Potpourri (Happy July)

Bravery and patriotism

"Her superiors — men many years older — are hiding behind executive privilege, anonymity and intimidation," Cheney said. "Her bravery and patriotism were awesome to behold. Little girls all across this great nation are seeing what it really means to love this country, what it really means to be a patriot."

Liz Cheney, speaking of Cassidy Hutchcinson’s, Tuesday’s blockbuster January 6 Committe witness.

Good news from North Korea

The cryptocurrency crash has likely depleted North Korean coffers full of stolen cryptocurrency. To raise revenue while skirting sanctions, the country has invested in bands of hackers to steal hundreds of millions in crypto heists in recent years, Josh Smith reports for Reuters. The U.S. Treasury put the value of one theft at nearly $615 million pre-crash. It’s hard to estimate how much of that haul the crash has wiped out. “If the same attack happened today, the Ether currency stolen would be worth a bit more than $230 million, but North Korea swapped nearly all of that for Bitcoin, which has had separate price movements,” Smith writes. $230 million is still nothing to sneeze at, but North Korea has some major expenses to cover. “One estimate from the Geneva-based International Campaign to Abolish Nuclear Weapons says North Korea spends about $640 million per year on its nuclear arsenal. The country’s gross domestic product was estimated in 2020 to be around $27.4 billion, according to South Korea’s central bank.”

The Morning Dispatch

Very bad news from the Texas GOP

The Texas GOP added some interesting planks to its platform this year—among them, a resolution declaring the 2020 presidential election fraudulent. Augustus Bayard breaks down what else you need to know about what Republican delegates got up to in Texas.

The Morning Dispatch. That may be the worst of the news, or it may not. The platform also calls for repeal of the 16th Amendment (authorizing federal income taxes) and a referendum on secession.

Bless their hearts!

Mission Creeps

Institutions sometimes don’t really want to win.

The "Human Rights Campaign" won big when Obergefell was decided, but instead of throwing a celebratory party and then closing up shop, it went looking for new issues, seemingly having settled on pushing transgender ideology even though T hasn’t got much to do with LGB. It’s only natural for people who’ve dined out on a now-resolved progressive issue to want another one in its place. (This is not unrelated to the Iron law of institutions)

Some pro-life organizations may now be in a similar position. If any of them had the mission of reversing Roe v. Wade, their mission is accomplished. Those whose mission was passage of a Human Life Amendment to the U.S. Constitution still have some legitimate mission. Those whose mission is to end abortion in America need never cease operation (because that will never happen).

But the specter of "mission creep" looms. How far can an organization go in supporting collateral projects to make society more hospitable to women, infants, and embryos in order to reduce the felt need for abortion? Are pro-life organizations now going to pivot to backing child tax credits, WIC, SCHIP, "artificial" contraception, and other collateral causes to show their compassion for women?

Of course they are, at least some of them. Should they? Where’s the line? Are supporters who drop away because of "conservative" opposition to such government programs to be excoriated as not really pro life?

By rights, pro-life people from the political side should consider pivoting the dollars and volunteer hours to the culture-building side. If they do, though, I suspect most of their Republican pals will put them on call-blocking.

The only party I know that’s both anti-abortion and friendly to building a more family-friendly culture is the American Solidarity Party.

Just sayin’.

A kind of genius, a kind of charlatan

Taubes soon achieved a kind of mocking multi-version notoriety as a kind of charlatan. On one occasion, some Harvard professors began a discussion about the theory of the soul of Bertram of Hildesheim, whose notions, they posited, were an intermediate form between the Thomistic and Scotist schools. After listening intently, Taubes went on to expound brilliantly and in detail about Bertram, astonishing all present with his profound and comprehensive knowledge — until he was informed that no such person existed. It is, of course, easy to ridicule such pretension, but Muller, while aware of Taubes’s many dubious qualities, is always at pains to point out as well his acumen and insight. The Bertram incident, Muller notes, “also reflects his talent for placing a book or thinker in a field of intellectual coordinates, and deducing what the key tenets ought to have been. To pull off the stunt he actually had to know a great deal about Thomism (i.e. the followers of Thomas Aquinas) and Scotism (i.e. the followers of Duns Scotus).”

