Category: Economia

Indiction 2022

Culture

A “culture of disrespect” and its primary vector

“We now have very good research comparing American kids who speak English at home to immigrant kids who don’t speak English at home,” he said. “American kids who speak English at home are much more likely to be anxious, depressed, disengaged, and experienced non-suicidal self-injury compared to kids who don’t speak English at home, using speaking English at home as a proxy for engagement with American culture.” When he advises immigrant families in the United States, he tells them not to speak English at home.

…

“Being American-born and raised to American parents is now a major risk factor for bad outcomes,” Dr. Sax said. “Being American-born and raised to American parents is a major risk factor for anxiety, depression, disengagement from school non-suicidal self-injury and many other bad outcomes, being children of immigrants and not speaking English at home now predicts good outcomes.”

…

America has become a “culture of disrespect” and English, a primary vector. Every cultural medium—your kid’s favorite webisodes on YouTube or Disney Plus—promotes to children the notion that parents are foolish and inept and that it’s admirable, cool, or smart for kids to dismiss, deride or countermand them.

…

I liked what Dr. Sax had to say, in part because he seems to wrestle with his own conclusions. He clearly dislikes telling Americans our culture is “toxic” for families; the very idea seems to pain him. The problem is, he believes it is true.

Abigail Shrier, ”I Don’t Want American Kids”, quoting Dr. Leonard Sax.

Why do we want a liberal education? …

… Because everyone in the modern university is living in its opposite, and it sucks.

Zero-tolerance as amulet

“Zero-tolerance” is a phrase that people use in a vain attempt to ward off evil. Whenever any institution makes an official statement declaring that they have a “zero-tolerance approach” to anything, everyone knows what it means: We have been infinitely tolerant to this kind of behavior in the past, and we just got caught, so we have to make a statement. It’s like calling yourself a “patriot” or an “anti-fascist” — it means precisely the opposite of what it says.

Alan Jacobs, let’s be clear

Is this coherent and meaningful?

The origins of this book lie in my curiosity about how and why a particular statement has come to be regarded as coherent and meaningful: “I am a woman trapped in a man’s body.”

Carl Trueman, The Rise and Triumph of the Modern Self

The Phantoms in our lives

Remember Phantom limb syndrome? Then there was Phantom Phone. Now, in a similar vein, I think I have Phantom haptic syndrome from my Apple Watch.

I really haven’t fully decided whether my Apple Watch makes my life any better, especially if you net out things like that.

Economia

The scourge of income equality

I fully expected, from the title, to find sheer sophistry here. I misunderestimated Phil Gramm:

In 2017, among working-age households, the bottom 20% earned only $6,941 on average, and only 36% were employed. But after transfer payments and taxes, those households had an average income of $48,806. The average working-age household in the second quintile earned $31,811 and 85% of them were employed. But after transfers and taxes, they had income of $50,492, a mere 3.5% more than the bottom quintile. The middle quintile earned $66,453 and 92% were employed. But after taxes and transfers, they kept only $61,350—just 26% more than the bottom quintile.

… Despite Democratic politicians’ efforts to provoke resentment against the rich, when was the last time you heard working people complain that some people in America are rich? The hostility of working people is increasingly focused on a system where those who don’t break a sweat are about as well off as they are.

This justifiable resentment is the economic source of today’s American populism ….

Phil Gramm and John Early, Income Equality, Not Inequality, Is the Problem

This makes me a bit more hostile to Universal Basic Income, too.

Will collapse necessarily end “the good life”?

There’s a YouTube wherein:

Peter Zeihan explains why he thinks everything is about to come crashing down. Amongst his predictions, delivered with an excitable zeal which belies their context, are the coming disintegration of the economies of Germany and China, global demographic collapse, a rise in famines and a collapse in global supply chains, and the ongoing disappearance of the workforce across all industries.

What’s interesting to me about this kind of presentation is often what is missing. In this case I heard nothing at all, for example, about the future of Africa and nothing of any seriousness about climate change or ecological degradation. More to the point, it’s very much an economist’s worldview, which means it is hemmed in by the usual limitations. It’s possible that what constitutes a good human life may amount to more than growth in material wealth, but you won’t come across that notion here. It’s a machinist’s analysis of the failures of the Machine.

Paul Kingsnorth

Politics

Ends and Means

If we are willing to grant, at the outset, that the people we’re debating agree about ends—that they want a healthy and prosperous society in which all people can flourish—then we can converse with them, we can see ourselves as genuine members of a community. And even if at the end of the day we have to conclude that we all do not want the same goods (which can, alas, happen), it is better that we learn it at the end of the day than decide it before sunrise.

Alan Jacobs, How to Think

What the politically-disengaged do know

He loves to be loved. He even loves to be hated. He cannot bear to be ignored. So in a sense, I’m playing into his hands.

So be it.

So be it.

I’ve been stunned at how many people I’ve encountered who fit this description. They’re establishing careers, starting families, buying first homes—building a life—and don’t really have the time or inclination to get engaged politically. They don’t know a ton about either party’s policy platform or legislative record. What they do know is Trump irritates them to no end. He reminds them of the lightweight underclassmen at a college kegger; his raucousness was entertaining at first, but the act has worn awfully thin. They just want to get rid of him and get on with the party.

Tim Alberta, 4 Funny Feelings about 2020

One terrible reason to support a candidate

Trump has benefited, as usual, from his being the center of attention, as well as from a defensive reflex among Republicans who may have misgivings to rally around him anyway, figuring that if he is so hated and abused by the other side they owe it to him — and themselves.

This may be an understandable sentiment, especially with memories still fresh of the abuses and hysteria that attended the Russia-gate probe. At the end of the day, though, that a potential presidential candidate was raided by the FBI is a terrible reason to support him.

Rich Lowry

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox “phronema” [roughly, mind-set] cannot be programmitized or reduced into shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 8/28/22

Student Loan Forgiveness

Student Loan Forgiveness 1

The bigger problem with student debt cancellation, however, is that it’s an ad-hoc, one-off move that does absolutely nothing to fix the deep pathologies in the way America financed undergraduate education. Matt Yglesias was exactly right to ask [on Twitter] what happens on the morning after the debt cancellation:

What is the plan for the day after universal debt cancellation when masters programs raise tuition and tell prospective students not to worry about it because the debt will be cancelled down the road?

But this perverse incentive, which economists call moral hazard, will only exacerbate an underlying problem. For decades, our strategy has been to limit the supply of available college seats while using subsidized loans to pump up the demand for those limited spots.

So we need to ask ourselves why we’re merely applying an expensive band-aid instead of addressing the deeper issue — and why we’re still so enamored of the idea of hurling big wads of cash at already-overpriced service industries.

Noah Smith, America is not fixing its college financing system (H/T The Morning Dispatch)

Student Loan Forgiveness 2

We were propagandized my entire high school simply to go to college, and we were promised if we did we would make more money and have a better life (“College graduates make 1 million dollars more than those who only graduate from high school!”). We received no guidance about which colleges to go to, how much money to take out, what to major in if we wanted return-on-investment, etc. Every guidance counselor told us this; every hallway had a poster proclaiming this; every teacher drilled it into us; from ages 13-18.

And we listened to them. And then we (as a generation) found out we’d have the equivalent of mortgages to pay off before we could get a real house and also that Boomers were not retiring so we couldn’t get jobs.

To put the question simply: In sussing out responsibility for the choice to take on debt, I don’t think “was someone holding a gun to your head when you took out the loan?” is the right question. I think something closer to “when you took out this loan—almost certainly while still a teenager or in your extremely early 20s—did anyone help you understand what you were doing and what the real ramifications of this choice would be?” In most cases, I think the answer is “not really.” Does it follow, therefore, that all the loan must be forgiven? Perhaps not. But at the very least we need to reckon with agency in a serious, thoughtful way and not in the simplistic terms being put forward by many commentators.

Jake Meador, Two Bad Reasons to Oppose Loan Debt Forgiveness and Two Better Ones

No comment

Harvard Law School professor Laurence Tribe made the economic realities inadvertently stark when he tweeted on the day of Biden’s [student loan forgiveness] announcement, “Good news for thousands of my former students. I’m grateful on their behalf, Mr. President.”

David French, Is There a Christian Case for Biden’s Debt Relief Plan?.

Yes, I relented on my intention to pay no more heed to French on the intersection of politics and religion. And, yes, the wisdom of that resolve was confirmed; IMHO, French shed no real religious light on his stated topic.

Rank politics

The Rarest Thing in Politics

Like my friend, I disagree with Liz Cheney’s political positions.

But there is something about her.

As much as I disagree with her, I trust her.

Why? Because she has demonstrated a quality that is so rare in American politics today — perhaps, also, in American life — that we cannot help but find that quality to be attractive.

Liz Cheney has integrity.

…

When I see Liz Cheney, I feel that I am in the presence of an American patriot. True, I disagree with her. But I know we would have a respectful conversation. Like I said, I trust her.

Liz Cheney makes me think of one of the later verses of “America the Beautiful” — the ones that we rarely sing, but which I think are among the finest lyrics to ever appear in a patriotic song.

O beautiful for heroes proved
In liberating strife,
Who more than self their country loved
And mercy more than life

The verse might have been referring to American heroes who proved themselves in military battle. They loved their country more than they loved their own lives. That is the meaning of sacrifice.

Liz Cheney exemplifies those words as well. When she led a principled fight against Donald Trump, she knew she was sacrificing her run for reelection. “Nevertheless, she persisted.”

Jeffrey Salkin, It’s Cheney-mania!

Whatever happened to the Emerging Democratic Majority?

