Category: Faith & Ideology

Feast of Prophet Elijah

Culture

“Mixed heritage” versus “mixed race”

I have an extraordinary acquaintance on social media whose skin is dark, whereas his wife’s is light. It’s the things he does, and his unusual heritage, that makes him extraordinary. But he also thinks a lot about “race” because of how he and his daughter get categorized.

His daughter is also light-skinned, and was categorized as “white” a few days ago in a class where basically everyone else was a POC (as they say) and they “decided to lean hard into race being about physical characteristics, basically how people look, rather than even addressing the even slightly less dicey definition of shared ancestry.” The story has started a little social media discussion.

In the course, my acquaintance drew a distinction that I’d not heard before:

The main thing to understand is that race is a completely made up construct with no basis in scientific method (with the many, many, outliers like my daughter as proof of that). [So far, so familiar.]

Heritage is scientifically inescapable as it is based on who your direct ancestors are.

This is why I’m careful to say [my daughter] is of “mixed heritage” and not “mixed race”. Because, no one is of “mixed race” because race is based solely on looks and looks are a matter of individual perception.

If I ruled the world, “race” would be banished in favor of “heritage.” It seems like a helpful mind-hack.

Viva la difference!

Japan is very Japanese, intentionally so. You rarely see foreigners here beyond a few Filipinos and Bangladeshis. This annoys the economist technocrat types, sometimes for moral reasons, but mostly for pragmatic reasons. They see immigration, and open borders, as necessary for economic growth, which they view as the only goal for a country. A place must grow, change, and evolve, or else it’s a failure. Or to put it in the words of the economic development IMF types, every country should adopt the US western model of open borders, labor and pension reform, global treaties, and free markets, etc etc etc.

Japan, of all the G7 members, has stubbornly refused to do much of this, from the smaller things like eating whale to the larger things like increasing immigration, especially when it comes to any policy that could corrupt or dilute its culture.

So the technocrat/policy types look at Japan’s last few decades of relative economic stagnation as a failure, while the Japanese just shrug it off and chalk it up to one of the costs of maintaining their cultural identity. Something I intellectually respect, even if it’s not for me. A national identity, through a shared and specialized culture, is one of the easiest webs of meaning to construct, that works for the largest number of citizens, and in a largely secular place like Japan, certainly helps add to its functionality. To it being a high trust society.

That model of “maintaining Japan for the Japanese” might work for Japan, but that doesn’t mean I’m suggesting it would be good for the US. Immigration is central to the US’s last remaining shared web of meaning, which is what we generally call the American Dream. The idea that anybody, with enough hard work, can be successful, without having to break the rules. That someone can come to the US from literally anywhere, with nothing, and build a life for their kids that’s better than their own.

In contrast to Japan, cultural change rather than preservation is our national model, and entrepreneurialism is our national identity. So much so that we have made it a transcendent and spiritual ethos, even though it’s grounded in the material. A nationalism built around a kind of prosperity theology — which is inclusive of different peoples and cultures, as long as they buy into the concept of aspirational wealth.

Chris Arnade, Walking across Japan, part 2: A retreat to Niigata.

I could do with a bit more Japan in my life, figuratively speaking. I’ll never move, and it would not be to the far east if I did. I’m not opposed to (controlled) immigration even at a fairly expansive rate. But the dynamism, the churn, of American modernity I find pretty uncongenial much of the time.

Self-induced flatness?

Most consumers don’t know that by using internet-based (or -generated) platforms—by buying from Amazon, by staying in an Airbnb, by ordering on Grubhub, by friending people on Facebook—that they are subscribing to a life of flatness, one that can lead directly into certain politics. But they are. Seduced by convenience, we end up paying for the flattening of our own lives. It is not an accident that progressive ideas spread faster on the internet. The internet is a car that runs on flatness; progressive politics—unlike either conservatism or liberalism—are flatness.

Alana Newhouse, Everything is Broken

Happy places

In a previous life, Jamie was a MacBook-using, flat white-sipping hipster photographer from east London, growing slowly disillusioned with the pressure and precarity of the city’s gentrification. Then, one day, while hungover at a music festival, she stumbled upon a sauna. “I came out of the sauna into nature and plunged into a cold lake and was reborn,” she says.

Months later, Jamie left London, moved to Sussex and set up her first sauna venture. After just five years, she’s flourishing: “I’ve created a really beautiful life for myself. I live on the beach, I work in a forest, I run my own business. I’m doing work that feels purposeful and impactful.”

Louis Elton, The dawn of the Bohemian Peasants

Tech

Technological downsides

[T]he tendency to disorder [is] greatest when social arrangements are both increasingly complicated, and increasingly unnatural. Hackers couldn’t have kept our ancestors from building cooking fires, but it is very difficult to keep them from knocking out the electrical grid.

J Budziszewski

ChatGPT scholarship

I’ve written before about the ways that ChatGPT and the like are revealing the unimaginative, mechanical nature of so many assignments we college teachers create and administer. In that post I wrote, “If an AI can write it, and an AI can read it and respond to it, then does it need to be done at all?“ Might we not ask the same question about our research, so much of which is produced simply because publish-or-perish demands it, not because of any value it has either to its authors or its readers (if it has any readers)?

Countless times in my career I have heard people talk about their need to publish research — to get tenure or promotion — in an AI-like pattern-matching mode: What sort of thing is getting published these days? What terms and concepts are predominantly featured? What previous scholarship is most often cited? And once they answer those questions, they generate the appropriate “content” and then fit it into one of the very few predetermined structures of academic writing. And isn’t all this a perfect illustration of a bullshit job?

Yes, I’m worried about what AI will do to academic life — but I also see the possibility of our having to face the ways in which our work, as students, teachers, and researchers, has become mechanistic and dehumanizing. And if we can honestly acknowledge the conditions, then maybe we can do something better.

Alan Jacobs, noting another facet to Dan Cohen’s concerns about AI in scholarship.

Jacobs’ path requires reflection and painful course-correction, so I reckon we’ll use AI to fight AI — the usual layering of a technical solution on top of a technology-induced problem.

Until it all breaks.

Legalia

The Lawless GOP Law-Enforcers

I had forgotten that the Republican Attorneys General Association sent robocalls asking people to join a certain rally on January 6, 2021. Hindsight shows this to have been a bad idea.

But foresight would have done the same: what legitimate interest did Republican Attorneys General have in turning out throngs of deluded populists for a rally in support of the idea that Donald Trump had won the election he’d lost two months earlier? Much worse came of it than expected, but no sane person would have expected any good of it.

They should have been supporting the rule of law, not becoming violence-enabling political hacks.

Aim at fat-cats, hit do-gooders

My colleagues at the Competitive Enterprise Institute (where I am a writer in residence) are taking the lead in what will be, almost certainly, the most significant case the Supreme Court hears in its next term: Moore v. United States. (Do not confuse it with the surveillance case of the same name.) Like many such cases, this one really involves, at heart, very little more than the question of whether the Constitution says what it actually says or whether the government can, citing needful exigencies, simply pretend that the Constitution says whatever the powers that be in Washington decide it needs to say on any given day.

Charles and Kathleen Moore invested in a social enterprise in India, KisanKraft Machine Tools Private Limited, which helps Indian farmers in poor and underdeveloped areas improve their businesses—and their lives—by acquiring more modern equipment. KisanKraft now employs hundreds of people in India and has helped a great many marginal farmers—and their families and communities—improve their economic situations by means of their own work and enterprise, not as clients of some political patron or as dependents on some charitable program. (The next time someone tells you free-market economics is for people who care only about themselves … ) KisanKraft is one of those businesses that exists to make a difference rather than a profit, and, for that reason, it reinvests all of its earnings into the business itself. The Moores have never received a penny of income from their investment in the firm, never expected to, and, barring some unforeseeable development, never will. 

But, thanks to the special kind of imbecility that can be produced only by the intellectual fusion of Donald Trump with Elizabeth Warren, the Moores have been given a tax bill not for any income they have realized from their investment—of which there is $0.00—but for imaginary income. KisanKraft could have paid out dividends to its investors, who would then have investment income to pay taxes on. But KisanKraft did not do that. Donald Trump, who has the resume of a villain from an unpublished Ayn Rand novel—second-rater, inherited money, serial business failure, corrupt, seething with hatred for people who succeed in the businesses he failed at—has spent years railing at American investors and businesses with the unpatriotic gall to invest in overseas businesses (that are not golf courses), and in 2017 congressional Republicans, caught up in that unsavory nationalist-populist moment, produced the grievously misnamed Tax Cuts and Jobs Act, which imposed a “one time” (“It’s only this once, we promise!”) tax on unrealized overseas investment income, simply “deeming” profits to have been realized and repatriated for tax purposes. It was one of the dumbest policy ideas of a remarkably dumb era. Of course, it was supposed to wring money out of the scheming shifty corporate “fat cats” who populate the fever dreams of well-heeled Washington populists. 

Of course, it landed on people like the Moores.

Kevin D. Williamson

Early precedent for 303 Creative

Creative artists refusing to create works that violate their conscience is nothing new. Consider, for instance, the Roman Emperor Diocletian:

… the last glimpse that we have of his personal life is his irritation at the refusal of his Christian stone-masons to make him a statue of Æsculapius.

Rebecca West, Black Lamb & Grey Falcon, (Kindle Location 3520).

Sex and gender

Sanity or a ban?

I don’t want to ban any medical procedure. It may be that in a few cases, transition will help at such a young age. But recommending them as a general rule, the minute a child says they’re the opposite sex, without exploration of other possible mental health issues? Reckless beyond belief. That has got to stop. Someone has to protect the children, especially the gay ones, who cannot protect themselves.

Andrew Sullivan. This is the concluding paragraph of a too-long-to-fully-quote item on the continuing scandal of the American medical establishment using junk science or made-up science to support mutilating gender dysphoric children as the first treatment option.

Shmocial Shmontagion

[N]early forty percent of Brown’s student body identifies as “not straight,” which is five times the national average. To be fair, the definition of “not straight” ranges these days from being in a same-sex relationship—which somehow rings very traditional now, very problematic, very “there’s only one sex allowed in this relationship”—to having an edgy haircut. There are two options for what’s going on here. The first is that Alex Jones was right, that our drinking water is screwing with our hormones, and that indeed everyone is becoming gay from it. The second rhymes with Shmocial Shmontagion.

Suzy Weiss, The Free Press

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Sunday, 7/16/23

Imagine there’s no Rapture …

Orthodox Holy Tradition says clearly that the Second Coming, the General Resurrection, and the Last Judgment are three facets of one single, overwhelming event. There is no divide (which is the meaning of the heresy of chiliasm, which was rejected in the Second Ecumenical Council, and the reason why we say “and His Kingdom shall have no end” in the Creed). There is no Rapture. There is no Seven Year Tribulation. There is no single human individual who is the Antichrist or the Beast — the Antichrist is not a Jew, not a Muslim, not a Communist, nor is he the Pope or any one of the many theories that have been published over the centuries.

There is no literal thousand-year-long Millennium. There is no reappearance of Satan setting off the last Armageddon.

There will indeed come the Great Universal Transfiguration that overwhelms time and space and all Creation.

This is the Kingdom if its infinite, almost terrifying fullness and glory.

