All about Christ

When I was in high school, street preachers told me: “The Bible is the word of God. Jesus is the Son of God. And if you accept him as your personal savior, your salvation is 100 percent assured.” It felt like an Amway pitch. I could get saved right on the sidewalk before sixth period—no long, boring catechumenate required.

This concept of an individual with a Bible who stands alone before God versus a person who needs a church and practices to help mediate God’s grace, represents a deep and real divide that has consequences for how evangelicals see themselves relative to more traditional groups …

…

Eighty percent of the congregation of Holy Theophany Orthodox Church, also in Colorado Springs, are converts from evangelical and Protestant backgrounds. Their priest, the Rev. Anthony Karbo, became a Christian through participation in Young Life, a national evangelical youth organization headquartered in Colorado Springs. He says, “As a Protestant I met Christ. In the Orthodox Church I met the rest of his family, including his mother.” Orthodoxy both challenges and appeals because its liturgy has not changed much since the fourth century and neither have its teachings. Unlike the Catholic Church, it has not tried to seem less pagan, less foreign, less strange. It has stayed weird.

Eric Jewett, a deacon in the Orthodox Church and a former Free Methodist youth pastor, says, “In the ancient church I encountered the fullness of the faith as it had been lived and preserved since the time of Christ and his apostles.”

Deacon Scionka, the former evangelical youth minister, describes falling in love with their style of worship: “My background is Bible-centered, which led me to think that liturgical worship was extra-biblical, but in reality it’s very biblical. The whole service is scriptural, and it centers on our unity in Christ. It floored me.” He tears up describing his first Christmas in the Orthodox Church.

“At the end of the Nativity Vigil, this long beautiful candlelight service, it hit me that this was the first time in my life that I had gone to church for Christmas and it was really celebrating the birth of Christ,” he said. “No big performances. No distractions. Just a dark, beautiful, candlelight service all about Christ.”

Anna Keating, Why Evangelical megachurches are embracing (some) Catholic traditions (emphasis added).

A few comments of my own.

First, the Orthodox Church is a minor part of Anna Keating’s medium-form article, but what she says is accurate and telling.

Second, although I consciously passed some specific doctrinal landmarks on my way from Protestant to Orthodoxy (rejecting the ironically extra-Biblical doctrine of sola scriptura and beginning to take seriously “one holy catholic and apostolic Church”), the further Protestantism fades into the rearview mirror, the more it’s Orthodoxy’s worship that I think really drew me, at the visceral level. I’d been a malcontent on Protestant worship in every church where I had a voice on the subject, pushing for more of the great Protestant hymns (there really are some) and eliminating (not just reducing) gospel songs in worship, since gospel songs are preachy or peppy adminitions to each other, not really worship at all.

I always lost. The trend was ever more vulgar, ever less exalted and Godworthy.

Third, Orthodoxy seems “pagan” only to modern and post-modern crypto-secularists, who have no idea what worship has meant through the Christian ages and are uncomfortable with actual acknowledgement of an actual triune deity who fully merits bows, kneelings and even prostrations, to name three “pagan” practices.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Rachel Held Evans, R.I.P.

“When I left church at age 29, full of doubt and disillusionment,” she wrote in that piece, “I wasn’t looking for a better-produced Christianity. I was looking for a truer Christianity, a more authentic Christianity.”

Elizabeth Dias and Sam Roberts, Rachel Held Evans, Voice of the Wandering Evangelical, Dies at 37.

When I paid attention to her, which wasn’t often, I didn’t agree with Rachel Held Evans on much. I was much more a cynic than a fan. But that quote seems to be in the right ballpark (with the caveat that by “church” she meant standard-issue Evangelicalism). Thus,

instead of throwing out God or church, Rachel demonstrated a robust Christian faith outside the bounds of evangelicalism. She showed that that world’s gatekeepers, its voracious “discernment bloggers,” don’t have the final say about one’s standing before Christ.

Katelyn Beaty, Instead of throwing out God or church, Rachel Held Evans demonstrated a robust Christian faith.

She seemed, in her short, controversial life, to illustrate Psalm 139:

7 Where can I go from Your Spirit?
Or where can I flee from Your presence?
8 If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
9 If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
10 Even there Your hand shall lead me,
And Your right hand shall hold me.
11 If I say, “Surely the darkness shall fall on me,”
Even the night shall be light about me;
12 Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.

Disillusioned by Evangelicalism, which has a lot to be disillusioned about, she did not give up Christ. Perhaps, as Teilhard de Chardin put it (in an aphorism I once had on my college apartment wall, but cannot now find), for her “… it is blessedly impossible to escape from You.”

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Evangelical and anti-semitic

I learned from George Yancey Tuesday or Wednesday that the murderer at the Chabad of Poway synagogue was the exception that tests the rule: a Church-going Evangelical who commits an ideology-driven crime.

For decades, the commentariat has blamed conservative Christians for heinous crimes, routinely getting way out over their skis on it but never paying a price when it turns out the criminals weren’t regular church-goers, whatever they might have adopted as a religious label.

Still, even a blind pig sometimes finds truffles, and a broken clock is right twice per day. 19-year-old John Earnest was a member of an Orthodox Presbyterian Church (OPC — not to be confused with the Orthodox Church), his father was an elder and he was well-catechized, as Julie Zaumer reports, at greater length than Yancey, in the Washington Post.

Yet Earnest picked up anti-semitic ideology that managed to co-exist with his Christian beliefs.

