The WEIRD West
In one analysis involving similar samples from fifty countries, the top twenty countries scoring highest on the individualism index included all the Western countries except Portugal plus Israel.
Samuel P. Huntington, The Clash of Civilizations
While it is true that the prenatal child should not be punished for the horrific behavior of her biological father, it is not clear that a woman who has been raped has the same obligation to aid a fetus as someone who has had consensual sex. That this question has not been given more thoughtful consideration within the public leadership of many “pro-life” communities is just the latest example of our culture’s refusing to take sexual violence against women seriously. Not least because nearly one in five women can expect to be victims of some kind of sexual violence during their lifetimes, we must be willing to have new and difficult conversations about abortion in these cases.
Charles C. Camosy, Beyond the Abortion Wars
We can know more than we can tell
Polanyi recognized how disastrous this view of knowledge really is. He already had an inchoate–or, tacit–sense that this was wrong by 1916. He had published a paper called “Absorption of Gases by a Solid Non-Volatile Absorbent,” which would become his dissertation. He submitted it to a chemist at the University of Budapest. The exchange between the two of them provides a clue.
Polanyi remembers that the professor studied his work and then asked him to explain a curious point in the paper. Polanyi’s result seemed to be correct, but the way he arrived at his result was faulty. Polanyi writes, “Admitting my mistake I said that surely one first draws one’s conclusions and then puts their derivations right. The professor just stared at me.”
There is a hint here of what would become Polanyi’s most famous phrase: “We can know more than we can tell.”
Perhaps it is becoming clear now how the modernist default setting for how knowledge works is incompatible with the way we actually know and live. If real knowledge is only factoids that we can put into sentences, then how do we ever really begin to know? How can this explain the way we operate productively in the world around us?
Finally, if Polanyi is right, then the idea of a neutral, unbiased, objective, a-religious public square needs to be discarded.
Republican dreams, Sugar Daddy investments
Until about five minutes ago, Mick McGuire was The Republican Dream, and, in the pre-Trump era, it would have been him versus Brnovich, the party man, and, this being Arizona, McGuire probably would have won.
But McGuire is polling in the single digits. In the early July poll, he was 19 points behind [Blake] Masters.
McGuire will tell you it’s all about the moolah. “The whole game has become a money game,” he told me. “The media is for sale, endorsements are for sale.” But, really, it was because McGuire hadn’t tapped into the Republican zeitgeist right now. He wasn’t a good investment. If he were, another billionaire sugar daddy would have materialized.
Crisp, full of snappy bullet points, Masters came across as a little studied, which he was. And he wore a jacket and tie, which made him look like he wanted the job too much. He wasn’t a man of the people as much as a man applying to be a man of the people.
Peter Savodnik, Blake Masters Wants to Be Trump 2.0
“The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness ….” (G.K. Chesterton)
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