as transgender and which will become gay or lesbian? The official answer is that it is clear in every single case. The actual answer is that we can’t know for sure. But if the policy is that any child who merely says they are the opposite sex cannot be questioned, and must be fast-tracked toward an irreversible sex change, we have a huge danger: that gay children will have their bodies wrecked, their fertility ended, and their sex lives stunted because we have erased the trans and gay distinction, and, in fact, merged the two.

Andrew Sullivan on The Meaningless Incoherence Of “LGBTQ+”.

Miscellancy from TGIF

  • Tucker Carlson went to Russia to interview Vladimir Putin. In his announcement prefacing the interview, he says that while many American journalists have interviewed Ukraine’s president Volodymyr Zelensky, “not a single Western journalist has bothered to interview the president of the other country involved in this conflict, Vladimir Putin.” Well. I’m sure every major outlet has tried: Putin, who hates free speech and hates a free press, simply refuses … Putin is the reason we don’t hear from Putin. And there is a real American journalist in Russia right now: that’s Wall Street Journal reporter and current Russian prisoner Evan Gershkovich, who we see only when he’s marched into a plexiglass box for another hearing in his show trial. ….
  • Nextdoor’s stock is collapsing, which personally makes me a little happy. You see, Nextdoor started as a useful neighborhood communication tool. The trouble is, neighbors like talking about things that the idealistic young workers of Nextdoor don’t approve of, namely crime. You guessed it. Yes, among each other, neighbors, at least in my area of Los Angeles, often talk about which house on the block was broken into and whether they were attacked or just robbed, things such as that. Bad talk, you baddie homeowners … Bad talk has been suppressed on Nextdoor, where you may discuss only things that twentysomething engineers (who live in guarded apartment towers with doormen) agree is healthy. Like juice cleanses. …
  • Speaking of places I don’t need the government, this week Florida’s Ron DeSantis is supporting a state ban on lab-grown meat. “You need meat, OK? We’re gonna have meat in Florida,” DeSantis said. “We’re not going to do that fake meat. Like, that doesn’t work.” …
  • Dartmouth is bringing back the SAT requirement for all applicants, a first for the Ivy League, which made the SAT and ACT optional in 2020. The argument was that all tests are racist, and what’s not racist are extracurricular activities and teacher recommendations. Yes, there is nothing more egalitarian than being the goalie on a travel hockey team, a $10,000 trip to Ecuador to volunteer, and a stunning letter of recommendation from a teacher who has eight kids in her class. Sure, all studies show that the SAT has a surprisingly egalitarian effect across race and class. But dropping the test was worth it for these schools. Why? Because knowing SAT scores makes it much harder for Harvard and Yale to legally discriminate against Asians. Anyway, Dartmouth really does want to know who’s actually smart, so they’re bringing it back. What else is happening in education?

Nellie Bowles

The late, great David Graeber

There seems a broad consensus not so much even that work is good but that not working is very bad; that anyone who is not slaving away harder than he’d like at something he doesn’t especially enjoy is a bad person, a scrounger, a skiver, a contemptible parasite unworthy of sympathy or public relief.

David Graeber, Bullshit Jobs

Recommendations

  • There is a young, Christian writer named Bethel McGrew who is now on my radar and probably should be on yours. Taste her Substack.
  • Poems Ancient and Modern is a publication about poetry. Joseph Bottum, a writer in the Black Hills of South Dakota, and Sally Thomas, in the Western Piedmont of North Carolina, choose and comment on poems, old and new, ancient and modern. Drawn from the deep traditions of English verse — the great work of the past and the living poets who keep those traditions alive — the poetry, with its accompanying commentary, demonstrates that poetry still enthralls the ear, instructs the mind, and aids the soul.
  • Rebecca Solnit, How to Comment on Social Media.

Sporty

The story that’s almost as big as the game

I had some reasonably good quotes here from David French on the supposed political conspiracy behind — oh, I dunno — Taylor Swift becoming popular and getting a hunky NFL boyfriend, all the better to re-elect Joe Biden.

I’m not going to blog them because I think this “story” is nut-picking that turned into a journalistic murmuration.

In other words, I know I’m out of touch with MAGA-America, but it appears to me that the people obsessing about this “story” are opportunistic journalists and pundits (sorry David), not Trumpists.

I wrote every word of the preceding three paragraphs before Freddie deBoer came along and did an even better job of debunking this stuff: Perhaps Taylor Swift Isn’t the Defining Political Issue of Our Times. (Trigger warning: the full article contains Marxism.):

[I]t turns out that when you spend your time making fun of the stupid nonsense conservatives are spending their time freaking out about, you are also spending your precious time on earth on stupid nonsense … There’s zero stakes here, but the fact that so many people are so animated about zero stakes reveals a rot that is itself genuinely high-stakes.

After reading Freddie, I didn’t have the stomach to read an Atlantic story on the cosmic significance of Joni Mitchell at the 2024 Grammy Awards.

Wherein I comment on a sportsball

I generally am not a big fan of sportsball of any kind, but I’ve become more of a fan of Premier League soccer (the stamina of those guys is a marvel) and I’m an intense (if fair-weather) fan of Purdue Men’s basketball.

After #2 Purdue’s road win over #6 Wisconsin, sportswriters are saying things like “Purdue basketball shows it is elite, even when not its best” (Sam King) and the equivalent, elaborated nicely by Greg Doyel.

I’ve got to disagree. The team play on the road against Wisconsin is Purdue at its best. Its best is not Edey scoring 30 points, or Loyer raining down 3-pointers. Not when an opponent defends Edey and gives few open looks on 3s like Wisconsin did.

Lance Jones 20, Braden Smith 19, Zach Edey 18. That inversion is Purdue at its best, and it’s why they’ve got an unusually good shot at the NCAA Tournament.

Just sayin’.

Trump-adjacent

ICYMI

February 8, 2024 was a very, very, very good day for a certain Donald J. Trump.

  • All who listened to SCOTUS are confident he’s headed back to the ballot in Colorado.
  • The Special Counsel report on Joe Biden’s handling of classified documents was devastating to Team Biden.

(H/T Advisory Opinions podcast for that insight.)

I’d sooner drink muddy water than say “congratulations;” I’m just laying out the facts.

The limits of democracy

Trump Doesn’t Threaten Democracy—He Embodies It – WSJ

I know there’s a meta-argument that Trump “threatens democracy.” But the more obvious argument is that he embodies it, and it’s making a lot of people understandably sick with anxiety.

My point is that “democracy” is not worthy of our worship and never was.

Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

John Adams

That, gentle reader, is our problem.

What can a traditional Republican do?

The moment Trump launched his insurgent campaign in June 2015, the old [Republican] order began to crumble. Now the rabble was calling the shots—and it had found its tribune.

This displaced a lot of intellectuals who had gotten used to the old way of doing business. They now had three options: They could find another line of work and thereby disappear into the American woodwork; they could become Never Trump dissenters, which either meant keeping the old fusionist-conservative remnant alive for some hoped-for fantasy future (The Dispatch) or becoming post-Republican centrist Democrats (The Bulwark); or they could try and adapt to the new Trumpian order of things on the right.

The staff of First Things, long after I’d departed, took the third path, as did many others at both old and new magazines, think tanks, and digital media outlets. Some of the work these people did and continue to do is worthwhile in trying to put policy meat on the bare bones of right-wing populism/nationalism.

Damon Linker, The Right’s New Abnormal Normal.

Linker is not wrong about First Things, to which I’ve subscribed since its sane beginnings. As a charter subscriber to The Dispatch, I guess I’m now basically a fusionist-conservative, waiting for “some hoped-for fantasy future.” I know that I frequently think “if that’s what ‘conservatism’ is today, then I’m not conservative,” but I’m as yet unconvinced that the present populist moment is what conservatism is.

“Trump? we already did that one.”

It is well to remember that pundits fail:

The Constitution says that if Trump is impeached and then convicted, he can be banned from running for president again. Trump run again? Democrats should only be so lucky. The media culture does not allow second chances, whatever the Constitution may say. “Trump? we already did that one.” He’s over. He lost the election by 10 million votes. Is there anyone who has become more sympathetic to Trump since Election Day?

Michael Kinsley: Against Impeachment

Peggy Noonan schools the press

How should the press cover a presumable Trump-Biden presidential rematch? More pointedly, how should it cover Donald Trump?

The history that precedes that question is well known. In 2015-16 the media, having discovered that Mr. Trump was a walking talking ratings bump and being honestly fascinated by his rise, turned the airwaves over to him knowing he couldn’t win. He won. In a great cringe of remorse and ideological horror, many did penance by joining the “resistance.” The result: Mr. Trump wasn’t stopped—he got a whole new fundraising stream out of “fake news”—but journalism’s reputation was drastically harmed.

Peggy Noonan, who goes on to share detailed ideas on how the press needs to rehabilitate that damaged reputation.

Election 2024

We’re now looking at an election pitting the 14th Amendment against the 25th.

National Review

I don’t know what it will take for some folks to acknowledge that our American Experiment can fail.
As already noted,

Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

John Adams

If it seems like a nonsequitur to blame two notoriously unsuitable major-party candidates on immorality and apostasy, you’ve got a distorted idea of how judgment works: sometimes, it’s just a matter of God stepping back and saying “Okay, have it your way.”

So: where did all my mockery of Trump go?

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 8/19/23

I probably should mention that I have resumed Journaling in DayOne. I’m a bit more candid and introspective in my Journal than here, but it also now includes some whimsy that might over the last few years have wound up in this blog — or that might end up both places.

Bottom line, this blog may change in content and frequency. Since I blog for fun, for free, and maybe for an eensy-weensy bit of influence, I feel no guilt over that, but more discerning readers might notice a shift and friends who read this might wonder if something’s wrong.

Culture

Watch what I do, not what I say

James Hill: “Eve Arnold, the wonderful Magnum photographer, used to recount a story about walking with Henri Cartier-Bresson from the Magnum office in Paris to have lunch at his apartment on the Rue de Rivoli. During the 15-minute stroll home, as he kept telling her that he was no longer interested in photography, only drawing, he took three rolls of film on his Leica.”

