Category: Faith & Ideology

Sunday, 11/5/23

Blind spot

Like Billy Graham, [Francis Schaeffer] took American capitalism as a given and never thought about how it might be contributing to the secularization of the country.

Frances FitzGerald, The Evangelicals

Ecumenical Councils

In the century from 1123 to 1215, it was popes who called together synods of bishops that were thereby declared ecumenical. And they did so with the principal goal of reforming the Church. Historically, ecumenical councils had been called to address great heresies, such as Arianism, Nestorianism, or iconoclasm. Not so those designated ecumenical by the reform papacy. In less than one century, no fewer than four such councils were called at the papal headquarters at the Lateran Palace.

John Strickland, The Age of Division

Miracles you won’t see on TV

I shared a meal this week with some Orthodox friends. One had just returned from Thessaloniki, Greece, where he visited a parish where a newborn baby who had been pronounced dead was given a kind of baptism ritual, even though he was not alive. The child was born on the feast of St. Demetrios, the early fourth-century patron of the city. When the priest baptized him “Demetrios,” they all heard a sharp intake of breath, and the baby began to cry. This just happened.

…

[J]ust as the prayers of St. Demetrios raised a baby from the dead the other day, none of us know what God has in mind for us if we choose to turn away from our corruption and to Him. At that same meal with the Orthodox guys, another told a story about an American Orthodox priest of his acquaintance who was serving liturgy when an elderly man dropped dead. He rushed over to him to try to help, but it was too late. He was quite dead. Paramedics were called. The priest anointed the dead man with holy oil … and he woke up. It was a miracle. We need a miracle like that.

Rod Dreher

That hits home as I was in Thessaloniki, in Church named for St. Demetrios, within the past two weeks.

(I heard a more coherent version of the first story, no less miraculous, from another source, but I’m too lazy to transcribe that podcast account. I believe the accounts. Help, O Lord, my unbelief.)

Historic Christianity, Reformational Christianity, Evangelicalism

Catholicism had, by this time, reoriented my theological concerns around the concerns of the Church catholic. My assumptions, and the issues that animated me, were those of the Church of history. My evangelical upbringing had led me to believe that Protestantism entailed the rejection of these concerns. But this notion exploded upon contact with the Protestantism of history.

Onsi A. Kamel, Catholicism Made Me Protestant, H/T Rod Dreher. I’m not sure how I missed this four years ago; it’s quite good. The key, though, is that Evangelicalism, as Kamel experienced it, didn’t even seem to ask the right questions.

I recommend this review of In Search of Ancient Roots as a companion to the Kamel essay.

One of my favorite prayers

Bless my enemies, O Lord. Even I bless them and do not curse them.
Enemies have driven me into Your embrace more than friends have. Friends have bound me to earth, enemies have loosed me from earth and have demolished all my aspirations in the world.
Enemies have made me a stranger in worldly realms and an extraneous inhabitant of the world. Just as a hunted animal finds safer shelter than an unhunted animal, so have I, persecuted by enemies, found the safest sanctuary, having ensconced myself beneath Your tabernacle, where neither friends nor enemies can slay my soul. Bless my enemies, O Lord. Even I bless them and do not curse them.
They, rather than I, have confessed my sins before the world.
They have flagellated me, whenever I have hesitated to flagellate myself.
They have tormented me, whenever I have tried to flee torments.
They have scolded me, whenever I have flattered myself.
They have spat upon me, whenever I have filled myself with arrogance.
Bless my enemies, O Lord. Even I bless them and do not curse them.
Whenever I have made myself wise, they have called me foolish.
Whenever I have made myself mighty, they have mocked me as though I were a dwarf.
Whenever I have wanted to lead people, they have shoved me into the background.
Whenever I have rushed to enrich myself, they have prevented me with an iron hand.
Whenever I thought that I would sleep peacefully, they have wakened me from sleep.
Whenever I have tried to build a home for a long and tranquil life, they have demolished it and driven me out.
Truly, enemies have cut me loose from the world and have stretched out my hands to the hem of Your garment.
Bless my enemies, O Lord. Even I bless them and do not curse them.
Bless them and multiply them; multiply them and make them even more bitterly against me –
so that my fleeing to You may have no return; so that all hope in men may be scattered like cobwebs; so that absolute serenity may begin to reign in my soul; so that my heart may become the grave of my two evils twins: arrogance and anger;
so that I might amass all my treasure in heaven;
ah, so that I may for once be freed from self-deception, which is entangled me in the dreadful web of illusory life.
Enemies have taught me to know – what hardly anyone knows – that a person has no enemies in the world except himself.
One hates his enemies only when he fails to realize that they are not enemies, but cruel friends.
It is truly difficult for me to say who has done me more good and who has done me more evil in the world: friends or enemies.
Therefore bless, O Lord, both my friends and my enemies.
A slave curses enemies, for he does not understand. But a son blesses them, for he understands.
For a son knows that his enemies cannot touch his life.
Therefore he freely steps among them and prays to God for them.
Bless my enemies, O Lord. Even I bless them and do not curse them.

St. Nikolai Velimirovich, Prayers by the Lake

Where to begin an answer …?

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 10/29/23

A chorus cries out

“All the prophets have from the beginning cried out to my soul, imploring her to make herself a virgin and prepare herself to receive the Divine Son into her immaculate womb;

Imploring her to become a ladder, down which God will descend into the world, and up which man will ascend to God.

Imploring her to drain the red sea of sanguinary passions within herself, so that man the slave can cross over to the promised land, the land of freedom.

The wise man of China admonishes my soul to be peaceful and still, and to wait for Tao to act within her. Glory be the memory of Lao-tse, the teacher and prophet of his people!

The wise man of India teaches my soul not to be afraid of suffering, but through the arduous and relentless drilling in purification and prayer to elevate herself to the One on high, who will come out to greet her and manifest to her His face and His power. Glorious be the memory of Krishna, the teacher and prophet of his people!

The royal son of India teaches my soul to empty herself completely of every seed and crop of the world, to abandon all the serpentine allurements of frail and shadowy matter, and then–in vacuity, tranquility, purity and bliss–to await nirvana. Blessed be the memory of Buddha, the royal son and inexorable teacher of his people!

The thunderous wise man of Persia tells my soul that there is nothing in the world except light and darkness, and that the soul must break free from the darkness as the day does from the night. For the sons of light are conceived from the light, and the sons of darkness are conceived from darkness. Glorious be the memory of Zoroaster, the great prophet of his people!

The prophet of Israel cries out to my soul: Behold, the virgin will conceive and bear a son, whose name will be — the God~man. Glorious be the memory of Isaiah, the clairvoyant prophet of my soul!

O heavenly Lord, open the hearing of my soul, lest she become deaf to the counsels of Your messenger.“

Saint Nikolai Velimirovic in his Prayers by the Lake, via Steve Robinson.

A horrible scandal and its roots

After I moved back to East Texas from college, my sister’s husband invited me to hear their “new preacher,” which was always their evangelical hook—”Wait till you hear our new preacher!” Cornered, without an excuse at the ready, I accompanied them one night to their revival. It was a stem-winder lesson on the “End Times,” the “Rapture,” and the assorted framework of beliefs that held that construction together.  This was a long time ago, so long ago that it was back when he was still speaking to me. I think I must have been twenty-two years old at the time, and the sermon was certainly effective, just not in the way he expected it to be. The Baptist church was everything I remembered it to be, and I have, except for the occasional funeral or wedding, never been back.

Instead, I joined up with the Restorationist church of my dad’s people, at least on his mother’s side.  I met my wife there and spent a little over twenty-five years with them.  We claimed not to be nondenominational, but rather _un_denominational.  This was believed to be true because: 1) our hermeneutic was the correct one; 2) we “went just by the Bible,” and of course, nobody in Protestant history had ever thought of that before; and 3) we said so. I never bought into this foundational underpinning, but largely kept my mouth shut as long as I could.  In my observation, we still quacked and waddled just like the other waterfowl in the Protestant pond.  But I will have to hand it to my old church:  we were decidedly not Pre-millennial. Charles Darby meant nothing to us. We avoided Scofield Reference Bibles. The words “rapture,” and “Great Tribulation,” and “Thousand-year reign,” were not in our vocabulary.

