Tuesday Tasties, 8/5/25

Do better, Republicans

I try not to overdo on politics, but I consider my first two items today tacit moral admonitions. I don’t even think that their factual predicates are open to honest dispute.

Vibes all the way down

Trump, Claiming Weak Jobs Numbers Were ‘Rigged,’ Fires Labor Official
Economists said ousting the head of the Bureau of Labor Statistics could undermine confidence in government economic data.

New York Times

As Trump testified once in court

My net worth fluctuates, and it goes up and down with the markets and with attitudes and with feelings, even my own feelings … Yes, even my own feelings, as to where the world is, where the world is going, and that can change rapidly from day to day.

Some data, such as the number of votes he received at the polls in 2020, initially refused to budge. But with a little bit of threatening from some extra-patriotic patriots, the election turned out to have been a Trump blowout. Just ask any elected Republican; they’ll tell you!

Fumbling around in a fog of vibes and misinformation and things you saw on Fox News is good enough for the president; why should the rest of us ask for anything better? Soon, no one will know what is happening—what the problem is, or what remedies to apply. What sectors are booming and which are contracting, whether interest rates should be higher or lower, whether it’s hotter or colder than last year, whether mortality has gone up or gone down. It will be vibes all the way down. Soon we will all be bumping around helplessly in the dark.

That’s a good thing …

Alexandra Petri

Comprehensively failing the Solzhenitsyn test

In his 1970 Nobel lecture, Aleksandr Solzhenitsyn said, “You can resolve to live your life with integrity. Let your credo be this: Let the lie come into the world, let it even triumph. But not through me.” The problem presently before the United States is that the Trump administration will be staffed in its upper reaches by political appointees who, without exception, have failed this test.

To get their positions, these men and women have to be willing to declare, publicly if necessary, that Donald Trump won the 2020 election and that the insurrectionary riot of January 6, 2021, was not instigated by a president seeking to overturn that election.

Eliot A. Cohen

I’ve wondered how Republicans lost their balls. Apparently Putin got them and added them to his own:

Trump Has Soured on Putin. Putin Couldn’t Care Less.

Culture more broadly

Not “what” but “whether”

[W]e’re well past canon wars at this point. The question isn’t what people are going to read on the other side of the bottleneck; it’s whether they’re going to read anything at all. If you want a perfect example of not getting it, consider the conservatives complaining about books assigned in K-12 schools, and the liberals complaining about book-bans. How can either side keep pretending that the problem is with what students are reading? The world in which that debate made sense no longer exists. Even at elite universities, nobody reads books anymore.

If we are indeed entering a “new dark age” – one full of “shining devices” and for that reason mostly empty of literate persons – then Christian institutions today may have a similar mission to fulfill: saving the best of the secular world from the new bottleneck of technological “progress.” Maybe in the future it will only be students at Christian universities who read Freud and Marx and Nietzche and all the other great anti-Christian thinkers, because it will only be students at Christian universities who still read anything at all.

Adam Smith in Christian Scholars Review.

Shedding Enlightenment Values

When readers interact imaginatively with a book, they are still following the book’s lead, attempting to answer the book’s questions, responding to the book’s challenges and therefore putting their own convictions at risk.

When we interact with A.I., on the other hand, it is we who are driving the conversation. We formulate the questions, we drive the inquiry according to our own interests and we search, all too often, for answers that simply reinforce what we already think we know. In my own interactions with ChatGPT, it has often responded, with patently insincere flattery: “That’s a great question.” It has never responded: “That’s the wrong question.” It has never challenged my moral convictions or asked me to justify myself.

David A. Bell, A.I. Is Shedding Enlightenment Values


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

Trumpism can be seen as a giant attempt to amputate the highest aspirations of the human spirit and to reduce us to our most primitive, atavistic tendencies.

David Brooks

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Wednesday, 8/9/23

Dumbest idea of the week

Reading more poetry? That’s a great thing. Reading a book of poetry a day? That’s a 100% guarantee that you will get almost nothing from your reading. Better: Read one lyric poem a day, but read it five times.

Alan Jacobs

It is a marker of impending doom that anyone could start a movement like reading a book of poetry per day as a tool of self-improvement. I guess being able to Tweet that or post a Facebook brag now passes for self-improvement.

Frankly, poetry bored me when I was young. Now that I know better, any tutoring I got in how to read poetry is long forgotten.

I now read poetry amateurishly almost every day, but I rarely read more than three pages in a row unless a single poem is longer than that. (Currently reading my first Geoffrey Hill, by the way.)

Nominal state, parastate redux

Related to my Tuesday post on “The nominal state and the parastate” is an extremely long post by N.S. Lyons at The Upheaval on how the U.S. and China are traveling separate paths to the common end of managerial totalitarianism. (H/T Rod Dreher). Unherd published a much-shortened version on the 9th.

It always hits me extra hard when two thinkers I respect spend hours and hours and hours writing long, thoughtful pieces, in much different ways, about a situation I’ve paid little attention to. Such are N.S. Lyons today and Matthew Crawford yesterday (as I write).

We need a law against debanking for thought crimes, and a constitutional right to use cash rather than digital short-cuts. I say that as one who uses those shortcuts a lot. But frictionless efficiency isn’t worth the downsides.

Put on your big boy pants and live with it

Yeah, sometimes you have imposter syndrome. And sometimes you feel like an imposter because you actually do suck at what you’re trying to do. Sometimes she’s not a narcissist, she just doesn’t love you the way you want her to, and she never will. Sometimes you don’t have ADHD, you just hate your job. Sometimes your boss isn’t a sociopath, he’s just correctly identified you as unqualified for a leadership position. Sometimes you really do have schizophrenia, only there’s nothing glamorous or exciting or romantic about it, and now you’re fat from meds and trying to hold down a steady job and going to support group to drink grainy coffee and hear people tell the same stories over and over again. And sometimes you’re just in pain because the world didn’t turn out the way you wanted it to, and you’re trying to scratch out a life you can live with, and you get overwhelmed with your mundane unhappiness on the subway home from work, and you think to yourself that it must be true that your suffering is something grander, something that calls out for medical attention and reasonable accommodation, something more that makes it easier. But it isn’t and it doesn’t and there isn’t and you’re just another good, deserving human being filled with the pain of being alive. I’m sorry. I am genuinely so sorry. You wanted things, and you didn’t get them, and it hurts. You wanted to be something else, and you’re what you are, and it hurts. You thought life would be more than it is, and it isn’t, and it hurts. Me too. All of it hurts. So let it hurt.