Why ROGD is the worst fad ever

Of the gender transitioning of minors:

Something you may not have thought of is that there are a lot of people who can’t move on from this. And that’s the people who have transitioned their own children. So those people are going to be like the Japanese soldiers who were on Pacific islands and didn’t know the war was over. They’ve got to fight forever. This is another reason why this is the worst, worst, worst social contagion that we’ll ever have experienced.

A lot of people have done what is the worst thing you could do, which is to harm their children irrevocably, because of it. Those people will have to believe that they did the right thing for the rest of their lives, for their own sanity, and for their own self-respect. So they’ll still be fighting, and each one of those people destroys entire organizations and entire friendship groups.

Like, I’ve lost count of the number of times that somebody has said to me of a specific organization that has been turned upside down on this, “Oh, the deputy director has a trans child.” Or, oh, the journalist on that paper who does special investigations has a trans child. Or whatever. The entire organization gets paralyzed by that one person. And it may not even be widely known at that organization that they have a trans child. But it will come out, people will have sort of said quietly, and now you can’ talk truth in front of that person, and you know you can’t, because what you’re saying is: “You as a parent have done a truly, like, a human rights abuse level of awful thing to your own child that can not be fixed.” 

There are specific individuals who are actively against women’s rights here and it is not known why they are, but I happen to know through the back channels, that it is because they’ve transed their child. So those people will do anything for the entire rest of their lives to destroy me and people like me because people like me are standing in reproach to them. I don’t want to be, I’m not talking directly to them, and I don’t spend my time bitching to them. But the fact is that just simply by saying we will never accept natal males in women’s spaces, well it is their son that we’re talking about. And they’ve told their son that he can get himself sterilized and destroy his own basic sexual function and women will accept him as a woman. And if we don’t, there’s no way back for them and that child.

They’ve sold their child a bill of goods that they can’t deliver on. And I’m the one that has to be bullied to try to force me to deliver on it. So those people are going to be the people who will keep this bloody movement going, I’m sorry to say, because they’ve everything to lose, and it is a fight to the death as far as they are concerned.

Helen Joyce, quote by Jonathon Van Maren, Transgender Movement’s Last Defenders: Parents Who ‘Transitioned’ Their Children. I suppose your mileage may vary, but I found that a wonderfully succinct summary without being uncharitable to parents who, with no malicious intent, truly have helped sell their kids a bill of goods with no return address.

More from Van Maren:

Having a ‘trans kid’ these days is like getting your child into an Ivy League school a couple of decades ago—it’s a status thing. Often parents—mothers in particular—rush to post about their child’s transness on social media, choosing to out them without their permission and often lock them into an identity before they’re old enough to comprehend what’s going on. Children ‘transitioned’ at a young age have the deck stacked against them if they want to ‘de-transition’—not to mention tremendous public, peer, and parental pressure.

Magyar is unique because Hungarians are unique

Coming from a great distance and wholly unrelated to the Teutonic, Latin and Slav languages that fence it in, Hungarian has remained miraculously intact. Everything about the language is different, not only the words themselves, but the way they are formed, the syntax and grammar and above all the cast of mind that brought them into being. I knew that Magyar belonged to the Ugro-Finnic group, part of the great Ural-Altaic family, “Just,” one of my new friends told me, “as English belongs to the Indo-European.” He followed this up by saying that the language closest to Hungarian was Finnish.
“How close?”
“Oh, very!”
“What, like Italian and Spanish?”
“Well no, not quite as close as that …”
“How close then?”
Finally, after a thoughtful pause, he said, “About like English and Persian.”

Patrick Leigh Fermor, Between the Woods and the Water (bold added)

From Nellie Bowles’ TGIF

  • The social network formerly known as Twitter added a five-second lag to links from sites owner Elon Musk doesn’t like (such as The New York Times and Substack). Once journalists noticed this and asked about it, suddenly the lag disappeared. In other notes on an erratic boss, Musk apparently reached out through a mutual friend to meet with popular business podcaster Scott Galloway, who declined the invitation. Suddenly Galloway was locked out of his Twitter account and has remained so for more than two weeks.
  • Chicago community group called Native Sons that is working to stave off gun violence recently put out a plea to gangs: please commit your shootings at night between 9 p.m. and 9 a.m. when there are fewer innocent bystanders to accidentally kill. “We have to start somewhere,” group co-founder Tatiana Atkins told CWBChicago. I guess that’s true. But if you’re gonna do one ask. . . . Also: I don’t know if people who shoot other people will sign up to do that in time slots.
  • Meanwhile, in D.C.’s Ward 8, the only grocery store might close. It’s hemorrhaging money each month because of theft.
  • After negotiations, UPS drivers have a new contract. And they’re going to be making an average of $170,000 a year. We love to see it.

And of the viral song Rich Men North of Richmond:

Guys, it’s a country bluegrass song. You’re gonna be okay. I feel like between this and “Try That in a Small Town,” we’re in a liberal music moral panic not seen since—well, since Mom took away my Eminem CD.

Nellie Bowles, TGIF

I’d add to that last one a note to the “conservatives” who are valorizing Rich Men North of Richmond (lookin’ at you, Dreher): Guys, it’s a country bluegrass song, and the singer, who has better sense than you, doesn’t want to be your Messiah. Leave him the heck alone.

Dimwit foes of the Categorical Imperative

If the new right prevails and either defeats or transforms the conservative legal movement, it will not like the world it makes. Degrade the First Amendment, and watch your freedom depend entirely on your political power. You”ll end up banning ideas you dislike in jurisdictions (like Tennessee) where those ideas have little purchase and empowering those ideas in jurisdictions (like California) where they command either majority support or majority acquiescence.

Or, to put it bluntly: If you can ban CRT in one school, you can compel it in another, and heaven help the professor who tries to stand in the way.

David French, The Conservative Legal Movement Is on a Collision Course With the New Right

In a country with expressions like “what’s sauce for the goose is sauce for the gander” and “do unto others as you would have them do unto you,” a reminder like this should be unnecessary. But it is, because we’re about as bright as geese or ganders and our “Christianity” is mostly a heretical or grossly schismatic mess.

Political and politico-legal

Trump chickens out

I get why Mr. Trump isn’t eager to climb into this sandbox. Debating is hard, and he is out of practice. He participated in only two debates during the 2020 cycle, the first of which was the stuff of campaign legend — but in a bad way. (Proud boys, stand back and stand by!) At some point during Wednesday’s two-hour event he would need to talk about something other than his grievances. He hates doing that, and has always been kind of lousy at it.

Michelle Cottle

Predicate acts

Let’s say, to expand on David and Sarah’s analogy, the staff of The Dispatch decides to get into the kidnapping business. At an “editorial” meeting I bark out orders: “Okay Drucker, you get the duct tape. Isgur, you find us a good nondescript getaway car. Hayes, just keep eating cheese curds until we find something for you to do.”

Drucker gets the duct tape, Sarah gets a sweet AMC Pacer with a tricked-out engine. Hayes provides encouragement. And then we head out to kidnap George Will and hold him for ransom. (“He’s a national treasure! People will pay for his release!”)

When we’re inevitably caught and charged, I won’t have many defenders. But Isgur and Drucker fans might say, “Oh, so buying a car or duct tape is a crime now!? Come on!”

Buying such items isn’t a crime, but buying them in furtherance of a crime is evidence that you committed the crime …

…

With that bit of legal pedantry out of the way, let’s get to the point. There are a lot of acts in the Georgia indictment that are not illegal in their own right but are part of a broader criminal scheme that is—allegedly—illegal. So, Trump’s tweets and speeches are not crimes in themselves, but they are evidence toward proving the larger alleged “criminal enterprise.”

Jonah Goldberg, Trump’s Unconstitutional Enterprise – The Dispatch

Wordplay

Pyrocene

pyrocene

A name suggested for our era after the fires on Maui.

Treppenwitz

Treppenwitz is a German word meaning ‘stairway joke’. It’s a word for the joke or comeback you think of way too late – on the stairway as you’re leaving the building. I often experience the pain of a missed Treppenwitz.

Emily Mabin Sutton via Dense Discovery

The Plumbers Problem

John Siracusa writes about “the plumbers problem,” a phrase he created.

“The Plumber Problem” is a phrase I coined to describe the experience of watching a movie that touches on some subject area that you know way more about than the average person, and then some inaccuracy in what’s depicted distracts you and takes you out of the movie. (This can occur in any work of fiction, of course: movies, TV, books, etc.)

Canned Dragons

Violence

a category that now includes punching someone, stabbing them, and using the name on their birth certificate

James Kirchick, Pinkwashing the Thought Police

Race

What we know today as “race” is a combination of inherited characteristics and cultural traditions passed down through generations.

David Freund, historian of race and politics at the University of Maryland, College Park (via Jesse Singal)

Haplogroups

A haplotype is a group of alleles in an organism that are inherited together from a single parent,[1][2] and a haplogroup (haploid from the Greek: …, haploûs, “onefold, simple” and English: group) is a group of similar haplotypes that share a common ancestor with a single-nucleotide polymorphism mutation.[3] More specifically, a haplotype is a combination of alleles at different chromosomal regions that are closely linked and that tend to be inherited together.

I am too weak in science to say what, if any, is the relationship among haplotypes, haplogroups, and the “inherited characteristic” component of “race” in the prior item. But apparently haplogroups are a necessary qualification to the assertion that race is a complete fiction.

That said, take this as a possible analogy: “race is a complete fiction” is to Newtonian physics as haplogroups are to quantum physics. The practical import is that unless you’re a geneticist or some such, it’s fine to live your life thinking of race as a complete fiction.

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

May 31, 2023

303 Creative

Lorrie Smith of 303 Creative in Colorado would like to expand her website-design business to wedding websites, but she realizes that she’ll eventually get, and will decline for reasons of conscience, requests for same-sex wedding websites. Colorado antidiscrimination authorities say that’s a no-no. The case is before SCOTUS, awaiting a decision within a month or so.