We didn’t anticipate the extent to which cultural liberalism might segue into cultural radicalism and the extent to which that view, particularly as driven by younger cohorts, would wind up imprinting itself on the entire infrastructure in and around the Democratic Party—the advocacy groups, the foundations, academia of course, certainly the lower and middle levels of the Democratic Party infrastructure itself.

Ruy Teixara, interviewed by the Wall Street Journal, on why his Emerging Democratic Majority hasn’t emerged.

A Real Problem for Republicans

The main thing holding the GOP back from a complete takeover? The Daily Beast’s Matt Lewis is surely onto something when he notes that the Party of Lincoln, in its Trumpified version, has a fondness for nominating “idiots” to run for office.

Indeed, as Nellie [Bowles] noted only last week, there isn’t enough cocaine in the world to keep Mitch McConnell and voters everywhere from recognizing that “candidate quality” is a real problem for Republicans. They tend to nominate people with absolutely zero experience even running for office, much less holding it. The results aren’t just Dr. Oz alienating Pennsylvania voters by suggesting that John Fetterman brought about his own stroke, but Georgia’s favorite son, Herschel Walker, yammering on about too many trees while being unable to accurately count his own children. 

Hillbilly Elegy author J.D. Vance managed to win his primary in Ohio with just 32 percent of the vote but rarely goes a week without some sort of gaffe, such as suggesting that women should stay in violent marriages.

Nick Gillespie

Democrats nominate an occasional loose cannon, but I wouldn’t be all that keen on eliminating party primaries were I a Democrat: the Republican base keeps delivering candidates that a relatively easy to beat.

Russia 2016, USA 2022

A report published this week by Graphika and the Stanford Internet Observatory indicated that Twitter and Meta, for the first time, recently removed a set of fake accounts from their respective platforms for “using deceptive tactics to promote pro-Western narratives in the Middle East and Central Asia.” The influence campaign had reportedly been active for years, promoting the interests of the United States and its allies, spreading anti-extremism messaging, and opposing countries like Russia, China, and Iran. Neither tech platform directly attributed the activity to the U.S. government, but the U.S. and United Kingdom were listed as the “presumptive” countries of origin.

The Morning Dispatch.

Could you remind me again how evil Russia is for trying surreptitiously to influence things like our 2016 election?

Just because it’s a fun simile

We remember Bill Clinton’s sex scandals and not Hillary Clinton’s almost-certainly criminal cattle-futures shenanigans because most people know what sex is and understand that you’re not supposed to cheat on your spouse, but trying to explain futures trading to the typical voter is like trying to get a dachshund to bark in terza rima — they just aren’t equipped. But people naturally get hypocrisy, or at least a dumbed-down version of it.

Kevin D. Williamson, Hypocrisy for Dummies

Culture

Whence cancel culture?

I had to drive a couple of hours yesterday, and I heard on a podcast a sober but startling theory I really need to pass along.

Roughly one-third (I believe he said) of college graduates are supporting themselves through jobs that require no more than a high-school education because there are not enough jobs in “the managerial class” for which they’ve been groomed. We are college-educating more people than the market requires. So the competition for managerial class jobs is fierce.

Whence cancel culture. If you can pick off a superior with a grainy home movie of him in blackface decades ago, you might just move up the ladder — assuming you’re on the ladder. If you’re not on the ladder but want on, picking off a peer by exposing a tasteless Tweet just might eliminate her from consideration.

The dynamics of the New York Times staff as described by escapees seems to fit this theory “to a T.” Restless youngsters have knocked off a number of their bosses, older colleagues and peers.

So cancel culture is (just?) the war of all against all in modern garb.

Do the math

It’s not difficult to see what’s going on here: oil companies haven’t invested in new and better domestic refineries because they know that, even in this hour of essentially free money, their profit margins are shrinking and there aren’t 30 years of crude in the ground to pay off 30-year mortgages on new refineries. The oil companies are in a “sunset industry” and they know it.

James Howard Kunstler, Adapt or Die: Kunstler’s Guide to Living in the Long Emergency.

I like the epigram to this article, too:

It is broadly true that political writing is bad writing. Where it is not true, it will generally be found that a writer is some kind of rebel, expressing his private opinions and not a “party line.”

—George Orwell, “Politics and the English Language”

Maggots doing what comes naturally

A sprawling campus, part of the University …, covers their eastern reaches. The waters are channelled into generic, forgettable pools fringed with generic, forgettable buildings. It is, of course, the modern kind of forgettable architecture. Every chunk of grey and glass has its own unique variation on the shape of a shoebox. The innovations are of the type that everyone in the world has seen so much of that only those paid to do so can even pretend to care anymore.

In this, the University … is no better or worse than every other university. They have all spread their aggressively mediocre buildings across the cities and towns: shiny lumps of architectural conformity that advertise the shallowness, greed, and transience of the institutions to the whole world. We should be thankful for them. They physically represent the death of the modern university’s soul, and so make it obvious. Now a university is just a machine for uprooting humanity. It takes the young from home but gives then no adult responsibilities, drops them into a society of other uprooted youth, habituates them to the mentality of the virtual class, and leaves them drifting in debt and doubt.

At this point, some readers may hope I will criticise the ‘woke’. I will not. A worm digesting a living human being is a problem. A worm digesting a corpse is just the natural order of things. The universities are corpses and fashionable ideologies are maggots.

A terrible decision killed the universities. History, always Sphinx-like, showed them three good things, but only let them keep two. The one that they left on the table was the one that they should have treasured. Without it, their wyrd was written. The three gifts history offered were called ‘important’, ‘new’, and ‘true’.

FFatalism, Academic landscapes.

More: An earnest young postgraduate once told me that texts have no meaning. I said I didn’t know what he meant. He tried to explain it to me again. I’m not sure why. He must have thought that he was saying something.

Quintessentially Legal and Quite Mad

Arkansas banned healthcare professionals providing gender transition procedures to anyone under 18. A Federal District (trial) Court and Circuit (appellate) court have both now held that the law violates the Equal Protection Clause:

[U]nder the Act, medical procedures that are permitted for a minor of one sex are prohibited for a minor of another sex. A minor born as a male may be prescribed testosterone or have breast tissue surgically removed, for example, but a minor born as a female is not permitted to seek the same medical treatment. Because the minor’s sex at birth determines whether or not the minor can receive certain types of medical care under the law, Act 626 discriminates on the basis of sex.

H/T Religion Clause.

I have seen this kind of reasoning over and over as the courts impose on us, and on legislators who beg to differ, their view of “discrimination on the basis of sex.” For instance, if John can marry Suzy then Sally should be allowed to “marry” Suzy.

I’m not alone:

As the [Franciscan Alliance] argues in its brief, in 2016 the government interpreted ObamaCare’s nondiscrimination provisions “to require doctors and hospitals nationwide to perform and insure gender-transition procedures and abortions or else be liable for ‘sex’ discrimination.”

Specifically, the feds read the law to require that services be offered on an equal basis. “If a gynecologist performs a hysterectomy for a woman with uterine cancer,” the alliance’s brief says, “she must do the same for a woman who wants to remove a healthy uterus to live as a man.”

…

This cultural clash isn’t going away, and the country is in for more trouble if progressives can’t rediscover the principle of pluralism. The government’s appeal shows a bloody-mindedness that is difficult to fathom.

Transgender Patients vs. Religious Doctors – WSJ

However often I’ve seen it, I’ve never been able to get used to such reasoning as being sane. It strikes me as sophistry, though when we set out to outlaw sex discrimination, we implicitly set out to eradicate invidious sexual stereotypes. If we leave it to individual judges to determine what’s invidious, won’t decisions be all over the map? Isn’t a stupid, sophistical woodenness better than that?

Nah!

A Child’s Purpose

“Because children grow up, we think a child’s purpose is to grow up,” Herzen says. “But a child’s purpose is to be a child. Nature doesn’t disdain what only lives for a day. It pours the whole of itself into each moment … Life’s bounty is in its flow. Later is too late.”

Oliver Burkeman, Four Thousand Weeks

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox “phronema” [roughly, mind-set] cannot be programmitized or reduced into shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 8/09/22

I’m back from 5.5 pounds worth of Alaska Cruising. Alaska, even just in little towns along the southeast coast, was awesome. Next time I cruise, though (if there is a next time), I’ll avoid the buffet; I think I actually could have lost weight if I’d stuck with the main dining room.

Insight

The Meaning of Home

Ireland’s government is sabre-rattling about people burning wood or peat to heat their homes, as many are preparing to do in the face of possible rationing or cutoff of natural gas from Russia:

Something else is happening here, though. The campaign against warming your own house with your own fire is not quite what it claims to be. Sometimes it looks more like a displacement activity; as if a government and a nation which has no interest in actually cutting its consumerist lust down to size is going for an easy target. But it is also something with more symbolism, more mythic meat, than any discussion about ‘carbon emissions’ would suggest. The fireplace, whether our dessicated urban authorities know it or not, has a primal meaning, even in a world as divorced as ours from its roots and from the land.

…

Take the potential firewood ban. When you can no longer grow your own wood or cut your own turf to heat your own parlour, you are made that little bit more dependent on the matrix of government, technology and commerce that has sought to transmute self-sufficiency into bondage since the time of the Luddites. The justification for this attack on family and community sufficiency changes with the times – in seventeenth century England, the enclosures were justified by the need for agricultural efficiency; today they are justified by the need for energy efficiency – but the attack is always of the same nature. Each blow struck against local self-sufficiency, pride and love of place weaves another thread into the pattern which has been developing for centuries, and which is almost compete now in most ‘developed’ (sic) countries.

