Georgia on my mind

“Georgians fear their country is becoming like Russia,” proclaims the Economist headline. It’s a bit confusing because most of the Georgians the article discusses actually seem more concerned, if only tacitly, about their country becoming like America. (Did the author hear explicit concerns about Americanization but didn’t report them?)

Witness:

By the Kura river in Georgia’s capital, Tbilisi, a group of old women wearing black clothes and headscarves had stopped on the pavement, clearly lost. They were trying to work out how to get to Rustaveli Avenue, the city’s main thoroughfare, where a large crowd was forming. It included Orthodox priests, people carrying framed icons, families with children waving small Georgian flags and teenagers from a dance school dressed in traditional clothing.

The throng was markedly different from the young, mainly English-speaking protesters who had massed on the tree-lined avenue a few days before. On Tuesday May 14th the government, led by the Georgian Dream party, passed a law that will force organisations that receive more than 20% of their funding from abroad to register as foreign agents. …

This gathering, on the Friday after the law was passed, was more subdued. It was in honour of Family Purity Day, a celebration of “traditional values” that the Georgian Orthodox church has held annually since 2014 (a riposte to the International Day against Homophobia, Biphobia and Transphobia). This year, Family Purity Day was a public holiday for the first time.

…

The Georgian Dream party claims that Orthodox Christian family values are threatened by a foreign “LGBT agenda”, and that rich foreigners fund NGOs in Georgia to promote this sinister plot. It’s a narrative copied almost word for word from Russia and Hungary, whose scaremongering leaders, Vladimir Putin and Viktor Orban, it has served well. Since pro-democracy and anti-corruption NGOs do indeed depend heavily on western philanthropy, labelling them “foreign agents”, which sounds a lot like “spies”, is a handy way to stifle scrutiny of ruling parties.

…

Bells rang out as we reached the cathedral. We stood outside, on a huge plaza with views across the city. Some of the people I met seemed sincerely committed to the cause. Other marchers’ motivations were less clear. Before I had a chance to ask them where they were from, several told me that they were locals and hadn’t been paid to be there. Clearly they were sensitive to the rumours that a recent pro-government rally had been populated by rent-a-crowds, bussed in from outside the city.

The Economist free-lancer is worried about where in Georgia the demonstrators for Family Purity Day came from, but strangely dismissive of their concerns. It doesn’t cross her mind that a concern shared by Russia, Hungary and Georgia just might possibly be valid; it’s just a cut-and-paste “narrative.”

Meanwhile, she’s utterly incurious about the bona fides of the “English-speaking protesters who had massed” on those streets days before, demonstrating in favor of unfettered foreign influence. In my admittedly limited experience it would be hard to assemble a “mass” of Anglophones from among the Georgian population. Where did they all come from?

If you read between the lines, even assuming the bona fides of the Anglophone protesters, Georgia is divided between people wanting to westernize and people wanting to maintain traditional values. Since Putin also purports to favor traditional values, it’s low-hanging fruit to draw analogies between traditionalist Georgians and Russia. That, too, is a convenient “narrative.”

It’s not just the Economist writing unself-aware critiques of Georgia, though. From Sunday’s New York Times:

America’s Foreign Agents Registration Act, or F.A.R.A., written in 1938 to combat Nazi propaganda and all but forgotten until Russia began meddling in American elections, basically requires persons or entities engaged in lobbying or advocacy for foreign governments to register with the Department of Justice. It has now become a major tool for exposing efforts by Russia, China and other autocratic states to manipulate the Western public through media, governmental or commercial outlets they control. The European Union is now working on a similar law.

…

On balance, a law that helps the public understand who is funding foreign influence operations is useful and needed at a time when foreign meddling in elections or other domestic processes is becoming more insidious and widespread. The fact that democratic countries have such legislation does not negate their obligation to speak and act against its perversion by governments and politicians seeking to destroy the very transparency that such laws are intended to provide.

Serge Schmemann, Do Not Allow Putin to Capture Another Pawn in Europe.

Schmemann is far more cosmopolitan than I, but here he sounds provincial. The logic seems to be “Our Foreign Agents Registration Act is directed against foreign subversion, but when they require that “foreign agents” self-identify, it is sinister, directed at NGOs that are all about sweetness and light and all that America currently stands for by gorry by jingo by gee by gosh by gum.” Ipse dixit.

Too many of us assume that the desire of the nations is the USA. But it’s not that simple. It’s really not that simple.

A cyber-friend who follows world affairs more closely than I do (and spends far more time in Georgia, too), weighs in not specifically on Georgia, but on the world more widely:

Yesterday I saw an interview with Tony Blinken. … [H]e said that, in talking with people from around the world, he finds that there is a real “thirst” for American leadership. If you think that is true, or even marginally so, then I predict that the next several decades are going to be disquieting ones for you. … I rather assiduously follow news on the five other inhabited continents, and with the exception of the British, I have found exactly no one “thirsting” for American leadership (and with the British, this is largely due to the fact that we are basically them with a twang.) 

If you were to compare, for instance, American global hegemony to a hotel, you would find most guests checking out of the Hotel Americano. The most attentive and independent have already left, while others are following suit-out at the curb, awaiting their taxis. Stragglers remain in their rooms, but packing or googling to find better accommodations. No one is staying other than a few hard-core residents, ensconced in their lounge chairs in the lobby asking What? What? That is what happens when Management becomes insufferable.

… The Cold War bloc mentality is how we still look at the world, and it saves us from having to confront real history, one in which we are complicit up to our eyeballs; one that includes just about everything that has happened since the Cold War actually ended, by negotiation, in 1989. …

… When we speak of American “values,” we still think it means something. Perhaps it does, but to the rest of the world it is not at all what we think it is. We have become a shambolic nation, stumbling blindly forward in the only way we know, impervious to warning signs and flashing lights.

The future is Multipolarity, which is the old Westphalian balance of power expanded globally; to-wit: BRICS. That should not scare us at all. Why should it?  Failure at unipolarity is actually, on a real level, success. We think we have to be “Great,” Number one, with all the power, making all the rules.  We even have a name for it: the rules-based international order. Who makes the rules? We do. What are the rules? Whatever we say they are at the time. 

We believe that if we are not on top, then we have lost.  That is true only if Power is your guiding principle (and to nearly all politicians, it is that.) If we even had the slightest and most tenuous attachment to the tenets of the Faith we supposedly espouse, then we would realize that that kind of thinking is of the Devil. If we were a schoolkid on the playground, would you want to play with us? 

Wouldn’t it be okay just to be a “good nation,” rather than a great one?  Frankly, the fact that we are not going to be leading the future world doesn’t bother me one whit.

Terry Cowan, The View from Seven Miles Up (emphasis added)

On Monday, not a holiday in Georgia, the veto override on the foreign agents law began. If I wait for the smoke to clear, I may never publish. So I’ll put a bow on it and send it out: Any Georgian who sees wisdom in staying on friendly terms with Russia has ample “Made in America” justification.

