Sunday, 7/6/25

Quest for certainty

The Reformation is the first great expression of the search for certainty in modern times. As Schleiermacher put it, the Reformation and the Enlightenment have this in common, that ‘everything mysterious and marvellous is proscribed. Imagination is not to be filled with [what are now thought of as] airy images.’ In their search for the one truth, both movements attempted to do away with the visual image, the vehicle par excellence of the right hemisphere, particularly in its mythical and metaphoric function, in favour of the word, the stronghold of the left hemisphere, in pursuit of unambiguous certainty. … What is so compelling here is that the motive force behind the Reformation was the urge to regain authenticity, with which one can only be profoundly sympathetic. The path it soon took was that of the destruction of all means whereby the authentic could have been recaptured.

Iain McGilchrist, The Master and His Emissary

If I were inclined to doubt this analysis, I’d only need to think of the ubiquitous Evangelical insistence that real Christians have assurance of salvation and “eternal security,” whereas I have fear and trembling as I work out my salvation.

Orestes Brownson on “Bible alone”

Orestes Brownson, who was on the verge of leaving behind a checkered career as Protestant, freethinker, and transcendentalist for the Roman Catholic Church, issued a challenge to American Bible-believers in his new role as a Catholic apologist: “We are … never in a condition to rely on the Bible alone. We never go to it wholly devoid of preliminary instructions, and therefore of prepossessions.” Given this circumstance, as Brownson saw the matter, “for the most part, when we do come to study the Bible, we find little else in it than the faith, we have brought to it, so that we may be said to put our faith into the Bible, not to obtain our faith from it.”

Mark A. Noll, America’s God

Brash Jimmy Swaggart

Swaggart’s empire, with receipts of over $150 million annually, fell suddenly in 1989 when he was found with a prostitute in a Baton Rouge motel, caught by a rival preacher whose adultery Swaggart had challenged. Swaggart’s denomination, the Assemblies of God, put him on a on disciplinary probation, which he initially accepted, admitting to decades of sexual struggles, but later rejected when it was prolonged. Instead, he effusively and tearfully on television admitted he had sinned, and then he resumed his ministry. But his church emptied, the dollars shrank, the television contracts ended. He was again discovered with a prostitute in 1991, after which he offered no public apologies. He was still doing the Lord’s work. Swaggart embodied the growing rejection of denominations by increasingly individualistic American Christians. Before the internet, there was television ministry, which made denominations, and even physical church, seem inconsequential to many.

Mark Tooley, Jimmy Swaggart & Brash USA Christianity (bold added)

Unlike some of my acquaintances, I was never a Swaggart devoteé. I was aware of him; he bought (or was given) air time on a Christian Radio station I listened to during a part-time desk job, but he wasn’t why I tuned in — more a bug than a feature (J. Vernon McGee was the feature).

My priors about southern charismatics left me unsurprised at his Fall, though his emotionalism was very skillful and even convincing at times, unlike, say, Jim and Tammy Fay.

God is, as always, merciful and loves humankind. Requiescat in pace, y’all.

Another take on Swaggart

Rod Dreher encountered Jimmy Swaggart after Swaggart’s first unmasking as a user of prostitutes:

I was there, at the Family Worship Center, for this electrifying sermon. I was a student at LSU, and a writer for the campus newspaper. Swaggart had been under fire, and word got out that he was going to make a big announcement on Sunday morning. I went to hear it. I was not a Christian then, in any real sense, though I was making my way towards the faith. I certainly had nothing but contempt for the man back then.

But a strange thing happened to me as I heard his sermon. I was sitting up in the rafters, and expected to feel a sense of Schadenfreude over the fire-and-brimstone televangelist’s downfall. In the moment, though, I looked around me, and saw a crowd of broken people. They were crying, or at least sitting there in shock and disbelief. I noticed that these were not well-dressed people, but men and women wearing the clothes of working-class and lower middle class folks. The kind of people that I came from. And they were in pain.

I didn’t stick around. I remember walking out to my car, feeling awful. I had no sympathy at all for Swaggart, but I felt bad for all those who had believed in him, and been conned. This surprised me. It’s one thing to see a man one regarded as a religious charlatan brought low, but to see the pain of simple people in the face of their spiritual leader’s unmasking? Well, it made my liberal triumphalism seem like a shameful, immature thing. I didn’t know what to do with that.

I’m not convinced that Swaggart was a charlatan insofar as that implies conscious deception at a pretty deep level. I’ve got too many incidents of my own I’d be mortified to have brought under bright lights. You probably do, too. But I don’t think that made me a charlatan. It just proved that I was spiritually immature and formed in part by what my particular Christian upbringing legalistically forbade – and what it thereby tacitly allowed. Imagine growing up with Jerry Lee Lewis and Mickey Gilley as cousins.

I’ll stop there lest I lapse into a confessional essay that would do nobody any good.

The oneness of God

One might say that while for the Greeks there is one God because there is one Father, for the Latins there is one God because there is one Essence, one divine and entirely simple Being.

It can now be seen how, as the presuppositions of the respective views of the Latins and Greeks differed, so did their ways of envisaging the ‘structure’ of the Trinity; and how, further, given the ‘absoluteness’ of these presuppositions, the rival representations of the Trinity which derived from them must also appear absolute. If the Greeks assumed as axiomatic, first, their understanding of the Essence; second, their understanding of the distinction between the Essence and the powers and energies of the Divinity, and hence between the Essence and hypostatic powers of each Person of the Trinity; and, third, their idea that the cause and principle of being in the Trinity is the hypostasis of the Father, it was impossible for them to admit that the Spirit proceeds from both Father and Son, for this would have implied a violation of their axioms. In the same way, if the Latins took as axiomatic the idea that Essence and Being and power form a single and entirely simple divine nature, it was impossible for them not to conclude that the Spirit proceeds from the Father and the Son.

Philip Sherrar, The Greek East and the Latin West, p. 70

American efficiency

What the Japanese Imperial government could not do in 250 years of persecution (destroy Japanese Christianity) American Christians did in 9 seconds.

Gary G. Kohls, MD, Unwelcome Truths for Church and State Concerning the Bombing of Nagasaki August 9, 1945

Discerning Christ in the Old Testament

What was the mind that could see Christ in the Passover Lamb? Indeed, what was the mind that could see Christ’s death and resurrection as a fulfillment of Passover itself? Beneath the letter of the Old Testament, beneath the surface of its poetry, its historical stories, its prophetic works, the primitive Church discerned Christ Himself and the shape of the story which we now know as the gospel.

The shape of the gospel story is not derived from the Old Testament. It is discerned within the Old Testament, after the resurrection of Christ and His subsequent teaching …

For example, that “Christ died for our sins,” is not obvious. It can be discerned in the Old Testament if one comes to understand, for example, that the “Servant Songs” in Isaiah are actually referencing Christ. … When that tradition is accepted and “received” (more about this in a moment), then passages like the Servant Songs begin to open up and yield their deeper meaning.

When a gospel writer shares a story about Christ and adds, “This was done that the saying in Isaiah might be fulfilled…,” we are reading the tradition in its operation. But the passages in Isaiah do not themselves give a clue for their interpretation. …

The giving of this tradition is described in Luke 24:44-48:

Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” And He opened their understanding [nous], that they might comprehend the Scriptures. Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, “and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. “And you are witnesses of these things. (Luke 24:44-48)

It is important to see that this new insight into the Scriptures is described as a noetic event. It is not described as technique or style of interpretation that is taught and learned. It is specifically referred to as a change of the nous. In the same manner, the continued understanding of the gospel is, properly, a noetic exercise.

That noetic perception is the common thread of the liturgical texts and hymns of the Orthodox faith. The liturgical life of the Church has a two-fold purpose: the worship of God and the spiritual formation of the people of God. As cited earlier, there must be a movement from “flesh and blood” to “spirit and life.” It is this spiritual transfiguration that is operative in the life of the Church.

This is the same reason that I have written against popular notions of morality. The Christian life does not consist of flesh and blood struggling to behave better. Rather, it is the transformation of flesh and blood into spirit and life. Only a “new creation” (2 Cor. 5:17) sees and understands and lives the new life of the resurrected Christ.

This spiritual ability to see beneath the letter and perceive the truth continues in the life of the Church, unabated. It is particularly evident in the dogmatic formulations of subsequent centuries. Only a nous, properly illumined, could learn to profess the Trinity in the fullness of its mystery. The same is true of Christ’s God/Manhood and the nature of our salvation through the Divine Union.

Fr. Stephen Freeman.

In the Orthodox Church, the story of Christ’s resurrection appearance on the road to Emmaus is a frequent reading. The thing that rivets me is that Christ had to walk through the Old Testament with his disciples, teaching them about the “things concerning Himself.” They weren’t all obvious, but they were precious. And oddly enough, they never were systematically enscripturated. But the Church knows them deep in its bones now.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Independence Day

We hold these truths to be … awfully inconvenient.

We are coming up on Independence Day, when those of us dumb enough to be innocently going around in public places across these fruited plains are going to be treated to the ghastly spectacle of a great many Donald Trump sycophants in dopey red caps reading aloud from the Declaration of Independence.

And I am going to throw up in my mouth a little bit.

The founding generation more or less ignored the Declaration, for reasons that are easy to understand (no sense waving around a manifesto for revolution while you’re trying to set up a new state), but the Trump cultists approach that inspired document the way certain superstitious ignoramuses treat the Bible, i.e., venerating the object itself as a kind of magical totem while ignoring, inverting, or perverting what the text actually has to say. As they do with the Constitution, they treat the Declaration of Independence the way the German composer Max Reger treated hostile assessments of his musical works: “I am sitting in the smallest room of my house,” he wrote to one unimpressed critic. “I have your review before me. In a moment it will be behind me.”