…

Like so much of Berry’s work, it locates the centrepoint of human society in the home, and explains many of the failures of contemporary Western – specifically American – society as a neglect of that truth. The home, to Wendell Berry, is the place where the real stuff of life happens, or should: the coming-together of man and woman in partnership; the passing-down of skills and stories from elders; the raising and educating of children; the growing, cooking, storing and eating of food; the learning of practical skills, from construction to repair, tool-making to sewing; the conjuration of story and song around the fire.

Universally, across the world and across cultures, the family and the home, however they were quite constituted, have always been the heart and root of culture. It follows, therefore, that the Machine must uproot both in order that culture may be destroyed and replaced with a marketplace in which we can buy and sell products, identities and ideologies while our ground source heat pumps maintain a constant and inoffensive temperature around us. Self-sufficient people, skilled people, independent people, thinking people: these are anathema; these are a threat. The home must go, so that the Machine might live.

In my lifetime, in my part of the world, the notion and meaning of ‘home’ has steadily crumbled under this external pressure until it is little more than a word. In a Machine anticulture, the ideal (post) modern home is a dormitory, probably owned by a landlord or a bank, in which two or more people of varying ages and degrees of biological relationship sleep when they’re not out being employed by a corporation, or educated by the state in preparation for being employed by a corporation.

Paul Kingsnorth, Keep The Home Fires Burning

Counter-intuitive consequences

The legislation also demonstrates one of the oddest results of the modern emphasis on the radical freedom of the individual. In such a world, all must theoretically be allowed to have their own narratives of identity. But because some narratives of identity inevitably stand in opposition to others, some identities must therefore be privileged with legitimate status and others treated as cultural cancers. And that means that, in an ironic twist, the individual ceases to be sovereign and the government has to step in as enforcer. The lobby group of the day then decides who is in and who is out, with the result that, in this instance, the gay or trans person who wants to become straight or “cis” (to use the pretentious jargon), cannot be tolerated. His narrative calls into question that of others. We might say that his very existence is a threat. To grant any degree of legitimacy to his desire is to challenge the normative status of the desires of others.

Carl R. Trueman, Prohibiting Prayer in Australia

The Arsenios Option

Jack Leahy has recently written about the Arsenios Option, a response to the times that he summarises as ‘flee, be silent, and dwell in stillness’. He draws on long traditions of asceticism; and I think these traditions, and people like him, are more important than is generally understood. When lives organised around the pursuit of luxury stop being possible, masses of people will need new sources of significance. At that point, ascetics can provide dramatic counter-examples that help society to refocus. It happened after Rome’s collapse. It may happen again.

…

A mind that takes no joy in the wonders of this age is as guilty of waging war on nature as the fools who cannot tell the difference between a factory and a farm. Some wonders do great harm, some should be renounced, and most are only here for a short season anyway. They are, nevertheless, wonders.

Those who would resist or avoid the Machine, the monster of coercion that slowly incorporates the whole world into itself, need this expansive joy that includes humans and the things we make. Joy helps us to see the enemy better.

FFatalism, Joy and laughter

Uppers

Sam the Man

Justice Alito, speaking in Rome, reportedly had some sharp words for Prince Harry, Boris Johnson, Emmanuel Macron and Justin Trudeau for their virtue-signaling criticism of the Supreme Court un-inventing the invented constitutional right to abortion.

[T]here is no prohibition on justices discussing cases publicly once they are decided, said Akhil Reed Amar, professor of constitutional law at Yale Law School. Alito’s comments weren’t about the underlying issue of abortion, but rather about foreign dignitaries weighing in on American law without necessarily being well versed in the subject, he said.

(Lindsay Whitehurst, Associated Press)

Precisely so, Professor Amar. If they won’t stay in their lanes, it’s appropriate to throw a few elbows when the get into ours.

How dare they be more careful!!!!

What’s being recommended now is a slower and more careful psychological assessment of each child to ensure that other factors — family stress, autism, depression, peer pressure, trauma — are fully explored, before a diagnosis is made.

Andrew Sullivan.

Who could object to careful consideration of other factors in diagnosing a problem? American transgender activists, that’s who. If a middle-school girl says she’s a boy, that should end the inquiry, say they.

Downers

Inchoate Rage

I left [CPAC in] Dallas with a deep sense of unrest about the future of America. People aren’t wrong to be angry! I don’t think I heard a single story in which the people who had been radicalized had no right to be angry over some very real injustice they had lived through, or watched happen to people they love. It’s that they saw no hope of justice coming via corrupted institutions, and apparently had no idea how to deal with the rage they felt.

Rod Dreher, Meeting ‘Father Maximos’ (emphasis in original)

All the green shoots have died

Previously, [Jonathan Haidt] explored the rise of adolescent depression, anxiety, and suicide in The Coddling of the American Mind (2018), written with free speech lawyer Greg Lukianoff. At the end of that book, the authors identified several “green shoots”—encouraging developments in politics and culture that could reverse these trends. But four years later, as America reels from COVID-19 and the final months of Donald Trump’s presidency, things have only gotten worse. “Massively worse,” in fact, Haidt tells me as we prepare to order our food. “We saw these green shoots and none of them have grown. All the green shoots are dead.”

Is this America’s future?

“Someone has been caused anxiety based on your social media post. And that is why you’re being arrested,” – a British policeman.

Via Andrew Sullivan

A bad, bad week for “follow the science”

Fake science: In one week, three major debunkings are a good reminder that “trust the science” is silly. Science is always a work in progress.

(Nellie Bowles)

Low-Down Liars

Your BLM Virtue-Signaling Money at Work

Shaun King used donor funds to buy a $40k dog: As the biological mother of two deranged shelter dogs, I actually didn’t know that you could spend $40,000 on a dog. But the Black Lives Matter activist Shaun King reportedly did just that, buying a very well-bred mastiff using donated money. Apparently rattled by the coverage, King defended the purchase and then took to social media to call for his followers to help him stalk two reporters who have covered his finances: “This is Kevin Sheehan of the @NYPost. ⁣He has been attacking me and my family. Send me photos of his home. Send me photos of him. ⁣And his family.”  And of Isabel Vincent, he wrote: “The amount of pain this woman caused my family is incalculable. Send me details and photos. Of her. And her home.” The key for King and others in the movement who’ve used money in sketchy ways is to terrify reporters away from covering it. Many are already too scared of their colleagues’ rage to look into BLM finances. But for anyone willing to get past that, King adds a little extra risk: He’ll make sure you’re physically unsafe that night.

Nellie Bowles (emphasis and hyperlinks omitted)

Monkeypox incoherence

People who meet all of the following conditions can now be vaccinated:

Gay, bisexual, or other man who has sex with men, and/or transgender, gender non-conforming, or gender non-binary Age 18 or older Have had multiple or anonymous sex partners in the last 14 days

New York City Health Department

There’s a notion that health officials need to lie a little to protect everyone’s feelings; it’s somehow hurtful to say guys there’s a bad virus, let’s slow down the summer parties. First, I really don’t think gay men are that sensitive. Also, you know what’s worse than hurt feelings? Getting freaking monkeypox! Oh sorry, I forgot that term is illegal now. Here’s New York City’s Department of Health and Mental Hygiene Commissioner: “We have a growing concern for the potentially devastating and stigmatizing effects that the messaging around the ‘monkeypox virus’ can have on these already vulnerable communities. Therefore, I write to urge you to act immediately on renaming the ‘monkeypox’ virus.” It’s a virus that manifests as horrible boils all over your body and health officials are freaking out about the name!

Nellie Bowles

"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness …." (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 8/1/22

Against the (Mono)Culture

The aim of a healthy farm will be to produce as many kinds of plants and animals as it sensibly can.

Wendell Berry, The Unsettling of America

Feelingsball

If legitimate critiques of, say, Josh Hawley’s specific claims about wage stagnation or the WTO are met with emotional responses—“Okay, fine, but The People don’t feel that way, and oh by the way you’re basically a lobbyist for China”—there’s little point in engaging again. (The New York Times’ Jane Coaston recently called this vague and ever-changing use of the emotional trump card “Feelingsball,” after the Calvin and Hobbes schtick, which is pretty much just perfect.)

Scott Lincicome, Populist Indulgence Thwarts Serious Governing

Haunted by Tradition

The best movies, songs, musicals, and popular fiction of the period through the 1950s were created by people who were, like the early Modernists, haunted by tradition. The lyrics of a Cole Porter, the sense of drama of an Orson Welles, the rhetorical sensibility of an Edward R. Murrow were all sustained by the lingering presence of the tradition of high culture. Reminded of that tradition by such institutions as universities and museums, the proponents of popular culture paid certain, if modest, homage to the past.

Ken Meyers, All God’s Children and Blue Suede Shoes

The West and The Rest

The non-Wests see as Western what the West sees as universal. What Westerners herald as benign global integration, such as the proliferation of worldwide media, non-Westerners denounce as nefarious Western imperialism. To the extent that non-Westerners see the world as one, they see it as a threat. The arguments that some sort of universal civilization is emerging rest on one or more of three assumptions as to why this should be the case.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

(mumble-mumble) maybe I oversold this complaint

Okay, since I may have said something snarky about media and government tap-dancing around Monkeypox, a partial retreat is in order: Should Monkeypox Be Considered an STD? Experts Debate. (H/T The Morning Dispatch).

Staying inland

Now that I know about shark-infested beaches, I have one more reason to stay inland. I don’t want some poor reporter to have to write the second paragraph of my obituary, “Mr. Keillor was eaten by a shark off Jones Beach on Tuesday while wading in a raspberry-colored swimsuit and wearing a broad-brimmed straw hat fringed with straw fronds. A memorial service will be held at a time to be announced later.”