Hurt Feelings, Conscience, and Freedom

Rick Plasterer, previously unknown to me, lays out some of the social history behind such cases (with an obvious bit of ax-grinding):

Faced with a court intent on protecting freedom of religion and speech, the Left has turned to the claim that civil rights law, and behind it, the Fourteenth Amendment, mandates pro-active government measures to remove social stigma. This is really a very blatant effort to gain what social conservatives have complained about for years, the claim of a right not to be offended.

…

[S]ome research proposes that younger LGBT cohorts seem to be more sensitive to perceived stigmatizing than the older LGBT population. Given the large “snowflake” population in colleges and universities, this is not surprising. As a researcher critical of the consequences of the sexual revolution, Regnerus said he experiences much day-to-day stigma, but has learned to deal with it. The LGBT identifying population can and does deal with it as well. But pro-LGBT stigma research tends to deny “agency on the part of persons. It esteems collective action while implying personal passivity and an externalized locus of control.”

…

But although the claim to “dignitary harm” might be newly raised with LGBT liberation, the claim that there cannot be fundamental differences in society about ultimate things is old. Quoting Jean Jacques Rosseau’s “The Social Contract,” (1762), George observed that “America is stalked by an ancient fear: The creeping suspicion that ‘[i]t is impossible to live with those whom we regard as damned.’”

Rick Plasterer, Hurt Feelings, Conscience, and Freedom – Part 1.

First Amendment protections

One of my heroes, Robert P. George of Princeton, has weighed in on behalf of 303 Creative via an amicus brief:

Although the rights to free speech and the free exercise of religion are distinct and thus receive separate protection under the First Amendment, they are often intertwined. “[M]uch . . . religious speech might be perceived as offensive to some,” because faithful adherence to a religious tradition implies the acceptance of certain claims about objective truth and the concomitant rejection of certain conduct as morally inconsistent with that truth.

… the Supreme Court has consistently affirmed that the First Amendment protects even profoundly offensive forms of expressive conduct. See, e. g., Snyder, 562 U.S., at 447 (First Amendment protects group that picketed a soldier’s funeral bearing signs indicating their belief “that God kills American soldiers as punishment” for national sins); Virginia v. Black, 583 U.S. 343, 347–348 (2003) (affirming the right of the Ku Klux Klan to burn crosses at rallies); Johnson, 491 U.S., at 420 (holding a “State’s interest in preserving the [American] flag as a symbol of nationhood and national unity” did not justify a man’s criminal conviction for engaging in protected political expression by burning it). Hence, when a speaker’s message is explicit—as unmistakable in expressive intent as a twenty-five-foot-tall burning cross, for instance, Black, 583 U.S., at 349—it is clearly protected by the First Amendment. But Colorado’s argument would deny protection to far milder forms of speech, such as an artist’s refusal to design a product that promotes a message to which she objects.

The Supreme Court has ruled that “the First Amendment protects flag burning, funeral protests, and Nazi parades.” McCutcheon v. FEC, 572 U.S. 185, 191 (2014). It would be an absurd jurisprudential result to rule that Ms. Smith could not, however, politely tell a couple that satisfying their request would conflict with her deeply held religious beliefs about marriage, and then direct them to a different service provider, without bringing the full force of Colorado law down upon herself.

…

Even if Ms. Smith’s refusal to provide website design services for same-sex ceremonies is deeply upsetting, her customers’ distress would still not justify coercion, because the dignity of both parties would be at stake. Ms. Smith could just as easily claim that Colorado’s attempt to commandeer her voice inflicts a “dignitary harm” upon her. By using its power to take from Ms. Smith the right to speak and disseminate her ideas in the public square, Colorado’s actions deprive Ms. Smith of “the right to use speech to strive to establish worth, standing, and respect” for her voice.

…

The First Amendment is a default setting against governmental restraints on speech that the State can overcome only with a compelling rationale. Allegations of “dignitary harm,” on their own, do not suffice, particularly when state action to remedy that “harm” only transfers the injury to a different party.

Robert P. George, Brief of Amicus Curiae in 303 Creative v. Elenis (bold added; link is to a PDF).

I added the boldface because the impossibility of avoiding dignitary harm to someone in situations like this is generally overlooked. Instead, Colorado has been deciding the cases based on an unspoken hierarchy of who’s cool and who’s not. Currently, sexual minorities are cool; Christians who believe that no real marriage is being solemnized when both parties are of the same sex (and that lament, not celebration, is in order) are not cool.

I’m pretty confident that SCOTUS is going to correct that, but it may contrive a narrow, niggling way to avoid hitting it head-on in Lorrie Smith’s case.

Other Legalia

Advice to aspiring law students

  1. Law school opens doors
  2. Law school will not turn a Beta into an Alpha
  3. Big student loan debt closes doors. Want to work for the Innocence Project, or Becket Fund or the like? Fuggedaboudit!
  4. Unless you are a lifetime, Alpha, and you can’t imagine life apart from running with the big dogs, don’t take on heavy student debt on the assumption that you’ll have an Alpha job and Alpha compensation.

Items 1 and 3 have been a mantra of mine for several years. Items 2 and 4 just came to me very recently.

Better Late Than Never

The Texas House voted overwhelmingly on Saturday to impeach the state’s Republican attorney general, Ken Paxton, over accusations of bribery, using his position to enrich himself and a campaign donor, and abuse of public trust. The vote immediately removed Paxton—in his third term as A.G.—from office, pending a trial in the state Senate, where a two-thirds majority of the 31 senators is needed to convict him. If convicted, he would be barred from ever holding office in Texas again. This is the first time since 1917 Texas has impeached a state-wide office-holder.

TMD

Clarence Thomas

If you subscribe, or are lucky enough not to hit the WSJ paywall, do read John C. Danforth, The Clarence Thomas Stories That PBS Refused to Tell

Sexualia

Trans kids

I like Andrew Sullivan’s take on trangenderism matters even better in distilled form:

A longtime reader quits the Dish:

Andrew, I cannot take your obsession with trans kids any longer. There are so many other issues you could be covering in your weekly essay: the debt ceiling, McCarthy’s tenuous leadership, China, baseball’s new rules, climate change, the Pope, and on and on. As the mother of a trans son who was miserable from age 8 on — and the friend of many other parents of trans kids who were miserable or even suicidal (one at age 6) — I cannot bear your ignorance and fear any longer. I will miss the VFYW and the contest.

I’m sorry you feel this way. As I said in the piece: “We should counter hostility and prejudice toward trans people. We should treat gay kids and kids with gender dysphoria with tenderness, care, and love.” But I confess I am obsessed when gay boys are having their heads filled with notions like “you are in the wrong body” if they are behaving like stereotypical girls, and when so many are irreversibly sterilized before they have even had a chance to grow up. Have you read Time to Think?

I’m also against crude bans on transing children. I’d prefer a European compromise whereby these medical experiments on children can continue — but only with carefully screened patients in rigorous clinical trials. But the American medical establishment refuses to acknowledge any concerns at all, and has recently abolished any lower age limit for transing children. They won’t even engage in debate.

I’m not entirely comfortable with Sullivan’s “European compromise,” because I think it is ontologically false that a female can be born in a male body or vice-versa.

But I’m not comfortable with categorical bans, either, because I recognize the reality of gender dysphoria (at levels a tiny fraction of what we’re currently seeing claimed) that in some cases is intractable and disabling. Social transitioning may give some of these unfortunate people adequate relief, but maybe not all of them. But it generally will not be until adulthood that “so intractable it needs medical intervention” becomes clear, and the social policy calculus changes with adults, doesn’t it?

If I’m wrong about that, the European compromise may be the best we’ve got in a screwed-up world.

Selective enforcement

Homosexual sex has been illegal in Uganda since the days of British colonial rule. No one’s been convicted under the statute since independence in 1962, but the rule provides license for routine repression …

TMD

This was essentially the US pattern in the 1960s as well.

It seems to me to be a principle all people of good will should support: there should be no criminal laws that are 99% unenforced, but get trotted out against people who get cross-wise with some prickly official.

Masculine virtues

In 2016, for example, the single most important intellectual work of the new right was an essay by Michael Anton entitled “The Flight 93 Election.” It began like this: “2016 is the Flight 93 election: Charge the cockpit or you die. You may die anyway. You — or the leader of your party — may make it into the cockpit and not know how to fly or land the plane. There are no guarantees. Except one: If you don’t try, death is certain.”

That’s right: The argument was that electing Hillary Clinton, a thoroughly establishment Democrat, would mean the end of America. It’s an argument that people never stopped making. In 2020, I debated the Christian author Eric Metaxas about whether Christians should support Donald Trump against Joe Biden. What did he argue? That Joe Biden could “genuinely destroy America forever.”

Catastrophic rhetoric is omnipresent on the right. Let’s go back to the “groomer” smear. It’s a hallmark of right-wing rhetoric that if you disagree with the new right on any matter relating to sex or sexuality, you’re not just wrong; you’re a “groomer” or “soft on pedos.” Did a senator vote to confirm Ketanji Brown Jackson for the Supreme Court? Then he’s “pro-pedophile.” Did you disagree with Florida’s H.B. 1557, which restricted instruction on sexuality and gender identity? Then “you are probably a groomer.”

But conservative catastrophism is only one part of the equation. The other is meanspirited pettiness. Traditional masculinity says that people should meet a challenge with a level head and firm convictions. Right-wing culture says that everything is an emergency, and is to be combated with relentless trolling and hyperbolic insults.

… And that brings us back to Mr. Hawley. For all of its faults when taken to excess, the traditional masculinity of which he claims to be a champion would demand that he stand firm against a howling mob. Rather, he saluted it with a raised fist — and then ran from it when it got too close and too unruly.

David French

Of course, we don’t need to pay attention to David French since he’s a particularly notorious groomer who has gone to work for the Devil.

Back to The Flight 93 Election. When it was very fresh, I read it and admired the Chuzpah of daring the right wing to live up to its catastrophism (about the end of America if Hillary was elected) by voting for Trump. I thought the author risked undermining the catastrophism rather than exploiting it — another in a long line of bets I’d have lost by overestimating the American electorate.