Fr. Jonathan Tobias, the last judgment and the problem of goathood

This I believe.

I will not say that the Orthodox Church is the only church that rejects all the rapture crap, because I don’t believe it is. But it’s also true that not every church that rejects all the rapture crap still believes in the Second Coming, the General Resurrection, and the Last Judgment. That kind of narrows things down a lot.

A periodic reminder

I’ve no doubt posted this quote before:

The shift from church power to state power is not the victory of peaceable reason over irrational religious violence. The more we tell ourselves it is, the more we are capable of ignoring the violence we do in the name of reason and freedom.

William T. Cavanaugh, The Myth of Religious Violence

Liturgy

In a culture that values spontaneity, liturgy grounds us in something enduring. In a culture that assumes truth is a product of the mind, liturgy helps us experience truth in mind, body, and spirit.

Book blurb for Mark Galli’s Beyond Smells and Bells: The Wonder and Power of Christian Liturgy

Modern worship

On a related note:

[A]ny attempt to “modernise” liturgy in terms of making it more acceptable to modern society (i.e. “pastoral respectability”) should be undertaken with extreme caution; the warning of Charles Davis is paramount here:

My thesis is that there is no modern form of worship, because worship itself is outdated in the modern world and Christian Faith a state of deviancy from contemporary culture.

Bryan D. Spinks, “Christian Worship or Cultural Incantations?”, Studia Liturgical, vol. 12 (1977), 1, 12-13 (quoting Charles Davis, “Ghetto or Desert: Liturgy in a Cultural Dilemma” in Worship and Secularization (1970), pp. 10-27, p. 12).

Thanks to @letters on micro.blog who appears to read such things voraciously.

The teleological void

My college students have worked hard getting impressive credentials since at least middle school and will continue to do so long after college. When I ask them where this is all going, they are befuddled. “This is just what you do,” they often answer. Anything else is impractical, unrealistic, and useless. They have been going their whole lives without asking or being asked “where to?” Asking such a question means stopping, thinking, and perhaps changing direction, all things that religion and humanities have us do. But our society has no interest in silence or pausing.

Terence Sweeney, Why Religion and the Humanities Are in Decline

The evangelical soul

This baffling essay proves that although Mere Orthodoxy is consistently good, it’s not unvaryingly good. The author lost me at the construct “the evangelical soul.”

(Mere Orthodoxy, by the way and once again, is not a Orthodox website; it is a Reformed-leaning Protestant website that considers itself orthodox and “leans young.” It’s usually pretty good; I don’t subscribe to anything for the sole purpose of dissing it.)

What if?

Our professor asked a hypothetical question: “If the bones of Jesus were discovered, and if there were some way to absolutely confirm that they were the bones of Jesus, would you still be a Christian?”
Every other member of the class confirmed that he or she would remain a Christian, making statements such as “I would not lose my faith,” or “Jesus was a great teacher and philosopher.”

I was dumbfounded and utterly dismayed. How was it possible that such intelligent, committed, and educated Catholics could give such responses? Did they not realize the fundamental importance of the Resurrection of Christ? If not, why not? My response was, “If the bones of Jesus were discovered, I would be outta here! I would no longer be a Christian!” I explained that the Resurrection is an absolute necessity to the Christian faith. The class listened politely, but no one seemed at all impressed or influenced by my answer.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Amazon Prime Day 1

Having dated other blogs according to the Christian calendar, it seems only fair to date one according to the Consumerist calendar. I’m debating whether next June I should date things Pride 1, Pride 2, etc.

Okay, the debate’s over: I’ll do that only if I can figure out how to make it clear that I’m being a sarcastic dissenter.

Public affairs

Toward a better understanding of MAGA America

I’ve been trying to understand Trumpworld since Trump started winning GOP primaries in 2016. Really I have. I don’t want to think that almost 50% of this country just raised a middle finger in November 2016 and said “Just watch us blow up your precious nation!”

It has been slow going, but I have made some progress. First was remembering that the alternative was HRC, and that most Americans can’t bear the thought of voting other than for a major party. Second, was appreciating the legitimacy of some of Trumpworld’s grievances, which appreciation began in the run-up to the 2016 election as I left the main highway in eastern Ohio and found Trump signs everywhere in the sorry little town where I re-fueled.

But why Donald Trump felt like the solution to those grievances has eluded me — at least until late last week.

I won’t even try to capture the essence of David French’s The Rage and Joy of MAGA America, published Thursday. It’s David French at his best, as he writes from his home county, just 15% Democrat.

If you want to go deeper into the mindset of what 7 years ago proved to be an electoral majority of your countrymen, I urge you to read it, carefully and sympathetically, bearing in mind the categorical contempt felt toward “flyover country” by our national elites. The link I’ve provided should get you to it even if you’re not a New York Times subscriber.

But Paul A. Djupe in We Should Probably Stop Thinking Religion is a Solution to MAGA specifically faults any implication that MAGA evangelicals would be less MAGA if they attended church more regularly.

Parenthetical

Nick Cattogio feels his own kind of “joy” less by understanding Trump sellouts — the public-figure Never Trumpers who folded for a bit of power — than by something more primal:

The dirty little secret about being an anti-Trump conservative is that it too is often joyous.

In this case the joy derives not from belonging but from not belonging. Many times I’ve heard Jonah Goldberg say on The Remnant how his position on Trump has cost him friendships on the right, and I always sympathize—but cannot empathize. My contempt for those who traded their commitment to classical liberalism to protect their status within a Trumpifying right is so boundless that I’ve never stopped feeling grateful to be rid of them. If ever I should return to their good graces somehow, they’ll discover that they haven’t returned to mine.

It’s an almost spiritual pleasure to find yourself surrounded by people without dignity and to know that you don’t belong. 

The other joy of opposing Trump from the right is the satisfaction one gets from speaking one’s mind when others fear speaking their own. The happiest character in literature must be the boy in The Emperor’s New Clothes who shouted the truth about the sovereign’s attire as the adults around him bit their tongues and kept up a silly pretense so as not to cause themselves trouble.

The emperor wasn’t wearing any clothes. Trump is a criminal reprobate who’s morally and intellectually unfit to wield any sort of power. These are simple truths, acknowledged privately by all but the most devout loyalists. But to say them aloud, in public, when others don’t dare is liberating in a way that’s difficult to describe. If you know, you know. Dispatch readers know.

Chris Christie, very much a latecomer to the practice, knows too.

About saying the truth out loud, see Orange Man Bad in my July 7 post. Want to wager whether Cattogio read that?

Now, though the writing is entertaining, I am conscience-bound to note that the “almost spiritual pleasure” of “find[ing] yourself surrounded by people without dignity and [knowing] that you don’t belong” has a name, Pharisaism, and a “spiritual” pedigree of the diabolical sort. I can only hope Cattagio is exercising artistic license.

Deep-state BlackOps

In The Bourne Supremacy all a journalist had to do is say “Blackbriar” into a cell phone and minutes later, vans full of hyper-efficient assassins scrambled to snatch him up. Jack Bauer could not only direct phone taps and hack security cameras with a few keystrokes on his Blackberry, he could weave through miles of LA traffic in a few minutes. When he calls various government agencies, including after hours, he always gets them on the phone and not some, “Our offices are currently closed. Press 1 for English” message.

That’s all fine for escapist fare. But if you think real life works remotely like that, your assumptions about a lot of politics are going to be really stupid and maybe dangerous.

Jonah Goldberg, who 13 years ago imprudently asked “Why isn’t Julian Assange dead?” — his point being that our BlackOps aren’t as omnipotent as the Left thought.

Now he’s asking a different question, and asking it of a different delusional demographic:

No, the reason I’m going down memory lane is I want to ask a similar question: Why hasn’t the deep state gotten rid of Donald Trump yet? … If the deep state were remotely as powerful, wicked, and skilled as many claim, why let Trump live?

It’s a fair question, with a lot more colorful detail than I’m quoting.

Which brings me to the second problem: A lot of idiots and unwell people don’t realize that a lot of the deep state stuff is a grift. Devin Nunes used to sell deep state collectibles. There are no end of books claiming to expose the deep state and the cabal running our country. Here’s the description of The Deep State Encyclopedia: Exposing the Cabal’s Playbook:

Our country is being attacked from within. The past several years showed us that the shadow government seeks to assert absolute control over the human cattle, but what if we could stop them? What if we could take away the cabal’s power by exposing their entire playbook?

If this was their playbook, it wouldn’t be on Amazon.

And the pseudonymous author, “Grace Reallygraceful,” would be dead, too.

Tribal identity, fluid identity

In Hungarian, the word for their country is “Magyarország” — Land of the Magyars. Russia, in the Hungarian language, is “Oroszország” — Land of the Russians. Unlike the USA, where identity is fluid and contractual, these nations are tribes with flags. In Hungary, for example, they were occupied for 150 years by the Ottoman Empire, which, as you know, was Islamic. These things matter to them — and who are we Americans to say it shouldn’t? … I feel at home here in Hungary, in most respects, as I would in any other country of Europe. But whatever my migration status, I will never allow myself to think of myself as European, because that’s just not how it works. We Americans tend to assume that our openness and fluidity of identity is a natural stance. In fact, we are far outliers on national experience around the world.

Rod Dreher, who has some other worthwhile comments on immigration as well. I am encouraged. Rod has been far too often unreadable for a long time now.

NATO

Oh, my! The Nato mindset leads to war pulls a lot of threads together, and it doesn’t make me like post-cold war NATO any better than I did before. That it is purely defensive and that Russia therefore had nothing to fear from its expansion is a tale told by liars and believed by amnesiacs.

Conservatives today

If conservatism is support of the status quo, then the Democrat Party is today’s conservative party. So argues David Graham.

Homefront

We’ve had a run of cool days, and particularly of cool mornings. I’ve enjoyed sitting in my east-facing sunroom with windows open, sun streaming in, and I have been surprised how quiet my neighborhood is in the morning.

Not today, though. The sound of heavy equipment engines has begun. They are swarming my neighborhood for the next few days (or weeks) with those mechanical monsters that eat up the top few inches of pavement to permit new pavement to be laid without raising the street too high. Then we’ll get some shiny new asphalt. It will, no doubt, look very spiffy.

I have said, and probably have written, before, that I have the good fortune of living in a place that can still afford to repair its infrastructure. But I question why they are repairing in my neighborhood, and I’m not questioning just because I don’t like the noise.

I’m questioning because our streets have no potholes, cracks, irregularities, or other compelling reasons for repair. What they do have is a lot of fading and some tar strips running like spider veins where small cracks have been repaired over the years.

I’ve driven in enough neighborhoods to know that ours are not the city’s worst streets. But we are a wealthy neighborhood, and I suppose that explains much more than I wish it did.

(If I were king of the world, they’d be narrowing the streets by half and repairing the sidewalks. It would still be about as unpleasant to walk as Tokyo, but it would be a step in the right direction.)

Legalia

Consequentialism in jurisprudence

One of the really knotty problems with our public debates is that we often are having two or three debates at the same time, and it is easy to get confused about which question is actually in dispute at any given moment. 

