Tag: religion

Can this be happening here?

Denial at its most alluring

My Experience of Trump 2.0 so far

Some Zen Buddhists hold that the entirety of human suffering can be boiled down to this effort to resist paying full attention to the way things are going, because we wish they were going differently (“This shouldn’t be happening!”), or because we wish we felt more in control of the process.

Oliver Burkeman, Four Thousand Weeks

See also On Minding What Happens (Or Not)

Phase-shift

I realized suddenly on Wednesday morning that I could not bear listening to Trump — not even short sound clips from his address to Congress as part of a critical story.

Every other word Trump utters is a lie, and the words come in Tsunami waves. Some people apparently don’t care about the lies because letting those waves roll over them feels good.

They don’t make me feel good, and I don’t have the bandwidth or patience to filter out the lies. Hate-listening is spiritually sick even outside of Lent, so better not to listen at all.

It can’t be happening here

The extent to which the United States is embroiled in a major political crisis would be obvious and apparent if these events were unfolding in another country. Unfortunately, the sheer depth of American exceptionalism is such that this country’s political, media and economic elites have a difficult time believing that anything can fundamentally change for the worse. But that, in fact, is what’s happening right now.

Jamelle Bouie, There Is No Going Back

Antichrist

It’s typical political rhetoric to say you “stand with Israel” or that you “stand with Jewish Americans against antisemitism.” Trump offers a different claim: If you fail to support him, you hate your own religion. Trump wants to judge religion in light of his political interest, but detests a religious judgment on him or his politics. Politicians have long appealed to religious voters, but Trump wants religious voters to appeal to and accommodate him.

Have you noticed that the term “values voters” is essentially absent from national political discourse since Trump solidified his hold on the GOP? It’s not because the media is more progressive or antagonistic toward social conservatives now than they were pre-Trump. It’s because Trump’s case was not based on shared values. George W. Bush said at a presidential debate that his favorite philosopher was Jesus Christ. Donald Trump told a crowd of Christian conservatives that he does not need God’s forgiveness. He rejected Jesus’ teaching to love your enemies at the National Prayer Breakfast. He does and says these things all while insisting on his audience’s religious obligation to support him. In so doing, Trump fundamentally disrupted the typical understanding of what large, influential swaths of religious voters were looking for in a politician, and how a politician must approach them. It’s hard to sustain the moniker “values voters” when the candidate receiving the support of those voters regularly disregards, or even flagrantly undermines, those values.

… It took an extra four years, but with Trump’s second administration underway, the leader of GOP—the party that has been viewed as more “friendly to religion”—is casting aspersions on the very idea of religious organizations receiving federal money, and openly attacking the credibility and sincerity of the Catholic Church regarding work it has done for centuries.

…

Not even the pope provokes magnanimity or respect from Trump and his White House. When asked about Pope Francis’ letter to American bishops regarding God’s care for migrants and the dignity of the human person, Trump’s border czar, Tom Homan, responded: “I got harsh words for the pope: the pope ought to fix the Catholic Church … and focus on his work, and leave border enforcement to us.”

…

Trump’s new paradigm doesn’t have to be what replaces the old one. The paradigm Trump offers requires a set of circumstances, real and perceived, that make it plausible. To seek a protector, you must feel you need—and therefore prioritize—protection. To cut a deal, you must feel sufficient anxiety about the future without one. To seek refuge with someone who will make light of what you believe, you must feel that discomfort to be more desirable than the alternatives on offer.

What Trump promises is a future for Christianity, while claiming that the future he is promising is the only one on offer. Eric Trump claimed his father “literally saved Christianity.” During the last presidential campaign, Donald Trump told a gathering of Christians that “in four years, you don’t have to vote again. We’ll have it fixed so good, you’re not going to have to vote.”

Michael Reneau and Michael Wear, The New Era of Religion and Politics

To borrow from Josh Barro (about the Democrat base, below), “These people don’t have good intentions; they have a worldview that is wrong, and they need to be stopped.” I’m feeling very affirmed in rejecting both major parties in the last three election cycles. And I’m blessed not to be in a cult that cheerfully votes en masse for an Antichrist.

TDS is dead (because it’s now totally rational)

Trump 2.0 is what you get when you take Trump 1.0 and subtract nearly every element of accountability. Since his first term in office, the president has gained a considerable degree of legal impunity from the Supreme Court, almost limitless political impunity from his supporters and the cowards in Congress who represent them, absolute administrative impunity from the slavish cronies with whom he’s staffed his government, and electoral impunity from the fact that, one way or another, he’ll never face voters again.

…

If there ever were such a thing as irrational “Trump Derangement Syndrome,” it died in the Oval Office on Friday.

Nick Catoggio

Sometimes Buttegieg is spot-on

At the University of Chicago’s Institute of Politics last week, former Transportation Secretary Pete Buttigieg was nearly apoplectic about the diversity spectacles at the recent Democratic National Committee meeting

…

Yet Buttigieg pulled his punches, emphasizing the good “intentions” of the people who have led Democrats down this road of being off-putting and unpopular.

These people don’t have good intentions; they have a worldview that is wrong, and they need to be stopped.

Josh Barro, Democrats Need to Clean House

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Presentation in the Temple

Today, the Orthodox Christian world celebrates Christ’s presentation in the Temple on the 40th day after His birth. And after 76 years on earth, I notice for the first time that “the righteous Simeon” who received Him and prayed the Nunc dimittis was not a priest in the Temple, but a righteous man who was there frequently and was led there by the spirit that day.

UPDATE: One of the hymns in Matins calls him a Priest, though that fact doesn’t appear in Luke 2. So I stand corrected.

Nondenominationalism and crypto-baptists

I stand corrected: not every non-denominational church is functionally Baptist.

Oh, I could quibble and say the LARPing Anglicanism without a bishop is sort of Baptist-adjacent. But when it includes an organized vestry and infant baptism, I wave the white flag.

Dechurching

[T]here are more people who dechurch into a kind of right-wing political religion than into a left-wing political religion.

Jake Meador, The Rise of the Right-Wing Exvangelical, citing The Great Dechurching

Race and the Bible

The problem with race and the Bible was far more profound than the interpretation of any one text. It was a problem brought about by the intuitive character of the reigning American hermeneutic. This hermeneutic merged three positions: (1) The Bible was a plain book whose meanings could be reliably ascertained through the exercise of an ordinary person’s intelligence; (2) a main reason for trusting the Bible as true was an intuitive sense, sealed by the Holy Spirit; (3) the same intelligence that through ordinary means and intuitions could trust the Bible as true also gained much additional truth about the world through intuitive processes that were also deliverances of universal common sense. The first position was a traditional Protestant teaching intensified by the American environment; the second was historically Protestant and Reformed; the third was simply a function of the American hermeneutic.

Mark A. Noll, America’s God

“Religion”

Just as colonial officials and missionaries, travelling to India, had imposed the concept of ‘religion’ on the societies they found there, so did agnostics colonise the past in similar manner. The ancient Egyptians, and Babylonians, and Romans: all were assumed to have had a ‘religion’. Some peoples—most notably the Greeks—were also assumed to have had ‘science’. It was this that had enabled their civilisation to serve as the wellspring of progress. Philosophers had been the prototypes of scientists. The library of Alexandria had been ‘the birthplace of modern science’.26 Only Christians, with their fanatical hatred of reason and their determination to eradicate pagan learning, had prevented the ancient world from being set on a path towards steam engines and cotton mills.