The people who most loudly proclaim themselves “patriots” are, in point of fact, adherents of a politics that is fundamentally opposed to the principles spelled out in the Declaration, hewing to a vaguely articulated ideology that is not only illiberal but anti-liberal, autocratically personalist to a degree that would have made poor old King George puke from anxiety, and entirely hostile to the revolutionary document’s universalism. Above all, they reject its theology, operating from the assumption that liberty is not an endowment from the Creator but the gift from patron to client, from the powerful man to his abject petitioners.

It is a Caesarist politics, not an American politics. It is gross, low, and atavistic.

Whom do I mean? There is in our politics at the moment something that calls itself the “new right” or MAGA or “national conservatism,” and one name is as good as another for a movement that does not quite exist: In practice, there is only Donald Trump and his concentric circles of sycophancy, and everything else is intellectual pretense.

But even pretense can be revealing: The Trump world’s leading intellectual (“tallest building in Wichita”) is probably Patrick Deneen, author of Why Liberalism Failed and Regime Change: Towards a Postliberal Future, and the school of thought (“thought”) associated with him is sometimes called “postliberalism.” Deneen castigates the pantheon of classical liberal thinkers from Adam Smith to John Locke, whose prose Thomas Jefferson freely plagiarized when writing the Declaration: “Long train of abuses”? “More disposed to suffer … than right themselves”? All that jazz? Quotations from Locke, the grand poohbah of Anglo-American liberalism. Locke’s famous list of basic rights—“life, liberty, and property” became “life, liberty, and the pursuit of happiness” under the editorial quill of Thomas Jefferson, relying on George Mason’s earlier adaptation. But the mark of Lockean liberalism cannot be missed.

It is not only a few phrases here and there that marks the Declaration as a quintessentially liberal document. Mike Huckabee and the other Elmer Gantry-type figures of the Evangelical world talk of Trump as divinely appointed in approximately the same way European kings understood themselves to be selected by God with His favor; the Declaration rejects that monarchical pretense: “Governments are instituted among Men, deriving their just powers from the consent of the governed.” Trump treats the powers of the presidency as a kind of personal fief, handing out financial favors and pardons to friends and donors while using the awesome powers of the national state to target political enemies ranging from Harvard to the City of Los Angeles, a personalist and might-makes-right approach that cannot be squared with the notions that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights.” American liberalism, as attested to by the Declaration of Independence, is founded on the notion that rights reside in the individual—not in the nation as a whole, in the race, in a class, or in a caste or a guild—and that these rights are both inherent and non-negotiable rather than subject to ad hoc revision as demanded by the vagaries of political reality or the national situation. Trumpism is all ad–hoc-ism all the time.

The thing that calls itself the “new right” rejects liberalism partly out of illiterate linguistic habit (in U.S. political jargon, liberal long meant the left wing of the Democratic Party rather than the British liberty tradition, George McGovern rather than Adam Smith) but also, in its more intelligent (and, hence, more blameworthy) quarters in full knowledge of what is being rejected—which is the American proposition itself as expressed most famously in the Declaration of Independence. Free trade, a liberal immigration policy, due process—these are not mere policy preferences appended to some Völkisch ethno-nationalist uprising in New England, but the foundation of the thing itself.

Everybody knows the preamble. But have you dug lately into the specific complaints the Founders catalogued? If Mark Twain was correct that history doesn’t repeat but rhymes, then there’s a whole sonnet lurking in the text of the Declaration for anybody who will bother to read it.

“To prove this, let Facts be submitted to a candid world.”

King George was faulted for setting aside duly enacted laws and frustrating their intents; Donald Trump simply refuses to enforce the law when it doesn’t suit him, as in the matter of the TikTok ban, laws that remain effectively “suspended in their operation till his Assent should be obtained.” Trump may not have “called together legislative bodies at places unusual, uncomfortable, and distant from the depository,” but who can deny that he has usurped congressional power at every turn, from unilaterally enacting tariffs with no legal authorization to creating new executive “departments” such as DOGE ex nihilo (“he has erected a multitude of new offices”) with no legal power to do so, gutting legally authorized programs, abusing “acting” appointments to avoid confirmation hearings, etc.? The colonists condemned King George for going to great lengths to prevent immigration and for seeking to make “judges dependent on his will alone for the tenure of their offices,” etc. The Founders blamed the English king “for cutting off our trade with all parts of the world, for imposing taxes on us without our consent,” which is Trump’s go-to economic policy. For now, it is mostly only immigrants that Trump is engaged in “transporting … beyond seas, to be tried for pretended offenses,” but give him time.

What else did the Founders say about rotten, batty old George? “He has excited domestic insurrections amongst us.” Well, there’s that, sure. And they proclaimed that a national leader “whose character is thus marked by every act which may define a tyrant is unfit to be the ruler of a free people.”

Indeed—well said.

With the Declaration of Independence, the American Founders elevated themselves from a lower state—that of subjects—to a higher state: that of citizens. Americans in our time—too many Americans—have devolved from citizens to subjects and then all the way down to beggars: “Please, Mr. President, may we have your permission to buy some lumber from the Canadians to build our houses? Without incurring ruinous taxes that have no legal basis? Pretty please?”

When they write the history of the Trump years, it will be “a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute tyranny over these States.” The tyrannical project will fail, not because we are such firm and unwavering patriots but because Donald Trump is too lazy and stupid to make himself into a Napoleon, and the worst of those around him mainly care about making a little easy money and playing big shots on social media rather than becoming a proper junta.

Our hope is not in our virtues but in their vices.

The Founders set down their objections to the king in writing out of a “decent respect to the opinions of mankind.” Never mind the whole of mankind: We cannot even muster the self-respect to tell ourselves the truth about our situation.

Kevin D. Williamson

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Howl

My goodness, these people talk like cretins

Imagine being Pete Hegseth … a Princeton- and Harvard-educated … idiot—standing there insisting that the recent attack on Iranian nuclear facilities was “the most complex and secretive military operation in history.”

… “Midnight Hammer” … wasn’t the most complex or secretive military operation of the past ten months—surely that laurel goes to the Israelis and the “Grim Beeper” caper—much less the whole of human history.

… my goodness, these people talk like cretins. Trump himself is, of course, all superlatives all the time, the sort of man who was born to sell fake Rolexes out of the trunk of a Nissan Altima and would be a tedious barstool blowhard if only he had the decency to drink. When a Defense Intelligence Agency analyst suggested that the Iran mission may have amounted to less than we all hoped, Karoline Leavitt—who is the White House press secretary in large part because she lacks the intellectual sophistication to turn the letters around on “Wheel of Fortune”—raged that the report was the work of a “loser.” Nobody bothered to ask her why it is that Donald Trump, supposedly an executive for the ages, has had so many losers working under him, often in senior security and intelligence roles: John Bolton, Rex Tillerson, Gen. John Kelly, Gen. Mark Milley, Gen. James Mattis, Gen. H.R. McMaster, Gen. Stanley McChrystal, etc.

…

Trump is out there insisting that he is the greatest president since George Washington—and maybe greater than Washington, too. Eisenhower, who at the apex of his military career outranked George Washington (Washington died a three-star general; his posthumous promotion to his current statutorily unsurpassable rank came in 1976), knew that he would lie in state after his death and insisted that he did so in his regular army uniform, in an $80 standard-issue soldier’s coffin, with a minimum of decoration … (Specifically, only his Army and Navy distinguished-service medals and the Legion of Merit.) Who doubts that Donald Trump will be entombed in whatever Tutankhamun would have dreamed up if he’d had Liberace to consult?

Kevin D. Williamson, at the top of his game.

Show me the man and I’ll show you the crime

The Trump administration found yesterday that Harvard University’s failure to address antisemitism on campus violated civil rights law. In a letter to Harvard’s president, Alan M. Garber, officials from four government agencies said the university’s “commitment to racial hierarchies” had “enabled antisemitism to fester.”

The Free Press

Does anybody doubt that if Harvard had suppressed anti-Zionist, anti-Israel or antisemitic sentiments, the Trump administration would have found that Harvard violated free speech rights?

This isn’t about antisemitism; Trump just wants to wound or destroy Harvard for the perverse pleasure of the sans-culottes.

Hocus-Pocus

Republicans are waving a $3.8 trillion magic wand over their tax-and-spending megabill, declaring that their extensions of expiring tax cuts have no effect on the federal budget. The unprecedented maneuver is a crucial part of the GOP plan to squeeze permanent tax cuts through Congress on a simple-majority vote in the coming days. Republicans are expected to endorse the accounting move in a procedural vote early Monday. (Source: wsj.com)

John Ellis News Items

Deporting those nasty Christians

Christianity Today reports that the Trump Administration is targeting Iranian Christian migrants for deportation:

…

If deported back to their country of origin, Iranian Christians face severe persecution at the hands of Iran’s radical Islamist theocracy. That persecution has actually intensified in recent years, and includes criminalization of the promotion Christianity, and severe punishments for Christians considered to be “apostates” from Islam. This persecution makes Iranian Christians obvious candidates for asylum or refugee status (for which applicants are eligible based on persecution on the basis of religion, among other possible criteria). At the very least, those who have filed such applications must not be deported until those applications have gotten proper consideration.

I’m old enough to remember a time when conservative Republicans saw themselves as defending Christians against radical Islamism. Today, a GOP administration wants to deport Christians to persecution by a radical Islamist regime. The only people Trump considers worthy of refugee status seem to be white Afrikaner South Africans. While they may have a plausible case (and I don’t oppose admitting them), that of Iranian Christians – and many other severely oppressed groups – is much stronger.