Selected dramatis personae

Losers

The characteristic feature of the loser is to bemoan, in general terms, mankind’s flaws, biases, contradictions, and irrationality-without exploiting them for fun and profit.

Nassim Nicholas Taleb, The Bed of Procrustes

Mind you, I’m not denying I’m a loser by this vivid definition.

Christianists

Professor [Rémi] Brague observed that even today many Europeans defend and fight for Christian morality because they see Christianity as a set of values rather than a religion. They are, as the professor noted,  Christianists. They uphold the religion’s moral framework but do not believe in Christ. This paradox leads to a major challenge: Christian values, culture, and civilization cannot be sustained if we are cut off from Christ and tradition as the source.

Zsófia Tóth-Bíró, Shaping Europe with Real Values (The European Conservative)

That strikes me as a pretty good use of the term “Christianist” (Lord knows we’ve got plenty of them in the US), and consistent, I think, of how I’ve generally used the term.

Brief foray into politics

Overloading narrative circuits

I would prefer Trump didn’t become President. But if he became president with 40+ percent of the Hispanic vote and 25+ percent of the black vote, it would be a great thing for the country, finally overloading the circuits of the “everything is white supremacy” machine.

Wesley Yang on an ABC News/WaPo poll showing that 27 percent of black Americans would “definitely or probably vote for Trump in 2024.” (Quoted by Andrew Sullivan)

I’m afraid Linker’s right

DeSantis says: Look at all these great policies I’ve enacted!

Trump says: I’ll kick the shit out of your enemies!

And Republican voters may just prefer the latter.

…

Trump is first and foremost the vehicle of a right-wing revenge fantasy. Everything else follows from that.

Damon Linker, The Rise of the Anti-Ideological Right

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 8/28/22

Memory eternal!

Metropolitan Kallistos Ware has reposed in the Lord

Metropolitan Kallistos Ware reposed in the Lord last Tuesday.

“Let me keep my distance, always, from those who think they have the answers.

Let me keep company always with those who say "Look!" and laugh in astonishment, and bow their heads.”

Mary Oliver, Evidence: Poems

Against David Frenchism

I may have finally reached a tipping point trying to process David French’s commentaries on religion and politics. Henceforth, I will either not bother at all or at least approach his columns and podcasts with an attitude of “tell me, in the first paragraph or two, why I should stick around and hear you out.”

I’ll still listen to him on law, but I don’t think he has anything I need to hear about the intersection of religion and politics.

That problem isn’t that he’s anti-Trump, goodness knows. The problem is that he’s reflexively parochial, and his “parish” is white Evangelicalism; that he says “Christians” when he means “white Evangelicals” drives me to distraction.

(Deep breath.)

I suppose this bugs me so much because French is writing and podcasting in secular, not Evangelical, spaces. He’s being read by people who may judge all of Christianity by his fixations on North American white Evangelical grotesqueries.

There is a Church that is rooted far deeper in history than the Second Great Awakening, utterly orthodox in its Christianity, and ambivalent-to-indifferent in its politics (the impressions of some American converts notwithstanding). If you’ve read me for long, you know where I think it’s found. All we ask of a polity is that we may lead a calm and peaceful lives in all godliness and sanctity.

But you’d never appreciate that by reading David French, who basically tells the Western world that “Christians be like Falwell Jr. and Orange Man.” That’s just not true, and eliding Christianity with Evangelicalism turns people off to the holy and life-giving potential of authentic, historic Christianity.

Up with Jake Meadorism

Here is one of the arguments some friends have made in defending the evangelical hard pivot toward Trump and right-wing politics more generally: The country is changing. No one will be friendly to all of our beliefs or values. However, if the progressives win, the likeliest outcome is some blending of dhimmitude and persecution. On the other hand, if the right wins, religious liberty will at least mostly be safe and we’ll be left alone. So it makes sense for orthodox Christians to migrate rightward.

The difficulty I see with this: Our churches do not exist within sealed spaces closed off from the world outside the congregation. Rather, our parishioners are being discipled all the time by the networks they participate in. So when we strengthen our ties to the political right and, in particular, when we tend to look past or gloss over the right’s sins for sakes of the political coalition (which is just a reality of life with any political coalition you try to participate in), we aren’t simply retreating into a stable space where right-wing governments protect our stable, faithful Christian communities. Rather, our communities are being shaped through the very act of partnering with specific groups, of speaking about some sins and not speaking about others. These things are, in themselves, formative.

To get his core insight, I had to quote most of his short post, but there is a bit of good stuff left, and with no paywall, either.

Jake Meador, Places of Refuge are Places of Discipleship. Meador, too, is Protestant, and as a Reformed Christian, he (as did I) appears to think himself Evangelical or Evangelical-adjacent. Unlike French, he doesn’t parochially collapse Christianity into Evangelicalism.

Why I Will Disregard any American Episcopalian Who Complains About Small States Getting As Many Senators as Big States

“Yes, a bishop’s episcopal charism does not depend on the number of worshipers in their see. But when almost all the micro-dioceses are in the west, and when western bishops are disproportionately present at Lambeth 2022, this is white privilege in action," he wrote. "Lambeth 2022 is taking place even though the bishops of half of African Anglicans have refused to come. Their dioceses constitute a third of the total Anglican Communion. Western bishops may say ‘it was their choice not to come.’ But this is not a good look."

Terry Mattingly, Some trends in global Anglican Communion are starting to look rather Black and White — GetReligion

Context:

  • Many western bishops lead "micro-dioceses" with under 1,000 active members or "mini-dioceses" with fewer than 5,000.
  • The Church of Nigeria claims 17 million members and 22 million active participants.
  • Uganda has 10 million members
  • Rwanda has 1 million members.

A Christian Culture (for the very first time)

By pretty much all measures, the Orthodox Christian countries of Eastern Europe take their faith more seriously than the Catholic countries further West or the Protestant countries which mainly lie around the continent’s fringes. I should really say ‘former Protestant countries’ because, as I have written here in the past, these countries – including mine, Britain – are now post-religious. Faith has been replaced by politics, ideology, activism or the material and technological idolatry which we call ‘progress.’

All of which means that I have until recently never seen a real Christian culture, of the kind my country used to be many centuries ago, and my adopted country, Ireland, used to be until more recently.

Paul Kingsnorth, Intermission: Monasteries of Romania #1

Godsplaining to the Archbishop

“If we say our God is an all-loving god, how do you explain that at any given time probably 400 million living on the planet at one time would be gay?” he asked. “Are the religions of the world, as does Catholicism, saying to those hundreds of millions of people, ‘You have to pass your whole life without any physical, genital expression of that love?’”

Archbishop Rembert G. Weakland, recently deceased, to the New York Times in 2009, roughly seven years after exposure of his hush money payment to a male lover (or rape victim).

It is suggestive that “the religions of the world” seem, to the disgraced Archbishop, to speak with one voice. How could that be if the idea of lifelong sexual abstinence is so stupid? Might it be that the spirit of our age is the anomaly, the deviation from the wisdom of the ages?

Did the Archbishop not confess that Mary, the “Mother of God,” remained ever a virgin? Or did he, like a highly multiparous protestant I corresponded with at some length, rule out Mary’s ever-virginity because that would be “perverted”?

Further, it is famously not just the Church that tells people “You have to” do something you’d rather not do, See, e.g., decalogue.

Still further, surely a substantial part of the work of the Church is dealing sacramentally and pastorally with people who fail to live up to divine expectations. See, e.g., confession.

Finally, the surmised number of gay people is irrelevant to the correct answer to the Archbishop’s tendentious question.

To get other glimpses of the odious decedent, see Rembert Weakland, Proud Vandal

Youth alienation then and now

[T]he thing that disturbs me the most right now is that the conversations often that I’m having with younger evangelicals. When someone says to me I’m thinking about walking away, it’s usually a very different conversation than I would have had 10 years ago. 10 years ago, it would have been with a younger person saying I just can’t believe the supernatural stuff that we believe anymore. Or I really think the moral ideas of the church are too strict and too judgmental, and I want to walk away.

Now it’s almost the reverse, almost directly the reverse. It’s people who are saying, I don’t think the church believes what it says it believes and what it’s taught me, or at least I fear that it doesn’t.

…

[W]e’re not looking for some Christian America in the past because in order to do that, we would have to redefine what we mean by Christian … [i]n all sorts of ways that I think are harmful.

Russell Moore

Repentance

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

Demoting free exercise

In essence, [Employment Division v.] Smith demoted the Free Exercise Clause of the First Amendment to a glorified nondiscrimination doctrine. Rather than granting Americans an affirmative right to practice their religion absent compelling governmental reasons to restrict that practice, the Free Exercise Clause becomes almost entirely defensive—impotent against government encroachment absent evidence of targeted attack or unequal treatment.

David French

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced into shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Proving the rule (and more)

Proving the rule

I have long said that when a denomination forms a committee to study whether they’ve been wrong about something that puts them at odds with the culture (and in recent years that almost always involves homosexuality), it invariably leads the denomination to capitulate to the culture.

I was wrong. Wrong about "invariably." Such studies are usually charades, but not, apparently, always.

The Christian Reformed Church in North America (the denomination in which I was an Elder until I left to become Orthodox, and in which my wife so far remains) studied sexuality from 2016 until last week. Then it "voted Wednesday at its annual synod to codify its opposition to homosexual sex by elevating it to the status of confession, or declaration of faith."

The vote, after two long days of debate, approves a list of what the denomination calls sexual immorality it won’t tolerate, including “adultery, premarital sex, extra-marital sex, polyamory, pornography, and homosexual sex.”

Christianity Today, Christian Reformed Church Brings LGBT Stance Into Faith Statement.

Note that homosexual sex is not singled out, though it leaps out on its own to everyone who knows what specific sexuality triggered the six-year study.