“Memorial service” suggests that there was not enough of me left to put into a burial plot. The shark took the meaty parts and other sharks got some and turtles finished the job. What was left could be put in a tunafish can. I was a productive author for fifty years but in the future, if my name comes up in conversation, someone will say, “Wasn’t he the guy who was eaten by sharks?” So I renew my vow to avoid beaches.

Garrison Keillor

Dreher and Orbán

Damon Linker, as preface to interrogating Rod Dreher’s defense of Viktor Orbán, traces Rod’s public progression over the 20 years of their friendly acquaintance. Excerpt:

Rod’s timing ended up being slightly off. Though he had been making versions of this argument on his blog for years, the book-length statement of his position—The Benedict Option—was published in March 2017, two months into the Trump administration, at a moment when the religious right was in no mood at all to entertain stepping back from the political fray. Demoralized just a few years earlier, its hopes had been raised by the new president’s promise, despite his lack of personal piety or virtue, to fight ruthlessly for social conservatives and to push back just as ruthlessly against the left.

While consistently withholding support from Trump himself, Rod spent the next few years adjusting his political stance to a new political reality. Instead of practicing what he preached and turning inward, he focused more resolutely than ever on outrages committed by the left. Rod became convinced, not only that the Social Justice Warriors were wrong, as I often thought they were as well, but that they were hell bent on building a comprehensive political-legal-cultural-technological system in which they would actively persecute Christians and anyone else who resisted The Official Woke Teaching on Gender and Sexuality.

That vignette strikes me as true, and useful, as is (in a more humorous way), his characterization of Rod going to

Budapest, where Viktor Orbán was enacting an austere and intellectually rigorous style of right-wing populism—one that Rod found far more appealing than the trashy, downmarket version Trump was haplessly pursuing at home.

…

My own position on Orbán is somewhat different than the standard liberal-progressive line, which portrays him as having directly targeted and largely succeeded in destroying Hungarian democracy. I’m more inclined to see him as what he claims to be: a scourge of liberalism in the name of majoritarian democracy.

Yes, he’s been pretty heavy-handed with the media, giving his party somewhat of an edge in elections. But his constitutional adjustments and other reforms haven’t imposed electoral changes out of line with other democracies, and his party today wins roughly the same portion of the vote and from the same largely rural constituency as it did when it first gained power in 2010. In the country’s most recent election, this past April, election monitors didn’t take note of any systematic fraud. Hungarians are simply voting in favor of making Hungary an illiberal democracy.

Linker cites some recent Orbán remarks to conclude that he’s beyond the pale and that Rod should back away, rather trying repeadly the “What he meant to say was [insert some bowdlerized version].”

America lags more sensible countries again

Britain’s only gender-reassignment unit is to close following a damning report into its operations. The Tavistock clinic was accused of being too quick to rush children onto puberty blockers and of failing to explore its patients’ mental-health problems. Kids with gender dysphoria are to be sent to new regional centres, which will be required to have stronger links with mental-health services.

(The Economist) Lisa Selin Davis has more at Bari Weiss’s Substack.

Go thou and do likewise, America.

“The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness ….” (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 7/27/22

The WEIRD West

In one analysis involving similar samples from fifty countries, the top twenty countries scoring highest on the individualism index included all the Western countries except Portugal plus Israel.

Samuel P. Huntington, The Clash of Civilizations

Timely perspective

While it is true that the prenatal child should not be punished for the horrific behavior of her biological father, it is not clear that a woman who has been raped has the same obligation to aid a fetus as someone who has had consensual sex. That this question has not been given more thoughtful consideration within the public leadership of many “pro-life” communities is just the latest example of our culture’s refusing to take sexual violence against women seriously. Not least because nearly one in five women can expect to be victims of some kind of sexual violence during their lifetimes, we must be willing to have new and difficult conversations about abortion in these cases.

Charles C. Camosy, Beyond the Abortion Wars

We can know more than we can tell

Polanyi recognized how disastrous this view of knowledge really is. He already had an inchoate–or, tacit–sense that this was wrong by 1916. He had published a paper called “Absorption of Gases by a Solid Non-Volatile Absorbent,” which would become his dissertation. He submitted it to a chemist at the University of Budapest. The exchange between the two of them provides a clue.

Polanyi remembers that the professor studied his work and then asked him to explain a curious point in the paper. Polanyi’s result seemed to be correct, but the way he arrived at his result was faulty. Polanyi writes, “Admitting my mistake I said that surely one first draws one’s conclusions and then puts their derivations right. The professor just stared at me.”

There is a hint here of what would become Polanyi’s most famous phrase: “We can know more than we can tell.”

…

Perhaps it is becoming clear now how the modernist default setting for how knowledge works is incompatible with the way we actually know and live. If real knowledge is only factoids that we can put into sentences, then how do we ever really begin to know? How can this explain the way we operate productively in the world around us?

…

Finally, if Polanyi is right, then the idea of a neutral, unbiased, objective, a-religious public square needs to be discarded.

Michael Polanyi: Epistemological Therapist for a Secular Age

Republican dreams, Sugar Daddy investments

Until about five minutes ago, Mick McGuire was The Republican Dream, and, in the pre-Trump era, it would have been him versus Brnovich, the party man, and, this being Arizona, McGuire probably would have won.

But McGuire is polling in the single digits. In the early July poll, he was 19 points behind [Blake] Masters.

McGuire will tell you it’s all about the moolah. “The whole game has become a money game,” he told me. “The media is for sale, endorsements are for sale.” But, really, it was because McGuire hadn’t tapped into the Republican zeitgeist right now. He wasn’t a good investment. If he were, another billionaire sugar daddy would have materialized.

…

Crisp, full of snappy bullet points, Masters came across as a little studied, which he was. And he wore a jacket and tie, which made him look like he wanted the job too much. He wasn’t a man of the people as much as a man applying to be a man of the people.

Peter Savodnik, Blake Masters Wants to Be Trump 2.0

“The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness ….” (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 7/25/22

Trump, Trump, Trump

If you’ve already heard enough, I’ll take no offense if you skip this section. But the first three of these Trump-related items all involve a bit of my own thinking and analogizing, not just quotes without comment.

Flight 93 Indictments

People continue to make the case that what Donald Trump did — here, there, everywhere — was criminal and that he should be charged. I’ll stipulate for sake of argument that every one of those arguments, even the weakest of them, is correct.

Some convictions, I believe (don’t bet anything you can’t afford to lose), would disqualify him from running in 2024.

But can we get convictions? When did Trump’s lawyers ever allow any case against him to go forward expeditiously? When did they not throw up every conceivable preliminary motion to put a spanner in the works?

And with his astonishing continued levels of support (at least as reported to pollsters; I can’t rule out mischievous responses), can we really expect unanimous jury verdicts of "guilty" anywhere in this country?

An acquittal, even if the jury voted 11-1 for conviction, might well strengthen him and his narrative of "all the poopy-heads hate me."

Michael Anton infamously argued in the 2016 Election cycle that it was either Donald Trump or the end of America as we know it. It was like flight 93: storm the cockpit and we just might live.

Let’s not repeat Anton’s mistake in reverse: "if we indict him, we just might get a conviction that will disqualify him from running again; whereas if we don’t, he’ll run again, win, and it will be the end of America as we know it."

I do think that Trump 2024 could be the end of America as we know it, and the January 6 Committee hearings have put at least slightly reinforced that in my mind (I was very anti-Trump before January 6 and before the hearings). They may even have had a net-positive effect on the electorate, swaying more against Trump than toward him in false sympathy for him as victim. But I think that beating him at the polls with a reformed Electoral Count Act to thwart shenanigans is a sounder strategy than trying to disqualify him with a felony conviction.

(David French’s argument in Friday’s Atlantic tends toward indictment despite unnamed risks — because (as I interpret it) we must show that nobody is above the law.)

I confess to TDS

I laughed at Democrats suffering Bush Derangement Syndrome. I laughed at Republicans suffering Obama Derangement Syndrome, but also shook my head at their frequent racist dog-whistles. I was above all that.

Then Donald Trump actually got the Republican nomination, and if someone wanted to call my reaction Trump Derangement Syndrome, I’d understand. My main defense is that I was right: his narcissism eventually so distorted his reality field that he put the nation at grave and unnecessary risk beginning Election Day 2020.

Conspiracy or Tragedy?

It is a sign of the committee Democrats’ love of country that they have allowed the hearings to proceed this way. They are crafting a story about Jan. 6 as a battle between Republican heroism and Republican villainy. It seems intended to create a permission structure for Trump supporters to move on without having to disavow everything they loved about his presidency, or to admit that Jan. 6 was the logical culmination of his sadistic politics.

If you believe, as I do, that Trump’s sociopathy makes him a unique threat to this country’s future, it makes sense to try to lure Republicans away from him rather than damn them for their complicity. There is a difference, however, between a smart narrative and an accurate one. In truth, you can’t cleave Trump and his most shameless antidemocratic enablers off from the rest of the Republican Party, because the party has been remade in his image. Plenty of ex-Trump officials have come off well in the hearings, including the former deputy national security adviser Matthew Pottinger, the former acting attorney general Jeffrey Rosen and, in video testimony, the former White House counsel Pat Cipollone. That shouldn’t erase the ignominy of having served Trump in the first place.

Michelle Goldberg, The Myth of the Good Trump Official.

Goldberg had me in the first paragraph but substantially lost me in the second. My TDS doesn’t make me condemn everyone who served in the Trump administration. For many of them, their service was a sign of their love of country, for which they willingly put their reputations and political futures permanently at risk to be among the adults in the room.