Tom Holland, Dominion

Belonging nowhere

Yesterday my family and I went to a wedding in Dublin. We got up in the dark, lit the candles, heated water on a gas stove I’d set up in the garden and washed in a plastic tub in the bath. Then we put our best duds on and drove out of the darkness. [They were in a storm-caused power outage of several days’ duration.] There was light in the city, of course. The wedding was beautiful. I’d never been to an Orthodox wedding before. Our friend, the groom, was lit up from within.

After the ceremony I got talking to another guest, a Romanian woman now living in Ireland. ‘When I go home now’, she said, ‘I feel like a stranger. It doesn’t feel like home, really. But I am not Irish either. I don’t belong anywhere.’ It could have been the familiar lament of the immigrant, but it was not that. ‘Except here,’ she went on, gesturing about her. ‘In the Church, there are people from all sorts of countries, but we all come together and everything makes sense. Nothing seems to make sense outside it any more.’

I nodded my head and agreed. I feel the same these days. My secular friends, my atheist relatives: I love them, but some of them think I’ve gone mad, or already was. This journey of prayer takes you away from the world, lifts your feet slightly above the ground, away from the electric spectacle, with its currents that drag you down. They can’t see that. How could they? It can’t be accessed through argument. It’s nobody’s fault, but the river that runs between us is real.

Later, my wife and I got talking to a priest we know around the dinner table. Here we were, an English Christian convert to the Eastern Church, a British-Indian Sikh, a Romanian Orthodox priest, all of us talking about religion in the capital of Ireland, and all of us agreeing on one thing: that we could understand and connect much better, on some deep level, with each other, and with other religious people, whatever their faith, than we could with people from our own culture who had no religion at all.

The English, said the priest, seem to be a very irreligious people. I told him he was right. It makes me sad, but there it is. I could talk more easily now, I think, to an African Christian, an Indonesian Muslim or an Indian Hindu than I could to a secular British atheist immersed in what passes for culture in my homeland. I’m not judging. I’m just laying it out.

You can aim towards God, I think now, or you can aim somewhere else. You can open up all of your inner rooms and say, come on in, Father, clear out all the crap I have stored in here, and fill these rooms with light. You can say that in a lot of different languages, in a lot of different dialects, with a lot of different approaches. Or you can keep the doors closed.

Paul Kingsnorth

We shall not cease from exploration

“We are all atheists about most of the gods that humanity has ever believed in,” Richard Dawkins has argued. “Some of us just go one god further.” The idea behind this aphorism is that every serious religious worldview is a closed system and that to really practice and believe in one is to necessarily reject all the rest as incredible and false.

…

Dawkins is simply wrong about the requirement for believers to disbelieve in every other faith. The bookstore of all religions isn’t necessarily a library of total falsehoods with one lonely truth hidden somewhere on the shelves, and embracing one revelation doesn’t require believing that every other religion is made up.

…

Consider the story of religious pilgrimage offered recently by the British novelist Paul Kingsnorth. Raised to experience his isle’s Christianity as a hopeless antiquarianism, he found that spiritual interests grew naturally out of his environmentalism, which led into a commitment to Zen Buddhism, which lasted years but felt insufficient, lacking (he felt) a mode of true worship.

He found that worship in actual paganism, and he went so far as to become a priest of Wicca, a practitioner of what he took to be white magic. At which point, and only at that point, he began to feel impelled toward Christianity — by coincidence and dreams, ideas and arguments and some stark mystical experiences as well.

But it would have been unimaginable to him at the start of the journey that the Christian faith imparted to him weakly in his childhood — that “ancient, tired religion” as he put it — could have possibly been his destination in the end. Only the act of questing delivered him back to the initial place, no longer old and tired but fresh and new.

“We shall not cease from exploration,” wrote T.S. Eliot in “Four Quartets.” “And the end of all our exploring / Will be to arrive where we started / And know the place for the first time.” That’s a nice encapsulation for Kingsnorth’s journey. But for the general obligation imposed upon us all, as time-bound creatures in a world shot through with intimations of transcendence, a different Eliot line is apt: “For us, there is only the trying. The rest is not our business.”

Ross Douthat, excerpted from his forthcoming book Believe: Why Everyone Should Be Religious.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Bishops, cynics, and sundries

Fearing for their lives?

Andrew Sullivan nails it:

As for Bishop Budde, she said:

There are gay, lesbian and transgender children in Democratic, Republican and Independent families, some who fear for their lives.

But why should any gay, lesbian, or trans child be afraid for their lives? Who is trying to kill them? No one. The only reason some kids are scared is because the adults who have been brainwashing them in critical gender theory are scaring them, and Budde is joining in. If anything, a pause on medical experiments on children should be a cause for relief, not fear. And fear-mongering, in any case, is not a Christian message.

The spirit of Voltaire lives!

Voltaire, according to whom “the people is between man and beast,” wrote that “I want my attorney, my tailor, my servants, even my wife to believe in God, and I think that I shall then be robbed and cuckolded less often.

Brad S. Gregory, The Unintended Reformation

Political sundries

  • Here is House Minority Leader Hakeem Jeffries this week with a Braveheart cry for DEI initiatives: “Diversity, equity, and inclusion are American values. . . . Never surrender.” Right. Never surrender. Technically, you didn’t surrender, you just lost every major election and the popular vote. But I guess we can blame Liz Cheney, which, fair.
  • Meanwhile, the Lincoln Project guys are still just going on about January 6: “What happened to the Republicans? They once stood for law and order. But today, the party has taken their position: standing with violent insurrectionists over the people who keep us safe from them.” Please, I beg you, move on from January 6. It’s been done! Democrats see themselves as the January 6 Remembrance Party. And I’m telling you, that’s cool, but it can’t be the whole thing. You have to have one other thing! Many people (me) want to be proud Dems. Just give us one policy. Do one infrastructure bill. And no, it cannot be January 6–related.
  • New York mag crops out all the black MAGA folks: New York magazine covered MAGA inauguration parties and mentioned more than once that almost everyone at the party was white. And I’m sure that’s true-ish, truth-adjacent. But to get that to be Fully True, the magazine cropped out all the black attendees from their own picture of one of the parties, and the magazine neglected to mention the host of the party was black. There’s certainly a neo-racist, neo-Nazi scene coming up on the right, but when you’re trying to say an event was a white supremacy rally, well, you gotta shoot to kill.