…

People who genuinely oppose socialism and radical Islamism would not close the doors against those regime’s victims. Doing so is both unjust and harmful to the US economy (to which these immigrants contribute) and to America’s struggle in the international war of ideas against these regimes. It’s hard to credibly tell people we are better than these brutal despots when we callously deport their victims back to them, thereby facilitating the very oppression we claim to oppose.

Ilya Somin (hyperlink added).

The entrepreneur’s new clothes

These days, Donald Trump (the man who “obliterated” Iran’s nuclear program) and Jeff Bezos (the man whose second nuptials raised the bar for vulgar displays of wealth and celebrity connection) are kindred spirits:

Bezos is a man of extraordinary, awe-inspiring accomplishment. He has changed the way many of us live. But what he seems to be after these days isn’t so much respect as its quicker, lesser cousin — envy. That’s the braggart’s quarry. That’s what Trump wants, too. And it’s pursued not through substantive works but through superficial theater (military parade, anyone?), which is another of the braggart’s tells.

Boasts aren’t deeds. They’re often TikTok-friendly, Instagram-ready substitutes. Somehow, we’ve cultivated a culture that invites such camouflage and elevates the people who don it most shamelessly, even if the less impressionable among us can see it as a sign that the emperor — or entrepreneur — has no clothes.

Frank Bruni

Well, when you put it that way …

“When a court concludes that the Executive Branch has acted unlawfully,” Justice Amy Coney Barrett, who authored the majority opinion, wrote, “the answer is not for the court to exceed its power, too.”

The Morning Dispatch

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

Ss. Peter and Paul

Entrenched myth

The picture of the world as divided among major “religions” offering alternative means to “salvation” or “enlightenment” is thoroughly entrenched in the modern imagination.

Brent Nongbri, ‌ Before Religion

Nationalist Churches

I trust that my Protestant friends will forgive this Puritan-friendly Catholic what might sound at first like a sectarian point, but: While most Protestants today not only accept but also cherish the principle of religious liberty, the entire point of the English Reformation—not merely an unintended consequence—was ending the separation of church and state. English religious history does more than rhyme: They had two kings called Henry (II and VIII) with chancellors called Thomas (Becket and More) who became martyrs (in 1170 and 1535, respectively) because they insisted that there were limits to what a king could do to the church, that altar could not be entirely subordinated to throne. There is a reason so many of the churches of the Reformation became state churches: The Catholic Church was the premier European multinational organization, and it was not only in England that the Reformation was a nationalist project that produced national and nationalist churches. If you ever heard Nigel Farage talking about the European Union in the days before Brexit, you heard a very old and very English voice—and I do not mean only his accent.

… [T]he Henrician line of thinking—that the church and its officers must ultimately bend the knee to the king rather than to the King of Kings—has never quite gone away.

You may have heard these famous lines from Cardinal Francis George, the late archbishop of Chicago, envisioning life under such totalitarian assumptions:

I expect to die in bed. My successor will die in prison. And his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.

Kevin D. Williamson, inveighing against a Washington State law requiring that Catholic priests report certain sexual crimes that might be communicated to them in the confessional.

I would venture an educated guess that the law takes in Orthodox priests as well, and any other priests who hear confessions sacramentally and under seal.

It will not stand.

Philosophy infiltrating theology

[T]hat aspects of the Christian doctrine were now codified in forms which were binding upon, and therefore mentally accessible to, individuals regardless of the capacity of these latter to experience the Truth which they express, exposed the doctrine in a new and dangerous degree to what may be described as the infiltrations of the philosophical mentality.

What this means should, perhaps, be explained more clearly. We have noted that, where Christianity is concerned, there is an intimate connexion between doctrine and method: the Truth of the doctrine, that which doctrinal formulations not only ‘reveal’ but also ‘conceal’, is, in its essential and universal nature, something that can be known only by one who is ‘initiated’ into it through following the discipline of the Christian Way itself. It is not something which man can arrive at through the unaided processes of human thought. It transcends the reason, It transcends logic.

Rational and logical demonstrations are only ‘true’, and this in a relative sense, provided that they begin in, and develop from, an a priori realization of what is in itself supra-rational and supra-logical. If they do not begin in, and develop from, such a realization, but merely in and from some arbitrary fiat of the human mind, what they represent is no more than a blind and unreal operation, lacking all objective validity.

Logic is but the science of mental co-ordination and of arriving at rational conclusions from a given starting-point. If the starting-point is a supra-logical ‘visionary’ knowledge of the Truth attained through initiation, then logic has a positive content in the way we have indicated. But if man merely ‘thinks’ of the Truth with his mind, then all his logic is useless to him because he starts with an initial fallacy, the fallacy that the Truth attained by the unaided processes of human thought.

Philip Sherrard, The Greek East and the Latin West

Secular expressions

Liberalism is a secular expression of the Christian teaching that the individual is sacred and deserving of protection. Socialism is a secular expression of Christian concern for the poor and downtrodden. Globalism is a secular expression of the Christian hope that history is leading to a kingdom of universal peace and justice. … And here we reach the essence of the Christian Question. Christianity denied what antiquity had serenely assumed: that the strong are destined to rule the weak, that we have no obligations to strangers, and that our identities are constituted by our social status.

Matthew Rose, A World After Liberalism

Fullness

I wish everyone would convert to Orthodoxy, not because there is no truth in their own ecclesial communion, but because I believe Orthodoxy has the fullness of the truth.

… I don’t see the Church — Orthodox, Catholic, or Protestant — as an end in itself, but as a means to the end of theosis, or full unity with God.

Rod Dreher

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

Saturday, 6/28/25

The Blind Men and the Iranian Elephant

Source	Assessment
Leaked DIA Report	Strikes delayed Iran’s bomb development only “a few months”; facilities not fully destroyed; 400 kg of highly enriched uranium still intact.
President Trump & Officials	Insist on “total obliteration” of targets; intelligence from Israeli operatives on the ground confirms destruction.
CIA Statement	Confirms “severe damage” to Iran’s nuclear program, requiring years to rebuild.
David Albright (Independent)	Satellite images show ventilation shafts and tunnels hit; centrifuge enrichment effectively destroyed; rebuilding will take a long time.
IAEA Director General	“Very significant damage” expected; key question remains about location of enriched uranium.
Olli Heinonen (IAEA former chief inspector)	Possibility remains for a small secret enrichment facility; threat persists.

(Summary of Was Iran’s Nuclear Program ‘Obliterated’—or Just Set Back a Few Months?).

To some extent, this feels like the parable of the blind men and the elephant. Some of the experts are describing impediments to Iran’s bomb development, others how long it would take to rebuild the damaged facilities. Those are not the same question.

Pete Hegseth on the Iran Mission

Everyone with eyes knows this mission was a success! And if you doubt, here are a number of quotes from people brave enough to see what was REALLY there and not just what so-called INTELLIGENCE shows. This is also what I’m like when my loved ones come out of surgery. I don’t need to see the patient. I just want to hear statements from True Patriots about how he’s probably doing. That’s enough for me. If you weren’t FAKE NEWS, it would be enough for you.

Now, thanks to Donald Trump, we are on the historic, unprecedented verge of a thing that we used to have before he tore up the treaty! Where’s the praise? Where’s the adulation?

Alexandra Petri’s Fake News satire of Pete Hegseth’s presser with the fake news after the Iran bombing (bold and hyperlink added).

It seems to me that there’s been too little coverage of (a) the efficacy of the 2015 JCPOA until (b) Trump pulled us out of it in 2018 and the Iran nuclear program shot back up again. Kudos to Petri for alluding to it.

What Bibi got right

Especially over the past 10 months, Netanyahu has impressively followed through on his aim to remake the face of the Middle East. He’s degraded Hamas and Hezbollah, two of the vilest terror regimes on the planet. He has made the Iranian theocracy look pathetic and decrepit. Israel has demonstrated its vast military and intelligence supremacy over its enemies, establishing total freedom of the skies over much of Iran. It has shown that its agents can penetrate enemy organizations and find and kill their militant leaders. Netanyahu’s actions have contributed to the toppling of the Assad regime in Syria and have helped the legitimate Lebanese government regain control of its own territory. The Axis of Terror is in shambles.

This includes the Israeli-U.S. assault on Iran’ s nuclear program. We don’t yet know how much damage that assault has done. An early Pentagon report found that the attacks set the Iranian project back only a few months, which was picked up big-time on one side of the internet. But several other reports, including one from the Institute for Science and International Security, found that the attack “effectively destroyed” Iran’s enrichment program.

We may know in time what the bombings accomplished. In the meantime, we do know that Israel and the United States have the will and capacity to attack Iran anytime and anyplace. We do know that if Iran reconstitutes its nuclear program, Israel and America have the capacity to deliver a much more devastating and regime-threatening blow. We also know that Iran and its proxies have made some insanely self-destructive miscalculations since Oct. 7, 2023, and they must know that, too. These are ominous omens for the theocrats in Tehran.

…

For decades, both Israel and the United States were willing to tolerate the noose [i.e., the growing threat from Iran]. Dismantling it seemed too hard and risky. That changed on Oct. 7. Israel learned, to its shock and dismay, that it lacked the capacity to anticipate and prevent murderous attacks. Suddenly the looming noose began to appear intolerable. Netanyahu, and the Israeli public generally, decided to respond to Oct. 7 not with the limited retribution campaign that many of us outside observers were supporting, but by attempting to dismantle the whole noose, including Hezbollah and the future possibility of Iranian nukes, and that now looks like the right call.

David Brooks, not a Netanyahu fan. (bold added, shared link)

The Trump Doctrine

The closest I ever came to a clear understanding of his contradictory and sometimes incoherent policies was in 2018, at a lunch in the White House with one of his closest aides. We were discussing an article I had published a few years earlier in this magazine, about Obama’s foreign policy, and I said that I thought it might be premature to discern a Trump equivalent. The official responded, “There’s definitely a Trump Doctrine.”