I know, I know: Many of them ended up as infantilized sycophants, but I don’t think that’s how they, or at least most of them, went in.

The difference between Goldberg and me on this topic is that she seemingly views the Trump years mostly as a conspiracy of bad actors against the country whereas I see it more as a tragedy, whereby a malign leader seduced a lot of benign-to-neutral followers — my paradigm being Mark Studdock in C.S. Lewis’ That Hideous Strength.

If you insist on Mephistopheles and a bunch of Fausts, I’d insist back at you that they didn’t think they were Fausts when they initially said "yes." They thought of themselves as the alternative to cronies and crazies who ended up being named Steve Bannon, Rudy Giuliani, Roger Stone, Sydney Powell, Michael Eastman, Mike Lindell and such.

And although I recognized grave danger in Trump’s narcissism, I did not foresee his seductiveness — though his ability to seduce an electoral majority of voters should have warned me.

Why I still read the New York Times

By insisting that he was cheated out of victory, Trump fashioned himself into a king-in-exile rather than a loser — an Arthur betrayed by the Mordreds of his own party, waiting in the Avalon of Mar-a-Lago to make his prophesied return.

As with many forms of dark Trumpian brilliance, though, the former president is not exactly in conscious control of this strategy. He intuited rather than calculated his way to its effectiveness, and he seems too invested in its central conceit — the absolute righteousness of his “Stop the Steal” campaign — to modulate when it begins to reap diminishing returns.

…

While Ron DeSantis, his strongest potential rival, has been throwing himself in front of almost every issue that Republican primary voters care about, Trump has marinated in grievance, narrowed his inner circle, and continued to badger Republican officials about undoing the last election. While DeSantis has been selling himself as the scourge of liberalism, the former president has been selling himself mostly as the scourge of Brian Kemp, Liz Cheney and Mike Pence.

…

A counterargument, raised on Friday by New York Magazine’s Jonathan Chait, is that so long as those lukewarm supporters still believe the 2020 election was unfair, Trump will have a trump card over any rival — because if you believe a steal happened, “you are perfectly rational to select a candidate who will acknowledge the crime and do everything to prevent it from reoccurring.”

But it seems just as possible for the lukewarm supporter to decide that if Trump’s response to being robbed was to first just let it happen and then ask his vice president to wave a magic wand on his behalf, then maybe he’s not the right guy to take on the Democratic machine next time.

There is more than one way, in other words, for Republican voters to decide that the former president is a loser ….

Ross Douthat in the New York Times.

Once again, it’s Trump’s narcissism: it’s all about him and to hell with everything else.

Not Trump

The Great EV Scam

Regulators everywhere are structuring their electric-vehicle industries on the Norway model, based on subsidies from less-affluent people who continue to buy gas-powered cars. A zombie business or industry, in today’s parlance, is one sustained less by creative destruction than by a combination of government bailout, regulation and hidden subsidies. This is what the global auto sector is becoming. Germany, having saddled its domestic makers with mandates for diesel and then electric vehicles, has repeatedly had to scarf together hidden rescues when the mandated investments didn’t pay off. Don’t think it can’t happen here. In fact, the history of the U.S. auto sector since the Chrysler bailout of 1980 has been of more or less continuous open and crypto-bailouts.

Holman W. Jenkins, Jr., The Upside-Down Logic of Electric SUVs

America, Abortionmonger to the World

A foreign policy pushing for abortion abroad is also a strategic blunder with long-term consequences. Many countries in Africa, Asia and Latin America have strict limits on abortion, and even most of the free world is closer to Dobbs than to Roe.

Some Western politicians, such as French President Emmanuel Macron, and the European Parliament have joined Mr. Biden in denouncing Dobbs. But their statements reflect more the global solidarity of pro-abortion politicians than diplomatic prudence or even their own nations’ laws and practices.

Jakub Grygiel and Rebeccah Heinrichs, Biden’s Abortion Politics Will Undermine America’s World Standing.

Note that the characterization of the free world in the first paragraph is true only in the sense that Western Europe largely leaves abortion to political processes, as does Dobbs not constitutionalizing it s did Roe. It’s false insofar as it implies that Dobbs sets a national policy of, say, legal abortion in the first trimester, which is roughly where Western Europe tends to be, as compared to Roe‘s much more radically permissive regime.

SCOTUS legitimacy: two views

For three decades, Casey was precedent on precedent. But that is not the only conception of legitimacy.

On Thursday, Justice Kagan spoke to the Ninth Circuit Judicial Conference. She was careful to avoid talking about Dobbs directly, but she clearly alluded to the case. And, according to the Washington Post–I’ve not yet found video of the event–she invoked the concept of "legitimacy" as defined by Casey. That is, the Court’s "legitimacy" is linked to public perception …

The Dobbs Court emphatically repealed and replaced that notion of legitimacy. Now, legitimacy is defined by following written law, without regard to public perception. Linda Greenhouse’s column laments that shift:

. . .  Justice Alito actually had the gall to write that "we do not pretend to know how our political system or society will respond to today’s decision." Polls conducted before the opinion’s release showing that upward of two-thirds of Americans wanted to retain a right to abortion offered a hint and were perhaps what led to Justice Alito’s self-righteous declaration: "We cannot allow our decisions to be affected by any extraneous influences such as concern about the public’s reaction to our work."

Dobbs overruled Casey‘s undue burden framework, but also overruled the precedent on precedent. Justice Scalia would often joke that the Constitution is dead, dead, dead. We should say the same for Casey‘s precedent on precedent. It’s dead, dead, dead.

Josh Blackman at the Volokh Conspiracy.

Medical miracles

What they’re doing with vagus nerve stimulation is fascinating. I got tipped off by the Wall Street Journal, but here’s a solid link sans paywall

The other book-banners

We hear constantly about conservative efforts to "ban books," which accusation sometimes amounts to nothing more than taking a book out of a curriculum while leaving it readily available in the school library. But that’s not the whole story:

Last year, when the American Booksellers Association included Abigail Shrier’s book, “Irreversible Damage: The Transgender Craze Seducing Our Daughters,” in a mailing to member booksellers, a number of booksellers publicly castigated the group for promoting a book they considered transphobic. The association issued a lengthy apology and subsequently promised to revise its practices. The group’s board then backed away from its traditional support of free expression, emphasizing the importance of avoiding “harmful speech.”

A recent overview in Publishers Weekly about the state of free expression in the industry noted, “Many longtime book people have said what makes the present unprecedented is a new impetus to censor — and self-censor — coming from the left.” When the reporter asked a half dozen influential figures at the largest publishing houses to comment, only one would talk — and only on condition of anonymity. “This is the censorship that, as the phrase goes, dare not speak its name,” the reporter wrote.

Pamela Paul, There’s More Than One Way to Ban a Book

It’s a long way to Heaven dear Lord,
it’s a hard row to hoe
And I don’t know if I’ll make it dear Lord
but I sure won’t make it alone.

SmallTown Heroes, Long Road, from their one-and-so-far-only "byzantine bluegrass" album Lo, the Hard Times.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 7/23/22

Jordan Peterson

Beloved or reviled, there seems to be little in between when it comes to the Canadian psychologist.

Sage Showers, A Christian Woman’s Remarks on Jordan Peterson – Juicy Ecumenism

Well, that makes me special: I’m an occupant of the "little in between." I pray for Peterson because he is so consequential (as I characterized Billy Graham a day or two ago), and seemingly for good, but I’m not certain he is great or good.

Why am I not certain? Partly because I’ve seen too many heroes knocked forever off their pedestals when some secret came out or some latent flaw was made manifest.

Such guardedness may come from being (1) sentient and (2) 73 years old.

Life in six words

… the joke about the man who walks into the house with his hands full of dog turds and tells his wife, “Look what I almost stepped in,” which sums up much of life in one sentence.

Garrison Keillor

Monster education endowments

Harvard is very upset about paying any taxes: Those no-good Republicans in 2017 passed a tax on universities with mega-high endowments—those whose investment assets are more than $500,000 in assets per student. It impacts about 100 schools. Harvard, which as a nonprofit pays no federal taxes, has an endowment of more than $53 billion. Under the tax, Harvard has to pay a 1.4% tax on net investment income. The school is apparently lobbying Democrats in Congress hard right now.

Nellie Bowles. I did the math, and Harvard’s $53 billion would subject it to tax unless its enrollment climbed above 106,000!

I knew that taxing monster endowments was a desiderata of a few on the Right, but I hadn’t known that it passed.

I love immigration; it’s immigrants I can’t stand!

Wait, New Yorkers, I thought you wanted an open border? After asylum seekers from Arizona and Texas started showing up on buses in Washington, D.C., and New York City, our very welcoming friends on the east coast began freaking out. Here I thought we all agreed on an open border! And I’m pretty sure the consensus was that all complaints from southern states about a strained social safety net and the need for federal help were just that old Texas racism. Now, NYC mayor Eric Adams, citing the strain on the social safety net, has this to say: “We urgently need federal support.” The D.C. mayor’s Muriel Bowser also wants the federal government involved. “We have called on the federal government to work across state lines to prevent people from really being tricked into getting on buses.”

Nellie Bowles

Sully Synopsis

Andrew Sullivan leads Friday with a convincing, and thus depressing, account of how Putin stands to win in Ukraine. Then he moves on to other things.

Backlash to gay civil rights?

One more thing. We are not living through a huge, belated backlash to gay civil rights. The polling and the politics show a majority consensus on the established civil rights of gay and trans people. What we are living through is a potent reaction, laced, alas, with resurgent homophobia and transphobia, to a new and utterly different campaign to abolish the sex binary in biology, law, education and society. That campaign has nothing to do with civil rights for gays or for trans people.