Nellie Bowles

Sundry sundries

  • We try in vain to teach our children love of the true, the good and the beautiful if our actions reward bullshit, transgression and power.
  • Weird things: the little homily before protestant baptisms explaining to people that baptism doesn’t actually do anything.
  • Political fundamentals: don’t run on boutique issues in a Walmart nation
  • Trying to define yourself is like trying to bite your own teeth. (Allan Watts)
  • What if they gave a war and nobody came? (A favorite bumper sticker from my youth.)
  • The difference between stupidity and genius is that genius has its limits. (Mis-attributed to Albert Einstein; probably from a French equivalent by Alexandre Dumas)
  • It is certain, in any case, that ignorance, allied with power, is the most ferocious enemy justice can have. (James Baldwin)
  • The only interesting answers are those which destroy the questions. (Susan Sontag via The Economist)
  • You truly possess only what you cannot lose in a shipwreck.(Sufi saying via Pico Iyer)
  • The Episcopal Church used to be “the Republican Party at Prayer.” Now it’s NPR at Prayer.
  • The further a society drifts from truth the more it will hate those who speak it. (George Orwell)
  • Ridicule is the only honourable weapon we have left. (Muriel Spark via the Economist)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Thursday, 1/16/25

American Meritocracy

For most of my professional career, I’ve been a skeptic of the American meritocracy. Not a skeptic of the basic idea that competent and intelligent people should fill positions requiring competence and intelligence, but a skeptic of the idea that a system of frantic adolescent hoop-jumping and résumé-building, designed to skim the smartest kids from every region and segregate them from the rest of society for college and beyond, has actually created an elite that’s more responsible, effective, morally grounded and genuinely cosmopolitan than the more quasi-aristocratic upper class that it displaced.

Ross Douthat

NAR

I’ve spent most of my life thinking that I was well-informed on the American religious scene — especially Evangelicalism. For a long time, that self-regard may have been warranted.

No more. I recently passed the 27th anniversary of my reception into the Orthodox Christian faith. And it may be time to admit that I’ve lost track of what’s going on in the American Evangelical world.

Stephanie McCrummen of the Atlantic has recently published two articles on the New Apostolic Reformation (NAR) and those who share its outlook with or without conscious acknowledgement of NAR.

I’ve had my eyes on NAR for a few years, but here’s where McCrummen floored me:

What was happening in the barn in Lancaster County did not represent some fringe of American Christianity, but rather what much of the faith is becoming. A shift is under way, one that scholars have been tracking for years and that has become startlingly visible with the rise of Trumpism. At this point, tens of millions of believers—about 40 percent of American Christians, including Catholics, according to a recent Denison University survey—are embracing an alluring, charismatic movement that has little use for religious pluralism, individual rights, or constitutional democracy.

What she’s describing in NAR That 40% figure got my back up as absurd until I realized that I was basing it on the typical doctrinal commitments of Evangelicalism more than 27 years ago. In fact, it’s been 45 years since I unequivocally identified as Evangelical, being for 18 subsequent years (before my Orthodox reception) only Evangelical-adjacent.

So I can’t say she’s wrong. I also can’t say she’s right, but if she’s right, it would go fairly far in explaining the great Evangelical murmuration from “character matters” (Bill Clinton) to, in effect, “he may be a rapist sonofabitch but he’s our rapist sonofabitch.” So the NAR “prophets” have spoken.

Metaphors: Choose Wisely

Metaphors matter. They can elucidate, but they can also elide and confuse. For a long time, the conservative metaphor for the Left’s tactics has been “slippery slope.” It’s a bad metaphor. It suggests that radical efforts to harm American families are all just the result of the gravitational pull of the earth, or the inevitability of logical progression. That isn’t the case. The tactics used against American families are far more clever. And they invariably involve a “Bait and Switch.” Sell the American people on a principle we can all agree on: “inclusivity,” “tolerance” and “anti-bullying.” Then, smuggle in an entirely different program under its name. That is how gender ideology ended up part of the mandatory “anti-bullying” curriculum, as opposed to the “sex education curriculum,” which is subject to parental opt out.

Abigail Shrier

Greenland, Canada and the Canal

When an authoritarian-minded leader poised to control the world’s most powerful military begins overt saber-rattling against neighbors, the most obvious and important question to ask is whether he intends to follow through. That question, unfortunately, is difficult to answer. On the one hand, Trump almost certainly has no plan, or even concepts of a plan, to launch a hemispheric war. Seizing the uncontrolled edges of the North American continent makes sense in the board game Risk, but it has very little logic in any real-world scenario.

On the other hand, Trump constantly generated wild ideas during his first term, only for the traditional Republicans in his orbit to distract or foil him, with the result that the world never found out how serious he was about them. This time around, one of his highest priorities has been to make sure his incoming administration is free of officials whose professionalism or loyalty to the Constitution would put them at risk of violating their loyalty to Trump. We cannot simply assume that Trump’s most harebrained schemes will fizzle.

An easier question to answer is why Trump keeps uttering these threats. One reason is that he seems to sincerely believe that strong countries have the right to bully weaker ones. Trump has long insisted that the United States should seize smaller countries’ natural resources, and that American allies should be paying us protection money, as if they were shopkeepers and America were a mob boss.

Jonathan Chait, Donald Trump’s Performative Imperialism

We’ll know he’s a Christian by his blasphemy

So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire. And let’s fix our eyes on the author and perfecter of our faith and our freedom and never forget that where the spirit of the Lord is, there is freedom. That means freedom always wins.

Mike Pence, at the 2020 Republican National Convention, via William T. Cavanaugh, The Uses of Idolatry. Compare this the Hebrews 12:1-2 and ask yourself “just how low is the bar for being considered a devout Christian Republican?”

Cui bono?

Cui bono? Whom did this new story serve? Who benefits from a world of consequence-free sex, weak ties, the putting off of childbearing and family? Today, the pharmaceutical and medical industries benefit, by selling decades-long prescriptions for contraceptives, and then various attempts at ART [Assisted Reproductive Technology] later on. Corporations and employers benefit: they gain a new labor force unsaddled by commitments to family, place, or other less-than-profitable concerns.

Christine Emba quoted by Alan Jacobs

Pathetic wankers get their day at SCOTUS

On Wednesday America’s Supreme Court examined a Texas law mandating age verification for websites where a third or more of the material is “sexual” and “harmful to minors”. A district judge blocked the law, which is similar to measures recently passed by 18 other states, but an appeals court reinstated it last year.

A trade association of adult entertainers, known as the Free Speech Coalition, is arguing that the law restricts adult Texans’ access to protected speech and violates the First Amendment. The Supreme Court struck down a similar law (the federal Child Online Protection Act) in 2004, the plaintiffs point out. Texas’s defence relies on a high-court ruling from 1968 that upheld a law banning erotic bookstores from selling their wares to children. But online commerce, the plaintiffs retort, is a world apart: adults may be reluctant to reveal their identities to porn sites because they worry about “identity thieves and extortionists”.

Economist World News in Brief for 1/15/25.

That last sentence should be a real eye-opener. Paraphrasing: “We’re such pathetic wankers that we do business with identity thieves and extortionists. We have a right to be pathetic wankers, so to hell with the kids who get exposed.”

That’s not the whole case the “Free Speech Coalition” could make against the Texas law (and about the logic of the 5th U.S. Circuit Court of Appeals) but it’s got to be among the most risible.

Glimmers

Woke retreat

Recently, [Mark] Zuckerberg ordered tampon machines to be taken out of men’s bathrooms in all of Meta’s offices. Commenter Richard Hanania said,

This is like pulling down the statue of Saddam. Now you know wokeness is dead.

… Nobody could have imagined that a vulgar, orange billionaire from New York and an anti-woke South African immigrant in Silicon Valley might be the champions Europe needs to find its own courage and Make Europe Great Again. But then again, despite the false faith of the left-wing ideologues and their bureaucracies, the march of history follows no predictable path.