Steven E. Aschheim, Brilliant Scholar or Predatory Charlatan?: On Jerry Z. Muller’s “Professor of Apocalypse: The Many Lives of Jacob Taubes”

The Noble Cause

Are

the most vociferous supporters of Donald Trump [falling into] a determined repetition of assertions – especially that the 2020 Presidential election was stolen, but also concerning COVID–19 and many other matters – that wouldn’t stand up even to casual scrutiny, and therefore don’t receive that scrutiny[?]

That sounds to Alan Jacobs uncomfortably like the Lost Cause/Noble Antebellum South lies with which the South has dispositionally flirted for 150 years now.

Why Jesse Singal remains a man of the left

Question: Where’s your red line with the left? You frequently criticize people who jump ship to the right out of disgust with the left, but for you personally, what would it take? —Keese

For every crazy story about something happening on the left, I promise you there is an equivalent one from the right. It happens to be that there are more liberals in media and academia, so there’s an endless supply of stories coming out of these places about various forms of overreach and radicalism, but that doesn’t mean the average journalist or academic is crazy. I mean, see above — most folks just want to do their jobs and not get fired by a psychotic 25-year-old.

More broadly, I think this is the wrong way to approach politics. I don’t see “the left” as a social club I’m a member of because I like the people in it and approve of their conduct. I see it as a loose set of beliefs about the way the world should work that I view as much better and more reasonable than what the right has on offer. I really think luck determines almost everything, and that society should be built in a way where rather than endlessly reward those who already have gotten lucky, we do what we can to lift up the unlucky to a decent standard of living. I think a lot of bootstraps discourse is nonsense, or close to it, when you look into the specifics.

I’m not laying out a particularly detailed or sophisticated philosophy here, and I’m of course going light on policy specifics, but the conservative movement is not a welcoming place for those who hold those beliefs. So I don’t think any number of insane blowups on the left would cause me to “switch” — it would have to be some sort of deeper ideological transformation that I don’t think is in the cards. I’m too old.

Jesse Singal

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Our collapse proceeds apace

Shifting the arc of history

The elites kind of have a Martin Luther King, Jr. envy. Every generation want to have that moral quality, that sense that they are shifting the arc of history in a better way, even though we’ve generally done about as much as we possibly can to do that — in terms of within the possibilities (sic) of a liberal system.

Andrew Sullivan, interviewed on the Conversations with Tyler podcast.

"As much as we possibly can … within the possibilities of a liberal system" is perceptive — and ominous, since the impulse for "equity" may consider destruction of our liberal system a very acceptable price to pay.

It’s my hypothesis (in what I’ve called "Selma envy" in parallel with what Sullivan calls it) that part of today’s madness is that progressive organizations that achieve their ultimate objective won’t declare victory, close down, and move on. Instead, they dream up some new objective even when the new objective is, objectively, quite mad.

Most of the trans phenomenon seems to fit that pattern; why didn’t the Human Rights Campaign, for instance, wind up its affairs starting the day after Obergefell? As I recall, Andrew Sullivan — an early and influential proponent of same-sex marriage — has the same question.

Note that "Selma envy" is not meant to demean. The human desire for meaning is strong, and when so many religious options for meaning-formation have fallen into disrepute, both Left and Right may end up in crazy places.

Lex orandi, lex credendi

Michael Brendan Dougherty steps away from the pages of National Review to voice white-hot objection to Pope Francis’ suppression of the Latin Mass.

If I were Roman Catholic, I think his piece would describe my position perfectly.

Of course, that’s a very big "if." Because if I were a Roman Catholic who had subjected himself to the Novus Ordo for decades, and had not availed himself of the Latin Mass during the blessed hiatus in its suppression sanctioned by Benedict XVI in Summorum Pontificum, I might have been "form[ed] … to a new faith," as Dougherty puts it.

This, too:

I learned that the Latin language was not the only distinguishing feature of this form of worship. The entire ritual was different from the post-Vatican II Mass. It wasn’t a mere translation into the modern vernacular; less than 20 percent of the Latin Mass survived into the new.

…

A freshman religious studies major would know that revising all the vocal and physical aspects of a ceremony and changing the rationale for it constitutes a true change of religion. Only overconfident Catholic bishops could imagine otherwise.

Just so. This is why we Orthodox guard our Liturgy (and our Liturgy guards us).

I had written the preceding part when I came across an interesting phrase in Fraces Fitzgerald’s The Evangelicals: The Struggle to Shape a Nation:

… [Paul] Weyrich, a Catholic so conservative he joined an Eastern Rite church after Vatican II ….

