Republicans tax churches to help pay for big corporate giveaway.
You would be forgiven for thinking this is a headline from the Onion or the fantasy of some left-wing website. But it’s exactly what happened in the big corporate tax cut the GOP passed last year.
Now … embarrassed leaders … are trying to fix a provision that is a monument to both their carelessness and their hypocrisy.
The authors of the measure apparently didn’t even understand what they were doing — or that’s their alibi to faith groups now. It’s not much of a defense …
At stake is a provision in the $1.5trillion Tax Cuts and Jobs Act of 2017 that directed not-for-profits of all kinds — houses of worship but also, for example, universities, museums and orchestras — to pay a 21 percent tax on certain fringe benefits for their employees, such as parking and meals.
GOP leaders have told representatives of religious organizations that they had no intention of taxing them. They were focused on what they saw as liberal bastions in the third sector: universities, foundations and the like.
But this excuse only makes the story worse. It shows how slipshod the architects of this tax bill were, and it demonstrates their deeply partisan motives. After all, limiting the state and local deduction raises taxes far more on middle-class and well-off taxpayers in Democratic states than on their counterparts in Republican states. No wonder blue states such as California, New Jersey and New York evicted so many House Republicans last month.
This delightful egg-on-their-partisan-faces story doesn’t quite add up. It’s awfully hard to imagine the religious lobbying groups themselves not noticing this unintended consequence. But I have no better story.
This points to the idea that, on another level, our present crisis is really one of consciousness. When faith suddenly “drops out,” an abscess forms in our self-perception. We find that faith isn’t so much something we “have,” but something that shapes and even creates the “I” we inhabit.
Losing faith doesn’t mean that the propositions of faith no longer make sense to us—that Jesus is the Son of God, or that Mary is the immaculate virgin mother of God. Losing faith means that these propositions no longer help to form our perspectives on other propositions: e.g., that belief in divine causes is more sane than reductive materialism, or that the Church is a culturally important, even indispensable institution.
Andrew M. Haines, How to Understand the Catholic Sex Abuse Crisis.
I skipped over this when I first saw it, figuring (wrongly) that it was another “Ya just gotta believe because only the Catholic Church has the precious and life-giving body and blood of Christ” apologetic. But then Rod Dreher quoted part of all of what I’ve now quoted, which I thought evokes the faith part of an integrated life—and how a loss of faith really is a personal crisis, as it entails dis-integration.
Do you think [Trump] has kept his promises? Has he achieved his goals?
No. His chief promises were that he would build the wall, de-fund planned parenthood, and repeal Obamacare, and he hasn’t done any of those things. There are a lot of reasons for that, but since I finished writing the book, I’ve come to believe that Trump’s role is not as a conventional president who promises to get certain things achieved to the Congress and then does. I don’t think he’s capable. I don’t think he’s capable of sustained focus. I don’t think he understands the system. I don’t think the Congress is on his side. I don’t think his own agencies support him. He’s not going to do that.
Tucker Carlson, of all people, being interviewed by the Swiss weekly Weltwoche (emphasis added). H/T Rod Dreher.
Watching our President sulking into George H.W. Bush’s funeral at the National Cathedral, holding Melania’s hand (“to watch grown men cry” as he once put it) and perfunctorily shaking hands with the Obamas, I was struck again at what a total clod he is, lacking almost completely all “social graces.” He make me look like Fred Astaire.
But my countrymen elected him, and even if I were to hide behind the mythical “popular vote,” a big chunk of my countrymen preferred him.
The media does not believe that Christians can be hated in the same way as other groups. Media members may have been sympathetic to Christians as individuals but are very hesitant to say that they are victims of hate. This may explain why church shootings are rarely described as a hate crime unless the church is black ….
“If more than half of us are sick, what does it mean to be normal?” (From the New York Times obituary of iconoclast Dr. Lisa Schwartz)
Today is my late father’s 99th birthday (yes, he became 22 the day the Japanese attacked Pearl Harbor) and events have converged to make it a propitious day for me to finally and officially retire from the practice of law by signing an “Affidavit or Retirement” and sending it in to the Admission and Discipline Office—which I shall do within the hour.
My pseudonym here has worn thin, but I see no need to out myself completely. All my opinions have been my own, with none of them censored or cleared in advance with my law partners. By the same token, I’ve imposed no self-censorship for the sake of protecting the firm my Dad founded, either.
There are, indeed, a few opinions I hold that just aren’t spoken in polite society. I’ve spoken a few of them anyway, if I thought it was important enough. Others I’ve held back because it wasn’t worth the fallout. Those instinctive rules of thumb, too, will continue.
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