Freddie deBoer, concluding what Alan Jacobs considers one of his best columns ever.

I re-read C.S. Lewis’ The Great Divorce yesterday, and I’m struck by how closely many of Lewis’s “ghosts” fit the assumptions of Freddie’s “therapeutic/affirmational mode.”

The pander bear comes to NR

Andrew C. McCarthy of National Review has now twice published bullshitty misrepresentations of the latest Trump federal indictment. So says Ken White, a/k/a Popehat. I’ve haD to take Popehat’s word for it because my NR subscription lapsed and they won’t let me view diddly-squat there now. But now Johah Goldberg is having him on The Remnant podcast, so I can hear from the horse’s mouth.

So why might McCarthy, a former federal prosecutor like White, be doing a bad thing that looks like carrying water for Trump? Per White:

He’s not pro-Trump. But he’s anti-anti-Trump. He’s anti-Biden, anti-the-Department-of-Justice-pursuing-Republicans, anti-”deep state”) (well sort of), anti any application of the rule of law that might benefit Democrats. Plus, he’s very pro-the National Review being kept alive and relevant. The National Review is under siege from a frothingly crazy pro-Trump right, and if it’s not entirely willing to join the crowd, it’s certainly willing to indulge in deceitful critiques of anyone criticizing Trump.

Every word of that rings true. (Be it noted that I didn’t drop NR the better to pursue “frothingly crazy pro-Trump right” stuff, but rather to exit a kaleidescope of mostly-mediocre writing with no theme except pandering a little bit to every kind of conservative they recognize.)

Anthropologists in flyover country

[Walter] Kirn, for different reasons, worked the … territory for Time, GQ, and Esquire. “Knowing that I had grown up in Minnesota and then moved to Montana, my editors decided I would be their American correspondent,” he says. “I kept being asked to do these stories, which I started to feel were setups, in which I was supposed to make the safari into deepest, darkest America and come back with tales of how bizarre and ridiculous people were. And often they were bizarre and ridiculous, but not for the reason my editors thought.” Now, he says, “I don’t have to be defensive anymore, and I can actually, probably with a good clear conscience, show how bizarre everything is because I don’t feel I’m being asked to.”

Ash Carter, David Samuels and Walter Kirn Talk “County Highway,” Their New Magazine

Slitting our throats with Occam’s Razor

It is no accident, says [Iain] McGilchrist, that the Reformation and the Scientific Revolution came along at more or less the same time. These are manifestations of a more disembodied, left-brain way of seeing the world. The entire modern history of Western culture—through the Enlightenment, the Industrial Revolution, and all that has followed—is what you get from an intellect that values quantity over quality, that knows the price of everything, but the value of nothing.

It is hard to summarize a book as complex as The Matter With Things, a book of popular science and cultural analysis that is intimidatingly long … The argument goes like this: the picture of reality taken as objectively true by the modern mind, under the tyranny of the left brain, is, in fact, seriously distorted—and is killing us. This is something we all feel.

… The book is a powerful refutation of ‘nothing-buttery’—of the idea that reality is nothing but the sum total of its parts. It contends brilliantly that Occam’s Razor—the claim that the simplest explanation of a phenomenon is probably the best one—is a cognitive tool with which the modern world is slitting its throat.

Rod Dreher, praising Dr. McGilchrist in the European Conservative

Wordplay

Democracy

Forgive my sarcasm, but it seems U.S. leaders just ignore the will of the people when they are so busy spreading democracy.

Hal Freeman, who I always take with a grain of salt, but who seems on-the-nose here about aspects of our involvement in Ukraine.

Augment

“These are not additional forces,” said Lt. Gen. Douglas Sims, the director of operations for the Joint Staff. “These are forces that will augment what we already have there.”

TMD

transitive verb
1: to make greater, more numerous, larger, or more intense
The impact of the report was augmented by its timing.
2: supplement
She took a second job to augment her income

(Merriam-Webster)

Beautiful minds

Dot-connectors and beautiful minds will use the deep state as a conceptual crutch to explain great national traumas.

Eli Lake, Hunter Biden and the ‘Deep State’.

I watched the movie A Beautiful Mind completely unaware of the plot arc, so it left a big impression when, shall we say, the plot turned. So “beautiful minds” strikes me as a great deprecatory coinage.

Jeremiah 5:19

Because you served foreign gods in your land, so you shall serve foreigners in a land not yours.

Jeremiah 5:19 (Orthodox Study Bible)

Luxury beliefs

I cannot help but feel grateful to Rob Henderson for his 2019 ’Luxury beliefs’ are latest status symbol for rich Americans.

Groomers

Rightwing commentators seem to have realized that they won’t have George Soros to demonize forever, so they’ve started grooming Bill Gates to take his place.

Political ethics

[The Dispatch is] one of the last few right-wing media outlets in America that doesn’t celebrate ruthlessness as a political ethic.

Nick Cattogio

Seeking continuity and stability

[M]an was not made to tread water endlessly in a liquid world.

R.R. Reno

On behalf of my Catholic friends, I object!

Out of the two dozen homesteaders I spoke with, most were religious—either Catholic or Christian ….

Home Is Where the Revolution Is | The Free Press.

Crooked

You shall love your crooked neighbor
With your crooked heart.