I’m passingly familiar with the OPC, and can vouch that anti-semitism is not inculcated there, although philo-semitism isn’t as obligatory there as in the different sort of Evangelicalism in which I sojourned from age 14 through my late 20s (through parental inadvertence — our mutual Christian boarding school choice).

Zaumer does a very good job teasing out several such doctrinal niceties within Evangelicalism, as Washington Post “God Beat” reporters so often do (its Acts of Faith is a daily web stop for me). And there are tantalizingly-unexpected data, such as Earnest’s pastor being “the only African American pastor in the entire OPC denomination,” who gets accused of “Cultural Marxism” when he preaches anything about “social justice” (latter scare-quotes for symmetry).

But here I set up my soapbox.

Evangelicalism is not doctrinally homogenous. It has Churches where love of Jews is taught for the “thanks-but-no-thanks” reason that the modern nation-state of Israel is a sina qua non to an end-times script of lurid battles, a bizarre mass body-snatching by God (“the Rapture”) and such; you also have the OPC, its amillenial position being much closer to historic Christianity. What loosely binds them together as a movement is what Mars Hill Audio Journal‘s Ken Myers calls “orthopathos” (“right feeling”) or, if you want to get geeky about it, the Bebbington Quadrilateral.

A fortiori, and setting aside endless debates about who’s right and who’s wrong (spoiler alert: the Orthodox Church is right — and homogenous in Nicene dogma), Christianity is not homogenous.

Likewise, Islam is not homogenous. There’s Sunni, Shia, Suffi, and probably as many other flavors as there are Imams in the world. It is not homogenous, I submit, for the same reason Protestantism is not homogenous: disparate good- and bad-faith interpretations of a holy text held to be foundational.

If you want to say that John Earnest wasn’t a real Christian, or that his Christianity was tragically tinctured with toxic non-Christian (if not anti-Christian) ideologies, you must be prepared to respectfully entertain the same possibility about “Islamic terrorism.”

Having done so, you may conclude that Islam is more prone to terroristic ideology than Christianity, but I doubt that you could honestly and intelligently claim that Islam is uniformly terroristic, let alone the idiotic trope that it’s “not even a religion.”

I may overhear some of the internal Evangelical discussions about this incident, and can easily imagine revisiting it (the part before the soapbox, too). Already, I’ve seen Alan Jacobs link to this article.

INSTANT UPDATE: I apparently misread Zaumer. Rev. Mika Edmondson, the African-American OPC pastor, was not Earnest’s pastor, though he had preached recently at Earnest’s Chuch. The mistake was one of primacy in the story: the first pastor quoted and referred to as “pastor” and quoted as saying “radicalized into white nationalism from within the very midst of our church,” which I took to mean congregation rather than denomination.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

My blog runneth over

Our death-dealing cold in the Midwest (I expect deaths before this is published) is a good excuse to stay inside, imbibing coffee and bourbon, reading, and even thinking.

Okay, the bourbon is purely notional until the sun’s below the yardarm (somewhere).

1

There is a second source of this focus on the individual instead of the larger social structures. That source is in the heavy conservative Christian influence within today’s conservative movement. An important aspect of evangelical Christianity is the responsibility of the individual to accept Christ. We Christians are told again and again that our family, friends and country will not save us. Only we can gain salvation by accepting Christ ourselves. It is an individual choice that we all have to make. This is tied to the notion of freewill individualism that is a basic assumption within evangelicalism.

And as an evangelical, I agree with that idea. I agree that salvation comes to individuals and not families or communities. I can go into why I have that theological belief, but that is beyond the scope of my current topic. Needless to say I am quite comfortable with assigning personal responsibility as it concerns one’s spiritual faith. But what I will assert is that my priority on salvation for the individuals does not go into my understanding of political and social policy. For me the supernatural dimension is not a perfect replica of our current natural reality.

But I think that for many conservatives, there is a leap from this type of theological understanding to an application to our political circumstances.

George Yancey, What I don’t like about the right. A good column, to be followed next week by what he (a political scientist) dislikes about the left.

But a few points about my chosen pull quote:

“Conservative Christian” does not equal Evangelical. I could even argue that very few Evangelicals are “conservative,” properly speaking, but that disambiguation is for another day.
I agree that salvation comes to individuals and not families or communities is a straw man. No Christian tradition says otherwise. That salvation is communal, however, acknowledges that salvation is more than that magic moment when, under the influence of the Four Spiritual Laws, you take the once-saved-always-saved step of mouthing “the sinner’s prayer.” When I was a young Evangelical, back when dinosaurs roamed the earth, my Evangelical boarding school, fer cryin’ out loud, even prescribed a systematic theology text wherein salvation involved justification, sanctification and glorification. Today, Evangelical salvation = justification. Period. Full stop. If you think you’re going to get sanctified while voluntarily absenting yourself from Church, Go to Jail. Go Directly to Jail. Do Not Pass Go, Do Not Collect $200.

2

The primary distinction I make, between Left and Right, could be put in this way. Going back to the French Revolution, the Left has always been fashionable, the Right unfashionable. If gentle reader should wish to be more fashionable, at the present day, he will have to swing Left — to the “we the people” side. (I consider Mr Trump to be left-liberal-progressive, for instance; Mrs Clinton was, too.) And as I assure my leftish friends, if they should wish to be less fashionable, they must swing Right, towards self-denying faith in God.

David Warren.

Therein, a glimmer of how the 81% of Evangelicals who voted for Trump (some of them, God forbid, enthusiastically) are not conservative, properly speaking, though I clipped it before I read George Yancey’s garbled equation.