I fear the Greeks, especially bearing gifts.

Virgil, The Aeneid

Men will not accept truth at the hands of their enemies, and truth is seldom offered to them by their friends: for this reason I have spoken it.

Alexis de Tocqueville , Democracy in America

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday of the Paralytic, 2024

No sectarians in post-Christian foxholes

… churches centered on the Bible, evangelism, and personal faith in Jesus; often but not necessarily nondenominational, with moderate to minimal emphasis on sacraments, liturgy, and ecclesiastical authority; and marked by a revivalist style as well as conservative beliefs about sex, marriage, and other social issues. Historically, … white and middle- to lower-class …

Brad East, describing the sorts of churches in which he has noticed a loosening of social taboos (and in some cases, abandonment of prior understandings of scripture), and some putting on of liturgical airs, in The Loosening of American Evangelicalism.

East describes a lot of the changes he sees, and then speculates on the reasons for them. His fourth suggested reason got my attention as a plausible “silver lining” to secularization:

Fourth and finally, there are no sectarians in post-Christian foxholes. As counterintuitive as it may seem, the same forces leading evangelicals to start drinking, getting tattoos, and watching HBO are also leading them to say the creeds, receive ashes on their forehead, and read Pope Benedict XVI. When the world feels arrayed against faithfulness to Christ, you need all the friends you can get. Doctrinal differences that aren’t relevant to current cultural battles—think infant baptism, not theologies of sex and gender—can be overlooked in a pinch.

What intellectuals are searching for

[S]uppose you are an atheist or agnostic exposed, over time, to the desert fathers, or to the pro-Nicene fathers of the fourth and fifth centuries, or to Saint Maximus Confessor or Saint John of Damascus, or to Benedictine monks, or to Saint Thérèse of Lisieux, or to Julian of Norwich, or to Saint Francis or Saint Bernard or Saint Anselm. It would simply never occur to you that what you find in these authors is what you’d find in the Methodist congregation on the corner, or the Baptist church around the block, or the non-denom start-up across town. Not only do the devotional and liturgical, spiritual and theological worlds conjured by these writers and texts not exist in such spaces. The traditions themselves do not claim the figures in question. You go, therefore, to the people and the places who are bold enough to say, “Those names are our names; those saints are our saints; those books are our books. We nurture and preserve and pass them on. Come learn them from us; indeed, come learn from us what they learned themselves, in their own time.”

In sum: What intellectuals, especially agnostic intellectuals in midlife, are restlessly searching for is something not man-made, but divine; not provisional, but final; not a question, but an answer. They are looking for rest, however penultimate in this life, not more open-ended restlessness. Something that lasts. Something that can plausibly make a claim both to antiquity and to permanency. A bulwark that will not fail. Something to defer to, submit to, bow one’s head in surrender to; something to embrace and be embraced by: a teacher but also a mother. And the truth is that Rome plausibly presents itself as both mater et magistra, the pillar and bulwark of the truth. Orthodoxy does as well. The plausibility explains why so many intellectuals find port of harbor with each of them. The reverse, in turn, explains why so few of those sorts of people convert from rudderless adult atheism to Protestantism with a capital-p.

Brad East, musing on why intellectuals and other public figures convert to Christianity in Catholic, Orthodox (or perhaps Anglican) traditions.

A life-giving gift

I’m almost certain I’ve shared this before, but I share it again not only because it seems wise, but because I lived it — with a big caveat: happy-clappy is not confined to youth groups, and I wasn’t young when I discovered ancient Christianity.

For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues. In my experience, many young people are intensely ritual animals without realizing it. And when they are introduced to habit-forming practices of Christian faith, invited into ways of following Jesus that are ancient and tested, their faith is given a second life.

James K.A. Smith, You Are What You Love

Context is broader than the text itself

Context includes not only the historical and cultural setting and textual elements such as literary arrangement and relationship of the words. Context includes the original setting in which the Scriptures were written—the Church. The author belonged to the community of faith, as did his anticipated audience…

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

The democratic spirit at prayer

Much of what today passes for Protestantism is nothing of the sort. Rather, it is a thinly veiled cloak for the democratic spirit at “prayer.”  “Salvation by grace through faith” is a slogan for individualism, a Christianity “by right.” There are no works, no requirements, only a “grace-filled” entitlement. For the ultimate form of democracy is the person who needs no one else: no Church, no priest, no sacrament, only the God of my understanding who saves me by grace and guarantees that I can do it alone.

Fr. Stephen Freeman

If you think that’s a cheap shot, you need to read Nathan Hatch, The Democratization of American Christianity.

Nine paths of complicity

I returned to following the Mere Fidelity podcast after a year or two absence (when I was more preoccupied with other things). One back episode I manually downloaded was Moral Complicity, which took as its springboard a controversy over one Alistair Begg’s faux pas.

It was an interesting episode, part of which lamented Evangelicalism’s lack of tools and training in moral reasoning, leaving Evangelicals to live in ambiguous situations based on shibboleths.

I was surprised at my own inability to justify my reaction to the particular question posed. Then I remembered that even my tiniest prayer book has some resources:

NINE WAYS OF PARTICIPATING IN ANOTHER’S SIN

  • By counsel.
  • By command.
  • By consent.
  • By provocation.
  • By praise or flattery.
  • By concealment.
  • By partaking.
  • By silence.
  • By defense of the sin committed.

THE CHIEF SPIRITUAL WORKS OF MERCY

  • To admonish sinners.
  • To instruct the ignorant.
  • To counsel the doubtful.
  • To comfort the sorrowful.
  • To suffer wrongs patiently.
  • To forgive injuries.
  • To pray for the living and the dead.

Wise eunuch

Then the Spirit said to Philip, “Go near and overtake this chariot.” So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him.

Acts 8:29-31.

I was rather old when I learned (as I understood it) that reading silently, sola mentes, was unknown in the ancient world.

I wasn’t quite as old when I realized that “How can I, unless someone guides me?” was a wise answer, not a pathetic one.

Col. R.B. Thieme, Jr.

“Well-nigh 50 years ago,” wrote the geezer, “I heard a guy who in retrospect was the weirdest, but most mainstream, preacher I ever heard.”

I’m the geezer. The guy I heard was “Col. R.B. Thieme, Jr..” See also R. B. Thieme, Jr., Bible Ministries | Home

Thieme was not outside the Evangelical Overton Window, but I recall two really weird things he said during the week or so of meetings I attended in Prescott, Arizona (I have a vague idea that I listened to him on the radio even longer):

  1. Nothing pleases God more than doctrine in the frontal lobe. It is fair to say that this was an obsessive theme of Thieme, if you’ll pardon the wordplay.
  2. The human ovum is the only sinless cell in the human body. Were it not sinless, Christ would have inherited sin from Mary.

I immediately thought the first thing quoted (almost verbatim) was weird and off-key. Now I’m quite sure it was wrong to the point of heresy. God desires several things more than storing up doctrine in one’s wetware. It is spiritually perilous not to value them as He does.