…

The Orthodox Church has a 2,000 year old stake in the [Middle East]. The people who suffer under the yoke of Zionist policy–Palestinian Arabs–can just as easily be Orthodox (or Catholic) Christians as Muslims. True, the percentages are small, and due to the persecution, continuing to shrink. But when Israelis look at them, they do not see a Christian, but rather a Palestinian. I have always been amazed that American Christian Zionism is such a one-way street: it is all about Evangelicals bending over backwards to accommodate the Israeli state, whereas there is no reciprocal behavior on their part towards Christians.

Terry Cowan

Terry and I are cyber-friends of what seems like more than a decade now. I quote the first two paragraphs because they’re roughly parallel to my experience over my lifetime, the last because indifference to Christians in the Middle East, especially if Israel is in the mix, is a horrible scandal, rooted in the prophecy-porn devolution of dispensationalist heresy, for which scandal (and heresy) evangelicals must one day give an account.

Truth about the End Times

Orthodox Holy Tradition says clearly that the Second Coming, the General Resurrection, and the Last Judgment are three facets of one single, overwhelming event. There is no divide (which is the meaning of the heresy of chiliasm, which was rejected in the Second Ecumenical Council, and the reason why we say “and His Kingdom shall have no end” in the Creed). There is no Rapture. There is no Seven Year Tribulation. There is no single human individual who is the Antichrist or the Beast — the Antichrist is not a Jew, not a Muslim, not a Communist, nor is he the Pope or any one of the many theories that have been published over the centuries.

There is no literal thousand-year-long Millennium. There is no reappearance of Satan setting off the last Armageddon.

There will indeed come the Great Universal Transfiguration that overwhelms time and space and all Creation.

This is the Kingdom i[n] its infinite, almost terrifying fullness and glory.

Fr. Jonathan Tobias, The Last Judgment and the Problem of Goathood

Throwing down the gauntlet

[A]t the outset I will state:

  1. The Bible is not the Christian Holy Book.
  2. Christians (and Jews) are not People of the Book.
  3. Submission to God is not a proper way to describe the Christian faith.

Further, any and all of these claims, once accepted, lead to fundamental distortions of Christianity. An extreme way of saying this is that much of modern Christianity has been “Islamified.” Thinking critically about this is important – particularly in an era of renewed contact with Islam.

Fr. Stephen Freeman, Has Your Bible Become A Quran?

If you’re so godly, why ain’t you rich?

I frequently think about our technical prowess and material prosperity in The Thing That Used to Be Western Christendom, in contrast to Eastern Christendom.

The west has developed technically in direct relationship to the decline of the Christian consciousness, for the simple reason that the “secularization“ of nature that permits it to be regarded as an object and so to be exploited technically, is in direct contradiction to the sacramental spirit of Christianity, wherever and whenever this is properly understood, as it was at least to some extent in the medieval world.

Philip Sherrard, The Rape of Man and Nature

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 10/15/23

Orthodoxy

I came across a lot of things recently that illuminate the Orthodox Christian faith.

Collected thoughts on Orthodoxy

The knowledge about God results in definitions and distinctions. The knowledge of God leads to this one, incomprehensible, yet obvious and inescapable word: holy. And in this word we express both that God is the Absolutely Other, the One about whom we know nothing, and that He is the end of all our hunger, all our desires, the inaccessible One who mobilizes our wills, the mysterious treasure that attracts us, and there is really nothing to know but Him.

Fr. Alexander Schmemann, For the Life of the World

Tradition will always feel nebulous, indefinable, and inscrutable, and yet we differentiate between truth and falsehood, right and wrong, Orthodox and not Orthodox based on whether the idea comports with Tradition.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Orthodoxy is not so much a series of doctrines and practices to be grasped once and for all, but a way of life that one takes up, growing in perfection with each passing year.

Rod Dreher, Reconciling With the Really Real

From the rising of the sun even to the place where it goes down, my name shall be great among the nations; and in every place incense shall be offered to my name, and a pure offering: for my name shall be great among the nations, says the Lord of Hosts.

Malachi 1:11 (emphasis pointedly added)

Grokking Orthodoxy

What changed my mind is my own writing. The older I got, the more I felt the need to share my belief with others. I felt it in a good and peaceful way in the Catholic Mass. I prefer the Orthodox Mass, but for a Westerner, it’s very hard to get into the Orthodox mindset — the references are quite different. I knew so much of the Catholic Church that I didn’t manage to jump over to the Orthodox Church.

Jon Fosse, Nobel Laureate in literature, 2023.

This comment surprised me yet, considering what I’d learned about Fosse’s prose style, didn’t entirely surprise me.

He is correct that “for a Westerner, it’s very hard to get into the Orthodox mindset.” I’ve been at it for more than 26 years now, and it’s still a challenge. But it seems to me that the “problem” is the Western mindset — drilled into me pervasively for almost 50 years, including in church to a shameful extent — not the Orthodox mindset.

For most of the world

Wise government, and knowledge in general, were deemed more likely to come from ancient learning than experimental progress. Similar things were true in the Islamic world. Europeans were the anomaly here. Historically speaking, virtually all cultures put a higher value on tried and tested ancestral wisdom than on newfangled, unproven contemporary innovation. That is easy to forget in the contemporary West, where we are so shaped by the notion of progress and the expectation that we will know more tomorrow than we do today. But from an eighteenth-century perspective, what needs explaining is not why Chinese education centered on two-thousand-year-old Confucian texts, or Islamic learning on the Koran, or why traditional societies prized certainty over possibility. These represent the norm in almost all times and places, including medieval Europe. What needs explaining is why early modern Westerners started doing the opposite. Why did their cafes, museums, and stately homes fill with “curiosities”? Why did the pursuit of novelty, discovery, and possibility begin to win out over antiquity, familiarity, and fidelity?

Three factors were particularly significant. The first was [Western] Christianity, whose influence on the psychology, sociology, eschatology, and theology of Western Europeans over the course of a millennium or more can scarcely be exaggerated. Psychologically, as we saw from Joseph Henrich’s work in chapter 2, we can thank the Roman Catholic Church and its theology of marriage for the “highly individualistic, self-obsessed, control-oriented, nonconformist and analytical” way our brains work. Sociologically, the Western Church also created the European bourgeoisie—the urbanized middle class of “burghers” or “townsfolk” with their charters, guilds, and universities—as an unintentional by-product of the papal revolution in the eleventh and twelfth centuries. Eschatologically, the hope of the coming kingdom generated an expectation that the future would be better than the present, and that progress was therefore possible (in contrast to religious systems in which history is a series of cycles, or even a steady decline from a Golden Age in the distant past).

Andrew Wilson, Remaking the World, pp. 231-32

There’s more to it than this, but this is important: Orthodoxy is more like the rest of the world than like the progress-seeking Westerners. Yet living here, I’m still subject to all the blandishments of our WEIRDER culture:

  • Western
  • Educated
  • Industrialized
  • Rich
  • Democratic
  • Ex-Christian
  • Romantic

Martin Shaw’s Christian journey

Of his Christian journey, fairly recently begun:

I’ve grown a little in a sense of theology and church history, but not, I hope, at the exclusion of the thing itself; a stumbling encounter with divine ground. And the more I experience that, the quieter I feel. I remember St Ignatios of Antioch: ‘he who possesses the word of Jesus can even hear his silence’. I would make no claims to have that mastery, but I do have experience – however briefly – of to what he’s referring.

And for us Christian worker-bees, some of us have to be careful of gargling with too much overt mysticism. It can distract us from the voluminous-ordinary. Me at least. We start proclaiming about hesychasm when we’ve spent roughly five minutes being vaguely quiet and twiddling our prayer rope.

(I think the silence of God is for me partially a sense of an abiding presence as well as active instruction. By their nature, these things require sitting with.)

Martin Shaw

I’ll be “sitting with” on Mt. Athos for a while, during which imminent trip I won’t be blogging.