3

Samplings from a column on learning kindness:

The all-purpose question. “Tell me about the challenges you are facing?” Use it when there seems to be nothing else to say.
Your narrative will never win. In many intractable conflicts, like the Israeli-Palestinian conflict, each side wants the other to adopt its narrative and admit it was wrong the whole time. This will never happen. Get over it. Find a new narrative.
Attune to the process. When you’re in the middle of an emotional disagreement, shift attention to the process of how you are having the conversation. In a neutral voice name the emotions people are feeling and the dynamic that is in play. Treat the hot emotions as cool, objective facts we all have to deal with. People can’t trust you if you don’t show them you’re aware of how you are contributing to the problem.
Reject either/or. The human mind has a tendency to reduce problems to either we do this or we do that. This is narrowcasting. There are usually many more options neither side has imagined yet.
Presume the good. Any disagreement will go better if you assume the other person has good intentions and if you demonstrate how much you over all admire him or her. Fake this, in all but extreme cases.

David Brooks.

4

“Puff [Billy] Graham,” William Randolph Heast is reported to have said.

Things haven’t changed much, though I think Hearst has been replaced by HiveMind International, Inc., whose memo reads “Puff Kamala.”

This is more a function of media’s need for clicks than of Ms. Harris’ merits.

Pro-Tip: If you want your kid to get his or her 15 minutes of fame, give them a fanciful name, like Kamala or Tulsi or Beto.

5

6

“It has always seemed self-evident to me that even if I drank a lot, I would still be responsible for my actions,” Ms. [Neomi] Rao wrote in the Yale Herald. “A man who rapes a drunk girl should be prosecuted. At the same time, a good way to avoid a potential date rape is to stay reasonably sober.” We look forward to the same people who assailed Brett Kavanaugh for drinking too much beer finding fault with Ms. Rao’s sobriety.

Wall Street Journal.

It seems self-evident to all sane people, Ms. Rao, but we’re a minority now.

The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

Sir James Fitzjames Stephen

7

Mr. [Peter] Boghossian—along with two confederates, neither of whom has an academic affiliation—set out to expose shoddy scholarship in what they call “grievance studies.” They concocted 20 pseudonymous “academic papers,” complete with fake data, and submitted them to leading peer-reviewed scholarly journals in fields like “queer studies” and “fat studies.” The Journal’s Jillian Melchior discovered the deception last summer and broke the story in October, by which time seven of the phony papers had been accepted for publication and four published.

“It had to be done,” Mr. Boghossian tells me. “We saw what was happening in these fields, and we were horrified at the faulty epistemology that these people were using to credential themselves and teach others.” The effort drew praise from some well-known public intellectuals, including Richard Dawkins, Jordan Peterson and Steven Pinker.

Mr. Boghossian said in October that he expected to face disciplinary action and maybe to lose his job …

More serious are the sanctions against Mr. Boghossian announced Dec. 21 on behalf of Portland State’s Institutional Review Board for conducting research on “human subjects” without submitting his research protocol to the IRB for review as required by the federal National Research Act of 1974. The “human subjects” in question were the editors and peer-reviewers of the duped journals. Portland State ordered Mr. Boghossian to undergo “human subjects research training,” and its letter warns that “further actions may be required,” with no elaboration.

Odd as it may sound, experts say Portland State seems to have a strong case against Mr. Boghossian: As a legal matter, he was doing research, and other professors were his subjects ….

Wall Street Journal. I regret the paywall.

Mr. Boghossian’s problem is that HHS has taken it upon itself, under color of a law enacted to prevent recurrence of things like the Tuskegee experiments, to forbid merry pranksters from tricking frauds and humbugs into unmasking themselves. They wouldn’t put it that way, of course, but it’s an unintended consequence.

8

This Trump [foreign policy], in practice, isn’t the isolationism that he sometimes promised on the campaign trail; nor is it the flailing bellicosity that many of his critics feared. It’s a doctrine of disentanglement, retrenchment and realignment, in which the United States tries to abandon its most idealistic hopes and unrealistic military commitments, narrow its list of potential enemies and consolidate its attempts at influence. The overarching goal isn’t to cede United States primacy or abandon American alliances, as Trump’s opponents often charge; rather, it’s to maintain American primacy on a more manageable footing, while focusing more energy and effort on containing the power and influence of China.

Ross Douthat

9

Speaking of frauds and humbugs:

The president was elected, in part, by giving his supporters an impression of business acumen. This was, in fact, the image carefully cultivated by book publishers and TV producers. And by Trump himself as a presidential candidate, who claimed to be a peerless negotiator, an unrivaled businessman and an excellent manager.

These claims can now be believed only by the ideologically addled.

…

The other branding claims made by Trump have become equally incredible. His reputation as a self-made billionaire lies in ruins. An extensive New York Times article on Trump’s wealth found a bassinet millionaire, consistently bailed out of bad bets, who dodged gift taxes, milked his empire for cash and cultivated a deceptive image of business brilliance. And special counsel Robert S. Mueller III’s investigation may reveal serious corruption and perjury in cataloguing Trump’s 30-year panting desire to sell his brand in Russia.

And who can take Trump seriously as a manager? He has a talent for weeding out the talented and responsible. He is a world-class nepotist. He is incapable of delegation or of taking conflicting advice. He is unreliable in dealing with his allies. He is capable of taking several conflicting policy views on the same topic — be it health care, or the “dreamers,” or gun control — in a matter of days or hours. He often has no clear goals. He has no attention span and is consistently ignorant of details. He is prone to vicious and public abuse of rivals and of employees. Try to put that profile up on LinkedIn.