But the idea that mastery of doctrine was paramount was mainstream western Christianity. Since Thomas Acquinas, over-intellectualizing the Christian life has been (dare I say it?) a major way of avoiding actual encounter with God. In that sense, he was mainstream. And his website doesn’t put this idea front and center, portraying instead an extraordinarily hard-working dispensational premillennial evangelical pastor — adherent to a doctrinal scheme that led me to distance myself from evangelicalism around the time I encountered Thieme, though I don’t recall any cause-and-effect relationship.

The ovum remark was not an obsession, in my limited experience. The idea of inheriting sin and guilt is ubiquitous in Western Christianity (and repudiated in Eastern Christianity, which recalls that the wages of sin is death, not guilt — but that’s a longer story, and one that I’m probably not qualified to tell). Nevertheless, I don’t recall any other teacher ever making anything like Thieme’s weird remark.

Wedding rites

Contrast the vision of family carried in these cultural liturgies—and played out in television dramas and romantic comedies—with the countercultural, biblical vision that is carried in an Orthodox wedding rite. The rite has two “movements” or stages. The first is the Service of Betrothal. In the entrance or vestibule of the church, the priest asks both the groom and the bride a question. To the groom: “Have you, Nicholas, a good, free, and unconstrained will and a firm intention to take unto yourself to wife this woman, Elizabeth, whom you see before you?” And to the bride: “Have you, Elizabeth, a good, free, and unconstrained will and a firm intention to take unto yourself to husband this man, Nicholas, whom you see before you?” Each in turn replies, “I have,” and these are the only words they will speak in the ceremony. This won’t be an expressive opportunity for them to “show their love.” There’s no fixation on novelty in the idiosyncratic writing of their own vows. The actor and agent here is the Lord, the church’s Bridegroom, and their lives as husband and wife (and as mother- and father-to-be) are here being taken up into that life. The Triune God is the center of this ceremony, exhibiting a vision of marriage in which this is also true. This is beautifully signaled in vows that echo their baptism “in the name of the Father, and of the Son, and of the Holy Spirit.”

James K. A. Smith, You Are What You Love: The Spiritual Power of Habit

It occurred to me as I was posting this that Smith’s book is one of extremely few contemporary Protestant-written books I can commend — not that I read all that many, mind you. It’s one of a few (along with books by Hans Boersma) that leave me wondering “why haven’t these guys shed their obviously uncomfortable Protestantism for Orthodoxy?”

When I heard the learn’d theologian …

When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.

Walt Whitman

Do American Evangelicals despise history?

Last night, I began reading Paul Gutacker, The Old Faith in a New Nation: American Protestants and the Christian Past. Gutacker doesn’t buy the standard narrative that bibicist American Evangelicalism has no interest in Church history and traditions. It sounded promising enough that I bought it without any personal recommendations from trusted sources.

I’m especially interested to see whether it will call into question anything I’ve internalized from Nathan Hatch, The Democratization of American Christianity. So far, it seems to accept Hatch’s work.

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Public Affairs

On the one hand, I express no profound personal opinions here; on the other, I have some smart and provocative “takes” from others and some comments on them.

Stupid opinions on why a Trump conviction will be reversed

Any conviction obtained at the so-called “trial” of former President Donald Trump’s alleged alteration of financial records will be reversed on appeal, if necessary by the U.S. Supreme Court, because altering financial records is only a crime in New York if you do it to conceal some other crime. Paying Stormy Daniels money is NOT a crime. …

Steven Calabresi (emphasis added).

I would wager a substantial sum that the U.S. Supreme Court will not reverse a New York conviction of Trump at all, let alone on the basis that New York Courts misapplied New York law.

If the law is as Calabresi says, State appeal courts should reverse, but state Courts have the last word on what state law is.

Steven Calabresi is not a stupid man. This outburst was an example of motivated reasoning.

It’s still quite possible that the Manhattan jury will convict Trump on the 34 felony charges Bragg has brought. But there is no chance the conviction will withstand appeal, particularly given that it relies so heavily on Cohen’s testimony.

Eli Lake (emphasis added).

I would wager even more that a conviction will not be reversed because it relies too heavily on Michael Cohen’s testimony. No Courts will have any idea what the jury relied on. That’s not how jury trials work.

I cannot vouch for Elli Lake not being stupid on legal matters. It rather appears that he is.

Note: This is not to say that Courts won’t reverse because particular testimony of Cohen was admitted over timely objection. Nor am I saying that this prosecution is solid and will not be reversed. There’s a lot of non-dopey analysis that thinks if very shaky. I’m just faulting stupid arguments that mislead non-lawyer readers.

History Rhyming?

I’ve been surprised at the intensity of the electorate’s hostility to post-Roe restrictive abortion legislation. I thought public opinion was more closely divided.

As we think about why voters are so hostile, though, it may be illuminating to remember the Protestant landscape pre-Roe. For one common instance:

The great majority [of pre-Roe Southern Baptists] favored such “therapeutic” abortions, but a small minority objected that abortion was murder, and another small minority argued that it should be legal in all cases. The divide, however, did not fall along the usual conservative-moderate lines, but rather, it seems, along the spectrum of anti-Catholicism.

Frances FitzGerald, The Evangelicals. Voters may just be reverting to pre-Roe positions.

I care a bit about what the various states do. But I’m still committed to federalism, unconvinced that this is an appropriate topic for national legislation.

Commencement Addresses

It’s like the opening parable of David Foster Wallace’s Kenyon College commencement address: “There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes ‘What the hell is water?’”

James K. A. Smith, You Are What You Love

But what sort of use does it make of this freedom? Here again, the main concern is not to infringe the letter of the law. There is no true moral responsibility for deformation or disproportion. What sort of responsibility does a journalist or a newspaper have to his readers, or to his history — or to history? If they have misled public opinion or the government by inaccurate information or wrong conclusions, do we know of any cases of public recognition and rectification of such mistakes by the same journalist or the same newspaper? It hardly ever happens because it would damage sales. A nation may be the victim of such a mistake, but the journalist usually always gets away with it. One may — One may safely assume that he will start writing the opposite with renewed self-assurance.

Alexandr Solzhenitsyn, Harvard Commencement Address, 1978

Equality

In these powerfully written essays Oakeshott points to the damage done when politics is directed from above towards a goal – whether liberty, equality or fraternity – and where all policies and negotiations are formulated by reference to that goal.

Roger Scruton, Conservatism

We in the US are suffering from a putative commitment to the goal of equality, “where all policies and negotiations are formulated by reference to that goal.”

I say “putative” because we seem to have lost the ability to identify which things truly are alike, and so should be treated alike, the ability to recognize that not all discrimination is invidious. Sometimes “discrimination” is the necessary consequence of discernment.

If the preceding seems impenetrably opaque, think about the dogma “trans women are women.” If that makes perfect, incontestable sense to you, you probably are loving our present love affair with “equality.” If you hesitate or disagree with “trans women are women,” you may be on my wavelength.