Dogma

Dogmas are important, but not as the building blocks of some comprehensive account of the Divine Mysteries, but rather a series of decisions, arrived at by the Church, that are there to prevent ways of thinking that might obscure or bypass the mystery of God before which we stand in awe…

Andrew Louth via Martin Shaw

Christian voices from other traditions

The American religious scene

The result is a religious landscape dominated by popular Christian ideas that have “gone mad,” as G.K. Chesterton once put it, “because they have been isolated from each other and are wandering alone.” This America has a church of self-love, with prophets like Oprah Winfrey preaching a gospel of the divine self, a “God Within” spirituality that risks making selfishness a virtue. It has a church of prosperity, with figures like Joel Osteen as its bishops, that insists that God desires nothing more for his elect than American prosperity, capitalist success. And it has churches of politics, preaching redemption through political activism — a Christian nationalism on the right, by turns messianic and apocalyptic, and a progressive utopianism on the left, convinced that history’s arc bends always in its favor.

Ross Douthat, The Americanization of Religion

Re-enchantment as a luxury belief

Now that we are comfortably on the other side of scarcity, tyranny, ignorance, and the likelihood of dying young, it’s easy to overlook the material, moral, and political accomplishments of modernity and note only its fragmentation, irrationalities, alienation, and malaise. For some religious people, malaise provides a motivation to re-enchant the world, and, indeed, the theme and hope of re-enchantment is prevalent among young Christians. While I have genuine sympathy for their frustrations at the state of the world, too often they express a craving for meaning more than truth, and not always in entirely reasonable ways, including ways that exacerbate the anxieties and frustrations of the moment.

R.J. Snell, Life in the Ruins: Keeping Faith within the Immanent Frame

That paragraph encapsulates a lot. I’m one of those who tends “to overlook the material, moral, and political accomplishments of modernity and note only its fragmentation, irrationalities, alienation, and malaise”.

As noted, I’m heading for Mount Athos, and when this posts, I’ll already be in Thessaloniki, preparing for a Monday boat trip to the Mount. I’ll not be posting this week and will be largely incommunicado.

Thursday, 8/12/23

Culture

Literature versus mere words

Jon Fosse

Some insights into Nobel Literature Laureate Jon Fosse:

You don’t read my books for the plots …

Jon Fosse to the Financial Times in 2018.

I don’t write about characters in the traditional sense of the word. I write about humanity

Jon Fosse to Le Monde in 2003.

[T]he book doesn’t say something; it does something—it works on us, giving us a kind of experience that’s impossible to get any other way.

Damion Searls of Jon Fosse, who Searls translates.

Despite my backlog of bought books, I’ve got a feeling that Fosse’s Septology is in my future.

The Bunkinator

Whatever you think about Arnold Schwarzenegger, his films, or his donkey, his book—Be Useful: Seven Rules for Life—is bunk: “Permit me to save you the trouble of finding out for yourself: Be Useful is a raw deal, a hollow PR exercise filled with precepts and quips but devoid of self-awareness or humility. You might be swayed by Arnie’s touching faith in bipartisanship and the need to tackle the climate crisis or moved by his tales of heroic procurement of personal protective equipment during the early days of the COVID-19 pandemic. But as a pitch for Marcus Aurelius status (the erstwhile emperor is thanked in the acknowledgments), it’s thoroughly expendable — an overpromoted TED Talk, just another cross-promotional weapon in the Schwarzenegger multimedia arsenal.”

Charles Arrowsmith, Sensei Schwarzenegger? The Governator attempts a reboot with a pallid self-help book via Prufrock

Stop Reading the News

This one’s aimed at me, but you might benefit, too:

We’re all connected. The planet is a global village. We sing “We Are the World” while swaying back-and-forth in harmony with thousands of others, holding our tiny lighters. This sense of empathy, magnified a thousandfold, feels wonderfully soft and cozy end yet it achieves absolutely nothing. This magical sense of all-encompassing, worldwide fellowship is a gigantic act of self-deceit. The fact is, consuming the news does not connect to other people and cultures. We’re connected to each other because we cooperate, trade, cultivate friendships and relationships, fall in love.

Rolf Dobelli, Stop Reading the News.

From my earliest youth, I understood that keeping up on current affairs was considered the lowest of low bars for good citizenship. I now seriously doubt that — though I really appreciate our local retired ink-stained wretch’s Substack, which in some ways outperforms his former employer’s newspaper in coverage of relevant local news (where individuals might influence things).

The present madness

Gate-crashers

But they identify as Women in Tech: There is a conference for women in tech, a group we used to care about a lot. It’s called Grace Hopper Celebration of Women in Computing, after the pioneering computer scientist. And since 1994, it’s been a place for women in the industry to gather, meet with recruiters, and hear female leaders talk onstage, though more recently the conference has opened to women and nonbinary folk. Something strange occurred this year: a ton of people signed up, claiming to be nonbinary. Those people happened to look a lot like what we used to call men. An event organizer took to the stage to say: “Simply put, some of you lied about your gender identity when you registered.” But how can they know this? What special test is there for nonbinary identification? Having more than two earrings? Hating your dad? 

Suddenly, NPR was engaging in transphobic gender essentialism, writing that “men took over” the job fair. Suddenly it was very, very easy for NPR to see that men would take advantage of gender self-ID to get into a women’s space. But it remains impossible to imagine a man would also do this to get into, let’s say, a women’s prison, or a women’s-only hospital ward, or a rape crisis center, or a domestic violence shelter, or a women’s changing room, or a women’s bathroom. You see, the women in prison are poor and are not friends with NPR employees; the women at the tech conference went to Barnard! Big difference. 

Speaking of something no one would never take advantage of—sports. The Swimming World Cup announced a whole new category this year for trans and gender-nonconforming folks to compete. I think it’s great—everyone who wants to race ought to be able to race, and this seemed really logical. Weirdly, when barred from competing against biological women but instead offered a trans category. . . no one signed up. World Aquatics, the governing body of the Swimming World Cup, announced this week they plan to try again. 

Nellie Bowles

Triggers

Life is triggering. Part of being an adult is learning to take responsibility for your feelings instead of insisting that it’s the world’s responsibility not to trigger you.

Coleman Hughes, whose TED Talk advocating color-blindness somehow has not yet been published. Reports of the reason(s) vary, and I’d only be revealing my cognitive bias if I noted that the true reason is obviously that some malcontent progressives at TED prefer antiracism™ to color-blindness.

(Oops!)

(Via Andrew Sullivan)

Rootedness and identitarianism

In all the time I have spent with people who live in genuinely rooted cultures – rooted in time, place and spirit – whether that be here in the remnants of rural Ireland, in indigenous communities in Mexico, Papua or India, on some of the last small farms in England, or simply talking to Maori or Native American or Aboriginal Australian people, I have been struck by one fact: people don’t tend to talk much about their ‘identity’ unless it is under threat. The louder you have to talk about it, the more you have lost. Once an entire country is talking about nothing else, that’s a pretty good sign that the Machine has sprayed the roots of its people with Roundup and ploughed the remains into the field.

Paul Kingsnorth

Theory belied by practice

The legislation also demonstrates one of the oddest results of the modern emphasis on the radical freedom of the individual. In such a world, all must theoretically be allowed to have their own narratives of identity. But because some narratives of identity inevitably stand in opposition to others, some identities must therefore be privileged with legitimate status and others treated as cultural cancers. And that means that, in an ironic twist, the individual ceases to be sovereign and the government has to step in as enforcer. The lobby group of the day then decides who is in and who is out, with the result that, in this instance, the gay or trans person who wants to become straight or “cis” (to use the pretentious jargon), cannot be tolerated. His narrative calls into question that of others. We might say that his very existence is a threat. To grant any degree of legitimacy to his desire is to challenge the normative status of the desires of others.

Carl R. Trueman, Prohibiting Prayer in Australia (emphasis added)

Boo-boo about BOBOs

“The educated class is in no danger of becoming a self-contained caste,” I wrote in 2000. “Anybody with the right degree, job, and cultural competencies can join.” That turned out to be one of the most naive sentences I have ever written.

David Brooks, How the Bobos Broke America

What the happy man does

If any human acts may loosely be called causeless, they are the minor acts of a healthy man; whistling as he walks; slashing the grass with a stick; kicking his heels or rubbing his hands. It is the happy man who does the useless things; the sick man is not strong enough to be idle.