Rod Dreher

Cabinet of the Cancelled

[F]or those of us who have run afoul of the Left’s dogma, particularly in public, it’s harder to worry over the Trump cabinet’s failure to harmonize with the views of credentialed bureaucrats.

Abigail Shrier, Trump’s ‘Cabinet of the Cancelled’

Devouring one another

Look no further than MAGA mega-toady Steve Bannon declaring war on MAGA mega-toady Elon Musk.

Bannon has had a bee in his bonnet about Musk for the better part of a month, ever since Elon went to the mat in support of H-1B visas for highly skilled immigrants. “He is a truly evil guy, a very bad guy. I made it my personal thing to take this guy down,” he told an Italian newspaper recently, vowing to have Musk “run out of here by Inauguration Day.” Turning to Silicon Valley’s habit of hiring migrants instead of Americans, Bannon took the gloves off—and sounded a little, well, woke in the process:

“No blacks or Hispanics have any of these jobs or any access to these jobs,” Bannon said.

“Peter Thiel, David Sachs, Elon Musk, are all white South Africans,” Bannon observed. “He should go back to South Africa. Why do we have South Africans, the most racist people on earth, white South Africans, we have them making any comments at all on what goes on in the United States?”

Well then.

Pity poor Elon, who spent Christmas week defending Indian engineers from Groypers calling them sewage-drinking subhumans only to have Groyper-adjacent nationalist Steve Bannon turn around and accuse him of being racist. The rift over immigration policy developing between red-pilled tech bros, color-blind nativist ideologues, and gutter white supremacists will be a fun one to follow over the next four years.

But it won’t be the only one. There are numerous rifts opening on the right as Donald Trump prepares to take office. The GOP caught the proverbial car on Election Day and now each of its factions wants to drive; watching them tear each other apart will be one of the small silver linings of a second Trump presidency.

Nick Catoggio

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Wednesday, 10/9/24

Two preliminary matters:

(1) this is all political, but not full of vitriol toward DJT;

(2) I am in a “family situation” and may be silent for a while. Or I may not; I’ve not been through something like this before.

Bias versus propaganda

Trying to convince Fox watchers that they’re being misled is like trying to convince fish that they’re wet … Tell them that they’re more likely to find the truth about the election in the New York Times than on Fox and they’ll look at you cockeyed and say, “But the New York Times is biased!”

And they’re right …

The Times is biased. But there’s a difference between bias and propaganda.

Bias is having a rooting interest in a dispute. Propaganda is allowing your rooting interest to define your understanding of reality.

If Trump wins, the Times will overflow with thoughtful analysis about how he did it—turning out low-propensity voters, winning over union members, mobilizing young men, making inroads with working-class blacks and Latinos. There’ll be endless doomsaying about the outcome in the paper’s opinion section and many ominous (and justified) “news” pieces wondering how dark the next four years might get, but the reality of what happened won’t be challenged.

If Harris wins, right-wing media will overflow with conspiracy theories about how she did it—ballot stuffing, vote-machine tinkering, turning out illegal immigrants by the millions to vote fraudulently and, somehow, undetectably. The daytime hosts at Fox will engage seriously with the exit polls, as will legacy conservative publications like National Review. But across the broader industry, denying the reality of what happened will be treated as a supreme litmus test of tribal loyalty.

Most mainstream media is biased; most right-wing media is propaganda.

Conservative media began as a check on left-wing bias in mainstream outlets …

… It went from draining the media swamp of bias to “flooding the zone with sh-t.”

Nick Catoggio

I hope you know Catoggio is right.

Ass-backward “policing”

[L]et’s go back to 2015, the year Trump announced his run for the presidency. At that time, traditional evangelical elites were steadfastly against Trump. For example, the Christian newsmagazine World polled 103 evangelical leaders and influencers throughout the 2016 primary season (I was one of the people polled), and we resolutely and consistently rejected Trump. Marco Rubio won the poll month after month.

And yet, grass-roots evangelical voters preferred Trump. Even as early as August 2015, when a dozen other Republican challengers were still in the race, he enjoyed plurality support from evangelicals, and there was one category of Christian leaders that seemed more drawn to him than others: Pentecostals and charismatics.

…

Trump’s victory created an “entirely new incentive structure.” Hundreds of prophets and hundreds of prophecies began to flood Christian media outlets, not just the Victory Channel but also networks like Daystar, Trinity Broadcasting Network, and the Christian Broadcasting Network.

“The chorus of prophets,” Taylor said, “create a sense of certainty and irrefutability.” In other words, as the 2020 election approached, countless Christians were not only certain that Trump would win, they were certain that Trump was divinely appointed to save the United States of America, either as King Cyrus figure (a pagan ruler who helped save the people of Israel) or as a King David figure (a flawed king, but still God’s anointed ruler).

Any dissent from that idea was met with ruthless opposition. While there is relatively little theological policing within Pentecostal America, political policing has become rampant. Taylor compared it to a “mafia dynamic.” If you “get out of line on politics,” Taylor said, “you’ll feel it.”

David French (emphasis added).

Part of JD Vance’s assignment is to suck up to the followers of Lance Wallnau and his fellow theocrat wannabes. Mercifully, he has not been required to profess their twisted faith.

Exhaustion

Before Trump took his golden escalator ride, life was different. Then, even if I thought a candidate would make a terrible office holder, I rarely thought he or she was objectively a bad person. Even LBJ, and he was pretty bad on a personal level, or Nixon, who was pretty bad as a leader. One consequence was that was, while I might have considered the folks who supported “the other guy” naive or misguided, I didn’t think of them as bad. But Trump by any measure is actually a bad, bad man. And he’s bad in many, many ways. So, that makes my response to his supporters quite a problem. In my life, there are folks I love who definitely will vote for that bad, bad man. I know those folks are not themselves irredeemably bad. But I cannot help but wonder, “What is wrong with them?”

And that is one important reason this is all so exhausting.

Benign Old Lizard (a social medium acquaintance)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sundays are joyful days, but there’s a little cloud on this one: 26 years ago, my father died, quite unexpectedly.

His was a quick and apparently painless death — what we think of as a good death these days. But I’m not so sure. Meeting God face-to-face is a serious business. I’m inclined to think a slow and painful death, with lots of time to face the reality and to set aright things that are our of kilter, has its own advantages.

We brought nothing into this world

Modernity equates liberty with the freedom to decide and choose, to define ourselves and the world around us. In the words of Justice Anthony Kennedy (Planned Parenthood vs. Casey, 1992):

At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.

We relish this concept of unfettered freedom. But, of course, it is absurd, even for a secularist. For whether we choose to admit it or not, we “brought nothing into this world” (1 Tim. 6:7). Everything in our lives is derived and gifted. We are not the inventors of the world nor of our lives. And though we struggle to understand and even master our own DNA, it remains a primary component of our destiny, a genetic memory of the history of our coming into being across the ages. To be told that we have some portion of DNA contributed by Neanderthals reminds us that even such obscure ancestors are “selves we have received” through our genetically traditioned existence.

Fr. Stephen Freeman

There has never been a “Positive World”

I was a casual follower of Aaron Renn until Alan Jacobs demolished Renn’s famous February 2022 piece, The Three Worlds of Evangelicalism.