Take, for example, the recent debate about racial preferences in college admissions: The question before the Supreme Court was only a legal one—not that you’d know it from the campaign-style rhetoric of Ketanji Brown Jackson or Sonia Sotomayor!—to wit, whether the law permits what Harvard and the University of North Carolina were doing, or whether that amounted to unlawful racial discrimination. The majority of the Supreme Court rightly found that this racial discrimination was unlawful. A second question—an unrelated question from the point of view of a Supreme Court justice who is actually doing his or her job instead of trying to act as an unelected legislator—is whether racial-preference policies such as those that had been implemented at Harvard are good policies. A third question—never quite explicitly discussed—has to do with “legal consequentialism,” the notion (which has official legal standing in some countries, such as Brazil) that legal questions per se should be made subordinate to utilitarian calculation. As the Brazilian statute puts it, “a decision shall not be made based on abstract legal values without considering the practical consequences of the decision.”

Kevin D. Williamson

Qualified Immunity hits a wall — finally

Seventeen-year-old student is required to participate in police ride-along for a class, and the Hammond, Ind. officer she shadows spends the day groping her, making lewd remarks, and even taking her to a remote location where he offers her to another officer for sex. Officer: This mere “boorish flirtation” was just “making for an exciting ride along.” District court: Qualified immunity. Seventh Circuit: Reversed. “Sexual assault is an intentional act that never serves a legitimate governmental purpose.”

Short Circuit: A Roundup of Recent Federal Court Decisions.

It’s actually a bit surprising, not to mention heartening, that the 7th Circuit reversed this. “Qualified immunity” has become the monster that devoured 42 USC §1983 (the post-Civil War law that gives a remedy for deprivation of rights under color of law).

More:

It is obviously unreasonable for an off-duty, out-of-uniform police officer to lose his temper on the road, follow another motorist home, box him in his driveway, scream profanities, and point a gun at him when the other motorist is nonthreatening. So says the Tenth Circuit, reversing a grant of qualified immunity to a (now-former) Chaves County, N.M. sheriff’s deputy. Claims against the county, which hired him in spite of his history of volatile behavior, are on the table, too.

Purging an evil

A District of Columbia-based disciplinary panel has recommended Rudy Giuliani be disbarred for his “frivolous” efforts on behalf of then-President Donald Trump to overturn the results of the 2020 election.

The committee, an arm of the District of Columbia Bar, found in a report released on Friday that Giuliani had undermined trust in federal elections by directing Trump’s legal challenge to the presidential vote count in Pennsylvania and promoting unfounded theories of fraud in court.

“He claimed massive election fraud but had no evidence of it,” the committee wrote. “By prosecuting that destructive case Mr. Giuliani, a sworn officer of the Court, forfeited his right to practice law.”

Wall Street Journal

Culture

AI wins where people have been deskilled

My present thesis is something like this: The claim or fear that AI will displace human beings becomes plausible to the degree that we have already been complicit in a deep deskilling that has unfolded over the last few generations. Or, to put it another way, it is easier to imagine that we are replaceable when we have already outsourced many of our core human competencies.

L.M. Sacasas, Render Unto the Machine. This is an idea I keep running into. It was a thread through Matthew B. Crawford’s Why We Drive

Wordplay

1

trying to ride a bicycle in zero gravity

Sven R. Larson This seems to be a more refined version of “nailing jello to the wall” or even my father’s favorite, “goosing butterflies.” I assume the metaphor hitch-hikes on the further metaphor of “getting no traction” (in an argument, in this case).

2

As ever more laity, especially young people, seek out the ancient liturgy of the Church, the Eye of Sauron in Rome has turned towards these congregations …

Sebastian Morello, The Tragedy of the Sarum Rite (The European Conservative)

3

[T]he difference between being gay and being black is that if you’re black you don’t have to tell your mother.

Simon Fanshawe

4

[Great Britain’s National Health Service] looms so large in our politics as to wholly justify the sardonic description of Britain as “a health service with a country attached”.

Mary Harrington

5

Mountebank: A hawker of quack medicines who attracts customers with stories, jokes, or tricks; A flamboyant charlatan. (Wordnik)

I’m shocked that his was not already in my vocabulary. Maybe I couldn’t decide on pronunciation, since it was fairly obviously of foreign (Italian, apparently) origin.

6

Insufficient nihilism: David Graham’s characterization of the real reason for Marjorie Taylor Greene’s expulsion from the House Freedom Caucus. (That she had called fellow HFC member Lauren Boebert “a little bitch” was just a plausible excuse.)

7

“Tact” is insulting a man without his knowing it

John “Jackie” Fisher via the Economist

8

… he’s 22, and like many intelligent and loquacious 22-year-olds, quickly got out far over his skis.

Rod Dreher, on a recent conversation

9

Alethic commitment: Committing and belonging because of considered belief that a thing is true. (J Budziszewski)

I no longer believe that the essence, the sina qua non, of authentic Christian life is alethic commitment. I don’t even believe that it’s the proper goal of a Christian life.

Those possibilities seems too left-brain for me, and too culture-bound. Fr. Stephen DeYoung describes it as “checkbox religion.” “Jesus is God?” Check. “Bible miracles were miraculous?” Check. Etc

Experience or immersion might count for as much as considered belief.

By some combination of nature and nurture, I’m an alethic commitment kind of guy, but on entering Orthodoxy, I had a few stumbling blocks — boxes I couldn’t check yet. Because I’d seen enough of the Church to trust it, and to even assume that where I demurred I was wrong, I immersed.

10

All men profess honesty as long as they can. To believe all men honest would be folly. To believe none so is something worse.

John Quincy Adams via the Economist

11

Suddenly life became more like it used to be than it ever was before.

Garrison Keillor on the social effects of Covid.

12

My theory of economics is called Gratitudemy, as found in Psalm 23: “My cup runneth over.”

Garrison Keillor

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Sunday, 7/9/23

Churches I have regularly attended in my life

This may well seem too personal and of low interest, but my life has been lived in and around the church to a great extent. These nine churches are important, not incidental, to my life story. (Minor updates since first posted.)

1. Evangelical Covenant Church, Lafayette, IN, 1948-1967

My parents, after conscious adult decisions for Christ, got their own Christian formation at a fundamentalist Baptist Church in Bloomington, Indiana as my dad finished law school after World War II. But for some reason, they settled us, as dad began his law practice, in the much more moderate Evangelical Covenant Church, part of a denomination rooted in Swedish pietism, and with an evangelical rather than fundamentalist identity.

My parents remained members there until death. While this was our family church, I made my very young “decision for Christ,” which I still count, in a sense, as the beginning of my “Christian life.”

The denomination was relatively broad. If parents wanted a baby baptized, the church would baptize by sprinkling. If parents, like my own, believed in “believers baptism,” the church would go so far as to baptize in a creek if one wanted immersion. They were not dispenationalist prophecy fanatics, but they had a few of those as members. They used the Apostles Creed; I don’t believe I ever heard the Nicene Creed there.

I attended two years of “confirmation class” on Saturday mornings in 7th and 8th grade; I remember no substance from them, and I did not get baptized and join the church at confirmation class conclusion. That’s probably on me or on the very idea of catechizing middle-schoolers. Maybe the theory is that kids can’t handle paradoxes like the Trinity until that age.

So far as I know, no other males in my age cohort still attends any church faithfully, though somewhere between one and three females did (one loses track). The main thing I got at ECC, consciously, was a taste for coffee, black, beginning at about age 12.

The current building is the third in my memory. The first was a different, old, building on this land. The second, where I took those confirmation classes, is now one of two Reformed Presbyterian Churches in town. I have never been regular at the third building.

2. Wheaton Bible Church, Wheaton, IL 1963-1974 (but not continuous)

This is where I was baptized on a winter’s night at age 17. I began attending while in boarding school nearby. We were bussed into town Sunday morning and the busses would make stops at (unofficially?) approved churches. I fell in love with pipe organ here. I heard good preaching and had good enough Sunday School classes here. I had a girlfriend who went here. I eventually attended here with my wife, who is not that former girlfriend, and its pastor did our wedding service (at a more intimate Evangelical Covenant Church in town, which church was without a pastor and could use the fee, I assume).

Today, if forced to attend WBC in its current incarnation or the Lutheran Church that now occupies WBC’s old building, I’d probably choose the latter: the Bible Church has gone happy-clappy megachurch, though they retain a “traditional service” in one of their “worship spaces.”

This makes me sad. I liked WBC a lot.

3. Westminster Presbyterian Church, Peoria, IL 1970-73

This is the church I attended during my terminal undergrad years, and my wife and I walked half a block here as newlyweds as well (while she finished her undergrad degree). Again, the pipe organ, music, and erudite preaching were the draw, but a plus was our InterVarsity Christian Fellowship faculty sponsor’s membership there.

I saw some things there that in retrospect were just flat wrong, such as the junior pastor’s involvement in a “clergy network” for abortion referrals before Roe v. Wade. I wonder now how Christian was the erudite preaching that so pleased me.

Occasionally I attended a larger, more evangelical and obsessively anti-Catholic Presbyterian Church in Peoria. But the obsession was too much even for me, though I, too, was hostile to Rome.

4. Lakewood Presbyterian Church, Dallas, TX 1974

When we arrived in Dallas on an employment assignment, we went next door the first Sunday to a Missouri Synod Lutheran Church. I think it was the first time I’d seen a more-or-less historical Christian liturgy, and I was having none of it. “Too Catholic” for me, was my thought.

So the second Sunday we walked past it to this church, which at the time was, oxymoronically, an “Independent Presbyterian Church.” They were independent, I think, because the available Presbyterian denominations were too hot or too cold, too soft or too hard. We rather liked it.

During our stay in Dallas, I had need (more than I knew) for a little pastoral correction. Rev. John Pyles pulled button-holed me and did it. I thank him.

During our too-short time there, it was approaching the new Presbyterian Church in America (PCA) for affiliation. I was in favor.

5. Watonga Christian Church, Watonga, OK 1974-1976

I had a 15- or 16-month, eventful job assignment to the municipal hospital in this small Oklahoma town. We had a terrible time finding a Church that we considered minimally acceptable, so we defined acceptable downward.

I believe, but would not bet anything I couldn’t afford to lose, that this is where we settled. I believe it was part of the Disciples of Christ denomination.

I don’t think it’s the same building (but it appears to be in the right neighborhood, so it could be an expansion and remodel). There was nothing memorable about the music, but I believe that the preaching included an “altar call” every Sunday.

While we were in Watonga, our son was born (albeit at a hospital in Enid — long story).

6. First Baptist Church, Prescott, AZ 1976-79

After Watonga, I left my employer and became a small-business proprietor in the mountains of Arizona. For some reason, I thought it was important that we be members of a church, not mere faithful attenders. After a visit here, we chose this church because it was large, the preaching was pretty good, and the young adult Sunday School was outstanding (Harold Waters, if you’re still living, thank you!). My wife’s baptism was deemed inadequate (sprinkling, and before she made a personal commitment to Christ) so she had to be baptized again — one of several things I’d do over if I had the chance.

In fact, if I had it to over, we probably would have attended the uninvitingly-named Church of All Christian Faiths which, unbeknownst to me before we committed to the Baptist Church, was becoming a PCA Presbyterian Church under Pastor Charles Turner. He and I talked quite a bit.