I asked him to describe it. He said, “The Trump Doctrine is ‘We’re America, Bitch.’ That’s the Trump Doctrine.”

The official continued, “Obama apologized to everyone for everything. He felt bad about everything.” Trump, he said, “doesn’t feel like he has to apologize for anything America does.” Another White House official explained it this way: “The president believes that we’re America, and people can take it or leave it.”

Jeffrey Goldberg

This comes as no surprise to me

I have a theory of why Trump bombed Iran’s nuclear facilities. I had it even before he bombed them. I even wrote a very brief description of the theory.

But Carlos Lozada scooped me:

There’s a question President Trump likes to ask people around him when he’s facing a major challenge or considering a big decision. It’s not “Why did this happen?” or “What are my options?” or anything so straightforward as “How does this affect American interests?” It’s a more impressionistic question; any answer might sound equally authoritative, even if only one answer is preferred.

“How’s it playing?”

Trump posed it soon after Israel launched its first attacks against Iran. The president “asked an ally how the Israeli strikes were ‘playing,’” The Times reported. “He said that ‘everyone’ was telling him he needed to get more involved.”

Carlos Lozada

Good populism, vicious populism

The Republican Party, rather than embracing the best aspects of populism, has taken on its vices: anti-intellectualism, anti-institutionalism and anti-elitism; feeding off negative emotions like anger, grievances and vengeance; and a propensity to believe and to spread conspiracy theories. Populism often looks for scapegoats, frequently blaming immigrants and those who are ethnically and culturally different. Populists are also historically attracted to demagogues and authoritarian personalities.

Peter Wehner, What Has Happened to My Party Haunts Me

We seem to have turned a corner

Dishheads know I’ve been trying to get a grip on the queer and trans extremists who have run amok with the remnants of the gay rights movement these past few years. But as I watched the transqueers respond to the resounding election defeat with unreconstructed defiance, doubling down on gender extremism, and hurting acceptance of gay men, lesbians, and sane trans people, I felt I had no choice but to try to make a noise that could reach further than Substack, and get through the wall of disinformation that the MSM and queer and trans groups have been perpetrating.

I sent the essay to the NYT as a formality, never expecting it to be accepted. But they did. I expected the editing process to be like the woke-checking at New York Magazine, and I’d have to fight for every sentence. But the process, while it certainly wasn’t without its moments (they did try to water it down a lot), and took a good while to get into the paper, was fine. Even better: they allowed me to say my piece and write at length.

So I spent yesterday in a defensive crouch expecting an avalanche of hate and outrage.

Surprise! I’ve been inundated with thanks and encouragement from my fellow gays and lesbians. NYT readers’ comments were overwhelmingly positive — especially the reader-selected ones. I was stopped in the street in Ptown and congratulated, not yelled at. Old friends, major gay donors, mere acquaintances clogged my mailbox to say things along the lines of: THANK GOD SOMEONE SAID THIS AT LAST. Here’s a text I got from a friend:

I’ve had conversations with a dozen friends today about the trans movement and our unquestioning obedience to it, many of whom had never really considered it before at all and were various degrees of horrified. Thank you for helping make this a conversation we can have, it’s helping.

And that is really the goal: to get a conversation started that should have been happening years ago; to tell gay men and lesbians that something truly dangerous is going on they may not know about; to encourage them to look at it more deeply; and to distinguish clearly between these gender extremists and the gay and lesbian rights movement — so we don’t all get tarnished with the intolerance and incoherence of the gender nutters.

It’s a start. All of which is to say: please speak up if you are hesitating. There is far less support for these crazy experiments on kids and ideological extremism than might appear. Face down the bullies. And face up to the facts. And rescue our cause from those who will otherwise destroy it with overreach.

Andrew Sullivan on Substack

Nobody is above the law

No one disputes that the Executive has a duty to follow the law. But the Judiciary does not have unbridled authority to enforce this obligation—in fact, sometimes the law prohibits the Judiciary from doing so. . . . Observing the limits on judicial authority . . . is required by a judge’s oath to follow the law.

Justice [Ketanji Brown] Jackson [in dissent] skips over that part. Because analyzing the governing statute involves boring “legalese,” she seeks to answer “a far more basic question of enormous practical significance: May a federal court in the United States of America order the Executive to follow the law?” In other words, it is unnecessary to consider whether Congress has constrained the Judiciary; what matters is how the Judiciary may constrain the Executive. Justice Jackson would do well to heed her own admonition: “[E]veryone, from the President on down, is bound by law.” That goes for judges too.

Justice Amy Coney Barrett

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

Birth of John the Baptist

So far as I know, we have little or no evidence for when John the Forerunner/Baptist was born, but both Orthodox and Roman Catholics commemorate it on June 24. It’s a big enough deal that my parish had a liturgy for it.

The rest of this post has nothing to do with that.

At Stake in Harvard Grants

Harvard is unique both in the volume of its research output and the extent of these cuts — the government has threatened to end every research dollar to the university. The canceled grants accounted for here add up to about $2.6 billion in awarded federal funds, nearly half of which has already been spent according to government data.

“Even ‘grant’ is a problematic word, because people think they’re just sort of handing this money out for us to do what we want with,” said Marc Weisskopf, who directs a center for environmental health at Harvard that lost its funding from the National Institute of Environmental Health Sciences.

On the contrary, the government is much more explicit in competitive research applications and grant reviews: It wants more neuroscientists. It wants better opioid treatment. It wants to know how lightweight origami-inspired shelters and antennas can be unfurled in war zones.

The money the government sends to Harvard is, in effect, not a subsidy to advance the university’s mission. It’s a payment for the role Harvard plays in advancing the research mission of the United States.

This is the science model the U.S. has developed over 80 years: The government sets the agenda and funds the work; university scientists design the studies and find the answers. The president’s willingness to upend that model has revealed its fragility. There is no alternative in the U.S. to produce the kind of scientific advancements represented by these grants.

Emily Badger, Aatish Bhatia and Ethan Singer, Here Is All the Science at Risk in Trump’s Clash With Harvard

GOP 2012 redux

Many have made the point, but it’s nonetheless true: Presidents can now do pretty anything they want in foreign policy without seeking congressional authorization, provided it involves dropping bombs on other countries.

Five months into the second Trump administration, isn’t it astonishing that we have a Republican president: pushing for passage of a budget bill that cuts Medicaid and Medicare; pursuing an immigration policy focused on workplace enforcement, deportation of non-criminals, and the encouragement of “self-deportation”; and a happy John Bolton cheering the bombing of Iran? After a decade of debates about What Trump Means for the Right, we’ve ended up governed by the GOP circa 2012, as if the Trump administration were just the asshole version of the Romney/Ryan administration we were spared by Obama’s successful bid for re-election that year.

Damon Linker

Received financial wisdom

The longer I live, the more I appreciate that we can’t know everything, and that we live our lives mostly on the basis of trust. What we trust depends largely on our milieu (the polite term for “tribe” for present purposes), despite trying to avoid echo chambers.

Several of my social media cyberfriends (see footer) are living quite counterculturally, and one of them introduced me to the Dense Discovery newsletter. I probably give it awfully short shrift most weeks, but today caught my attention and led to something pretty thought-provoking, starting with a graph:

Okay, but let’s talk about the prescribed wealth hoarding model in the United States, otherwise known as prudent financial planning (supposedly). The conventional advice from financial planners is that people of my age are supposed to accumulate something like $1 million in order to retire. Or maybe $1.5 million.1 In case you’re not hip to the logic here – I wasn’t until I married a very specific kind of nerd – we’re supposed to amass so much wealth that we can live off the interest and dividends until we die. It’s not enough to save what we’ll need to make it to the end of our life; we need (ostensibly) way more than that. We need to accumulate so much wealth that we can live off the wealth that our wealth earns. We need – we are told – enough that we never have to touch the principal, and we can pass our wealth along to our next of kin, whoever they may be.2

Interdependence is My New Retirement Plan – by Lisa Sibbett

My father, a professional, seemed to live fairly consistently with the values Lisa Sibbett suggests. My widowed mother had enough and to spare, but their church saw a lot of money over the years, too, and his kids occasionally got gifts at the end of a bountiful year.

My father-in-law, a tradesman, lived the “conventional advice from financial planners,” and we are now benefitting from his success at that model.

I’ve lived somewhere in between those two models. Though I (credulously?) aspired to the “conventional advice” model, I just couldn’t resist living life along the way, and not waiting until I was properly fixed for life. Unlike my parents’ generation, I did not live through any Great Depression and didn’t feel that possibility in my bones. I don’t regret it.

One caveat with Sibbett’s approach is that it requires long-enduring personal bonds. You’ll need to sink roots somewhere, and that somewhere will need to be where others are sinking roots as well. It requires long-enduring personal bonds. It’s not for individualist nomads.

The unmentionable elephant in the room

I confess that I struggled with the reasoning of the Supreme Court in Skrmetti although I reluctantly welcomed the outcome.

I was not alone. Josh Blackman and Hadley Arkes (not a lawyer, but an Amherst professor of Jurisprudence) were in the same position as me, but Arkes in particular pointed to the root problem:

The truth that dares not speak its name here is that this wide array of gender-affirming therapies and surgeries is simply predicated on a falsehood. And yet those are the words that the conservative justices apparently see themselves as barred from speaking. Something in conservative jurisprudence holds them back from appealing to the inescapable and objective truth that lies at the heart of these cases. But without it, what were these accomplished jurists able to explain here? What was their ground of justification in overriding the judgments of those parents who were absorbed in the grief and confusion that seized their children? . . . .

The only “instruction” that would be relevant, Justice Thomas, is the unyielding fact that the child is in a state of confusion: he is not occupying some body apart from his own; his sex was not “assigned” at birth but marked inescapably in the organs of reproduction, in the arrangement of his body. His sex is immutable and printed plainly upon him.