Without defining Christianity, Renn says the world used to be positive toward it. You can read Renn for yourself, and Jacobs, too (and you really should read Jacobs if you think Renn is onto something important), but here’s the gist (via Jacobs) of why there was never a “positive world” for thoroughgoing Christianity:

Professing Christianity is what Renn calls a “status-enhancer” when and only when the Christianity one professes is in step with what your society already and without reference to Christian teaching describes as “being an upstanding citizen.” If you don’t believe me, try getting up on stage in an evangelical megachurch and reckoning seriously with Jesus’s teaching on wealth and poverty. Even a sermon on loving your enemies, like Ruby Bridges, and blessing those who curse you, can be a hard sell — as many pastors since 2016 have discovered. News flash: if you make a point of never saying anything that would make people doubt your commitment to their preferred social order, they’ll probably think you an upstanding citizen. (Who knew?)

There are pretty much always some elements of Christian teaching that you can get away with publicly affirming; but you can never get away with affirming them all. If American Christians sixty years ago felt fully at home in their social world, that’s because they quietly set aside, or simply managed to avoid thinking about, all the biblical commandments that would render them no longer at ease in the American dispensation. Any Christians who have ever felt completely comfortable in their culture have already edited out of their lives the elements of Christianity that would generate social friction. And no culture that exists, or has ever existed, or ever will exist, is receptive to the whole Gospel. 

Renn is Evangelical or Evangelical-adjacent (PCA Presbyterian). I was once very friendly toward the PCA, so I think I can say that it’s not a church that rocked the social order (at least until Orgasms for All! became the unofficially established religion of the USA).

The bloom is entirely off my Renn Rose. I deeply discount articles that take his “three worlds” model as their premise.

A Christian Is An Outlaw

Apropos of “negative world”:

It would be honour in modernity for a Christian to be called such an outlaw, for surely they do not conform to the laws of this world.

Martin Shaw, A Christian Is An Outlaw

God in a box

There’s a brilliant episode of King of the Hill where Bobby, the thirteen-year-old boy, gets really into Christian rock. At the end of the episode his dad, Hank, shows him a box where he keeps tokens from all the different phases he has gone through. There’s a Beanie Baby, a Tamagotchi, a Teenage Mutant Ninja Turtle… Bobby cringes—and that’s the point. “I know you think the stuff you’re doing now is cool,” says Hank to his son, “but in a few years, you’re going to think it’s lame. And I don’t want the Lord to end up in this box.”

Theophan Davis, How Not to Be a Saint

This Orthodox novice’s section on prayer (“Play to your weakness”) was also very good.

Sufficiently Rawlsian?

I might appeal to the second chapter of Genesis when speaking about the fundamental importance of male–female complementarity. But I do so because the biblical witness so succinctly and powerful states a fundamental truth that every civilization has honored.

R. R. Reno, responding to a transcribed speech of Oren Cass on how to construct a secular conservatism.

Would John Rawls accept this as public reasoning?

Sola Scriptura

Even as they claimed to rely on the Bible alone, antebellum Protestants frequently turned to Christian saints, exegetical traditions, the practices of Christians past, and official church teachings, employing these sources to complement or clarify what they took the Bible to mean. Perhaps this betrays a deeper sense that the Bible was not as self-interpreting as many Protestants hoped. At the very least, it shows the inescapability of tradition. American Protestants never read, or argued over, the Bible alone.

Paul J. Gutacker, The Old Faith in a New Nation

What the heck is a Carpatho-Rusyn?

In the last decades of the nineteenth century, Byzantine Rite Christians from the Carpathian mountain region began to arrive in America. It is difficult to label these people: they came from an area that today is divided among Poland, Slovakia, Hungary, Moldova, Belarus, and Ukraine, and they were known by a great variety of names, including Carpatho-Russians, Rusyns, Ruthenians, Galicians, and others. Their ancestors were originally Orthodox Christians, but in the sixteenth and seventeenth centuries they submitted to the pope of Rome through a series of “unions,” which is why they have long been known to the Orthodox as “Uniates.” Despite their subordination to the pope, they retained most of the external forms of Orthodox worship and practice, including allowing married men to become priests.

Matthew Namee, Lost Histories.

These people are the historic core of my diocese. And my parish’s Patron Saint, Alexis Toth, led multitudes back to the Orthodox faith, after he was spurned by Archbishop John Ireland.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Potpourri

Consider the following question. What is closer to the original Easter: January 3, 1975, or Easter Sunday 2023? According to human reason, we would say that January 3, 1975, is forty-eight years closer to the original Easter (or “Pascha,” as I prefer to call it) than Easter Sunday 2023. But that is a secular way of approaching time. With our thinking informed by a Judeo-Christian worldview, we understand that Easter Sunday is actually closer to the events of Christ’s Resurrection, though on a different axis from secular time.

Robin Phillips and Fr. Stephen DeYoung, Rediscovering the Goodness of Creation

The modern West is said to be Christian, but this is untrue: the modern outlook is anti-Christian, because it is essentially anti-religious; and it is anti-religious because, still more generally, it is anti-traditional; this is its distinguishing characteristic and this is what makes it what it is.

René Guénon Guénon, The Crisis of the Modern Age

If it be true (as it certainly is) that a man can feel exquisite happiness in skinning a cat, then the religious philosopher can only draw one of two deductions. He must either deny the existence of God, as all atheists do; or he must deny the present union between God and man, as all Christians do.

G.K. Chesterton, Orthodoxy

The nation that spends more on its military than the next ten largest militaries combined bases its group identity on violence.

William T. Cavanaugh, The Uses of Idolatry

Because we are confident in the Church, we do not replace its teachings and guidance with our own individual opinions. That itself is part of the phronema.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

July already! Sheesh!

Steve Bannon

Last month, I shared Ross Douthat’s long interview with J.D. Vance. July 1, the Times published a long interview of Steve Bannon by David Brooks. I’m going out on a limb here with a wager that this is one of the ten most shareworthy I’ll read this month in the Times.

For my response, let’s just say I have a presumption against all revolutions; they seldom elevate, frequently immiserate. But they’ll happen when enough people think it couldn’t get any worse.

Bring back frank established religions?

Thoughts as we close out “Pride Month:”

(In my house, we believe the Nicene Creed)

Instead of a naked public square, we see one festooned today with every imaginable image of the rainbow and associated symbology: from flags to backlighting, from crosswalks to entire murals on the sides of buildings. The public square went briefly from being a space where one might once have found images of the Ten Commandments or, during the holidays, a Christmas crèche, to one where the White House might be lit up by the rainbow celebrating a judicial fiat declaring a right to marriage of homosexuals in a constitution written in the 1780s, to public libraries where praise of cross-dressing, transexuality, and gay sex would become run-of-the-mill children’s programming.

…

When religion in any traditional or recognizable form is excluded from the public square, it does not mean that the public square is in fact naked. When recognizable religion is excluded, the vacuum will be filled by ersatz religion, by religion bootlegged into public space under other names.

