Rebarbarizing America

Nidal Malik Hasan

It’s always a pretty safe bet that anything Pete Hegseth does is performatively tough and morally indefensible. But my instant objection to livestreaming the firing-squad execution of Nidal Malik Hasan took the self-evident evil too much for granted.

And frankly, the evil has come into sharper focus for me since my first post. Not all of what I’m going to say now just was on my mind then.

I’m opposed to capital punishment, but I’m going to assume its permissibility for a moment. The evidence does not show that the death penalty deters others. (That is a more modest claim than “shows that it does not deter,” the claim I wanted to make before I did an AI fact-check.) Failure to deter — which presumably is the purpose to be enhanced by making it public — is my main reason for opposing streaming or broadcasting this execution. (That some sick-minded people will enjoy it, making themselves sicker for their enjoyment, is a second reason.)

Deterrence aside, the remaining purposes of criminal punishment usually cited are retribution, incapacitation, rehabilitation, and restoration/compensation. Capital punishment does not rehabilitate or restore, and it incapacitates whether or not it’s public. Finally, the retribution is equal whether the execution is public or hidden from public view.

I confess that I’ve said things against sanitizing capital punishment, and may have even spoken in favor of making it public. I’m definitely leaning the other way now, perhaps motivated by the very unsanitized feel of firing squads, or my general disgust with the calculated rebarbarization of America (see Damon Linker, below).

Self-parody in Christian Nationalist America

Last week, Secretary of Defense Pete Hegseth announced the establishment of an Office of Religious Affairs to prioritize and improve “religious support” for the troops. The new office holds promise, but unfortunately it came wrapped in Hegseth’s typical Christian nationalist packaging. Can the Pentagon use the good idea while discarding its trappings?

The announcement was part of Hegseth’s “State of the Force” speech, which made headlines for other reasons. Hegseth promised to continue culling general officers, attacked the press as “anti-American losers,” and touted his elimination of diversity programs. He vowed that in his military, there would be “no fatties. No trannies. No beardos. No weirdos. No wimps. No radicals.”

That this sort of bombast has become par for the course in the Trump era is a large reason I simply stopped listening to official speeches and press conferences years ago. And I confess to having a specific allergy to Hegseth’s trademark delivery, every sentence delivered with maximal manly confidence and urgency. It’s easy to hear him saying something like: From now on every soldier will tie his shoelaces correctly in the United States military. We can no longer afford floppy laces that distract from maximum boot lethality.

…

None of this is unusual for Hegseth. A year ago, he released a short reel in which he prayed the Lord’s Prayer over a rapid-fire montage of American military heroism. He is quite comfortable merging the symbols and rhetoric of Christianity with the symbols and rhetoric of America. For him, the two naturally go together. That’s a pretty good shorthand definition of Christian nationalism.

Paul D. Miller, Blessed Is the Policymaker Who Quotes the Bible in Context

Rebarbarizing America

⁠⁠In a word, the United States is undergoing a process of rebarbarization—and the president, his team, and his party are actively encouraging it. Calling it a strategy to enhance thumos gives this process the appearance of something high-minded, but it isn’t. At bottom, it’s an effort to encourage Americans to think and act like brutes.⁠⁠

…

I honestly don’t have much more to say on this topic, but I thought returning to the theme of the previous post with additional examples would be a worthwhile exercise. Marco Rubio can advocate for more thumos all he wants. But the reality is that thumos usually takes care of itself. It emerges by nature from the depths of the human soul. That’s why the greatest political philosophers have treated thumos more as a problem that requires a response than as a virtue that needs to be cultivated.⁠⁠

…

⁠⁠I have a hard time imagining how anyone could have looked at America in the mid-2010s and decided that what the country really needed was a fresh injection of barbarism. But this wouldn’t be the first time I’ve failed to think my way fully into the MAGA mind.⁠⁠

Damon Linker, American Barbarism

You heard it here first

The Department of Justice opened an investigation into whether ABC, CBS, CNN, NBC, and Fox News violated antitrust laws by suspending pool coverage of President Donald Trump. The networks collectively suspended pool video coverage of Trump for four days after the president banned journalists from CNN, Politico, and MS Now from the White House grounds over what he called “fake news.” The pool has since gone dark again on days the White House has kept CNN out of the rotation. “Group boycotts among commercial competitors can violate the Sherman Act,” DOJ spokeswoman Emily Covington said in a statement, referring to a law prohibiting anticompetitive business agreements. DOJ investigators on Friday demanded communications and materials related to the White House TV pool’s coverage of Trump and his decision to ban CNN from the White House.

The Morning Dispatch for October 12, but you heard it here first, on September 30.

The real mission of our universities

Enter Donald Trump: our great unmasker.

The efforts of Columbia, Brown, Cornell, Northwestern, and Harvard to settle their disputes with the Trump administration have forced a reckoning. Those institutions have preferred paying large fines or accepting incursions into their governance to fighting the administration further through the courts. They have concluded that they cannot even temporarily afford to lose government grants while still pursuing what is most essential to their missions. As never before, they have had to clarify just what those missions are, and they have realized, or conceded, that they are primarily in the business of STEM research.

Antón Barba-Kay, Havens for the Human.

I think they call that a “revealed preference.” And it’s a big part of why I prefer liberal arts colleges to universities for the promotion of full human thriving.

Winning every vertical with the content engines seized after launching a hostile

Maybe David Ellison is the unspoken telos of the university.

A few days ago, David Ellison took control of Warner Bros for $111 billion—and is now merging it into Paramount (which he acquired back in 2024). But he needed some help from Dad to make this happen. Tech titan Larry Ellison gave personal guarantees to the tune of $40 billion in order to seal the deal.

As a result, this son of a Silicon Valley CEO is now the most powerful person in Hollywood. So I watched with interest when David Ellison appeared on CNBC to talk about his plans for the future.

I’m still in a state of shock—because he speaks a language that, a few years ago, nobody in the creative community would even have understood.

You might think that Ellison would talk about making great movies or bringing audiences back to theaters—or, at a minimum, creating entertainment for the masses, if not something more artistic.

But that’s not what he has in mind.

Instead Ellison boasts: “We are positioned to win in every single vertical that we operate in….We have the greatest content engine with marquee intellectual properties. You’re immediately getting to scale in streaming” he adds; and then there’s his “incredibly profitable linear portfolio.”

Of course, it wasn’t easy to get to this point. Ellison recalled his previous visit to CNBC. “We launched the hostile on your show,” he tells the host, “so coming full circle today is quite remarkable.”

…

Have people in the creative world ever talked like this? Did Picasso win in every vertical? Did Shakespeare brag about his “content engine”? Did Beethoven ever achieve a “profitable linear portfolio”?