Those were the words that Chief Justice Roberts and five colleagues could not move themselves to speak. Or they thought they were constrained from speaking by a jurisprudence that bars them from invoking truths beyond the text of the Constitution—even on the question of what is a human being, the bearer of rights, and when does that “human person” begin? . . .

Without those points in place, the judgment of the Court simply dissolves into a chain of ipse dixits. Why was it not legitimate for the parents of stricken youngsters to order the procedures that might relieve their “gender dysphoria?” Answer: The legislature of Tennessee did not think it a legitimate medical remedy to choose—even though the children and the parents did not share that judgment and were willing to take their risks. One judgment had to prevail, and it was the judgment backed by the power of the State. To put a high finish on it, that “power” represented the authority of a people to govern itself through elected representatives. But when the people speak through their representatives, and override the judgments of parents about their children, they are still obliged to say something more than “we have brute the power to impose this judgment through brute enactment of the law.”

Arkes singles out Justice Thomas, I suspect, because he said “so-called experts have no license to countermand the ‘wisdom, fairness, or logic of legislative choices.’” (Justice Thomas, concurring in U.S. v. Skrmetti, via Eugene Volokh.) Arkes’ re-formulation, I guess, is that the legislature can tell the experts “your elaborations are predicated on the falsehood that a person can be inhabiting a body of the wrong sex.”

That’s not the end of the story, but it’s a starting point for re-writing a story written up to now by activists hiding something only a few clicks less deranged than the whack-a-doodle Chase Strangio ideology:

Strangio disputed that a trans woman could be “born with a male body” or “born male”; in his view, a trans woman was born a woman just like any other woman. There was no such thing as a “male body,” Strangio told his colleagues: “A penis is not a male body part. It’s just an unusual body part for a woman.” Before the advertisement aired, Strangio elaborated on his critique in an article in Slate. “Many advocates defend the use of the ‘born male’ or ‘born with a male body’ narrative as being easier for nontransgender people to understand,” Strangio wrote. “Of course it is easier to understand, since it reinforces deeply entrenched views about what makes a man and what makes a woman. But it is precisely these views that we must change.”

My own position hasn’t changed in 39 months. I think we’re still seeing a cultural contagion of trans claims in adolescents and must be very cautious – which is a bit easier now that even Strangio has given up on the “live son or dead daughter” emotional blackmail.

Patience, Mercy, Tolerance

For defenders of political liberalism there is perhaps no more pressing problem than this: How do you make a compelling case for liberalism in an era of ascendant [illiberalism or] strong gods? The idea of “strong gods” comes from the book Return of the Strong Gods by R. R. Reno, editor of the conservative ecumenical journal First Things.

By “strong gods” Reno means the kind of visceral or agonistic forces that can compel political or social action through deeper existential or even guttural appeals. The strong gods work not by chiefly targeting the intellect, but the appetites.

Michael Reneau, Evan Spear, and Jake Meador, A Virtue-Centric Argument for Political Liberalism (shared link). This article was welcome in light of the ascendance of various illiberalisms.

With a little help from AI, I got this summary table:

Virtue	Role Against Postliberalism & Strong Gods	Root/Source
Patience	Provides long-term perspective, allowing growth and change	Christian theology & history
Mercy	Breaks cycles of retribution, fosters trust and forgiveness	Scripture, Shakespeare
Tolerance	Intellectual humility; suspends harsh judgment; enables coexistence	Liberal philosophy & Scripture (e.g., parable of wheat and tares)

Wordplay

I know every one of these carries political freight, but that’s the burden of many writers these days:

Glenn Thrush, Alan Feuer and Adam Goldman remarked on the right-wing ire confronting Patel and Pam Bondi, the attorney general, as they fail to substantiate the accusations that they hurled in their bid for power: “They are running what amounts to a conspiracy theory fulfillment center with unstocked shelves.” (Jeff Lebsack, Buffalo, and Marianne Painter, Tacoma, Wash., among others)
In The Financial Times, Edward Luce worried that certain scenes from the Los Angeles protests played into the president’s hands: “Every rock hurled lands like a penny in Trump’s wishing well.” (Todd Lowe, Simpsonville, Ky., and Al Gallo, Huntersville, N.C., among others)
In The Washington Post, Philip Bump expressed skepticism about the government’s claim that immigration officers must wear masks for self-protection: “We should not and cannot take ICE’s representations about the need for its officers to obscure their identities at face value.” (Patrick Bell, Carmichael, Calif.)
Also in The Post, Dana Milbank took in Trump’s pleasure at some sycophantic Republicans’ suggestion that the D.C. Metro be renamed the “Trump Train”: “It’s a great idea. Qatar will donate the subway cars, which will be powered by coal. Passengers will pay for fares with cryptocurrency after first showing proof of citizenship. And the trains will reverse themselves regularly and without warning — never quite reaching their original destination.” (Mary Ellen Maher-Harkins, Orwigsburg, Pa., and Stan Shatenstein, Montreal)

Via Frank Bruni

Ceci n’est pas un phone

Methaphone. Like Methadone. Get it?

In case you’ve been wondering …

No, you’re not imagining it. The main source of political violence in the USA in this century has been right-wing, not left. Jamelle Bouie, Right-Wing Violence Is Not a Fringe Issue:

It is simply a fact that the far right has been responsible for most of the political violence committed in the United States since the start of the 21st century.

I had been wondering, because there has been some leftwing violence against persons, and much against property.

Poor fit

If it seems that America’s colleges and universities are poorly suited to the average American eighteen-year-old, perhaps that’s because they were never designed to serve him.

Oren Cass, The Once and Future Worker

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

Saints of North America

Today, many American Orthodox Churches will commemorate the Saints of North America. It’s an annual joy to sing:

Rejoice, O mountains of Pennsylvania;
leap for joy, O waters of the Great Lakes;
rise up, O fertile plains of Canada;
for the elect of Christ who dwelt in you are glorified,
men and women who left their homes for a new land!
With faith, hope, and patience as their armor,
they courageously fought the good fight.
Comforted by the beauty of the Orthodox Faith,
they labored in mines and mills, they tilled the land,
they braved the challenges of the great cities,
enduring many hardships and sufferings.
Never failing to worship God in spirit and truth
and unyielding in devotion to His most pure Mother,
they erected many temples to His glory.
Come, O assembly of the Orthodox,
and with love let us praise the holy men, women, and children,
those known to us and those known only to God,
and let us cry out to them:
“Rejoice, all Saints of North America and pray to God for us.

Although she’s too newly-glorified to have made it into the services, Righteous Olga of Kwethluk is now in their number.

And I awoke to the news that we’re (unofficially?) at war with Iran, about which I can only feel ambivalent, knowing the arguments pro and con and with a personal history of formal conscientious objection during the Vietnam era. Pray in accordance with your deepest convictions about this conflict, but do pray, and add “Thy will be done.”

No creed but the Bible

By the 1840s one analyst of American Protestantism concluded, after surveying fifty-three American sects, that the principle “No creed but the Bible” was the distinctive feature of American religion. John W. Nevin surmised that this emphasis grew out of a popular demand for “private judgment” and was “tacitly if not openly conditioned always by the assumption that every man is authorized and bound to get at this authority in a direct way for himself, through the medium simply of his own single mind.” Many felt the exhilarating hope that democracy had opened an immediate access to biblical truth for all persons of good will.

Americans found it difficult to realize, however, that a commitment to private judgment could drive people apart, even as it raised beyond measure their hopes for unity.

Nathan O. Hatch, The Democratization of American Christianity.

Enamored with power

“I’ve lived in SE Michigan my entire life, and have always been a Republican—part of the Evangelical-Republican alliance, back when it was, I believe, honorable. But Evangelicals as a whole lost their way many years ago when the alliance became a religious cause in itself, a cause larger than our former convictions,” Brown told me earlier this year. “We became so enamored with power, it should have been no surprise to me (though it was) that evangelicals were and are willing to sacrifice our moral reputations for the sake of ‘winning.’ … I’ve hated every moment of Trump’s presidency, because of what I fear it’s done to the Gospel, and the reputations of those who claim to believe it.”

Tim Alberta, 20 Americans Who Explain the 2020 Election – POLITICO

Ken Brown is not wrong, I think, about what Trump has done to the reputations of “Christians” writ broadly.

But on the chance that someone reading this thinks that Christians suck because they support Trump (or for any other reason), be it remembered that Evangelicals (whatever and whoever they are) are merely a prominent public face of Christianity in the USA. They are not the only Christians. They are not uniquely “real Christians.” They are not consistent adherents of historic Christianity. And historic, Orthodox Christianity is deeply, deeply different than its thrice-removed cousins.

(And not all Christians support Trump, though it would seem more than a bit fishy to me if one could consistently predict another’s political preferences merely be the church they attend.)

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

Summer Solstice

Israeli ingenuity

As news circulated about the stupendous success of Israel’s attack on Iran, my first thought was that if you told me Mossad had figured out a way to part the Red Sea, at this point I’d believe you. The feats of intelligence and ingenuity that Israel has managed over the past year at the expense of Iran and its proxies would seem far-fetched as fiction, but here we are. It’s reassuring to see a Western nation demonstrate such competence as the United States descends into malevolent dark-age populist anarchy.

Nick Catoggio

Speed-reading

60 or so years ago, I took “Evelyn Woods Reading Dynamics” (a current version here) to increase my reading speed. After teaching us a technique for dragging our eyes down a page via a hand movement, they said “Resolve that from now on you’ll never read without this.”

I said to myself “The day I speed-read the Psalms that way would be a very sad day.”

I recently installed a browser extension to generate AI summaries of the current browser tab. It is saving me quite a bit of time on humdrum news and opinion.