Michael Gerson.

10

Who ya gonna believe: your President or your own lyin’ eyes?

GOP on Twitter, paraphrased (via some guy on Facebook). After that guy called this gaslighting and brazen lying, he got a comment, which quoted this “Answer I got from a faithful Trump/GOP supporter, when I asked how they tolerate the lies:”

It’s not lying. It’s speaking what you want to be true so that eventually it becomes real. That’s why Trump has always been successful. It’s what highly successful, powerful people do!

Someone‘s been watching too damned much Joel Osteen, which means “any Joel Osteen.”

11

… Hundreds of poems have been written about standing on the beach and looking at the waves and I can’t remember a single one of them.

Garrison Keillor, The old indoorsman looks out at winter.

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Clippings, 1/4/19

1

A reminder that not all “Evangelical” Trump supporters are merely self-described Evangelicals who do not actually go to church:

You and other white evangelical leaders have strongly supported President Trump. What about him exemplifies Christianity and earns him your support?

What earns him my support is his business acumen. Our country was so deep in debt and so mismanaged by career politicians that we needed someone who was not a career politician, but someone who’d been successful in business to run the country like a business. That’s the reason I supported him.

…

Is there anything President Trump could do that would endanger that support from you or other evangelical leaders?

No.

That’s the shortest answer we’ve had so far.

Only because I know that he only wants what’s best for this country, and I know anything he does, it may not be ideologically “conservative,” but it’s going to be what’s best for this country, and I can’t imagine him doing anything that’s not good for the country.

Washington Post interview with Jerry Fallwell Jr..

Don’t lose sight of the credulity amidst that idolatry. Jerry Fallwell Jr. actually believes that Trump is a successful businessman, not conman and tax fraudster who played a successful businessman on Reality TV.

I bow deeply to young, über-progressive Godbeat reporter Elizabeth Breunig for her synopsis:

Jerry Falwell Jr. is once again spreading his uniquely modern, American version of a business philosophy roughly based on the religion known as Christianity.

…

He seems … to have been reasoning backward, trying to explain in Christian terms why he holds the conclusions he does, rather than beginning from the religion and following it to its own conclusions ….

Breunig is not doing the usual cherry picking of progressive or secularist “clobber passages.” She reminds me instead of the conservative American Christian who went to Europe, found people who shared his religious convictions, but was stunned to find that they considered themselves socialists.

2

[T]he problem is the emergence, over the course of a century, of a fourth branch of government neither conceived by nor desired by the framers of the Constitution: a network of administrative agencies that combine legislative, executive and judicial powers and therefore threaten the integrity of the constitutional framework and the basic rights of the American people …

But conservatives often misdiagnose the process by which the administrative state has arisen. We emphasize the hyperactivity of the executive and judicial branches, and these are certainly part of the problem. But hiding in plain sight is a deeper cause: the willful underactivity of the legislative branch. In an effort to avoid hard choices and shirk responsibility, Congress enacts vague statutes that express broad goals, empower executive agencies to fill in the practical details, and leave courts to clean up the ensuing mess. The result can look like executive overreach and judicial activism, but the root of the problem is legislative dereliction.

Yuval Levin, reviewing Judicial Fortitude by Peter Wallison.

Exactly. Thank you.

[A] certain kind of judicial activism is actually a necessary precondition to judicial restraint and to any form of originalism: Judges must make sure that each branch of government does no more but also no less than the job the Constitution assigns it. “If Congress were permitted to delegate its exclusive legislative authority to the administrative agencies in the executive branch,” he writes, “the separation of powers would be a nullity and the dangers to liberty envisioned by the Framers could become a reality.” To avoid that, judges must insist that Congress engage in actual legislating by preventing it from handing over its power to regulatory agencies.

I very much like this idea. I’m tempted to buy the book to see how Wallison elaborates on “statutes that express broad goals, [and] empower executive agencies to fill in the practical details.” Is it just laziness, or is it fear of dark money ads ominously saying that “Congressman Schmoe voted against the Apple Pie, Motherhood and the Flag Act.”

3

I haven’t kept a scorecard, but I’ve been watching Kamala Harris since her days as California Attorney General, and she is toxic and hostile to people like me. Her treatment of Catholic judicial nominee Brian Buescher is not an uncharacteristic break in a record of tolerance, but just another mark of her progressive totalitarianism, her intent to use the levers of government to silence religious conservatives.

She is a very dangerous woman. And she’s generating a lot of buzz as the 2020 Democrat Presidential nominee.

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Potpourri, 12/17/18

1

Here’s the racket that you should have gone into. You’re selling something, a college diploma, that’s deemed a necessity. And you have total pricing power. Better than that: When you raise your prices, you not only don’t lose customers, you may actually attract new ones.

For lack of objective measures, people associate the sticker price with quality: If school A costs more than B, I guess it’s a better school. A third-party payer, the government, funds it all, so that the customer—that is, the student and the family—feels insulated against the cost. A perfect formula for complacency.

…

The acquisition of Kaplan was, as he puts it, a “matter of kismet.” Mr. Daniels was determined to enhance Purdue’s online educational offerings but frustrated by his inability to do so. “Every year, between Christmas and New Year’s Day, I write a little self-evaluation and give it to the board,” he says. “Three years in a row, the worst grade I gave myself was for online education.” Purdue faced a make-or-buy decision: “Should we invest and build an online presence internally, or should we try to acquire it?”