First Baptist was affiliated with the Conservative Baptist Conference (or Convention, or something), with a seminary in Denver.

It was during my time in Prescott that my reading took me from Evangelical to Calvinist. It was also during that time that I encountered Col. R.B. Thieme, Jr. Sadly, he had many fans at First Baptist Church, and I followed along for a week of meetings in a gym at a local college.

Col. Thieme was the rare dispensationalist whose other heresies and peculiarities were even more serious than his eschatological errors. Samples: Did you know that God loves nothing more than “doctrine in the frontal lobe”? Did you know that the ovum is the only human structure untainted by Original Sin? I learned both of those things during my distressing week of auditing his faux-erudite talks. I don’t recall if I was a Calvinist before he came to town, but I was not taken in by any of that, and it rather lowered my esteem for his followers in our church.

After, I ended up teaching a breakoff younger-adult Sunday School class, which of course had to be on the book of Revelation initially because … reasons … unhealthy obsessions. (Fun fact: Revelation is part of the Orthodox canon, but has zero appointed readings in Orthodox services. Having seen Evangelicals act as if it’s the centralmost book of the Bible, I appreciate that very much.) I told the Church leaders that I could no longer in good conscience teach dispensational premillennialism, which didn’t bar my Church membership but I thought would disqualify me to teach. I was wrong. So I picked fights with young dispensationalist students for a while before selling my business and heading for law school, my hometown in sight longer-term.

7. Bloomington United Presbyterian Church, Bloomington, IN 1979-81

This was an intimate, warm, evangelical Church (the pastor was a Wheaton College graduate) where we easily settled during law school. I was too busy with studying law to have deep involvement, and even may have missed a Sunday or two here and there.

8. Lafayette Christian Reformed Church, Lafayette, IN 1982-1997

After law school, returned to my hometown but not to my childhood church. I wanted a Calvinist Church as a permanent home, but the non-instrumental Reformed Presbyerian approach to worship left me cold (remember: I was a pipe organ fan).

This is where we comfortably settled. I served both as deacon and elder, and on the Pastoral Search Committee — twice, I think. During the second search, and after about fifteen years here, I discovered Orthodox Christianity and was emotionally committed to it before the pastor we called had arrived.

The Christian Reformed Church requires elders to sign a “Form of Subscription,” which basically says “I believe what the CRC teaches and if I develop doubts, I’ll pursue them only through proper channels, not stirring things up openly.” (I think that’s a pretty good idea, by the way.) So when I left this Church, it was a surprise to everyone but my wife and the pastor. I no doubt appeared impetuous — a cross to bear in the “first world problems” sense.

My wife still attends here.

9. Saint Alexis Orthodox Church, Lafayette/Battle Ground, IN 1997-present

Our home website is badly outdated: we have many more icons on the walls of the altar area; Subdeacon Gregory has moved on to a job out of state. This has now been my “church home” for more than 25 years.

Having decided to make the most momentous religious change of my life, I realized I should look at Roman Catholicism, which by then I considered the only serious contender to Orthodoxy. I had occasionally seen and admired “little old ladies” kneeling in prayer in Catholic churches at random times during the week. But when I looked with fresh eyes, it did not draw me; I probably had already absorbed the Orthodox version of the Great Schism (including that the sack of Constantinople by Latin Crusaders was the last straw in a 150-year rift). I’ve never regretted my decision, though I was something of a fan of Benedict XVI and even of John Paul II.

Throughline

There were occasional compromises, because no better Church was available (see Watonga) or because a church offered some recompense (see Prescott), but two common threads, through the parts of this ecclesial meandering that I freely chose, was a quest to worship God worthily, particularly in hymnody, and to be in historic continuity with my spiritual forefathers. I don’t expect I’ll ever need to move again. A picture of me about my Sunday business is here.

Tao Teh Ching

It is also not surprising that so many are turning to the profound and enigmatic work of pre-Christian China, the Tao Teh Ching. In reading Lao Tzu, they sent the spirit similar to that of Jesus Christ. They see a poetic glimpse of Christ in Lao Tzu — a reflection that is faint but somehow still pure. And to them, this faint but pure image is better than the more vivid but tarnished image of Him that they encounter in much of what now passes for Christianity.

In the traditions of ancient China, the western spiritual seeker can learn the basics of spiritual life which the churches failed to teach him: how to be free of compulsive thinking and acquire stillness of thoughts, how to cut off desires and addictions, and how to conquer negative emotions.

Monk Damascene, Christ the Eternal Tao

Secular versions of fullness

I would venture to say that most of us have already adopted parts of these secular visions of fullness. To take the most personally convicting example, many of us who profess faith in Christ actually find most of our existential justification in romance or career success or intelligence or beauty or popularity, and we find our meaning in a secular telos of achievement.

Alan Noble, Disruptive Witness

Setting the bar low

If in a hundred years, Christians are identified as the people who don’t kill their children or kill their elders, we will have done well.

Stanley Hauerwas on MAiD, Canada’s euthanasia program, via the epigram here.

Taking Rites comparatively*Byzantine Rite, Latin Mass, and Novus Ordo Compared*

I can’t feel smug about this because I didn’t fashion the Byzantine Rite (used in Orthodox Churches) — and if I had fashioned it, much of the basis for smugness would vanish.

See New Liturgical Movement: The Byzantine Liturgy, the Traditional Latin Mass, and the Novus Ordo — Two Brothers and a Stranger as well.

My Orthodox friend John Brady has pointed out that even the Traditional Latin Mass had dropped the Epiclesis in favor of a supposed “consecration”, which this chart does not reflect.

A caution to culture warriors

No man can concentrate his attention upon evil, or even upon the idea of evil, and remain unaffected. To be more against the devil than for God is exceedingly dangerous. Every crusader is apt to go mad. He is haunted by the wickedness which he attributes to his enemies; it becomes in some sort a part of him.

Possession is more often secular than supernatural. Men are possessed by their thoughts of a hated person, a hated class, race or nation. At the present time the destinies of the world are in the hands of self-made demoniacs – of men who are possessed by, and who manifest, the evil they have chose to see in others. They do not believe in devils; but they have tried their hardest to be possessed – have tried and been triumphantly successful. And since they believe even less in God than in the devil, seems very unlikely that they will ever be able to cure themselves of their possession. Concentrating his attention upon the idea of a supernatural uncommon among secular demoniacs. But his idea of good was also supernatural and metaphysical, and in the end it saved him.

Aldous Huxley, The Devils of Loudun. (H/T Paul Kingnorth, who is ready to turn away from focusing on evil)

A writer I long greatly admired has seemingly fallen into the maw of focusing on evils. I will continue to pray for him, but I rarely can bear to read what he writes any more.

Religion is not a domesticated animal

Church and state would not be such a difficult subject if religion were, as the Court apparently thinks it to be, some purely personal avocation that can be indulged entirely in secret, like pornography, in the privacy of one’s room. For most believers it is not that, and has never been.

Antonin Scalia, quoted in Francis J. Beckwith, Taking Rites Seriously

Christian Nationalist cherry-pickers

Apparently, some self-styled Christian Nationalists have been taking refuge in a quote from St. Augustine:

[S]ince you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you.

Our countrymen are closer than foreigners. Therefore, piss on everyone but our countrymen. Q.E.D.

Jake Meador schools these lame-brains, starting with, like y’know, the full Augustine quote.

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Friday July 7, 2023

Culture

Frog and Toad Christendom

I wanted to suggest a few ideas that could anchor what we might jokingly refer to as “Frog and Toad Christendom.”

The idea is best summarized, as one friend helpfully put it, as resetting society’s defaults to favor people’s long-term interests rather than short-term pleasures. At present, we make it easy for people to indulge in in short-term pleasures that will, stretched out over time, leave them poorer, more lonely, and less able to contribute to their communities. We also make it harder to pursue things that will be in our best interests long-term. This is precisely the opposite of how it should be. We want to make it easier to choose virtue and harder to choose vices on a broad, societal level.

Here are six ideas that I think could fit under this overall principle:

First, ban online gambling …

Second, ban porn …

Third, place higher taxes on vices, such as marijuana and alcohol …

Fourth, redesign cities to discourage speeding and to make roads more pedestrian friendly. Third places thrive in walkable neighborhoods and because so much of our social connectedness comes via third places, we should want our cities to be walkable …

Fifth, birth should be free …

Sixth, to make it easier for workers, particularly workers with only high-school degrees, to form and support families, we should repeal right to work laws where they exist …

Jake Meador.

I agree with the spirit of all these, particularly when Jake fleshes them out (my ellipses). But they’re the work of a generation, and David Samuels’ “glittering oligarchy” (see The problem, and the un-solution below) will fight them as the existential threat they are.

What if …?

What if Arthur, eldest son of Henry VII, had not died in his mid-teens?:

There would have been no Dissolution of the Monasteries, and the subsequent upheaval to the rhythm of rural English life. 90% of English art would not have been destroyed in an iconoclastic orgasm of ideological fervor, and English churches and shrines would have remained awash in color, rather than the stone or whitewashed sepulchers of today. There would have been no new aristocracy to steal the land of the peasants, and there would have been no Enclosures Act … There was no New England because there were no Puritans—no “City on a Hill,” no Protestant work ethic … The empire would have been English rather than British. The Industrial Revolution would have been muted, not being able to feed upon rural dispossession and poverty, and would consequently been less convulsive to English society.

Terry Cowan.

Since Terry’s an actual historian, he plays out a lot more detail than this. I, not a historian but made heartsick by Bradford Wicox’s Unintended Reformation, was reminded again that destroying culture and smashing artifacts was a Protestant thing before it was an ISIS thing.

Well played

(H/T Todd Grotenuis on micro.blog)

Must reading

When doctors fundamentally misunderstand the cause of a condition and treat the symptoms instead, and fail to properly monitor outcomes, and modify their practice in response to known adverse outcomes, our patients suffer — often greatly and for the rest of their lives — if indeed they survive. These fundamental errors underpin the depressingly regular scandals that punctuate the history of medicine. (The stakes are particularly high if surgery is involved.)

It is naïve to think that all these scandals are in the past … So where might the next medical scandal be brewing?

The increasing visibility of detransitioners suggests it may lie in wait in gender-affirming medicine. Many detransitioners are young women who underwent treatment for psychological distress that has left them with irreversible, life-long changes to their bodies: a deep voice, a beard, and compromised sexual function. Some have had their breasts surgically removed; some may be infertile. Others are young men who have been castrated.

…

For many detransitioners, the cause of their distress as a teenager was misattributed by their clinicians to the notion that they had been born in the wrong body, and that they would be helped by the surgical creation of the “correct” body ….

Sallie Baxendale

Mutilating bodies ought to be the very, very last resort for a problem that starts in the mind.

Ardently seeking catharsis

[I]ntroducing no-fault divorce was a travesty, and in many ways redefined marriage more drastically than Obergefell vs. Hodges. 

None of this is even on the radar of many of today’s conservative elites. As often as not, they have been through a divorce themselves, and the compromise that marks their personal lives renders them reticent about standing up for traditional marriage. The consequence has been that most conservative influencers seek to move on from same-sex marriage as quickly as possible. Battle lines have been redrawn, the tent broadened, and now—they loudly proclaim—we can get back to promoting the free market and taking on the really crazy leftist proposals. Sure, the institution of marriage might be an unfortunate piece of collateral damage in the fight, but at least we won’t give an inch on this transgender nonsense.