The implication is that the Orthodox Liturgy (used in the Eastern Rite with different diptychs) is more traditionally Catholic than the Novus Ordo.

That’s not wrong.

Institutions, internet, information

[T]hose who love the [Roman Catholic] Church’s traditions and choose to believe that she is truly the “perfect society” have, in actuality, zero power to preserve or protect her. They are left, therefore, with no choice but to obey papal innovations and be crushed, or to rebel against them, and thereby become the very opposite of what they espouse. Obedience to everything but sin is what the tradition recommends; rebellion against an unjust but not immoral order is anything but traditional.

Steve Skojec, Casual Saints and The De-Mythologizing of the Church – The Skojec File. H/T Rod Dreher.

Dreher continues on the corrosive difficulty of maintaining trust in institutions — any institutions — in the Information Age:

[I]t is certainly true that our governmental and health authorities have not covered themselves with glory in their management of information around Covid … [W]hen we saw last summer health authorities saying that it was okay to cast aside their warnings against public gatherings, for the sake of attending George Floyd protests, that instantly discredited them in the eyes of many of us. These things really do matter. At the same time public health authorities are giving warnings about Covid, and liberals are demanding that we TRUST THE SCIENCE, we are seeing things like the American Medical Association say that we should do away with “male” and “female” on birth certificates, because sex doesn’t exist. Now, it is perfectly possible that medical authorities could be telling the truth about how to deal with Covid, and be completely bonkers and politicized about sex and gender. But normal people see how quickly doctors are falling for the trendy ideologization of medicine, and wonder how much they can be trusted on anything.

Similarly, it is entirely possible that school systems are correct to mandate masks for students coming back to school in the time of the Delta variant. But when many school systems are also mandating teaching of radical neoracist ideologies based on Critical Race Theory, normal people can’t be faulted for doubting the judgment of those authorities.

I could cite examples all day. The point is this: authority is not the same thing as power. An institution that has squandered its authority has nothing left but power. And if it doesn’t have power to coerce others — as in today’s churches — what does it have? If it does have the power to coerce others, including those who don’t accept its authority, it risks being or becoming a tyranny.

You could say that the total information environment is good in that it compels institutions to become more honest and competent. Maybe. But humans are not machines. We are going to fail. If we live in a society where people regard all human failure as malicious, and freak out completely in the face of it, we aren’t going to make it. …

(Emphasis added)

Relative dangers, Left and Right

Wokesters, a/k/a the Successor Ideology, is the current and is like a low-stage cancer, and the body politic has awakened to their presence and is responding. Left illiberalism has lost the element of surprise (surprise that it so swiftly leapt from the Ivy Tower to the street), and faces increasing resistance in the culture.

The more radically Trumpist Right, is an institutional disinformation organization, "flooding the zone with shit" about "rigged" elections and either violently seizing power or having red-state legislatures replace Democrat electoral winners with Republican losers. That’s more like an impending massive heart attack.

(Summarizing a portion of Monday’s Advisory Opinions podcast with Jonathan Rauch, author of The Constitution of Knowledge.)

This was an excellent discussion, including Rauch’s admiration for NIH head Francis Collins, who led the mapping of the human genome and is a faithful Christian. Looking at the considerable numbers of thoughtful believers in contrast to his contentedly-atheist self, Rauch hypothesizes that his atheism is perhaps like color-blindness.

That seems like a pretty good analogy, in part because a person who isn’t color-blind cannot with integrity deny the distinction between, say, red and green.

20 Hungarian Lessons the West Is Still Missing

There has been a lot of stupid, stupid stuff written about Hungary, Viktor Orbán, and some admirers on the American Right. 20 Hungarian Lessons the West Is Still Missing is a smart, balanced, longish piece written by Eric D’Amato, who knows Hungary well from 15 years there.

It’s embarrassing that so little commentary comes anywhere near this level, but I guess there must be loudly stupid things written on minor topics before there’s a market for smart ones.

Afghan collapse

After a long quote from a bitter, bitter blog from an ex-soldier who deployed twice to Afhanistan, Rod Dreher demurs just a teensy bit:

I think Joe Biden deserves criticism for the terrible way his administration handled the endgame. But Joe Biden didn’t lose this war. This war was lost not the day George W. Bush decided to attack Afghanistan — the Taliban government deserved it for harboring Osama bin Laden — but rather on the day that George W. Bush decided that we were going to nation-build in Afghanistan.