In early 2017, a common friend connected Mr. Daniels to Donald Graham, chairman of the Graham Holdings Co. , which had sold the Washington Post to Jeff Bezos in 2013 and still owned Kaplan University. “Don called me,” Mr. Daniels recalls, “and he said to me, ‘This will probably be the shortest call of your day, but I don’t suppose, by any chance, you want to buy Kaplan.’ ” Fifteen minutes later, “we had a deal.”

“The most innovative university president in America,” Mitch Daniels in the Wall Street Journal’s Weekend Interview, 12/15/18, College Bloat Meets “The Blade”.

I’m near the epicenter of Daniels’ doings, just across the Wabash, and it is stimulating.

2

A rather harsh assessment:

I’ve only been around Phil Anschutz a few times. My impressions on those occasions was that he was a run-of-the-mill arrogant billionaire. He was used to people courting him and he addressed them condescendingly from the lofty height of his own wealth.

I’ve never met Ryan McKibben, who runs part of Anschutz’s media group. But stories about him have circulated around Washington over the years. The stories suggest that he is an ordinary corporate bureaucrat — with all the petty vanities and the lack of interest in ideas that go with the type.

This week, Anschutz and McKibbin murdered The Weekly Standard, the conservative opinion magazine that Anschutz owned. They didn’t merely close it because it was losing money. They seemed to have murdered it out of greed and vengeance.

John Podhoretz, one of the magazine’s founders, reports that they actively prevented potential buyers from coming in to take it over and keep it alive. They apparently wanted to hurt the employees and harvest the subscription list so they could make money off it. And Anschutz, being a professing Christian, decided to close the magazine at the height of the Christmas season, and so cause maximum pain to his former employees and their families.

David Brooks. If Brooks is right, I hope it stings Anschutz quite bitterly.

3

Don’t take our freedom of speech for granted.

“Australia is the only Western democracy without an explicit constitutional protection for freedom of speech,” Matt Collins, a defamation lawyer and the president of the Victorian Bar, told me. “People say that Sydney is the libel capital of the world,” he added.

The upshot: Not only is it easier for a plaintiff to win a defamation suit in Australia, but people are far less likely to blow the whistle on misconduct, knowing what the legal (and therefore financial) consequences might be.

…

“The use of defamation cases against women with sexual harassment complaints is having a huge chilling effect,” said Kate Jenkins, the Australian government’s sex discrimination commissioner. “Women I speak to all over the country are absolutely adamant that they cannot complain because it risks absolutely everything for them.”

An Australian filmmaker named Sophie Mathisen put it more bluntly: “The question in our current context is not, Do you want to come forward and speak on behalf of other women? The question is, Do you want to come forward and set yourself on fire publicly?”

Bari Weiss.

4

Megan McArdle, investigating a scientific taboo on research on intelligence, hits a wall and finds herself vilified for even asking questions. Along the way, she makes an interesting case that there are good reasons for the taboo:

There’s a history, I said, of scientists finding whatever they expect, from scientists insisting that humans had 48 chromosomes, even as their experiments kept showing 46, to the eugenics that fueled the Holocaust. One of Jussim’s own papers shows that left-leaning social psychologists have long been inadvertently biasing their research toward answers the left finds congenial.

Given flawed scientists and imperfect scientific methods, and given the fraught history of Western racism, isn’t the likelihood of getting it wrong just too high? And the potential cost of those particular errors simply too catastrophic to risk? All societies place some questions out of bounds because they’re too toxic; we don’t debate whether child molestation or spousal murder is acceptable.

Without hesitation, Jussim agreed. Carl wasn’t endorsing a link between race and IQ, Jussim pointed out, just starting a discussion about whether we should study it. “If we had that discussion,” he said, “I would personally advocate for a moratorium for all the reasons you just described.”

How the social science community built the wall she hit is an interesting story, too. It’s an example of ad hominem and guilt by association replacing refutation.

5

There’s an interesting Catholic/Orthodox dialogue going on, again between theologians. And some of them have agreed that basically they agree on so many things. They’re really the same. Leave out the political aspect of this, but even from the point of view of the average believer, if you spend ten minutes at the Divine Liturgy in an Orthodox church and ten minutes in a Roman Catholic mass, you understand these are totally different pieties. And whatever the theologians have decided is the same, the little old babushka who kisses the icon knows that what she does is different from the Catholics down the road. So I think in answer to your question, the denominational divisions basically define theology, and for most lay people, the theological distinctions are not terribly real.

Peter Berger H/T Rod Dreher, who elaborates a bit on the point, as do his readers.

6

I am pleased to report that my Advent/Christmas choral singing is complete, after four extra rehearsals and three concerts in two weeks with Lafayette Master Chorale and Lafayette Chamber Singers (on top of ordinary Church services). My 70-year-old vocal chords are ready for a rest.

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Put Mass back in Christmas

In the late 1600’s in colonial Boston, the celebration of Christmas was against the law. Indeed, anyone evidencing the “spirit of Christmas” could be fined five shillings.

…

English Churches outside of the Catholic and Anglican were non-liturgical. The “feast” of Christmas was as absent as the “feast” of anything else. It was not part of their consciousness. Thus, the growth of a popular Christmas in the mid to late 19^th century took place outside the walls of the Church. It became a cultural holiday, with an emphasis on family and the home.