Elites and normies

Elites require control over the information sphere because their policy obsessions—on immigration, gender, and climate, for example—are not popular with the normies. By necessity, progressive fantasies must be imposed on our mediated reality, even as dissenting opinions are cast out into the dark. The internal combustion engine will destroy the earth; windmills will save it. Trump is a wannabe dictator; Biden, the adult in the room. Antagonists are always “far right”; there’s no such thing as “far left.” The ambition to conquer the empirical world with words approaches magical thinking.

It rarely works. The chaos and contingencies of the digital age allow the normies and their chosen tribunes, the populists, too much room to maneuver. Trump’s rise in the opinion polls would otherwise be inexplicable.

Martin Gurri

Why the meritocracy is not viewed as a legitimate ruling class

Now comes the kicker. By the competition it unleashes, bourgeois society creates unprecedented wealth, but also unprecedented inequality of wealth. It does so even while proclaiming equality to be its great insight, innovation and foundation, an inalienable right of man. The contradiction of bourgeois society is such that “its development belies its principle, and its dynamic undercuts its legitimacy.”

In earlier societies, inequality held a legitimate status, assigned by nature, tradition, or providence. In bourgeois society, inequality is an idea that circulates sub rosa in contradiction with the way individuals view themselves; it nevertheless pervades the environment in which they live…. The bourgeoisie did not invent the division of society into classes, but by cloaking that division in an ideology that renders it illegitimate, they tinged it with suffering.

One result is that we are deprived of a fundamental requirement of any polity: a ruling class that will be perceived as legitimate.

…

At bottom, we see a refusal of the ruling class to take responsibility for its rule, preferring to LARP at the barricades.

Matthew B. Crawford, Why the meritocracy is not viewed as a legitimate ruling class

Why so few pro-Trump columnists

There aren’t many pro-Trump columnists at major papers because there aren’t many pro-Trump columnists anywhere.

In past years, it hardly seems possible that a major publication wouldn’t have a supporter of Ronald Reagan on George W. Bush on its staff. That is why in 2024, newspapers would love nothing more than to have an in-house columnist on Team Red Hat/Tie.

But Trumpism is a visual medium – it cannot withstand the scrutiny of a written column. Trump supporters can go on Fox News or Newsmax or OAN and say whatever they want in the moment without being fact-checked beforehand. But writing a column means having editors and fact checkers verify the claims you’re making.

And because no editor will rubber-stamp a claim like “the 2020 election was stolen,” someone who tries to argue Biden didn’t win the last election or that the Jan. 6 insurrectionists were “political prisoners” will never be able to make their way to a legacy print outlet. A columnist that wanted to say, for instance, Vice President Mike Pence had the ability to choose his own electors in 2020 would be like a columnist earnestly arguing a woman is safer if she encounters a bear rather than a human man in the woods.

This phenomenon is glaringly obvious any time Trump goes on a network like CNN for a town hall or a debate. The falsehoods come so fast out of his mouth, the moderator can’t keep up, leaving 90 percent of his claims unchallenged. If the reporter stopped Trump to correct him on every lie he told, the event would be more moderator than candidate.

That is because being a Trumper is based almost solely on emotion and doesn’t rely on facts. Trumpism is a clenched fist, not an argument. And newspapers print arguments.

Christian Schneider, Where Are All the Pro-Trump Newspaper Columnists? (emphasis added; H/T The Morning Dispatch)

I am predisposed to credit Schneider’s argument because of people like Eric Metaxas.

Metaxas, a Yale grad, is an intellectual of sorts. He writes books. He hosts high-tone “Socrates in the City” conversations. I have it on fairly good authority that he’s genial and fun to talk to.

But he’s bereft of arguments for his election denialism. He has rock-solid certainty. As a word guy, he makes reductio ad Hitlerum analogies. He may have had mystical visions. But he has zero evidence. (Did I mention the rock-solid certainty?)

Checking in on the further-right

Charlie Kirk is worked up. “The world is in flames, and Bidenomics is a complete and total disaster,” the conservative influencer said during a recent episode of his podcast The Charlie Kirk Show. “But it can’t and won’t ruin my day,” he continued. “Why? ’Cause I start my day with a hot America First cup of Blackout Coffee.” Liberals have brought about economic Armageddon, but first, coffee.

… “Rest assured knowing that you’re ready for whatever the globalists throw at us next,” Kirk said at the end of one ad for medical-emergency kits … The commercial breaks sounded like something from an alternate universe. The more I listened to them, the more I came to understand that that was the point.

…

Some of Kirk’s ads … sound a little jarring: “You are nine meals away from anarchy,” he said in one ad for buckets of food rations, from a website called MyPatriotSupply.com. Yet as the world of right-wing-coded products has expanded, so has the weirdness of ads for them. “For 10 years, Patriot Mobile has been America’s only Christian-conservative wireless provider,” started another ad. Switching to Patriot Mobile, Kirk explained, would mean that “you’re sending the message that you support free speech, religious liberty, the sanctity of life, the Second Amendment, our military veterans and first-responder heroes” while getting “the same coverage you’ve been accustomed to without funding the left.”

Ali Breland, Why Is Charlie Kirk Selling Me Food Rations?

Another Denialism

Just as the Bishop of Oxford refused to consider that he might be descended from an ape, so now are many in the West reluctant to contemplate that their values, and even their very lack of belief, might be traceable back to Christian origins.

Tom Holland, Dominion

Trust the science

The strong, as science had conclusively demonstrated, had both a duty and an obligation to eliminate the weak.

Tom Holland, Dominion

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, 5-19-24

The Calvary Option

Alan Jacobs posted this recently. It still haunts me.

In a similar vein, Carl Trueman (How Pop Nietzscheanism Masquerades as Christianity):

[W]hen Rod Dreher’s The Benedict Option was the talk of the town …, the big threat to the faith was the emerging pressure on religious freedom, focused then on the issue of gay marriage. The threat to religious liberty remains and has indeed expanded, but a new one has also emerged: the temptation to combat this by fusing Christianity with worldly forms of power and worldly ways of achieving the same. For want of a better term, it’s a kind of pop Nietzscheanism that uses the idioms of Christianity.

…

For those of us who grew up in Europe in the latter half of the twentieth century, confessional orthodox Protestantism has always been culturally marginal and despised. Ours was always the negative world, albeit perhaps less intensely so than now. For American evangelicals, this is a new experience, one that is disorienting and infuriating. That is why it is important to remember that the message of the Christian gospel has always stood in antithesis to the thinking of the surrounding world, even when the churches and that world had a broadly shared moral imagination. …

… “Prophetic” does not mean “triggering the libs.” It means calling anyone and everyone to faith and repentance, no matter the social and political exigencies of the day.