The reactions from the dissenters so far have run along predictable lines, which I resist critiquing except to say "It is not compassionate to affirm people’s sins." If you think "homosexual sex" is not a sin, and should be affirmed, then we do not agree.

(I do not mean by "sin" what most western people mean by "sin." Sin is "missing the mark." Deciding on the eternal consequences of particular sins, including the sin of the dissenters from the CRC synod’s decision, is infinitely above my pay-grade.)

The heaviest price the CRC will pay will almost certainly be at its highly-regarded Calvin University, a third of whose faculty publicly voiced opposition to the report from which the synod’s decision flowed:

What’s going to happen to Calvin? It’s going to lose its rock star faculty. But it’s probably going to remain Christian. These liberal faculty are going to go on to greater things, professionally, and be able to dine out on how they were badly treated by the homo-hating fundagelicals at Calvin. But the CRC has taken a brave and unpopular stand for the Gospel. God sees.

Rod Dreher. Most gay-affirming faculty will leave because they will no longer be able to subscribe (literally, as in "sign below" — I signed something analogous as an Elder) the denomination’s fortified faith statement; it would mark them as not among the cool kids to relent now by subscribing The Loathsome Thing, especially if they earlier subscribed the pre-emptive dissent.

Rod’s reader Andrew S. comments:

The momentary rush of conservative enthusiasm for this move will please Rod’s readers, but the fury of the left will be in full force over the next several weeks and months. Any university board contemplating a similar move better should study what will likely happen, and plan accordingly for a media siege of their institution. Watch for the following:

  1. a sudden drop in college rankings, unattributable to any objective criterion currently used by the major ranking media;

  2. a tsunami of requests, using already existing anonymous online reporting portals, for Biden’s Department of Education to open Title IX investigations at the universities in question;

  3. calls by social media talking heads to blacklist graduates of the schools;

  4. a sudden mysterious dearth of available federal and private grant money for faculty at these schools, along with the denial of conference platforms for faculty members.

Financial pressures are such that many if not most religiously-affiliated schools will quickly develop new “insights” into the Bible that permit them to cave in to the left, if they haven’t already. Board members sticking to Christian principles better raise prodigious sums of cash to plow into their endowments and strengthen ties with allied Christian schools to bolster their financial self-sufficiency. Woke winter is coming, and Calvin will provide an example of what other colleges should expect.

Do you doubt this? This manifests the "soft tyranny" that a few on the center-right ridicule, but which I take quite seriously, as recently as Tuesday morning:

It has now become indisputable that the liberal order not only uses a variety of quasi coercive legal instruments such as bureaucratic guidances, selective funding of NGOs, and so forth, but it also exploits the liberal version of the public-private distinction to full advantage. It deploys selective enforcement of the law against “private violence” and takes political advantage of background conditions of economic necessity (“the market”) and of the radical conformity of public opinion under liberalism, instigated by the media. It controls its subjects with mobs both virtual and real, threats of ostracism, loss of employment, and a sort of reputational death (the dreaded state of being “out of the mainstream,” enforced politically by a cordon sanitaire).

Adrian Vermeule.

I have said at least once before and will say it again: the Christian Reformed Church was a very good place from which to come to Orthodoxy. It never dove into the zaniness of broader evangelicalism (thought many parishes and individuals have dipped their toes, or even waded in up to the knees). Rather, from my earliest arrival struck me as sober and serious-minded.

Yet I expected it to cave in, because I do not trust Protestantism over the long haul to interpret their touchstone, their scriptures, in any seriously countercultural way.

I’m heartened that this was not the CRC’s year to swallow the zeitgeist. And they set such a firm precedent that it will be hard to backslide very soon. By then, the zeitgeist may have moved on, as zeitgeists are wont to do.

Why the rule remains generally valid

We are not in a post-Christian age, but in a post-Enlightenment age. The reason why these Christianities are collapsing is that they were rationalized.

Fr. Hans Jacobse on the WAWTAR podcast.

Calvinism ("the Reformed faith") is surely among the most rationalized. Its system fails, in my opinion, not for lack of rationality, but for lack of humanity: it’s hard to see daylight between Reformed predestination and simple fatalism, hard to see room for meaningful human agency.

Denialisms

I can have an argument with you about what to do about climate change. I can even accept somebody making an argument that, based on what I know about human nature, it’s too late to do anything serious about this—the Chinese aren’t going to do it, the Indians aren’t going to do it—and that the best we can do is adapt. I disagree with that, but I accept that it’s a coherent argument. I don’t know what to say if you simply say, “This is a hoax that the liberals have cooked up, and the scientists are cooking the books. And that footage of glaciers dropping off the shelves of Antarctica and Greenland are all phony.” Where do I start trying to figure out where to do something?

Jeffrey Goldberg, ‌Why Obama Fears for Our Democracy – The Atlantic.

You can swap "climate change" with a lot of other issues, most famously Alex Jones’ claim that Sandy Hook was a hoax, the bereaved parents "crisis actors." On second thought, "the Democrats stole the 2020 Election" may be more famous.

Hard words

A. G. Sertillanges wrote in The Intellectual Life: “The mind is dulled, not fed, by inordinate reading, it is made gradually incapable of reflection and concentration, and therefore of production…. Never read when you can reflect; read only, except in moments of recreation, what concerns the purpose you are pursuing; and read little, so as not to eat up your interior silence.”

Kit Wilson, Reading Ourselves to Death.

Another excellent article read, on the perils of too much reading.

Babylon, not Israel

[S]ome see America as a new Israel, God’s chosen country that’s now being taken over by His enemies, rather than a new Babylon in which Jesus-followers are mixed in with many others.

Marvin Olasky, The Sixty Years’ War: Evangelical Christianity in the Age of Trump.

The oldest lie of all is the denial of death.

The cities lie. Their radical chic is stretched tight over the bare lust for money. Their cosmopolitan diversity hides the uniformity of clawing ambition. Their youth is stolen from elsewhere, used for a time, and discarded when its looks and gullibility begin to fade. They grow little food and make fewer objects every year. They offer only services no one needs and knowledge no one believes. A blustering businessman sinks deeper into debt; but, risking it all again and again, he’ll keep up his pretence until the bailiffs arrive. That is the soul of the city.

FFatalism, The dishonest land The whole short posting was excellent in a bleak sort of way.

And, God help me, I love cities anyway.‌

Dad theory

My kids—if I can even use the possessive—are a part of me, but I cannot see them if I reduce them to my own reflection. Parenthood entails limitless closeness; all parents see more of their very young children than their kids can see of themselves. Being a dad, though, means perceiving this intimacy from a distance and working to make it outwardly manifest through awkward, conscious effort. This dialectical relationship resembles good thinking, which brings us to the first moment of Dad Theory. Dads guard against losing themselves in particularity, on one hand, and losing themselves in abstraction, on the other. Being a dad means being neither too attached to one’s own concerns to see things clearly, nor too impressed by speculation to see the messiness of real life. To practice Dad Theory is to negotiate with the known unknowns—and to trust that love is a stable point you can use to navigate through ambiguity to reach something solid and sure.

Matt Dinan, ‌It’s Time for Some Dad Theory, via Leah Libresco Sargeant, Dads Choosing to be Dependable

When is a coup too stupid to be a coup?

The American Conservative‘s Peter Van Buren looks at January 6 and concludes that the coup attempt was so stupid and so deficient in his post-hoc markers of coup attempts (he sets a remarkably high bar) that it couldn’t possibly have been a coup attempt at all.

I’m so glad he cleared that up. It will be a relief when my subscription expires and I no longer feel duty-bound to rummage through such garbage in search of nourishment.

Word of the day:

Portent. Since portents don’t come with Divinely-inscribed subtitles, I’ll leave it to you to decide what this means.

But if you want to call it "mere coincidence," note that your case is no stronger than mine for "portent."

To the woke, discernment is discrimination and boundaries are oppression.

Richard Abbot, who I don’t know from Adam but who responded to this.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Curated just for you, whoever you are

Legalia

Why would a conservative want to serve on SCOTUS?

I can’t fathom why anyone would want to serve on the Supreme Court. To be more precise, I can’t fathom why any conservative would want to serve on the Supreme Court. Liberal jurists are feted with honors at every juncture. But conservative jurists are excoriated and personally attacked. I wonder, in hindsight, if Kavanaugh still would have pursued a position on the Supreme Court, knowing what we know now: the first confirmation hearing, baseball tickets, Spartacus, Christine Blasey Ford, Michael Avenatti, Ronan Farrow, the second confirmation hearing, yearbook, beer, Klobuchar, Saturday Night Live, Matt Damon, the Dobbs leak, and now an assassination attempt outside of his home. During this time, Kavanaugh and his family have been dragged through such painful experiences, one after the other. Was it all worth it? And to what end?

Eugene Volokh

303 Creative

Creative professionals routinely express their politics in their art—through the art they choose or refuse to create. Famously, for example, shortly after the election of Donald Trump, a number of fashion designers (artists, to be sure) declared that they would, under no circumstances, “dress” Melania or Ivanka Trump –this despite the fact that dresses themselves rarely (if ever) contain a political or cultural message as explicit as the words or image a web designer creates. Merely doing business with the Trumps was an intolerable notion to creative professionals who abhorred the Trump family’s political methods and messages.

In an open letter rejecting the idea of working with the Trumps, designer Sophie Theallet said, “We value our artistic freedom, and always humbly seek to contribute to a more humane, conscious, and ethical way to create in this world.” She said, “As an independent fashion brand, we consider our voice an expression of our artistic and philosophical ideas.” And another designer, Naeem Khan, asserted: “A designer is an artist, and should have the choice of who they want to dress or not.”

In reporting on the designer choices, the Washington Post’s Robin Givhan explained well how artists view their work:

Like other creative individuals, Theallet sees fashion as a way of expressing her views about beauty and the way women are perceived in society. Fashion is her tool for communicating her world vision. In the same way that a poet’s words or a musician’s lyrics are a deeply personal reflection of the person who wrote them, a fashion designer’s work can be equally as intimate. In many ways, it’s why we are drawn to them. We feel a one-to one connection.