But the day I settle for a structured outline of Nick Catoggio (or Kevin D. Williamson) instead of reading their own sprightly writing will be pretty sad, too.

Skrmetti

Experts

The Court rightly rejects efforts by the United States and the private plaintiffs to accord outsized credit to claims about medical consensus and expertise. The United States asserted that “the medical community and the nation’s leading hospitals overwhelmingly agree” with the Government’s position that the treatments outlawed by SB1 can be medically necessary. … The implication of these arguments is that courts should defer to so-called expert consensus.

There are several problems with appealing and deferring to the authority of the expert class. First, so-called experts have no license to countermand the “wisdom, fairness, or logic of legislative choices.” … Second, contrary to the representations of the United States and the private plaintiffs, there is no medical consensus on how best to treat gender dysphoria in children. Third, notwithstanding the alleged experts’ view that young children can provide informed consent to irreversible sex-transition treatments, whether such consent is possible is a question of medical ethics that States must decide for themselves. Fourth, there are particularly good reasons to question the expert class here, as recent revelations suggest that leading voices in this area have relied on questionable evidence, and have allowed ideology to influence their medical guidance.

Taken together, this case serves as a useful reminder that the American people and their representatives are entitled to disagree with those who hold themselves out as experts, and that courts may not “sit as a super-legislature to weigh the wisdom of legislation.” … By correctly concluding that SB1 warrants the “paradigm of judicial restraint,” … the Court reserves to the people of Tennessee the right to decide for themselves.

Justice Clarence Thomas, concurring in U.S. v. Skrmetti, via Eugene Volokh (citations omitted).

Strategic error

Representative Sarah (formerly Tim) McBride (D., Del.), the first transgender member of Congress, has admitted that the Democratic Party moved too quickly on pushing transgender issues. The lawmaker believes the left “went to Trans 201, Trans 301, when people were still at a very much Trans 101 stage.” Yet the representative still fails to understand the root of the problem: The left’s strategy on transgenderism failed because the left is wrong on transgenderism. Men cannot become women. Pretending like accepting the most outré claims of transgenderism is achievable through taking higher-level classes won’t change that. Besides, Americans are increasingly uninterested in enrolling in such courses. Polls show that support for so-called gender-transition procedures for children has declined, and Americans believe that trans people should use the bathroom that matches their sex, not their “gender identity.” The activists’ problem isn’t that they have failed to finesse their message; it’s that they have failed biology.

National Review Weekly email

The Barbarian Right

For many of the conservatives who embraced it—myself included—the Trumpian moment promised a more populist, pro-worker GOP. Yet the latest iteration of Donald Trump has dashed these hopes, playing down the themes that propelled his 2016 campaign, and sounding more and more like a conventional Republican nominee—only more erratic.

In the realm of right-wing ideas, meanwhile, something far grimmer is afoot: the rise of a cohort of writers, pseudo-scholars, and shitposters dedicated to reviving some of the darkest tendencies in the history of thought, including the idolatry of strength (as cartoonishly personified by the likes of Andrew Tate); the notion of supposedly “natural” hierarchies; IQ-based eugenics; overt racism and antisemitism.

Call them the Barbarian Right: The master subject of this worldview is the Nietzschean barbarian or “aristocrat of the spirit” who overthrows the egalitarian—and essentially feminine—structures that have long shackled him, restraining his yearning for adventure and excellence. Nazi apologia is par for the course.

Sohrab Ahmari

Christian Nationalist crackup

“Political idolatry,” he observes, “assumes worship, and worship assumes some kind of confidence in the thing being worshiped,” but few of the people obsessively following politics have much real faith in it anymore. It has become for many a kind of spectator sport, or live-action role-playing, far easier to participate through digital media, yet harder to take seriously. There is a performativity to our culture wars now that I suspect was not there in the 90s.

…

Over the past six months, I have observed two communities of discourse. One, which I’ve observed as a bemused spectator, is the increasingly inane conversation of Very Online Christian Nationalism. Much of this discourse had long since descended into self-parody, but the loss of a clear and present common enemy after Trump’s victory swiftly accelerated the splintering of the movement. At time of writing, many of the movements principles were publicly devouring one another over whether, and to what extent, one should blame the Jews for the moral rot of modernity.

Brad Littlejohn, The Resilience of America’s Hybrid-Enlightenment, Mere Orthodoxy (magazine) Winter 2025.

I’m reminded of how the New Atheists, having gathered around the non-existence of God, found that they had nothing else in common and dispersed again. I suspect the MAGA Right has nothing in common beyond worship of our Orange Sun King.

Golden Age

Kevin Roberts (Heritage Foundation, Project 2025) and Kellyanne Conway went north to Canada to take the affirmative on the debate question “Is this America’s Golden Age?.” It was shared with permission on the Ezra Klein show because Ezra was one of the debaters taking the negative.

Roberts and Conway beclowned themselves and offended the audience (e.g., mentioning Canada’s possible status as a 51st state) and then complained that the debate was rigged when they drew audible disapproval and contempt.

In my estimation, the negative side “chewed them up and spit them out,” but I grew too impatient and mortified at our national debasement to wait for the audience’s verdict.

Whence innovation?

Musical innovation tends to happen at crossroads and port cities. It’s spurred by outsiders not insiders. It rises from centers of multiculturalism and diversity—where different ideas come together.

The ruling class recognizes this, but it takes about 40 or 50 years. So fifty years elapse from Bob Dylan emerging as a rebel critic of the system, to becoming a Nobel Prize laureate. Almost fifty years elapse between Mick Jagger getting censored and becoming Sir Mick Jagger, an honored knight.

You eventually have this process of legitimization but the new style always starts on the outskirts—in the port cities and border cities.

…

Because of the internet, every place is now a port city.

Ted Gioia. So Ted thinks the venture capitalists in entertainment are at a dead end with sequels, prequels, and every other “do-it-again-and-again” strategy.

The slippery euthanasia slope

[A] justification for suicide that emphasizes the cry for help that medicine can’t answer, the need for control over the uncontrollable, the desire to cure suffering that doctors can’t relieve, will struggle to maintain terminal illness as a special category. There are just too many people in this exceptional position but with no endpoint to their pain.

Ross Douthat, Why the Euthanasia Slope is Slippery

Nellie snippets

Meanwhile, in the U.S. of A., Whoopi Goldberg says that being black in America is worse than being a woman in Iran. Here was The View co-host Alyssa Farah Griffin: “I think it’s very different to live in the United States in 2025 than it is to live in Iran.” Whoopi retorted: “Not if you’re black.” Alyssa, have you possibly considered sitting your ass down and letting Whoopi speak her truth? The only place worse than Iran to be a woman might well be the panel on The View. I’ll take the veil over fighting with Joy Behar about DEI any day of the week.
Asked about Tulsi’s earlier testimony on Iran, Trump said simply: “I don’t care what she said.” All jobs under Trump are fake. All titles are fake. He makes decisions alone, meditating in the comforting glow of Fox News, turned up to the highest volume. He gets vibes off Truth Social. He asks an empty Diet Coke can if she ever heard the wolf cry to the blue corn moon. He throws a groundhog in the air and sees if it lands on the bunker buster button. He shakes Marco Rubio and turns him upside down, and if the coins that fall out of his pockets land on heads, we’re going in.
Fascinating new scams: The Trump Organization announced it plans to sell a $499 smartphone, with a gold-colored, T-engraved case, set to be released this year. Trump Mobile will also offer a phone plan for $47.45 per month. The 47 Plan. What will the Golden Trump phone do? How bad will reception be? Who will it call? Will it automatically block my lib friends (Bari)? When it comes out, we’ll do an unboxing just for TGIF. In some ways, the Trump family are artists, true creatives. Week after week they come up with scams I’ve never imagined.
Obsessed with this mysterious Trump aide: Sergio Gor, director of presidential personnel, is one of the most powerful figures in the White House, responsible for vetting all potential employees—around 4,000 executive branch staff. But a recent report found that he himself was never vetted. Gor has not submitted Standard Form 86, or SF-86, a set of questions required of all those government employees who, like him, need security clearances. The form inquires into foreign connections and birth countries—and Gor, who claims to be from Malta (though Maltese officials could not confirm this), has mysterious origins and declined to provide his birthplace when the New York Post asked, which is apparently something people working in government can do. He also advocated to end the use of the SF-86 when hiring government employees. The man in charge of vetting new Trump admin employees is not vetted (poetic, isn’t it?). And he’s in the job now, specifically campaigning against vetting government employees. I desperately need to know more about Sergio. I need a movie about Sergio (which is absolutely not his real name).

Nellie Bowles, TGIF

Miscellany

Prerequisite

In order for a boy to believe he is a girl, he must first be taught that there is a wrong way to be a boy.

Sam Morgan via Andrew Sullivan

Schooling

In a schooled world the road to happiness is paved with a consumer’s index.

Ivan Illich, Deschooling Society

Obsessives

Henry Longfellow, who made a return visit to Paris in 1836, loved the crowds as much as anything about the city. When a friend from home, accompanying him on a walk, showed no interest in the passing parade, but insisted on talking about predestination and the depravity of human nature, it was more than Longfellow could bear.

David McCullough, The Greater Journey

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

Fanatics and others

Fanaticism

The Minnesota Assassin

The Minnesota political assassin (who I won’t name) had some red flags in initial biographical information. From my perspective (Eastern Orthodox, formerly Evangelical and Calvinist, always active in my faith and never “charismatic”), the biggest one was his invocation of new apostles and prophets as what America needs spiritually — an indication of New Apostolic Reformation beliefs or something adjacent.

(Surprisingly few NAR advocates will own up to it; either it’s so loosely structured that adherence is ambiguous – which I suspect is the case – or they’re told to lie, or something.)

