I’m back from 5.5 pounds worth of Alaska Cruising. Alaska, even just in little towns along the southeast coast, was awesome. Next time I cruise, though (if there is a next time), I’ll avoid the buffet; I think I actually could have lost weight if I’d stuck with the main dining room.
Insight
The Meaning of Home
Ireland’s government is sabre-rattling about people burning wood or peat to heat their homes, as many are preparing to do in the face of possible rationing or cutoff of natural gas from Russia:
Something else is happening here, though. The campaign against warming your own house with your own fire is not quite what it claims to be. Sometimes it looks more like a displacement activity; as if a government and a nation which has no interest in actually cutting its consumerist lust down to size is going for an easy target. But it is also something with more symbolism, more mythic meat, than any discussion about ‘carbon emissions’ would suggest. The fireplace, whether our dessicated urban authorities know it or not, has a primal meaning, even in a world as divorced as ours from its roots and from the land.
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Take the potential firewood ban. When you can no longer grow your own wood or cut your own turf to heat your own parlour, you are made that little bit more dependent on the matrix of government, technology and commerce that has sought to transmute self-sufficiency into bondage since the time of the Luddites. The justification for this attack on family and community sufficiency changes with the times – in seventeenth century England, the enclosures were justified by the need for agricultural efficiency; today they are justified by the need for energy efficiency – but the attack is always of the same nature. Each blow struck against local self-sufficiency, pride and love of place weaves another thread into the pattern which has been developing for centuries, and which is almost compete now in most ‘developed’ (sic) countries.
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Like so much of Berry’s work, it locates the centrepoint of human society in the home, and explains many of the failures of contemporary Western – specifically American – society as a neglect of that truth. The home, to Wendell Berry, is the place where the real stuff of life happens, or should: the coming-together of man and woman in partnership; the passing-down of skills and stories from elders; the raising and educating of children; the growing, cooking, storing and eating of food; the learning of practical skills, from construction to repair, tool-making to sewing; the conjuration of story and song around the fire.
Universally, across the world and across cultures, the family and the home, however they were quite constituted, have always been the heart and root of culture. It follows, therefore, that the Machine must uproot both in order that culture may be destroyed and replaced with a marketplace in which we can buy and sell products, identities and ideologies while our ground source heat pumps maintain a constant and inoffensive temperature around us. Self-sufficient people, skilled people, independent people, thinking people: these are anathema; these are a threat. The home must go, so that the Machine might live.
In my lifetime, in my part of the world, the notion and meaning of ‘home’ has steadily crumbled under this external pressure until it is little more than a word. In a Machine anticulture, the ideal (post) modern home is a dormitory, probably owned by a landlord or a bank, in which two or more people of varying ages and degrees of biological relationship sleep when they’re not out being employed by a corporation, or educated by the state in preparation for being employed by a corporation.
Paul Kingsnorth, Keep The Home Fires Burning
Counter-intuitive consequences
The legislation also demonstrates one of the oddest results of the modern emphasis on the radical freedom of the individual. In such a world, all must theoretically be allowed to have their own narratives of identity. But because some narratives of identity inevitably stand in opposition to others, some identities must therefore be privileged with legitimate status and others treated as cultural cancers. And that means that, in an ironic twist, the individual ceases to be sovereign and the government has to step in as enforcer. The lobby group of the day then decides who is in and who is out, with the result that, in this instance, the gay or trans person who wants to become straight or “cis” (to use the pretentious jargon), cannot be tolerated. His narrative calls into question that of others. We might say that his very existence is a threat. To grant any degree of legitimacy to his desire is to challenge the normative status of the desires of others.
Carl R. Trueman, Prohibiting Prayer in Australia
The Arsenios Option
Jack Leahy has recently written about the Arsenios Option, a response to the times that he summarises as ‘flee, be silent, and dwell in stillness’. He draws on long traditions of asceticism; and I think these traditions, and people like him, are more important than is generally understood. When lives organised around the pursuit of luxury stop being possible, masses of people will need new sources of significance. At that point, ascetics can provide dramatic counter-examples that help society to refocus. It happened after Rome’s collapse. It may happen again.
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A mind that takes no joy in the wonders of this age is as guilty of waging war on nature as the fools who cannot tell the difference between a factory and a farm. Some wonders do great harm, some should be renounced, and most are only here for a short season anyway. They are, nevertheless, wonders.
Those who would resist or avoid the Machine, the monster of coercion that slowly incorporates the whole world into itself, need this expansive joy that includes humans and the things we make. Joy helps us to see the enemy better.