… Of course, none of this quite compares to engaging in an apocalyptic culture war or crushing one’s opponents or seizing worldly power by worldly means. So weak is it that it’s not even as glamorous as fantasizing about such things online. But that’s the problem with Christianity. It is routine. It is by turns foolish and offensive to those who look on from outside. Its weapons look ridiculously weak to the watching world. … 

This is, of course, despicable. It is the work of slave morality, as Nietzsche would say. Indeed, one can hear the criticisms now: If the Calvary Option means that all the Church does is faithfully point people to Christ in word and sacrament, the world is going to crucify us. Quite so. That’s why it’s called “the Calvary Option.” 

Code-switching

What is required of serious religious believers in a pluralistic society is the ability to code-switch: never to forget or neglect their own native religious tongue, but also never to forget that they live in a society of people for whom that language is gibberish. To speak only in the language of pragmatism is to bring nothing distinctive to the table; to speak only a private language of revelation and self-proclaimed authority is to leave the table altogether. For their own good, but also for the common good, religious believers need to be always bilingually present.

Alan Jacobs

Original sin

In [Orthodox Christian] perspective, however, the “original” sin is not primarily that man has “disobeyed” God; the sin is that he ceased to be hungry for Him and for Him alone, ceased to see his whole life depending on the whole world as a sacrament of communion with God. The sin was not that man neglected his religious duties. The sin was that he thought of God in terms of religion, i.e., opposing Him to life. The only real fall of man is his non-eucharistic life in a noneucharistic world. The fall is not that he preferred world to God, distorted the balance between the spiritual and material, but that he made the world material, whereas he was to have transformed it into “life in God,” filled with meaning and spirit.

Alexander Schmemann, For the Life of the World

The Filioque Ramifies

The Cappadocians, followed by later Orthodox theologians, answer that there is one God because there is one Father. The other two persons trace their origin to the Father and are defined in terms of their relation to Him. As the sole source of being within the Trinity, the Father constitutes in this way the principle or ground of unity for the Godhead as a whole. But the west, in regarding not only the Father but also the Son as the source of the Spirit, finds its principle of unity, no longer in the person of the Father, but in the essence which the three persons share. And in this way, so many Orthodox feel, the persons are overshadowed in Latin theology by the common essence or substance. This, according to the stricter group within Orthodoxy, has the effect of depersonalizing the Latin doctrine of the deity. God is conceived, not so much in concrete and personal terms but as an essence in which various relations are distinguished.

Timothy Ware, The Orthodox Church.

The filioque was itself a big bone of contention between Rome and the Eastern Patriarchs. But its ramifications, elaborated and internalized over a millennium, are major causes for skepticism about the prospects for healing the Great Schism.

Think of it this way: if Ware is right, the Orthodox Church worships Father, Son and Holy Spirit (about that, he’s definitely right) whereas the Western Churches, relatively speaking, worship Godiness.

Having come to Orthodoxy from a Western Church, that, too, seems right — witness my former Protestant horror at referring the Christ’s Mother as “Mother of God,” which in my dimmed eyes meant that Godiness originated in her.

The genius of the authors of the United States constitution was to garb in the robes of the Enlightenment the radical Protestantism that was the prime religious inheritance of their fledgling nation.

Tom Holland, Dominion

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday 5-18-24

Single Father repatriates

For several years, I’ve been reading the blog of Hal Freeman, an American who was living in Russia with his younger Russian wife and their children.

But then his wife, Oksana, died, leaving him a single father in a land whose language he hadn’t mastered. His lack of mastery made daily life difficult, and to an extent left him at the mercy of his late wife’s family. And with them, the clash of cultures, American versus Russian, became a big problem.

So he and his youngest daughter returned to the U.S., leaving some sons in Russia. After a month or so of visiting his U.S. sons from a prior marriage, he posted again, including this touching passage:

It has been very hard moving without a wife. I am not just talking about the help in getting things packed and unpacked. It is hard not having someone so close with whom I can discuss what is going on and what we are going through. I have appealed more than once to C.S. Lewis’ book, “A Grief Observed,” and the analogy he used of a man who had a leg amputated. At first the pain can be sharp and overwhelming when touched. Over time, there is healing. The sharp pain and the extreme sensitivity fades. He learns to get around much easier over time. Nevertheless, when he gets into a car or the bath, he remembers that he is an amputee. 

It has been well over two and a half years since Oksana departed this life. I don’t have those times of sharp, excruciating pain in my soul anymore. I have learned to move on and accept that I am a single father. Yet, the move has made the memory of her departure more difficult again. And, I am facing the reality that at my age and with my rather different circumstances, I probably will never have the joy and contentment of a life companion again. And I can honestly say–and I believe I speak for many others who have lost their spouse–it really isn’t so much about missing what she could do for me. I miss doing things for her. There is great emotional reward in caring for and doing things for the one you love. As someone else who had gone through the grief said to me, “Grief is love that has nowhere to go.”

Life Begins Again in America

Barring simultaneous death in an accident or something, my wife and I face that prospect sooner rather than later, both of us having attained our allotted threescore and ten. She, having kept up roughly four close friendships, probably would cope better than I would.

Transing the gay away

At the risk of being accused of concern-trolling, I’m passing this along because it really does bother me.

[T]he entire category of gay kids has been abolished by, yes, gay groups. Gay kids are now conflated with entirely different groups: children who believe they are the opposite sex, straight kids who call themselves “queer,” an entirely new category of human beings called “nonbinaries,” and a few hundred new “orientations” and “genders” — including eunuchs! All of these kids are now deemed “gender diverse,” essentially living the same “LGBTQIA+” life, defined as being queer and subverting any and all cultural and social norms. Homosexuality? It has effectively evaporated into “gender diversity.”

…

The last thing a gay boy needs to be told is that he might actually be a girl inside — and that might be the source of all his troubles. It’s psychologically brutalizing and scarring.

… It’s the deepest, oldest homophobic trope: that gay boys aren’t really boys. And it is now being deployed by gender theorists as gleefully as it once was by bigots.

… The overwhelming majority of detransitioners are gay men and lesbians who were persuaded they were trans in childhood. In the old days, sorting through these feelings just required growing up — no need to make a decision until you’re an adult — and every decision was reversible. In the age of “affirmation-only” and “gender-affirming care,” all this becomes ever more fraught as kids are required to make a decision against a pubertal clock. And this is not a hypothetical. We know it has happened; we know it is happening. For many gender-dysphoric children, there is no doubt that “gender-affirming care” is literally transing the gay away.

Andrew Sullivan (emphasis added).

What greater manifestation of “internalized homophobia” could there be than deciding that my attraction toward boys must mean I’m a girl (or vice-versa)? Yet, valorizing this madness has become “progressive” dogma.

Presidential “debates”

The first televised presidential debates were between John F. Kennedy and Richard Nixon in 1960. The contrast between them and the last debates between Trump and Biden is striking—and appalling. The 1960 candidates soberly aired their views on issues of the day, differing with one another firmly but in a civil manner. The events were reasoned, mature, and valuable. There were reasons Nixon’s sobriquet was “Tricky Dick” and they were widely known. But on camera in those debates he, from today’s vantage-point, seems almost professorial, measuring his words and tackling serious issues.