W.H. Auden

out of the crooked timber of humanity, no straight thing was ever made

Kant

Both quotes via L. M. Sacasas

Phubbing

Ignoring a partner in favor of your smartphone,

What Is ‘Phubbing,’ and How May It Hurt Your Relationship? – The New York Times

Peremalyvat

“To grind through”. The Russian verb is being invoked by forces on both sides of the war in Ukraine.

(Via The Economist)

Believing blue, living red

Yes, on a number of fronts Americans have more culturally progressive beliefs than they did, say, in 1990, yet by the tens of millions, they have more culturally conservative lifestyles than the generation before. It’s a phenomenon somewhat clumsily called “believing blue and living red.”

David French.

This clearly is related to the phenomenon of “luxury beliefs.”

Conspiracy shit beamed down from the mothership

… it’s tough to own any of this when it’s all just conspiracy shit beamed down from the mothership.

A Senior Trump Campaign Advisor explaining why they were 0-32 on court challenges of state presidential tallies. (Paragraph 25 of the August 1 indictment.)

Enormity

Before the 2020 Election, I thought Trump would leave the White House voluntarily if he lost. Anything else would be an enormity.

Caste privilege

History is a graveyard of classes which have preferred caste privileges to leadership.

Sociologist E. Digby Baltzell, writing decades ago, via David Brooks.


We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Feast of Prophet Elijah

Culture

“Mixed heritage” versus “mixed race”

I have an extraordinary acquaintance on social media whose skin is dark, whereas his wife’s is light. It’s the things he does, and his unusual heritage, that makes him extraordinary. But he also thinks a lot about “race” because of how he and his daughter get categorized.

His daughter is also light-skinned, and was categorized as “white” a few days ago in a class where basically everyone else was a POC (as they say) and they “decided to lean hard into race being about physical characteristics, basically how people look, rather than even addressing the even slightly less dicey definition of shared ancestry.” The story has started a little social media discussion.

In the course, my acquaintance drew a distinction that I’d not heard before:

The main thing to understand is that race is a completely made up construct with no basis in scientific method (with the many, many, outliers like my daughter as proof of that). [So far, so familiar.]

Heritage is scientifically inescapable as it is based on who your direct ancestors are.

This is why I’m careful to say [my daughter] is of “mixed heritage” and not “mixed race”. Because, no one is of “mixed race” because race is based solely on looks and looks are a matter of individual perception.

If I ruled the world, “race” would be banished in favor of “heritage.” It seems like a helpful mind-hack.

Viva la difference!

Japan is very Japanese, intentionally so. You rarely see foreigners here beyond a few Filipinos and Bangladeshis. This annoys the economist technocrat types, sometimes for moral reasons, but mostly for pragmatic reasons. They see immigration, and open borders, as necessary for economic growth, which they view as the only goal for a country. A place must grow, change, and evolve, or else it’s a failure. Or to put it in the words of the economic development IMF types, every country should adopt the US western model of open borders, labor and pension reform, global treaties, and free markets, etc etc etc.

Japan, of all the G7 members, has stubbornly refused to do much of this, from the smaller things like eating whale to the larger things like increasing immigration, especially when it comes to any policy that could corrupt or dilute its culture.

So the technocrat/policy types look at Japan’s last few decades of relative economic stagnation as a failure, while the Japanese just shrug it off and chalk it up to one of the costs of maintaining their cultural identity. Something I intellectually respect, even if it’s not for me. A national identity, through a shared and specialized culture, is one of the easiest webs of meaning to construct, that works for the largest number of citizens, and in a largely secular place like Japan, certainly helps add to its functionality. To it being a high trust society.

That model of “maintaining Japan for the Japanese” might work for Japan, but that doesn’t mean I’m suggesting it would be good for the US. Immigration is central to the US’s last remaining shared web of meaning, which is what we generally call the American Dream. The idea that anybody, with enough hard work, can be successful, without having to break the rules. That someone can come to the US from literally anywhere, with nothing, and build a life for their kids that’s better than their own.

In contrast to Japan, cultural change rather than preservation is our national model, and entrepreneurialism is our national identity. So much so that we have made it a transcendent and spiritual ethos, even though it’s grounded in the material. A nationalism built around a kind of prosperity theology — which is inclusive of different peoples and cultures, as long as they buy into the concept of aspirational wealth.

Chris Arnade, Walking across Japan, part 2: A retreat to Niigata.

I could do with a bit more Japan in my life, figuratively speaking. I’ll never move, and it would not be to the far east if I did. I’m not opposed to (controlled) immigration even at a fairly expansive rate. But the dynamism, the churn, of American modernity I find pretty uncongenial much of the time.

Self-induced flatness?

Most consumers don’t know that by using internet-based (or -generated) platforms—by buying from Amazon, by staying in an Airbnb, by ordering on Grubhub, by friending people on Facebook—that they are subscribing to a life of flatness, one that can lead directly into certain politics. But they are. Seduced by convenience, we end up paying for the flattening of our own lives. It is not an accident that progressive ideas spread faster on the internet. The internet is a car that runs on flatness; progressive politics—unlike either conservatism or liberalism—are flatness.

Alana Newhouse, Everything is Broken

Happy places

In a previous life, Jamie was a MacBook-using, flat white-sipping hipster photographer from east London, growing slowly disillusioned with the pressure and precarity of the city’s gentrification. Then, one day, while hungover at a music festival, she stumbled upon a sauna. “I came out of the sauna into nature and plunged into a cold lake and was reborn,” she says.

Months later, Jamie left London, moved to Sussex and set up her first sauna venture. After just five years, she’s flourishing: “I’ve created a really beautiful life for myself. I live on the beach, I work in a forest, I run my own business. I’m doing work that feels purposeful and impactful.”

Louis Elton, The dawn of the Bohemian Peasants

Tech

Technological downsides

[T]he tendency to disorder [is] greatest when social arrangements are both increasingly complicated, and increasingly unnatural. Hackers couldn’t have kept our ancestors from building cooking fires, but it is very difficult to keep them from knocking out the electrical grid.