Surprisingly, Christmas is probably far more a part of Protestant Church life in America today than at any time in our history. But the echoes of cultural Christmas remain strong. When Christmas Day falls on a Sunday, Christianity in America revisits its conflicted past. It is not unusual to see Churches of a more Evangelical background cancelling Sunday services, deferring to Christmas as a “family” celebration. For liturgical Churches (Catholic, Orthodox, Anglican, Lutheran, etc.) such a practice seems scandalous in the extreme.

…

There are protests against the secular Christmas that say, “Put the Christ back in Christmas!” From a liturgical point of view I’ve wanted to add, “And put the Mass back in Christmas!” It is, after all, a feast of the Christian Church. Neither of these, however, will likely be dominant in a culture that once had little Christmas at all.

(Fr. Stephen Freeman)

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Emollients (I hope)

1

I would find it more convincing that Trump is “shaking up his administration,” as the press reports every day or two, if they’d first report the deep complacency that needs roiling. (I just haven’t noticed that on my own.)

2

Peggy Noonan thinks Bush I should have gotten the Nobel Peace Prize, and she, ever the speech writer, wished for more articulation of what he was doing:

[The collapse of Communism] was a crucial event in the history of the West, and its meaning needed stating by the American president. There was much to be lauded, from the hard-won unity of the West to Russia’s decision to move bravely toward new ways. Much could be said without triumphalism.

It is a delicate question, in statecraft as in life, when to speak and when not to. George Bush thought it was enough to do it, not say it, as the eulogists asserted. He trusted the people to infer his reasoning from his actions. (This was his approach on his tax increase, also.) But in the end, to me, leadership is persuasion and honest argument: This is my thinking. I ask you to see it my way.

Something deeply admirable, though: No modern president now considers silence to be an option, ever. It is moving to remember one who did, who trusted the people to perceive and understand his actions. Who respected them that much.

Peggy Noonan (emphasis added)

3

[L]ook at our politics. We have the cult of Trump on the right, a demigod who, among his worshippers, can do no wrong. And we have the cult of social justice on the left, a religion whose followers show the same zeal as any born-again Evangelical. They are filling the void that Christianity once owned, without any of the wisdom and culture and restraint that Christianity once provided.

Andrew Sullivan

Sullivan lays out the religious fervor of both the Trumpistas and the Social Justice warriors. Of the latter, he notes, “A Christian is born again; an activist gets woke.

But I never expected much from secular progressives, so I’m going to focus on his indictment of Evangelical Trumpistas:

Their leaders have turned Christianity into a political and social identity, not a lived faith.
They have tribalized a religion explicitly built by Jesus as anti-tribal.
They have turned to idols — including their blasphemous belief in America as God’s chosen country.
They have embraced wealth and nationalism as core goods, two ideas utterly anathema to Christ.
They are indifferent to the destruction of the creation they say they believe God made.
Because their faith is unmoored but their religious impulse is strong, they seek a replacement for religion.

His conclusion: “The terrible truth of the last three years is that the fresh appeal of a leader-cult has overwhelmed the fading truths of Christianity.”

If that is true, we who still hold those fading truths can thank God that Trump is always shaking up his crypto-complacent administration rather than brewing up some Kool-Aid.

(I think it was Ross Douthat who said “If you don’t like the Religious Right, just wait ’till you see the irreligious right.” On Sullivan’s reading, it might be “post-Christian Right” or even “post-Christian politics” generally. But I like Douthat’s version better, nevertheless granting Sullivan’s point about our incorrigible religiosity.)

4

As much as Trump’s defenders may want to minimize “process crimes,” it remains a fact that the last two articles of impeachment drafted against American presidents featured clear evidence of, yes, process crimes. Process crimes are still crimes. It is an enduring feature of political corruption that politicians will lie about things that aren’t illegal but are politically or personally embarrassing — and when they lie under oath or cause others to lie under oath they violate the law.

David French

Objectively, Trump is in a heap’o’trouble.
Somehow, though, he brazens his way through so far. (See item 3.)

5

Trump, I suspect, isn’t unfunny. He’s anti-funny. Humor humanizes. It uncorks, unstuffs, informalizes. Used well, it puts people at ease. Trump’s method is the opposite: He wants people ill at ease. Doing so preserves his capacity to wound, his sense of superiority, his distance. Good jokes highlight the ridiculous. Trump’s jokes merely ridicule. They are caustics, not emollients.

… This is an angry age, in which Trump’s critics also simmer in rage, ridicule, self-importance, self-pity — and hatred, too. They think they’re reproaching the president. Increasingly they reflect him. [Alan] Simpson’s message contains a warning to us all.

Bret Stephens, A Presidency Without Humor.

That’s an important warning, but our humor should not leave history wondering if we were complacent. No, we’re still pretty shaken up.

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Potpourri, 11/20/18

Wherever there is trauma, there has been betrayal, an abuse of authority, a moral injury.

… People who have suffered a trauma — whether it’s a sexual assault at work or repeated beatings at home — find that their identity formation has been interrupted and fragmented. Time doesn’t flow from one day to the next but circles backward to the bad event.

…

As a culture we’re pretty bad at dealing with moral injury. Sometimes I look at the rising suicide and depression rates, the rising fragility and distrust, and I think it all flows from the fact that we’ve made our culture a spiritual void. When you privatize morality and denude the public square of spiritual content, you’ve robbed people of the community resources they need to process moral pain together.