Clement J. Harrold

I, too, had never heard of Mr. Harrold. And I disagree with his vitriol toward the Respect for Marriage Act. But I’m glad someone had the balls to write something so contrary to the Zeitgeist that for a moment, I felt positively moderate.

The right kind of facts, mediated by our betters

In an important article titled “Google.gov,” the law professor Adam J. White writes that Google views “society’s challenges today as social-engineering problems” and aspires to “reshape Americans’ informational context, ensuring that we make choices based only upon what they consider the right kind of facts—while denying that there could be any values or politics embedded in the effort.”

Matthew B. Crawford, Why We Drive

Making ourselves stupid

A society which wants to preserve a fund of personal knowledge must submit to tradition.

Michael Polanyi, Personal Knowledge. But we won’t submit because we’re Mur’cans.

Legalia

Protecting freedom of religion — through the speech clause

In case you hadn’t noticed, or had forgotten, the free speech clause of the First Amendment has been more effective in protecting religiously-informed conscience than have free exercise or non-establishment clauses, directly concerned with religion though they be.

I cannot imagine a factual scenario where that would not continue to hold true, though that may be a failure of imagination (from too many years between me and a Socratic law school classroom).

Simple question, botched answer

The reliance of religious dissenters on the free speech clause should have come up here, too:

Another dissenter has “a simple question regarding 303 Creative”:

If the website designer’s action is expressive, and if her closely held religious belief was to believe that God was against interracial or inter-religious wedding, is it okay for her to refuse service? If not, why not? If so, it would seem to open a Pandora’s Box of truly held religious beliefs (with no way to prove/disprove) overriding any and all anti-discrimination protections if the business’s product is viewed as expressive — which is just as nebulous as knowing if a belief is truly held.

One answer is that all the major religions bar homosexual sex. A better case would be where a religion forbids divorce. Would someone refuse to design a site for a second wedding? Possibly, I suppose. I don’t doubt that some of this is driven by homophobia and very selective enforcement of Biblical strictures. As a Christian, I think it’s immoral to single out gays — and only gays — in this way. But a fundamentalist may differ, and they have rights too.

Andrew Sullivan.

Sullivan is a very smart fellow but he blew this one.

The simple answer to the dissenter’s simple question is “Yes, she may deny her expressive services to create custom websites for interracial or inter-religious weddings” in this fairly wild hypothetical, because this was a free speech case; all references to religious beliefs are beside the point because it’s not a free exercise of religion case.

Although I would find opposition to interracial weddings atavistic, offensive and anti-Christian, and opposition to inter-religious weddings surprising in this day and age, I believe that freedom from compelled expression is “high trump” and will be so held if challenges continue. The only viable question will be in edge cases: “is this really compelled expression”?

As I was writing the preceding, I remembered the days when I thought otherwise, thought that the gay tsunami would crush all before it — as its legal theorists intended:

In her symposium paper Moral Conflict: (Some) Religions and Marriage Equality, [Georgetown law prof and later Obama recess appointment to the EEOC Chai] Feldblum asked what effect “marriage equality” – i.e., marriage between members of the same sex – will have on the rights of those employers, landlords and others whose religion teaches them that same-sex sexual conduct is sinful (and perhaps harmful to society):

Let me be very clear … [I]n almost all the situations (not perhaps in every one, but in almost every one), I believe the burden on religious people that will be caused by granting gay people full equality will be justified …. That is because I believe granting liberty to gay people advances a compelling government interest, that such an interest cannot be adequately advanced if “pockets of resistance” to a societal statement of equality are permitted to flourish, and hence that a law that permits no individual exceptions based on religious beliefs will be the least restrictive means of achieving the goal of liberty for gay people.

Are gay rights in conflict with religious freedom? – Tipsy Teetotaler ن. I don’t know what Feldblum would have said about those “others” whose (religious) convictions might motivate a free-speech refusal of expressive services, and I won’t speculate about that. But with that sole carve-out, Feldblum has been vindicated so far.

Racial gerrymandering in a SCOTUS dissent on affirmative action

I got a kick out of David Bernstein’s demolition of Justice Sotomayor’s judicial gerrymandering of “race” in last week’s Harvard and University of North Carolina affirmative action cases. Nobody is better qualified to dissect American bullshitting on the legalities of race than he is, and he has a book to prove it.

I may have enjoyed Freddie DeBoer’s Socratic dialog, putatively on affirmative action, even better: The Point of College, My Dear Glaucon

Saying the quiet part out loud

Leftists who love racial discrimination when they control it have responded widely and loudly. This tweet from Erica Marsh, a Democrat operative, provides an excellent summary of them all:

Today’s Supreme Court decision is a direct attack on Black people. No Black person will be able to succeed in a merit-based system which is exactly why affirmative-action based programs were needed. Today’s decision is a TRAVESTY!!!

— Erica Marsh (@ericareport) June 29, 2023

Sven R. Larson, The America Report: Three Cheers for Conservatism (The European Conservative)

Twitter being Twitter, there was a nice pile-on, back-tracking, blacksplaining, etc.

(Do not rely on Mr. Larson for analysis of the Supreme Court cases he’s celebrating. He’s conservative, but he’s just as sloppy about the details as most liberals who are lamenting the same cases.)

SCOTUS

Be it noted that I disapprove the feeding frenzy of attacks on conservative Supreme Court justices, notably Thomas and Alito. I won’t go into the reasons why, which have been well-addressed by their defenders or, in Alito’s case, by himself.

But I can still appreciate the wordcraft of these bits via Frank Bruni:

  • In Slate, Dahlia Lithwick parsed the generosity from billionaires that Justices Samuel Alito and Clarence Thomas have so richly enjoyed: “A #protip that will no doubt make those justices who have been lured away to elaborate bear hunts and deer hunts and rabbit hunts and salmon hunts by wealthy oligarchs feel a bit sad: If your close personal friends who only just met you after you came onto the courts are memorializing your time together for posterity, there’s a decent chance you are, in fact, the thing being hunted.”
  • In The Washington Post, Alexandra Petri mined that material by mimicking the famous opening line of “Pride and Prejudice” by Jane Austen: “It is a truth universally acknowledged that an American billionaire, in possession of sufficient fortune, must be in want of a Supreme Court justice.”

Politics

$35 million per quarter

Trump raking it in: The Prince of Mar-a-Lago pulled in $35 million in the second quarter of the year, double what he raised the quarter before. It looks like Republican donors not only weren’t put off by the classified document scandal. . . or the New York indictment. . . or the Georgia case, but are, in fact, rallying behind him, perhaps hoping to get a better seat at the document viewing table. If you had to guess, how much would you need to donate to see the aliens? Just images of aliens, printed and spread out next to a Diet Coke and onion rings, preferably. Asking for a friend.

Nellie Bowles

Orange Man bad

I was taken by surprised at least twice by this quote from Peggy Noonan:

Chris Christie could easily defeat Joe Biden. So could several of the GOP candidates now in the field. Donald Trump wouldn’t, for one big reason: His special superpower is that he is the only Republican who will unite and rally the Democratic base and drive independents away. He keeps the Biden coalition together.

A sad thing is that many bright Trump supporters sense this, and the case against him, but can’t concede it and break from him, in some cases because they fear him and his friends. They don’t want to be a target, they don’t want to be outside the in-group, they want to be safely inside. They curry favor.

This weekend at a party, one of Mr. Trump’s New York supporters, a former officeholder, quickly made his way to me to speak of his hero. He referred to the Abraham Accords and the economy and said: “Surely you can admit he was a good president.”

He was all wound up, so I spoke slowly. “I will tell you what he is: He is a bad man. I know it, and if I were a less courteous person I would say that you know it, too.”

He was startled, didn’t reply, and literally took a step back. Because, I think, he does know it. But doesn’t ever expect it to be said.

A journalist in our cluster said, musingly, “That was an excellent example of apophasis,” the rhetorical device of saying something by saying you’re not going to say it.

Imagine that! Knowingly forfeiting the Presidency for this evil man. But I think Noonan’s right, as she so often is.

The problem, and the un-solution

The country once defined by its powerful middle class is now a flagship of inequality that looks more like a high-end version of Brazil or Nigeria than the mid-20th century bastion of strong unions, churches, civic associations and inclusive political parties … A glittering oligarchy … presides over a simmering landscape of uncontrolled low-skill immigration, drug addiction and dead-end service jobs.

… Propelled by the rise of identity politics, the fragmenting logic of market capitalism or the force of new technologies that reconfigure space and time — or all three forces working hand-in-hand — America has become the prize for a set of tribes engaged in a zero-sum contest for power and spoils.

…

Where the idea of an American nation or community is increasingly rejected as a remnant of a hegemonic and oppressive past, the celebration of particularity reigns. There is the mandatory replacement of the American flag by sectarian banners — the Black Lives Matter flag for Black History Month; the ever-changing LGBTQA+ symbols for Pride Month — along with elaborate ceremonies of printing new postage stamps, and rewriting history books to focus on the laudable achievements of tribal heroes …

The paradoxical nature of the current American predicament is therefore hard to miss. On the one hand, Silicon Valley has cemented America’s place as the wealthiest and most powerful nation on Earth, the unchallenged global leader in fields like AI and biotech — capable of disintegrating any would-be rival by pushing a button and detaching them from the global banking system and the internet. On the other, the digital revolution propelled by American technology and finance is visibly disintegrating America itself. The meritocratic universities and other institutions that once made America the envy of the world are hostages of a new political system in which rote repetition of Democratic Party catechisms about race, class, gender and identity has replaced institutional values such as intellectual independence and critical inquiry. Such ambitions, along with the pursuit of beauty and other forms of excellence, are now signs of Right-wing heresy, to be stamped out by party administrators who administer, well, pretty much everything.

The Democratic Party plays a central role in the new American order, serving as a kind of shadow state, or state-within-a-state — the supremacy of the former being characteristic of so-called revolutionary regimes overseas. Once a vehicle for working Americans to achieve tangible goals such as home ownership, decent healthcare, national parks and a dignified old age, the Democrats under the presidencies of Bill Clinton and Barack Obama found a new place in the sun as the address to which the oligarchs pay protection money and do deals with the security agencies in Washington — after endorsing a global trade regime that cost millions of Americans their jobs and flooded their towns with fentanyl.

The Republican Party, meanwhile, once the party of America’s richest moneymen and biggest industrialists, now poses as the party of small business and the dispossessed, under the leadership of an oft-indicted figure who surrounds himself with the dregs of American political life. Whatever threat Donald Trump once posed to the robber barons and the bureaucracies they have allied themselves with, he long ago revealed himself to be a clownish figure, alternating populist rhetoric with self-pitying conspiracy theories while repeatedly failing to protect himself or his followers from forces that mean them harm. The result has been political suicide for Republicans who support him, as well as those who oppose them.

David Samuels, The Puritan spirit of America’s civil war

See? I think I understand discontent with the way things have developed under the major parties. But nominating that evil man is not a solution.

247 and counting

Politics

Trump

Lies and lies

All politicians lie, I dutifully concede, but there are lies and there are lies. [Speaker Kevin] McCarthy’s claim that the second impeachment was rash and ill-considered after Trump had spent two months trying to orchestrate a coup in plain sight, hour by hour on TV and Twitter, is a lie. Granted, it’s a common lie among Republicans who lacked the courage to vote for impeachment and then hid behind a flimsy procedural excuse, the same way Senate Republicans did in declining to convict Trump because his term as president had already run out. But it’s a lie nonetheless.

Nick Cattogio

Grifts

The other grift that’s really bothering me right now is Trump taking money from middle-class Americans who think they’re supporting his campaign for president and then he’s using it, as a billionaire, to pay his own lawyers. It’s disgusting. But this is Donald. As I said, he’s the cheapest SOB I’ve ever met in my life. He’s just better at spending other people’s money than he is at spending his own. Frankly, this is why he went bankrupt three different times in New Jersey in the casino business. He would borrow other people’s money, run through it, and then not pay it back. In this instance, he’s taking money from middle-class people who are working hard and sending him $25, $50, $100 multiple times a year through his website. And then he has the audacity, while he’s sitting on billions of dollars of his own personal wealth, to not use that personal wealth to pay his personal legal fees. Instead, he uses the money of middle-class Americans to pay it off. That’s a grift.

Chris Christie

Some countries work differently

Brazil’s top electoral court banned Jair Bolsonaro, a former president, from holding public office until 2030. The court found that Mr Bolsonaro abused his powers by casting doubt over the trustworthiness of Brazil’s electronic voting machines and implying that the 2022 election was rigged . He lost his bid for re-election to Luiz Inácio Lula da Silva, a left-wing rival.

The Economist World in Brief for July 1. No doubt many wish the U.S. had an equivalent procedure.

Oafs

I suggested in 2020 that “it’s a class thing.” A certain kind of oafishness is considered lovable by the political classes, and not even recognized as oafish because it is their sort of oafishness. Another kind of oafishness is considered lovable by those whom they disdain. Obama was a smooth rich fellow who flattered the elites. Biden is a coarse rich fellow who sneers at the common people in the same breath as he boasts of his humble origins. The elites think this kind of talk is merely telling it like it is.

Trump is a coarse rich fellow who flatters the common people. Since he sneers at the elites and adopts a popular tone in doing so, it enrages them.

J Budziszewski, Elites, Deplorables, and Political Style

I find Budziszewski worth reading even when I disagree, as I did with most of this column. This excerpt may be onto something. It’s hard for me to judge because I bear many marks of being among the elites but also countersigns that I’m closer to the common people.

Cultural

Renaissance men (and women)

Excited to read this: Beauty Makes a Comeback. You see, I’ve got this 15-year-old grandson, and neither he nor anyone else has quite figured out who he is yet. American College of the Building Arts seems like a via media; I’d feel pretty good about it.

Dietary dogma

Not a single one of those promoting the “three meals a day,” “eat in moderation” idea has tested it empirically to see whether it is healthier than intermittent fasts followed by large feasts.

Nassim Nicholas Taleb, The Black Swan

Unseemly Modesty

“Kyle from Chicago,” visiting Nashville for the NHL Draft last night, was stopped on the street this week by the crew from The Penalty Box podcast for a man-on-the-street interview about hockey and the Chicago Blackhawks’ pick of once-in-a-generation talent, Connor Bedard, as the number one overall selection. “On a scale of one to ten, how much would you say you know about hockey?” He responded: “I didn’t play professionally or anything, so probably like a four?” He was being…modest. Unbeknownst to the interviewer, “Kyle from Chicago” was Blackhawks General Manager, Kyle Davidson. Well played.

TMD

Bracing:

Affirmative Action Thoughts in an Inelegant List Format. It’s Freddie, and defies summary.

Feminisms

[The] women’s movement, from the outset, was marked by a tension between what Harrington calls a “feminism of care,” which resisted the logic of the market, emphasizing interdependence and the domestic realm, and a “feminism of freedom,” which “embraced the individualist market logic, and sought women’s entry into that market on the same terms as men.” The movement, Harrington contends, was more or less balanced in an “ambivalent tension” until the mid-twentieth century, when feminism’s embrace of contraception and abortion tipped the movement decidedly toward the market. From this point on, “feminism largely abandoned the question of how men and women can best live together, and instead embraced a tech-enabled drive to liberate humans altogether from the confines of biology.”

Abigail Favale, A Feminism Embedded in Human Nature, discussing Mary Harrington’s Feminism against Progress.

Legal

Freedom from compelled speech

I assume my readers all know at least vaguely about the Supreme Court’s decision in 303 Creative, but here’s something about it that’s under-reported and even mis-reported:

This case was not, as it has been widely described, about whether a website designer could refuse gay customers. … Indeed, the parties stipulated that the web designer, Lorie Smith, was “‘willing to work with all people regardless of classifications such as race, creed, sexual orientation and gender,’ and she ‘will gladly create custom graphics and websites’ for clients of any sexual orientation.” She was simply not willing to design websites that contained messages that violated her religious beliefs.

The case was not about whether a business could refuse to provide goods or services but whether it could refuse to generate specific expressions with which it disagreed …

The 303 Creative case was … about compelled speech. When could the government require a commercial provider of expressive services to say things she found objectionable? Could the government compel a portrait artist to paint a heroic picture of a white supremacist? Could the government compel a speechwriter to pen an anti-gay screed on behalf of a right-wing politician?

Under traditional First Amendment doctrine, the answer was a clear and emphatic no. The First Amendment doesn’t just protect my right to say things I believe, it also protects my right not to say things I don’t believe.

David French, How Christians and Drag Queens Are Defending the First Amendment.

In a very important sense, this was not even a case about homosexuality or same-sex marriage. A retired lawyer and longtime advocate for religious freedom and free speech, I downloaded and highlighted the court’s decision. But when it came to tagging it for ease of subsequent retrieval, my tags were #discrimination, #free_speech, #compelled_expression, #websites, #weddings, and #public_accommodations — and I only tagged “weddings” in case I was lazily focusing on peripheral issues. I did not tag “free_exercise” because this was a free speech case. Elizabeth Sepper, a law professor at the University of Texas, Austin, seems to get this part right:

[W]hile Smith asserted religion as her motivation, this is a speech case, so it won’t matter whether business owners are motivated to discriminate by sincere religious values, secular bigotry or no reason at all.

(italics added)

The core was freedom from compelled expression (speech in constitutional terms), whether that expression be celebration of a faux wedding (from the website designer’s perspective) or biting atheist advocacy or anything else she did not want to express.

As Dale Carpenter, a constitutional scholar at SMU put it:

I read [the majority in 303 Creative] to say we’re not stripping any protection from classes of people or people based on status. We are protecting expressive activity, regardless of protected and class status.”

“The court here was talking about basically a commission-based service that is customized and expressive,” Carpenter adds. “That’s a really narrow range.”

Quoted in TMD

Student Loan forgiveness

As we’ve previously reported, research suggests blanket partial forgiveness would disproportionately benefit wealthy and upwardly mobile graduates over low-income, debt-burdened borrowers. An analysis published by the left-leaning Brookings Institution found the richest 20 percent of households hold about a third of all student debt, compared to 8 percent held by the poorest 20 percent. Meanwhile, it’s possible a debt forgiveness precedent would incentivize students to take on more debt, allowing colleges to raise prices further. According to a DataStream analysis of Labor Department data, the cost of a college education has increased by 1,200 percent since 1980, compared to overall inflation of 236 percent.

TMD

These facts are probably what ticked off red states: student loan forgiveness was a payoff to a demographic already inclined to vote blue.

But they are not sufficient to warrant striking down the loan forgiveness. I don’t disagree with the Supreme Court majority that Biden lacked the power to forgive student loans en masse under the HEROES Act based on the “emergency” of Covid. Biden has promised to try again under other law.

Here’s what does trouble me about the Supreme Court decision: Did Missouri really have standing to bring the challenge? I do not like lawless government actions that try to evade court review, as the loan forgiveness was immediately understood to do because of standing issues. Similarly, I include the now-mostly-forgotten Texas abortion law of a very few year ago that defied pre-enforcement challenge by creating uncertainty about who to sue in such a challenge.

There ought be a law

Fake reviews might soon be illegal: “The Federal Trade Commission on Friday proposed new rules to take aim at businesses that buy, sell and manipulate online reviews. If the rules are approved, they’ll carry a big stick: a fine of up to $50,000 for each fake review, for each time a consumer sees it.”

Prufrock

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Sunday, July 2, 2023

Fretting about Orthodoxy in America

My priest went to a diocesan retreat this Spring and reported upon his return that our parish is relatively healthy. But our Bishop will be closing a lot of parishes this year because people haven’t returned after Covidtide and there’s a shortage of priests to boot.

This got me thinking again about a fact that I need better to reckon with: not all Orthodox parishes are both healthy and welcoming to American inquirers.

I’ve heaped much praise on Orthodox Christianity, but the truth is that I always had in mind some amalgam of my parish, a handful of other parishes I’ve visited, and the great Saints we venerate. I consistently block memories of perhaps half the parishes I’ve visited — parishes that, had they been the first Orthodox Churches I’d entered, might well have sent me away thinking “this isn’t for me.” I won’t name names (nor even ethnic adjectives).

But my bad impressions, too, are anecdotal, completely lacking in rigor. So I’m not going to say to inquirers “avoid parishes of [this or that] ethnic identity.” I’ll only give a rule of thumb to “find a parish that uses English for most of its liturgy.” I probably could find my way through the Divine Liturgy in just about any language, but that’s after 25+ years of being Orthodox.

I’m grateful for the lively, diverse and youthful parish I serve in my way as a tonsured Reader. I’m grateful because I’m human, and while I like decency and order in worship, those aren’t incompatible with a bit of enthusiasm, lusty congregational singing, beautiful icons and all that.

So maybe I need to focus on inviting local folks to my parish rather than inviting people on social media to visit an anglophone parish in their area.

But what advice can I give those social media “friends,” whose local parish may be pretty unattractive?

That question kind of stumps me. All I can think of is that we’re lucky to live in an age where we have many excellent resources available, both online and, even more, in print from major Orthodox publishers. That’s no substitute for Church, but since even good priest can have hobby-horses and skewed perceptions, it’s a good idea even for those in attractive parishes to supplement their church experience with reading.

Rough edges

I continue to be amused at the alarm sounded by our online Orthodox “Guardians of the Faith” regarding the growth of Orthodoxy in the South.  Apparently, there are Southern conservatives becoming Orthodox.  Lord, help us!  I think my sons and I must have been the last semi-moderate converts to Orthodoxy down here–everyone since has been more conservative than us.  Somehow, we worship together just fine.  And, if  these converts stick with it, Orthodoxy will hone off the rough edges; as it did for me.  It is not the end of the world.

Terry Cowan (bold added).

Quest for Certainty

The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed. Imagination is not to be filled with [what are now thought of as] airy images.’ In their search for the one truth, both movements attempted to do away with the visual image, the vehicle par excellence of the right hemisphere, particularly in its mythical and metaphoric function, in favour of the word, the stronghold of the left hemisphere, in pursuit of unambiguous certainty. … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.