J Budziszewski

ChatGPT scholarship

I’ve written before about the ways that ChatGPT and the like are revealing the unimaginative, mechanical nature of so many assignments we college teachers create and administer. In that post I wrote, “If an AI can write it, and an AI can read it and respond to it, then does it need to be done at all?“ Might we not ask the same question about our research, so much of which is produced simply because publish-or-perish demands it, not because of any value it has either to its authors or its readers (if it has any readers)?

Countless times in my career I have heard people talk about their need to publish research — to get tenure or promotion — in an AI-like pattern-matching mode: What sort of thing is getting published these days? What terms and concepts are predominantly featured? What previous scholarship is most often cited? And once they answer those questions, they generate the appropriate “content” and then fit it into one of the very few predetermined structures of academic writing. And isn’t all this a perfect illustration of a bullshit job?

Yes, I’m worried about what AI will do to academic life — but I also see the possibility of our having to face the ways in which our work, as students, teachers, and researchers, has become mechanistic and dehumanizing. And if we can honestly acknowledge the conditions, then maybe we can do something better.

Alan Jacobs, noting another facet to Dan Cohen’s concerns about AI in scholarship.

Jacobs’ path requires reflection and painful course-correction, so I reckon we’ll use AI to fight AI — the usual layering of a technical solution on top of a technology-induced problem.

Until it all breaks.

Legalia

The Lawless GOP Law-Enforcers

I had forgotten that the Republican Attorneys General Association sent robocalls asking people to join a certain rally on January 6, 2021. Hindsight shows this to have been a bad idea.

But foresight would have done the same: what legitimate interest did Republican Attorneys General have in turning out throngs of deluded populists for a rally in support of the idea that Donald Trump had won the election he’d lost two months earlier? Much worse came of it than expected, but no sane person would have expected any good of it.

They should have been supporting the rule of law, not becoming violence-enabling political hacks.

Aim at fat-cats, hit do-gooders

My colleagues at the Competitive Enterprise Institute (where I am a writer in residence) are taking the lead in what will be, almost certainly, the most significant case the Supreme Court hears in its next term: Moore v. United States. (Do not confuse it with the surveillance case of the same name.) Like many such cases, this one really involves, at heart, very little more than the question of whether the Constitution says what it actually says or whether the government can, citing needful exigencies, simply pretend that the Constitution says whatever the powers that be in Washington decide it needs to say on any given day.

Charles and Kathleen Moore invested in a social enterprise in India, KisanKraft Machine Tools Private Limited, which helps Indian farmers in poor and underdeveloped areas improve their businesses—and their lives—by acquiring more modern equipment. KisanKraft now employs hundreds of people in India and has helped a great many marginal farmers—and their families and communities—improve their economic situations by means of their own work and enterprise, not as clients of some political patron or as dependents on some charitable program. (The next time someone tells you free-market economics is for people who care only about themselves … ) KisanKraft is one of those businesses that exists to make a difference rather than a profit, and, for that reason, it reinvests all of its earnings into the business itself. The Moores have never received a penny of income from their investment in the firm, never expected to, and, barring some unforeseeable development, never will. 

But, thanks to the special kind of imbecility that can be produced only by the intellectual fusion of Donald Trump with Elizabeth Warren, the Moores have been given a tax bill not for any income they have realized from their investment—of which there is $0.00—but for imaginary income. KisanKraft could have paid out dividends to its investors, who would then have investment income to pay taxes on. But KisanKraft did not do that. Donald Trump, who has the resume of a villain from an unpublished Ayn Rand novel—second-rater, inherited money, serial business failure, corrupt, seething with hatred for people who succeed in the businesses he failed at—has spent years railing at American investors and businesses with the unpatriotic gall to invest in overseas businesses (that are not golf courses), and in 2017 congressional Republicans, caught up in that unsavory nationalist-populist moment, produced the grievously misnamed Tax Cuts and Jobs Act, which imposed a “one time” (“It’s only this once, we promise!”) tax on unrealized overseas investment income, simply “deeming” profits to have been realized and repatriated for tax purposes. It was one of the dumbest policy ideas of a remarkably dumb era. Of course, it was supposed to wring money out of the scheming shifty corporate “fat cats” who populate the fever dreams of well-heeled Washington populists. 

Of course, it landed on people like the Moores.

Kevin D. Williamson

Early precedent for 303 Creative

Creative artists refusing to create works that violate their conscience is nothing new. Consider, for instance, the Roman Emperor Diocletian:

… the last glimpse that we have of his personal life is his irritation at the refusal of his Christian stone-masons to make him a statue of Æsculapius.

Rebecca West, Black Lamb & Grey Falcon, (Kindle Location 3520).

Sex and gender

Sanity or a ban?

I don’t want to ban any medical procedure. It may be that in a few cases, transition will help at such a young age. But recommending them as a general rule, the minute a child says they’re the opposite sex, without exploration of other possible mental health issues? Reckless beyond belief. That has got to stop. Someone has to protect the children, especially the gay ones, who cannot protect themselves.

Andrew Sullivan. This is the concluding paragraph of a too-long-to-fully-quote item on the continuing scandal of the American medical establishment using junk science or made-up science to support mutilating gender dysphoric children as the first treatment option.

Shmocial Shmontagion

[N]early forty percent of Brown’s student body identifies as “not straight,” which is five times the national average. To be fair, the definition of “not straight” ranges these days from being in a same-sex relationship—which somehow rings very traditional now, very problematic, very “there’s only one sex allowed in this relationship”—to having an edgy haircut. There are two options for what’s going on here. The first is that Alex Jones was right, that our drinking water is screwing with our hormones, and that indeed everyone is becoming gay from it. The second rhymes with Shmocial Shmontagion.

Suzy Weiss, The Free Press


We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it. I’m even playing around a bit here, but uncertain whether I’ll persist.

Wednesday, 8/17/22

What fools we mortals be

Proof that he knows better

I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day.

J.D. Vance, Hillbilly Elegy. The movement to blame someone else now seems to have Vance as one of its leaders.