Donald Trump is incapable of meaningful participation in such an event. Only in the sense that “match” can apply to both chess and mud wrestling could the word “debate” apply both to the Kennedy-Nixon event and to Trump’s on-stage behavior. Trump cannot help but distort a debate into a cage-fight. He will, again, shamelessly lie and endlessly interrupt.

This is especially problematic because Trump’s behavior during such events can be misleadingly seductive … To many, Trump’s unplugged alpha splatter lends an enticing sense of vigor, strength, and even leadership quality … Trump’s verbal towel-snapping is extreme—he is now renowned for the ability to entrance an audience while communicating all but nothing of importance.

John McWhorter

I not infrequently post provocative things I may not agree with. This is not one of those posts. There are other ways Biden could have declined “debate” (e.g., “I will not debase the office of the Presidency by engaging with a man under 91 criminal indictments”), but he’s made that harder by getting his Irish up and smack-talking Trump.

Body-snatched?

It seems that the home of Supreme Court Justice Samuel Alito flew and upside-down American flag for as many as several days shortly after the January 6, 2021 insurrection. Justice Alito attributes that to his wife’s response to a pissing contest with progressive neighbors.

Nick Cattogio isn’t unequivocally buying that explanation. After a trip into the weeds, he ascends to a higher-level overview:

Our friend David French reminded his readers today of one of Jonah Goldberg’s most famous columns, the Invasion of the Body Snatchers piece from March 2016. It was written just as Trump was locking up the Republican presidential nomination for the first time. The influence of ascendant MAGA populism on conservatives whom he’d known for years wasn’t merely profound, Jonah wrote. It was eerie.

He described the change his way: “Someone you know or love goes to sleep one night and appears the next day to be the exact same person you always knew … Except they’re different, somehow. They talk funny. They don’t care about the same things they used to.”

That was eight years ago. By now, every person reading this has had extensive personal experience with the phenomenon he observed. It’s happened again and again, in plain sight.

That experience is inescapable context for the reaction to the Times’ story. Maybe the Alitos are getting a bad rap about the flag. Maybe the justice is prepared to thwart Trump’s unconstitutional ambitions in a second term.

Or maybe another body is on its way to being snatched. Why should the Supreme Court be immune from to an ideological virus that’s convinced right-wingers that vindicating America’s constitutional vision requires empowering Donald Trump?

Until the body-snatcher era ends, no one who shows evidence of having been snatched gets the benefit of the doubt. Not at the bottom of the conservative movement and not at the top either.

Culture war debt forgiveness

You’ll notice we are not having a national debate about paying off poor people’s mortgages. We could do that just as easily if the self-declared champions of the poor had any interest in anything other than their own status and their own appetites. They don’t.

National Review, The College-Debt Debate Is a Culture-War Battle

When theology fails

Harm to you is not harm to me in the strict sense, and that is a great part of the problem. He could knock me down the stairs and I would have worked out the theology for forgiving him before I reached the bottom. But if he harmed you in the slightest way, I’m afraid theology would fail me. That may be one great part of what I fear, now that I think of it.

Marilynne Robinson (one of her Gilead novels)

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 5-17-24

Pearl-clutchers

“I have heard from a good number of people in the S.D.N.Y. who have said, ‘Why the heck would Todd [Blanche] do this — why would he ever take this case?’” Elie Honig, a CNN senior legal analyst who worked with Mr. Blanche at the Southern District of New York, said in a recent profile. “My response is, generally, when did we become pearl-clutchers about defense lawyers defending defendants?”

Michael Wilson, Todd Blanche, Trump’s Lawyer in Hush-Money Trial, Cross-Examines Cohen

Just so.

The Culture Generally

Seeing whole people

[W]e have to stop just seeing these [gender dysphoric] young people through the lens of their gender and see them as whole people, and address the much broader range of challenges that they have, sometimes with their mental health, sometimes with undiagnosed neurodiversity. It’s really about helping them to thrive, not just saying “How do we address the gender?” in isolation.

Dr. Hilary Cass to the New York Times

Thinking small

Ted Gioia, Why Creatives Will Win by Thinking Small pulls together a convincing case that “Even the gatekeepers are sick of dealing with gatekeepers” and are going independent and/or small to evade them. Taylor Swift and Substack are two examples, evading the gatekeepers of the sclerotic music and publishing industries respectively.

Maybe we could say that small is getting pretty big.

Ted Gioia’s got one of the best culture-analyzing Substacks going.

Living off inherited moral capital

“I wouldn’t call it a change of mind,” Will said of his transition from classical liberalism to traditionalist conservatism. “I would say that I had become much more sensitive to the problem that Gertrude Himmelfarb, her husband, Irving Kristol, and others were to cite. And that is: Does classic liberalism provide for its own continuation, or does it live off the moral capital of a different age?”

Guy Denton, George Will Stands Against Vehemence

Presented without comment

A female friend expressed outrage that Caitlin Clark would be paid a piddling $76,000 in her first year in the WNBA. (By comparison, the first pick in the 2023 NBA draft signed a four-year contract for $55 million.) I asked her what team drafted Clark. She did not know. I asked her whether she knew the name of New York’s WNBA team. She did not. The name of any team in the WNBA? Nope. A famous player in the WNBA? Again, no answer.

R. R. Reno

Ready, fire, aim

Staff at The New York Times are circulating a draft of a letter to their boss, executive editor Joe Kahn, criticizing him for saying that some young reporters are not fully committed to independent journalism. Pro tip: if you’re worried your boss thinks you’re all whiny activists, campaigning against him from within the newsroom is only proving his point. (Semafor)

Oliver Wiseman

Politics

Boondogglia, USA

[A]rena subsidies are a terrible use of finite government resources and a ridiculously egregious redistribution of wealth from regular Americans—fans and haters alike—to some of the wealthiest people and organizations on the planet. And, to top it all off, they’re a classic case of political malpractice—local officials delivering massive rents to various cronies by promising unwitting voters the world yet delivering far fewer—but still “seen”—economic and social benefits to their communities.

…

Maybe all this government support might be worth the costs if the subsidized facilities at issue produced even a fraction of the benefits that supporters promise, but they don’t. Instead, there are few positions on which more economists agree than the terribleness of sports arena subsidies.

Scott Lincicome, Sports Are Great, but Stadium Subsidies Stink

Election 2024

The default position of American conservative Christians in this Fall’s Presidential Election should be to abstain or to vote for a Third-Party Candidate. Neither major party candidate is acceptable, so we should avoid complicity with both. It’s a painful situation, but not complicated.

My unspoken premise is that America is, and long has been, off course, and like all empires is waning, slowly, then all at once. (I could be wrong about the all-at-once part; that may come from the part of Evangelical apocalypticism that I did not avoid and have not fully recovered from. “Babylon the Great is fallen, is fallen” and all that.)