G. K. Chesterton, Orthodoxy

Politics

Backlash

Back in October of 2020, when Amy Coney Barrett was teed up to replace the Notorious RBG, Emma Green wrote:

Others believe Supreme Court victories for the anti-abortion-rights movement could be Pyrrhic, prompting a cultural backlash that will tilt public opinion in favor of expanded abortion rights.

At Least You Get a Judge Out of It

At the time, I annotated her observation:

I believe that fairly strongly. If the Supreme Court reverses Roe, thus returning the issue to the legislative process, we will see a lot of fake pro lifers change the tune they’ve been whistling. That’s why I long ago stopped fetishizing a human life amendment or a supreme court reversal of Roe v. Wade. We are saving more lives through crisis pregnancy centers. (On the other hand, the legislative process is precisely where the issue truly belongs, because the constitution is silent about it.)

I was wrong about the fake pro lifers abandoning the cause. Instead we saw, in the reddest of states, a Gadarene rush toward total abortion bans, no exceptions. I definitely did not foresee that.

I suspect that overreach, not the reversal of Roe v. Wade standing alone, is what has indeed created a backlash. Meanwhile, the media blackout on the Democrats’ opposite abortion extremism remains.

Effective LARPing the dark side

Of Donald Trump, Ted Cruz, Josh Hawley (and probably a few others):

[L]ike so very many elite members of the Republican Party, they’re standing well outside the white working class while they role-play a dark caricature of its values and interests. And all too many members of the American working class are eager to embrace that caricature. They soak up the pandering and pledge their loyalty in return.

David French

Radioactive

As a religious conservative, watching the MAGA Religious Right rally at the Jericho March was a red pill experience for me … The joining of religious faith to conspiracy theory, and the juicing it with nationalist fervor, and Trumpist cult of personality — it was radioactive.

Rod Dreher

Impenetrable Illogic

Then came a climactic mystification. There came along the first Yugoslavian ticket-collector, a red-faced, ugly, amiable Croat. The Germans all held out their tickets, and lo and behold! They were all second-class. My husband and I gaped in bewilderment. It made the campaign they had conducted against the young man in coffee-and-cream clothes completely incomprehensible and not at all pleasing. … young man turned out of the carriage because he had a second-class ticket,’ they would have nodded and said, ‘Yes,’ and if I had gone on and said, ‘But you yourselves have only second-class tickets,’ they would not have seen that the second statement had any bearing on the first; and I cannot picture to myself the mental life of people who cannot perceive that connexion.

Rebecca West, Black Lamb and Grey Falcon.

We are once again to a point where the reasoning of some of our fellow-citizens is impenetrable.

The Druids strike!

John Michael Greer, former Grand Archdruid of the Ancient Order of Druids in America, sees and seizes his opportunity: How magical combat can win the next election: Only a powerful spell can break our political disillusionment

Hiatus

I will be traveling on a tour of parts of Greece and a pilgrimage to Mount Athos, an Orthodox monastic Republic, and likely will not be posting again until sometime the week of October 22.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 10/8/23

From cultural criticism to bearded religious men living in caves

Paul Kingsnorth, known for his decades of cultural criticism, is explicitly giving it up — for now at least:

When I started this Substack, a few hundred people read it. Today I have 44,000 readers. The great majority are free subscribers, it must be said, so I don’t know how much they’re paying attention. But most probably got on board to read the ‘cultural criticism’ of my Machine essays. Now they’re getting stories about bearded religious men living in caves.

While I sympathise with their trauma, this is actually less of a wrench than it might seem. My writing life – my published writing life, anyway – extends back three decades now. In that time I have published nine books, only three of which might be described in any way as ‘cultural criticism’ or ‘current affairs’ or the like. The rest were novels, books of poetry and a strange memoir which in retrospect is the story of my being dismembered by God in preparation for something I couldn’t see coming.

Well, that something he was being prepared for came, and it changed him:

The comedian Stewart Lee, in his book How I Escaped My Certain Fate, wrote of how his experimental comedy routines, which largely consist of two hours of complex, interconnected, audience-insulting idea-play, had rendered him unable to do shorter stand-up gigs, formulaic jokes, or the once-simple job of acting as an MC for a roster of other comics. Though he was often asked, he said, he would always say no. ‘I am no longer fit for purpose’ he wrote, only half-jokingly. I feel the same about that ‘cultural criticism’.

Of course, I’m publishing this on a Sunday because the something that came, the something he was being dismembered in preparation for, was Jesus Christ, and specifically in the Orthodox Christian Church. Orthodoxy probably is more congruent with his prior life than other flavors of Christian piety, but it’s not the same, and it’s not the same as the culture he’d been critiquing, either.

So I think his backing away from what had been bread-and-butter publishable writing has got to be scary, but I can readily see how it’s something he needs to do if only to make more time for the things he now needs to do. I wish him well, and remember him daily in my prayers.

A different kind of teacher

Jesus is a teacher who doesn’t just inform our intellect but forms our very loves. He isn’t content to simply deposit new ideas into your mind; he is after nothing less than your wants, your loves, your longings.

James K. A. Smith, You Are What You Love

Net gain?

We have tried to escape the sweat and sorrow promised in Genesis—only to find that, in order to do so, we must forswear love and excellence, health and joy.

Wendell Berry, The Unsettling of America

Evangelical clairvoyants

Shortly after his letter appeared, Cal Thomas and Ed Dobson, who had been Falwell’s chief lieutenants in the Moral Majority, published a book questioning not just the efficacy of political action but the righteousness of the enterprise. In Blinded by Might they argued that in the process of trying to win elections conservative Christians had been seduced by the lure of power. What had begun as an effort to restore Christian values to the nation had degenerated into an unbridled partisan struggle, creating an atmosphere in which it was assumed that Democrats could not be Christians and that Bill and Hillary Clinton were the Antichrist.

Frances FitzGerald, The Evangelicals

It’s worth remembering that a few Evangelicals recognized what was happening. I do tend to forget that.

Rolling their own

Nobody came in with substantial theological or pastoral training. They were all making things up on the fly. At the time, they thought this was a good thing, because it helped them think creatively and outside the box.

Jon Ward, Testimony

Here is a quick and generally reliable rule to follow. If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony M. Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, October 1, 2023

Let my prayer arise

We read, “Let my prayer arise in your sight as incense,” but what we hear is, “Let the incense be like my prayer…” In the inverted world of modernity, ideas are considered spiritually “real,” while actions and rituals are somehow suspect. “If incense is like prayer, then perhaps it is legitimate,” we reason. And this is precisely how its use is often explained to those who ask.

But this reasoning inverts the Scriptures themselves. For the writer of Psalm 141, the offering of incense to the Lord is spiritual reality. It is an obedience to the command of God and a fulfillment of His divine will. It is “prayer” that is suspect – so much so that he must ask that his prayer be accepted in the same manner as incense.

During the early Roman persecutions of the Christian Church, among the most common demands made of Christians was that of the offering of incense before the image of the Emperor. It was perceived as an act of worship – an honor that belonged to a god. Christians did not disagree with this interpretation – and chose martyrdom instead. The modern Christian would today argue, “But it’s only incense.”

What our thoughts betray is a deep disconnect between the material world and the world of our thoughts. Ideas, with all of their abstract qualities, are seen as the stuff of reality, while material things are somehow superficial and devoid of content. What matters for us is not matter itself – but the ideas that we associate with it. Thus nothing has any inherent meaning – only imputed meaning. Things are only valuable and important because we think they are.

Fr. Stephen Freeman, The Sweet Smoke of Prayer

Excarnation

As Western culture has shifted its focus inward, toward disengaged reason, [Charles] Taylor sees a parallel move within Christianity—a move from embodied forms of religious worship to those in which religion is essentially something that only happens in your head.

Alan Noble, Disruptive Witness. See the preceding item, too.

Foreshadowing

May your roots go down deep into the soil of God’s marvelous love; and may you be able to feel and understand, as all God’s children should, how long, how wide, how deep, and how high his love really is; and to experience this love for yourselves, though it is so great that you will never see the end of it or fully know or understand it. And so at last you will be filled up with God himself.