The great paradox of “queer” ideology

The great paradox of “queer” ideology is that it both seeks the margins and then complains about being marginalized! It wants both the frisson of outsiderdom and total acceptance by insiderdom. It’s the kind of reasoning you expect from a toddler not a grownup. The “centering” of the “marginalized” is how critical queer theory always eventually disappears up its own backhole.

Norm McDonald once said of the term “cisgender” that “it’s a way of marginalizing a normal person.” And he’s right. When “queer theorists” insist they are about diversity, they mean the opposite. The point is not to live and let live; it is to impose their queerness on everyone — to make themselves feel more secure.

Andrew Sullivan

Strategic Name-choosing

“I figured if I called myself Dykewomon,” she joked in an interview with J: The Jewish News of Northern California this year, “I would never get reviewed in The New York Times. Which has been true.”

Obituary of Lesbian “author, poet and activist” Elana Dykewomon (neé Nachman) in the New York Times

Solomon Asch’s corollary

In a famous 1951 experiment, the psychologist Solomon Asch showed how easily humans can be manipulated by social pressure to conform. If everyone else in the room affirms even the most blatant falsehood, we will very often affirm it ourselves, even denying the clear evidence of our own eyes.

But a variation of the Asch experiment gives hope. If only one other person in the room—a single reality ally—tells the truth, the pressure to conform drops sharply and we become much more willing to buck the lie. That is why authoritarian regimes work so furiously to stifle opposition voices, even seemingly weak ones. It is what the Soviet dissident Aleksandr Solzhenitsyn was getting at when he said, “The simple act of an ordinary brave man is not to participate in lies, not to support false actions! His rule: Let that [lie] come into the world, let it even reign supreme—only not through me.”

Jonathan Rauch, The Reality Ally (Persuasion)

So, I’ll join the alliance: Joe Biden won the 2020 Presidential Election. He did not steal it.

Does everyone have a narrative?

Yes, the legacy media, like the New York Times, have a narrative. But so do (some? most?) upstart media, like Quillette.

Ken White (Popehat) demolishes an absurd Quillette story, twisted and jammed into the narrative “kids today are intolerant snowflakes.”

What the story actually shows, stripped of handwaving and unwarranted characterizations, is some private school students protesting perfectly appropriately when a powerful lawyer and Harvard Professor subjected them to repeated use of the word “nigger,” part of the title of a book by another powerful professor. And, ironically, the professor who claims to have been cancelled by kids silently walking out on his lecture, is famously, even performatively, in favor of free speech and expression — for himself, apparently, but not for those who would protest his ideas.

People disagreeing with you or protesting you without trying to silence or deplatform you is not what generally is meant by “cancellation.”

But the Quillette article fits my worldview, so I might have bought it had Popehat not intervened.

‘Murica

Sclerosis plus ideological capture

America’s response to Covid-19 went badly not just for Trump-related reasons, but because of problems inherent to our public health edifice, from bureaucratic sclerosis to the ideological capture of putatively neutral institutions …

And then along with these failures came an absurd ideological spectacle, in which health officials agonized about how to state the obvious — that monkeypox at present is primarily a threat to men who have sex with men — and whether to do anything to publicly discourage certain Dionysian festivities associated with Pride Month. As the suffer-no-fools writer Josh Barro has exhaustively chronicled, public-health communication around monkeypox has been an orgy of euphemism and wokespeak, misleading and baffling if you don’t understand what isn’t being said.

This, too, has repeated Covidian failures. The political anxiety about saying or doing anything that might appear to stigmatize homosexuality mirrors the great public-health abdication to the George Floyd protests — in which a great many members of an expert community that had championed closures and lockdowns decided to torch their credibility by endorsing mass protests because the cause seemed too progressive to critique.

In each case what’s been thrown over is neutrality — the idea that public health treats risky behaviors equally, regardless of what form of expression they represent …

[S]peaking for myself, as a citizen with a personal interest in medical controversy, when I read the kind of blathering, newspeak-infused monkeypox advisories that Barro highlights, all I can think is: I can never trust anything these people say again.

Ross Douthat, The C.D.C. Continues to Lead From Behind – The New York Times

Priceless Americana

6-7 years back, I asked my eldest’s scout leader if he was a Christian. He said, “Of course, it’s the most important thing in my life.” I asked where he went to church and he replied, “I’ve never been, but my wife was raised Catholic.” For him, it was just another part of his … American identity.

One response to a social medium thread on churchless Christianity (that began with the thrown-down gauntlet “Being reliably right-wing doesn’t confer upon you the status of being an “orthodox Christian,” even if it is with a small ‘o.’”)

Is this how tribalism begins?

Protection of freedom of thought requires that no group should be permitted by law to express an opinion. For when a group starts having opinions, it inevitably tends to impose them on its members.

Simone Weil, The Need for Roots. I cannot concur with her literal sense, but today’s tribalism makes me think that she was directionally correct.

There are a number of tribalists who think me a traitor because I unexpectedly and publicly bucked the tribe — a tribe of which I was never a member, but only a co-belligerent.

Prophetic

Christian concern about popular culture should be as much about the sensibilities it encourages as about its content.

Ken Myers, All God’s Children and Blue Suede Shoes.

Just so you don’t miss the prophetic gravamen, not that the book predates social media and the ubiquitous smartphone. (And blogs, too, frankly.)

Hit list

The American Conservative has a list of cases it wants to see reversed now that Roe is reversed:

If you know all those cases without looking them up, you’re a better man than I am.

I’m sympathetic to overturning at least one of them. One other, On birthright citizenship, my reflex is that if Michael Anton or John Eastman is agin it, I’m fer it.

Did I mention that I’ve dropped my American Conservative subscription? So many sites I used to enjoy reading that I now avoid. Maybe I’m the one that’s changing (though I’m confident that the Trump-Sluagh has gotten to some of them).

It’s hard to admit that I really don’t fit anywhere other than an Orthodox Church (and that’s because the Church is mercifully broad in accommodating quirks).