…

The high priests of the new religion insist upon enthusiastic public expressions of support—especially during the holy month of June—lest one’s relative lack of fervency be taken as an indication of disbelief and grounds for being purged from the ranks of the elect. In nearly every respect, expressions of Pride are deployed in identical ways to traditional religious symbols and belief, in the eyes of many constituting a replacement religion. The inescapable, even overbearing presence of Pride symbology thus today bears all the unmistakable features of a “comprehensive doctrine,” the prevention of which earnest liberals of yesteryear insisted was their sole, modest aim.

…

Any war of “comprehensive doctrines” also brings attendant dangers. However, only someone not paying attention could believe that those dangers have been absent in recent years. My hope is that forthrightness about the terms of the debate may lead not to renewed “wars of religion,” but to a new settlement. A more pacific settlement might arise from acknowledgment that the actual “fact of pluralism” may require increased acceptance and acknowledgement of various state establishments. Such a settlement would return us to the original arrangement of the constitutional order, in which various religious traditions could coexist with robust internal unity amid relative proximate concord. California might thus retain its de facto established religion of Pride, and Alabama would establish some form of broadly nondenominational Protestant Christianity.

Patrick Deneen, inluding a prophetic insight of Richard John Neuhaus.

Comments:

  1. I think Deneen is correct that “Pride” has become a Rawlsian comprehensive doctrine — i.e., a de facto religion. (That doesn’t mean I think it will endure.)
  2. Deneen’s suggestion of permitted state establishments of religion is America’s original pattern (for what it’s worth). The First Amendment’s prohibition of Congress making any “law respecting an establishment of religion” was indeed a restriction on Congress, not the states. Massachusetts (of all places) had a state establishment until the 1830s and abandoned it voluntarily, not because some court declared it unconstitutional.
  3. I suspect I could formulate an argument that a state establishment of religion, unlike a limit on free exercise of religion, ought not be barred by the 14th Amendment “incorporation.” So long as a citizen is not coerced, I question whether their 14th Amendment “rights” are violated by an establishment.
  4. I’m under no illusion that I will like the religion established by any state: While I differ from him in details, I concur with Ross Douthat’s daring book title Bad Religion: How We Became a Nation of Heretics, and the best state establishment I could realistically hope for is mainstream Protestant (i.e., moralistic therapeutic deism).

Progressives verus liberals

You know you’ve touched a nerve with progressive activists when they tell you not just that you’re wrong but that you’re on the other side.

Such is the fate of any old-school liberal or mainstream Democrat who deviates from progressive dogma …

If this was just about our feelings, these denunciations could be easily brushed aside. But the goal and the effect is to narrow the focus of acceptable discourse by Democrats and their allies. If liberals are denounced for “punching left” when they express a reasonable difference of opinion, potentially winning ideas are banished.

…

In the run-up to a tight election with a weak Democratic candidate and a terrifying Republican opponent, pushing liberals and centrists out of the conversation not only exacerbates polarization, it’s also spectacularly counterproductive.

…

Those on the left who’ve been dumbstruck as Donald Trump has intimidated his most vociferous Republican critics (see: Chris Sununu, Nikki Haley) into falling in line might exert a little more self-awareness of similar moves by the left.

The goal of progressives may be solidarity, but their means of achieving it are by shutting alternative ideas down rather than modeling tolerance.

Pamela Paul, Who You Calling Conservative?

Note that I am not denying a similar Trumpist lock-step on the Right, nor does Ms. Paul.

Understanding the 2024 Roberts Court

If you really want to understand the conservative-dominated Supreme Court, it’s important to realize that all the Republican nominees who sit on it formed their legal philosophy and forged their legal reputations long before Donald Trump was elected president. This is no less true of Trump’s three nominees than of the three justices who were nominated by previous Republican presidents. Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett all possessed a robust legal identity and a considerable body of work before their selection to the high court. In fact, each has his or her own maverick streak, with Gorsuch perhaps most notable in his steadfast defense of Native Americans and the rights of criminal defendants.

When you understand this reality, what can seem to be a confounding, surprising Supreme Court term is actually predictable. The Trumpist right is lobbing a number of novel cases presenting aggressive legal theories to justices with pre-Trump legal philosophies, and the pre-Trump justices are rejecting them, repeatedly.

David French (emphasis added).

The Trumpist right is especially getting aggressive in Mississippi, Louisiana and Texas, part of the 5th Circuit U.S. Court of Appeals. The 5th Circuit has become where conservatives play out their fantasies to an obliging court as the 9th Circuit used to be the playground for progressives. You could say the 5th is the new 9th.

Republicans Pounce

A politically inconvenient rape and murder: Two migrants who’d crossed the border illegally have been charged with the rape and murder of 12-year-old Jocelyn Nungaray in Houston. The Associated Press managed to not once mention the status of the killers. The NYT eventually covered it, only in the context of how darned politically inconvenient it is: “The killing of Jocelyn Nungaray in Houston has become the latest crime seized on by Republicans to attack President Biden over his immigration policies.” Right. That 12-year-old, so rude of her to be murdered by the wrong type and letting Republicans “seize on” it. 

Nellie Bowles.

I’ll give the New York Times credit for disguising the usual formulation wherein the real story is “Republicans pounce” instead of what detestable thing they pounce on.

Tradition

Most of the things in our lives are not of our own making – they were given to us. Our language, our culture, the whole of our biology and the very gift of life itself is something that has been “handed down” to us. In that sense, we are all creatures of “tradition” (traditio=“to hand down”). Of course, these things that are not of our own making and are the least controllable are also those things that we take most for granted. We may hate our culture and our biology, but will still have to use our traditioned language (or someone’s traditioned language) to say so. Tradition is simply the most foundational, inescapable aspect of human existence.

Fr. Stephen Freeman, Things You Can’t Invent

So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

St. John Climacus

Today we commemorate St. John Climacus, author of The Ladder of Divine Ascent.

I’m a religion skeptic

I have had the good fortune of presenting portions of this work to audiences who have pondered this difficult question with me. On one of those occasions, the historian Edwin Judge suggested a three-step procedure to follow when one encounters the word “religion” in a translation of an ancient text. First, cross out the word whenever it occurs. Next, find a copy of the text in question in its original language and see what word (if any) is being translated as “religion.” Third, come up with a different translation: “It almost doesn’t matter what. Anything besides ‘religion’!” According to Judge, simply allowing “religion” to stand in an ancient text leads to a kind of “miasma of thought” that prevents one from seeing how ancient people might have organized their worlds.

Brent Nongbri , Before Religion

Miasma or not, so deeply embedded is “religion” in our vocabulary and thought-patterns that it’s hard to avoid it.

Faithfulness precedes understanding

Only a Christian who stands in the service of his faith can understand Christian theology and only he can enter into the religious meaning of the Bible.

Michael Polanyi, Personal Knowledge

But what if knowledge does not require certainty? Indeed, what if knowledge is incompatible with certainty?

Jonathan Rauch, The Constitution of Knowledge

Mind and heart

Unlike the mind, which is acquisitive, aggressive, critical, and competitive, the heart is receptive, open, pliable. It is an organ to be filled, a thing to be ignited. The mind receives on its own terms, filtering, discriminating, judging, but the heart is patient; it waits, watches, listens, makes space for what it is to receive. The heart delights not in cleverness but in the presence of the beloved. The work of prayer is the tutoring of the heart, a quite different thing from the training of the mind.