Now Stephanie McCrummen at the Atlantic has dug a little deeper and confirmed my suspicions.

Now comes the hard part: Assuming his guilt (which I’m allowed to do because I’m not a criminal court), dare we blame his assassinations, and the apparent intention to assassinate as many as 70 others, on his NAR ideas, or do we hold open the possibility of insanity or some other explanation?

Blaming NAR is tempting for me because I so detest it. But I have seen no information that NAR actually encourages physical violence, and not just vehement rhetoric. (Their “violent prayer” talk seems, preliminarily, to be a red herring.) The theory of stochastic terrorism has always struck me as plausible, but it’s hard to imagine any forcefully-expressed opinion that has zero chance of pushing some random person over some edge.

So I’m glad Stephanie McCrummen withheld judgment about causation. It’s still the extremely early days in the criminal proceedings, and more, if not all, will be revealed eventually.

Christianity is not an instrument of political power

David French comes closer than McCrummen to linking the assassination effect to the N.A.R. cause, and also had this observation:

Last election cycle I helped create a new Christian curriculum for political engagement …

As I talked about the curriculum in gatherings across the country, I was struck by the extent to which I was asked the same question time and again. “Sure,” people would say, “we need to be kind, but what if that doesn’t work?”

The implication was clear — victory was the imperative, and while kindness was desirable, it was the contingent value, to be discarded when it failed to deliver the desired political results.

David French

A “Christian” who thinks political victory is more important than living as Christ taught (let’s say, in the Beatitudes for instance) is a sorely confused Christian.

I’ve probably said it before, but I’ll say it again. One of the countless blessings I’ve received in Orthodox Christianity is the company of martyrs, many of whom died because they knew that gaining the world wasn’t worth losing one’s soul. If you’re in a “Christian” tradition where leaders or laity act as if that’s a good trade (none of them are wicked enough to actually teach it), get out before it’s too late.

Who are the fanatics?

We know now that the FBI’s infamous Richmond Memo, targeting traditional Catholics as potential terrorists and comparing them with Islamists, was not merely the product of a few rogues in a single field office, as the agency had claimed. Multiple offices were involved in drafting it, and it was distributed to over a thousand employees.

This post is not going to be a rant against the Biden administration. What interests me is what was going on in the analysts’ heads. I credit them with sincerity. But why did they think traditional Catholicism is comparable to the ideology of radical Islam?

The most generous interpretation which can be placed on the memo is that the analysts thought of fanaticism simply as strong belief, and assumed that any strong belief is potentially violent.

But a sensible definition of fanaticism would emphasize the content of belief, not its strength. You aren’t a fanatic for believing very strongly that you should “Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” The more strongly you believe that, the less likely you are to be a terrorist.

On the other hand, you really are a fanatic for believing that you should “kill them wherever you find them,” meaning Jews and infidels. The more strongly you believe that, the more likely you are to be a terrorist.

The content of belief did come into the analysts’ definition in one way. They plainly believed strongly in their own ideology, yet it seems never to have occurred to them to view themselves as fanatics. It seems, then, that in their view, the term “fanatic” must have meant not just “anyone who believes strongly,” but rather something like “Anyone who believes strongly enough in God, rather than in progressive dogma, for his belief to influence the rest of his life” – and the full force of the federal government must be used to surveil and suppress all such people.

So by their definition, yes, traditional Catholics are fanatics. But by a more sensible definition, which ideology is a better candidate for being called by that label?

J Budziszewski

Evangelical Religion

I return to the subject of Evangelicalism so often, I think, because there is some stubborn something within me that believes, against so much journalistic “evidence” (thousands of profiles of self-identified Evangelicals doing bizarre things), that a significant number of Evangelicals are acting and believing in perfect good faith, and that I simply need to find the magic words to help them see what I can’t un-see.

There is some tenderness mixed with my frustration at 28 years of almost complete failure in that regard. And there is some perversity in my rejection of the wisdom of Orthodoxy, which really does not encourage trying to argue people into the Orthodox faith. “Acquire the Holy Spirit and thousands around you will be saved,” said Saint Seraphim of Sarov, but something there is about an American ex-Evangelical that still loves a short-cut.

Over the years, I have cast a lot of shade on the concept of “religion.” I’m starting to think I should have self-critically cast similar shade under the concept of “Evangelicalism.”

Here’s what I think I’ve been doing that’s sorely mistaken:

The “good faith” Evangelicals I’m trying to persuade are basically wealthy white church-going Evangelicals in, or in orbit around, Wheaton, Illinois (and maybe Grand Rapids, Michigan). The former are the kind of people I hung out with for roughly 6 years of my life (five years in school plus one year in my young adulthood), the latter for 15 years. They are the kind of people I see at my Wheaton Academy homecomings every five years. I like them; no, I love them. We don’t talk politics when we get together. I fancy they’re not Trump fans, but I really don’t know and I fear I’d be disappointed if I found out.
The evangelicals I’m yelling about are random self-identified Evangelicals or flakes identified as Evangelical by journalists in mainstream media, who may or may not attend church and who may have adopted the Evangelical label simply because they’re Trump supporters. I have little experience of them. The “good faith” Evangelicals may be as baffled by them as I am.

My impression, which I’ve had but suppressed for rather a long time, is that “Evangelicalism” isn’t coherent, though we seem not to be able to live without it. So when I shout at Evangelicals, it’s like shaking my fist and cursing at the clouds.

It has always been notoriously difficult to define what an Evangelical is. Probably the most widely-accepted attempt is the Bebbington Quadrilateral. But my favorite is from Ken Myers of Mars Hill Audio Journal. I’m not going to take the time to dig it up verbatim, but the gist was that Evangelicals recognize one another not by right doctrine, orthodoxy, but by “right feeling,” orthopathos. They sing the same songs, and pray similar extemporaneous prayers, supported Billy Graham Crusades, and so forth.

I don’t know whether that is even true today of the motley crew that journalists identify as Evangelical.

“Briefly stated, the Gell-Mann Amnesia effect is as follows: You open the newspaper to an article on some subject you know well … Often, the article is so wrong it actually presents the story backward—reversing cause and effect. I call these the ‘wet streets cause rain’ stories. Paper’s full of them.

In any case, you read with exasperation or amusement the multiple errors in a story—and then turn the page to national or international affairs, and read as if the rest of the newspaper was somehow more accurate about Palestine than the baloney you just read. You turn the page, and forget what you know.”

Michael Crichton (via ChatGPT because I couldn’t remember “Gell-Mann Amnesia effect”).

The press tends to garble Eastern Orthodoxy, so why should I believe them about Evangelicalism?

Many of them probably labeled the Minnesota assassin “evangelical.” Was he? Is the evidence that he wasn’t a No True Scotsman fallacy?

I know Orthodoxy; I just really don’t know Evangelicalism or its outer boundaries any more, if ever I did.

So you have my permission to go back to everything I’ve written about Evangelicals and Evangelicalism and say “he doesn’t know what he’s talking about,” because much of the time I’ve been Gell-Mann-ing it.

I’ll try to do better, but old habits die hard.

Sanity (a/k/a The Gospel for people battered by bad religion)

Having dwelt long on some pretty sorry stuff, a very long but infinitely more positive note:

I know that what I’m about to talk about is something I’ve talked about probably even fairly recently on the show, but I find myself in real life — meaning as a priest dealing with a group of parishioners, and trying to help them and guide them and just family members and everybody in general — I find myself having to say this over and over and over again, which tells me that probably if I say it over this microphone to people, there’s probably at least some folks out there who need to hear it again, even if I have talked about it recently.

The Christianity that those of us, at least in the United States — and I can only speak about that experience because I haven’t had any others — the Christianity we grew up around came from one of two categories largely. And people who want to defend those types of Christianity will call this a caricature. I don’t care anymore. But what I’m about to say, even if you think it’s a caricature of what they’re trying to teach, this is what a lot of the people within these traditions have actually received. Right? So it’s very easy to defend some tradition based on what’s in the books, and what we would mean to say, right? But I’m talking about what the people who I encounter, the people who talk to me about spiritual things. come to me and give confessions, what they’ve received from the Christianity they’ve grew up around, how that has shaped them, how they think because of it. And if people, representatives of those groups want to say that’s not what they meant to teach, cool, but maybe some introspection on why that’s not what people are receiving.

Anyway, what people have received comes in two categories. One is sort of the smilin’ Bob Shuler School of, “God loves you just the way you are and you don’t have to do anything. Just don’t worry about it. Just smile and be happy and listen to the hymns of your choice that you enjoy.” … That worked really well with boomers. That seemed to answer something they needed to hear. Maybe they’re a generation who grew up with very dissatisfied perfectionist parents, and so just hearing you’re fine just the way you are was what they needed, right? But that doesn’t work on subsequent generations, because subsequent generations are more realistic or nihilistic depending on your point of view, and know there’s something deeply wrong with themselves and with the world around them. So just telling them over again, “No, no, you’re fine, everything’s fine, it doesn’t work.” That’s why those kind of churches are all empty now.

The other school of thought is pretty much the exact opposite. It’s God doesn’t really love you. Right. In fact He’s pretty angry with you and He’s getting ready to send you to hell. Right? And the only way to avoid that is, depending on your tradition, right, is, for you to love him nonetheless, really sincerely — and there’s a rabbit hole to go down. How sincere am I ever really? — and do that plus live your life at a certain way and follow certain rules. Which will differ based on tradition, and which you will inevitably fail at.

That second one is most of the people who I interact with on spiritual matters, and it’s almost like they’ve been taught and they’ve internalized that. Their life in this world is this sort of really horrible reality show, almost like Squid Games, and like God is about weeding out contestants and narrowing it down to this faithful few and everybody else goes to hell, goes to eternal punishment except for this faithful few who, again, depending on your tradition, he may just pick. Or, you know, they’re the ones who really did it right. They’re the ones who really loved him sincerely, or they’re the ones who really lived their life the right way.