George Soros is not off-limits

Democratic billionaire George Soros has, by his own admission, had an outsized influence on our politics over the years with his political donations—just as GOP mega-donors Sheldon Adelson, Paul Singer, and Charles and David Koch had on the right. “All well and good. America is a free country, and Soros has every right to spend his vast fortune however he wants within the boundaries of the law, as well as to justify that spending in the public square,” James Kirchick writes in Tablet Magazine. “[But] the same applies to those of us inhabiting lower tax brackets, who have no less a right to criticize Soros for how he’s trying to influence American public life.” Because Soros is Jewish, however, many progressives have adopted the tactic of dismissing any criticism of his political advocacy as anti-Semitic—a charge Kirchick, himself Jewish, believes is unfair. “The argument that the mere mention of the name ‘Soros’ is tantamount to antisemitism, which is effectively the position of the progressive political, media, and activist elite, is made entirely in bad faith,” he writes. “If the mind of a Soros supporter, upon hearing his name, races immediately to an image of a ‘Jew,’ and one who serves as a stand-in for ‘the Jews,’ it’s probably not the motives of the critic that need questioning.”

The Morning Dispatch, August 16, 2022

Isms

When I was young, there was a conservative book titled “Today’s Isms.” I was trying to figure out what ISMS stood for. It turns out, it stands for ideologies — communism, socialism, fascism. We could add a few today.

Islamism

There’s nothing freakish about the attack on Salman Rushdie:

And yet as shocking as this attack was, it was also 33 years in the making: The Satanic Verses is a book with a very bloody trail

In July 1991, the Japanese translator of the condemned book, Hitoshi Igarashi, 44-years-old, was stabbed to death outside his office at the University of Tsukuba, northeast of Tokyo. The same month, the book’s Italian translator, Ettore Capriolo, was also stabbed—this time, in his own home in Milan. Two years later, in July 1993, the book’s Turkish translator, the prolific author Aziz Nesin, was the target of an arson attack on a hotel in the city of Sivas. He escaped, but 37 others were killed. A few months later, Islamists came for William Nygaard, the book’s Norwegian publisher. Nygaard was shot three times outside his home in Oslo and was critically injured.

And those are stories we remember. In 1989, 12 people were killed at an anti-Rushdie riot in Mumbai, the author’s birthplace, where the book was also banned. Five Pakistanis died in Islamabad under similar circumstances.

Bari Weiss, We Ignored Salman Rushdie’s Warning

But would we back Rushdie were Satanic Verses being published today?

When Rushdie made those comments to L’Express it was in the fallout of PEN, the country’s premiere literary group, deciding to honor the satirical French magazine Charlie Hebdo with an award. Months before, a dozen staff members of Charlie Hebdo were murdered by two terrorists in their offices. It was impossible to think of a publication that deserved to be recognized and elevated more.

And yet the response from more than 200 of the world’s most celebrated authors was to protest the award. Famous writers—Joyce Carol Oates, Lorrie Moore, Michael Cunningham, Rachel Kushner, Michael Ondaatje, Teju Cole, Peter Carey, Junot Díaz—suggested that maybe the people who had just seen their friends murdered for publishing a satirical magazine were a little bit at fault, too. That if something offends a minority group, that perhaps it shouldn’t be printed. And those cartoonists were certainly offensive, even the dead ones. These writers accused PEN of “valorizing selectively offensive material: material that intensifies the anti-Islamic, anti-Maghreb, anti-Arab sentiments already prevalent in the Western world.”

Bari Weiss, We Ignored Salman Rushdie’s Warning

Trumpism

When I left Above the Law in 2019 for my two-year detour into legal recruiting, it was partly because of Donald Trump. Writing about the law in 2019 meant writing about Trump, and writing about Trump meant unpleasantness.

I returned to writing by launching Original Jurisdiction in December 2020, after Trump lost the presidential election, and I turned it into my full-time job in May 2021, after he left office. I thought it was safe to go back in the water.

Alas, here we are, more than 18 months after his administration’s end, and Trump still dominates the headlines. Almost every category in today’s Judicial Notice relates to the controversial ex-president.

David Lat, We Just Can’t Quit Him

Miscellany

A back-handed recommendation

I’m not generally given to wretched excess, but when I get into a six-episode Shetland on Britbox, I’m apt to binge-watch.

Breaking the Sabbath

The princess—I mean the Shiek’s daughter—was only thirteen or fourteen years old, and had a very sweet face and a pretty one. She was the only Syrian female we have seen yet who was not so sinfully ugly that she couldn’t smile after ten o’clock Saturday night without breaking the Sabbath.

Mark Twain, Innocents Abroad.

I’m not sure the princess would worry about breaking the Christian Sabbath. Twain should have made it “sundown Friday.”

Frederick Beuchner

[Frederick Beuchner] did not hold orthodox religious views.

“Contrary to widespread religious belief,” he wrote in a 1994 essay for The Times, “I don’t think God goes around changing things in the sense of making bad things happen to bad people and good things happen to good people, or of giving one side victory over the other in wars, or of pushing a bill through Congress to make school prayer constitutional.”

Robert D. McFadden’s obituary of Beuchner in the New York Times.

What an odd illustration of un-“orthodox religious views”!

Frederick Buechner has met Christians who remind him of American tourists in Europe: Not knowing the language of their listeners, they speak the language of Zion loudly and forcefully, hoping the natives will somehow comprehend. They seem cocky with faith, voluble with their theology, and content with a God who resembles a cosmic Good Buddy. Their certitude both fascinates and alarms him.

Phillip Yancey, ‌Frederick Buechner, the Reverend of Oz

With the caveat that I, oddly enough, cannot recall reading anything from “the most quoted living writer among Christians of influence” (though I’ve known the name for decades and decades), I recommend the Yancey piece, from Christianity Today, as far more perceptive than the Times obituary.