Robert Louis Wilken Praying the Psalms.

That “the work of prayer is the tutoring of the heart” also means that it’s not cajoling The Almighty into giving us stuff.

Like receiving the gift of tongues

I’ve probably shared this before:

“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”

Jon Ward, Testimony

That’s not my story: I was well beyond the youth group stuff when I left Evangelicalism, and I didn’t immediately find the truly ancient pastures, sojourning instead for decades in Reformational Protestantism that often felt Evangelical-adjacent. But it’s close enough to my story to ring very true. Substitute Liturgy of St. John Chrysostom for Book of Common Prayer and it gets even closer to my story.

Last of the Fathers

Anselm of Canterbury (d. 1109) … made formative contributions to scholasticism while still at the French monastery of Bec. It is true that as a monk (rather than professor) he bucked the trend toward professional theology. The university system was only in its infancy, and there was little question of him participating in it. He has been called the last of the fathers and the first of the scholastics.

John Strickland , The Age of Division

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 4/6/24

Today is that day the Purdue Boilermaker Men advance to the NCAA Championship game by ending the fairy tale run of DJ Burns and NC State. Remember, you read it here first. (Caveat: I have no money riding on any games and you certainly shouldn’t put money on my prediction.)

Meta

America the experiment

America as an experiment is genuinely important to the world not because of the accidents of history that made us the most powerful nation on Earth, but because America is the first real experiment in building a large, multiethnic, multicultural democracy. And we don’t know yet if that can hold. There haven’t been enough of them around for long enough to say for certain that it’s going to work,

Barack Obama

No sheaf of papers can protect us

Joseph de Maistre. Writing in 1809, he scoffed at the idea that any document written by mortal hands could ever design and establish genuinely new foundational laws. The spirit of any such laws was invariably already written on the hearts of those men who attempted to crudely reduce them to mere lines on a piece of paper. “Precisely what is most fundamental and most essentially constitutional in the laws of a nation cannot be written,” he wrote. The true constitution of a strong and functional nation was always “that admirable, unique, and infallible public spirit, beyond all praise, which directs everything, which protects everything. What is written is nothing.”

…

What is America’s implicit constitution today? Naturally, it’s never been fully captured in writing, though some authors, such as Christopher Caldwell, have variously attempted to nail it down here and there. If pressed to summarise, I might say it is one that values safety and security over freedom; top-down control over self-governance; empty egalitarian posturing over excellence; material comfort over virtue; entitlement over responsibility; bureaucracy over accountability; narcissistic emotivism over duty; fantasy over reality; global ambitions over national loyalty; dreams of progress over eternal and transcendent truths — in short, the same spirit that animates our out-of-control managerial regime. It’s the spirit which saw that regime not hesitate to impose Covid lockdowns, or trash the rule of law and attempt to jail political opponents (and for half the country to view this as acceptable or even admirable); it’s what has produced Supreme Court justices who fret free speech would undermine the security state.

N.S. Lyons, at UnHerd

Luxury beliefs before 2019

The neologism “luxury beliefs” is only five years old, but what it describes was noted decades ago (if not earlier):

Harlem itself, and every individual Negro in it, is a living condemnation of our so-called “culture.” Harlem is there by way of a divine indictment against New York City and the people who live downtown and make their money downtown. The brothels of Harlem, and all its prostitution, and its dope-rings, and all the rest are the mirror of the polite divorces and the manifold cultured adulteries of Park Avenue: they are God’s commentary on the whole of our society.

Thomas Merton, The Seven Story Mountain

And again I say, “Beauty Will Save the World”

At my shows, I like to have the audience sing, just for the sensuous warmth of it. We sing “My country, ’tis of thee” and in the South we can sing a hymn or two a cappella and it’s amazing to observe this from the stage, people who are surprised and delighted and moved by the beauty of their voices mingled with the others. They learned this as Baptist kids and then (I imagine) lapsed into secular humanism and went through doctrine therapy and devoted themselves to vintage wines and dark coffees and French baking, and now, as I sing “When peace like a river attendeth my way and sorrows like sea billows roll,” the words come back to them and they sing like risen saints at the Sunday camp meeting and they dab at their eyes with a hanky.

Garrison Keillor

Rackets

EVs

With their heavy weight and quick acceleration, EVs tend to burn through tires about 20% faster than internal combustion vehicles do, according to consultancy firm AlixPartners. And the tires cost about 50% more.

Via Dense Discovery Issue 282

Trump looting the GOP

One might assume that a presidential nominee who generates as much devotion as Mr. Trump would be a financial boon to his party. One would be wrong. With Mr. Trump, everything is about Mr. Trump … While the Republican base may be smitten with Mr. Trump, plenty of big-money donors are skittish about bankrolling his nonsense. The former president has been scrambling to close the gap, leering at potential funders as if they were contestants at the Miss Universe pageant.

Michelle Cottle, Trump Is Financially Ruining the Republican Party

I haven’t seen gullibility like today’s GOP since Harlem stood by its man Adam Clayton Powell.

Has Leonard Leo turned mercenary?

Formerly friendly, I’m now a little leery of Leonard Leo.

Leonard Leo (not the Federalist Society) provided Donald Trump with the list of outstanding conservative prospective Supreme Court Nominees that Trump ran on in 2016 and that probably made the difference in the Election. Kudos to him for that. I didn’t believe Trump would keep his promise to nominate from that list, and for that and other reasons, I didn’t vote for him.

But about the time Leo got on the Trump train, his life appears to have take a dramatic turn:

The Campaign for Accountability’s complaint alleges that “Leo-affiliated nonprofits” paid BH Group and CRC Advisors a total of $50.3 million between 2016 and 2020.

During this period, according to the complaint, Leo’s lifestyle changed:

In August 2018, he paid off the 30-year mortgage on the Mclean, Va. home, most of which was still outstanding on the payoff date. Later that same year, Leonard Leo bought a $3.3 million summer home with 11 bedrooms in Mount Desert, an affluent seaside village on the coast of Maine, using, in part, a 20-year mortgage of $2,310,000. Leonard Leo paid off the entire balance of that mortgage just one year later in July 2019. In September 2021, Leonard Leo bought a second home in Mount Desert for $1.65 million.

The complaint was based in part on a March 2023 Politico story by Heidi Przybyla. She wrote that her “investigation, based on dozens of financial, property and public records dating from 2000 to 2021, found that Leo’s lifestyle took a lavish turn beginning in 2016,” citing Leo’s purchases of the Maine properties along with “four new cars, private school tuition for his children, hundreds of thousands of dollars in donations to Catholic causes and a wine locker at Morton’s Steakhouse.”

Thomas B. Edsall, Trump’s Backers Are Determined Not to Blow It This Time Around

Part of my leeriness is probably because I’m smack dab in the middle of reading Timothy Egan’s A Fever in the Heartland: The Ku Klux Klan’s Plot to Take Over America, and the Woman Who Stopped Them, which describes Indiana Grand Dragon D.C. Stevenson’s extremely profitable financial con in his promotion of the 1920s Klan. The story is full of MAGA-like personalities (right down to the rapes) and profiteering.