Iain McGilchrist, The Master and His Emissary

Undeniable propositions versus rites, ceremonies and sacred mysteries

These five Common Notions, described as “five undeniable Propositions” in De religione gentilium, are: 1. That there is one Supreme God. 2. That he ought to be worshipped. 3. That Vertue and Piety are the chief Parts of Divine Worship. 4. That we ought to be sorry for our Sins, and repent of them. 5. That Divine Goodness doth dispense Rewards and Punishments both in this Life, and after it … By shearing away all the practices of ancient people in his discussions of what was essential and original in these religions, Herbert contributed to the growing sense that religion was a matter of beliefs apart from “various Rites, Ceremonies, and Sacred Mysteries.” Religion was for Herbert a mental phenomenon. This view of religion as a set of beliefs that could be either true or false would become standard in the next century.

Brent Nongbri, Before Religion: A History of a Modern Concept (emphasis added)

Larping Christendom

Note, however, that reentry by travel and also exile (see below) nearly always takes place in a motion from a northern place to a southern place, generally a Mediterranean or Hispanic-American place, from a Protestant or post-Protestant place stripped by religion of sacrament and stripped by the self of all else, to a Catholic or Catholic-pagan place, a culture exotic but not too exotic (Bali wouldn’t work), vividly informed by rite, fiesta, ceremony, quaint custom, manners, and the like. This is by no means a Counter-Reformation victory because the attraction is not the Catholic faith— which is absolutely the last thing the autonomous self wants—but the decor and artifact of Catholic belief: the Pamplona festival, the Taxco cathedral, Mardi Gras, and such.

Walker Percy, Lost in the Cosmos (italics added).

(Yes, I’m aware that Lost in the Cosmos is a mock self-help book.)

Going to the gym

Worship is the arena in which God recalibrates our hearts, reforms our desires, and rehabituates our loves. Worship isn’t just something we do; it is where God does something to us. Worship is the heart of discipleship because it is the gymnasium in which God retrains our hearts.

James K.A. Smith, You Are What You Love

Chastening

For those who, like me, have led charmed lives, one of the really disturbing scriptures is “whom the Lord loveth, He chasteneth.“

Is my “chastening” to bear a few annoyances with less petulance? Really?

Platonic Christianity

That the soul was immortal; that it was incorporeal; that it was immaterial: all these were propositions that Augustine had derived not from scripture, but from Athens’ greatest philosopher. Plato’s influence on the Western Church had, in the long run, proven decisive.

Tom Holland, Dominion

No fundamental divide?

Although Europeans universally acknowledge the fundamental significance of the dividing line between Western Christendom, on the one hand, and Orthodoxy and Islam, on the other, the United States, its secretary of state said, would “not recognize any fundamental divide among the Catholic, Orthodox, and Islamic parts of Europe.”

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

Some poor, phoneless fool

Via @letters on micro.blog

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Theme, restatement, and variation

We’re Electing Idiots

Liz Cheney On What’s Wrong With Politics via TMD.

There will always be people whose ambition is greater than their pride and they will always curry favour with anyone closer to power than they are.

Jacob T Levy via DenseDiscovery.

Last week two of Trump’s most slavish cronies in the caucus introduced resolutions that aim to undo his two impeachments. Marjorie Taylor Greene’s legislation, targeting the first one, is short and sweet; Elise Stefanik’s counterpart, targeting the second, is more elaborate. The resolutions don’t purport to “repeal” or “overturn” the House impeachment votes held in 2019 and 2021, notably, but to banish them from official existence entirely. If enacted, each would have the effect of expunging the record “as if such … Articles had never passed the full House of Representatives.”

In theory, at least. Per Charlie Sykes, legal experts find the idea of the House retroactively disappearing an impeachment to be cockamamie, including the normally Trump-friendly Jonathan Turley. “It is not like a constitutional DUI. Once you are impeached, you are impeached,” he told one news outlet. Even if the resolutions pass, there’s nothing stopping a future Democratic House majority from expunging the GOP’s expungement—an un-un-impeachment, as it were.

Of course, a subsequent Republican House majority could expunge that expungement, amounting to an un-un-un-impeachment. And then a later Democratic House majority could—you get the idea.

Perhaps, centuries from now, it’ll be a House tradition whenever the out-party wins control of the chamber that they undertake to un-impeach or re-impeach Donald Trump, as the case may be, on their first day in power.

Nick Cattogio

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Sunday, 6/25/23

What if we thought Christianity was about reality?

If it were seriously imagined that the teachings of Christianity or other religions constituted a vital and irreplaceable knowledge of reality, there would be no more talk of the separation of church and state than there is of the separation of chemistry or economics and state.

Dallas Willard (1935–2013) via Francis Beckwith, Taking Rites Seriously.

That word “irreplaceable” is a key; it challenges me in my approach to public affairs, which tends toward Rawlsian public reason even though I’ve read no Rawls.

Maybe I tend that direction because I’ve so rarely heard Christian voices in the public square seasoning the discussion subtly, like salt in a recipe, rather than waving the Bible (sometimes literally) and declaiming what they perceive as God’s “rules” rather than persuading about “reality.”

Or put more philosophically, most of the putatively Christian voices seem to be think that something is good because God commanded it rather than God commanding it because it’s good.

Simile of the week

If we can see that the pre-Christian philosophers did seek the truth, and that they did catch glimpses of it, it only stands to reason that their teachings should bear some similarities, like a broken reflection of the moon in water, to the fullness of truth in Jesus Christ. Therefore, these similarities need not appear as a threat to Christianity; instead, they offer one more proof of Christ as universal truth.

Hieromonk Damascene, Christ the Eternal Tao

I love that “like a broken reflection of the moon in water.”

Parable of the week

A certain man went down from Athens to Atlanta and fell among thieves, which stripped him of his raiment and wounded him and departed, leaving him half dead. And by chance there came down a certain conservative megachurch head pastor that way. Now, this pastor had 14,000 sheep, and 6,000 camels, and a thousand yoke of oxen, and a thousand she-asses, and a 10,000-person auditorium, and much gyms. He had also seven sons and three daughters, for unto him was a smokin’ hot wife named Cyndi. She did teach yoga, but she sinned not for she called the class Stretching Our Faith and never used Sanskrit words.

And when he saw the man, he passed by on the other side and he said unto himself, “This is what comes with woke politicians, slimy, dirty people everywhere. A decent person can’t even ride the bus. The Uber drivers always want a tip.” And he passed by on the other side.

And came then two Duke Divinity School post-liberals, for there was in those days in that city a theology conference. And they saw him and were moved to pity. And one went to help him. But his friend said unto him, “Ho, consider and be sure. Art thou moved by the charity that is from the Lord? Or doth thou proceed from the superficial liberal humanitarianism of the Enlightenment?”

And the other paused and did bethink himself, for he did not want to proceed from the superficial liberal humanitarianism of the Enlightenment lest the Lord wax wroth with him. And at last, he did say to his friend, “Look, this man suffereth! and would thou be treated thus? Consider that if thou were this man, thou would swap the most of for the least of these.” And his friend replied, “Whoa, buddy, thou soundeth like Rawls.” And they did argue, and growing distracted, did pass by on the other side.

But a certain disenchanted liberal technocrat, as he journeyed, came to where he was. And when he saw him, he had compassion on him and went to him and bound up his wounds, pouring in oil and wine and set him on his own beast and brought him to an inn and took care of him and did exchange with him Reddit handles.

And on the morrow when he departed, he took out two pence and gave them to the host and said unto him, “Take care of him. And whatsoever thou spendest more, when I come again, I will repay thee.” And the host did say, “The doctors say he needeth a new kidney.” And the man was sore afraid, but he was an effective altruist. And he said, “Lo, I have an extra one that I’m not using. And hoarding it would be irrational under the circumstances.” And he gave the man his kidney. And being recovered, he went back to his job as a consultant and great was his reward in the kingdom of God, if he would allow himself to know it.

Phil Christman, The Effective Samaritan, quoted here.

Religious liberalism

Ross Douthat has a fine column on why he’s not a liberal Catholic. With a little effort, you can translate it to liberal versus conservative in other churches, too.

Excerpt:

If liberal forms of Catholicism claimed to be comfortable as a remnant out of step with the spirit of the age, then diminished numbers wouldn’t necessarily demand a self-critique. But again, liberals are the ones most likely to insist that the signs of the times should compel the church to shift in their direction, as an alternative to marginalization or extinction. And there is just no serious or compelling proof of concept here, after so many decades of experiments. “Join or die” is just not a compelling argument if your own movement seems to be dying even faster.

A Christendom vision

Accessing things that are extremely bad for you, like marijuana, gambling, and porn, should be harder than it is. Being able to get married, buy a house (or just afford good housing), and have children should be easier than it is. A great many of our problems, I think, exist because we’ve made a world in which it is desperately difficult to be good, far more difficult than it needs to be. When I envision a Christian society, the ideas near the forefront of my mind mostly have to do with protecting and preserving family life, promoting organized labor so that workers can command better wages and more easily build and form families, and taking some reasonable steps to limit access to some especially dangerous vices, such as gambling and porn, for starters.

Jake Meador’s vision of Christendom.

Baptizing sin

What the Fathers decried as schism is now regarded as normal church growth. So long as the new church does not make a point of denying the Trinity, it remains a part of the una sancta.

Fr. Lawrence Farley, The Necessary Revolution

Christian Anthropologies contrasted

Basil, a consistent witness to the Eastern principle of deification, wrote about free will in a way that contrasted sharply with that of Augustine: “Good action arising from free choice,” he insisted, “is . . . present in us by nature.”

Fr. John Strickland, The Age of Paradise

The clash of cultures

Several scholars distinguish a separate Orthodox civilization, centered in Russia and separate from Western Christendom as a result of its Byzantine parentage, distinct religion, 200 years of Tatar rule, bureaucratic despotism, and limited exposure to the Renaissance, Reformation, Enlightenment, and other central Western experiences.

Samuel P. Huntington, The Clash of Civilizations.

Short of constituting a separate civilization, it seems to me that American Orthodox converts are building at least a distinct subculture.

One hundred years of platitudes

Then Almata cried, Why is he called The Prophet? And Gibran spoke, It is a misprint for The Profit. For that is what I have made of the Gullible’s insatiable desire for Platitudes.

John Crace quoted by Giles Fraser, One hundred years of platitudes

The late ‘60s and early ’70s felt like Peak Gibran, but I managed to avoid both Gibran and weed.

Lucky me.

Why do I read anything but poetry …?

Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Bring us farther from God and nearer to the Dust.

T.S. Eliot, Choruses from “The Rock”

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Summer Solstice 2023

Culture

Commencement Wisdom

I’ve always liked the story with the punchline “What the hell is water?” But I don’t think I’d ever read the full commencement address from which I got it.

Quite good, with anticipations of Iain McGillchrist and of “pay attention to what you’re paying attention to;” but David Foster Wallace’s way may be better.

Is SCOTUS out of step?

About the Supreme Court, the New York Times wants to know “whether the court’s decisions are out of step with public opinion.” Here is the answer to that question:

It does not matter.

The law says what the law says. The job of the Supreme Court is to apply the law, not to make up the law, not to reform the law, not to ensure that the law accords with public opinion. If public opinion is opposed to the law, then the public can elect new lawmakers and write new laws. It is not up to the Supreme Court to do that for them. If representative democracy means anything, it is that the law is made by lawmakers who are elected by the people and democratically accountable to them.