"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness …." (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 7/21/22

Newsie

Good guys with guns

[A] common argument in favor of "high capacity" magazine bans is that defensive gun use never needs more than a few bullets. Here, the good samaritan used ten bullets, and he could have needed even more. In California, for example, magazines are limited to ten rounds. Had the good samaritan needed one more bullet to drop the assailant, he would have been out of luck in California.

Update 2: The Greenwood Police now report that the Good Samaritan acted quickly. In the span of 15 seconds (not 2 minutes), he fired 10 rounds, eight of which hit the assailant. And his first shot hit the assailant from 40 yards!

That is some top-level accuracy.

Josh Blackmun

I wasn’t going to say much about this until I saw that second update. That was the first time I heard that 8 of 10 shots hit the terrorist, one from 40 yards. It kind of boggles the mind.

Covid vaccination breakthrough?

The Centers for Disease Control and Prevention on Tuesday recommended Novavax’s COVID-19 vaccine for use in people age 18 and older, clearing the last regulatory hurdle before the shot’s widespread distribution in the U.S. Novavax’s two-dose vaccine relies on well-established vaccine technology, providing an alternative for people reluctant to take the newer mRNA vaccines made by Pfizer and Moderna. The U.S. has purchased 3.2 million doses of the Novavax shot.

The Morning Dispatch makes a good point about the likely nexus between new mRNA technology and vaccine resistance. I thought mRNA, which I didn’t really understand, was a lesser evil than Covid, but some other opinions varied.

News you can abuse, ignore

In the parts of the world where monkeypox is newly spreading, like the United States and Europe, the people currently most at risk of getting the disease are gay and bisexual men. A recent update from the World Health Organization noted that cases in newly afflicted countries have mainly been among “men who have had recent sexual contact with a new or multiple male partners.” In Europe, just 0.2 percent of the men who have gotten the disease identify as heterosexual. Reports from the center of the U.S. outbreak—New York City—show that “the number of monkeypox cases has nearly tripled in the last week, nearly all of them among men who have sex with men.” The infectious-disease and LGBTQ-health journalist Benjamin Ryan notes that though the U.S. is, frustratingly, not collecting demographic details on monkeypox patients, Britain is, and the numbers there are clear: “Half of men screened for monkeypox tested positive; women, by contrast, tested positive only 0.6 percent of the time.”

Opening paragraph of U.S. Messaging on Monkeypox Is Deeply Flawed.

If AIDS was the first politically-protected disease, Monkeypox is the second. Most of our media and government simply cannot find the integrity to speak plain, helpful English about diseases that are sexually transmitted among gay men. They’re probably trying to protect them; as so often, they may accomplish the opposite of their intention.

Politics and Legal Wrangling

Contraception, Sodomy, Same-sex marriage

I agree that “[n]othing in [the Court’s] opinion should be understood to cast doubt on precedents that do not concern abortion.”

For that reason, in future cases, we should reconsider all of this Court’s substantive due process precedents, including Griswold, Lawrence, and Obergefell. Because any substantive due process decision is “demonstrably erroneous,” … we have a duty to “correct the error” established in those precedents. After overruling these demonstrably erroneous decisions, the question would remain whether other constitutional provisions guarantee the myriad rights that our substantive due process cases have generated. For example, we could consider whether any of the rights announced in this Court’s substantive due process cases are “privileges or immunities of citizens of the United States” protected by the Fourteenth Amendment.

Clarence Thomas’s concurrence in the Dobbs case (which overruled Roe v. Wade and Planned Parenthood v. Casey).

I looked this up because I doubted news stories that said Thomas had "called for" re-examination of these other "substantive due process" decisions. I publish what I found to acknowledge that he did call for that, and to provide context:

  • Justice Thomas’s dictum tacitly invites challenges to these other "substantive due process" decisions, but I’m not sure he’ll get any challenges unless some government in the U.S. tries to undermine the court-decreed rights to contraception, consensual adult sodomy or same-sex marriage. Unlike the situation with abortion, I’m just not sure there’s anywhere left in the U.S. where a legislative majority could mistake opposition to these for a winning political position. In other words, how would SCOTUS get a case challenging contraception, consensual adult sodomy or same-sex marriage? Am I missing something?
  • You can certainly accuse Thomas of pedantry in his criticism of "substantive due process" while explicitly leaving open a door to recognizing the selfsame rights as "privileges or immunities of citizens of the United States," but that strikes many as a better legal foundation. Liberal Yale Law School Professor Akhil Amar heartily respects, perhaps even embraces, that approach.

Where should America go legislatively on abortion?

I’ve said that any legislative resolution will have greater constitutional legitimacy than did Roe‘s bogus constitutional pretexts, and I meant and mean that.

But I now should add the qualifier that I’m not sure this is a fit subject for national legislation on the circumstances where abortion should or shouldn’t be lawful. Maybe there’s room for some Congressional legislation, like maybe protecting the right to travel (which already is judicially recognized, be it noted), but historically, abortion is a matter for the states. (I’d say the same, by the way, if Congress was weighing restriction rather than liberalization.)

I’ve always assumed that once Roe was out of the way, we’d eventually reach some ideologically-unsatisfying legislative compromise, as have western European nations. I don’t think my opinionating could change that.

A Bill with exceptions exceptions for rape, incest and life of the mother was introduced in Indiana’s Special Session Wednesday (a Session called to rebate some of our budget surplus, but expanded after Dobbs). Legislators who are fighting against those compassionate exceptions (and there are some) are likely to pay a political price.

Democracy and distrust

The Secret Service reportedly told the January 6 select committee on Tuesday that it cannot recover deleted text messages from the days surrounding the Capitol attack after all, and has no new messages to provide. The agency says the messages were lost as part of a technology upgrade. The National Archives has asked the Secret Service to report within 30 days on the “potential unauthorized deletion” of agency records, including what was lost and how.

The Morning Dispatch.

This story has me as frustrated as any recent story. I would have thought the Secret Service above such stuff. Everything Orange Man/Reverse Midas touches turns to merde.