Dreher then goes on to quote a 2002 column that predicted, with what we now can all see was extreme accuracy, how our Afghanistan adventure could not and would not end well.

The neocon hatred for paleocons like Pat Buchanan, the author of that 2002 column, knows no bounds. I look forward to David Frum, one of the former, writing a ‘splainer in the Atlantic on how the débâcle is all Buchanan’s fault for not joining the imperialist cheer squad.

And I should add that Donald J. Trump, in addition to appointing a bunch of very good Federal judges (all of whom, remarkably, have "betrayed" him by staying faithful to their oaths of office) deserves credit for not starting any more of these perverse wars, as he promised (or at least implied) he wouldn’t.

Adiaphora

Andrew Cuomo Resigned Because the Democrats Aren’t a Cult
Normal political parties can police their own.

Benjamin Parker

Andrew Cuomo’s resignation shows 1 party is still capable of shame

Damon Linker. Linker continues:

Within hours of the attorney general’s press conference last week, the president of the United States, leading Democrats in Washington, and key members of the New York State Assembly had called on Cuomo to step down. With polls showing a majority favoring resignation, pressure in Albany mounting, and defenders dwindling, attempting to hang on would have been maximally risky. That made Cuomo’s decision a no-brainer.

The contrast with the Republican Party couldn’t be sharper.

Since Donald Trump’s hostile takeover of the party in 2016, the GOP has adopted an ethos of merciless bellicosity. Fighting is what counts and what gets rewarded. Sacrificing for the sake of principle is denigrated and dismissed. To resign is to give up power voluntarily. It’s therefore a choice reserved only for suckers and chumps.

Add in the cult of personality that has accompanied this shift in moral orientation and we’re left with a party overwhelmingly predisposed to forgive transgressions of the most charismatic and politically potent members of the team.

There was a time when I said I listened to NPR news because it made me feel at least a little bit smarter, whereas most network and radio news was stultifying.

Well, I haven’t been listening to much news, but I went back to NPR today, only to be teased for a story on the increasing hospitalization rates for "pregnant people" with Covid.

It’s weird when no broadcast news is helpful. I’ve heard that BBC World News remains excellent, but they spend so much time on in-depth stories from halfway around the world — stories that (this probably means I’m a bad person) just are not all that keenly interesting to me.

Sex-Toy Makers Lovehoney, WOW Tech Merge in $1.2 Billion Deal as Lockdowns Spur Demand
Germany’s WOW Tech Group and U.K.-based Lovehoney said they have agreed to merge in a deal that values the combined company at around $1.2 billion, as the pandemic helps fuel global demand for sex toys.

I guess if you’re the Wall Street Journal, you report all kinds of business news. (August 12 digital edition). It makes one excited at the news possibilities should prostitution be legalized.

Here is the evidence that trans women are really women, and that trans men are really men: They say they are. This has been confirmed in study after study. So stop opposing Science, bigots.

J Budziszewski

I have had it with Rand Paul.

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Meta-morality

Democrats aren’t making the most compelling moral case against Donald Trump. They are good at pointing to Trump’s cruelties, especially toward immigrants. They are good at describing the ways he is homophobic and racist. But the rest of the moral case against Trump means hitting him from the right as well as the left.

A decent society rests on a bed of manners, habits, traditions and institutions. Trump is a disrupter. He rips to shreds the codes of politeness, decency, honesty and fidelity, and so renders society a savage world of dog eat dog. Democrats spend very little time making this case because defending tradition, manners and civility sometimes cuts against the modern progressive temper.

David Brooks, Dems, Please Don’t Drive Me Away

I could have quoted a lot more of Brooks excellent Friday column, but I don’t want to push “fair use” too far, and this seemed the most compelling and overlooked part of the case against Trump.

Brooks “outs himself” as a moderate in this column (I think he has been positioned as a quirky conservative until now), but these are conservative values he’s invoking, and the modern progressive temper is implacably (not “sometimes”) opposed to them.

But Evangelicals, ever tending to get lost among the trees and thus to lose the woods, are quite indifferent to Trump’s disruption of such things — things more fundamental than Supreme Court justices. Or perhaps they think nothing is more fundamental than SCOTUS, and that a savage world of dog eat dog is just fine as long as the Big Dog is their friend.