It is about the indoctrination of children and the abolition of women, rooted in an illiberal ideology that rejects the entire concept of civil rights as a mere mask for white, cis-hetero oppression. It rejects the very premise of a same-sex marriage, because it denies the reality of binary sex. And it is led by those who strongly opposed the goal of marriage equality — the queer left — in the past.

How dare she leave the reservation!

“So far this summer the far left has referred to me as: Far Right Latina, Not The Real Deal, Breakfast Taco, Unqualified opponent for being born in Mexico, Miss Frijoles. This is what happens when you stray from their narrative and start to think for yourself!” – Mayra Flores, the first congresswoman born in Mexico.

A case for proofreading before posting

“This is misinformation about monkeypox. The outbreak is occurring almost entirely among men who have sex with me,” – Benjamin Ryan, typo-wounded science reporter.

WordGunplay

Performative insecurity

A high-level-of-generality description of today’s gun culture — open carry and such.

It feels a bit Freudian to me, but we are living in a war of slogans (along with other wars), so that’s fair.

(H/T @rcrackley on micro.blog)

Vice signaling

An alternative description of today’s gun culture, care of Mennonite @toddgrotenhuis on micro.blog.

I think I prefer it. It’s less specific than performative insecurity, being applicable to vices other than preening gun displays, but it loses the Freudian snark.

Brandishing culture

@JMaxB’s refinement on the offerings of @toddgrotenhuis and @rcrackley. I intend to keep "vice signaling" and "brandishing culture," "performative insecurity" falling away as a spent catalyst. (Now if I can only remember the verb "brandish" more reliably.)

It’s a long way to Heaven dear Lord,
it’s a hard row to hoe
And I don’t know if I’ll make it dear Lord
but I sure won’t make it alone.

SmallTown Heroes, Long Road, from their one-and-so-far-only "byzantine bluegrass" album Lo, the Hard Times.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 7/22/22

France has a culture, and cares about it

The French, however, are more culturist than racist in any strict sense. They have accepted black Africans who speak perfect French in their legislature but they do not accept Muslim girls who wear headscarves in their schools. In 1990, 76 percent of the French public thought there were too many Arabs in France, 46 percent too many blacks, 40 percent too many Asians, and 24 percent too many Jews.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order.

I ignored this important book for maybe 20 years. Then it sat unread in my Kindle for years after I bought it.

Don’t be like me. Huntington’s theory explains a lot.

How Shakespeare transformed tragedy

In Shakespeare, tragedy is no longer the result of a fatal flaw or error: time and again it lies in a clash between two ways of being in the world or looking at the world, neither of which has to be mistaken. In Shakespeare tragedy is in fact the result of the coming together of opposites.

Iain McGilchrist, The Master and His Emissary, Kindle Location 9415.

I bought and read this book soon after hearing of it. McGilchrist writes well enough to sort out left brain versus right brain and to complicate the simplistic versions I’d heard. I guess it’s sort of brain science meets Jonathan Haidt.

Resolved:

If Joe Biden’s approval ratings weren’t in the tank, nobody would have jumped on Jill Biden for her anodyne-if-goofy tacos quip.

Students today

What I say to students is, you are not unhealthy people in a normal world, despite these statistics that show how anxious, lonely, and depressed young adults are. What you are is normal people in an unhealthy world. It’s not healthy to be anxious, lonely, and depressed, but it is a natural response to a world that is not asking you to become anything, and is not giving you confidence that you can overcome difficulty — one that’s dissociating the different parts of you, compelling you to spend a good part of your time with your body disengaged and your mind occupied. It’s totally understandable that our young people are experiencing such distress, because the world we’re asking them to live in — this world of easy everywhere — this world of superpowers, is not good for them. It would be very odd if, in this world, people were doing just fine. It’s not at all surprising that they’re struggling and feeling disconnected.

Andy Crouch via Alan Jacobs.

Professor Jacobs adds his postscript:

You can be almost certain that people who sneer with ready contempt at today’s college students don’t spend much time around them. Our young people have been given a raw deal, and most of them play it better than we have any right to expect. And the ones who don’t? They’re twenty years old. How put-together were you at age twenty?

They were wrong

The New York Times asked eight columnists to fess up and reflect on when and how they’d been wrong. (Yeah, yeah, yeah; some conservatives think the Times is all wrong, all the time. I get it.) I excerpt a few.

… about Capitalism

In the early 1990s, The [Wall Street] Journal sent me on many reporting trips to the U.S.S.R. and, later, Russia, and everything that was uncool in New York was cool in Moscow, so to be a right-wing editorial writer was to be cutting-edge and hip. I paid close attention to all the privatization plans that were floating around. If state property could be distributed to the masses, then a new capitalist Russia could be born.

I saw but did not see the enormous amount of corruption that was going on. I saw but did not see that property rights alone do not spontaneously make a decent society. The primary problem in all societies is order — moral, legal and social order. It took me a while to see that what Russia really needed was not privatization first, but law and order first.

By the time I came to this [New York Times] job, in 2003, I was having qualms about the free-market education I’d received — but not fast enough. It took me a while to see that the postindustrial capitalism machine — while innovative, dynamic and wonderful in many respects — had some fundamental flaws. The most educated Americans were amassing more and more wealth, dominating the best living areas, pouring advantages into their kids. A highly unequal caste system was forming. …

David Brooks, I Was Wrong About Capitalism

… about Mitt Romney

The campaign was extremely boring, and I really did have to stretch to find some fun ways to approach it …

The story about the dog on the roof came from a Boston Globe profile in which his son told a reporter about the time their pet pooped from his perch and messed up the car’s rear window.

…

Romney is now in the Senate, where he was the only Republican who voted to remove Trump from office during both of his impeachments and, recently, was the only Republican to vote against repealing Joe Biden’s mask mandate.

He also, of course, supports Mitch McConnell and his party’s agenda. If you don’t agree with that, it’s hard to get all that nostalgic about what might have been. But the one lesson I take away from my Seamus period is that there are some things that are way worse than boring.

Gail Collins, I Was Wrong About Mitt Romney (and His Dog)

… about Trump voters, 2016

What Trump’s supporters saw was a candidate whose entire being was a proudly raised middle finger at a self-satisfied elite that had produced a failing status quo.

I was blind to this … I belonged to a social class that my friend Peggy Noonan called “the protected.” My family lived in a safe and pleasant neighborhood. Our kids went to an excellent public school. I was well paid, fully insured, insulated against life’s harsh edges.

Trump’s appeal, according to Noonan, was largely to people she called “the unprotected.” Their neighborhoods weren’t so safe and pleasant. Their schools weren’t so excellent. Their livelihoods weren’t so secure. Their experience of America was often one of cultural and economic decline, sometimes felt in the most personal of ways.

It was an experience compounded by the insult of being treated as losers and racists —clinging, in Obama’s notorious 2008 phrase, to “guns or religion or antipathy toward people who aren’t like them.”

No wonder they were angry.

Bret Stephens, I Was Wrong About Trump Voters

Wordplay

  1. TQIA++ nutters — (From Andrew Sullivan)

This appears to refer to people who can’t seem to help noticing the differences between LGB and the ever-expanding suffix.

Katie Herzog tacitly recognizes the the reflex to conflate different, um, sexual minorities:

“I heard on NPR that monkeypox is disproportionately impacting the ‘LGBTQ community’ but I’m pretty sure the population of lesbians who frequent bathhouses is approximately zero. … just as we are for all STIs besides bed death,” – Katie Herzog.

I’d never heard of "bed death." Turns out she’s alluding to this:

  1. Lesbian Bed Death (or LBD) is altogether more pedestrian than it first seems. Originally coined by sexologists Pepper Schwartz and Phillip Blumstein in their 1983 book American Couples, it boils down to the idea that lesbians and queer womxn in monogamous, longterm relationships are basically friends without the benefits and are having less sex than any other type of couple.

Hannah Ewens, Daisy Jones, Lesbian Bed Death: What Is It and Does It Even Exist? (all idiosyncratic spellings in original)

  1. The reflex to conflate incommensurables as "the LGBTQ community" reminds me of my former Calvinist denomination, whose magazine referred to individuals who weren’t standard-issue Dutch or Dutch descendants as "multi-ethnic" even if they were, to use the trope, black as the ace of spades.

Inability to distinguish the easily-distinguishable is sad.

  1. As much as Paris stimulated him, he always dreaded his return to Berlin, that ‘dancing carnivalesque necropolis’.

Andrea Wulf, The Invention of Nature: Alexander von Humboldt’s New World (emphasis added)

  1. Word of the Week: post-quantum cryptography, new encryption mathematics that outpaces the capabilities even of quantum computers. Read the full article. (From the Economist)

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Wednesday, 7/20/22

You didn’t miss anything. I didn’t publish yesterday because I just didn’t have enough material. That’s likely to recur, as I’m gradually correcting my incorrigible habit of poring over news that seems especially shareable.

Polling

The survey also found that 32% of Latino Catholics said their religious faith dictates their views on abortion, compared to 73% of white evangelical Protestants.

A new survey found Latino Catholics overwhelmingly support abortion rights. Here’s why.

I would be a pollster’s nightmare, as I find so many polling questions unanswerable if not unintelligible.

Orthodox Christianity is opposed to abortion, but I was anti-abortion before I became Orthodox, and (heaven help me, for this may mean that I’m an American individualist) I would affirm that at no time in my life has my religious faith "dictated my views" on abortion.

