Sunday Selections

"Gospel"

It is almost universal in the Protestant Churches I know to say that "gospel" means "good news." But there’s some problems with that:

The translation of evangelion is "woodenly literal" (ev, good + angelion, news or report). But dividing a word into parts and explaining the parts is not a good way to interpret languages. (Consider, for instance, the humble "butterfly.")
II Corinthians 2:14-17 is an extended metaphor — obscure to us, but not to the first hearers. A "triumph" in the Roman Empire was something like a big parade, held to honor someone. The triumph was preceded by the evangelia, announcing who they were and their great accomplishments.
Evangelion is the word the early Christians picked for announcing who Christ was and the victory he’d won. The Christian evangelia are Christ’s incarnation, death, burial, resurrection, ascension into heaven, sitting at the right hand of the Father, and his return to judge the living and the dead.
But when the apostles "preached the gospel," people responded with "what must I do to be saved?" That asking is their response to the gospel. But most "sharing the gospel" in America skips the evangelia and goes straight to advice on how, in Evangelical understanding, to get saved.

From Father Stephen DeYoung, The Whole Counsel of God podcast on II Corinthians 2 & 3.

I haven’t decided if this is mere pedantry, but it grabbed my attention for its illumination of what the Gospel is, independent of any response.

Dispensaries of eternal security and uplift

Our churches are quite likely to be low-commitment clubs for religious people rather than definitive communities of disciples striving to live all of life under God’s kingship. For many modern Christians, churches are dispensers of eternal security and uplift—fire insurance and mood brighteners—not nurturers of a whole way of life, not the source of the best ways to act and think in all spheres of experience.

Ken Myers, All God’s Children and Blue Suede Shoes

History rhymes

Some German bishops, as the pope later lamented, still viewed Hitler as the defender of Christian values.

Mark Riebling, Church of Spies.

Standing conventional narrative on its head

I had a law school classmate — one of a group of thirty-somethings in my class (including me) who had returned to school after some other life experiences — who was an enigma in several ways. From Southern Indiana, with a drawl to match, he was nevertheless pretty far left politically.

Most surprising of all to me at the time was that he had converted to Roman Catholicism. I asked why.

"I decided I prefer a Pope in Rome who claims infallibility, but pretty much leaves me alone, to some ignorant local who claims just to be preaching the Bible, but expects to manage my life."

Did I mention that he was pretty perceptive?

Prayer

Father Porphyrios had a small parrot that he taught to pray in order to illustrate the absurdity of some Christians’ empty repetition of the words of prayer, as well as the ridiculousness of the opinion commonly presented in Eastern religions that someone can make moral advances by physical exercises or breathing techniques. Every so often, the parrot would mechanically say, “Lord, have mercy.” The elder would respond, “Look, the parrot can say the prayer, but does that mean that it is praying? Can prayer exist without the conscious and free participation of the person who prays?”

Dionysios Farasiotis, The Gurus, the Young Man, and Elder Paisios

All approaches to prayer have pitfalls. My pre-Orthodox experience was that, unless I labored very hard in advance to formulate a public prayer (usually with some prayer book in hand as an outline), the result tended to be a string of conventional and banal buzzwords.

Now that I’m Orthodox, the risk is the words of my prayer books becoming so familiar that I can pray them even as my mind wanders "all over the place." The advice of Orthodox priests for that problem tends to be "if you realize your mind has wandered, go back and pray it again."

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Abortion law, the Performative Jackass Caucus, Race, and more

Abortion Law

Politicization of the Supreme Court

In an exchange with Scott Stewart, the Mississippi solicitor general defending the state’s ban on most abortions after 15 weeks of pregnancy, Justice Sotomayor had this to say:

Will this institution survive the stench that this creates in the public perception that the Constitution and its reading are just political acts? I don’t see how it is possible.

…

Here’s what one reader of mine had to say about Justice Sotomayor’s “stench” comment:

Whoever smelt it, dealt it. Sotomayor and Alito are the two most partisan, results-oriented members of the Court. It’s pretty rich of her, of all the justices, to be complaining about politics stinking up SCOTUS—in a soundbite that was clearly crafted to fire up the left.

David Lat, Original Jurisdiction

Abortion and adoption

The last thing we should take from our nation’s debates about abortion is that adoption is a problem.

… the very idea that poverty—in this nation, of all places—could be the factor that causes a mother to part with her child is and should be a clarion call for action, both private and public, designed to facilitate family formation.

David French, Don’t Denigrate Adoption to Defend Roe

Politics, briefly

A guy can dream, can’t he?

GOP Rep. Devin Nunes of California is resigning from Congress at the end of the month to become CEO of former President Trump’s new social media company, Trump Media & Technology Group. First elected in 2002, Nunes served as chair of the House Intelligence Committee from 2015 to 2019, and would have been a contender to lead the House Ways and Means Committee if Republicans recapture the chamber next year.

The Morning Dispatch

This seems like an epic bad career move, but given my opinion of Devin Nunes, he’s certainly welcome to it.

I wonder if Trump can get Matt Gaetz, Paul Gosar, Marjorie Taylor Greene and the rest of the GOP Performative Jackass Caucus to come work for him, too?

When the only meaningful correlation involves racial ambivalence

After January 6, a team led by Robert A. Pape, head of the University of Chicago Project on Security and Threats, scoured the profiles of the capital insurgents:

Only one meaningful correlation emerged. Other things being equal, insurgents were much more likely to come from a county where the white share of the population was in decline. For every one-point drop in a county’s percentage of non-Hispanic whites from 2015 to 2019, the likelihood of an insurgent hailing from that county increased by 25 percent. This was a strong link, and it held up in every state.

Trump and some of his most vocal allies, Tucker Carlson of Fox News notably among them, had taught supporters to fear that Black and brown people were coming to replace them. According to the latest census projections, white Americans will become a minority, nationally, in 2045. The insurgents could see their majority status slipping before their eyes.

Barton Gelman, January 6 Was Practice.

This is a (the?) major article in a brand-new issue of the Atlantic largely devoted to the threat posed by the Trumpist Republican party. Recommended.

I apparently lead a sheltered life. I genuinely thought that frank racism (white people are better than darker people) had faded close to extinction, though I thought it likely that stereotypes remained (e.g., that black English did its speakers no favors in the job and other "markets").

Then came Barack Obama, and with it, birtherism and other unreasoning opposition.

Now, the "replacement theory" and the terrors it incites.

I’ve got to think this stuff was latent all along — just not obviously among my usual circle of mostly-Christian acquaintances.

Other

Root causes

Mark Bauerlein and Tim Perry discuss the deterioration of Christian burial practices, for which Perry finds startling roots:

Bauerlein: You link this deterioration to a bigger conceptual trend, and that is what happened with eschatology in the 20th Century. What went on there?
Perry: I think it’s a twofold story and it’s a little bit ironic. On the one hand, the Church lost its eschatological vocabulary. In the mainstream Protestant Churches and perhaps in the Catholic Church, more immediate concerns came to the fore: keeping the machine going in the days of decreasing revenues, decreasing membership rolls. In the churches that I’ve been shaped in as a child, I think we became a little bit embarrassed at our eschatological excesses, where we stopped talking about the traditional last things — death, judgment, hell and heaven — and started talking instead about secret rapture, great tribulation, who’s the antichrist, what’s the mark of the beast. I think evangelicals have, perhaps rightly, become a little embarrassed at that kind of speech. But instead of going back to the far richer and far more important language of the traditional last things, we’ve just stopped talking about eschatology altogether.

First Things Podcast, A Proper Christian Burial.

Well, I guess if you’re coy about death, judgment, hell and heaven, and allergic to orderly "liturgies," you’ve got little but novelties and pabulum to preach at funerals.

God will never forsake chosen America

This occurs to me so rarely, but seems so fitting when it does, that I thought I should capture it this time: a lot of support for Donald Trump, particularly but not exclusively among Evangelicals, results from fear that Democrats are an existential threat to the country, so they should vote Republican because God would never so forsake (or judge) America that we are left with shitty and unsuitable candidates in both major parties. That simply is unthinkable, since America supposedly is some kind of new chosen people.

I disagree — so much that I’m tempted to cease voting for Democrats or Republicans. That would mean I sit out many individual races. It should send at least a teensie-weensie signal of discontent that some voter in my precinct voted American Solidarity Party in the Presidential race, Libertarian or some other third party where ASP has no candidate, and not a single D or R.

Verbal tics

“Look, I’m an up-front guy,” Bear Hobart said. “I have to be honest with you—” Here it comes, Dylan thought. He was pretty convinced that you didn’t ever have to be honest with someone; maybe you should, and maybe you wanted to, but “I have to be honest with you” was a self-defeating sentence, since it was never true.

Eve Tushnet, Amends

There’s a kindred verbal tic: "Do you realize that you just [e.g., accused all the teachers in this school district of being sexual perverts]?", addressed to one who asks unwelcome questions. The italicized portion is a signal that the speaker is going to twist words beyond recognition in order to paint the initial speaker as some kind of crazy.

Modernity’s faith

“[F]aith in progress is just as basic to modernity as the Second Coming was to Christianity.”

Rod Dreher, Live Not by Lies

Recently-acquired aphorisms

A memory is what is left when something happens and does not completely unhappen. —Edward de Bono, The Mechanism of Mind
I am a slow unlearner. But I love my unteachers. —Ursula K. Le Guin, Dancing at the Edge of the World

Via Philip Yancey’s Where the Light Fell.

I recommend this memoir (about which I wrote earlier), but read it to understand Yancey’s inner life, not to lay out a timeline of events in U.S. and American church history, which Yancey confuses or conflates at times.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Something nice about Evangelicalism?!

[W]hen people whose parents loved them and expressed that love, cared for them and prayed for them, encouraged them in goodness and consoled them when they were hurt, tell me that their upbringing was terrible because those same parents were legalists and fundamentalists, well … let’s just say that I have a somewhat different perspective. I am not referring, of course, to those who suffered genuine abuse, and I see how abuse done in the name of God can be especially traumatizing. But those whose parents were merely legalistic and moralistic, narrow in their views, suspicious of mainstream culture, strict about movies and music — sure, all that’s not cool. But it could have been so, so much worse.

To those people, I say: While you’re rejoicing in your discovery of a more gracious and merciful God than your parents taught you to believe in — which is indeed something to rejoice in! — try to extend to them some of the same grace and mercy that you’ve received. And while duly noting what they failed to teach you, seek to have some gratitude for what they managed to provide. It was more and better than a lot of us get.

Alan Jacobs

Yes, I blogged about another part of this little essay recently, but in my haste to engage with Hannah Anderson’s claim, I had failed to engage Alan Jacobs’ reflection on it.

Then I decided that my thoughts could be a good stand-alone Sunday posting.

It occurred to me that one seed that eventually bore Orthodox fruit, may well have been the (inconsistent, but frequently) solid hymnody in the church of my youth and childhood.

Above all others, I remember this (which we could count on singing as the opening hymn every time a particular Purdue Professor (the late Paul Stanley) was picking the hymns:

Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to thee.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity!

Holy, holy, holy! All the saints adore thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before thee,
which wert, and art, and evermore shalt be.

Holy, holy, holy! Though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise thy name, in earth and sky and sea.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity.

Maybe I could find fault if I fly-specked it, but I’m not even going to try.

Apart from that, a hymn I adored, but we rarely sang, was Let All Mortal Flesh Keep Silence. Apparently, it is an Advent hymn in whatever corners of Western Christendom still know it, and from the words, that’s understandable:

Let all mortal flesh keep silence,
and with fear and trembling stand.
Ponder nothing earthly minded,
for with blessing in his hand
Christ our God to earth descending
comes, our homage to demand.

King of kings, yet born of Mary,
as of old on earth he stood,
Lord of heaven now incarnate
in the body and the blood,
he will give to all the faithful
his own self for heav’nly food.

Rank on rank the host of heaven
streams before him on the way,
as the Light of light descending
from the realms of endless day
comes, that pow’rs of hell may vanish,
as the shadows pass away.

At his feet the six-winged seraph,
cherubim with sleepless eye,
veil their faces to the Presence,
as with ceaseless voice they cry,
“Alleluia! Alleluia!
Alleluia, Lord Most High!”

But it is extremely ancient, dating back to the Liturgy of St. James, and sung in solemn Byzantine chant — and is appointed in Orthodox Churches of my acquaintance not for Advent, but for Great and Holy Saturday, where it surely is predicated on Christ’s descent into Hades and Harrowing of Hell, alluded to in the third verse.

Such hymnody captured the imagination of this no-longer-young man, but it’s my impression that you’ll have an exceedingly hard time finding either of these in any Evangelical Church today. For that, you’ll need to go to some "high" (and yes, disconcertingly liberal) church like the Episcopal Church. (And that insight made me understand how some Evangelicals might end up in liberal "high" Churches: they can ignore the doctrinal laxity of Episcopalianism, but not the debased worship in most of Evangelicalism.)

Or come to the Orthodox Church, where hymnody is held in such regard that several hymnographers are canonized Saints.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Mostly from news and commentary

Chickens coming home to roost

U.S. District Judge Linda Parker on Thursday ordered nine attorneys—including Sidney Powell and Lin Wood—to pay $175,250 to the state of Michigan and city of Detroit in response to their participation in the frivolous “Kraken” lawsuits seeking to overturn the results of the 2020 election.

The Morning Dispatch

U.S. Sportsball vs. Chinese Communist Party

In an interview on The Lead With Jake Tapper yesterday, veteran sports broadcaster Bob Costas offered a measured, but forceful, condemnation of the coddling of China by some international institutions and prominent athletes. Tapper asked about the Peng Shuai situation and why the Women’s Tennis Association and International Olympic Committee have taken such different approaches to it. “The IOC is in bed with China,” Costas said. “It’s very troubling, their affinity for authoritarian regimes. … Meanwhile, you’ve got not just the IOC, you’ve got the NBA, and you’ve got Nike, and various individual sports stars in the United States who have significant investments in China, where the sports market is huge. And some of those people are very outspoken—as they have a right to be, and maybe in general you and I would agree with their viewpoints—very outspoken and sometimes offer sweeping condemnations of their own admittedly imperfect country, the United States. But when it comes to China—perhaps the world’s leading human rights abuser given its size and its wherewithal—they’re mum. Very, very few have anything to say.”

The Morning Dispatch

The Families Roe

We can’t shake the picture of the wholesome 1950s and ’60s as a time of American innocence. But no country is “innocent,” and so many of the central players in the [American abortion] drama came from some kind of deep dysfunction—sadness, family chaos, sirens in the night. Norma McCorvey, the Roe in the case, was a remorseless, compulsive liar who variously claimed to have been raped, gang-raped, beaten, shot at, preyed on by lesbian nuns. As I read her she was a sometimes charming, often funny sociopath, always uninterested in the effect on others of her decisions.

There is the brilliant lawyer who brought the first case and wound up destitute in a heatless house in East Texas; the prickly, eloquent pro-life leader who wound up unappreciated, alone and a hoarder. There is the writing of the Roe decision itself. And there is the idealism of many on both sides who were actually trying to make life more just.

Peggy Noonan, source from Joshua Prager’s book The Families Roe

Getting and spending

It is something of a cliché to suggest that the world outside is preoccupied with getting and spending. We have to put a lot of time and energy into those activities here on the island. I think the difference is that it would not occur to us to think of such activities as the main, let alone the sole, reason for our existence.

Peter France, A Place of Healing for the Soul: Patmos

Without comment

What a fast swimmer: A University of Pennsylvania swimmer who competed for three seasons at the college level as a man is now absolutely dominating the sport as a woman, breaking record after record in women’s swimming. “Being trans has not affected my ability to do this sport and being able to continue is very rewarding,” Lia Thomas said.

Nellie Bowles via the Bari Weiss Substack

Ray Bradbury, prophet

Give the people contests they win by remembering the words to more popular songs or the names of state capitals or how much corn Iowa grew last year. Cram them full of noncombustible data, chock them so damned full of ‘facts’ they feel stuffed, but absolutely ‘brilliant’ with information.

Ray Bradbury, Farenheit 451

Projection

We always have to remember that how we see the world about us is but a reflection of the state of our own inner world. Ultimately, it is because we see ourselves as existing apart from God that we also see nature as existing apart from God.

Philip Sherrard, The Rape of Man and Nature

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

December already?

I continue, with surprisingly little effort, to cease wallowing my mornings away with doomscrolling the news. It makes for less frequent blogging, but I hope it’s a bit more interesting.

Did your November fly past as quickly as mine?

Foretaste

Maybe you should sit down to read this and then mark your calendar in anticipation: on Sunday, I’m posting something nice about the Evangelicalism of my youth.

It may have boogered-up formatting, as WordPress seems incompetent at handling markdown other than paste-it-and-publish; save it and go back for edits and it incorrigibly inserts literal > before every blockquote.

Realism

People who discuss lowering the voting age – not only those for it but also those against – assume that it would mean a transfer of political influence to the young.

That is absurd. It would mean no such thing.

… It would only mean increasing the political clout of those who have influence through the young.

Pop stars. Sports coaches. Schoolteachers. Writers and editors of media aimed at teens. Especially people in such groups who have no children of their own to take up their time and attention.

… So one could expect further politicization of entertainment, primary and secondary education, youth athletics, children’s and “young adults” books, and teen magazines and media.

J Budziszewski

Ascetic abstention

Sondheim’s work was at its strongest when it lingered in the pain of the dawning realization that no ever after ever lasted long. His music and lyrics looked squarely at life and insisted, gently and eloquently, that of course it was never going to be exactly how we wanted it to be, that messiness and ambiguity were to be expected, and could even be part of the beauty.

Amy Weiss-Meyer, ‌What Stephen Sondheim Knew About Endings

I’ve pretty much stopped reading about Sondheim — though every new article is a temptation. An especially lovely surprise was John McWhorter’s heartfelt tribute.

"Earth Alienation"

“Should the emancipation and secularization of the modern age,” [Hanna] Arendt wondered, “which began with a turning-away, not necessarily from God, but from a god who was the Father of men in heaven, end with an even more fateful repudiation of an Earth who was the Mother of all living creatures under the sky?”

I thought about Arendt as I listened to Jeff Bezos talk about space exploration at a recent event held at the National Cathedral, a setting that will strike those of you familiar with the late David Noble’s work in The Religion of Technology as altogether apropos. The thesis of Noble’s book was that “modern technology and religion have evolved together and that, as a result, the technological enterprise has been and remains suffused with religious belief.” In this light, a cathedral is an altogether appropriate setting for the annunciation of a not-so-novel message of technologically mediated salvation and transcendence.

…

To be sure, Bezos makes a number of statements about how special and unique the earth is and about how we must preserve it at all costs. Indeed, this is central to Bezos’s pitch. In his view, humanity must colonize space, in part, so that resource extraction, heavy industry, and a sizable percentage of future humans can be moved off the planet. It is sustainability turned on its head: a plan to sustain the present trajectories of production and consumption.

L. M. Sacasas, Earth Alienation As A Service

This merits full reading, as the infatuation with space travel and colonization is not the only way in which our technological advances correlate to alienation from our actual situation.

In a related vein:

I kept thinking about Jesus’s admonition that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. The point is not that rich people are wicked. The point is that if you have money, it is much easier to believe that you can control things, that your money and the technology it can afford (as well as living in a relatively wealthy society) buffers you from contingencies. We forget our dependence on God, but more to the point, we forget to cultivate awareness of Him.

…

Experience of the natural world does not generate faith. (Christianity is not a so-called Nature religion.) But surely it can encourage a certain psychological orientation favorable to some brands of religious faith; and this suggests the correlative possibility that reduced experience of the natural world might do just the opposite.

…

It is probable that no one has yet created a cataphatic theology grounded in technological analogies because it cannot be done. Technological artifacts point us to the wrong creator — to the human race, not God; so they seem bereft of real signals of transcendence. Further, as they become our environment, they imprint in the collective subconscious the message that things exist in order to serve us. That is the very last thing we need to intuit.

…

despite its undeniable defects, asceticism was "positive, not negative" because it "fundamentally aspired to liberate the highest powers of personality from obstruction by the automatism of the lower drives."

Rod Dreher, ‌‘The Luminous Dusk’

Call me a bigot, but everyone who expresses enthusiasm about space colonization (or Zuckerberg’s Metaverse) as a solution to some problem sinks in my estimation (unless they were alread rock-bottom).

RSVP Hall of Fame

Late in life, during the Second Vatican Council’s alleged golden dawn, Waugh received an invitation to a book launch by self-consciously “progressive” Catholics. He shot back by postcard his unforgettable RSVP: while he would not attend a social meal in the progressives’ company, “I would gladly attend an auto da fé at which your guests were incinerated.”

Bacevich et. al., The Essence of Conservatism

Pro-life feminism

As humor writer Dave Barry put it, “Critics allege that [Amy Coney] Barrett belongs to a harmful non-secular cult that subjugates ladies by forcing them to turn into Supreme Court justices.”

We need to broaden the tent of feminism. If, in order to be a feminist, one cannot simply be against the oppression of women but also must affirm abortion or other left-of-center causes, then feminism does not actually exist as a movement. It is merely pro-choice progressivism marketed for ladies.

And that ultimately weakens the cause of feminism because it excludes a lot of women, especially young women ….

Tish Harrison Warren, ‌Why the Feminist Movement Needs Pro-Life People

Fox-No-More

Fox broadcasts Seth Rich conspiracies? Memory-holed. Fox gave airtime to Kraken lawyers? Well, they were just asking questions. Its streaming platform airs a deranged Patriot Purge documentary that re-imagines the reality of January 6? Nobody watches Fox Nation anyway.

…

The cultural and political consequences in the right-wing grassroots are considerable. Politically engaged citizens can cite to you chapter and verse of (very real!) mainstream media scandals, yet they’re often completely shocked at the idea that the alternative institutions they follow are often substantially less reliable than the MSM they despise.

But honestly, how would they know? They’re inoculated against criticism of the right by the left, and how many voices on the right are reliably independent and free of Fox’s influence?

…

Mainstream media is still often plagued with groupthink and intolerance. Unfortunately, the right surveyed years of problems with legacy outlets and then built a media industry that was somehow even worse.

David French.

Despite Fox’s dominance, The Dispatch’s Jonah Goldberg and Steve Hayes resigned as contributors after Tucker Carlson’s Patriot Purge insanity,

Consider supporting The Dispatch. And getting off Fox News. All network news stultifies, but some stultifies more than others.

Unintended consequences

I don’t know why we don’t think more deeply and consistently of consequences of public policies and programs:

[T]he intentions behind a given policy tell us little about its likely effects ….

Tyler Cowen, commenting on a paper by Boaz Abramson in When Lawyers Make Things Worse.

Some meat:

Policies that make it harder to evict delinquent tenants, for example by providing tax-funded legal counsel in eviction cases ("Right-to-Counsel") or by instating eviction moratoria, protect renters from eviction in bad times. However, higher default costs to landlords lead to higher equilibrium rents and lower housing supply, implying homelessness might increase.

Early to bed, early to rise

My early jobs as a dishwasher and parking lot attendant began at 6 a.m. and I remember this dimness well. It changed my life. I stayed home at night and went to bed early and postponed debauchery to my mid-twenties and then, at the age of 27, I got a job on the 5 a.m. shift and postponed it again. A dear friend of mine, whose parents subsidized her fully, went out late one night and fell in with some fascinating strangers who introduced her to hashish and some other substance and she fell into a psychotic state and had to be hospitalized and spent some time in a drug program where she met more fascinating troubled people and it changed her life. She never found a vocation. Instead, she became fascinated by her own disability and made a career of being troubled, married a troubled man who abused her, and today she’s in a nursing home somewhere, a faint replica of the witty woman she once was, and I am waiting for the coffee to brew so I can get back to work on a novel. Early to bed and early to rise makes for a life that, if not wealthy and wise, is at least pleasant and sensible.

Garrison Keillor

Lies the Atlantic told me

Ending legal abortion in America, though, has long been the main goal of the conservative legal movement.

Adam Serwer.

Serwer is wrong if he means that literally, sloppy if he doesn’t.

Ending the pretext that the Constitution mandates legal abortion has been the goal. It remains after that to persuade legislatures of the appropriate restrictions on abortion.

I will be surprised if more than 5 states fly their progressive flags by legislating abortion on demand throughout pregnancy; if more than 10 states ban all abortions initially; if more than 5 states that initially banned all abortions continue to do so 5 years after Supreme Court success; if a majority of states don’t allow abortions in the first trimester.

A lot of politicians have gotten by with feigning pro- or anti-abortion purity on the cheap for almost 50 years now. We’ll see how much dross the legislative crucible throws off.

(There was another Atlantic item even worse than Serwer’s.)

Why I don’t rush to give 5 stars to new podcasts

Can anything good come out of the now-Trumpified Claremont Institute?

I’ll leave it for you to judge, but my hopes for Spencer Klaven’s Young Heretics podcast (held out as classical education for adults who weren’t classically educated) turned, for my tastes, into propaganda as the young, bright podcaster would "apply" the lessons of antiquity to modern U.S.A.

Sad. But at least it’s one less podcast I feel obliged to audit.

And it confirms the wisdom of ignoring pleas of new podcasts to "visit Apple podcasts and give us a 5-Star rating." Give me a dozen or so episodes, folks; I’m not your Junior Marketing Assistant.

Afterthought

I would be remiss if I failed to ask — How ’bout them Boilermakers?!

The Purdue Men’s basketball team bodes well to get a number 1 ranking if it can win its next road game. It’s 7-0, averaging over 90 points per game, and (if you hadn’t heard) 10-men deep. A lot of good teams will drop to Purdue, as Villanova did, simple because Purdue wears them out by rotating in fresh legs all game long, and getting solid production off the bench.

I hope the NBA knows how to reward team play — but that they don’t get Jaden Ivy to bolt after just two years. His mom, a WNBA veteran and Notre Dame coach may be able to steel him against the blandishments.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Endings … and religious beginnings

All The Presidents’ Lawyers is no more

Josh Barro and Ken White are ending one of my favorite legal podcasts, All The President’s Lawyers, loosely based on the premise that "all Presidents have legal problems, but some [read: Donald Trump] have more than others."

The podcast, I admit, was getting more than a bit repetitive if one was looking to learn about how the law operates, but it had turned into sort of a serial low-key comedy routine, with stock questions and caricatures like

Ken, is this RICO?
Ken, is Michael Avenatti a good lawyer?
… thumb-headed henchman Lev Parnus …
And just "Roger Stone," with no adjective needed,

that I found amusing.

The occasion of ending the podcast, though, is that Barro is leaving KCRW, the public radio station sponsoring ATPL. Since I don’t like being a freeloadeder, I once or twice sent KCRW a financial token of appreciation for ATPL and for a second Josh Barro podcast, Left, Right and Center (to which I ceased listening a while back). It will be interesting to see how long it takes for the emails and letters from KCRW to cease, since I now have no reason to send it money. If the mailings from the National Right to Work Committee to my dead father (who had a pretty good reason for disliking labor unions; I, in contrast, think we could stand to see their renewed vigor) for years after his death are any indication, it may be a long time.

Barro and White are concocting some kind of new podcast independent of KCRW, and I look forward to giving it at try.

Individualism is not the solution

Tocqueville, unlike so many of his current conservative and progressive readers, understood that individualism was not the solution to the problem of an increasingly encompassing centralized state but the source of its increasing power.

Patrick J. Deneen, Why Liberalism Failed

Professional restraint

The prosecutor in the Ahmaud Arbery killing trial surprisingly did not dwell on race, racism, or sending any message to … well, whatever you care to call people like the Defendants.

In her rebuttal to the defense’s closing argument — the last word before jurors were sent off to decide the fate of thee three men — Ms. Dunikoski made an appeal to common sense, offering up a general rule of life that she said the defendants had violated: “Don’t go looking for trouble.”

She had already told them that Mr. Arbery was killed because he was Black. Now she was telling them that the case wasn’t about whether the men were “good or bad people.” Rather, she said, it was “about holding people accountable and responsible for their actions.”

How a Prosecutor Addressed a Mostly White Jury and Won a Conviction in the Arbery Case

This prosecutor seems to have a very solid professional focus. She has declined interviews so far, too.

Despite our shared profession, something in me very much wants to see the defendants as "bad people," not just as people who need to be held accountable, but I know her way would be better for my soul — and I’d venture there’s a fair chance it struck a chord with the jury.

Self-Flagellation Day

Thanksgiving Day is here, and as is the fashion, it’s taking a beating. “What is Thanksgiving to Indigenous People? ‘A Day of Mourning,’” writes the onetime daily Bible of American mass culture, USA Today. The Washington Post fused a clickhole headline format with white guilt to create, “This tribe helped the Pilgrims survive for their first Thanksgiving. They still regret it 400 years later.” Even the pundits who didn’t rummage in the past in search of reasons for Americans to flog themselves this week found some in the future, a la the Post’s climate-change take on Turkey Day menus: “What’s on the Thanksgiving table in a hotter, drier world?”

MSNBC meanwhile kept things festive by reminding us, with regard to the now-infamous Pilgrims, that “Instead of bringing stuffing and biscuits, those settlers brought genocide and violence” …

Where’s all this headed? In the space of a generation America has gone from being a country brimming with undeserved over-confidence, to one whose intellectual culture has turned into an agonizing, apparently interminable run of performative self-flagellation.

Matt Taibbi, ‌Thanksgiving is Awesome

Not Making This Up

1492 needs a trigger warning: The Women’s March issued an apology so perfect that I cannot summarize it. It has to be printed in full. This is a real apology sent out by the Women’s March.

We apologize deeply for the email that was sent today. $14.92 was our average donation amount this week. It was an oversight on our part to not make the connection to a year of colonization, conquest, and genocide for Indigenous people, especially before Thanksgiving.

Nellie Bowles

Escaping a flawed religious heritage

Alan Jacobs throws down a gauntlet:

Hannah Anderson in Christianity Today:

Just as we do not choose our biological families of origin, there’s a sense in which we do not choose our religious families of origin either. Those of us who have been birthed or shaped by evangelicalism will never not be affected by it. You can be a former evangelical or a postevangelical. You can be a neo-evangelical. You can be a recovering evangelical — even a reforming evangelical. But you will never not be defined by your relationship to evangelicalism.

At the same time, acknowledging your evangelical roots does not mean turning a blind eye to the challenges facing the movement, nor does it mean defining evangelicalism so narrowly that you can absolve yourself of responsibility for it. To extend the family metaphor, evangelicalism may be comprised of your crazy cousins, embarrassing uncles, and perhaps even dysfunctional homes, but it’s still your family.

One thing that I almost never see in the current Discourse about evangelicalism is an acknowledgement by people who were raised evangelical that their upbringing might have provided something, anything to be grateful for. When I hear people denouncing their evangelical or fundamentalist “family,” I often think of something Auden said about Kierkegaard: “The Danish Lutheran Church may have been as worldly as Kierkegaard thought it was, but if it had not existed he would never have heard of the Gospels, in which he found the standards by which he condemned it.”

As an Orthodox Christian, formerly Evangelical, I appreciate his point — and bits of Hannah Anderson’s comments as well. But I do not call myself exvangelical, former evangelical, postevangelical or even recovering evangelical. I think the claim that "you will never not be defined by your relationship to evangelicalism" is self-congratulatory if not delusional. I am an Orthodox Christian, and there’s just too little point of contact between truly historic Christianity and evangelicalism for the latter to be much of my Christian identity, though it’s part of my history.

But amidst much criticism of Evangelicalism, I’ve given credit where credit is due. See, most notably, the material in the section "Epiphany 1" in this longish blog post. My status as evangelical was tried and tested (see "Epiphany 2") but survived unequivocally to my late 20s or early 30s, when I embraced Calvinism (see the first seven paragraphs of "Epiphany 3").

And, yes, in evangelicalism I found the standards by which I now condemn it — including a lot of scriptures that evangelicals don’t underline in their Bibles if they notice them at all, and the clear context of some they do underline.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Philip Yancey

Philip Yancey is essentially my contemporary, and he has been writing (Evangelical) Christian books from our early adulthood if not before we were 21. I’ve been familiar with his name from his early books, but for whatever reason, I’m not certain I’ve read even one of them.

Maybe I thought someone our young age would have nothing to teach me. Then in a few years my convictions turned Calvinist and I read few mainstream Evangelical books. Then in a few more decades, I was Orthodox and read almost no Evangelical books.

But Peter Wehner has placed Yancey back in my field of vision, and I’ve learned his backstory. It ain’t pretty. He was a product of a racist church and a broken family (his Father essentially killed himself by leaving an iron lung against medical advice, thinking he’d be miraculously healed) that was probably even sicker than the Church (his mother was vicious and mentally unstable). Then he went to a Bible College with 66 pages of detailed rules and taboos — far more legalistic than I’d ever heard of (any my Christian schools did have some extrabiblical taboos).

Yancey didn’t finish that Bible College, but instead transferred to Wheaton College, which his mother treated as an apostasy. He probably would have been my classmate had I not left Wheaton after my Freshman year.

Over then ensuing 50 years, he has written 25 books, and though I have read few if any, I had the impression that he wrote thoughtfully, betraying no lingering craziness from his youth.

Now, motivated by his survival of a grievous auto accident, has added a 26th, a memoir, Where the Light Fell. He explains:

I had written two dozen books, but they were all idea-driven books; they’re things that helped me come to terms with what I believe about Jesus, about grace, about prayer, about the Old Testament. And I wanted to write a book that explains why I believe those things. I call it a prequel. And it’s not a prequel that I could have written until all these other books were written, because I had to work through the ideas, figure out what I did believe, where I did land on some of these issues before I could go back and understand that backstory that relates all the way to childhood.

(Italics added)

There’s a big gulf between even the best Evangelicalism and Orthodox Christianity, but I think this brother’s memoir is one I’m going to want to read.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Relatively reflective

Today, I have deliberately avoided politics or focused commentary on particular current events — and that involved cutting maybe 60% of what I’d clipped. I may be old, but I haven’t given up doing better.

Wisdom from the Vietnam era:

For the Student Strikers
By Richard Wilbur
Go talk with those who are rumored to be unlike you,
And whom, it is said, you are so unlike.
Stand on the stoops of their houses and tell them why
You are out on strike.
It is not yet time for the rock, the bullet, the blunt
Slogan that fuddles the mind toward force.
Let the new sound in our streets be the patient sound
Of your discourse.
Doors will be shut in your faces, I do not doubt.
Yet here or there, it may be, there will start,
Much as the lights blink on in a block at evening,
Changes of heart.
They are your houses; the people are not unlike you;
Talk with them, then, and let it be done
Even for the grey wife of your nightmare sheriff
And the guardsman’s son.

Recommended by A.M. Juster, the pen name of Michael J. Astrue, a conservative who has served in high government roles in Washington, in a PBS interview. This poem, which I hadn’t read before, is a keeper.

That about sums it up, doesn’t it?

21st-century American political culture has become an ever-widening suckhole of cringe.

Matt Taibbi‌

Asking the right question

Alan Jacobs suggests an introspective question for Christians who aspire to political power:

How must I be formed as a Christian in such a way that I can be worthy of the power and influence I desire?

The question comes in a context that makes the next sentence apt:

That the integralists and Christian nationalists I read don’t seem to be asking that question is, I think, cause for concern.

It should concern us all.

Part of Dubya’s charm in the 2000 election was (a) he seemed to have a real (if fairly shallow) love of Christ and (b) his demeanor conveyed that he could take or leave political power. They don’t make many like that.

Serendipitous misreading

You see, the thing about movies is that they’re usually ninety minutes or so long.

Ted Lasso and the Temptation of “Aww, Shucks” Idealism – Front Porch Republic

I misread the quoted portion as “You see, the thing about movies is that they’re usually ninety minutes too long” and agreed heartily. I’m also noticing all the padding in even very good nonfiction books, like 4000 Weeks. It’s hard enough to identify key parts when skimming that I have little choice but to go ahead and read the padding, resenting it even while understanding that what I’m reading might fail as “a book” if 75% of the pages were edited out.

What we can do

[W]e cannot literally believe or disbelieve things at will, but for better or for worse, we can willfully place ourselves in situations or courses of action that may produce change in our beliefs …
…
[I]t’s true that we can’t shut off unwanted feelings like a switch. It’s also true that the very effort of trying to suppress them can stir them up. Even so, our control over our inward life is much greater than we like to admit, just like our control over our beliefs.

J. Budziszewskizi, ‌Can We Believe and Feel Things at Will?

I have taken this to heart yet again. The things I obsess about, the things I wallow in, require careful consideration.

Artistry

Bowls From an One Hundred Year Ash Tree – The School of the Transfer of Energy

News-adjacent

This commentary was encountered as I was reading about current events, but it has a long, or nonexistent, sell-by date:

Fox News boosters, inside and outside of the network’s offices, like to describe this business model as “respecting the audience.” Defenders of Rush Limbaugh’s talk radio program used to say much the same about it — that all it was doing was tapping into an underserved audience and taking its concerns seriously. But that account is almost comically one-sided. Just as the capitalist economy doesn’t simply give people what they already wanted but actively creates new desires and shapes consumer tastes, so right-wing media doesn’t just respect the pre-existing views of its audience. It also actively intensifies and radicalizes those views by flattering the prejudices that underlie them and providing an endless stream of provocations designed to confirm their validity.
That’s how the model works: Ratings rise and profits increase by giving viewers more red meat than they knew they wanted — a process that, over time, moves the Overton Window among American conservatives ever further to the right. Fox News is a machine for generating ideological extremism, in other words ….

Damon Linker, Fox News was toxic long before Tucker Carlson’s Jan. 6 movie

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Amazing: No Politics

Innovation then and now

Henry Ford happily allowed his children to be chauffeured around town in the mass-market vehicles he pioneered, but today, Silicon Valley executives protect their children from smartphones and send them to schools without screens—a telling sign of their opinion of their own products.

Gladden Pappin, Advancing in Place

Pappin is an integralist or integralism-adjacent, so I read him guardedly. Still, it’s hard to resist that little ad hominem.

Pornification failure

Much later, Playboy magazine came along, in which girls removed their underwear and a boy could drive to a drugstore in a part of town where he was not known and tuck a copy into a Wall Street Journal and peruse it And later came Tropic of Cancer and Portnoy’s Complaint and now porn is freely available online though to me it has all the erotic allure of watching oil well pumps pumping in North Dakota.

Garrison Keillor

Le mot juste is "shibboleth"

I generally don’t like "why didn’t he write about this?" objections, but I think John McWhorter missed the boat by not using the term "shibboleth" in this piece.

Put not your trust in jury verdicts

There is a dissonance between what we invest in a trial and what it resolves. We rely on the criminal-justice process for the airing of important aspects and arguments around many public controversies that deeply divide us. The trial and its attendant litigation become our historical record. But in the end, a criminal proceeding settles only a very narrow point: Did the state present proof beyond a reasonable doubt to support the charges it alleged?

In the Rittenhouse trial — in what I continue to believe is a case that should never have been a criminal prosecution — the state did not meet its burden. That narrow finding is critical, and the jury made it.

Still, the trial has very little to tell us about the unrest on the streets, what caused it. It doesn’t address how the government dealt with, or rather was derelict in, its duty to provide security. It has nothing to say about prudential or moral questions unrelated to the proof vel non of charged crimes — e.g., should Kyle Rittenhouse have been on the violent scene in Kenosha that night, should he have been armed, and what does the fact that we can’t agree on these questions — indeed, can’t even seem to discuss them civilly much of the time — portend for our society? Nothing, because we’ve always been a rambunctious bunch, or disaster, because our disagreements are growing more fundamental?

Verdicts in a criminal case do not begin to address those matters.

But they are essential just the same. We can’t address anything effectively without the rule of law. Today, the rule of law won.

Andrew C. McCarthy, *‌Thoughts on the Rittenhouse Not-Guilty Verdicts *

Two paths of the novel

If the novelist cannot provide a window into reality, then he must ultimately write about himself; and his technique, or politics, or personal problems come to the forefront of his work. Like the postmodernist Pompidou Center in Paris, with all its pipes, wires, and elevators on the outside, the postmodern novel refuses the “hidden” artistry of the realistic tradition in order to flaunt its bag of tricks.

Gregory Wolfe, Beauty Will Save the World

A charitable surmise

One of the reasons that Pope Francis sometimes seems so frustrated with the state of the Church today may be that, in his experience, too many Christians tend to confuse doctrine and law and rituals and structures with the real experience of faith.

Abp. Charles J. Chaput, Strangers in a Strange Land

If Archbishop Chaput’s surmise is correct, I’ll give the Pope his props for a change — with a caveat: the "real experience of faith" can be absent even in a saint, and even for long "dry" spells. Witness St. Theresa of Calcutta, who suffered depression for decades, rarely if ever feeling God’s presence.

Deep paradox

In some sense, as dark to the intellect as it is unendurable to the feelings, we can be both banished from the presence of Him who is present everywhere and erased from the knowledge of Him who knows all.

C.S. Lewis, The Weight of Glory in The Weight of Glory

Tell me why I’m wrong

Having avoided the divisive topic of politics, I turn to the divisive subject of religion.

When I consider a story like David French’s The Moral Collapse of America’s Largest Christian University, I think that public-facing Evangelicalism is almost entirely religiopreneurs getting ego strokes and money, lots of money, and lots of — oh, never mind. This is a family blog.

Oh, those guys plus followers who will follow their leaders anywhere, including perdition, if the metrics are good (since good metrics are confused with God’s blessing).

I know there are faithful pastors laboring away far from the limelight, but the tone is set by the bozos, isn’t it?

Thinking much about politics

A sick society must think much about politics, as a sick man must think much about his digestion; to ignore the subject may be fatal cowardice for the one as for the other. But if either comes to regard it as the natural food of the mind—if either forgets that we think of such things only in order to be able to think of something else—then what was undertaken for the sake of health has become itself a new and deadly disease.

C.S. Lewis, Membership, in The Weight of Glory

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Still recovering from politics

Not political

Hygiene Theater

[I]f detractors mock these measures—temperature checks before concerts, QR codes instead of paper menus at restaurants, outdoor mask wearing—for being useless and performative, it’s worth remembering that not everything we do need necessarily have a use, and that not everything performative is without merit.

Colin Dickey, In Defense of COVID Hygiene Theater

Science Today

Highly recommended: Matthew Crawford, How science has been corrupted. H/T @ayjay

I have no axe to grind except to wipe the smugness and censoriousness off some politicized "follow the science" faces.

Abortion polling

Most abortion polling is meaningless because most people have no idea what the abortion status quo is, what Roe held, or how Casey effectively replaced Roe. Witness this.

An apparent exception: How Americans Understand Abortion: A Comprehensive Interview Study of Abortion Attitudes in the U.S. (PDF)

NFTs

Gotta say this massaged my smug nerve (though I had been thinking more in terms of tulip mania): NFTs are the new Beanie Babies H/T @Cheri on micro.blog

People went batshit for these things. They would scour the internet to try and guess which Beanies would be discontinued when, and which ones would likely shoot up in value a little bit later. Demand for these "collectables" sky-rocketed because, well, demand sky-rocketed.

Yes, this

To believe in medicine would be utter madness, were it not still a greater madness not to believe in it.

Marcel Proust, quoted in a letter to the Wall Street Journal

Ivermectin

Scott Alexander of Astral Codex Ten offers up Ivermectin: Much More Than You Wanted To Know — a very accurate title for a very long Substack posting.

The Summary (Alexander’s own words)

Ivermectin doesn’t reduce mortality in COVID a significant amount (let’s say d > 0.3) in the absence of comorbid parasites: 85-90% confidence
Parasitic worms are a significant confounder in some ivermectin studies, such that they made them get a positive result even when honest and methodologically sound: 50% confidence
Fraud and data processing errors are of similar magnitude to p-hacking and methodological problems in explaining bad studies (95% confidence interval for fraud: between >1% and 5% as important as methodological problems; 95% confidence interval for data processing errors: between 5% and 100% as important)
Probably “Trust Science” is not the right way to reach proponents of pseudoscientific medicine: ???% confidence

I believe these conclusions not because I read the whole article but because this is the kind of thing Scott Alexander writes and he is pretty trustworthy.

You got a problem with that? Maybe you should think about how much you (and everyone else in the world) believe based on trustworthy sources.

"Independent journalism"

Substack says it has more than 1 million paid subscriptions – Axios

…

When Substack appeared and had a run of success, news executives treated it as something traitorous and horrifying, being sure now the independents were to blame for their audience crop failures …

They were making the same mistake they nearly all made with Trump, confusing symptom with cause. Yes, a few independents have done well, but that’s mainly because the overall quality level of mainstream news plunged so low so long ago, audiences were starved for anything that wasn’t rancidly, insultingly dishonest.

… If they really wanted to wipe us out, of course, they could just put out a New York Times that sucked less. In a million years, that won’t occur to them. Which, God forgive me, I still find funny, even if there are surely more important things to worry about today.

Matt Taibbi

What do you expect?

When police are ineffectual in riots, what’s a neighborhood, or a property owner, to do? David Bernstein, ‌A Reality Check for Progressives on the Rittenhouse Case is very good and pointed.

Uneducated

When conservatives complain about the state of higher education, they typically point the finger at the deterioration of the social sciences and humanities into critical theory, identity politics, and “grievance studies.” I sympathize with the complaint, but the number of students actually majoring in those areas is tiny compared to the army marching through business, communications, engineering, and medicine. The university is being taken over by future accountants and lawyers more than social justice warriors.

Paul Miller, ‌We Are Less Educated Than We Think

Miller is not trying to reassure us with future rule by accountants and lawyers. They’re no better educated than the lefties who spend their 6-8 years of college nurturing identities and identity-based grievances,

Political — National Conservative Conference

In Wednesday’s G-File, Jonah responds to a Christopher DeMuth op-ed from last week making a “Flight 93”-style case for national conservatism. “Things are complicated,” he writes. “But what is obvious to me is that the threat to the country is not lessened when conservatives think the answer to that threat is to emulate progressive tactics and categories of thought.”

The Morning Dispatch

Another voice:

Listening to Hawley talk populist is like listening to a white progressive Upper West Sider in the 1970s try to talk jive. The words are there, but he’s trying so hard it sounds ridiculous.

…

The NatCons are wrong to think there is a unified thing called “the left” that hates America. This is just the apocalyptic menace many of them had to invent in order to justify their decision to vote for Donald Trump.

They are wrong, too, to think there is a wokeist Anschluss taking over all the institutions of American life. For people who spend so much time railing about the evils of social media, they sure seem to spend an awful lot of their lives on Twitter. Ninety percent of their discourse is about the discourse. Anecdotalism was also rampant at the conference—generalizing from three anecdotes about people who got canceled to conclude that all of American life is a woke hellscape. They need to get out more.

…

Sitting in that Orlando hotel, I found myself thinking of what I was seeing as some kind of new theme park: NatCon World, a hermetically sealed dystopian universe with its own confected thrills and chills, its own illiberal rides. I tried to console myself by noting that this NatCon theme park is the brainchild of a few isolated intellectuals with a screwy view of American politics and history. But the disconcerting reality is that America’s rarified NatCon World is just one piece of a larger illiberal populist revolt that is strong and rising.

David Brooks on the National Conservatism Conference. It’s foreboding.

One figure in National Conservatism is Rod Dreher, who I’ve followed since his first book, Crunchy Cons. Brooks’ quote from Rod ("We need to unapologetically embrace the use of state power") corroborates the opinion of another friend, Orthodox Christian as are Rod and I, who says Rod has started putting his "trust in princes, in sons of men in whom there is no salvation." Psalm 145:3 (146:3 in Western Bibles). That verse, of course, starts off "Put not your …."

Here’s my fear, evoked by Brooks’ take-down of Amanda Milius:

Another speaker, Amanda Milius, is the daughter of John Milius, who was the screenwriter for the first two Dirty Harry films and Apocalypse Now. She grew up in L.A. and wound up in the Trump administration. She argued that America needs to get back to making self-confident movies like The Searchers, the 1956 John Ford Western. This was an unapologetic movie, she asserted, about how Americans tamed the West and how Christian values got brought to “savage, undeveloped land.”

This is about as dumb a reading of The Searchers as it’s possible to imagine. The movie is actually the modern analogue to the Oresteia, by Aeschylus. The complex lead figure, played by John Wayne, is rendered barbaric and racist while fighting on behalf of westward pioneers. By the end, he is unfit to live in civilized society.

But we don’t exactly live in an age that acknowledges nuance. Milius distorts the movie into a brave manifesto of anti-woke truths—and that sort of distortion has a lot of buyers among this crowd.

(Emphasis added) It’s not at all hard for me to envision these NatCon crusaders being "rendered barbaric and racist while fighting … [b]y the end, … unfit to live in civilized society."

So the remarkable realignment of the major parties — who really thinks the Democrats are still the "party of the working man? — leave me no political home outside my dear, so-far-ineffectual, American Solidarity Party.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.