Norms

We no longer honor norms; we weaponize them.

Jonah Goldberg on Bari Weiss’ Honestly podcast Election Denial: A Roundtable. Jonah had Bari laughing out loud so many times (e.g., Trump "Tweeting like a monkey escaped from a cocaine study") that I see one of two futures:

  1. Jonah becomes a frequent flyer with Bari; or
  2. Bari, fearing loss of gravitas, never invites him again.

For what it’s worth, I found her laughter delightful.

Why we need philosophers

Over forty years, Kant taught this lecture series forty-eight times. In his Physische Geographie, as the series was called, Kant insisted that knowledge was a systematic construct in which individual facts needed to fit into a larger framework in order to make sense. He used the image of a house to explain this: before constructing it brick by brick and piece by piece, it was necessary to have an idea of how the entire building would look. It was this concept of a system that became the linchpin of Humboldt’s later thinking.

Andrea Wulf, The Invention of Nature: Alexander Von Humboldt’s New World.

Note that Kant was referring to knowledge, not just scientific knowledge.

Why we don’t need end-times opinions

“We may have another year, maybe two years, to work for Jesus Christ, and [then] . . . it’s all going to be over,” he said in 1951. Two years later he said, “I sincerely believe, if I can study the Scriptures aright and read current events and keep with my current reading, that we are living in the latter days. I sincerely believe that the coming of the Lord draweth nigh.”

Frances Fitzgerald, The Evangelicals: The Struggle to Shape America

I admired Billy Graham. Now, I’d call him "consequential" rather than "great." Maybe that’s hair-splitting.

Self-sabotage

Many years ago I had a student who took several classes from me and never got anything better than a C. At the beginning of his senior year he came to my office and asked me why. I reminded him that I had always made detailed comments on his paper; he said, yeah, he knew that, but he had never read the comments and always just threw the papers away. So I explained what his problem was. He nodded, thanked me, went away, and in the two classes he had from me that year he got the highest grades in the class.

improving – Snakes and Ladders

Organic towns, functional cities

Town and city are no longer the organic growths they once were. They have begun to operate on a purely functional level that has little to do with what actually brings grace into our lives. You eviscerate a habitat of its culture and the species it supports will find it increasingly difficult to survive or else they’ll mutate into something else.

Marius Kociejowski, A Factotum in the Book Trade, via Prufrock

Why do we so mythologize the sixties?

So why do those that would lead us treat the sixties as though they were our Heroic Age?

My theory is very simple: it is the last time that any of them mattered.

Those on the left pretend that society can be guided with the right policies from powerful institutional centres. They flatter themselves otherwise, but so do those on the right, even if their versions of ‘right policies’ often involves slimming down some institutional centres. The seventies taught us a harsher lesson. They ended one of modernity’s founding political myths, the idea that the vast bureaucratic engines the modern state uses to intimately order the lives of millions could be understood as a variation on the Greek city-states. They cannot: a modern state is a different order of being. It cannot be controlled by institutional centres, and even those centres can no longer be controlled. Any attempt to limit them only renders them more powerful. Nowadays, even the Machine’s smaller cogs are too big for human hands. This is the truth that our ‘leaders’ cannot even whisper. For if social institutions have become invulnerable to meaningful control, then their entire caste – politicians, journalists, civil service managers, researchers, and all – serve no purpose. To admit their pointlessness would end them. So, liberal and conservative alike, they retreat to the sixties and pretend that it matters as they launch into another round of culture war. It doesn’t matter and they don’t matter. They cannot prevent the end that is coming.

FFatalism, The culture wars were irrelevant by 1976


If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

No peace I find

1

[O]ur brains did not evolve to understand the world but to survive it. Reality is software that doesn’t run well on our mental hardware, unless the display resolution is minimized. We therefore seek out stories, not because they are true, but because they reduce the incomprehensible into that which is comprehensible, giving us a counterfeit of truth whose elegant simplicity makes it seem truer than actual, authentic truth.

Gurwinder Bhogal.

 

2

I spent days laconically poking at this blog, trying to get to the bottom of Brett Kavanaugh and Christine Blasey Ford. But I can’t come up with a story (see item 1) that persists for more than 24 hours.

I wouldn’t call my experience “oscillating wildly,” but “oscillating around equipoise” would be fair.

Under the circumstances, it would be presumptuous and vain beyond the usual measure to confide my present conviction, as it seems likely to be swayed yet again. Because my current conviction is related to a recurring “even if” conviction I’ve had about this matter, I may have finally found a resting place, but I’m not at all sure. I’ve stripped out some quotations that now seem beside the point.

Yes, I do think that the Kavanaugh matter in some ways is “signal,” not “noise.” It involves two (or more) looming varieties of damage to one of our nation’s most important governing institutions, and that seems to matter legitimately to citizens even if I could once and for all dismiss it sub specie aeternitatis.

 

3

“Tell me again why we shouldn’t confront Republicans where they eat, where they sleep, and where they work until they stop being complicit in the destruction of our democracy,” tweeted Ian Millhiser, justice editor at ThinkProgress.

“Because it is both wrong & supremely dangerous,” replied Georgetown Law professor Randy Barnett. “When one side denies the legitimacy of good faith disagreement over policy — as well as over constitutional principle — the other side will eventually reciprocate. Neither a constitutional republic nor a democracy can survive that.”

Hugh Hewitt

4

Donald Trump doesn’t understand George H.W. Bush’s “thousand points of light,” and that may be his most telling vulgarity. Barack Obama didn’t get it, either.

There was never a time that I didn’t get it.

As has been pretty well documented, though, those points of light have been vanishing since Tocqueville commented on them and even during my own (soon) 70 years. And that may be part of our death sentence as a free people.

* * * * *

Follow me on Micro.blog Follow me on Micro.blog, too, where I blog tweet-like shorter items and … well, it’s evolving. Or, if you prefer, those micro.blog items also appear now at microblog.intellectualoid.com.