I have difficulty getting into the mind of anyone who would listen to that polling question, note the import of "dictate," and then answer in the affirmative. Thus the question is a — what? litmus test? ink blot test? I certainly don’t see useful information coming from it.

I don’t consider myself a rebel against my Church. I don’t think it has ever said what an Orthodox political position on abortion should be, though in my parish we especially pray regularly for an end to abortion through changed hearts.

My religious faith does "dictate" some things — say, my rejection of monothelitism and monoenergism and suchlike — important Christological questions of import on which the Church’s position is longstanding and plausibly reasoned (e.g., those teachings effectively denied the full humanity of Christ by saying that He had no human will or energy). Countermanding what the Church says about such theological nuances is above my pay grade and, unlike David Bentley Hart, I’m not arrogant enough to "go there." (I was a Protestant for two-thirds of my life and don’t care to try it again.)

But abortion? Capital punishment? Euthanasia? Eugenics? I can’t help but form my own opinions on those, informed by the Church but not dictated to.

Notes from a roving raconteur

I beat myself up because I’m an old fundamentalist and self-mortification is our specialty. And I’ve been having too much fun lately, which confuses me, doing shows in red states to crowds that include a good many Republicans who voted for the landslide winner in 2020 but nonetheless were warm and receptive to me who voted for the thief. In blue states, audiences are listening to make sure you check the boxes of Inclusivity, Diversity, Equity, and Antiracism. These are people who don’t mind that many theaters refuse to do “Our Town” because the “Our” does not acknowledge that Grover’s Corners was stolen from indigenous people. I use the possessive pronoun in singing “My country, ’tis of thee,” which audiences in red states enjoy singing with me, and also our national anthem, ignoring the fact that Francis Scott Key did own slaves.

Back in the Sixties, when I was in my twenties, we sang “We Shall Overcome” and clearly we did not overcome, we only created new hairstyles. So we pass the torch to the young, some of whom feel the word “person” shows gender bias and want to change it to perself. To which I say, “Good luck with dat.”

Garrison Keillor, national treasure.

Vignettes

There’s no apparent common theme to this two vignettes, but I thought each of them was interesting in different ways:

  • A young Hungarian academic I dined with last evening told me how jarring it was to get his master’s degree at a western European university, and to be congratulated by fellow grad students on how lucky he was to have grown up in a country that had been blessed by Marxist government. His own family had had everything taken from them by the Communists, yet these privileged nitwits could only imagine that life had been glorious under Communism. This has something to do with the fact that he’s living back in Hungary now, though he could make a lot more money working in the West. He can’t bear to deal with such ignorant people.
  • [A correspondent was one of] a bunch of very conservative Catholics who wanted to live rurally, and went out and bought land in the same area. This reader said he has been mostly grateful for having had the chance to live there and raise his kids there, but he’s not sure he would do it again if he had the chance. The reason, he said, is that he was too optimistic about how life would be there. He says he had not counted on the fact that the kind of Catholics who would make such a radical choice — strong-willed Catholics like himself, as he conceded — would find it unusually hard to get along. The reader told me that there were frequent disputes within the community over purity — not strictly sexual purity, but over whether or not it was licit to do things like let your daughters wear pants, or keep them in skirts and dresses. He said it got to be exhausting, dealing with these communal neuroses.

Rod Dreher’s Diary, Sisi, Queen Of The Magyars

Indestructible lies

… There in Boston is a monument to the man who discovered anesthesia; many people are aware, in these latter days, that that man didn’t discover it at all, but stole the discovery from another man. Is this truth mighty, and will it prevail? Ah, no, my hearers, the monument is made of hardy material, but the lie it tells will outlast it a million years ….

Mark Twain via Alan Jacobs

When Wystan met Hannah

“I met Auden late in his life and mine—at an age when the easy, knowledgeable intimacy of friendships formed in one’s youth can no longer be attained, because not enough life is left, or expected to be left, to share with another. Thus, we were very good friends but not intimate friends.”

Hannah Arendt, explaining (it seems) her refusal of a marriage proposal by the poet and friend W. H. Auden (via L. M. Sacasas). I was unaware of that episode, which rather complicates my recollection that Auden eventually gave up trying to resist his homosexuality.

Sacasas continues on other topics:

The examples I have in mind of this receding of materiality arise, not surprisingly, from the most prosaic quarters of daily life. As a bookish person, for example, I think about how the distinct material shape of the book not only encodes a text but also becomes a reservoir of my personal history. I remember where I was when I read it. Or I recall who gave it to me or to whom I have lent it. In other words, the presence of the book on a shelf recalls its contents to mind at a glance and also intertwines an assortment of memories into the backdrop of my day-to-day life. At the very least, it becomes an always available potential portal into my past. I don’t mean to be romantic about any of this. In fact, I think this is all decidedly unromantic, having to do chiefly with the meaning and significance of the stuff that daily surrounds us.

The digitized book by contrast may have its own advantages, but by being the single undifferentiated interface for every book it loses its function as a mooring for the self. It’s not that the e-reader has no materiality of its own—of course it does. Perhaps the best way of conceptualizing this is to say that the device over-consolidates the materiality of reading in a way that smooths out the texture of our experience. Consider how this pattern of over-consolidation and subsequent smoothing of the texture of material culture recurs throughout digital society. The smartphone is a good example. An array of distinct physical objects—cash, maps, analog music players, cameras, calendars, etc.—become one thing. The texture of our experience is flattened out as a result.

He’s not wrong about this (insider joke to one of my readers). Yet, because of the Readwise service, I’m developing a preferential option for eBooks. That and my shelves having filled to overflowing with regular books several times.

It’s helpful to be reminded of what’s lost, though. I hope Warren Farha of the world’s greatest brick and mortar bookstore, Eighth Day Books in Wichita, will forgive my my opinion if he’s reading this.

Awkward

Barton and WallBuilders argue that Jefferson and the Founders, outside of some exceptions, meant for the “wall of protection” to operate in one direction. It also, the group and its founder suggested, applies mostly to the federal government, not the states.

Jack Jenkins, The activist behind opposition to the separation of church and state

Well! This is awkward! I have a bad impression of David Barton, who I’ve understood as a grifter, dining out on "America is a Christian Nation."

But Barton is almost completely correct in what I first quoted. What Thomas Jefferson called a "wall of separation" was meant to protect the churches (I’d prefer "religion," though both terms have shortcomings in this context) from the state; and it was, at the time the First Amendment was ratified, intended to apply only to the federal government ("Congress shall make no law …"). Heck, Massachusetts had an established Congregational Church for 30 more years after Jefferson’s letter to the Danbury Baptists, and that letter was well after the Bill of Rights!

Where Barton may be wrong is in in the report that he thinks that amendment "applies" rather than "applied" mostly to the Federal Government. The First Amendment has been incorporated in the post-Civil War Fourteenth Amendment and thereby made applicable to the states. Thus Saith the Courts.

Thus, it seems to me, Barton may be telling half-truths to embolden crypto-theocrats by whose concepts of Christianity I have no desire to be governed — unless the alternative is the Wokeworld religion. I would almost certainly pick the Bartonites in that contest.

Like I said: awkward.

Is the tide turning?

… there is something undeniably more powerful about reading critiques of contemporary sexual morality that arise not from traditional religious spaces, but from within secular feminism and and from elite media. That’s when you know the tide might be turning.

…

I bring this up because in every single argument and controversy under the sun, reality gets a vote. Culture wars are ultimately won or lost not by online arguments but through their real-world consequences, and the position that leads to greater human misery tends to lose.

To connect with the issues at the start of this piece, when speaking about the wave of intolerance that’s swept the academy, philanthropy, Hollywood, and much of mainstream media, I’ve told conservative friends that they have no idea how miserable it was making most of the people in those organizations. Something had to give, and the immiserated majority is going to be intimidated by the motivated minority for only so long.

When speaking of the reality of porn-influenced consent culture, there’s a similar dynamic in play. It’s immiserating people by the millions.

David French, in an encouraging column: we seem to have hit bottom and started back up in several ways. At least that’s what French thinks.

Imagine my arse

Comments such as these convince me that John Lennon captured a common liberal dream in his haunting song “Imagine.” Imagine if there were no countries, and no religion too. If we could just erase the borders and boundaries that divide us, then the world would “be as one.” It’s a vision of heaven for liberals, but conservatives believe it would quickly descend into hell. I think conservatives are on to something.

Jonathan Haidt, The Righteous Mind.

I absolutely hate that song, and I was glad to learn I’m not alone.

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 7/12/22

Sunday was the day of my quarterly review of articles I’ve tagged for re-reading. Among other things, I’m reminded of why I subscribed to a Yorkshireman with the pen name FFatalism (who hasn’t floated my boat very high in recent weeks).

Our epistemic default setting

Objectivism is, according to philosopher Esther Meek, our “defective epistemic default setting” as modern westerners. This is our problem. We wrongly think of knowledge as facts, information, proofs, and propositions. Real, true knowledge, we think, can always be explicitly put into words and sentences.

…

[Michael] Polanyi recognized how disastrous this view of knowledge really is. He already had an inchoate–or, tacit–sense that this was wrong by 1916 …

There is a hint here of what would become Polanyi’s most famous phrase: “We can know more than we can tell.”

Cameron Combs, Michael Polanyi: Epistemological Therapist for a Secular Age

This is a conviction that I’m trying to get from my head into my bones. It seems gradually to be happening, aided by realization that it is impossible to tell a Protestant or Catholic what they should know about Eastern Orthodox Christianity until they’ve had a few weeks experiencing the Divine Liturgy. (This is excellent, but it’s no substitute for the experience of Liturgy.)