But those saps were losers by today’s standards. Maybe they should have launched a hostile, instead of wasting so much time on their craft.

Ted Gioia, Don’t Trust People Who Talk Like This

Why we can’t have nice things

Building codes and zoning regulations have made it difficult, often illegal, to build houses that are worth caring about. Where I live, the building codes prohibit new houses in the old residential neighborhoods from exceeding thirty feet in height. Under that rule, my own 100-year-old house could not be legally built today. In effect, it is a law against houses more than two stories high. There are a great many fine examples of “Victorian” houses in Saratoga. These are the houses that wear the little brass plaques from the town historical society. These are the houses that tourists still come to see and enjoy, the houses that the community treasures, that give the town its character, its charm, that make the place worth caring about. None of them could be built legally under the present codes.

James Howard Kunstler, The Geography of Nowhere

Shorts

  • [L]ocalism has basically always been with us. Whole Foods (and Fresh Fields before them) was always a business model that hopes to eat other businesses for lunch. It lost no soul in its its acquisition by Amazon — that was pure destiny, baby. The target demagogic were the “eco-affluent” playactors who longed for “simulations of a simpler and more wholesome existence,” to use Dougald Hine’s description. (Roof Nails & Toothpicks)
  • Ken Paxton, the über-corrupt Texas attorney general in a tight race for the Senate, has launched statewide investigations into pediatricians who vaccinate children. (TMD)
  • If the liberal democratic nation state is government by consent, the artificial state is government by machine. (Jill Lepore, Has Harvard Indeed Lost Its Mind?)
  • Liberal democratic states make citizens; the artificial state makes trolls. (Jill Lepore, Has Harvard Indeed Lost Its Mind?)

Elsewhere in Tipsyworld


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Barbarism proudly paraded

A Barbaric Spectacle, Courtesy Of Hegseth

War Secretary Pete Hegseth says they’re going to livestream the December 3 execution by firing squad of Nidal Malik Hasan, the Muslim terrorist who murdered 13 fellow soldiers at Fort Hood for Allah. This is wrong. I am at peace with Hasan getting what he deserves for his crimes, but it is barbaric to turn it into a spectacle. It is disgraceful. Hegseth keeps trying to be manly, but this comes off as merely macho.

You know Hasan is in a wheelchair, right? Is it really good for us to take pleasure in watching a man in a wheelchair, even a vile criminal like Hasan, shot to death? Really?

Remember the story from St. Augustine’s “Confessions” about his Christian friend Alypius? He had accepted an invitation to go to the gladiatorial games, but vowed to himself to shield his eyes when one man slaughtered another. Yet moved by the roar of the bloodthirsty crowd, Alypius uncovered his eyes and looked. He was possessed by a spirit of bloodlust after that, and took years to overcome it.

If justice, and maintaining law and order, requires the execution of Hasan, then let it be done dutifully, without passion. We should not grow fond of seeing men executed, even if they deserve it. In ages past — and not too long ago either — excited crowds would gather to watch men hanged, or in France, guillotined. Did this do their souls, or their moral senses, any good?

In the Orthodox Church, there is a tradition that requires soldiers returning from combat to go to confession, even if their war was just. The idea is that taking the life of another man, even if morally necessary, still stains one’s soul. It is a good tradition, a humane one. I see in that AP story I linked in the first paragraph that an academic who opposes the death penalty thinks that people seeing Hasan shot to death will have their consciences shocked into rejecting capital punishment. I doubt that very much. I would bet rather that it will increase their bloodlust.

Putting executions of prisoners on video and streaming them over the Internet is what Muslim terrorists do. We are not them. We must not become them.

Rod Dreher, who then turns to the grifting and whorishness of our Ambassador to Greece.

Maybe one day, under the accumulation of crap like Hegseth’s stunt and Kimberly Guilfoyle financial corruption, Rod will figure out that the Republicans are no less an existential threat than the Democrats:

I think it is a drastic mistake to think that the deadly influences of a leader come only through his policies and not also through his person.

This is true not only because flagrant boastfulness, vulgarity, immorality, and factiousness are self-incriminating, but also because they are nation-corrupting. They move out from centers of influence to infect whole cultures. The last five years bear vivid witness to this infection at almost every level of society.

This truth is not uniquely Christian: “A little leaven leavens the whole lump” (1 Corinthians 5:6). “Bad company ruins good morals” (1 Corinthians 15:33). Whether you embrace that company in your house or on social media, it corrupts. There are sins that “lead people into more and more ungodliness” as “their talk [spreads] like gangrene” (2 Timothy 2:16–17).

There is a character connection between rulers and subjects. When the Bible describes a king by saying, “He sinned and made Israel to sin” (1 Kings 14:16), it does not mean he twisted their arm. It means his influence shaped the people. That’s the calling of a leader. Take the lead in giving shape to the character of your people. So it happens. For good or for ill.

John Piper (expanding on a quote from my last post).

Marco Rubio … took a real swing at defining a new political philosophy for the American right. And it was, well, weird. On the plus side, it was great to hear a Western politician speak of the unique glories of our inheritance, and stare down the relativists and globalists. But to single out thymos — “the fire of passion, strength, courage, pride” — as the core Greek virtue, and therefore ours, is more than odd.

For the ancients, thymos always had to cede to reason to be exercised properly, and always, as for every virtue, in moderation. The consequences of unrestrained thymos could be disastrous, as Socrates taught, and Alcibiades, who rashly got Athens into a war it could not win, proved. So no, the West is not defined by ambition, nor by “the unapologetic pursuit of national power.” For most of the last two thousand years, after all, “national power” did not exist. Christendom did. The West is defined by reason allied with Christianity, which eventually gave us the liberal order. Rubio wants to replace that with unconstrained passion allied with the will to power. God help us.

But that just reveals how virulently anti-Christian the American right has now become. Fame and glory are the great goods, achieved by a constant, manly struggle to be the best: more Sparta than Athens, let alone Jesus. Rubio seemed to say that power is valuable for its own sake; and that “fighting for dominance” is the purpose of the state. You will not find one word in Rubio’s speech about the benefits of peace, or freedom, or Christian virtue. This is nihilist and it is pagan: an attempt to plunder, misread, and cherry-pick Greek thought to defend Trump’s sociopathy.

And so it’s fitting in this context, is it not, that the barbarians claiming to be conservatives who run this country are now planning to hold a live-streamed public execution of a paraplegic old man by firing squad — a practice the church itself regards as a grotesque betrayal of human dignity. Killing a disabled Muslim is, in fact, a great illustration of the core principle of the Trump era. Not the mere assertion of power: the convicted prisoner is utterly under state control and will face death anyway. But the brandishing of power for its own sake, the enforcement of not just punishment but humiliation, a public celebration of cruelty and revenge. With a tinge of religious bigotry thrown in.