For whatever reason, this passage, in that very translation, became my favorite during High School. The ethos is different enough from bog standard Evangelicalism, and close enough to Orthodoxy, that I see it now as a foreshadowing of what took a bit more than 30 more years to begin resume in earnest.

Crypto-baptists

According to legend, Roman Emperor Julian the Apostate, having failed to suppress Christianity, at his death uttered: “Thou has conquered, oh thou Galilean.”

Nobody has ever tried to suppress Baptists in America since colonial church establishments were overthrown.  But the Baptists and the non-denominationals who are mostly Baptist in all but name have indeed conquered. Nearly every other branch of U.S. Christianity is shrinking. The Baptist ethos is prevailing.  That ethos includes independent churches governed congregationally with pastors ordained by their congregations with a spiritual authority, believers’ baptism instead of infant baptism, the centrality of pulpit preaching, deemphasis on liturgy, typically more contemporary in worship, and more often than not, affirming once saved, always saved, precluding a fall from grace.

Mark Tooley, Thou Has Conquered, Oh Thou Baptists

“Small-B baptists” is what I’ve called non-baptist Evangelicals for decades now.

Is there any such thing as a non-evangelical non-denominational church? I’m not sure I’ve ever seen such a thing.

Ordinary Glory

[W]hat use is a religion that only produces characters in history books? Was there not room for more ordinary glory? Civil rights activists inspired me, but the people who changed my life were regular members of my congregation.

…

My mother recently purchased about an acre of land on the plantation where many of the Black Bones lived and died. She got it for around $500 because it was the slave burial site. Their bodies, never finding rest on land owned by others, now repose on land purchased by their descendants. We hold it in trust for them as their due. If the hope of Christians is true and there is a indeed a resurrection of the dead, they will emerge from those graves as free people, and their last moments on this side of the new creation will be spent on their own soil. That is a hope worthy of my allegiance.

Esau McCaulley, Why I Am Still a Christian

European Values

A reference to Christianity as an important part of European identity in the Preamble to the EU Constitutional Treaty provoked such an angry reaction that it had to be dropped as allegedly incongruent with what the EU calls “European values.” Even acknowledging the historical role of the Christian heritage is now thought too extravagant to be tolerated.

Ryszard Legutko, The Demon in Democracy

Dubious decision

Recently, Ancient Faith has announced that it will be discontinuing its blog publishing ministry in order to concentrate on other areas.

Fr. Stephen Freeman

More evidence that I’m a dinosaur. I plan to continue blogging, and wish that Ancient Faith would continue its blog publishing ministry as well.

I question Ancient Faith’s judgment at times: for instance, what improvement is it to add to a wonderful audio teaching or Bible study podcast by turning it into a YouTube of — wait for it! —the podcaster sitting in her study with headphone, boom mike, computer screen and notes? Seriously?

The Devil probably didn’t make you do it

I do believe, like billions of the world’s Christians, in the existence of the Devil. But it is precisely those who have believed in such an entity the longest, as part of a disciplined tradition of theological reflection, who will tell you how fruitless it often is to invoke Satan as the direct cause of events.

Paul Christmann, The Monster Discloses Himself, 25.1 Hedgehog Review

Words to live by

Turn off your radio. Put away your daily paper. Read one review of events a week and spend some time reading such books as the above. They tell too of days of striving and of strife. They are of other centuries and also of our own. They make us realize that all times are perilous, that men live in a dangerous world, in peril constantly of losing or maiming soul and body.

Part of Dorothy Day’s diary entry for September 28, 1940.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday 9/29/23

This is the 25th anniversary of my dad’s death. Alan Jacobs reminds me that it’s also the 50th anniversary of W.H. Auden’s death. I am twice bereaved (though I knew not Auden 50 years ago).

Migration

Orban’s Hungary

I’m not saying that Trump was all bad as president. But even the good things that Trump did were accompanied by a narcissism, a gratuitous aggression and not often with[] a lot of intellectual substance, while Orbán has got about the business of being a successful centre-right leader with a lot more grace and a lot more intellectual heft.

… governments have a duty to their own citizens to maintain the character of the country and not to have the character of the country changed forcibly by outsiders.

… no one has a right to turn up in someone else’s country and demand residency. Now, if they are immediately fleeing serious risks to their lives, yes, they can claim sanctuary. But for them to be genuine refugees, as opposed to would-be illegal migrants, they’ve got to seek sanctuary in the first available place. And the vast majority of those coming into Europe are not seeking sanctuary in the first available place. They aren’t even seeking sanctuary at all, most of them, they’re seeking a better life.

Former Australian PM Tony Abbott

EU

The problem with the migration package is its underlying philosophy; a philosophy of open borders complete with letters of invitation. The message that needs to be sent is that there is no allocation possible; please don’t come. If a country needs a workforce, it must be done through legal channels: embassies, consulates, and cooperation programmes with third countries.

The current policy of burdening countries that do not have any link, current or historical, to the third world is unfair and must stop. We were never part of those decisions, so why should we have any responsibility for it? This is a Central European and a Hungarian position. The EU has enough assets at its disposal to handle this problem, such as the financial instruments, to make agreements with countries outside the EU to stop, not to manage, migration. The attitude towards migration has to change completely. Policy makers must say: No, don’t come here. Everything else is hot air.

…

European voters must be told that economic migration is not a human right; asylum from a war zone is. A country neighboring a war zone should take in refugees, as Hungary has done with Ukraine (1.2 million asylum seekers have already been received since the start of the war). However, it is absurd, legally and morally, to make the same allowance for economic migrants who come from far away lands and have passed through many safe countries.

Judit Varga

Culture

Attempted aphorism

Up until now, we have had more questions than answers. What we’d like is more answers than questions.

A spokesperson for a group suspicious of a government proposal. (The details of the proposal and of the suspicious group aren’t really relevant, are they? The silliness of the attempted aphorism is the real point.)

“Religion” as a tool of oppression

It’s outside the usual narrative of repression by religion, but it’s possibly more pervasive: marginalizing something by assigning it to the category “religion.”

In reality, the amorphous nature of Hinduism is due to the fact that Hinduism originally included all that it means to be Indian, including what modern Westerners divided into religion, politics, economics, and so on. But if Hinduism is what it means to be Indian, then by identifying and isolating a religion called Hinduism, the British were able to marginalize what it means to be Indian. Under British colonization, to be British was to be public; to be Indian was to be private. The very conception of religion was a tool in removing native Indian culture and Indians themselves from the exercise of public power.

William T. Cavanaugh, The Myth of Religious Violence

Artificial Intelligence is still really dumb

Thanks to Jacob Mchangama, I learned that Bing Chat and ChatGPT-4 (which use the same underlying software) refuse to answer queries that contain the words “nigger,” “faggot,” “kike,” and likely others as well. This leads to the refusal to talk about Kike Hernandez (might he have been secretly born in Scunthorpe?), but of course it also blocks queries that ask, for instance, about the origin of the word “faggot,” about reviews for my coauthor Randall Kennedy’s book Nigger, and much more. (Queries that use the version with the accent symbol, “Kiké Hernández,” do yield results, and for that matter the query “What is the origin of the slur ‘Kiké’?” explains the origin of the accent-free “kike.” But I take it that few searchers would actually include such diacritical marks in their search.)

Eugene Volokh

I’ll believe that AI is “intelligent” when it can answer serious questions about contentious topics rather than imposing a blanket ban on naughty words.

Censorship from the anti-censors

The master’s tools will never dismantle the master’s house.

Audre Lorde, quoted against the tactics of Christopher Rufo: Nico Perrino, Right-Wing Activist Christopher Rufo Became the One Thing He Claims to Hate

This led me to review my clippings on Rufo, who set my presumption to “distrust” when he spoke about “freezing the brand” of critical race theory and what he intended to do next. It turns out that some decent people think he’s mostly positive. I’m still not convinced. I feel like he’s a ticking time-bomb harboring some terrible secret.

Conspiracy theories

When should one believe a conspiracy theory?

The bottom line is that citizens should believe accounts from properly constituted epistemic authorities rather than theories that either (1) directly conflict with the epistemic authorities or (2) assert knowledge that has yet to be deemed authoritative by the epistemic authorities. A conspiracy theory may be true, but people are not justified in believing it until the appropriate epistemological authorities deem it true. Therefore, well-evidenced conspiracy theories may—should they reach a certain evidentiary bar—provide the grounds for investigation, appeal, and reassessment, but they should not be believed outright.