Everyone knows the fall is coming

I am a poor listener. I only know the same thing that everyone does: the current order cannot go on. We express this knowledge in ten thousand ways. Some people concentrate on climate change, others on the collapse of moral language, and others on the unavailability of energy to sustain the modern regime. Historical narratives of civilisational collapse become increasingly salient. Parents do not expect the world to be as friendly to their children as it was to them. Nobody believes that the next 50 years will follow the upward arc of the last 50. We hang for a moment in the air, waiting for gravity.

Everyone knows the fall is coming, but our politics cannot say it. The language of continual progress is too entrenched. The UK government talks of ‘levelling up’ the country. Their opposition wants to ‘build a future that everyone in Britain can be proud of’. The social justice set want to build a ‘more equitable’ future. Their opposition wants to ‘return to classical liberalism’. Whether left or right, whether a political party or a political movement, all seek to guide the upwards arc of the future to ensure that we land in just the right spot. This is bullshit. We have never been able to guide the Machine, and everyone knows that we’re reaching the top of the arc. We are going to fall. The language of progress isn’t there because anyone still believes it. It is a habit, a behavioural leftover that betrays a ‘catastrophic failure of imagination’.

…

[T]here will still be politics after the fall. Human beings cannot avoid their political nature … But in this moment, post-collapse politics are hard to imagine. We face the situation that Jonathan Lear, in Radical Hope, describes the Crow Indians facing in the 19th century ….

FFatalism, Yorkshire, afterwards

This article, with the articles it links and discusses, is very important for those who want to have some kind of “secular” hope for rebuilding after the coming collapse. There’s precedent in those Crow Indians, folks.

Deeper into the spectacle

In the older sense of ‘politics’, the connections between people are mediated through networks of other social relations. I know you as one of the Jones family, you live on the other side of town, you are a member of the same union as me, you are also a member of local Methodist congregation, and so on. In the modern sense of ‘politics’, the connections between people are mediated through images, chunks of decontextualised pictures and text. You share an emotionally moving video, you have an emoji by your twitter username, you despise a politician that you will never meet, you share your opinions on the geopolitics of country that you will never visit, and so on. This second set of social relations are part of what Guy Debord called the spectacle. Even in 1967, he could see that the spectacle gradually degrades the ideal of human fulfilment from being about who you are to how you appear.

We are now deeper into the spectacle. The combination of social media, internet shopping, and working from home allows the comfortable classes to almost entirely replace the directly lived set of social relations that constitute real politics with social relations mediated by images. The rest of society seems to be moving along the same path. Anxiety about the effects of the internet, particularly on teenagers, is widespread; but the social relations that have created this technology and are furthered by it are not new. They are the same spectacle that Debord analysed half a century ago. Debord ends the first part of his book by remarking that the ‘spectacle is capital accumulated to the point that it becomes images’. This now sounds like he was prophesising the Metaverse and non-fungible tokens. He was not. They are bullshit and nothing new.

It is because we are so deep in the spectacle, and have been for so long, that anyone concerned with localism must ask whether people are still capable of politics: whether we are still the kind of people who can organise ourselves into ‘households’, ‘villages’, and ‘political communities’ or whether we are only capable of relating to one another in the temporary and conditional ways that the spectacle requires.

…

Here, I am using an idea of Simone Weil’s, and her ideas can be subtle and tricky to grasp. When I say ‘the spectacle makes paying attention hard’, it perhaps makes you think of a busy social media feed that distracts you from sitting and talking to your spouse or neighbour. That is not really what I’m getting at. On that picture of things – I don’t talk to my spouse because I am too busy with virtual relationships – paying attention is seen as a sort of activity, a thing that you do. I’m paying attention to social media, not my spouse. Weil, though, would say that when you’re on social media, then you are not paying attention to anything at all.

For Weil, attention is not something that you do. It is something that occurs only when you stop doing and start ‘waiting’: in her poetic language, ‘the soul empties itself of all its own contents in order to receive into itself the being it is looking at’.

… Humans need to be part of something more than the spectacle. It is difficult because truly paying attention to others is hard and scary and it leaves us vulnerable. Politics demands more from each of us, not just from Westminster or the political hate-figures of the moment.

FFatalism, ‌‘Politics’ is not politics

… just wait till you see the non-religious Right

I used to say “If you don’t like the Religious Right, just wait until you see the non-religious Right.”

I read this article a bit over a month ago, but the coin just dropped when I re-read it (skimmed it, actually): The Republican Party in 2022 is the non-religious Right.:

What is occurring on the right, then, is a partial realization of the program that the hard-right writer Sam Francis championed in his 1994 essay “Religious Wrong.” He argued that cultural, ethnic and social identities “are the principal lines of conflict” between Middle Americans and progressive elites and that the “religious orientation of the Christian right serves to create what Marxists like to call a ‘false consciousness’ for Middle Americans.” In other words, political Christianity prevented the right-wing base from fully understanding the culture war as a class war — a power struggle between Middle America and a hostile federal regime. He saw Christianity’s universalist ideals as at odds with the defense of the American nation, which was being dispossessed by mass immigration and multiculturalism. “Organized Christianity today,” he wrote in 2001, “is the enemy of the West and the race that created it.”

Mr. Francis’ position, of course, has always been far outside the mainstream of conservative opinion. Conservatives have traditionally viewed religion as foundational to Western heritage, and they have seen its moderating influence on identitarian conflicts as a crucial component of civic harmony. But as a description of recent trends, his assessment holds some weight: The decline of organized religion on the right has, in fact, supercharged the culture war.

Many observers — including Mr. Francis, whose writing became more openly white nationalist toward the end of his career — have been quick to suggest that this new energy is, in essence, white identity politics. It’s true that the decline of religion as an organizing force on the right has made other forms of identity more prominent — and in the absence of a humanizing Christian ethic, white racial consciousness could fill the void. There are and always have been strains of white-supremacist politics that reject Christianity for that reason. (The American eugenicist Madison Grant, for example, echoed Friedrich Nietzsche in denouncing Christianity as “the religion of the slave, the meek and the lowly.” Christianity tends “to break down class and race distinctions,” Mr. Grant wrote in 1916. “Such distinctions are absolutely essential to the maintenance of race purity in any community when two or more races live side by side.”)

Terms of engagement

We’re allowed to participate in the public sphere as long as we chemically neuter ourselves during our peak childbearing years. We agree to participate in a market in which the commercial production and care of children are both considered normal parts of an educated woman’s life. When our children are the smallest and most vulnerable, we agree to place them in the care of others, often strangers; that is, if we’re lucky enough to have children. If we’re unable to conceive when we’re finally ready professionally and financially, we agree to submit our bodies to the expensive, degrading, and possibly dangerous trauma of artificial reproductive technology. These technologies may include artificially over-stimulating our ovaries, retrieving our eggs, creating embryos, freezing them for unspecified periods of time, and watching a large percentage of our tiny children not survive these processes. Maybe, just maybe, at the end of all this, we might give birth to a healthy baby.

Jennifer Roback Moss, The Sexual State.

I read this book in anticipation of a conference at which the author was one of three keynote speakers. Despite my approval of this broad-brush passage, the unrelenting shrillness of this author overall was a key factor in deciding that the conference was not worth winter travel.

Leo Strauss

“Knowledge of ignorance,” [Leo] Strauss added, “is not ignorance. It is knowledge of the elusive character of the truth, of the whole.” The philosopher in this sense views human beings “in the light of the mysterious character of the whole,” which is to say in the light “of the fundamental and permanent problems.” Questions, not answers. Problems, not solutions.

…

Strauss’ Socratic skepticism differs from many other styles of skepticism in not being primarily a consequence of the limitations of human reason or some other defect of the human mind—as if another, less imperfect mind could discover an underlying coherence or fuller knowledge that eludes us. On the contrary, as one scholar has written, Socratic skepticism is a response to “the character of the world” itself. Elusiveness, hiddenness, confounding riddles, the primacy of questions to answers and problems to solutions—all of this “is a property of being itself.”

…

To champion moral virtue in a modern liberal democracy is to sound like a conservative. To champion it while also advocating a form of philosophy that undermines the foundations of moral virtue is to sound like a uniquely cynical form of conservative—one who deploys conservative rhetoric as a mere subterfuge or “noble lie” for popular consumption. This has become one of the most common accusations critics make against Strauss. But his position is actually more complicated than that—and more interesting.

Damon Linker, launching an intriguing series on Leo Strauss and the various contemporary American Straussians. I’m looking forward to reading the series.

Steve Bannon

Former Trump adviser Steve Bannon has agreed to testify before the congressional committee investigating the January 6, 2021 attack on the Capitol, and Trump’s efforts to overturn the 2020 election. Bannon previously cited executive privilege as a reason to refuse the Committee’s subpoena. But he has changed that position after Trump sent a letter agreeing to waive the privilege if Bannon reaches an agreement with the Committee.

Inspired by Trump’s generous waiver, I hereby officially proclaim and declare that I am waiving the share of the spice revenue of Arrakis due to me as Sublime Padishah Emperor of the Known Universe! Are you not impressed by my generosity? If not, it might be because I’m not actually an Emperor, and do not actually have any spice revenue.

Josh Blackman, Trump and Steve Bannon Waive Executive Privilege they do not Have

A lighter moment

Seems Joe Biden is forgetting how to use a teleprompter:

“The only thing we have to fear, is fear itself.” — FDR

“Mr. Gorbachev, tear down this wall.” — Reagan.

“End of quote. Repeat the line.” — Joe Biden.

H/T The Morning Dispatch

Kudos to V.P. Harris and Sec. Becera for not spewing their coffee.

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.