Andrew Sullivan. Damon Linker, below, also comments on Rubio’s misbegotten speech.

Trump and Hegseth want you to watch [the execution of Nidal Hasan] because they think you’ll enjoy it. They want you to enjoy it. And more importantly, they want you to feel comfortable enjoying it.

I joked with colleagues this morning that my daily challenge with this newsletter is having to find newish ways to make the point that postliberalism is all about normalizing ruthlessness. Whenever the president and his fans bump up against some law or norm that’s keeping them from sating their tribal appetites, inevitably their impulse is to sweep it aside and indulge. It’s the ur-narrative of this entire era.

Trumpism is more an alternate morality than it is a political program, as regular readers have seen me say a good two dozen times. Has there ever been a clearer example than Hegseth wanting to stream an enemy’s death live on the internet?

Nick Catoggio. I suffer from excessive fear of mission out (a/k/a FOMO), but from this I will avert my eyes for sure.

Trusting media

There are respected pollster types who assess public trust in mainstream media. They have measured some unexpected friends, such as Democrat, trust of media trending downward, while Republican trust of media trends upward. Nick Catoggio speculates about the reasons:

The tricky part in trying to interpret data like this when you’re a news junkie is to avoid imputing your own freakishly high degree of media literacy to the general population.⁠⁠

…

⁠⁠Maybe populist right-wing media has grown so grotesque and self-parodying that it’s begun to inspire Strange New Respect for outlets like the New York Times in some conservatives.⁠⁠

…

[T]he hard truth is that ⁠⁠what used to be known as “conservative media” now consists almost exclusively of brain-dead Trumpist house organs on the one hand and unspeakably repellent postliberal goblins on the other. Your choice as a right-wing media consumer in 2026 is between Fox News propagandizing on behalf of the president and podcasters propagandizing on behalf of Hitler.⁠⁠

I find this plausible because I, a conservative, cannot bear most “conservative” media these days. Even the Free Press was on the chopping block because, in an apparent effort to be all things from center-left to fairly far-right, they’re publishing a lot of crap; but then the introduced Ross Douthat as a weekly columnist.

Bad precedent

I had a conversation with one of the fired generals not long ago, and this person pointed out that, in essence, they were fired for following orders. In other words, the Biden administration handed down some edicts and some orders regarding D.E.I. — diversity, equity, inclusion and other things — and as loyal soldiers, whether they agreed or not, they saluted and they carried out those orders. And Hegseth comes in and essentially says: Well, if you were carrying out the orders that were the priority of the previous administration, you’re woke, you’re weak, whatever, and you’re gone.

And one of the fears that was expressed to me by this former general was that, well, does that then set a precedent that if you are a general officer and you follow the orders of an administration, that the next administration will come in and purge you, replace you with general officers who have to then follow their orders, who will then only be purged by the next administration?

It strikes me that the Trump administration is setting a precedent here that if actually carried out by other presidents would be catastrophic for the integrity of the military. And it’s setting a precedent that, given enough time under the current administration, could be catastrophic for the idea that merit matters as much as political fidelity. But it was very chilling to me to hear the general essentially say, “I was fired for following a lawful order.”

David French

Civitas profunda

There is no substitute, it turns out, for actual leadership at the top. Even so, when the adults are gone, the next line of defense is bureaucratic heroism. A civil service is one reason entities as large as the Roman empire—or the British or American one—have had staying power. Watch the behavior of imperial functionaries in the fifth century, when much of the Roman world was falling apart, and you see the ability of bureaucratic procedure and administrative competence—food goes here, gold goes there—to hold bits of the rickety scaffolding together when no one seems to be in charge. I’m not aware of ancient references to a civitas profunda, but the “deep state” is neither a modern nor a malevolent invention.

Cullen Murphy, The Fall of Rome All Over Again?

Marco Rubio on thumos

You gotta hand it to Marco Rubio: Not only did he deliver a powerful speech in defense of Western civilization on Wednesday afternoon (which also just so happened to be the third anniversary of Hamas’ terrorist invasion of southern Israel on October 7, 2023). He also did it in Athens, Greece with a sunset-drenched Acropolis glowing behind him. As props go, that’s about as good as it gets …

…

[T]here is something else in the speech that’s perhaps even more worthy of criticism. Or rather, not something in the speech so much as something surrounding the speech—and that is the commander in chief Rubio serves. There is something faintly absurd, even insulting, about listening to a man praise excellence and the greatest achievements of Western civilization while representing an administration led by a president who exemplifies tackiness, cruelty, ignorance, corruption, and incompetence. My thumos—my love of my own country and culture—inspires me to respond to this man with disgust and contempt. I find him utterly loathsome and consider it indisputable that he has had an atrocious influence on American public life, pulling it continuously down to his own low level that always, somehow, manages to sink ever lower.

In this respect, Rubio’s speech is very much exemplary of our cultural moment in the sense that it feels like a virtual reality facsimile of the world we all live in—one that’s been tidied up and transformed by technological gimmicks into an airbrushed version of the real thing, a world in which (in Mark Lilla’s words) this country chose, for the second time in a decade, “a dim Caesar to sit at the pinnacle of institutional power.”

Who does Rubio think he’s fooling? Achilles, Pericles, Plato, Aristotle, Plutarch—his speech is filled with references to people, places, and events that were all touched by a greatness he wants us to reach for again. Sounds good! If Rubio himself were president, or any number of other Republicans prior to the past several years, then maybe this could be a serious conversation, a serious proposal for national, cultural, and civilizational renewal, with rhetoric and policies to match and reinforce it.

But under this president? Who starts a war without reasons and declares victory dozens of times while the fighting goes on—and who repeatedly issues threats to annihilate whole civilizations if he doesn’t get his way? Who stands before the United Nations and declares he took Venezuela’s oil because he could (because might makes right)? Who regularly calls the country’s other party the Dumbocrats? Who starts trade wars with allies and rivals on the basis of whims and personal pique? Who profits from his own policies by buying and selling investments before public announcements are made? Who seeks to rule by decree because he can’t be bothered to make use of a legislature his own party controls? Who deports immigrants to tinpot dictatorships where they have no ties of family or language?