Joseph Uscinski and Joseph Parent, in American Conspiracy Theories (2014), quoted by Paul Christmann, The Monster Discloses Himself, 25.1 Hedgehog Review.

This would work great if only conspiracy theories didn’t so often start with axiomatic distrust of “properly constituted epistemic authorities.”

A specific conspiracy theory

Right-wing activist Charlie Kirk on Friday accused the Department of Justice of trying to cover up its biases by indicting a Democratic senator.

New Jersey Senator Bob Menendez was indicted on federal bribery charges Friday. The indictment accuses Menendez and his wife of accepting hundreds of thousands of dollars in cash, gold bars, and “luxury vehicle and home furnishings.”

But rather than accept the indictment shows that the Justice Department is actually a neutral entity, Kirk unveiled some convoluted logic to supposedly prove his original belief.

“The way that the fourth branch of government operates is with intentionality. There are no mistakes,” he said on his podcast.

“They’re doing this to create the appearance of impartiality so that they can continue their jihad against Donald Trump.”

Tori Otten, Right-Wingers Already Have a Wild Conspiracy Theory About Senator Menendez

I note that despite multiple Right-Wingers in the headline, Otten only cited the hack Charlie Kirk, good enough to affiliate with Liberty University but compared to whom Christopher Rufo is a Nobel Laureate.

Preening propagandists

danah boyd: “Over the last two years, I’ve been intentionally purchasing and reading books that are banned.” The problem here is that none, literally not one, of the books on the list boyd links to have been banned. Neither have they been “censored,” which is what the article linked to says. That’s why boyd can buy and read them: because they’ve been neither banned nor censored.

…

I sometimes wonder whether this kerfuffle isn’t something of a smokescreen, intended to distract our attention from more serious and troubling attempts at what George Orwell called “the prevention of literature” … You can buy books that some parents have protested; you can’t buy books that, because of political pressure, have never seen the light of day ….

Alan Jacobs

On the supposed superiority of empathy versus sympathy

Etymologically speaking, sympathy was here first. In use since the 16th century, when the Greek syn- (with) combined with pathos (experience, misfortune, emotion, condition) to mean “having common feelings,” sympathy preceded empathy by a good four centuries. Empathy (the “em” means “into”) barged in from the German in the 20th century and gained popularity through its usage in fields like philosophy, aesthetics and psychology. According to my benighted 1989 edition of Webster’s Unabridged, empathy was the more self-centered emotion, “the intellectual identification with or vicarious experiencing of the feelings, thoughts or attitudes of another.”

But in more updated lexicons, it’s as if the two words had reversed. Sympathy now implies a hierarchy whereas empathy is the more egalitarian sentiment. Empathy, per Dictionary.com, is “the psychological identification with or vicarious experiencing of the emotions, thoughts or attitudes of another” while sympathy stands at a haughty, “you poor dear” remove: “the act or state of feeling sorrow or compassion for another.”

…

Still, it’s hard to square the new emphasis on empathy — you must feel what others feel — with another element of the current discourse. According to what’s known as “standpoint theory,” your view necessarily depends on your own experience: You can’t possibly know what others feel.

Pamela Paul, Have Some Sympathy

Imposter syndrome

Imposter syndrome is a formidable revanchist.

I’ve found that reminding myself that other people also experience imposter syndrome has never been comforting or at all helpful.

Instead, the closest I’ve come to a “cure” is by taking the spotlight off me and trying to focus on the work. This isn’t about who I am, but about something I’m doing. I tell myself: Okay fine, maybe I am a fraud, but the work is real. I have an index card pinned to the wall that says, “The work speaks for itself.”

Robert van Vliet on micro.blog as @rnv.

Domestic Politics

DJT, MoF

What do we mean exactly by “person of faith”? Trump has had a few very good polls this week, and one deeply perplexing one. The majority of Republican voters see Donald J. Trump as a “person of faith,” according to a poll by HarrisX for the Deseret News. In fact, they see him as more religious than Mitt Romney, who definitely wears the Mormon underwear, and Mike Pence, whose faith is so strong it disallows him from looking female baristas in the eye. Trump. . . more faithful. . . than Mitt Romney and Mike Pence. I don’t even mean this as a pro-Pence take (sick), since for me personally, the one thing I like about Trump is how absolutely godless he is. My walnut-sized brain simply cannot grok the idea of Trump as your top Republican of faith. If Trump’s a man of faith, I am a pastor. My only takeaway is that I am deeply, criminally out of touch with Evangelical America. 

Nellie Bowles (or one of her acknowledged helpers)

I was going to comment on this myself, but Bowles beat me to it with something more adequate than “WTF?!” Is this not a genuine proof that much American religion is nuts?

Strive to resist numbness

Some percentage of you surely rolled your eyes when you realized what this newsletter would be about. Another Trump column?

Strive to resist numbness. Because despite all the blather about Biden and Trump being the two most known “known quantities” in politics, we actually don’t know how dangerous and destabilizing Trump might prove to be as his mind bends under the strain of an election and four indictments. Or whether it’ll break entirely once he’s back in power and surrounded by the most obsequious fascist toadies he can find.

I think he’s getting worse.

Nick Cattagio

Intellectuals and Officeholders

This points, I think, to a certain unreality on the American right. The intellectuals (or at least some of them) are nuanced in their thinking, humane in their sensibilities, keen to avoid cruelty and alleviate suffering, and willing to use government (at least sometimes) to attain that end. But the party’s officeholders and the rank-and-file voters who put them there are prone to extremism, indifferent to (and sometimes appear actively to delight in) cruelty and suffering, and unwilling to use government to make anyone’s life any easier.

…

The fact is that GOP voters chose Trump—and they keep choosing him. They liked his coarseness and selfishness, his rage and fear, and his demands for personal fealty and deference. It’s therefore more accurate to say that his own exemplification and affirmation of these qualities have given Republican voters permission to exemplify and affirm these pre-existing qualities in themselves. Trump lets them off the hook. Instead of Michelle Obama exhorting them to go high when their political opponents go low, Trump assures Republican voters that the smart thing (the guarantor of political victory) is always to go as low as possible—which means indulging a temptation toward viciousness that was already there.

This has had the effect of transforming expressions of callousness and aversion to charity from selectively indulged vices into demonstrations of virtue widely admired for their toughness and ruthlessness.

Damon Linker, The Agony of the Pro-Life Intellectual

As I have noted repeatedly, I mentally checked out of the GOP (my state doesn’t register voters by party) in January 2005, but not because I found the party coarse and selfish. I began to suspect that something was more deeply wrong only during Obama administration, when Republican obsessions with bullshit like birth certificates made me suspect racism more overt than I had thought still existed. Then Trump blew the whole thing open when he moved from Birther-in-Chief to Commander-in-Chief.

As I also have noted (or at least implied) repeatedly, I haven’t checked into the Democrat party. My weak and notional party affiliation is with the American Solidarity Party.

And if you think affiliation with a third party is foolish, I’ll note that it’s no more foolish than expecting either of our major parties to embody the values that lead me to the ASP.

If out of the crooked timber of humanity no straight thing was ever made, then if a thing is made straight it will be because humanity has been stripped out of it.

L. M. Sacasas, Embrace Your Crookedness

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/24/23

Vacation this week, and blogging hasn’t been as fun as the alternatives.

The Holy Wells of Ireland

Father Charles O’Connor, who interrogated Owen Hester, clearly disapproved of the well rounds, the rag trees and the attempts to buy the co-operation of the fairies, but he seemed, too, to acknowledge that he was powerless to do much about it:

So thoroughly persauded were they of the sanctity of those pagan practices that they would travel bareheaded and barefooted from ten to twenty miles for the purpose of crawling on their knees round these wells, and upright stones and oak trees westward as the sun travels, some three times, some six, some nine, and so on, in uneven numbers until their voluntary penances were completely fulfilled.