David Brooks

Like any other news and information site, Church Militant and LifeSite News are rightly subject to fair criticism when they overstep morally and journalistically responsible bounds. But I’ll tell you this: the reason these outlets have such a readership is that they are doing what the mainstream media has for many years refused to do: report on a key aspect of the abuse scandal that offends liberal prior commitments.

Rod Dreher, commenting on an NBC online hit piece:

Corky Siemaszko approaches the Catholic gay conflict issue as a cause, not a news subject. Do his editors at NBC News even care? Are they even capable of seeing that there is a problem of news judgment here?

An instructive pattern emerges:

When Gospel Coalition people opine on LGBT issues and celibate Evangelicals respond, the latter almost always strike me as more deeply Christian than the former. Here and here, for instance. Ditto when the celibate Evangelicals start it.

“Sovereign Citizens” may be the tin-hattiest of the tin-hatters.

Companies are forever wanting to do “team-building,” but everything about the woke workplace compels those with any common sense to consider everyone around them a potential threat.

Rod Dreher.

Corporatizing the revolution has been rapid and consequential. Dreher is starting a “Woke Workplace” series with reader input.

Ingenious: Divide States to Democratize the Senate:

Article IV providesthat “new States may be admitted by the Congress into this Union”—including from the territory of an existing state, if
its legislature consents. Five states were created in this manner: Vermont from New York (1791), Kentucky from Virginia (1792), Tennessee from North Carolina (1796), Maine from Massachusetts (1820) and West Virginia from Virginia (1863).

Drawing on that tradition, a Democracy Restoration Act could grant blanket consent to populous but underrepresented states to go forth and multiply to restore the Senate’s democratic legitimacy.

It responds to a plausible concern about a founding decision that threatens to become unsustainable.

But is the response a plan, or a taunt?

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.

Potpourri, 11/15/18

1

I never really kissed dating goodbye as a teenager in the mid-2000s — to be honest, I was pretty late in kissing it hello. But like many who were brought up in contact with evangelical culture, I absorbed its tenets almost by osmosis even though I never even read the whole book. Falling in love means sharing a piece of your heart that you’ll never get back. Sex is a slippery slope, generally with disaster at the bottom. Hard decisions could be boiled down to one rule: Keep it chaste. Do things right, though, and you’ll get the reward you deserve. Follow the instructions: results guaranteed.

Christine Emba.

It’s the promise of a fairy tale ending that offends me. Evangelicals lack any tragic sense of life. (Just “pray away the gay,” for instance.)

Or maybe that absence of tragic sense is a besetting American sin. More Emba:

In essence, “I Kissed Dating Goodbye” and its (inevitable, if you think about it) fall represent a mind-set prominent in evangelical culture, but also in American society more broadly.

We insist that meritocracy works and combine it with a valorization of hard work (which itself stems from our country’s majority-Protestant roots). To maintain the story that success is accessible to all, we’ve developed a tendency to seek out and elevate simplistic formulas that we hope come with guarantees. Stay pure until marriage, and your marriage will flourish. Follow the “success sequence,” and you’ll never be poor. Go to the right school, and all career doors will open. Elect the right candidate, and America will be great once more.

But the dark side of all this is that when the formulas fail — as they so often do — it’s you who must have done something wrong. And then it’s up to you to fix it on your own. Bad marriage? You must have screwed around as a teen. Still in public housing? Should have gotten a better job. The if/then mind-set doesn’t take into account how much is actually out of our personal control, or the systemic forces — race, class, family history — that might hold someone back.

It is difficult to counter such an ingrained — and easy — habit of thought. But give him credit: In reevaluating “I Kissed Dating Goodbye,” Harris is modeling one way of doing so — he’s admitting to complexity and engaging directly with others, rather than sending down recommendations from above. Alas, even this admirable attempt won’t undo the harms that his formula caused in the first place.

But let the implosion of a cultural touchstone like “I Kissed Dating Goodbye” serve as a lesson, or at least a warning. The next time we’re tempted toward too-formulaic thinking, we’ll know to take it with a grain of salt. After all, life is rarely so pure.

2

Once upon a time, Protestant congregations had pulpits. This was a form of church furniture, a glorified lectern as it where, behind which pastors read the text for their sermon and preached it to boot. Today, contemporary design of church buildings makes little of fixed places for anyone participating in worship, except for the drummer who may be quarantined in a drum shield.

… as ministers of God’s word, pastors’ actions, including their feet, while communicating a message of such great moment should encourage the idea of permanence. That is one reason for having a pulpit with serious heft. It symbolizes that what goes on in this space is of great significance and enduring value (though some look so permanent that even the coming of the New Heavens and the New Earth will not unsettle them).

The permanence of the word preached is also a reason for ministers to stay in the pocket behind the pulpit and not move around. At best, happy feet is a distraction that calls more attention to the man than his message. At worst, they invite liturgical dance. So if the argument from permanence does not help, maybe the thought of overweight men and women in leotards will assist pastors (some on the rotund side themselves) keep both feet firmly planted behind their congregation’s ample pulpit.

D.G. Hart

3

[S]cientists are … making declarations ex cathedra — as a direct result of intellectual movements that began in humanities scholarship twenty-five years ago.

So for those of you who think that the humanities are marginal and irrelevant, put that in your mental pipe and contemplatively smoke it for a while.

Many years ago the great American poet Richard Wilbur wrote a poem called “Shame,” in which he imagined “a cramped little state with no foreign policy, / Save to be thought inoffensive.”

Sheep are the national product. The faint inscription
Over the city gates may perhaps be rendered,
“I’m afraid you won’t find much of interest here.”