A web designer’s work is similarly intimate ….

Brief of 15 Family Policy Organizations as Amici Curiae in Support of Petitioners in the 303 Creative case (internal citations omitted).

If you don’t know the case, you should get to know it.

Colorado, with the help of the 10th U.S. Circuit Court of Appealsl, has mounted the worst, and most explicit, attack on freedom from compelled speech since West Virginia v. Barnette in World War II (when West Virginia required recitation of the Pledge of Allegiance by schoolchildren on pain of expulsion).

Colorado claimed that even though 303 Creative was engaged in pure speech (a key legal category; Masterpiece Cakehop, in contrast, had a creative element but in the end produced not speech, but cake), it could be compelled to create a website for a same-sex wedding because none of the other wedding website creators had exactly the talents of 303 Creative, so 303 was effectively a monopoly and could be forced to create the desired site:

In its decision below, the 10th circuit noted that the petitioners’ artistry created something like a “monopoly,” a market where only the petitioners exist.

Id. Only madness-induced blindness could distinguish the relevant facts of this case from those in West Virginia v. Barnette to the detriment of 303 Creative. Read and enjoy the whole Amicus brief.

Understated

The problem is a reflection of a badly broken political culture and it won’t be easily fixed. But, in the meantime, the House should probably go ahead and pass that SCOTUS protection bill.

The Morning Dispatch on increasing political violence, prompted specifically by the plot against Justice Kavanaugh.

More generally, the Morning Dispatch’s coverage of the successful recall of San Francisco Prosecuting Attorney Chesa Boudin confirms its trustworthiness as a news source: It has more points in Boudin’s favor than I’ve noticed anywhere else, and they aren’t insubstantial.

Sexualia

Incoherent Pride

[I]t is interesting that the American Embassy to the Vatican is flying the rainbow flag for Pride month. Commentators have pointed out the obvious intent to cause offense to the Catholic Church. But the embassy’s decision also sends a message to the American people: Another flag has government endorsement. The message of “inclusion” that it represents signals to those Americans who might dissent from the LGBTQ+ movement that in these interesting times their membership in the republic for which the real national flag stands is more a matter of tolerance than full-blooded affirmation.

The problems with LGBTQ+ inclusion are, of course, manifold. First, there is the logical problem that any movement deploying the rhetoric of inclusion has to face: If everyone is included and nobody is excluded, then the movement is meaningless. Thus, the language of “inclusion” here is really a code word for precisely the opposite: It actually means exclusion and the delegitimizing of any person or group that dissents from what the movement’s movers and shakers deem to be acceptable opinion. Acceptable thought will typically tend toward a view of reality that regards such dissenters as mentally deficient, sub-human, or simply evil.

Carl R. Trueman

Succinct

There are masculine girls. There are feminine boys. What are we going to do? Carve them up?

Jordan Peterson on the Official Trailer for the Matt Walsh documentary (prank-a-thon?) What is a Woman?.

Politics

Relatively successful

Purdue University president Mitch Daniels is retiring at the end of the year. Consistent with his maverick ways over the last 10 years, his successor was announced concurrently with his retirement announcement. There was no public Presidential search, and we will doubtless be treated to days of complaints, petty and serious, about that.

His successor will be the professor and Dean, Dr. Mung Chiang, who served as his Executive Vice President for Strategic Initiatives, of which Purdue has formed a great many over the last 10 years, with some of the biggest corporate names in the world.

I’m very proud of Purdue, my neighbor just across the Wabash, but I would prefer that my loved ones not attend there.

First, like most major universities today, the streets of the campus flow with alcohol, which endangers students of both sexes with the ambiguities of sexual interactions between drunks.

Second, I prefer undergraduate liberal arts education to enlisting in the Technocracy fresh out of high school.

But it seems to me that Mitch Daniels has been a tremendously successful Ginormous Research University President, and I wish him well.

"A Crucial Element of Fascism"

The American militia movement is small, but in the early days of 2021, it nonetheless came to the aid of a lawless president seeking to use force to keep himself in power. It did so by attacking the national legislature and threatening to kill elected representatives of the American people. And when this happened, the president himself stood back and stood by, watching expectantly, refusing to call off the armed mob, hoping the violence might empower him to remain in the White House despite losing the election two months earlier. In doing so, Trump ended up injecting a crucial element of fascism into the country’s political system.

I don’t use the F-word lightly. Trump winning the presidency while losing the popular vote by three million isn’t fascism. Trump appointing a record number of judges and three Supreme Court justices who appear poised to overturn Roe v. Wade isn’t fascism. Trump attempting to close the southern border to immigrants and refugees isn’t fascism. Trump’s verbal attacks on the media aren’t fascism (though they could be said to lay the groundwork for it by stoking popular rage against a free press). Trump engaging in the politics of bullshit by lying constantly to the American people isn’t fascism (though it, too, can prepare the way for it by leading voters to despair of firmly distinguishing between fact and falsehood).

But groups of organized, armed thugs allied with the president acting at his request to prevent the peaceful and lawful transfer of power to his successor is absolutely a fascist act. We’ve seen nothing remotely like it elsewhere in the democratic world, no matter how bad the illiberal policies and rhetoric of newly emboldened right-wing populists in other countries have been.

Damon Linker

Holding up that hateful mirror

Republicans are the co-creators of Trump’s corrupt and unconstitutional enterprise. The great majority of them are still afraid to break fully with him. They consider those who have, like Liz Cheney, to be traitors to the party. They hate Cheney because she continues to hold up a mirror to them. They want to look away. She won’t let them.

Peter Wehner

Is racism a public health crisis?

My fair city has approved a resolution declaring racism a public health crisis.

The statistics on racial disparities are stark. But unless the reporting is botched — a very real possibility considering that our Gannett paper hovers near death — the response is one of those "OMG! WE’VE GOT TO DO SOMETHING!" responses, and implicitly accepts the dogma that all racial disparities are caused by racism.

My point would be mere pedantry were it not for the likelihood that a vague diagnosis of "racism" as the cause is likely to lead to errant treatment.

Stochastic Terrorism

I’m kind of a sucker for portentous names given to commonsense observations. My new one is "stochastic terrorism," introduced by David French with a link to Todd Morley.

As French puts the commonsensical translation:

The concept is both common-sense and controversial. The common-sense element is easy to explain. If you’re a normal person and five people hate you, what are the odds you’ll face targeted violence? Unless you’re engaged in criminal activity yourself (and the five people who hate you are other criminals), then the odds are almost impossibly low.

But what if 50,000 people hate you? Or five million? Then the odds change considerably, until they reach a virtual certainty that you’ll face a threat of some kind.

Why did the Californian last week go after Justice Kavanaugh instead of Justice Alito? How many million people hate Brett Kavanaugh? How did there come to be so many who hate him? D’ya think it might have something to do with the over-the-top attacks during his confirmation hearings?

That’s how you build a frenzy from which someone emerges to exact just retribution on some putative fiend. Todd Morely names a few names.

(FWIW: I cooled about 20 degrees on Kavanaugh as soon as it emerged that he has been a heavy recreational beer-drinker since years before he could drink legally. Call me extreme — and on this topic, I clearly am far out of the American mainstream — but I think a Supreme Court Justice should have a history of abiding even by annoying little laws like minimum drinking age, and of sobriety both literal and figurative. Drunken frat boys are a turnoff even when they don’t grope co-eds.)

Well, anyway, back to stochastic terrorism. French again:

Of course the ultimate recent example of hatred and fury spawning violence is the attack on the Capitol on January 6. It was perhaps the most predictable spasm of violence in recent American history. One cannot tell tens of millions of Americans that an election is stolen and that the very fate of the country hangs in the balance without some of those people actually acting like the election was stolen and the nation is at stake.

But if the concept of stochastic terrorism is so obviously connected to human experience, why is it controversial? In part because it aims responsibility upward, and it places at least some degree of moral responsibility for violent acts on passionate nonviolent people. While criminal responsibility may rest exclusively with the person who carries the gun (or his close conspirators), moral responsibility is not so easy to escape.

(Emphasis added).

Too long I have blithely and exclusively "blamed the person who carries the gun", discounting (if not ignoring) incitements that stop short of criminality. I remain a free speech advocate, and I detest the idea that any truth is too dangerous to be uttered lawfully. But it is becoming too, too obvious politicians and pundits who make careers of vilifying specific opponents, and internet jackasses who doxx the scapegoat du jour, are playing with fire, and at the very least should face political, social and commercial* sanctions.

And to the extent that I have dehumanizingly vilified Donald Trump over the last three years, mea culpa, mea culpa, mea maxima culpa!

(* I have in mind commercial sanctions like boycotting Tucker Carlson’s advertisers, but I don’t want to watch him to find out who they are.)

UPDATE: Jonah Goldberg alludes to who Tucker’s advertisers are:

Seb Gorka dron[ing] on about Relief Factor (a fish oil supplement that all super-patriots take before they put their heads on Mike Lindell’s pillows)

No chance for boycotting there.

Religion

Normally, I’d consider putting Religion in first position, but the following are not the kinds of dogma or dogma-adjacent things that cry out for that.

Here’s to you, Mrs. Robinson

In David & Bathsheba, we see a man in the act of either removing—or replacing—a jacket from a woman’s shoulders. Is this the moment before or after King David has committed adultery with the wife of his general? Mrs. Potiphar presents us not with a cartoonish harridan panting after the biblical Joseph, but an attractive, middle-aged woman staring pensively at her reflection in a mirror. McCleary treats the incident not in terms of mere lust, but in a larger psychological and spiritual context of loneliness and fear of death.

Gregory Wolfe, Beauty Will Save the World.

The "Mrs. Potiphar" Wolfe refers to is presumably this:

Mrs. Potiphar

If you don’t know the allusion, read Genesis 39. If you don’t know what Genesis 39 is, may God have mercy on your ignorant soul.