And any way you slice those things, most people again are realistic enough that when they look at their life, they don’t see a lot of evidence in their life and their actions that they’re one of the people God picked, or they don’t see a lot of evidence of their life that they’re really sincere about following God, or they don’t see a lot of evidence of their life that they’re really toeing the line and living the life they know they should be living, meaning most people are walking around — like religious people — walking around thinking they’re probably going to end up in hell. That God is probably mad at the most of the time, and that He’s looking for them to make some missteps so, boom!, they can get nailed.

Also most atheists are walking around doing the same thing they’re protesting constantly that there is no God because they can’t deal with that guilt and stuff that they’ve internalized. They can’t live like that. No one can live like that their route to trying to live like that and deal with the cognitive dissonance is just to deny that any of it’s true, over and over and over again publicly, loudly to everyone who will listen. Right.

Whereas the religious people are just in this kind of quiet desperation of how do I figure this out. Right.

So let me reiterate again, right, and Penal Substitution plays a big part in this. That’s why I’m bringing it up in this context:

God loves you. Jesus said so. St. John’s Gospel, the Father Himself loves you. He is not angry at you. He does not want to destroy you for your sins. There is no power of justice that commands him to do so. No one commands him to do anything. He loves you. He wants you to find salvation, but salvation is a thing you have to actually do. He wants you to do it. The Bible says so. God wills that all men be saved and come to the knowledge of the truth. But you have to do it. He empowers you to do it. He forgives you when you mess up trying to do it. He heals you when you damage yourself trying to do it and failing. He is entirely on your side. The God who created the universe is entirely on your side and the saints are on your side and the church is on your side. Everyone is on your side. Christ is advocating for you. Everything is set up for us.

When Saint Paul says to us, continue to work out your salvation with fear and trembling. You don’t stop them like Kierkegaard did. Read the next verse because it is God who is working in you to will and to do according to his pleasure. We continue on and we work out our salvation because we know that God is on our side and empowering us to do it and loving us and loving other people through us. We need to pray about that. We need to pray it. We need to repeat it. We need to kind of imitate what the atheists are doing. We need to say it out loud. We need to say it to each other. We need to say it to everyone who will listen right? That God loves you and wants you to find salvation, wants you to be healed, wants you to be set free from sin. He wants all these things for you. It doesn’t mean you have nothing to do. That doesn’t mean you’re fine just the way you are. You know you’re not fine just the way you are, right? But it means that He is there to help you to grow to be transformed into the person who you need to be and want to be. The person he created you to be for eternity. That’s the actual message of Christianity. Don’t accept any substitutes for that, ever at all for any reason.

Fr. Stephen De Young.

I probably will publish this from time to time for the rest of my blogging life.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

Father’s Day 2025

Secularism

A modern secularist quite often accepts the idea of God. What, however, he emphatically negates is precisely the sacramentality of man and world.

Alexander Schmemann, For the Life of the World

The prophet Stanley speaks

Atheism slips into the church where God really does not matter, as we go about building bigger and better congregations (church administration), confirming people’s self-esteem (worship), enabling people to adjust to their anxieties brought on by their materialism (pastoral care), and making Christ a worthy subject for poetic reflection (preaching). At every turn the church must ask itself, Does it really make any difference, in our life together, in what we do, that in Jesus Christ God is reconciling the world to himself?

Stanley Hauerwas, Resident Aliens

Undermining Early Power

Israel seems to be the first instance in which the forgiveness of debt and the practice of Sabbatarian rest – for people, land, and animals, came to be written into the very fabric of life and given divine sanction. And, even in the non-Sabbath years, there was a prohibition against harvesting an entire field. A portion had to be left standing so that the poor could “glean” the fields for their needs. Maximum efficiency was forbidden. This way of life was not an effort to solidify earthly power, but to undermine it with a radical understanding of the purpose of human existence.

Fr. Stephen Freeman

Doing the next thing

I was very struck as a young man reading the fiction of Iris Murdoch, particularly her novel “The Bell.” At the end of that, you’re faced with a chapter about the experience of somebody who has been intensely involved in religious activity and has just had an absolutely traumatic shock to everything that he believes in and everything he holds dear.

He’s living next door to a convent, and all he can do is to go to Mass every morning. And I thought, “Yes, I see what’s going on there. He’s doing the next thing.” He’s treading water, you might say, but also he knows something can be done — not to keep the darkness at bay but to keep breathing, to keep moving, to keep open to something. I think that sense of wanting to keep open to something is probably quite near the center of what I believe about a spiritual life. You don’t pray or meditate or contemplate in order to get results, exactly.

Rowan Williams with Peter Wehner.

I discovered Dostoyevsky as a teenager and read him fairly intensely as a student and as a graduate student. What struck me most was two things. One is he’s very good at depicting characters who are holy, who are in some sense transparent to the divine and also letting you see that they’re not going to have all the answers. They’re going to be the window that lets the light in. And I thought, “That tells me something about holiness. Don’t look for the leader, the controller, the problem solver. Look for where the light gets in.” In Leonard Cohen’s famous image, the persons who are part of the crack that lets the light in.

Hiding God’s word in our hearts

“Thy word have I hid in my heart, that I might not sin against Thee” (Ps. 119:11) does not, I think, mean “I’ve memorized a lot of proof-texts for my tribe’s view of things.” I even suspect that someone with very few proof-texts on the tip of their tongue may have more of God’s word hidden in their heart than, say, Jack Van Impe.

New Measures then, Standard Operating Procedure now

The most prominent evangelist of the [Second Great Awakening] was Charles Finney. Often painted as a religious salesman and professional revivalist, Finney believed that success as an evangelist was measured by the number of conversions one could elicit. When accused of using emotional manipulation to push people toward accepting Christ, Finney responded by saying,

“The results justify my methods. Thousands upon thousands of converts prove my methods are sound.”

What methods exactly did Finney utilize? In his evangelistic crusade, Finney implemented what he called the New Measures, which can more accurately be described as mood management. Finney often used hymns to emotionally prepare audiences for a religious experience, creating an atmosphere that was conducive to conversions. As the genesis of today’s altar call, Finney called unsaved men to come sit at the mourner’s bench, or mercy seat, in front of the crowd and receive a special prayer for salvation. Finney popularized the mourner’s bench, which led to it appearing more often in different churches. From the pulpit, Finney also occasionally called out non-Christians by name, increasing the pressure on them to make a conversion to Christianity. According to Finney, conversions would certainly occur if evangelists planned, advertised, utilized the emotional impact of music, and strategically managed emotions.

In many ways, it could be argued that modern evangelical megachurches operate in the same way as Finney’s SGA meetings.

Many megachurches seem to ascribe to Finney’s New Measures, using emotional music, lighting programs, and foggy haze to create an emotional atmosphere. Modern megachurch pastors rarely call out non-believers by name, but altar calls are common as an emotional culmination for a worship service.

Isaac Cullum, Megachurches: A Striking Resemblance to the Second Great Awakening? – Juicy Ecumenism (bold added).

I cannot vouch for altar calls being common in megachurches, but coincidentally, these techniques are another instance of the “man behind the curtain” I described last week.

On leaving a church

Yesterday I saw a man in his late thirties who recognized me, and approached to say he is a fellow convert to Orthodox Christianity. I asked him for his story. He said he was raised in a Protestant church (he didn’t specify which kind), but it left him cold. It was cold, formal, and devoid of any passion for the faith. He drifted away.

“When I attended my first Divine Liturgy, it was — I don’t know how to describe it,” he said, with tears coming to his eyes. “This was ten years ago, and I still get shivers. I didn’t understand the Old Church Slavonic language, but it didn’t matter. It was like I didn’t have to think of anything — God was so present.”

I mentioned to him a story of mine familiar to you readers: that during Covid, we began to see at my old parish an influx of younger people — married couples and single men, most of them from Evangelical megachurch backgrounds. They all had more or less the same stories: that Covid shook them to the core about the fragility of our civilization, and they concluded that their normie middle-class suburban churches were not forming them as Christians with the kind of spiritual depth that would allow them to endure a severe social crisis. They showed up seeking more.

He then said something profound: “In the old days, people left their churches because they didn’t believe in God. Now they leave them because they do.”

Rod Dreher (who I’m trying again after a sabbatical)

The guy can write every day more than I’m willing to read every day. I’ve got to learn to skim better.

Poetic Theodicy

The Knockdown Question

Why does God not spare the innocent?

The answer to that is not in
the same world as the question
so you would shrink from me
in terror if I could answer it.

(Les Murray, New Selected Poems)

Philistines

[T]rue Philistines are not people who are incapable of recognising beauty; they recognise it all too well; they detect its presence anywhere, immediately, and with a flair as infallible as that of the most sensitive aesthete—but for them, it is in order to be able better to pounce upon it at once and to destroy it before it can gain a foothold in their universal empire of ugliness. Ignorance is not simply the absence of knowledge, obscurantism does not result from a dearth of light, bad taste is not merely a lack of good taste, stupidity is not a simple want of intelligence: all these are fiercely active forces, that angrily assert themselves on every occasion; they tolerate no challenge to their omnipresent rule. In every department of human endeavour, inspired talent is an intolerable insult to mediocrity. If this is true in the realm of aesthetics, it is even more true in the world of ethics. More than artistic beauty, moral beauty seems to exasperate our sorry species. The need to bring down to our own wretched level, to deface, to deride and debunk any splendour that is towering above us, is probably the saddest urge of human nature.

Simon Leys, “An Empire of Ugliness,” which I gather is one essay in The Hall of Uselessness: Collected Essays (via Brad East)

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead