Clippings, 12/7/18

1

Republicans tax churches to help pay for big corporate giveaway.

You would be forgiven for thinking this is a headline from the Onion or the fantasy of some left-wing website. But it’s exactly what happened in the big corporate tax cut the GOP passed last year.

Now … embarrassed leaders … are trying to fix a provision that is a monument to both their carelessness and their hypocrisy.

The authors of the measure apparently didn’t even understand what they were doing — or that’s their alibi to faith groups now. It’s not much of a defense …

At stake is a provision in the $1.5trillion Tax Cuts and Jobs Act of 2017 that directed not-for-profits of all kinds — houses of worship but also, for example, universities, museums and orchestras — to pay a 21 percent tax on certain fringe benefits for their employees, such as parking and meals.

…

GOP leaders have told representatives of religious organizations that they had no intention of taxing them. They were focused on what they saw as liberal bastions in the third sector: universities, foundations and the like.

But this excuse only makes the story worse. It shows how slipshod the architects of this tax bill were, and it demonstrates their deeply partisan motives. After all, limiting the state and local deduction raises taxes far more on middle-class and well-off taxpayers in Democratic states than on their counterparts in Republican states. No wonder blue states such as California, New Jersey and New York evicted so many House Republicans last month.

E.J. Dionne Jr..

This delightful egg-on-their-partisan-faces story doesn’t quite add up. It’s awfully hard to imagine the religious lobbying groups themselves not noticing this unintended consequence. But I have no better story.

2

This points to the idea that, on another level, our present crisis is really one of consciousness. When faith suddenly “drops out,” an abscess forms in our self-perception. We find that faith isn’t so much something we “have,” but something that shapes and even creates the “I” we inhabit.

Losing faith doesn’t mean that the propositions of faith no longer make sense to us—that Jesus is the Son of God, or that Mary is the immaculate virgin mother of God. Losing faith means that these propositions no longer help to form our perspectives on other propositions: e.g., that belief in divine causes is more sane than reductive materialism, or that the Church is a culturally important, even indispensable institution.

Andrew M. Haines, How to Understand the Catholic Sex Abuse Crisis.

I skipped over this when I first saw it, figuring (wrongly) that it was another “Ya just gotta believe because only the Catholic Church has the precious and life-giving body and blood of Christ” apologetic. But then Rod Dreher quoted part of all of what I’ve now quoted, which I thought evokes the faith part of an integrated life—and how a loss of faith really is a personal crisis, as it entails dis-integration.

3

Do you think [Trump] has kept his promises? Has he achieved his goals?

No.

He hasn’t?

No. His chief promises were that he would build the wall, de-fund planned parenthood, and repeal Obamacare, and he hasn’t done any of those things. There are a lot of reasons for that, but since I finished writing the book, I’ve come to believe that Trump’s role is not as a conventional president who promises to get certain things achieved to the Congress and then does. I don’t think he’s capable. I don’t think he’s capable of sustained focus. I don’t think he understands the system. I don’t think the Congress is on his side. I don’t think his own agencies support him. He’s not going to do that.

Tucker Carlson, of all people, being interviewed by the Swiss weekly Weltwoche (emphasis added). H/T Rod Dreher.

Watching our President sulking into George H.W. Bush’s funeral at the National Cathedral, holding Melania’s hand (“to watch grown men cry” as he once put it) and perfunctorily shaking hands with the Obamas, I was struck again at what a total clod he is, lacking almost completely all “social graces.” He make me look like Fred Astaire.

But my countrymen elected him, and even if I were to hide behind the mythical “popular vote,” a big chunk of my countrymen preferred him.

4

The media does not believe that Christians can be hated in the same way as other groups. Media members may have been sympathetic to Christians as individuals but are very hesitant to say that they are victims of hate. This may explain why church shootings are rarely described as a hate crime unless the church is black ….

George Yancey, stating one of the conclusions from his new book about media bias, based on an “audit study” of media.

5

“If more than half of us are sick, what does it mean to be normal?” (From the New York Times obituary of iconoclast Dr. Lisa Schwartz)

6

Today is my late father’s 99th birthday (yes, he became 22 the day the Japanese attacked Pearl Harbor) and events have converged to make it a propitious day for me to finally and officially retire from the practice of law by signing an “Affidavit or Retirement” and sending it in to the Admission and Discipline Office—which I shall do within the hour.

My pseudonym here has worn thin, but I see no need to out myself completely. All my opinions have been my own, with none of them censored or cleared in advance with my law partners. By the same token, I’ve imposed no self-censorship for the sake of protecting the firm my Dad founded, either.

There are, indeed, a few opinions I hold that just aren’t spoken in polite society. I’ve spoken a few of them anyway, if I thought it was important enough. Others I’ve held back because it wasn’t worth the fallout. Those instinctive rules of thumb, too, will continue.

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Potpourri, 12/5/18

1

There is nothing NSFW about the thread — it’s just screenshots of these users’ profiles. Such as:

You get the idea. Twitter is kicking off anyone who “deadnames” or “misgenders” a trans person, but allows stuff like this.

Rod Dreher.

That was the last straw. I have deactivated my Twitter account.

2

When my conservative evangelical parents and I left the theater [after watching Boy, Erased, they said to me, “That was so powerful.” My dad observed, “Some movies seem to drag and lose your attention. Not this one.” My mom said, “It’s all just so sad — and cultish.” Evangelical Christians still tempted to embrace the conversion therapy framework should ponder why it is that two people who (unwittingly) reared a gay son while looking to James Dobson for parenting advice had that reaction to this film.

Not only has conversion therapy heaped false guilt on the shoulders of parents, it has left many of its participants unable to distinguish between true Christian holiness and the straitjacket of mid-twentieth century gender norms. It’s high time we left it behind and joined its victims in lamenting its sad legacy.

Wesley Hill.

Reading this reminds me that I once considered Joseph Nicolosi and NARTH “experts” on how homosexuality happens and how to “cure” it. I wasn’t deeply into it because I had no gayness to cure, but they guided my half-baked attitudes. It had not occurred to me that the parents of gay kids suffered false guilt because of those theories.

My attitudes may still be half-baked, but Wesley Hill and other abstinent gay Christians are who I listen to now.

3

Bryan Behar did something unconscionable.

He praised George H.W. Bush.

The former president had just died. In Behar’s view, it was a moment to recognize any merit in the man and his legacy.

Many of his followers disagreed. They depended on Behar for righteous liberal passion, which left no room for such Bush-flattering adjectives and phrases as “good,” “decent” and “a life of dignity.” How dare Behar lavish them on a man who leaned on the despicable Willie Horton ad, who nominated Clarence Thomas to the Supreme Court, who did too little in the face of AIDS, whose privilege often blinded him to need.

They lashed out at Behar. They unfollowed him. And they demonstrated the transcendent curse of these tribal times: Americans’ diminishing ability to hold two thoughts at once.

…

We like our villains without redemption and our heroes without blemish ….

Frank Bruni, who’s nearly as good as Ross Douthat this Wednesday morning. They’re both behind the New York Times’ metered paywall, so choose Douthat first; it’s a column for the ages — I highlighted almost every word in my “keeper” copy. His thesis is we’re pining for WASP aristocrats like 41, because the meritocrats (starting with 42) are such a sorry lot in comparison.

4

From Douglas Murray’s The Strange Death of Europe:

In October 2015 the Hungarian Prime Minister, Viktor Orban, criticised Soros publicly as one of a circle of activists who “support anything that weakens nation states.” Soros responded publicly to confirm that the numerous groups he was funding were indeed working for the ends described by Orban. In an email to Bloomberg, Soros said that it was his foundation which was seeking to “uphold European values,” while he accused Orban of trying to “undermine those values.” Soros went on to say of Orban: “His plan treats the protection of national borders as the objective and the refugees as an obstacle. Our plan treats the protection of refugees as the objective and national borders as the obstacle.” The dialogues ceased before anyone could ask Soros how long those European values might last once Europe could be walked into by people from all over the world.

… Orban leads a tiny and relatively poor Central European country of fewer than 10 million people, is desperately attempting to prevent that country from committing cultural suicide like the rest of Europe. It is hard for Americans to understand what the world looks like from the perspective of a country like that …

… Orban considers Soros’s university to be an agent of real corruption in the heart of his embattled nation. Consider something as petty as the gender studies program at the university. That’s a garbage discipline that promotes an ideology that destroys marriage and family …

Rod Dreher.

One may, I suppose, view Soros’ project as benign or even admirable, but I am sympathetic to Orban (and suspicious—cui bono?)—that billionaire Soros’ “Open Society” is designed in part to clear the path, for him and his kindred, to more billions.

5

A few years ago, I first encountered members of a fundamentalist church who believed that fiction is wrong. They taught that reading about characters and events which are not literally real violates the ninth commandment because it involves sentences which, out of context, convey falsehoods. “Once upon a time there lived a princess named Snow White” is a lie, according to this thinking, because there technically never was such a person.

When I asked these Christians to explain Jesus’ parables (which are stories), they insisted that there really must have been a Prodigal Son, a Good Samaritan, and a man who built his house on the sand! They couldn’t prove this claim, of course, except by begging their first principle that all technical non-facts are lies. I pointed out that this was circular. That was more or less the end of the discussion. I think we moved on to debating whether C. S. Lewis was a warlock.

Is Santa Claus a lie?

6

Even for a hit piece the article feels incredibly forced, ham-fisted and desperate. Reading it gives you the feeling as if [name omitted] is leaning way into your personal space, pressing his face against your ear, and saying “You are not to believe the things that horrible man says about what is happening in your world. I will tell you what you are to believe about those controversial events. Big Brother is your friend. You love Big Brother.”

Caitlyn Johnstone

Johnstone embeds a video without (that I noticed) saying why, but it’s an interview of Noam Chomsky by journalist Andrew Marr, with a typical click-baity description. Excerpts:

Chomsky: … Unpopular ideas can be silenced without any force.
Marr: How?
Chomsky: He [Orwell] gives a two-sentence reponse … “Two reasons: The press is owned by wealthy men who have every interest in having certain things not appear; but, second, the whole education system from the beginning on through, gets you to understand that there are certain things you just do not say ….”
Marr: This is what I don’t get. It suggests that [unintelligle] are self-censoring …
Chomsky: Not self-censoring. There’s a filtering system that starts in kindergarten and goes all the way through … It selects for obedience and subordination. And especially …
Marr: So stroppy people won’t make it …
Chomsky: … behavior problems. If you read applications to graduate school, you’ll see that people will tell you “he’s not good, doesn’t get along too well with his colleagues,” and you know how to interpret those things.
…
Marr: How can you know that I’m self-censoring?
Chomsky: I’m not saying you’re self-censoring. I’m sure you believe everything you’re saying. But what I’m saying is that if you believed something different, you wouldn’t be sitting there.

Chomsky speaks softly and confidently, but this is a perverse example of Bulverism.

The inverview video is just a clip of a longer video, so maybe Chomsky gets into how Marr is wrong, and not just why (i.e., he’s been carefully groomed and filtered and deemed worthy to front for The Man). But that Johnstone might think the clip profound does not speak all that well of Johnstone, who always writes colorfully and entertainingly, but also, too often, flippantly, in the sense of assuming that the joke on her target has already been made, and that it’s time for ritual mockery.

7

“Deplorables” was bad, but the most insulting thing anyone said about Trump supporters in 2016 was said by Trump himself: “I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters.”

Can you live down to that, Trump fans?

8

Rudy makes a fool of himself. Details. Summary:

Giuliani spent 16 years as a security consultant and was originally brought on to the Trump team as a cybersecurity adviser. Be terrified. https://t.co/OTK6KERlyT

— Alex Laird (@alexdlaird) December 5, 2018

All because he can’t type, accidentally creating the URL G-20.in, and then tried to blame a Twitter conspiracy against him.

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Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Sunday, 12/2/18

Why boastest thou thyself in thy wickedness, O man of power? the loving-kindness of God endureth daily. Thy tongue imagineth mischief, and is like a sharp razor, that cutteth deceitfully. Thou dost love evil more than good, and lies more than to speak the truth. Selah. Thou lovest all words that may destroy: O deceitful tongue! So shall God destroy thee forever: he shall take thee and pluck thee out of thy tabernacle, and root thee out of the land of the living. Selah.

Psalm 52:1-5 (1599 Geneva Bible, because I just don’t trust those wishy-washy modern version from 1611)

I became restless. I was looking for more depth in my faith, longed for worship not compromised by pop culture, and sought deep roots.

Dave Bugbee, who found it all in Orthodox Christianity.

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Clippings and commentary, 12/1/18

1

For a couple of months now, I’ve asked myself a question as I begin to blog on this platform:

Since Alan Jacobs and Caitlin Johnstone are right, what’s really worth blogging today? How about the practical outworkings of their respective insights?

I think that has been helpful, but the two mostly articulate what I knew in my bones already—not that I’ve known it all that long, but a couple of years at least. So I’m not sure that all that much has changed.

2

In that light, Andrew Sullivan was on fire Friday.

His weekly contribution to New York Magazine’s Daily Intelligencer typically is in three unrelated parts, and often his second or third part drops off into something regarding his (homo)sexuality. Those often bore me.

But this week he had three strong parts, the first on The Right’s Climate Change Shame:

I honestly can’t see how the science of this can be right or left. It’s either our best working hypothesis or not. And absolutely, we can have a debate about how to best counter it: massive investment in new green technology; a carbon tax; cap and trade; private-sector innovation of the kind that has helped restrain emissions in the U.S. already. And this debate could be had on right-left lines. But we cannot even have the debate because American conservatism has ruled it out of bounds.

…

Then there is the final, classic Republican nonargument: “I don’t see it.” When nothing else works, just subjectively deny all objective reality.

This title piece is very strong.

3

True to form, the second part is about sex, but he’s very stimulating:

Does the fact that less than one percent of humans feel psychologically at odds with their biological sex mean that biological sex really doesn’t exist and needs to be defined away entirely? Or does it underline just how deep the connection between sex and gender almost always is?

… the fact that this society is run overwhelmingly on heterosexual lines makes sense to me, given their overwhelming majority. As long as the government does not actively persecute or enable the persecution of a minority, who cares? An intersex person is as deeply human as anyone else. So is a gay or transgender person. It’s stupid to pretend they are entirely normal, because it gives the concept of normality too much power over us ….

4

Finally, he gets into his own sexuality but in context of a delightful reductio ad absurdum of intersectionality:

[A]n oppressor can also be identified in multiple, intersectional ways. I spend my days oppressing marginalized people and women, because, according to social-justice ideology, I am not just male, but also white and cisgendered. My sin — like the virtue of the oppressed — is multifaceted. So multifaceted, in fact, that being gay must surely be included. Also: HIV-positive. Come to think of it: immigrant. And an English Catholic — which makes me a victim in my childhood and adolescence. Suddenly, I’m a little more complicated, aren’t I? But wait! As a Catholic, I am also an oppressive enabler of a misogynist institution, and at the same time, as a gay Catholic, I’m a marginalized member of an oppressed “LGBTQ” community, as well as sustaining an institution that oppresses other gays.

It can get very complicated very fast. I remain confident that I remain an oppressor because my sex, gender, and race — let alone my belief in liberal constitutionalism and limited government — probably trump all my victim points. But that is a pretty arbitrary line, is it not? Think of the recent leftist discourse around white women. One minute, they are the vanguard of the fight against patriarchy; the next minute, they are quislings devoted to white supremacy and saturated with false consciousness.

And that’s why I favor more intersectionality, not less. Let’s push this to its logical conclusion. Let’s pile on identity after identity for any individual person; place her in multiple, overlapping oppression dynamics, victim and victimizer, oppressor and oppressed; map her class, race, region, religion, marital status, politics, nationality, language, disability, attractiveness, body weight, and any other form of identity you can. After a while, with any individual’s multifaceted past, present, and future, you will end up in this multicultural world with countless unique combinations of endless identities in a near-infinite loop of victim and victimizer. You will, in fact, end up with … an individual human being!

In the end, all totalizing ideologies disappear up their own assholes. With intersectionality, we have now entered the lower colon.

In saying that, he probably has made himself an Enemy of the People—the kind of creeps who don’t just tweet insults, but who show up at your home en masse, beating on the door and threatening imminent harm.

For the rest of us, Sullivan provided some material to save the world (or rebuild after collapse).

5

For two years, Democrats have denounced President Trump’s rhetoric as divisive, and sometimes they’ve been right. Yet they’re also only too happy to polarize the electorate along racial lines, insinuating that Republicans steal elections and pick judges who nurse old bigotries.

WSJ Editorial Board, Democrats and Racial Division

6

Garry Kasparov, the chess champion and chairman of the Renew Democracy Initiative (with which I’m associated), has an excellent suggestion for how to respond immediately to Russia’s attack Sunday on three Ukrainian naval ships operating in their own territorial waters: Send a flotilla of U.S. and NATO warships through the narrow Kerch Strait to pay a port call to the besieged Ukrainian city of Mariupol, on the Sea of Azov.

The move would be Trumanesque, recalling the Berlin airlift of 1948. It would symbolize the West’s solidarity with our embattled Ukrainian ally, our rejection of Russia’s seizure of Crimea, and our defiance of the Kremlin’s arrogant, violent, lawless behavior. And it would serve as powerful evidence that, when it comes to standing up for the free world, Donald Trump is not, after all, Vladimir Putin’s poodle.

In other words, don’t count on it.

…

Where’s Sean Hannity when you need him to be embarrassed for his country?

Bret Stephens

Russia is our whipping boy (the Republicans’ after the cold war, now the Democrats’ and the elites’), and my reflex at new accusations against it is skepticism. But darned if that bridge over the Kerch Straits isn’t deliberately too low for big ships. Sometimes the accusations may be true.

7

Mr. Bush came to the Oval Office under the towering, sharply defined shadow of Ronald Reagan, a onetime rival for whom he had served as vice president.

No president before had arrived with his breadth of experience: decorated Navy pilot, successful oil executive, congressman, United Nations delegate, Republican Party chairman, envoy to Beijing, director of Central Intelligence.

Over the course of a single term that began on Jan. 20, 1989, Mr. Bush found himself at the helm of the world’s only remaining superpower. The Berlin Wall fell; the Soviet Union ceased to exist; the communist bloc in Eastern Europe broke up; the Cold War ended.

His firm, restrained diplomatic sense helped assure the harmony and peace with which these world-shaking events played out, one after the other.

Karen Tumulty, Washington Post. In other words, his greatest accommplishment may have been the war on falling Russia that did not happen.

R.I.P.

8

Alan Jacobs has been far less obsessive about debunking “cultural Marxism” as a useful category than various bloggers have been in accusing people of it.

Jacobs’ latest, starting with the definition of someone who thinks the term is useful:

So what is cultural Marxism? In brief, it is a belief that cultural productions (books, institutions, etc.) and ideas are emanations of underlying power structures, so we must scrutinize and judge all culture and ideas based on their relation to power.

The problem here, put as succinctly as I can put it, is that you can take this view of culture without being a Marxist, and you can be a Marxist without taking this view of culture.

(enough with the “Cultural Marxism” already)

I hope I’ve never personally used the term here, but if I have, I repent in sackcloth and ashes. The internet neighborhoods I frequent tend to be populated by people who use the term (no, they are not notably anti-Semitic), so it may have made its way into a quotation.

Maybe I should use its use as a categorical diqualification to join my Feedly stream—not as a litmus test for anti-Semitism, but as a litmus test for loose thinking.

9

I think the most powerful argument I have for my fellow Christians is that supporting Trump is destructive to the way we represent Christ. Some Christians talked about trying to guide Trump through our support and help him be a better man. Maybe they actually believe that would happen, but the opposite has happened. Evangelicals have become worse rather than Trump becoming better. Evangelicals once believed that our sexual morals mattered in leadership but no more. The defense of Trump by some evangelicals reaches the height of hypocrisy. I have Christian contacts who were very hard on Trump during the primaries and were disgusted with Trump in the general election. If they did vote for Trump, they held their nose while they did it. Today, to my dismay, some of those same Christians have turned into some of his biggest supporters. Christians did not save Trump. Trump corrupted them.

And none of this is to ignore that by supporting Trump, Christians have tied themselves to his race baiting, sexism, lying and incompetence. I know that many of my Christian friends hated that argument when I used it. They pointed out that just because they voted for Trump does not mean they agree with him on everything. I understand that logically. But in reality people are going to associate a vote with Trump as an affirmation of all the characteristics linked to him. It does not matter that you voted for Trump because you did not like Clinton; when you vote Trump you get the whole package. All the lying, race-baiting, sexism and the rest is something you will be seen as endorsing. So that 81 percent of white evangelicals number will continue to plague evangelicalism for some time to come.

It is better to stand for something, even if that something is rejected by the larger society, than to show oneself as willing to compromise one’s own morals to achieve political victories ….

George Yancey, Being Destroyed from Within

10

There is no level of fraudulence, falsity, and charlatanism that our elites will not eat up on the subject of “education,” because the subject itself is empty of content (hey-hey-ho-ho Western-Civ-has-got-to-go led to the most appalling vacuum) and thus all of the grifters, shakedown artists, hucksters, frauds, and the like have come flooding in to fill the void.

Matt in VA, quoted in Rod Dreher’s story on a fraudulent Louisiana alternative school.

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Mene, mene tekel upharsin

In a short piece on the conservative Reformed blog The Aquila Report, Dan Winiarski reports from a meeting of All One Body, an activist lobby within the Christian Reformed Church in North America (Dutch Calvinists) that is trying to convince the conservative denomination to affirm homosexuality and transgenderism …

The meeting’s leaders advised those gathered on strategies to undermine and replace the church’s biblically orthodox stance. Excerpt:

… one of the board members of A1B gave the audience a piece of advice: Do not use Scripture to convince your fellow CRC members of the beauty of full inclusion. Instead, rely on personal stories. “Everyone has a story,” she said. “We can argue back and forth all day about Scripture, but we’re never going to win that way. Nobody can argue with your story.”

…

Another member of the panel shared the focal point of this “personal story” strategy. He said it is all about convincing people, through stories about real people who have embraced the gay/lesbian/bisexual/transgender lifestyle, that such people bear healthier fruit than those who are non-inclusive. Whereas the panel referred to “the old teachings of the church” as “toxic,” A1B wants the CRC as a whole to accept the new teachings of full-inclusion, yielding good fruit.

… [T]he A1B activists understand well that in our bourgeois society, well being, wealth, and conformity to middle-class norms — and above all, avoiding suffering — are the marks of the church. It’s a false church, one that has turned from the Holy Spirit to the Zeitgeist, but this is how many ecclesial communities roll in post-Christian America.

…

In the early 1990s, when I was considering converting from non-practicing Moralistic Therapeutic Deism to Catholicism, I went through a period when I tried to reconcile sexual liberty with the Christian faith … It was so clear to me from the very beginning of our courtship that the three years (four, if you count our courtship) that I lived chastely, out of obedience, had been a period of profound purification and maturation. I did not know what was happening to me when I was in the middle of it. I just trudged onward … The thing is, the ascetic desert also prepared me for living within marriage …

These are harder stories to tell in our culture, because they are so countercultural. But we orthodox Christians had better get good at telling them. The other side is good at “narrative theology,” and they have the mass media on their side. Our culture, even the culture within many of our churches, presents the faith as an electric blanket, when in fact it is the Cross (said Flannery O’Connor). Nobody wants to hear that today, but it’s the truth — a truth that saves lives, both here and in eternity.

Rod Dreher, emphasis added.

The Aquila Report is worth reading beyond Dreher’s excerpts because the innovators have a second strategy, beyond storytelling, and that is the “judicial option””

… the panel revealed their preference for a strategy of using “judicial” rulings similar to the way the secular activists won their case at the United States Supreme Court with Obergefell.

A1B’s plan to transform the CRC will proceed as follows. They will identify a current CRC pastor who is sympathetic to their cause, who is willing to perform a homosexual “wedding” ceremony. Or taking another route, they will find a CRC congregation that is willing to elect an elder or deacon who is openly and proudly living in a homosexual partnership. Inevitably, this will cause a firestorm of protest in the CRC. Complaints will be filed. Debate will ensue. The Banner will publish articles both for and against. The great brouhaha will eventually make its way to Synod.

And the hope on the part of A1B is that Synodical delegates will embrace the path of least resistance and rule in favor of the pastor, or the church, or the office bearer. Synod might decide, as it has done with other controversial topics, that the LGBTQ+ question is a matter for each local church council to decide. Or, if the personal story of the individual involved is especially powerful, Synod may embrace empathy as the path toward inclusion. Perhaps a desire to prove the CRC’s relevancy credentials will convince Synod to “get with the times.”

Whatever reasoning Synod uses, the panel members representing A1B were in agreement (and the audience was too) that the “judicial” plan presented their best path to victory.

I’ve seen that strategy at work in many other denominations. The dissident pastor, after all, will have a touching story to tell of how s/he came in good faith to transvalue values, so it would be mean to do anything orthodox in response.

The Christian Reformed Church was my Church for nearly two decades before I entered Orthodoxy. After I left, a member came to me addled about what Orthodoxy was but thinking I’d be a sympathetic ear for his private religious opinions—which were decidedly sub-Christian. He’s still there as has served as an officer in the Church.

The heated debates of my years in the CRC all resolved in favor of the innovators. I have no doubt, barring divine intervention (which I do not expect; mene mene tekel upharsin), that they’ll win again.

The CRC’s professed adherence to Scripture Alone (sola scriptura) is delusional. As Dreher says:

[I]n our bourgeois society, well being, wealth, and conformity to middle-class norms — and above all, avoiding suffering — are the marks of the church.

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Potpourri 11/27/18

1

An obese man wants to lose weight. He hires a personal trainer and a nutritionist and informs them he wants to go from 300 pounds to 200. “I am willing to diet and exercise,” he tells them earnestly. The obese man purchases an expensive program with the personal trainer, whom he sees five days a week. The nutritionist advises the obese man on meal plans, and he begins eating grains for breakfast, a salad for lunch, and lean white meat and vegetables for dinner. He jogs a mile every morning, then works with his trainer at the gym for ninety minutes.

Three months pass and the man has lost no weight. The nutritionist inquires about his eating habits, and the man says he has eaten exactly what she told him to eat.

“Are you eating anything besides what I told you to eat?”

The man replies, “Before bed, I’ll have pizza, cake and ice cream, and a few Russian imperial stouts.”

The nutritionist asks, “Is that the only time you eat that kind of food?”

The man replies, “It’s typically what I eat on weekends. Monday through Friday, though, from breakfast till dinner, I keep the diet and do the exercise.”

Of course, merely keeping a diet for eight hours a day, five days a week, will not be sufficient to improve a man’s health. Neither will a classical education do much good if it is only kept on weekdays during business hours. It is possible for a man to undo his daily diet every night before bed, and it is likewise possible for everything that happens between 8am and 3pm at school to be erased at home between 3pm and bedtime.

If classical education were mainly concerned with students knowing what is right, then whatever took place in the life of the student between 3pm and bedtime would not matter so much. For all their faults, video games, pop music, and social media are not likely to scrub the memory. However, a classical education is more concerned with loving what is right than merely knowing it ….

Joshua Gibbs, A Classical Education Demands A Classical Home.

2

In the forties, there were many who turned against their old beliefs, but there were very few who understood what had been wrong with those beliefs. Far from giving up their belief in history and success, they simply changed trains, as it were; the train of Socialism and Communism had been wrong, and they changed to the train of Capitalism or Freudianism or some refined Marxism, or a sophisticated mixture of all three. Auden, instead, became a Christian; that is, he left the train of History altogether. I don’t know whether Stephen Spender is right in asserting that “prayer corresponded to his deepest need”—I suspect that his deepest need was simply to write verses—but I am reasonably sure that his sanity, the great good sense that illuminated all his prose writings (his essays and book reviews), was due in no small measure to the protective shield of orthodoxy.

Hannah Arendt, writing about W.H. Auden.

3

I texted over the weekend with a European friend with whom I had not been in touch for a couple of decades. Over the course of our conversation, I revealed to him that since we had last been in touch, I had left Catholicism. He said he had too. It turns out that a kid he had once been an altar boy with told him that Father had molested him back then. My friend said it was “just dumb luck” that he wasn’t attacked also. He has learned, as have we all, that rapey Father was not unusual, and that bishops have known about dirty priests like him for a long time, and done little or nothing about it. My friend couldn’t take any of it seriously after that. He told me that he misses certain things, but that he is not going to take his young sons into the Church, as he regards the Catholic priesthood as “a refuge for homosexuals and child molesters.”

…

Now, you can regard that European man as a fool if you like, but the fact is that the Catholic faith, which has been faithfully handed down in his family from time immemorial, stops with his generation, and may never again be known among his line ….

Rod Dreher.

4

I’ve never been one for name-dropping, but … Wess Stafford.

It seemed at one point as if everybody in my former Evangelical circles knew who he was, but the irony is that I didn’t — though I’d gone to school with him, graduating with him, in a very small school (i.e., graduating class of about 60).

Wess Stafford arrived at Wheaton Academy during the blizzard of ’67 hopeless, alone, and angry. The way he saw it, he had two choices – run away or end it all. Today, when asked, Dr. Stafford would tell you that what followed was a transformation so powerful that he now refers to his life as “before Wheaton Academy and after Wheaton Academy!”

(Wheaton Academy Giving Tuesday email)

That’s all true. I know Wess now and we’re on first-name basis. But I didn’t know him then because his arrival was the beginning of our last semester, and he quickly learned that his education (beginning on the African mission field) to that point had been woefully inadequate. (Things that had happened to him — hint: see item 3 — didn’t help matters any.) He was going to have to study like mad to begin to catch up, and though he had hoped to outrun our track coach, Gil Dodds, athletics weren’t going to fit into his schedule, which left little time for anything but intense study.

He did what he had to do and went on to become famous for his charity work.

So, his slipping into our stream at the last minute and then having to bury himself in his room and in the library is my excuse for not remembering him.

The world is full of interesting stories. I hope this was one.

5

For what it’s worth, I have zero indignation about the woman in Mississippi, running for public office, who said “If he invited me to a public hanging, I’d be right there in the front row.” (Or something like that.)

The reporting has been free of all context except that she’s white, her opponent is black, she attended a private school that was segregated, and it is, above all, Mississippi (wink, wink, home of deplorables).

I have no sympathy with racism, but the remark, without context, is susceptible of non-racist interpretations, and I’m sick of the game of “Gotcha!,” where the press helps gin up the “controversy.” The press failure to provide more context leaves me very, very suspicious that they’re just trying to keep our rapt attention.

6

It’s so great that we have a very stable genius businessman for President!

When GM announced that it was cutting 15,000 jobs, our very stable genius businessman/President said he wasn’t happy about it (his happiness is the measure of all things) and they should try making something that people will buy.

Why didn’t GM think of that? Duh!

MAGA!

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Jonathan Chau

There’s a fair amount of buzz about the death of American Jonathan Chau at the hands of Sentinelese islanders near India. Here’s the New York Times, for instance.

A secularist blogger at Patheos seized the opportunity to mock and vilify Christians, some (perhaps many) of whom are calling Chau a “martyr.” One group even wants the Sentinelese killers prosecuted. (That group is laser-focused on persecution of Christian around the world, so it has an incentive to see every Christian’s violent death as a persecution.)

Here’s my own initial and limited take.

There is no inconsistency between (1) recognizing the illegality and foolhardiness of Chau’s effort and (2) acknowledging him as a martyr because he was trying to preach the Gospel.

But I personally do not call Chau a Christian martyr because he is in almost every way not worthy of emulation:

He was not in communion with the Orthodox Church, but rather with a group multiple schisms removed from it — a group I might even think heretical if I knew more about it than the debased label “Christian.” That he graduated from Oral Roberts University is no reassurance.
He was deliberately violating a reasonable law that was not enacted to prevent evangelization of the Sentinelese. (That’s setting aside any question about what it was intended to do.)
He was, from what I’ve read, totally unprepared actually to evangelize the Sentinelese; he didn’t know their language and he had no training to master languages from scratch. I’m not even sure that he was any kind of commissioned missionary (versus an enthusiastic world traveler).
He was, frankly, grandstanding. Whatever else he was doing, he was doing that. (I might be dissuaded on this point.)
The Sentinelese killed him for his invasion of their island, not for his faith.

In short, I see his letters home as a sort of “hold my beer (and don’t call the Coast Guard) while I go through the motions of declaring Jesus to these folks who won’t understand me and who I can’t understand. And tell Mom I love her.”

God is merciful and loves mankind, so I still can hope for a blessed repose for this foolish and willful young man.

UPDATE 11/29/18: I have just learned that Chau did have some preparation, including linguistic training, vaccinations and quarantine, and was commissioned as a missionary. I need to acknowledge that in light of my third and fourth points and my snarky summary—all based on what I knew or had reason to know at the time I wrote them.

If you want to understand what might motivate a young man to take a very high risk with his life (and his freedom if caught by legal authorities), Ed Stetzer’s “Acts of Faith” item in the Washington Post would be good to read.

UPDATE 2 (reaching this group was a long obsession of Chao, and the missionary agency boot camp was oriented to that, making the mission agency complicit in the illegality).

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More clippings, 11/24/18

1

“I can virtually guarantee you that if Hillary Clinton had won the White House, you would not see these same law firms filing numerous lawsuits against her administration in the name of the rule of law,” said Hans von Spakovsky, a legal scholar at the Heritage Foundation ….

Annie Coreal, New York Times. Yes, Big Law’s motives in challenging Trump on immigration are mixed, but “defending the rule of law” is part of the mix.

2

Alan Jacobs is going to write a book about the importance of reading old books, but Ben Sasse probably won’t read it. I may.

3

[F]or all the people who are exasperated by Friston’s impenetrability, there are nearly as many who feel he has unlocked something huge, an idea every bit as expansive as Darwin’s theory of natural selection.

Shaun Raviv, The Genius Neuroscientist Who Might Hold the Key to True AI (Wired)

Does this mean “circular, but evocative”?

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Clippings, 11/24/18

1

This first item is more than just a clipping. So sue me.

The U.S. Government’s own list of terrorist attacks since 2001 shows a dramatic drop in the violence carried out by Iran and an accompanying surge in horrific acts by radical Sunni Muslims who are not aligned with Iran.
The last major terrorist attack causing casualties that is linked to Iran was the July 2012 bombing of a bus with Israeli tourists in Bulgaria, retaliation for what Iran perceived to be Israel’s role in assassinating five Iranian scientists involved with Iran’s Nuclear program, between January 2010 and January 2012.
The U.S.-led 2003 war in Iraq played a critical role in Iran’s resurgence as a regional power.

Intel Vets Tell Trump Iran Is Not Top Terror Sponsor.

[A]s I have observed before, the red hazard light that continues to be blinking most brightly relates to Washington’s relationship with Iran, which has unnecessarily deteriorated dramatically over the past year and which brings with it collateral problems with Russia and Turkey that could trigger a much wider conflict. I say unnecessarily because all the steps taken to poison the relationship have come out of Washington, not Tehran. The Trump administration refused to certify that the Iranians had been in compliance with the nuclear agreement negotiated in 2015 and has since escalated its verbal attacks, mostly at the United Nations, claiming that the regime in Tehran is the major source of terrorism in the world and that it is seeking hegemony over a broad arc of countries running westward from its borders to the Mediterranean Sea.

Philip Giraldi, Who Are the Leading State Sponsors of Terrorism?

John Bolton is bound and determined to wage war on Iran. I’d bet a bundle on it happening.

2

To secular and leftist Europeans, Hungary’s Fundamental Law came as a shock. The preamble set the tone—it is the opening line of the Hungarian National Hymn (anthem): “God, bless the Hungarians.” That was already too much for The Guardian. A writer for that left-wing British newspaper noted that the new constitution’s “preamble is heavily influenced by the Christian faith and commits Hungary to a whole new set of values, such as family, nation, fidelity, faith, love and labour.” It was enough to point this out: further criticism would apparently have been superfluous.

…

Equally against the European grain were provisions of the Fundamental Law such as these: “We avow that the family and the nation constitute the most important framework of our coexistence”; “The life of the offspring shall be protected from the moment of conception”; “Hungary shall protect the institution of marriage as the union of a man and a woman.” This last, in particular, was subjected to almost universal condemnation, expressed in the language of hatred and rage.

Lee Congdon, Viktor Orbán and the Hungarian Resistance (Modern Age, Fall 2018)

I am mindful of this every time I read the New York Times writing of Orban being “far-right.”

3

[W]riting off an ocean of rural and Rust Belt red is a terrible strategy in the long term. If the Democrats want to win and keep winning, with a mandate to put their policies into effect, they need to face four hard truths.

1 Demography Is Not Destiny
“Why not just wait for the white working class to die off?” asked an audience member at last year’s Berkeley Festival of Ideas. I get this question a lot, and I always reply: “Do you understand now why they voted for Trump? Your attitude is offensive, and Trump is their middle finger.”

Joan C. Williams, The Democrats’ White-People Problem (Atlantic, December 2018) (Italics added).

4

We may be witnessing another voter realignment. When I was young, the Republicans were the party of the elite, and the Democrats were the party of the working class. It seems that now the Republicans are the party of the white working class, and the Democrats are the party of the wealthy and educated. Democrats have decided to go after those elite voters and have done so in ways that have made them less attractive to working class whites. It remains to be seen if this realignment is temporary, or whether we are at the beginning of a larger migration of elite whites to the Democrats and working class whites to the Republicans. But the recent midterm elections seem to have strengthened this switch.

… [M]oney is not everything. After all how would you feel about a political party that offers you higher wages but talks about you as a “deplorable?” You probably would not see that party as looking out for your best interest. But this sort of attitude plays well among the educated elite. So to become palatable to white elites Democrats have acted in ways that have made their party more alienating to the white middle class.

… I remember watching a Beto/Cruz debate a few weeks ago. The debate moved to the topic of gun control. And right on cue, Beto whipped out one of the favorite talking points of highly educated whites that we need to do more than give gun victims “thoughts and prayers.” At that point I knew that Beto did not have what it took to cut into the hold Cruz had on the lower class white voter and in a state with a lot of small towns filled with such voters that Cruz was likely to win.

… The real irony of that was Beto was trying to run a campaign of inclusiveness across racial, economic and even political lines. Yet, he could not quite leave out this little bit of snark.

George Yancey

5

Washington think tanks are undergoing a fundamental evolution. A lot of them, like the American Enterprise Institute and the Brookings Institution, were built to advise parties that no longer exist. They were built for a style of public debate — based on social science evidence and congressional hearings that are more than just show trials — that no longer exists. Many people at these places have discovered that they have more in common with one another than they do with the extremists on their own sides.

So suddenly there is a flurry of working together across ideological lines. Next week, for example, the group Opportunity America, with Brookings and A.E.I., will release a bipartisan agenda called “Work, Skills, Community: Restoring Opportunity for the Working Class.”

…

One of the core questions before us is this: Who is going to lead this country? Is it perpetual outsiders like Trump, with no governing or policy competence, who say the establishments have forfeited all credibility? Or are there enough chastened members of establishments, who have governing experience, who acknowledge past mistakes, who take the time to reconnect with the country and apply their expertise in new ways?

I don’t know about you, I’ll take a chastened establishment any day.

David Brooks, The Return of the Chastened Establishment (The Opportunity America link is a 136-page PDF download.)

6

But politics isn’t just a seething cauldron of unmanageable and frightening shifts and realignments. There’s also the tacit requirement that politicians prattle on demand about anything and everything. F’rinstance:

“He shot from the hip with a sledgehammer instead of using a scalpel.”

Sen. Claire McCaskill, on … oh, what does it matter anyway? She was prattling about something. (via George Will).

7

My periodic reminder that “more conservative than other major newspapers” does not mean that it gets religion:

Deep down, however, beneath the trappings of food, family and often-forgettable football games, Thanksgiving is really a management story. It’s a case study in how extraordinary leaders build happy, productive teams.

Sam Walker, Wall Street Journal

8

Wealth, she said in a 1983 interview with Parade magazine, was “sort of like having good looks: It’s not something you’ve earned, but you don’t go out and scar your face, either.”

Carolyn Rose Hunt via the Wall Street Journal (which does more or less “get” money).

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Wisdom from (or via) R.R. Reno

The December First Things has arrived, and R.R. Reno is worth the cost again after a few months left me wondering if I would renew.

Back in the day, we had race hucksters like Jesse Jackson, monetizing their internships as activists or community organizers.

Nowadays, we have rage hucksters, from Steve Bannon on the fairly far right to Sarah Jeong and one Alexis Grenell on the fairly far left:

In the aftermath of Brett Kavanaugh’s confirmation to the Supreme Court, the New York Times published an opinion essay that was strangely crude and sophisticated at the same time: “White Women, Come Get Your People.” On the surface it runs on raw invective. The author, Alexis Grenell, denounces the female Republican senators who voted to confirm Kavanaugh as gender traitors …

Alexis Grenell is a white woman who received her BA from the University of Chicago and her master’s degree from Columbia University’s School of International and Public Affairs. She worked on progressive campaigns and recently established a public relations firm, Pythia Public. This is the standard path for political activists, campaign operatives, and media personalities, on both the left and the right. They throw themselves into politics, and then, after gaining experience, they “monetize” their influence and contacts by working for a public relations or lobbying firm. Grenell shows herself a real go-getter, having founded a firm of her own.

…

As Andrew Breitbart demonstrated, the rage trade is where real money can be made these days …

Rage on the right tends to be satisfied with attacks on liberals as inconsistent, stupid, or hypocritical. It often seems sated when ostentatious violations of political correctness arouse liberal responses. The tone of right-leaning flamethrowers turns more toward mockery than indignation. Progressive rage is more earnest, more serious. Attacking others as racists and “gender traitors” amounts to an assassination attempt—not in a literal sense of trying to kill them, but of killing their social standing and ruining their careers. Accusations of this sort are meant to disqualify someone from public life. A racist is not to be argued with. He needs to be cleansed from our body politic.

…

A thirty-something progressive activist like Alexis Grenell is climbing the ladder in the political-media-corporate complex. As she does so, she can be confident that her rhetorical extremism will not cost her anything among the elite-educated people who call the shots, which is why the New York Times could publish her furious invective without worrying that a line was being crossed …

Alexis Grenell has incentives that will draw her into the progressive political-corporate establishment, neutering anything genuinely radical about her projects. Her rage will be marketed and consumed. She’ll play a scripted role as a “progressive voice” who gives legitimacy to the rich and powerful who “listen.”

R.R. Reno

From the beginning I adopted a skeptical attitude toward the elite outrage over our crude and demotic president. The Great and the Good deride him as beneath the office and unworthy of the role for which they imagine one of their rank better suited. The warm embrace [the American Enterprise Institute] has given to the newly born Giselle Donnelly, transgender exhibitionist with a taste for BDSM sex, shows how ridiculous that line has always been. Our leadership class accommodates itself to mental illness and allows itself to be conscripted into private fantasies. They’re the ones unfit to rule.

R.R. Reno.

He has a point.

Robert Mariani makes an astute observation about political correctness as a marker of social class. “We learn at college that ‘people of color’ is the proper designation for non-whites and that ‘LGBTQA+’ is the proper acronym for the broader gay community. This is the twenty-first-century version of knowing which fork to use when navigating a multi-course meal.” He continues, “Pride Month, which comes every June, is a new sort of Eastertide, complete with passion-plays about LGBT history. Trillion-dollar corporations trip over each other to indicate adherence to the queer, borderless creed. Their otherwise shameful power is sanitized.”

R.R. Reno.

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