I could go on for thousands of additional words listing Trump’s offenses against reason and virtue and good governance and basic human decency. But what would be the point? We all know the litany. We see it in the news every single degrading, obscene day. The United States during the second Trump administration is many things, but a champion or exemplification of excellence it most emphatically is not. It certainly has plenty of thumos, or at least well-acted public displays of thumos among members of the president’s paid and amateur cheerleading section in public office, the media, and online. But this is the kind of thumos that troubled Plato’s Socrates—the kind that’s deaf to reason, and that attaches itself to demagogues and false saviors cloaking their petty self-interested ambitions in lofty appeals to honor and glory.

I’m not convinced Rubio has identified a major malady that requires the country’s leading diplomat to propose a diagnosis and a cure. But I am convinced that if the illness is a real one, a representative of the second Trump administration may well be the least fit person on the planet to lead the charge to combat it.

Damon Linker

Shorts

  • ⁠⁠A postliberal political party will always campaign as the lesser of two evils because it is evil, and unapologetically so.⁠⁠ (Nick Catoggio)
  • ⁠⁠“Can you feel the thymos?” – Damon Linker on Hegseth announcing the public execution of Nidal Hasan.⁠⁠ (Via Andrew Sullivan)
  • “Rightists will scream ‘Colorblind meritocracy!’ right up until the point where Indian people start doing well, at which point every rightist turns into Ibram Kendi,” – Noah Smith. (Via Andrew Sullivan)

Elsewhere in Tipsyworld


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Saturday, 10/5/24

Commutation

So the opportunity is in Biden’s hands. If he really does abhor capital punishment as he has claimed, then he has several avenues through which to act with the last of his executive power. He could instruct his DOJ to withdraw its pending notice of intent to seek capital punishment in the 2022 Buffalo, New York, shooting case; rescind a Trump-era letter saying the FDA has no right to regulate the distribution of lethal drugs; and commute the death sentences of the roughly 40 prisoners on federal death row. The president no longer has to worry about the political ramifications of decisive work on capital punishment, and therefore has the freedom to act on his values and save dozens of lives. He ought to take this opportunity to keep his campaign promises, and to honor the dignity of human life.

Elizabeth Breunig

Individualism, ironically, creates lemmings

According to the new liberalism that Locke helped to articulate, political freedom requires intellectual independence. This is the anti-authoritarian mindset Tocqueville was struck by as he travelled around America. He said Americans are Cartesians without having read Descartes. Descartes, like Locke, insisted on a kind of epistemic self-sufficiency, rejecting all established customs and received opinions. I myself should be the source of all my knowledge; otherwise it is not knowledge. This is the positive image of freedom that emerges when you pursue far enough the negative goal of being free from authority.

But this brings with it a certain anxiety: if I have to stand on my own two feet, epistemically, this provokes me to wonder, how can I be sure that my knowledge really is knowledge?  An intransigent stance against the testimony of tradition, and a fundamentally Protestant stance toward religious authority, leads to the problem of skepticism. Tocqueville’s great observation is that the way Americans resolve the anxiety that comes from a lack of settled authority is to look around to see what their contemporaries think. The individualist turns out to be a conformist.

How does this work? In the Lockean or Cartesian dispensation that Americans tacitly adopt, tradition is subject to a hermeneutic of suspicion. Our default is to think that inherited wisdom does little more than perpetuate forms of oppression, offered in bad faith as so-called knowledge. But cutting ourselves off from the past in this way, out of a determination not to be duped, we find that we have little ground to stand on against the tyranny of the majority.

…

In the journal The Mentor, one observer who attends meetings of college administrators reports the following: “The first person to speak was a senior dean from a distinguished university. He announced proudly that he and his colleagues admit smart students and then make a special effort to ‘get out of their way.’ ‘Students learn mostly from one another,’ he argued. ‘We shouldn’t muck up that process.’” Students learning from one another is a respectably democratic-sounding formula, though one wonders why parents keep paying those aristocratic tuitions.

Matthew Crawford, ‌Individualism creates mass men, not individuals

This would not have ended well

The itch for microcosmic social adjustments is not an American invention. The democracies of Europe surrendered to it first, and with far more conviction. The European Union’s proposed constitution of 2004, for example, contained 400 articles (the US constitution has seven) and 855 pages, in which every conceivable strand of right-thinking opinion was awarded a chocolate chip cookie.

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

Evangelical but not conservative

No matter what Palin or Warren might indicate about the political direction of evangelicals in the era of Obama, their recent performance confirms an important point of this book, namely, that after thirty years of laboring with and supposedly listening to political conservatives, evangelicals have not expanded their intellectual repertoire significantly beyond the moral imperatives of the Bible. In fact, born-again Protestants show no more capacity to think conservatively than they did in the age of Billy Graham’s greatest popularity. They do not know how to yell “stop” to the engines of modernity the way that conservatives typically have. They have not learned to be wary of concentrations of power and wealth, frustrated with mass society and popular culture’s distraction from “permanent things,” or skeptical about any humanitarian plan to end human misery.

D. G. Hart, From Billy Graham to Sarah Palin

That was then …

President Obama came on the scene right as so many people in my community began to believe that the modern American meritocracy was not built for them. We know we’re not doing well. We see it every day: in the obituaries for teenage kids that conspicuously omit the cause of death (reading between the lines: overdose), in the deadbeats we watch our daughters waste their time with. Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right.

J.D. Vance, Hillbilly Elegy

On the nose

Also Presented Without Comment

Mediaite: [Former GOP Speaker] Kevin McCarthy Says ‘I Don’t Hang Around with Pedophiles’ When Asked If He’s Made Amends with [Florida Republican Rep.] Matt Gaetz

The Morning Dispatch

Other Helene aftermath

→ Helene could spell disaster for the world: You’ve probably never heard of Spruce Pine, North Carolina, but you almost certainly depend on it. The two-street town is home to around 2,200 people and the most important quartz deposits not just in the U.S. but in the world. The mines in Spruce Pine produce up to 70 percent of the high-purity quartz used to manufacture semiconductors globally. And what the hell is a semiconductor? Honestly, no clue, but I hear they’re extremely important to the manufacture of solar panels, cell phones, AI, and more. And now those mines are, to use a technical term, royally fucked by Hurricane Helene. Manufacturers will also have a much harder time moving this resource out of Spruce Pine. What’s this mean for the rest of us? Our global semiconductor shortage will get even worse. If this means a slowdown of AI development, may I gently suggest we press pause on those portraits that look real until you start counting fingers? Let’s start there. Thanks. 

→ Helene could upend the presidential election: Not only have the good people of North Carolina had to deal with devastating flooding and Mark Robinson’s browser history, all of this is happening right before the election. With apologies to California, Texas, and all the other solidly blue or red states, North Carolina voters actually matter. In 2016 Trump won the state by fewer than 80,000 votes, the narrowest margin of any state. The counties impacted by the storms have over half a million residents, many of whom now don’t know how or where to vote. 

On Tuesday, state election officials said that no equipment or ballots had been lost but many polling places themselves were likely destroyed. So that’s a problem. Officials are doing the best they can to get absentee or mail-in ballots to residents who’ve requested them, but that’s going to be pretty hard to do without forwarding addresses and mailboxes that washed down the river. Thankfully, trust in the mechanics of our election is universal, so I’m confident that everyone will work together to fix this problem. If you are a North Carolina voter, first off, my condolences on both the storm and the new Avett Brothers’ album, and secondly, the state elections board plans to release detailed contingency plans as soon as possible. Keep watch.

Katie Herzog

Bon mots

  • “I was a Republican before Donald Trump started spray-tanning,” – Liz Cheney.
  • “It seems that Hamas and Hezbollah grossly over-estimated the deterrent capabilities of student protesters at elite college campuses,” – David Frum.
  • “The Trump ‘economic miracle’ was inheriting an economy that was already booming and then immediately adding trillions more in deficit-hiking stimulus to maintain that growth for 3 more years before the pandemic. Sorry for not being wow’ed,” – Brian Riedl, economist at the Manhattan Institute.
  • “Hurricane hits, Trump’s first instinct is to say the government is not sending help to MAGA areas. No Democrat is like this. Anyone who talks about the tone of politicians or norms or decency or whatever and doesn’t think Trump stands apart is not worth taking seriously,” – Richard Hanania.

(Via Andrew Sullivan)

The Great nonsequitur

This is America, dammit! One of these two candidates must be okay!

(90% or so of the American Electorate.)

This is neither true nor logical. I like this blog better when I can spare you political vitriol, but if you want some fresh bile, it’s here.


I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday bright spots

If with all your heart you truly seek me …

… ye shall ever truly find me. Thus saith our God. (Mendelsohn, Elijah, paraphrasing Jeremiah 29:13)

Martin Shaw, a notable in British Neo-Paganism, went out to to the woods for a 101-day vigil (!) of some pagan sort, roughly around the beginning of Covidtide. At the end, he had an attention-getting vision, and then began having the dreams — like Christ coming to him like a stag:

Shaw says he used to think Christianity was dull and domesticated. “I was wrong.”

His problem was that he thought the tame bourgeois Evangelicalism in which he was raised was the be-all and end-all of Christianity. He says, of that church, “What on earth would they have done with Blake?”

Shaw says that he believes he was in contact with the One who made the universe. It rendered him speechless. “I have been appropriately silent,” he tells Mark Vernon, adding that this is the first time he has revealed in public his conversion.

“You could not have argued me into Christianity,” Shaw says. It took this overwhelming experience of awe.

He goes on to say that Christianity is the fulfillment of all kinds of pagan myths.

“There was this deep interior announcement: ‘You knocked, and now I’m here. What should we do?”

On modern Christianity:

“We seem to have lost our saints, we’ve lost our monks, we’ve lost our connection to our bush soul, we’ve lost the angular, strange, weirdness of Christ.”

Shaw describes the call to Christ as “an invitation, not an imposition. … It’s chucking keys into cells to try to get you out into fresh air.”

He tells Mark Vernon that he’s been trying to figure out which church to embed himself in. He’s visited a Baptist church, an Anglican church, and a Catholic Church. “People will forgive almost anything except for becoming a Christian,” he says, alluding to the anti-Christian propaganda that’s everywhere. He found in all those churches “really kind, gracious, invested people.”

“But last Sunday, I walked into the Eastern Orthodox church, into the Divine Liturgy. I walked into a kind of Christian dream that was so deep. It had no beginning, and no end. It was absolutely unlike any form of Christianity I’ve yet come across.”

“It was as if every 15 minutes that passed, the door through the centuries was opening. I found in an almost unimaginably deep way a contact with … a sort of Christian dreaming.”

Shaw says he had never thought about Orthodoxy’s “aboriginal presence in Britain” before the great schism of 1054.

Vernon, a former Anglican priest, suggests that Orthodoxy, not having gone through the Reformation, could be more about drawing us into participation with the mysteries — doing something, rather than having something done to us.

Shaw responds by saying the last time he felt like he did after that liturgy was when he was in a sweat lodge with an American Indian twenty-five years ago. He was so dazed after the Divine Liturgy that he drove through a stop light, and almost caused a crash. Everybody was yelling at him. He rolled down his window and yelled, “I’ve just been to church! And I don’t know what’s going on!”

Shaw, who is best known says the truth about myth is that it’s not about the past at all, but about something always present. This resonated with me in light of what the Cambridge cultural anthropologist Paul Connerton said about the qualities traditional cultures that have successfully resisted modernity have in common. As I recall, they all 1) have a sacred story that tells them who they are; 2) celebrate the sacred story in an unvarying liturgy; 3) use their body in their liturgy; and 4) experience the liturgy as taking place in some sense outside of time.

Rod Dreher, writing about the conversion of Martin Shaw, "a big name in the neopagan/neopagan-ish world, who recently converted to Christianity." It appears that he isn’t going to be satisfied with anything less than the fulness of the faith that’s found in Christian Orthodoxy.

I would suggest that God saw Shaw’s heart and said "time to reclaim my own."

I also would suggest that Protestantism (perhaps Catholicism, too) may "have a sacred story that tells them who they are" and "use their body in their liturgy," but they vary their liturgies, which in no sense take place outside time.

Paul Kingsnorth and now Martin Shaw. God is up to something He hasn’t shared with me. He’s like that, you know. I have no other explanation for how Shaw could apprehend the timelessness of the Divine Liturgy on first exposure than that his paganism has kept his intuitive powers sharper than most of ours.

Elizabeth Oldfield perceives some commonalities in these and other "later in life" conversions:

[T]hey are slowly losing the youthful idealistic sense that they alone can locate the levers of change. They are butting up against the limits of their own intelligence and agency, and looking for something other than themselves to have faith in.

… Men who are arrogant or apathetic cause harm, and a path that requires humility, courage, vulnerability and service might just act as an antidote.

There was some of all that in my conversion, from deracinated to primal Christianity, at 48-49.

I’ve subscribed to Martin Shaw’s Substack, and it looks as if it could rise very near my favorites. He’s doing something I think is unique, valuable, and congruent with Orthodoxy (assuming that’s where he settles for a spiritual home).

A remarkable execution

I’ve never read last words like these:

First, thank you, my precious Father, for shepherding me for over 20 years and leading me to the edge of Paradise. I want to thank my beautiful wife who has loved me with everything she has. I want to thank my friends and legal team, and, most of all, Jesus Christ, through this unfair judicial process that led to my salvation. I pray the Lord will have mercy on all of us and that the Lord will have mercy on me. Lord Jesus Christ have mercy on me! Panagia Theotoke soson me! [All Holy Mother of God save me].

Last words of Monk Ephraim, formerly known as Frank Atwood, before his recent execution in Arizona for a murder which I doubt he committed:

on june 8, an american orthodox monk was executed for murder. how did this come to be? in 1987 frank atwood was convicted in arizona for the murder of a child. at the time of his arrest & trial, & ever since, he insisted on his innocence of the crime. (i have no way of knowing whether he was guilty or not, but that may also be true of those who tried & convicted him.) in prison, he read the mountain of silence: a search for orthodox spirituality by kyriakos markides. powerfully moved by it, he wrote to metropolitan athanasios of limassol in cyprus, who appears in the book. a correspondence began, which led to frank’s coming under the spiritual care of fr paisios at st anthony the great monastery in arizona. he was baptized & began to practice a life of prayer & asceticism. a few days before his execution, he was tonsured a monk & received the name ephraim, after fr ephraim, founder of st anthony’s monastery. his spiritual father paisios said that, regardless of his guilt or innocence, he had undergone a "complete transformation of life".

the case received great attention in greece, but as far as i know was ignored by american secular media outside of arizona. this account of his execution includes a powerful first-hand report from the arizona republic. you can see photos & video of his funeral at st anthony’s monastery here. metropolitan athanasios, who first received frank’s inquiries, has some remarks here.

frank.jpeg

as it happens, the assembly of canonical orthodox bishops of the united states of america has just published a "statement on the sacredness of human life & its untimely termination". it offers a whole-life teaching, rejecting abortion, euthanasia, & capital punishment.

o lord, remember us in thy kingdom.

From the rags of light monthly newsletter of my cyber-friend, John Brady, an Orthodox fellow of about my age (original formatting). You can subscribe here.

I formerly opposed the death penalty because our criminal justice system is more error prone than the powers and dominions want to admit. I’m aware, obviously, of the Innocence Project, but this is the first case I can recall where an innocent man was executed (rather than conclusively exonerated while on death row).

Now, with a push from my nation’s bishops, I’m opposed because it’s morally wrong even when they get the right guy.

From a reporter who witnessed the execution:

The Department of Corrections protocols ensure that few people see an execution, and there is little public awareness of this most serious and final act of justice. The death penalty is presented as a clean, sterile, administrative procedure carried out flawlessly and by the book. Now I know what they were trying to hide.

I have looked behind the curtain of capital punishment and seen it for what it truly is: a frail old man lifted from a wheelchair onto a handicap accessible lethal injection gurney; nervous hands and perspiring faces trying to find a vein; needles puncturing skin; liquid drugs flooding a man’s existence and drowning it out.

I have written extensively about Atwood’s case. I listened to the victim’s family talk about the pain and suffering the murder of Vicki Lynne, and subsequent court case, caused them — the generational trauma it left with their family and the community of Tucson. I talked with every attorney I know about the process and asked questions about what I was about to witness.

But I was not prepared to see the act of capital punishment carried out in front of me.

The state of Arizona conducts executions in all of our names. I thought I understood the weight of that process, but now I feel the reality of it. We killed a man today. I killed a man today. And I will live with that realization for the rest of my life.


If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Mixed bags

Public Affairs

Public Intellectuals

If you are an intelligent and thoughtful young American, you cannot be a progressive public intellectual today, any more than you can be a cavalry officer or a silent movie star.

Michael Lind. An arresting thesis, elaborated to a fair degree, beginning with:

That’s because, in the third decade of the 21st century, intellectual life on the American center left is dead. Debate has been replaced by compulsory assent and ideas have been replaced by slogans that can be recited but not questioned: Black Lives Matter, Green Transition, Trans Women Are Women, 1619, Defund the Police. The space to the left-of-center that was once filled with magazines and organizations devoted to what Diana Trilling called the “life of significant contention” is now filled by the ritualized gobbledygook of foundation-funded, single-issue nonprofits like a pond choked by weeds.

He eventually recounts how the same thing happened to conservatism shortly after the collapse of Communism, concluding on a hopeful note:

What survives of intellectual politics in the United States today consists of a growing number of exiles from establishment wokeness on Substack and an assortment of dissident leftists, conservatives, and populists, some of whom have come together in new publications like American Affairs, Compact, and The Bellows, and in quirkier couture shops like Tablet.

John Henry Ramirez

One SCOTUS case we all seemed to agree on (except for Justice Thomas) was that involving John Henry Ramirez, who wanted his clergyman in the death chamber, praying aloud with hands laid on John Henry. Texas said “no” (Texas is a very mixed bag), but it lost.

But there’s now a strage twist:

When a judge in South Texas signed an order this past week setting an execution date of Oct. 5 for John Henry Ramirez, it seemed like the end of the road.

Mr. Ramirez was convicted in 2008 for the murder of a convenience store worker, a crime he has acknowledged committing. He was sentenced to death and appealed his case to the Supreme Court — not to stop his execution, but to prepare for it. He asked to have his Baptist pastor pray out loud and lay hands on him in the execution chamber, a request that brought his case national notoriety. Last month, the court ruled in his favor, clearing the path for his execution to proceed as long as the state of Texas complied with his request.

But in a surprise turn of events on Thursday, District Attorney Mark Gonzalez of Nueces County filed a motion withdrawing the death warrant for Mr. Ramirez, citing his “firm belief that the death penalty is unethical and should not be imposed on Mr. Ramirez or any other person.” His own office had requested the execution date just days earlier, but Mr. Gonzalez, a Democrat, wrote in his motion that an employee in his office had done so without consulting him.

In a broadcast from his office on Facebook Live on Thursday afternoon, Mr. Gonzalez, whose district includes Corpus Christi, where the crime occurred, explained his decision.

“For a while now, I’ve said that I don’t believe in the death penalty,” he said. “My office is not going to seek the death penalty anymore.” He said he would be a hypocrite if he advanced Mr. Ramirez’s execution even as he instructs his office not to pursue the death penalty in new cases. Mr. Gonzalez and his office did not respond to requests for comment.

New York Times (emphasis added).

It just goes to show you never can tell.

Gender nonconformities

Why the surge?

After I scanned New York Times Opinions yesterday morning, Ross Douthat dropped a bombshell analysis of what’s going on with the surge in self-reported cases of various gender nonconformities (and a few related things). It came to my attention via Alan Jacobs’ succinct response.

If it’s not already clear, I fall in Douthat’s third “possible reading” of Gallup polling on the surge:

This trend is bad news. What we’re seeing today isn’t just a continuation of the gay rights revolution; it’s a form of social contagion which our educational and medical institutions are encouraging and accelerating. These kids aren’t setting themselves free from the patriarchy; they’re under the influence of online communities of imitation and academic fashions laundered into psychiatry and education — one part Tumblr and TikTok mimesis, one part Judith Butler.

Add to the surge the readiness of many doctors to hormonally and surgically “confirm” kids’ brand-new-but-vehement genders and it’s a real mess.

Douthat closes thus:

I will make a prediction: Within not too short a span of time, not only conservatives but most liberals will recognize that we have been running an experiment on trans-identifying youth without good or certain evidence, inspired by ideological motives rather than scientific rigor, in a way that future generations will regard as a grave medical-political scandal.**

Which means that if you are a liberal who believes as much already, but you don’t feel comfortable saying it, your silence will eventually become your regret.

Jacobs doesn’t entirely agree:

I think this prediction will partly, but not wholly, come true. I do believe that there will be a change of direction, but for the most part it will be a silent one, an unspoken course correction; and on the rare occasions that anyone is called to account for their recklessness, they’ll say, as a different group of enthusiasts did some decades ago, “We only did what we thought was best. We only believed the children.” But they won’t have to say it often, because the Ministry of Amnesia will perform its usual erasures ….

I took the bait and followed his links on “believing the children” and the “Ministry of Amnesia,” and I’m glad I did. I intend to add “children’s crusades” and “Ministry of Amnesia” to my rhetorical armory, thought the first seems more perfect that the second:

One clever little specialty of adult humans works like this: You very carefully (and, if you’re smart, very subtly) instruct children in the moral stances you’d like them to hold. Then, when they start to repeat what you’ve taught them, you cry “Out of the mouths of babes! And a little child shall lead them!” And you very delicately maneuver the children to the front of your procession, so that they appear to be leading it — but of course you make sure all along that you’re steering them in the way that they should go. It’s a social strategy with a very long history.

So, for instance, when you hear this:

“It’s the children who are now leading us,” said Diane Ehrensaft, the director of mental health for the clinic. “They’re coming in and telling us, ‘I’m no gender.’ Or they’re saying, ‘I identify as gender nonbinary.’ Or ‘I’m a little bit of this and a little bit of that. I’m a unique gender, I’m transgender. I’m a rainbow kid, I’m boy-girl, I’m everything.’”

— certain alarms should ring. No child came up with the phrase “I identify as gender nonbinary.” It is a faithful echo of an adult’s words.

Alan Jacobs, children’s crusades

Raccoon gender vibe

Even as the Biden admin goes hard on pushing for medical interventions for gender dysphoric teenagers (green-lighting double mastectomies and the like), the mainstream media is finally listening to trans clinicians and trans adults who have been sounding an alarm: The teenage transitions are out of control. 

Here’s a profile in the Los Angeles Times this week of the brave Erica Anderson, a clinician and trans woman (Abigail Shrier quoted her in her groundbreaking Common Sense story last year). Anderson lets the LA Times reporter sit in on a session with a kid who is not sure about their gender and who talks about how their friends identify as things like raccoon gender vibe: “One friend says that their gender is the same vibe as a raccoon. They’re saying that their gender has the same, like, chaotic, dumpster vibes as raccoons.” 

Also this week, adult trans woman Corinna Cohn wrote a heartbreaking essay for the Washington Post about sex reassignment surgery and what it has been like to never have experienced orgasm, warning young people not to do this so quickly, not to give up that part of life so quickly. “From the day of my surgery, I became a medical patient and will remain one for the rest of my life,” she writes. And: “I chose an irreversible change before I’d even begun to understand my sexuality.”

And in a third vibe shift this week: JK Rowling hosted a boozy lunch with England’s greatest old world feminists. Critics call these women TERFs (trans-exclusionary radical feminists) because they do not want mixed-sex prisons or sports. The TERFs may have been hounded out of jobs and polite liberal society, but they are having fun.

Nellie Bowles, ‌But the dam has broken on trans issues in her weekly newsletter.

Ultimate things

Just, merciful, humble … and smooth

It occurs to me that over the last 30 years or so, I’ve been repeatedly exposed to Evangelical Protestant types who center their public expressions of faith on Micah 6:8.

Now that’s is a perfectly lovely verse:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

But it is part of the Old Testament, and the immediate context is God wanting justice, mercy and humility rather than empty sacrifices:

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

I suspect, knowing some of the Micahphiles, that this verse is a kind of virtue-signaling, a way of saying “We’re not fundamentalists or Religious Right crypto-Theocrats.

But it’s getting a little bit old. Might I commend a substitute: Genesis 27:11?

You’re judging me?

I was in Jerusalem, and in the morning I was at the Holy Liturgy in the Church of the Holy Sepulchre. I am not a good friend of the early morning, but it was very early. There were Russians, Greeks, Romanians, Muslims, Catholics, Copts, and all the people in there. And I was judging God: if we are the right faith, the right confession, why couldn’t you give to us this sacred place? One of the consequences of my conversion was that I was becoming very strict. God told me, in the same way as the first time, ‘I’ve been struggling for many years to bring them together, and you’re judging me?’ I realized it was the only place on earth where everybody is in there together around God, even if they’re fighting each other, they are there with God.

Father Chyrsostom, a Romanian Monk, to Rod Dreher

Sholasticism versus Orthodoxy

Orthodox often feel that Latin scholastic theology makes too much use of legal concepts, and relies too heavily on rational categories and syllogistic argumentation, while the Latins for their part have frequently found the more mystical approach of Orthodoxy too vague and ill-defined.

Timothy Ware, The Orthodox Church.

I encountered this distinction long ago, when I was investigating what the Orthodox Church was, and I’ve found it very durable and fruitful. However, I recently encountered a possible caveat:

Orthodox theology is often described as “mystical.” I suspect that what is actually going on is that Orthodox theology is not “linear.” Rather, it is “everything at once.” This is actually how the world is. Things do not take place in a linear fashion, but together, and at once. History is not so polite as to “take turns,” waiting for one thing to lead to another. It is, undoubtedly the reason that all human plans fail in the end: we never “see coming” the train that hits us because we are too busy monitoring the linearity of our own expectations.

The Orthodox insight is that theology is “everything at once.” Although events may be described in a linear fashion, they are yet more fully understood when they are allowed to inform one another. The Annunciation is Pascha, if you have ears to hear. …

Fr. Stephen Freeman, The World as Grand Opera

Putting things in perspective

The Elder Cleopa from the Sihastria monastery, who is now in the process of canonization, had the habit of recommending patience as the greatest virtue. He would say, “Patience! Patience!” harder and harder, many times.