FFatalism, Joy and laughter
Uppers
Sam the Man
Justice Alito, speaking in Rome, reportedly had some sharp words for Prince Harry, Boris Johnson, Emmanuel Macron and Justin Trudeau for their virtue-signaling criticism of the Supreme Court un-inventing the invented constitutional right to abortion.
[T]here is no prohibition on justices discussing cases publicly once they are decided, said Akhil Reed Amar, professor of constitutional law at Yale Law School. Alito’s comments weren’t about the underlying issue of abortion, but rather about foreign dignitaries weighing in on American law without necessarily being well versed in the subject, he said.
(Lindsay Whitehurst, Associated Press)
Precisely so, Professor Amar. If they won’t stay in their lanes, it’s appropriate to throw a few elbows when the get into ours.
How dare they be more careful!!!!
What’s being recommended now is a slower and more careful psychological assessment of each child to ensure that other factors — family stress, autism, depression, peer pressure, trauma — are fully explored, before a diagnosis is made.
Who could object to careful consideration of other factors in diagnosing a problem? American transgender activists, that’s who. If a middle-school girl says she’s a boy, that should end the inquiry, say they.
Downers
Inchoate Rage
I left [CPAC in] Dallas with a deep sense of unrest about the future of America. People aren’t wrong to be angry! I don’t think I heard a single story in which the people who had been radicalized had no right to be angry over some very real injustice they had lived through, or watched happen to people they love. It’s that they saw no hope of justice coming via corrupted institutions, and apparently had no idea how to deal with the rage they felt.
Rod Dreher, Meeting ‘Father Maximos’ (emphasis in original)
All the green shoots have died
Previously, [Jonathan Haidt] explored the rise of adolescent depression, anxiety, and suicide in The Coddling of the American Mind (2018), written with free speech lawyer Greg Lukianoff. At the end of that book, the authors identified several “green shoots”—encouraging developments in politics and culture that could reverse these trends. But four years later, as America reels from COVID-19 and the final months of Donald Trump’s presidency, things have only gotten worse. “Massively worse,” in fact, Haidt tells me as we prepare to order our food. “We saw these green shoots and none of them have grown. All the green shoots are dead.”
Is this America’s future?
“Someone has been caused anxiety based on your social media post. And that is why you’re being arrested,” – a British policeman.
Via Andrew Sullivan
A bad, bad week for “follow the science”
Fake science: In one week, three major debunkings are a good reminder that “trust the science” is silly. Science is always a work in progress.
- **First: Depression seems to have nothing to do with a chemical imbalance …
- Second: The theory that Alzheimer’s is caused by plaques in brain tissue is based on falsified images …
- Third: Puberty blockers absolutely have deep and irreversible effects, including that they can cause brain swelling and loss of vision ….
Low-Down Liars
Your BLM Virtue-Signaling Money at Work
Shaun King used donor funds to buy a $40k dog: As the biological mother of two deranged shelter dogs, I actually didn’t know that you could spend $40,000 on a dog. But the Black Lives Matter activist Shaun King reportedly did just that, buying a very well-bred mastiff using donated money. Apparently rattled by the coverage, King defended the purchase and then took to social media to call for his followers to help him stalk two reporters who have covered his finances: “This is Kevin Sheehan of the @NYPost. He has been attacking me and my family. Send me photos of his home. Send me photos of him. And his family.” And of Isabel Vincent, he wrote: “The amount of pain this woman caused my family is incalculable. Send me details and photos. Of her. And her home.” The key for King and others in the movement who’ve used money in sketchy ways is to terrify reporters away from covering it. Many are already too scared of their colleagues’ rage to look into BLM finances. But for anyone willing to get past that, King adds a little extra risk: He’ll make sure you’re physically unsafe that night.
Nellie Bowles (emphasis and hyperlinks omitted)
Monkeypox incoherence
People who meet all of the following conditions can now be vaccinated:
Gay, bisexual, or other man who has sex with men, and/or transgender, gender non-conforming, or gender non-binary Age 18 or older Have had multiple or anonymous sex partners in the last 14 days
New York City Health Department
There’s a notion that health officials need to lie a little to protect everyone’s feelings; it’s somehow hurtful to say guys there’s a bad virus, let’s slow down the summer parties. First, I really don’t think gay men are that sensitive. Also, you know what’s worse than hurt feelings? Getting freaking monkeypox! Oh sorry, I forgot that term is illegal now. Here’s New York City’s Department of Health and Mental Hygiene Commissioner: “We have a growing concern for the potentially devastating and stigmatizing effects that the messaging around the ‘monkeypox virus’ can have on these already vulnerable communities. Therefore, I write to urge you to act immediately on renaming the ‘monkeypox’ virus.” It’s a virus that manifests as horrible boils all over your body and health officials are freaking out about the name!
"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness …." (G.K. Chesterton)
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