Fortunately, I think Brooks is right that moderates, and liberals who haven’t drunk the progressive Kool-Aid, know better, and the Dems are blowing it by not sticking it to Trump on these meta-moral issues.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).

Monday Potpourri, 8/27/18

I tend to think of the encyclical Humanae Vitae (which I’ve never finished reading) as all about the evils of artificial contraception. That’s a blind spot.

Carl Trueman points to its prediction of the moral and social chaos sexual revolution would leave in its wake, and to contemporaneous commentary by Dietrich von Hildebrand that entails “a moving account of human love and a critique of a society that reduces love to sex and sentiment.”

In this volume, von Hildebrand clearly draws upon earlier arguments from his 1927 book In Defense of Purity: Love is ecstatic and joyful, transcending rational analysis. Von Hildebrand’s key text is Song of Songs, the biblical poem that captures the mystery, power, longing, and exuberance of erotic love. Much conservative Protestant writing on marriage typically neglects the Song for a prosaic, patriarchal focus on male authority and female submission. Those tempted by such a drab view of love ought to read von Hildebrand, for whom passion, mystery, and ecstasy all play their biblical parts.

Still, the part of Humanae Vitae that leaves me leery is the insistence that every marital act instantiate both the unitive and procreative purposes of sex. I’m willing to admit mistakes in how I’ve lived my life (my blogs are not my confessional, but I’ll not deny here what I confess there), but I’m not conscience-wracked — even now, when I know so much more about the Christian tradition on contraception than I knew then — that my wife and I tooks steps to prevent pregnancy during our first year of marriage so she could complete her college degree.

Granted, the same contraceptive technologies, by Supreme Court decisions of half a century or so ago, must be available to fornicators and adulterers as well as married couples, but to put it in reductionist terms that the encyclical presumably avoids, is delaying or spacing pregnancy in marriage a slippery slope to all the evils of the sexual revolution?

Apart from the possibility that I’ve thought more about that than most people, my response lacks any authority, but here goes: that’s not my lived experience.

Alan Jacobs, who doesn’t write all that much about matters political, musing on two heads of state, the U.S. and the Vatican:

Norms are created by institutions, and we live in an age of weak and despised institutions. This is how populist leaders arise: when a great many people believe that institutions exist merely to serve themselves, they come to despise not just those institutions but also the norms associated with them, and applaud leaders who scorn and seek to tear down the whole edifice. And if those leaders make their disdain known in sufficiently charismatic ways, few will notice when they are guilty of the very sins they decry.

He’s not expecting either The Donald or Pope Francis to be “forced out” or to change course.

So why do we get the vapors so badly when news breaks?

The big social-media companies function as what I have called the Ministry of Amnesia, and the result is that we lack temporal bandwidth. Unless we work hard to cultivate that temporal bandwidth, we won’t have the “personal density” to resist the amnesia-producing forces that make us think that whatever happens today is more important than anything that has ever happened.

Increasingly, I think, the people who rule our society understand how all this works, and no one understands it better than Donald Trump …

[T]he greatest of social changes tend to happen, as Edward Gibbon put it, insensibly. Even when they seem sudden, it is almost always case that the suddenness is merely a very long gradual transformation finally bearing fruit. There’s a famous moment in Hemingway’s The Sun Also Rises when one character asks another how he went bankrupt. “Two ways,” the man replies. “Gradually and then suddenly.” But the “suddenly” happened because he was previously insensible to the “gradually.” Likewise, events are always appearing to us with extreme suddenness — but only because we are so amnesiac that we have failed to discern the long slow gradual forces that made this moment inevitable.

Alan Jacobs again, elsewhere. Do read it all. There’s a payoff.

Jeffrey Bilbro, Learning to Distinguish between Demonic and Redemptive Technologies, at Front Porch Republic responds to a Christianity Today essay that tends to reduces Agribiz to “genetic seed modification and GPS-guided harvesters,” ignoring assaults with on crops and earthy by chemical fertilizers and pesticides.

Bilbro’s most important contribution, it seems to me, is a not-too-vicious debunking of what the CT author seems to think is the only alternative to Agribiz in the manner Monsanto pursues, and some allusive hints we may just be cruising gradually toward sudden calamity.

* * * * *

Our lives were meant to be written in code, indecipherable to onlookers except through the cipher of Jesus.

Greg Coles.

Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.