A Dangerous Inversion

To justify Christianity because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion; and we may reflect, that a good deal of the attention of totalitarian states has been devoted, with a steadiness of purpose not always found in democracies, to providing their national life with a foundation of morality — the wrong kind perhaps, but a good deal more of it. It is not enthusiasm, but dogma, that differentiates a Christian from a pagan society.

T.S. Eliot via Kevin D. Williamson, who continues:

Eliot’s “dangerous inversion” is very much the model for the intersection of religion with politics in our time: Religion is, and is almost universally assumed to be, the junior partner.

American Evangelicals as Cultural Christians

What has happened is that the Christian sense of collective identity has persisted even among those hollowed-out Christians who have abandoned Christian orthodoxy, reducing the Christian confession to a demographic box to check, one of many constituent parts of an American “national identity.” Never mind, for the moment, that one of the hallmarks of the authentic American identity is approaching Christian orthodoxy and Christian observance with a seriousness that brushes up against fanaticism: The story of the United States does not begin with the arrival of the first slave, as the 1619 Project would argue, but with the arrival of the first Separatist.

…

For a century or so, Americans have had friends and countrymen who are “culturally Jewish.” We know what that means: a Jewish sense of communal identity bound to that vague American religious sensibility that sits somewhere between Protestant and agnostic — not atheistic, but operatively secular. I have not heard many Catholics call themselves “culturally Catholic” — Catholics who have given up Catholicism mostly just continue to call themselves “Catholic,” with the “cultural” qualifier being understood. In the case of Catholics, the communal identity is not in the end religious at all but is instead only the detritus of immigrant ethnic identities that have been dissolved in the hot soup of modernity. Conservatives used to be the ones who preferred the “melting pot” model of communal life to ethnic and religious particularism, but the rightist element Hochman writes about has, to some considerable degree, abandoned that. And so we have that new thing, the “cultural Christian.” I believe the first time I ever heard the term used was by Richard Spencer, the white nationalist, who found his parents’ Episcopalianism insufficiently invigorating.

…

Evangelicals, particularly white Evangelicals, are an important part of the new coalition that was formed around the campaign and cult of Donald Trump, but Christian thinking per se plays almost no role in that cult. Indeed, it would be very difficult for these Christians if it were otherwise: Donald Trump is an idolator and a heretic, a blasphemer and a perpetrator of sacrilege, and much more ….

Kevin D. Williamson

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

It’s Havel’s Greengrocer Month!

SBC’s numbers fetish

“a satanic scheme to distract us from evangelism.”

Augie Boto, Southern Baptist Convention Executive Council general counsel and former vice president, characterizing reports of sexual abuse by Southern Baptist pastors and church employees.

Evangelicalism, of which the SBC is a member in very good standing, had a problem with seeking numerical growth above all else for as long as I was part of it. Psychological trickery and deception were part of the deal (e.g. "Every head bowed and every eye closed. … I see that hand. Is there another?" when nobody had raised a hand.)

The EC’s publishing arm, the Baptist Press, “was also used to portray victims in an unflattering light and mischaracterize allegations of abuse,” according to the report. For example, in 2019 Jennifer Lyell—an abuse survivor and employee of SBC-affiliated Lifeway—was asked to write publicly about her sexual abuse by an SBC seminary professor, but the article was changed before publication to suggest a consensual relationship and only corrected months later.

(Emphasis added)

Hauerwas strikes again

Both the fundamentalist and the higher critic assume that it is possible to understand the biblical text without training, without moral transformation, without the confession and forgiveness that come about within the church. Unconsciously, both means of interpretation try to make everyone religious (that is, able to understand and appropriate scripture) without everyone’s being a member of the community for which the Bible is Scripture.

Stanley Hauerwas, Resident Aliens.

Not-quite-rank speculation

Maybe Mainline Protestantism is less prone to pervasive sex abuse partly because it has far fewer young people for predators to target. Not many Mainline churches have vibrant youth ministries or large programs for children. But Mainline churches do have a genuine institutional advantage with wider systems of accountability that are likelier to address sexual abuse.

In contrast, most of evangelicalism is effectively congregationalist with fewer authoritative structures beyond the local church. Self protective pastors or congregational governing boards can more easily evade accountability than congregations within denominations. Mainline denominations have bishops, superintendents, presbyteries and synods that oversee congregations and clergy. Often this oversight fails to work effectively, but it can be better than no oversight at all.

Perhaps more importantly, there is culturally less deference toward and trust for clergy and for church governance in Mainline Protestantism. As I recall growing up Methodist, critiquing and tearing down the pastor is often the local church’s most fervent sport, sadly. Preoccupation with pastoral flaws obviously is deeply unhelpful and may help explain part of Mainline Protestantism’s dysfunction. But Mainliners are typically not intimidated by clergy or distorted ideas about pastoral authority.

The typical Mainline cleric is not invested with the spiritual authority that many evangelicals accord their pastors. And of course Catholic priests have more spiritual authority than do Protestant clergy. The reasons are ecclesiological but also maybe sociological. Wealthy Ivy League educated parishioners at an Episcopal parish who belong to country clubs, have many lawyer friends, and know the mayor, are less likely to defer to their cleric or congregational leaders than maybe less culturally privileged members of an evangelical church.

Evangelicals maybe are more prone to idealize their pastors than Mainline Protestants, who are more prone to see clerics as the hired help.

Juicy Ecumenism, ‌Mainliners, Evangelicals, Catholics & Sexual Abuse – Juicy Ecumenism (Italics added)

This seemed timely, but don’t think that I’m siding with the Mainline. I have history in Evangelicalism, and write reactively against it, but I can’t say one way or the other whether the Mainline is healthier overall. I will, however, unequivocally endorse accountability — be it bishops, synods, presbyteries or whatever — over congregationalism, or what I call "fiefdoms."

Also, for what it’s worth, I’m skeptical of the claim I italicized, but it’s been a long time since I spent time around Protestants talking about their pastors.

Gun nuts, pro and con

Respected philosopher James K.A. Smith emotes:

We’ve taken too long. Habitualities built up over a 200 year history will not be undone by tweaks on policy and half measures.

We need the collective will to repeal the 2nd Amendment and confiscate guns.

Only Mammon and our idols prevent us from doing so.

Burn them down.

But Mark Tooley has some cautions:

Christian realism always counsels against ambitious absolutist solutions that override precedent, ignore human nature, and downplay the complex social factors that foster the conditions for catastrophe.

Tooley also has cautions for gun hobbyists, too (and by implication, for us all):

Christianity traditionally argues not only against malevolent violence, of course, but also against vain amusements. The vast, vast majority of gun enthusiasts are mainly devoted hobbyists. For most, their pursuits are benign. But traditional Christianity cautions against unhealthy enthusiasms for worldly hobbies, however benign. This is especially the case where a prurient fascination with guns bleeds over into the macabre.

For more than 2,000 years, Christianity often has preached against theaters, salacious literature, dancing, festivals, bear-baiting, carnivals, card playing, horse racing, and other recreations that many Christians see as mostly harmless in themselves. The argument against passions for such pursuits is that life is short and that Christians are called to redeem the time and be sober, alert, and focused on God’s work.

Life under soft totalitarianism*

If I gave in to the Inquisitors, I should at least know what creed to profess. But even if I yelled out a credo when the Eugenists had me on the rack, I should not know what creed to yell. I might get an extra turn of the rack for confessing to the creed they confessed quite a week ago.

G.K. Chesterton, The Established Church of Doubt, in The G. K. Chesterton Collection (Kindle Location 19750)

I had to read that a few times to get it when Readwise coughed it up this morning. It’s as true today as when Chesterton wrote it, though the actors have changed:

  • "Conservatives" who abandoned bog standard conservatism for Trumpist populism, but pre-eminently …
  • Wokesters, who positively make a cruel game out of cancelling anyone who still believes, say, that marriage is between a man and a woman (or other offenses again liberal groin pieties or racial identity politics).

* Soft totalitarianism is that totalitarianism that doesn’t command by pointing a gun barrel. Not yet.

Havel’s Greengrocers

Speaking of liberal groin pieties, it’s Pride Month, and more and more restaurants and other businesses are playing Havel’s Greengrocer.

It’s actually kind of nice of them: it tells me who to avoid this June and, conversely, what courageous little dissident shops I might want to patronize.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Legal defense funds, Bitcoin, and other rat-holes

January 6 Legal Defense Funds

If you are contributing for the legal defense of January 6 rioters because you think everyone is entitled to a good legal defense against criminal charges, I salute your intentions but caution you that some pretty fishy lawyers are stepping forward and may be snorting your money up their noses.

If you are contributing for the legal defense of January 6 rioters because you think they are patriot heroes being persecuted for righteousness’ sake, then by all means fulfill your evolutionary destiny by giving generously — maybe your entire IRA — and forget what I just said about fishy lawyers. I probably was lying.

Since when did the Italians become such prudes?

I’ve met a surprising number of Italian conservatives – not think-tank intellectuals, who are my usual crowd here, but normies – who startled me with their anti-Americanism. It’s the same kind of thing: they blame American pop culture for debasing their kids. They’re right to, in my judgment. What startled me, though, was how this sometimes went hand in hand with sympathy for Vladimir Putin’s government. The argument seemed to be that whatever Putin’s faults, at least he won’t force us to be woke. This was the same thing I heard from some Hungarians when I expressed concern about Orban’s flirting with the Chinese. Personally, I am far more worried about Orban and the Chinese than I am about Orban and anything else. I do note, however, that many ordinary Hungarians seem to be open to the Chinese for the same reason that Italians are open to the Russians: because they fear American cultural hegemony more than they fear whatever Russia and China stand for.

This is not something I had imagined before going to Hungary. And frankly, it blows my mind that this kind of thing is never reported on in the US media. The American people have no idea how much our country’s progressivist pop culture disgusts people in other countries, even European countries. Of course, the Hungarian woman I spoke to ended up conceding that her son’s generation may well be lost on these questions – which, if true, means that Hungary, as a democracy, will eventually become a Magyar Sweden. That might be inevitable, but I certainly understand why people like her – and she’s a Fidesz supporter – are angry about it.