…

Even Nina Totenberg has noticed that the progressives on the Supreme Court are more inclined toward bloc voting while the so-called conservatives are more inclined toward intellectual disagreement. If your bookie took bets on how individual justices were going to vote in any given hot-button case, you’d make more money betting on the progressives, who are predictable. When it comes to their most important political commitments, they sometimes have reached their decision before the first arguments are made.

Kevin D. Williamson, When Public Opinion Is Irrelevant.

I’m not sure how Williamson supports that last sentence, but otherwise it’s solid.

Damon Linker’s sober assessment

I’m not really interested in debating the substance of the issue. I’m fully vaccinated, so is my wife, and so are my kids. That includes several rounds of Pfizer’s mRNA COVID vaccine. But I’m not anything close to being a medical doctor or an expert on immunology or epidemiology. I’m not even an especially informed amateur observer of issues in public health. What I am is a broadly well-educated writer and citizen who trusts doctors, public-health professionals, government agencies, and the media’s myriad mechanisms of publicity to provide me with accurate information about the world. I trust that since tens of millions of Americans (and hundreds of millions more all over the world) have taken these vaccines, I would have heard about it in the form of a blockbuster news story if they actually did more harm than good.

But note: I don’t know that vaccines are safe in the same way that I know it’s a cloudy day in the Philadelphia suburbs, where I live and am writing this post. And this is true about an enormous number of things. Anytime anyone says “I know X” about a matter that goes beyond direct personal experience—I can see the clouds outside my window with my own eyes—it implicitly involves an act of trust: “I know X because Y says X, and I trust that Y knows what s/he is talking about and wouldn’t deceive me.”

Do you distrust the pronouncements of Anthony Fauci? Fine. But why would that lead you to trust RFK or Joe Rogan more? Just because they’re not employed by the government?

Why indeed? I know full well that governments lie to me constantly — but nowhere near so constantly that I can say “government said it so it must be a lie.” But what I also know believe is that crackpots and grifters are even less reliable than the government (do I really need to cite examples?), and that I lack the time and the knowledge to personally check out every contrarian claim.

Especially at age 74, I am very aware of my mortality, and of the much higher priorities for spending the time until that day.

Maslow’s Hierarchy, level 1

For all I complain about the empty materialism of the West, there is a certain level of wealth essential to human happiness, below which family, faith, and work as a craft, isn’t solace enough. We need a certain amount of stuff to escape the drudgery and toil of existence. That level is probably somewhere above Senegal ($1,800 per capita GDP) and below Vietnam ($4,000).

Chris Arnade

Vote your vice

The policies implementing the Sexual Revolution now have the priority that peace and prosperity used to occupy in political loyalties and discourse. The revolutionary ideology now holds the place of esteem once held by the Judeo-Christian religions.

Jennifer Roback Morse, The Sexual State.

In general, I did not care for this book, but this particular point is powerful. The Biden administration has proven the truth of it vividly in its enthusiastic celebrations of Pride Month. (If you missed the details, Rod Dreher is ever ready to fill you in.)

The late Joseph Sobran said decades ago that the Democrats had become the “vote your vice” party. It has only gotten worse (with an admixture of perverse obsequiousness toward transgender ideology).

(I grant that there are vices other than sexual, and that when Republicans are in power they either leave the declining status quo untouched or else pass performative and draconian bans that the courts strike down on various grounds, some of those grounds being solid.)

Scotomas

Speaking of vice, the current issue of The American Conservative devotes its current issue to the topic.

Yup. They’ve got the biggies:

  • Porn
  • Gambling
  • Marijuana
  • Witchcraft
  • Social Media

But I almost laughed out loud at the absence of binge drinking and at the article titled and subtitled The No Smoking Garden: The crusade against tobacco has depended on shameless propaganda.

I’m thinking the common thread here is “calls to legalize newer vices are bad; traditional legal vices are fine.”

This is typical of why I keep waiting for The American Conservative to realize that my subscription has lapsed.

Don’t worry; science has it all figured out

(An archaeologist finds a motel centuries hence:)

Surrounding almost the entire complex was a vast flat area, marked with parallel white lines. In several of the spaces stood freely interpreted metal sculptures of animals. To avoid the misunderstanding that often arises with free interpretation, each sculpture was clearly labeled. They were inscribed with such names as Cougar, Skylark, and Thunderbird, to name but a few. The importance of animal worship in Yank burial customs has never been more clearly illustrated.

David Macaulay, Motel of the Mysteries

Politics

Donald Trump as an occasion of sin

It was easy for my generation of baby boomer liberals to be humble, because we had much to be humble about.

Many on the left had erred on what was perhaps the most important issue of the 20th century, global totalitarianism: Too many had been soft on Soviet Communism or Chinese Maoism. When you see well-meaning people on your side who were catastrophically wrong about profound moral and political issues, humility comes more easily.

These days, however, many conservatives are so ridiculous that I fear they are robbing us liberals of that well-earned humility.

Nicholas Kristof, In the Age of Trump, It’s Hard to Be Humble

Florida Man is one-of-a-kind

Peter Wehner can always be counted on to oppose Florida Man, but sometimes he hits the nail on the head more squarely than other times:

  • Trump doesn’t just cross moral lines; he doesn’t appear capable of understanding moral categories. Morality is for Trump what colors are to a person who is color-blind.
  • Trump’s moral depravity, which touches every area of his life, private and public, has long been in public view, undisguised and impossible to miss.
  • Other shady and unethical individuals have served in the White House—Richard Nixon and Warren Harding among them—but Trump’s full-spectrum corruption puts him in a category all his own. His degeneracy is unmatched in American presidential history and unsurpassed in American political history.
  • Donald Trump, rather than using the presidency to elevate human sensibilities, did the opposite, and he did it relentlessly. Among the most damaging legacies of the Trump years is his barbarization of America’s civic and political life. He called the spirits from the vasty deep, and they came when summoned.

Mind you, I’m among those who succumbed to Trump Derangement Syndrome (the first Presidency so to afflict me), so I can’t fault Wehner for a bit of obsessiveness.

What is the reason for Mike Pence?

Pence recently did an interview with right-wing radio hosts Clay Travis and Buck Sexton, in which he refused to say whether he’d pardon Trump once in office. The hosts wanted Trump pardoned, and Pence basically had three answers. First, he riffed on the fact that he believes these are “serious charges” and he “can’t defend what’s been alleged.” Second, he says it’s “premature” to discuss a pardon because we don’t know what “the president’s defense is” or “what are the facts.” And then third, he says “we either believe in our judicial process in this country or we don’t; we either stand by the rule of law or we don’t.”

…

Normally, I’m not impressed with candidates who refuse to answer questions because they look like they’re being evasive for political reasons. The lack of authenticity is like nails on a chalkboard. But here, it actually is a real answer. He thinks the charges are real, but he’s open to hearing Trump’s side of the story.

Sarah Isgur. She analyzes the other GOP candidates, too.

Pence is right, but being right often requires nuance for which voters have no patience.

I was aware of, but did not share, a Pence Derangement Syndrome when he was Governor of Indiana. I have nothing in particular against him now. But on 1/6/21, he assuredly was aware that by honoring our electoral college system over the shenannigans of Florida Man, he was ending his political career.

In 2023, Pence is a stone-cold loser, lacking even the “what the hell, why not tell the truth?” rationale of Chris Christie.

Wordplay

1

Filiation and affiliation

The late Edward Said was known for his distinction between filiation and affiliation. Filiative relations are those that come to us naturally, those that are givens of our birth and into which we are born. Affiliative relations are those we purposefully forge.

James Matthew Wilson

2

Mr. Robertson ran for president in 1988, hoping to channel evangelistic popularity from his growing television empire, the Christian Broadcasting Network, into Republican political might. Ultimately he failed — even devout Christians worried about the intensity with which the celebrity minister blended church and state.

And yet, by the time of his death on Thursday, the vision he championed had gained more power than he could have ever thought possible. The alliance between evangelical Christianity and Republican politics has fused, even as America has grown increasingly secular. The polarizing rhetoric of his often inflammatory views has become a defining feature of American politics.

Elizabeth Dias at the New York Times, writing about the political side of Pat Robertson, who died June 8. (Emphasis added)

“Evangelistic popularity” is pretty clumsy. It skips over primary and secondary meanings of evangelism and evangelistic to mash up a tertiary meaning (a meaning which I suggest arose from journalistic misusage, which eventually “makes proper” I guess, as “literal” now is a hyperbolic form of “metaphorical.”)

I have no idea, apart from context, what happens when an alliance fuses, and I’m not persuaded by it.

3

hysteria

Boy! I had never stopped to think how loaded that word is!

“Mass hysteria” is out; “psychogenic illness” is in.

4

If demography is destiny, population movements are the motor of history.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

5

Getting offended by something on the internet is like choosing to to step in dog crap instead of walking around it.

Found by my wife on Pinterest

6

ESPN is now a gambling-promotion network that finds sports useful.

Alan Jacobs

7

holobionts: a united meta-organism whose components evolve in concert with each other. (The idea of “holobionts” represents a paradigm shift in biology). See also, of course, Wikipedia.

8

Word of the Era: Religion

I recently read Before Religion: A History of a Modern Concept 📚 The idea of religion as a sphere of life distinct from politics, economics, or science is a recent development in European history. That’s not a complete surprise to me, but I’d never before read so much on how that came about. Spoiler alert: there’s a bit of cultural imperialism in the sense of “imposing” on other cultures how the secularized West parses things.

9

Baksheesh, a word meaning bribes in Arabic, which police frequently ask for in Egypt. Read the full story.

10

Happiness writes white ink on a white page.

Henry de Montherlant via Things Worth Remembering: The Joy of Requited Love

This probably is in the same thought constellation as how notoriously hard it is to create compelling good fictional characters.

11

“Random” vs. “Mystery”

To call the unknown “random” is to plant the flag by which to colonize and exploit the known … To call the unknown by its right name, “mystery,” is to suggest that we had better respect the possibility of a larger, unseen pattern that can be damaged or destroyed and, with it, the smaller patterns … But if we are up against mystery, then knowledge is relatively small, and the ancient program is the right one: Act on the basis of ignorance.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

12

From Frank Bruni’s “For Love of Sentences” segment:

A

We can’t shuffle off the mortal coil of Trump. He has burrowed, tick-like, into the national bloodstream, causing all kinds of septic responses.

Maureen Dowd

B

So we come to the present pass, with the world’s most powerful nation, with all of its magnificent history and intricate constitutional architecture, at the mercy of a pathological narcissist, trembling at the thought of bringing him to justice — as if it were the act of applying the law to him, and not his brazen defiance of it, that were the anomaly

Andrew Coyne

C

What he once wore as electoral camouflage is now tattooed all over him, in yet another fulfillment of the late Kurt Vonnegut’s warning that, eventually, “we are what we pretend to be.”

Tom Nichols on the transmogrification of J.D. Vance into a Trumpist.

D

Teenagers suffer for many reasons. One is being fragile and in formation — a human construction site.

Suzanne Garfinkle-Crowell

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.