Neither major party has what it takes to fix that. Maybe no party does. Still, I intend to vote for Peter Sonski for President. That’s not just a protest vote. My values line up better with the American Solidarity Party than with either the Republicans or the Democrats.

Am I throwing my vote away? No. I’m telling both parties that they’re unacceptable. That’s a message well worth sending, not a waste. If enough people tell them that, they’ll change or fade into irrelevance. The first step toward changing our unsatisfactory two-party system, if it’s not entirely incorrigible, is to stop voting for lesser evils.

Am I voting for the other guy by not voting for your guy? No. I know how my home state is going to vote; my vote won’t be decisive — not in 2024, anyway. If polling was close enough that I thought it might make a difference, my correct decision would admittedly be harder emotionally. (I last voted for a “lesser evil” in, I believe, 2008.)

That’s it.

POTUS 2024

It was like he made you feel everything’s gonna be OK. The economy’s gonna get better; everybody’s freaking out about the border, but he’ll get it stopped.

Dee, a friend of Peggy Noonan, explaining why she’s voting for Trump.

Polls suggest that a felony conviction would lose him some votes ….

David Graham. What kind of world are we living in that a felony conviction wouldn’t be the death of a campaign?

Liberalism versus authoritarianism

I’ve tried to understand the appeal of Donald Trump. David Brooks gives it an oblique stab, and I thought there was a lot to like in his analysis, which is about liberalism versus authoritarianism, and the draw of the latter.

Now I understand how we keep electing bozos

As it happens, a new survey of registered voters was released last week from Navigator Research showing that a sizable number of Americans, incredibly enough, held Biden responsible for “the overturning of Roe v. Wade and the elimination of the federal right to an abortion.” That opinion was held by 34 percent of self-identified independents, 32 percent of Black voters, and 42 percent of Hispanic voters. It helps explain why the Biden campaign is devoting so much energy to connecting the dots between Trump’s Supreme Court appointments and the Dobbs decision. But it also suggests public perceptions of Trump are very hard to change, and that’s a big problem for Democrats.

Wall Street Journal.

Might there be, among those misinformed folks, people who give Biden credit for Dobbs as well as those who blame him? Or is ignorance a “pro-choice” exclusive?

Female success in Trumplandia

  • In The Los Angeles Times, Robin Abcarian noted that Noem, Marjorie Taylor Greene and Sarah Palin, among others, conform to a certain MAGA model for women leaders: “First, they want to prove how tough they are by shooting guns, preferably at animals, though occasionally at cars that Democrats drive. And second, they aspire to beauty standards set by Fox News anchors. Dental veneers. Cheek and lip fillers. Botox. Hair extensions. Performative cruelty and pouty lips are what it takes to succeed as a woman in the party of Trump.” (Judy Moise, Seattle)
  • In The Arizona Republic, Ed Masley appraised a recent Rolling Stones concert and wrote that Mick Jagger’s physicality “invites you to imagine Mikhail Baryshnikov raised by a family of overcaffeinated roosters.” (Paul Welch, Phoenix, and Dan Olson, Spokane, Wash., among others)

Frank Bruni

How MAGAworld grew

Of all passions the passion for the Inner [Circle] is most skillful in making a man who is not yet a very bad man do very bad things.

C.S. Lewis, The Weight of Glory

I have watched this play out powerfully since 2016.

De-polarizing maxims to live by

  • The people you think of as your enemies aren’t as wicked as you believe them to be.
  • If you believe that your ordinary political opponents are not merely mistaken, but are evil, you have ceased to do politics and begun to do heretical religion.

Putting things in perspective

  • In a gloomy mood about the state of the world, I was reminded that the big actors of today, Trump, Biden, Putin, etc. etc. will mostly be dead, and very soon. Thinking in terms of living so that our communities outlast the current commotions is important.
  • Leonard Woolf: “One of the most horrible things … was to listen on the wireless to the speeches of Hitler — the savage and insane ravings of a vindictive underdog who suddenly saw himself to be all-powerful. … One afternoon I was planting in the orchard under an apple-tree iris reticulata, those lovely violet flowers. … Suddenly I heard Virginia’s voice calling to me from the sitting room window: ‘Hitler is making a speech.’ I shouted back, ‘I shan’t come. I’m planting iris and they will be flowering long after he is dead.’”

John Brady and Jim Rain, respectively, on the best social medium in the cosmos.

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Screed-free!

Comparative Free Speech Law

While every liberal democracy in the world claims to guarantee free expression in some form, the United States is essentially the only country where the government may not “take sides” on contentious issues by censoring expression based on the speaker’s viewpoint. As the post-October 7 examples show, many European countries have indeed taken a side in the public discourse over the Israeli-Palestinian conflict—in a way that might surprise many American observers: calls for a ceasefire and an end to what they see as an Israel-perpetrated genocide are criminally prohibited hate speech, while support for continued attacks is constitutionally protected. This strange result illustrates the unintended consequences of allowing governments to pick and choose which beliefs are unlawful “hate speech” and which are fair criticism.

The notion—dominant the in most of the world—that hateful speech is not “free speech” dates at least to the global post-World War II reckoning with Nazism …

[H]ate speech is notoriously hard to define, and these systems often give wide latitude to officials to decide what these terms even mean and who should be prosecuted, discretion which officials often use in inconsistent and unpredictable ways.

…

How governments are responding to Israel-Gaza protests illustrates these radically diverging constitutional commitments to viewpoint neutrality. European national officials defended some of these pro-Palestinian restrictions primarily on public-order grounds more than stifling hate. But even so, the double standard implies that they view much of anti-Israeli speech as inherently anti-Semitic, and therefore, beyond the pale. This leads to a paradox, in which criticizing Muslims or Arabs as a group can constitute unlawful hate speech, but many expressions of support for Islamic-Arab groups are also prohibited, because of the threat that the government thinks those groups pose.

…

These examples offer a cautionary tale: When empowering the government to decide which beliefs are illegitimate, future policymakers may not use that power in ways you like or anticipate. They may even decide that your own viewpoints are the illegitimate ones—as with the song of South African anti-apartheid activists, “Shoot the Boer (i.e., white farmer)”; gender-critical feminists’ insistence that natal sex is critical to sexual orientation; and more recently, Palestinian advocates’ calls for a ceasefire and a “free Palestine.”

Scholars and activists celebrating new and stronger hate-speech laws might therefore consider Justice Hugo Black’s 1952 reaction to a (now largely discredited) decision upholding a conviction for disparaging Black Americans: “If there be minority groups who hail this [development] as their victory,” he wrote, they should contemplate Pyrrhus of Epirus’s observation: “Another such victory and I am undone.”

Kevin Cope, The Global Hate-Speech Conundrum via Eugene Volokh (bold added)

Too rich

We live in comforts that the richest of aristocrats not very long ago could never have dreamed of, and yet we claim that we are too poor to have more than a child or two. The truth is the reverse: we are too rich to have more than a child or two, too committed to work for work’s sake and to the purchase of prestige, mansions, the “best” schools, and toys for grown-ups.

