The test has come

On his blog, Alan Jacobs throws down a gauntlet:

As a Christian, I am accountable to God, and, as I understand things, that means I am also accountable  to the teachings of Holy Scripture and to the witness of the Church throughout history, especially as it has expressed itself in the great ecumenical creeds. I am, further and in a different way, accountable to my local body of believers, who I am instructed to support materially, in service, in prayer, and in common worship.

To those of you on social media, and other media, demanding that I take stands in conformity to your setting forth of The Options regarding The Issues, I am not accountable in any way. I do not care what you say and will not obey you, and if that makes you angry, you may call me any names you want to call me. I do not care.

I have no idea what he’s talking about, but I’m absolutely positive that if you really loved Jesus you’d have clicked that link and shared it on Twitter and Facebook by now.

What are you waiting for, hypocrite?!

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“Liberal education is concerned with the souls of men, and therefore has little or no use for machines … [it] consists in learning to listen to still and small voices and therefore in becoming deaf to loudspeakers.” (Leo Strauss)

There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.

 

Where fun goes to die

It’s Saturday noon. Tens Hundreds of thousands of University students are highly inebriated and on their way to watching kickoffs.

But my thoughts turned earlier to the educational enterprise.

Several years ago Robert Zimmer was asked by an audience in China why the University of Chicago was associated with so many winners of the Nobel Prize — 90 in all, counting this month’s win by the behavioral economist Richard Thaler. Zimmer, the university’s president since 2006, answered that the key was a campus culture committed to “discourse, argument and lack of deference.”

…

[F]ree speech is what makes educational excellence possible. “It is the function of speech to free men from the bondage of irrational fears,” Louis Brandeis wrote 90 years ago in his famous concurrence in Whitney v. California.

It is also the function of free speech to allow people to say foolish things so that, through a process of questioning, challenge and revision, they may in time come to say smarter things.

If you can’t speak freely, you’ll quickly lose the ability to think clearly. Your ideas will be built on a pile of assumptions you’ve never examined for yourself and may thus be unable to defend from radical challenges. You will be unable to test an original thought for fear that it might be labeled an offensive one …

That is the real crux of Zimmer’s case for free speech: Not that it’s necessary for democracy (strictly speaking, it isn’t), but because it’s our salvation from intellectual mediocrity and social ossification. In a speech in July, he addressed the notion that unfettered free speech could set back the cause of “inclusion” because it risked upsetting members of a community.

“Inclusion into what?” Zimmer wondered. “An inferior and less challenging education? One that fails to prepare students for the challenge of different ideas and the evaluation of their own assumptions? A world in which their feelings take precedence over other matters that need to be confronted?”

These are not earth-shattering questions. But they are the right ones, and they lay bare the extent to which the softer nostrums of higher ed today shortchange the intended beneficiaries.

(Bret Stephens, profiling University of Chicago President Robert Zimmer, emphasis added)

But I’m not sure that Zimmer’s answer to the Chinese is complete. He’s standing on the shoulders of Robert Hutchins:

After the 1939 season, Hutchins abolished football at Chicago University. And he did it during Christmas break, while the students were off campus.  This decision (along with Hutchins eliminating fraternities and religious organizations from campus) caused a decrease in enrollment and financial backing.

Now to his credit, Chicago became one of the premier schools in the country ….

Well, yes, there’s that, I suppose. Where fun goes to die and future Nobel laureates go to do whatever magic it is that makes Nobel laureates.

But I was surprised to learn that the University pioneered women’s sports and is still involved in intercollegiate athletics, having been a charter member of a unique Division III conference (as once it helped found the Big Ten):

In 1987-88, Chicago became a charter member of a new and unique NCAA Division III conference, the University Athletic Association. Comprised of some of the nation’s leading research institutions, UAA members include Brandeis University, Carnegie Mellon University, Case Western Reserve University, Emory University, Johns Hopkins University, New York University, the University of Rochester, and Washington University in St. Louis.

The UAA provides its member institutions and student-athletes with some of the best athletic competition in the country, as evidenced by the fact that the UAA has sent 129 teams to NCAA postseason play and has produced 11 national champions in its 11-year history. Many student-athletes at UAA institutions are capable of competing at the NCAA Division I level, but choose the UAA experience because of the unique combination of academic, athletic, and travel opportunities the Association afford its members.