Is Dreher wrong? Are we beloved? Are complaints about our pop culture some kind of prudery? From Italians?

Liberal Democracy versus traditional moral and cultural values.

Just as communism was not possible with families adhering to the feudal-patriarchal system, so liberal democracy is believed to be incomplete and unsuccessful with schools respecting traditional moral and cultural authoritarianism. The arguments are analogous. Just as a person coming from a noncommunist community could not become a full-fledged, dedicated, and efficient citizen of the communist state, so a graduate of a traditional school will never be a faithful and reliable citizen of the liberal-democratic state.

Ryszard Legutko, The Demon in Democracy.

So far, liberal democracy has not shut us down, but there’s battle going on for the soul of democracy. "The price of liberty is eternal vigilance." (Paraphrasing John Philpot Curran, who I have reason to believe is the true source of this oft-misattributed wisdom.)

Cybercurrency

Bitcoin, for the uninitiated, is a technology that purports to solve a host of problems with old-fashioned national currencies. It is designed to safeguard wealth against the depredations of inflation, public authorities and financial intermediaries.

Unfortunately, it doesn’t work. Some products become popular because they’re useful. Bitcoin is popular despite being mostly useless. Its success rests on the simple fact that the value of a Bitcoin has increased dramatically since its introduction in 2009, making some people rich and inspiring others to hope they can ride the rocket, too.

It’s not really a virtual currency at all. It’s virtual gold, a vehicle for speculative investment made possible by some interesting technical innovations. It’s the absurd apotheosis of our financialized economy, an asset unmoored from any productive purpose. In the beginning were bonds and then synthetic bonds and then Bitcoin.

Binyamin Appelbaum, ‌Bitcoin Cosplay Is Getting Real

Bitcoin first really caught my attention when criminals were demanding ransoms paid in Bitcoin. "Oh, a special super-secret money for criminals. What won’t they think of next?"

But James Poulos now proposes that Bitcoin (and other cybercurrencies) can protect thought-criminals from the emerging American "soft social credit" system.

I can imagine myself a thought-criminal. Heck, I probably already am a thought-criminal since I believe some of the things one just doesn’t say. But I still don’t understand cybercurrency, and I tend to agree with Binyamin Appelbaum about it.

And anyway, if I’m forbidden to buy or sell because I’m a thought-criminal, how am I going to find sellers and buyers, respectively, who are criminal enough to do business with me but who insist on being paid in Bitcoin or Ethereum or something?

Maybe I’m out of my depth even trying to write about crypto, but I have no practical doubt that, failing to understand it, I’d be well-advised to stay the hell away from it.

The job of tenured federal judges — higher and lower

If anyone ever asks a Justice if they are concerned with public perception of the Supreme Court, the answer is simple: "No. I focus on my job. People can perceive the Court however they choose." The existence of life tenure presupposes the Court will be criticized. And life tenure is designed to insulate jurists from those criticisms. Often, it is difficult to resist that pressure. Indeed, protestors are demonstrating outside Justice Kavanaugh’s house! But judicial independence is essential to the judicial role. And preserving judicial independence is inconsistent with trying to monitor public sentiments about the Court.

Josh Blackman, Did Justice Barrett Say She Was “Concerned About Public Perception of [the] Supreme Court”? – Reason.com

Darkness — but a glimmer of dawn

[T]hanks to the lies of Donald Trump and the self-serving gullibility of millions of Republican voters, the GOP has actively embraced the position that American elections are systematically and unfairly rigged against them.

This is hands down the most dangerous political development in recent American history — a civic time bomb placed smack dab at the center of American democracy.

Damon Linker.

This was written of the California gubernatorial recall.

Important update: Though California Republicans were screaming ‘fraud’ as soon as the recall count on Gov. Gavin Newsom was running against them, their candidate — black conservative radio talk-show host Larry Elder — was quick to concede the loss.

As they said about this on the Bulwark podcast, it’s a heck of a note to have to congratulate a Republican for acting in accordance with long-settled norms, but congratulations, Mr. Elder. May your tribe increase.

Is Elizabeth Holmes on trial because she’s a "she"?

The Sexism That Led to the Elizabeth Holmes Trial
In tech, brash male founders are allowed to overpromise and underdeliver, time and again. Not so much for women.

Interesting take on the Theranos saga.

Bottom line is that the tech bros who overpromise and underdeliver, time and again, should also be in the dock.

Stress-testing Covid vaccine religious objections

In Arkansas, about 5 percent of the staff at the privately run Conway Regional Health System has requested religious or medical exemptions.

The hospital responded by sending employees a form that lists a multitude of common medicines—including Tylenol, Pepto-Bismol, Preparation H, and Sudafed—that it said were developed through the use of fetal cell lines.

The form asks people to sign it and attest that “my sincerely held religious belief is consistent and true and I do not use or will not use” any of the listed medications.

In a statement, Conway Regional Health President and CEO Matt Troup said: “Staff who are sincere … should have no hesitancy with agreeing to the list of medicines listed.”

‌Religious Exemption Requests Spike as Employers Mandate Vaccine

Because of my many decades as an ardent supporter of religious freedom, I feel liberated to say that my patience is being taxed by vaccine objectors with implausible claims that their weird tribalism is really "religious."

I know, abusus non tollit usum. And confabulation to explain one’s visceral reaction is not unique to religion. But bullshit exegesis of scripture and selective objection to benefitting from one type of medical research will give religious freedom a worse name than it has already gotten by legitimate (but countercultural) claims.

In related news, Yasmin Tayag at the Atlantic wants us to Stop Calling It a ‘Pandemic of the Unvaccinated’. For my money, her best argument is this paragraph:

It’s important to differentiate between the vaccine hesitant, who are on the fence for legitimate reasons, and the vaccine resistant, who flat-out don’t support vaccines. By one estimate, 8 percent of the U.S. population consistently identifies as anti-vaxxers. Bacon said there’s no use trying to persuade them. It’s the former group we should be careful not to push away with divisive policies, because they are key to getting the pandemic under control.

She fails in the end to dissuade me from calling a spade a spade. The vaccine-hesitant, too, are part of the pandemic of the unvaccinated.

No true leftist …

[T]hinking you know best does not qualify for making a better world. Unless you are willing to debate your ideas openly, you are by definition an authoritarian conservative.

The modern-day book-banners, no-platformers, deniers of free speech and opponents of universalism in the name of identity politics are not of the left, the liberal left or even the New Left of the 1960s.

Tor Hundloe, Emeritus professor, University of Queensland. I’m a bit surprised that an Emeritus Professor would commit a No True Scotsman fallacy, but there it is.

Elsewhere in this week’s Economist letters to the editor regarding last week’s take-down of wokeism was this:

One thinks of Michael Macy’s sociology experiments illustrating how, when faced with an illogical group consensus, individuals tend to publicly agree and even condemn dissenters, while privately expressing concern.

Unsupported theories, such as those of the illiberal left, that have taken root in societies require brave individuals to break the cycle and express their disagreement, regardless of the condemnation. But someone else can go first.

Of course, the first paragraph is as true of the Trumpified Right as it is of the woke Left, but the really priceless thing is that last sentence, and that the letter was, indeed, Anonymous.

Insignificant yet … telling

And there are the million goofy things that are insignificant and yet somehow feel . . . telling. The Met Gala the other night showed the elite of a major industry literally losing the thread. Google the pictures. It was a freak show. There was no feeling of a responsibility to present to the world a sense of coherence or elegance, to show a thing so beautiful it left the people who saw it aspiring to something they couldn’t even name. All this was presided over by a chic and cultivated woman who is cunning and practical. If freaky is in she’s going freaky deaky to the max. Follow the base, even if it’s sick. Do not lead. Leading is impossible now.

That’s what I see with leaders all over America’s business life. What follows the lost thread is go-with-the-flow. Even when you know it isn’t going anywhere good. Especially when it’s going nowhere good.

Peggy Noonan, ‌America Has Lost the Thread

What’s the plural of "conundrum"?

  • Why are arts expected to pay for their own venues while taxpayers pay for sports venues through tax abatements and other gimmicks?
  • Rooting for a professional sports team, a business, is like rooting for Coke against Pepsi.
  • Why is cock fighting illegal while boxing and MMA are legal?

(H/T Fran Liebowitz, Pretend it’s a City, on Netflix)

Give them better dreams

Little kids should not dream of being YouTubers when they grow up.

Give them better dreams: become like your grandma, your preacher, your teacher, like Dorothy Sayers or John Lewis or Yo-Yo Ma.

Do something beautiful with your life, even if you think no one’s looking.
— Jessica Hooten Wilson (@HootenWilson) September 16, 2021

I discovered Jessica roughly two years ago as a speaker at a symposium. She was astonishingly good — especially for (then) a professor at a "university" I attended for three semesters and left shaking the dust from my feet. She also was very conversant with, and friendly toward, Russian Orthodox giants like Dostoyevsky.

Of course, it’s small surprise that she left there and, I have reason to think, no longer adheres to the Evangelical Protestantism for which said "university" stands. Alas, I think she swam the Tiber rather than the Bosphorus, and not just because she went to the University of Dallas.

Is there nothing Fox News won’t stoop to?

I had no idea that anything could make me like Fox News less, but they found something:

Inbox: Piers Morgan is joining Fox News

Piers Morgan will join News Corp and FOX News Media in a global deal, launching a new TV show in early 2022. Morgan will also join The Sun and the New York Post as a columnist.
— Aidan McLaughlin (@aidnmclaughlin)
September 16, 2021

Ameliorative measure

If English Departments were shut down and their students given jobs driving cabs and given the classics to read while they wait for fares, this would be a step forward.

Garrison Keillor, ‌ Women: don’t read this, for men only

A periodic sorta invitation

A friend on micro.blog has new business cards describing himself as "Master Generalist." He says it’s easier than “Writer, Speaker, Technology Consultant, Home Restorer, Circus Rigger and a few other significant things I’m leaving off because brevity.”

No, he’s not typical. But micro.blog is a fascinating place which disproves the common judgment that social media are inherently toxic.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.