This kind of thing is the reason that the Roman Catholic authorities frowned on the existence of the holy wells for a long time. Protestants, meanwhile, were frequently driven to near apoplexy by the very existence of such ‘Popish superstition’ and ‘idolatry’. But what looked like ‘paganism’ to some church authorities was more like a form of Folk Christianity, a phenomenon that finds different expressions across the Christian world. In Orthodox and Catholic countries it can still be seen, especially in the countryside, while in Protestant lands it is rare. In my own homeland, England, a once-Catholic country scoured out by fanatics during the misnamed ‘Reformation’, we live amongst remnants of what once was. A few wells and shrines remain, but most were destroyed, Taliban-style, centuries ago. The holy landscape of England has been replaced by a wholly profane one. Whitewash is our inheritance.

…

A story from County Cork tells of a protestant minister who regarded well devotion as pagan nonsense, demanding to be brought water from the local holy well to make his tea. When the locals refused to bring it to him – nobody wanted to offend the well by engaging in such domestic profanity – the minister took action himself:

In a rage he snatched a can and brought a supply of water which he placed in a pot and hung over the fire to boil. Although under the influence of much heat the water remained quite cold while the minister waited his long overdue meal. Finally, his patience being exhausted he poured the water into another vessel and declared he would wash his feet in it. Witness his consternation and suffering when he touched the water his feet were immediately scalded and blistered as from a boiling heat

The punishment for a shamanic drum circle and ayahuasca ceremony doesn’t bear thinking about.

Paul Kingsnorth

Orthodoxy theology defines only what is necessary and always leaves unspoken that which cannot be explained. This approach was part of the Christian faith from the beginning. But the Western phronema often suppresses, dismisses, minimizes, or ignores this stance. The Western mind is compelled to define and explain everything, since without a rational explanation a concept or fact cannot be considered true, or, conversely, all truth can be proven rationally.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Not Conservative

First Things and the Claremont Review of Books largely backed Donald Trump, seeing him as an important disruptor with the potential to form a new, larger coalition with the capacity to resist secular liberalism.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers – Public Discourse, January 15, 2021.

“Let’s have a revolution and see if something good comes of it” is not now and never has been a conservative attitude.

The bleeding edge of dechristianization

The legal status of abortion is at the center of the contemporary culture war because it represents the bleeding edge of dechristianization. When pro-life and pro-choice advocates fight about the nitty-gritty of abortion policy, what they are really fighting about is whether our society ought to remain Christian. Most people who describe themselves as pro-choice have not really thought about what truly abandoning Christianity would mean—that is, truly abandoning Christians’ historically bizarre insistence that “God chose the weak things of the world to shame the strong.” But there are a few heralds of repaganization who are willing to be confidently and frighteningly consistent.

Louise Perry

It is not necessary that one be Christian to oppose abortion, but I’ve got to admit that, in the aggregate, opposition is a Christian cause.

I’ve even come to realize that Christianity came into a world where the paterfamilias exposed infants (and doubtless would have aborted unwanted pregnancies had the risk been lower and the stigma on infanticide higher), and it revolutionized that world on that front and on the rights of women.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/17/23

Novices in the limelight

I found myself very recently worrying about Paul Kingsnorth and his sorta-kindred spirit Martin Shaw:

It is dubious to thrust Paul Kingsnorth and Martin Shaw onto the Orthodox “Christian stage.” Nothing they’re saying offends me, but I see an analogy to the qualifications of deacons in the New Testament, who are not to be novices lest they get puffed up. I saw countless Evangelical let-downs as celebrity converts crashed and burned.

Both of these men — moderately famous overall and certainly with devoted fans — have arrived at Orthodox Christianity from paganish backgrounds (I mean pagan as a descriptor, not as dismissive) within the past five years. Both lost fans who felt betrayed, and both risked (or incurred) a financial hit as a result. Both have added Christian followers, especially from Orthodoxy, as well as losing followers.

But there’s a great risk in newbie Christians being thrust forward for adulation. (“Let them be tested first.” I Timothy 3:10) Am I being an enabler by subscribing to their Substacks? Am I spurning a brother in Christ who needs to replace his former, more pagan, income sources if I don’t subscribe?

So it came as a relief to read this from Kingsnorth:

A new Christian with a platform who wants to write about his Christian journey is sailing on a sea which could sink him any time. I have prayed about this consistently, of course, and I’ve asked advice of everyone I know. Friends, family, teachers, my spiritual father, wise heads both Christian and not. I’ve even sought – and been given – answers from monks on Mount Athos. Should I really be writing about this? I have asked, over and over. I don’t know anything.

The answer has always been the same, and it has always been: yes, you should. Sometimes that has excited me, and at other times it has felt like a millstone around my neck. Of course, the ‘yes’ always comes with important caveats. If I start writing as if I were a teacher or a leader or some kind of wise or accomplished Public Christian, or somebody who knows much at all of any depth, I will fall on my face. Probably some people would enjoy that, and perhaps it would be a good lesson in humility, but still, I am going to try and avoid it.

It’s good that he recognizes the risk and is asking wiser heads. It’s good that they have given, and he apparently has heard, cautions on how he should write as a Christian novice.

So here’s some of how he’s struggling with his new task:

Here I am, surprisingly and yet not suprisingly, a Christian. It is on the one hand not surprising, because I have never been a materialist; I have always had some intuition of God or gods or spirits, usually experienced for me through the natural world, and I have always been searching for the truth of that, always scanning the horizon for the true harbour. Yet it is surprising too, because I never imagined that, in the words of Seraphim Rose, patron saint of Lost Western People, the truth was ‘a person, not an idea.’

…

I have noticed in the last few years a constant temptation to systematise Christianity; to bend it into a shape that fits a pre-existing pattern in people’s heads…

My version of this temptation is to view the deep mystery of creation and creator through the prism of my attitudes to the Machine, and then to bend the former to suit the latter, rather than the other way around. I think that I have been stuck for words all week because I was struggling with this tendency. I found, when I stood outside myself and looked in, that I was almost unconsciously seeking a grand theory big enough to accommodate Christ. The old habit of constructing some thesis or other was refusing to die. It was as if I couldn’t write about this journey at all without knowing the destination in advance. As if this ancient spiritual pathway were not an exploration or an unfolding, but a thesis or an argument.

…

‘Ideas create idols’, said St Gregory of Nyssa. ‘Only wonder leads to knowing.’ St Augustine agreed. ‘If you understand,’ he said, ‘it is not God you understand.’

Paul Kingsnorth, Inis Cealtra

Christian Zionism

Christian Zionism is the term used to describe the view that the Old Testament prophecies of the return of exiled Israel to the Promised Land find their fulfillment in the establishment of the State of Israel in 1948, and not in Christ and the Christian Church.  This theological view is comparatively recent, and is totally at odds with the views of the Church Fathers.  A more detailed critique of this theology can be found here.

Fr. Lawrence Farley. I quote this for its succinctness, first, and to retell (briefly, I hope) why I have a particular wariness of Christian Zionism.

My Evangelical boarding school of 60 years ago was less homogenous in thought than I imagined going into it, but I didn’t tease out that observation until much later. (This is because “Bible only Christianity” has always produced flaky opinions and eventual schisms.) One teacher was, by Fr. Lawrence’s definition, a Christian Zionist, but with an overlay on that.

  • The founding of Israel in 1948 started the end-times clock running.
  • The Great Tribulation, the rule of Antichrist, and the return of Christ would all be within 40 years of the founding of Israel.
  • A Biblical generation is 40 years.
  • Therefore we would not see 1988 before Christ’s return.
  • (And therefore, I would not live to age 40.)

I add the obligatory caveat that my parents did not inculcate stuff like this, and I don’t recall whether I mentioned it to them. By God’s grace, and perhaps partly by the parents’ sobriety about “Bible prophecy,” I never fully bought into this. I thought this lurid schema stretched the plain meaning of the Bible past the breaking point and I (tacitly) rejected approaching the Bible as if it were some kind of cypher, which if broken could satisfy our curiosity about the near future.

Still, it haunted me a little.

So far as I can tell, the false prophets who peddled that sort of crap (I’m looking at you, Hal Lindsey) never repented but presumably came up with just-so stories on how they were fundamentally right all along — just like all the Adventists and other 19th-century sects they deride.

Young, headstrong, and hurtful

There must have been moments during those formational years when someone said something like this: “We don’t really know what we are doing. We need to join a larger group or institution or denomination. We need oversight and accountability and guidance.” But that attitude did not prevail. If these young, headstrong men had more fully embraced all that history and tradition had to teach them, they might not have tried to reinvent the wheel. It would have spared many people some of the pain to come.

Jon Ward, Testimony.

Irreligious Right

[W]e are far more likely to see the coming of a right-wing, essentially pagan political order than we are the restoration of anything meaningfully Christian … The Left, by attacking Christianity directly and indirectly, has torn down the greatest barrier holding back political paganism of the Right. Christian parents now have to worry that their children will be seduced by cultural leftism (including the sanctification of LGBT and other forms of sexual paganism), or by post-Christian right-wing paganism, which entails white identity and other forms of militant racism. We have to watch out for syncretism of white identity with hardline conservative Christianity …

You can lose your Christian soul to the far right as easily as you can to the far left. The devil doesn’t care how you lose it; he just wants you to lose it.

Rod Dreher.

I quote Rod much less than I used to for reasons I haven’t entirely sorted out in my own head. I’m not going to try to sort them out here in public.

But on this, I’m confident that he’s right, including about the infiltration of the most “conservative”-looking versions of Christianity. Pastors looking for disciples of Christ must be on alert; pastors happy with disguised pagans in the pews may be in for a bonanza.

Of what one may not speak one must remain silent

The full doctrine of the Church was made available only to baptized Christians. It still is. Much of it is written and so accessible to all, but the most important aspects are passed on orally and symbolically because they can only be transmitted to someone who is ready to receive them. And by their very nature they cannot be written. By taking the first step, by being baptized into the Orthodox Church, I had not experienced any new convictions but had opened myself to an evolving mystery which the Church has preserved and which exists to communicate to its members. And, on Patmos, I had become normal.

Peter France, Patmos: A Place of Healing for the Soul

New eyes

How do we become uncomplicated and unsophisticated? Can we simply unlearn all that we have learned?

No, we cannot, but what we can do is to separate ourselves from it in order to look at it with new eyes. For us Westerners to truly enter into the ancient Christian transmission and catch the essence of Christ’s teaching, it is necessary for us to crucify our rationalizing minds and arise above the level of thought and emo for a society founded on Descartes’ proposition “I think, therefore I am,” this of course means a kind of suicide; and it is to precisely such an ego-death that Christ calls us. Contemporary western Christianity trained us how to think and what to think; whereas Christ himself, as did Lao Tzu before Him, taught us how not to need to think.

Hieromonk Damascene, Christ the Eternal Tao

Invisible realities

To be a devout Christian or a believing Jew or Muslim is to be a bit like a conspiracy theorist, in the sense that you believe there is an invisible reality that secular knowledge can’t recognize. But the great religions are also full of warnings against false prophets and fraudulent revelations. My own faith, Roman Catholicism, is both drenched in the supernatural and extremely scrupulous about the miracles and seers that it validates. And it allows its flock to be simply agnostic about a range of possibly supernatural claims.

Ross Douthat, quoted in a lengthy New Yorker profile by Isaac Chotiner

Stagnation or permanence?

”How has it come about,” C. S. Lewis once asked, “that we use the highly emotive word ‘stagnation,’ with all its malodorous and malarial overtones, for what other ages would have called ‘permanence’?” It is, Lewis suggests, because the dominance of the machine in our culture altered our imagination. It gave us a “new archetypal image.”

Ken Myers, All God’s Children and Blue Suede Shoes

Just askin’

Why is it unjust for a nation, convinced of the truth of Islam or Christianity or Judaism, to give preference to truth over falsehood in education, law, and cultural institutions? Don’t all regimes claim to give preference to truth over falsehood? Or, to bring the question down from the metaphysical stratosphere: Is it unjust for, say, Ireland to give discriminating support to Irish holidays, cultural traditions, or language? If that is ­unobjectionable, why can’t Ireland give preference to its traditional Catholic religion? Questions of truth aside, why should religion be treated differently than other national traditions?

Peter J. Leithart, Rethinking Religious Freedom. Leithart presumably used and Irish example because he is not Roman Catholic.

Evangelistic gimmickry is nothing new

”Original sin, [Charles Finney] declared, is not a “constitutional depravity” but rather a deep-seated “selfishness” that people could overcome if they made themselves “a new heart.” “Sin and holiness,” he declared, “are voluntary acts of mind.” He was just as clear about the role of the preacher in bringing people to salvation. “A revival,” he wrote in 1835, “is not a miracle, or dependent on a miracle, in any sense. It is a purely philosophical result of the right use of the constituted means.””

Frances FitzGerald, The Evangelicals

And now for something quite different …

I syng of a m[a]yden that is makeles.
kyng of alle kynges to here sone che ches.
he cam also stylle there his moder was
as dew in aprylle, that fallyt on the gras.
He cam also stylle to his moderes bowr
as dew in aprille, that fallyt on the flour.
He cam also stylle ther his moder lay
as dew in aprille, that fallyt on the spray.
Moder & mayden was never non but che–
wel may swych a lady godes moder be.

Eamon Duffy, The Stripping of the Altars

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/10/23

War by other means

In a conversation with a young friend, I was told that politics is the only way to get anything done. This is not true.

Politics — that is, the use of civil power — is a means to gain the upper hand in a Hobbesian struggle. It is war, fought by other means.

It is for that reason that politics is a questionable activity for Christians. The victories achieved are often brief and, depending on the opposition, only maintained by the continued use of force.

It is profoundly the case that civil or military force are not the tools of the Kingdom of God. It is among the many reasons that the Kingdom of God is not, and never can be, a human project.

Fr. Stephen Freeman, The Peaceable Kingdom in a World at War

The best reason yet to kick the news and opinion addiction.

Where did the schadenfreude go?

There’s something wrong with me (or is it “right with me”?). I waded into Kevin D. Williamson’s High Plains Grifter to wallow in schadenfreude at the self-inflicted wounds of Texas Attorney General Ken Paxton, who’s about to get his comeuppance.

But I didn’t feel it. The schadenfreude wasn’t there, even though a corrupt top law enforcement officer is particularly odious.

What I felt was that Texas needs to remove this cancer from public office and the cancer needs to spend the rest of his life in repentance — as do we all.

TEC

[T]he Episcopal Church across centuries served as America’s religious finishing school, educating our leaders, and providing liturgies for our national life.

Mark Tooley

For most of my life, I operated an analytical view toward churches’ doctrines, and the waffling of the Episcopalians vexed me sorely. In recent years, they’ve vexed me by waffling on human sexuality.

But I’ve also come to appreciate the beauty of Anglican worship. I’m glad some of our solemn national moments are enacted or remembered in the National Cathedral in DC, and are done with Anglican dignity. Gone is my youthful contempt for civil religion.

I also no longer shake my head in bafflement when some doctrinally conservative sort leaves Evangelicalism for the ECUSA. It may be less than ideal (or may not), but I don’t doubt that the dignified Episcopal service is more nourishing than the gimmickry of many Evangelical Churches.

(But what do I know about typical Evangelical Churches today? I barely pay attention to the televised ones, and they’re probably not typical.)

Creative investigations of decency, virtue, and goodness

How many more novels, TV shows, and movies do we need exploring yet another flavor of badness, charting yet another journey of self-destruction, physical or moral or both? It’s like … yeah, I get it! This kind of work might have been revelatory once; that time has passed. Too often (and here I’ll get extra-ornery) the creative cover story that goes “I’m interested in these deeply flawed characters … I like writing about broken people” is simply an excuse to revel in depictions of violence — physical or moral or both.

I believe it is time, instead, for creative investigations of decency, virtue, and goodness. If that sounds boring: yes! That’s why the project is needed! Let’s learn how to render complex and compelling the characters who are trying their best to live correctly — and sometimes, gasp, even succeeding.

Robin Sloan

I’ve newly subscribed to Robin Sloan’s newsletter on the concurring praise of several cyber-friends. His point here is solid — but not exactly original. It’s a notorious fact that it’s much harder for a writer to create a compelling portrayal of goodness than a compelling portrayal of evil. Why that should be so is above my pay grade.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.