 

Mitch Daniels has deservedly gotten much attention for innovations to prepare Purdue for a changing environment, but I see no sign that his vision is as bold as dropping out of Division I to focus more on education.

Is it okay that I had fun poking around a bit, reminding myself that Division III isn’t incompatible with first-rate education, and writing this?

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“Liberal education is concerned with the souls of men, and therefore has little or no use for machines … [it] consists in learning to listen to still and small voices and therefore in becoming deaf to loudspeakers.” (Leo Strauss)

There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.

Don’t let your dogma mess with my dogma

It fell to Sen. Dianne Feinstein … to explicitly declare Barrett part of a suspect class. “Dogma and law are two different things,” Feinstein lectured. “And I think whatever a religion is, it has its own dogma. The law is totally different. . . . When you read your speeches, the conclusion one draws is that the dogma lives loudly within you. And that’s of concern when you come to big issues that large numbers of people have fought for for years in this country.” Translation: Don’t let your dogma mess with my dogma.

…

[T]he deeper problem is a certain type of liberal thinking that seeks to declare secular ideas the only valid basis for public engagement. A neutral public square, in this view, must be a secular public square. Because religious ideas and motivations are fundamentally illiberal, they must be contained entirely to the private sphere.

This is a thin and sickly sort of pluralism. It is permissible, in this approach, to advocate human rights because John Locke says so, but not because of a theological belief that the image of God is found in every human being. If your views on a just society are informed by John Stuart Mill, they are allowed to triumph in politics. If your views on a just society are informed by your deepest beliefs about the cosmos, you can never prevail, because this represents the imposition of religion. This is hardly “neutrality.” It is a conception of pluralism that silences millions of people and reaches back into history to invalidate the abolition movement, the civil rights movement and many other causes informed by boisterous religious belief.

In effect, Feinstein would make her secularism the state religion, complete with its own doctrine and Holy Office. A judge is bound by the Constitution, not by any creed — as Barrett has affirmed again and again. But having a conscience and a character shaped by faith is not a problem; it is part of a rich and positive American tradition. Someone should inform the grand inquisitor.

(Michael Gerson, Senate Democrats show off their anti-religious bigotry)

* * * * *

“Liberal education is concerned with the souls of men, and therefore has little or no use for machines … [it] consists in learning to listen to still and small voices and therefore in becoming deaf to loudspeakers.” (Leo Strauss)

There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.

Labor Day, 9/4/17

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I heard a podcast homily Sunday that brought me up short.

I have been fastidious about keeping politics out of Church — as in “don’t bring it up at coffee hour, and don’t join in if someone else does.” It’s not worth dividing the church or alienating my brother or sister in Christ. The Church is not a political player.

So why should I do that on Social Media or in blog?

The Right has its Alt-Right problem. The Left has an Antifa that they’ve been as loathe to condemn as Trump was to condemn unequivocally the white nationalists and neo-Nazis. Those of us who are sane, whether leaning Left or Right, have our work cut out healing a mighty rift.

Digital political detox may mean I don’t have much to say for a while. At least if I resume engaging politics, I want it to be considered and principled, not sheer reflex.

You may take it for grated that:

  • I think Donald Trump is an unsuitable President.
  • I was not a Hillary supporter.
  • My party affiliation, not especially strong (as I have minimal hope for politics) is the American Solidarity Party.
  • Until January 2005, I was Republican.
  • I will most rarely vote Democrat because I oppose abortion and the sexual revolution in general.
  • I appreciate Neil Gorsuch and every other Trump judicial nominee I know about.
  • I understand, when I stop and think about it, that there are people in the country for whom Donald Trump was a rational choice, even if it was a forced “Flight 93” choice. Some of that comes from widening gaps in wealth and income, leaving a lot of Americans hurting economically and getting their noses rubbed in it whenever they turn on the TV.
  • I am utterly baffled by anyone who thinks Trump was good choice rather than the least bad choice, but baffled doesn’t imply hatred.

If anything I have written has ticked you off, I can’t truthfully say I’m sorry. But if anything I’ve written has sounded like I was saying “you’re an idiot/fiend/fascist/Nazi,” forgive me.

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There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.