The people of this nation could not be more overt in their humility, their irrelevance, their powerlessness. But …

Their complete negligence is reserved, however,
For the hoped-for invasion, at which time the happy people
(Sniggering, ruddily naked, and shamelessly drunk)
Will stun the foe by their overwhelming submission,
Corrupt the generals, infiltrate the staff,
Usurp the throne, proclaim themselves to be sun-gods,
And bring about the collapse of the whole empire.

Alan Jacobs, the imminent collapse of an empire

4

[W]hen you are told endlessly that there is no meaning to existence, then guess what? You actually start to think that way. And then everything loses its flavor. Everything starts to taste like rice cakes.

… [Y]ou cannot have it both ways. You cannot bleach divinity and Transcendence out of the cosmos and tell everyone that the whole affair is just an aimless and pointless accident, and then turn around and talk to us about the “moral necessity” of this or that urgent social cause.

Larry Chapp via Rod Dreher.

5

From before the election, but when I was otherwise occupied:

Trumpism … is the new normal. It is not going away. And there is no going back. The challenge for the center-right and center-left across the West is to accommodate this new normal in ways that do not empower authoritarianism, provoke constitutional unraveling, or incite civil unrest. And it seems to me that the lesson of the last two years is that the Republican Party is unable and unwilling to perform that function. It has turned itself into a cult behind a figure hostile to liberal democratic norms, responsible government, and any notion of moderation. It is less a political party than a mass movement sustained by shame-free, mendacious propaganda around a man whose articulated values place him more in the company of Putin and Duterte than Merkel and Macron.

The GOP cannot be talked out of their surrender to this strongman. With each rhetorical or policy atrocity, they have attached themselves more firmly to him. The dissenters are leaving; the new members of Congress will be even Trumpier than the old. They have abandoned any serious oversight role. Their singular achievement has been supplying judicial ranks who will not stand in the way of executive power. That was the real issue in the Kavanaugh nomination, as Newt Gingrich blurted out last week. A subpoena for the president from the special counsel would be fought, he promised, all the way to the Supreme Court, which is when we would see “whether or not the Kavanaugh fight was worth it.” This is a party bent on enabling authoritarianism, not restraining it.

That’s why I will vote Democrat next Tuesday. I have many issues with the Democrats, as regular readers well know. None of that matters compared with this emergency. I don’t care, in this instance, what their policies are. I am going to vote for them. I can’t stand most of their leaders and fear their radical fringe. I am going to vote for them anyway. Because it is the only responsible thing there is to do.

…

The Italian leftist, Antonio Gramsci, famously wrote, “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” We live in such a time, and we have in front of us one of those morbid symptoms: the current Republican Party. You know what to do.

Andrew Sullivan.

Or as William Blake put it:

what rough beast, its hour come round at last, Slouches towards Bethlehem to be born?

I’m not at all certain that “judicial ranks … will not stand in the way of executive power” or that such was the aim of confirming them, but Sullivan otherwise is right about the abasement of the GOP, and the House has indeed flipped to the Democrats.

I wrote last week that the midterms would finally tell us what this country now is. And with a remarkable turnout — a 50-year high for a non- presidential election, no less — we did indeed learn something solid and eye-opening. We learned that the American public as a whole has reacted to the first two years of an unfit, delusional, mendacious, malevolent, incompetent authoritarian as president … with relative equanimity. The net backlash is milder than it was against Clinton or Obama (and both of them went on to win reelection).

…

What I take from this is that Trump really does have a cultlike grip on a whole new population of voters, as well as the reliable Republican voters of the past. That’s not just 42 percent of the country (to use Trump’s approval rating); it’s a motivated 42 percent. And what Trump has successfully done, by corralling right-wing media, tweeting incessantly, dominating the discourse, tending so diligently to his base, and holding rally after rally, is keep that engagement going. Most presidents are interested in governing and sometimes take their eye off the ball politically. Trump is all politics and all salesmanship all the time. And it works. If he can demonstrate this in the midterms, imagine what his reelection campaign will be like.

…

I’ve been razzed a little for using the term “existential threat” to describe Trump two and a half years ago. But I used it in a specific context: He was and remains such a threat to liberal democracy. Not democracy as a whole. Strongmen can win election after election with big majorities without rigging the vote. A single political party can co-opt the judiciary, or capture the Senate, by democratic means, for illiberal ends. I mean by liberal democracy one in which pluralism is celebrated, power is widely distributed, justice is dispensed without regard to politics, the press is free and respected, minorities protected, and where an opposition has a chance to win real, governing power. The space for this in America has significantly shrunk these past two years and this election has only consolidated that new status quo.

Andrew Sullivan

I’ve detested the Republican party long enough now that my reflex to cringe at Democrat victories passes very quickly, replaced by a resigned feeling of “we are soooooo screwed!” — no matter which major party wins.

6

When you obsess about a problem, you have less energy and passion to pursue solutions. When you fret over every outrage, you elevate those outrages. Stories trend because consumers engage with them, clicking and sharing them, not because the news media dictates that they trend.

I think it would be a solid and beneficial step for us all to simply come to the realizations: Trump is going to Trump. He’s going to lie. He’s going to wink at the racists and Nazis. He’s going to demean women. He’s going to embarrass this country. It’s all going to happen.

Nevertheless, we can take this stand unequivocally: It is all unacceptable and we stand in opposition to it. It is not normal and must never be met as such.

But we must also focus on the future.

Charles Blow

* * * * *

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.