Trump’s second term, with Leonard Leo’s help, is shaping up to be a nightmare for true conservatism and a repudiation of much of the excellent work Leo’s judicial list did in the first Trump term. Truly Donald Trump has a reverse Midas touch.

Just asking questions

I’m no longer a Ben Shapiro fan, but when he’s right, he’s right.

Election 2024

Political Therapeutic Deism

Political Therapeutic Deism is a system of beliefs which invoke religious terms for the purposes of affirming one’s politics. It includes beliefs like:

  1. God is on my political party’s side.
  2. My views on political issues are a leading indicator that I am a true Christian.
  3. My actions in politics are justified in light of God’s general approval of my politics.
  4. I do not understand how other “Christians” could vote for my candidate’s opponent.
  5. It is clear and obvious which political issues are most important to God.

Political Therapeutic Deism makes sense of why we’re seeing sorting in churches by politics, over and above theology or other factors. It makes sense of why we’ve seen steep declines of religious affiliation among Democrats over the last several decades, and why growing numbers of Trump supporters identify as evangelical, even if they don’t share evangelicals’ theological beliefs. …

Political Therapeutic Deism has the benefit of making clear what we are seeing is the misappropriation of religious language and symbols for political ends. It also harkens to a term (Moral Therapeutic Deism) which has been thoroughly rejected by some of the very kind of people “Christian nationalists” seek to persuade to their way of thinking. They want to equate opposition to their political proposals as opposition to Christianity itself. Why would we help them?

Michael Wear

Until a better term comes along, I expect to use political therapeutic deism for the faux-evangelical Trumpists that MSM calls “white Christian nationalist.”

“But the judges” no longer applies

For many legal conservatives, a two-word incantation—“but judges”—defined the Trump era. It began as an exhortation or, perhaps, a justification. Later it became a coping device, edging into gallows humor. As the shadows lengthened in the last days of a desperate and increasingly lawless presidency, it became a rueful question. A mob, incited by the president who refused to accept a lawful election, sacked the Capitol, assaulted police officers, interrupted the electoral count, and hunted down officeholders—“But … judges?”

Conservatives who had wagered the Trump gambit worth the risk got the upside of their bargain. Trump nominated many excellent men and women to the judiciary. A confident conservative majority, grounded in originalism and textualism, now controls the Supreme Court. The white whale of Roe v. Wade—long emblematic of lawless usurpation of policymaking by the Court—fell. 

Contrary to the fears of liberals and the misplaced hopes of Trump, conservative judicial appointees upheld the principle of judicial independence. They refused to serve as reliable partisans and handed Trump and his administration important legal defeats. Crucially, Trump’s nominees rejected his baseless claims of a stolen election.

But these advances in jurisprudence came at a deep civic cost. The president with whom legal conservatives allied themselves used his office to denigrate the rule of law, mock the integrity of the justice system, attack American institutions, and undermine public faith in democracy. Beyond the rhetoric, he abused emergency powers, manipulated appropriated funds for personal political ends, and played fast and loose with the appointments clause, all at the cost of core congressional powers. 

Republicans in Congress barely resisted these actions and increasingly behaved more like courtiers than members of a co-equal branch of government.

…

Partisans promise that Trump in a second term would nominate judges more loyal to the president while Trump-friendly, post-liberal thinkers develop theories like “common-good constitutionalism” in which conservative judges would abandon originalism in favor of promoting certain ends. Adrian Vermeule, the leading academic proponent of the latter view, has argued that “originalism has now outlived its utility, and has become an obstacle to the development of a robust, substantively conservative approach to constitutional law and interpretation.” It would be deeply ironic, and the ultimate failure of the movement, if the “but judges” bargain were to end with purportedly “conservative” judges legislating from the bench.

Gregg T. Nunziata, The Conservative Legal Movement Got Everything It Wanted. It Could Lose It All

Anyone who says “but the judges” to justify voting for Trump in 2024 is seriously misguided. He’s disappointed with his first-term SCOTUS nominees in particular, as they’ve not been the kinds of toadies he wants. Next time, he’ll nominate toadies, not excellent jurists, and since the Senate is going to flip (11 Republicans are up for re-election, 23 Democrats) he’ll get them confirmed.

Good advice, since abandoned

Listen to me. Listen. If the twentieth century tells us anything, it’s that whenever you hear anyone standing before a crowd, winding them up about the cause of creating utopia on earth, you had better run.

Rod Dreher, December 12, 2020. I’m sorry to say that he has since reconciled himself to a supposed necessity to vote for Trump.

Miscellany

Rowling throws down the gauntlet

Scotland has a new hate speech law that criminalizes “stirring up hatred” against a series of “protected characteristics,” including race, age, religion, disability, and “transgender identity.” J.K. Rowling threw down the gauntlet:

On Monday, the day the law came into effect, the Harry Potter author posted a dare on X. In it, she named 10 transgender women, called them all men, and said: “If what I’ve written here qualifies as an offense under the terms of the new act, I look forward to being arrested.” … “If they go after any woman for simply calling a man a man, I’ll repeat that woman’s words and they can charge us both at once.”

The Free Press

Bomb-thrower

Responding to an Emma Green New Yorker article on classical education:

I am a fan of almost anything that disrupts the hegemony of this fatuously self-righteous and profoundly anti-intellectual educational establishment, which exists not to lift up the marginalized and excluded but rather to soothe the consciences of the ruling class. May the forces of disruption flourish.

Alan Jacobs, against the factory of unreason

Nellie snippets

  • Trump Media lost $58 million and brought in $4 million in revenue last year. Yet, the market is valuing DJT at $6.4 billion. That there’s a meme stock. (I could have pulled this for “Rackets,” above.)
  • It is odd that Trump got the reputation of being The End of the American Press, when Biden is really the one who hates questions and shuns journalists. Remember Trump? How he would actually never stop talking? How he’d sit and antagonize reporters endlessly? But oh, he’d talk. It was alarming, often described as “rambling.” But at least we all knew exactly what was going through his mind (chaos, tangents, rage, pettiness, pretty good jokes, Rosie O’Donnell, more Rosie O’Donnell, why was it always Rosie O’Donnell).
  • [S]tudent loan relief is the wrong approach. Colleges should simply not cost this much. Solution: eliminate 90 percent of university administrator roles, since at least that many are fully fake. Offer incentives for kids to enroll in trade schools or community colleges. Boom, loan crisis solved, you’re welcome. Next topic.
  • From Reuters
  • America’s leading women’s rights group of yesteryear is still arguing that it’s white supremacy to maintain girls’ sports. Here’s NOW, the National Organization of Women: “Repeat after us: Weaponizing womanhood against other women is white supremacist patriarchy at work. Making people believe there isn’t enough space for trans women in sports is white supremacist patriarchy at work.” Yes, it’s white supremacist patriarchy to argue. . . that someone who’s gone through male puberty might have an unfair advantage in, let’s say, rugby. Interesting. Fascinating. I will repeat until I am clean.

Nellie Bowles

I’m that guy

When I think of the consciousness that generates the circular sorrow of “Ifs eternally,” or the one trying to find the one thing that will unify all the disparate experiences of one life, I think of a man—almost always a man, though there are notable exceptions—sitting alone in a room and doggedly trying to figure it all out.

Christian Wiman, Zero at the Bone