…

People would say, “But Father Cleopa, how long?” He would say, “Not so long — just until the grave.” After that, you will see beauty that eye hasn’t seen and ear hasn’t heard, and your heart has never felt. Those beauties are eternal.

Via Rod Dreher


You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Religious Calvinball

My first reaction to the Pope changing the Catechism on capital punishment was pretty much a yawn. It’s only slightly to the left of my own, though its reasoning differs much from mine.

But now I’m thinking I was wrong, and that it is a big, big deal because it repudiates earlier church teaching. Repudiates, not clarifies.

Consider first that the Church teaches that Scripture is divinely inspired and cannot teach error on matters of faith and morals. Yet there are a great many passages in Scripture that teach the legitimacy of capital punishment. For example, Genesis 9:6 states: “Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image.” Romans 13:4 teaches that the state “does not bear the sword in vain [but] is the servant of God to execute his wrath on the wrongdoer.” Many other passages could be cited. The Fathers of the Church understood such passages to be sanctioning capital punishment, and the Church has for two thousand years consistently followed this interpretation. The Church also teaches (for example, at the First Vatican Council) that Catholics are obliged to interpret Scripture consistent with the way the Fathers understood it, and consistent with the Church’s traditional interpretation. Taken together, these teachings logically entail that the legitimacy of capital punishment is regarded by the Church as a divinely revealed doctrine.

Every pope who has addressed the subject of capital punishment up to Benedict XVI has reaffirmed this traditional teaching. For example, Pope St Innocent I taught that the state’s right to execute offenders has been “granted through the authority of God,” and that to condemn capital punishment in an absolute way would be to “go against the authority of the Lord.” Pope Innocent III made acceptance of the legitimacy of capital punishment a matter of Catholic orthodoxy when he required the Waldensian heretics to affirm its legitimacy as a condition of their reentry into the Church. The Roman Catechism issued under Pope St Pius V solemnly taught the legitimacy of capital punishment, as did the catechism issued under Pope St Pius X. Pope Pius XII affirmed the legitimacy of capital punishment on several occasions, and taught that a murderer has, by virtue of his crime, “deprived himself of the right to live.”

Even Pope St John Paul II explicitly reaffirmed in the Catechism he promulgated that “the traditional teaching of the Church does not exclude recourse to the death penalty” under certain conditions. It is true that John Paul thought that capital punishment was in practice best avoided, but this was a non-binding prudential judgment rather than a doctrinal matter. Cardinal Ratzinger, John Paul II’s doctrinal spokesman and later to become Pope Benedict XVI, made this clear when he stated in 2004 that:

If a Catholic were to be at odds with the Holy Father on the application of capital punishment…he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities… to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to…have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about… applying the death penalty. [Emphasis added]

Edward Feser, last October when a change was foreshadowed..

But it gets worse. The attempted change of doctrine on capital punishment doesn’t stand alone:

It’s important for Catholic advocates for LGBT equality to take note of this change because for decades Catholic opponents of LGBT equality argued that it is impossible to change church teaching. They often pointed to the fact that condemnations of same-sex relationships were inscribed in the Catechism, and so were not open for discussion or change. Yet, the teaching on the death penalty is in the Catechism, too, and, in fact, to make this change in teaching, it was the text of the Catechism that Francis changed.

Frances DeBernardo. DeBernardo is not a doom-and-gloomer from the fringes of the Catholic Right. He’s a gay rights activist within the Church, as his opening implies.

Michael Brendan Dougherty is not impressed:

(Calvinball explained if you are among the uninitiated.)

Since I recognize my tendency to be a glass-half-empty kind of guy, let me point out the silver lining in this cloud. If Pope Francis prestidigitates a similar change in the Catechism on sodomy, we Orthodox will have been handed high trump for the next time some Catholic triumphalist gloats that we have changed 2000 years of doctrine (on contraception, particularly).

* * * * *

Follow me on Micro.blog Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Bringing closure

In Hidalgo County, Texas, an 85-year-old ex-Priest has (finally) been convicted of murdering a beautiful and accomplished Latina, Irene Garza, in 1960. The Washington Post story ritually pronounces “closure” before probing “why so long?”

What is this “closure” that gets trotted out in news and commentary after every murder conviction?

It’s some relief that I’m not the only one asking, though until I Googled it, I feared I was. Here’s one exploration:

The idea of closure is powerful. It’s something Arkansas invoked in an April 15 motion that tried to fight a temporary restraining order that McKesson Medical Surgical, Inc., has used to block the use of its drug vecuronium bromide in state executions. (The drug is typically used as general anesthesia to relax muscles before surgery).

“The friends and family of those killed or injured by Jason McGehee, Stacey Johnson, Marcel Williams, Kenneth Williams, Bruce Ward, Ledell Lee, Jack Jones, Don Davis, and Terrick Nooner have waited decades to receive some closure for their pain,” it read.

But even when executions take place, a surviving family’s pain doesn’t disappear with the perpetrator’s pulse.

…

Death penalty advocates and politicians, including Arkansas Attorney General Leslie Rutledge, argue that when the state executes a person who has committed a terrible crime, the act brings closure to victim’s family. But it’s not that simple.

If you ask murder victims’ families, “closure is the F-word,” said Marilyn Armour, who directs the Institute for Restorative Justice and Restorative Dialogue at the University of Texas at Austin. She’s researched homicide survivors for two decades. “They’ll tell you over and over and over again that there’s no such thing as closure.”

Hypothesis: “Closure” is something politicians and society generally invoke to mask revenge (maybe there’s a better word) as altruism.

Alternate hypothesis from Mrs. Tipsy: It brings closure only to journalists, who don’t have to report on this case any more. (I should solicit her thoughts more often.)

* * * * *

I would a thousand times rather have dinner with secular liberals of a certain temperament than with a group of religious conservatives who agreed with me about most things, but who have no sense of humor or irony.

(Rod Dreher)

Some succinct standing advice on recurring themes.

Saturday 9/10/16

  1. America’s new blasphemy laws
  2. No True Conservative
  3. Partisan realignment
  4. Potentially licit, but imprudent
  5. Trump and Putin
  6. Phyllis Schlafly, rogue commando
  7. Designed for outliers

Continue reading “Saturday 9/10/16” →

Unromantic Potpourri 2/14/14

  1. Belgium: rogue nation, human rights violator
  2. Who should be “humiliated at the dry cleaners”?
  3. It never happened (and you went along)
  4. If you like your morality, you can keep it
  5. Same thing, time after time (Orthodox insider humor)
  6. Dathan, Abiram, Corvettam

Continue reading “Unromantic Potpourri 2/14/14” →