Anthony M. Esolen, Out of the Ashes

Out with the old, in with … ummmm …indifference

In 1963, JFK signed the Community Mental Health Act. Its order to close the state psychiatric hospitals was followed, and hundreds were shuttered; the community mental health centers that were meant to replace them were never built …

In 1975, the Supreme Court’s O’Connor v. Donaldson decision established a national standard that the mentally ill could only be involuntarily treated if they represented an immediate threat to themselves or others. This completely removed actual medical necessity from the equation, and the standard directly incentivized hospitals to discharge very ill patients, many of whom leave these useless emergency room visits and immediately abuse drugs, self-harm, commit crimes, attack others, or commit suicide …

There are desperately ill, utterly impoverished, terribly vulnerable people living on the street right now. They are exactly the kind of people the left should fight for. But because we have become such a caricature of ourselves, we are incapable of acknowledging that some people really are fucked up, that some people really are dangerous, that some people really aren’t just different but are sick, ugly sick, violent sick, no-silver-lining sick. Not beautiful and poetic madness but drug addicted, horrifically paranoid, caked-in-shit sick. And what people like that need is to be forced into treatment to save their lives. But sunny, false notions that everyone muttering to themselves on the subway hides a sweet little self-actualized busy bee inside of them, and an impossibly myopic fixation on the abstract rights of people whose brains have hijacked their minds, has left us unable to provide the actual help the severely mentally ill need. I have found no way to penetrate the liberal consciousness on this issue. Because it’s conservatives, I guess, who complain about violence and disorder on the streets.

Freddie deBoer, We Closed the Institutions That Housed the Severely Mentally Ill and We Made It Dramatically Harder to Compel Them to Receive Car

Abortion politics

Even if I were still a single-issue (abortion) voter (I’m not; I’ve seen too many insane and/or phoney “pro-life” candidates), the GOP no longer make a compelling case on that issue.

Hamas Hyperbole, Media Credulity

In a May 6 report, the UN stated the death toll was 34,735, including 9,500 women and 14,500 children, or at least 24,000 civilians. 

But two days later, the UN quietly revised its figures, stating that 50 percent fewer civilians had died. The total number of deaths is about the same at 34,844, but that number includes 4,959 women and 7,797 children—a total of 12,756 civilians. (And this from the United Nations, whose General Assembly adopted 15 resolutions on Israel in 2023, compared to seven for the rest of the world combined.) 

This revision is the clearest sign yet that Hamas’s statistics cannot be trusted. As David Adesnik, senior fellow at the Foundation for the Defense of Democracies, says: “The UN should state clearly that it has lost confidence in sources whose credibility it has affirmed for months.”

…

Spencer says that even the revised UN figures probably overstate the death toll, because the numbers aren’t limited to people who were killed in the war. “The UN numbers include every death in Palestine no matter what the cause was,” Spencer told The Free Press. “Every natural death, missing person, anyone killed by Hamas.”

And yet, so far not a single major media platform, save Fox News, has reported on the new UN numbers.

Oliver Wiseman, Truth Should Not Be a Casualty of War

China bogeyman

On a Newsweek article skewering Viktor Orbán for his friendliness toward China:

China doesn’t give a damn what Hungary does with its borders, or with LGBT policy. That’s not to say that China doesn’t have and pursue its own interests. The Chinese are not altruists. It’s just that dealing with them, countries can preserve sovereignty in ways the West makes harder and harder to do.

Talk to African diplomats and lawmakers, and you’ll hear from them deep exasperation with the way Western countries constantly push feminist and LGBT ideology on them, as a condition of foreign aid. I invite you to spend just a little bit of time googling “LGBT”, “feminist” and “foreign policy”. Western institutions are as militantly evangelical about these ideologies as the Church was about religion in the Age of Discovery.

If your country wants and needs development aid, but wants to maintain cultural sovereignty, you’re going to look to China. To be very clear, Chinese support also has strings attached! But they are different strings. My point is simply that mindless cheerleaders for the Western establishment, like the Newsweek essayist, should make the effort to see what things look like to people outside the Greater American Empire.

Rod Dreher, ’4 Legs Good! 2 Legs Bad!’ Conservatism

Pre-emptive strike

Ron DeSantis bans cultivated meat in Florida because … reasons:

I’m not making this up. He Tweeted this graphic.

Strong People

Whenever I watch a Netflix show these days, it seems as if there are several themes that are yawningly predictable. One of them is the motif of the “strong woman.” (I’m not referring to the South Park “strong woman.” That is a subject for another day.) 

I mean the way in which female characters must now almost always be shown to be people of unbelievable strength—including rather unbelievable physical strength. One reason the recent Amazon adaptation of J.R.R. Tolkien’s Lord of the Rings (called The Rings of Power) flopped is that it tried to push this motif at every turn. In one especially implausible scene, a “strong woman” fights off a whole horde of armor-clad men with her bare fists. We were meant to marvel at her strength. Most people reached for the off switch.

Douglas Murray

I didn’t make it past the first 15 minutes or so of The Rings of Power, but it took me 6 episodes to reach my limit on Apple TV’s Sugar, which ended with a similarly absurd show of superhuman strength.

Zero-sum

Maybe the prospective [wedding service] customers, like many Americans, do not see transcendent meaning in the ceremonial commencement of matrimony, because they associate a wedding as admittance to an institutional legal fiction that allows one access to nothing more than a cluster of political and social privileges not available to other friendships. So, given this understanding, it is not surprising that the customers see the provider’s refusal as a negative judgment on the public legitimacy of their union. Thus, it’s easy to see why the customers would be offended by the provider’s refusal and subsequently seek legal redress. But what the customers fail to see is that their demand that the courts force the providers to rescind their denial and be punished for it is really a demand that the state force the providers not to exercise their freedom of worship, the liberty not to participate in, or not provide assistance to, ceremonies that one believes have sacramental significance.

Robert P. George Amicus Brief in 303 Creative, quoted by Francis J. Beckwith in Taking Rites Seriously.

Anti-Trump screeds moved to my personal Journal

There were two screeds here. They’re gone now. You’re welcome.

Here’s the gist of the first.

The second is from his own mouth via The Guardian and the Morning Dispatch.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

St. Thomas Sunday 2024

Creed

The theologian William Placher defends the importance of creeds by citing Lionel Trilling: “It is probably true that when the dogmatic principle in religion is slighted, religion goes along for awhile on generalized emotion and ethical intention—morality touched by emotion—[but] then it loses the force of Its impulse and even the essence of Its Being.” Placher elaborates: Even if I have a warm personal relationship with Jesus, I also need an account of what’s so special about Jesus to understand why my relationship with him is so important. If I think about dedicating my life to following him, I need an idea about why he’s worth following. Without such accounts and ideas, Christian feeling and Christian behavior start to fade to generalized warm fuzziness and social conventions.

Kendra Creasy Dean, Almost Christian

Protestants

Then

The truth is that, while St David’s is a beautiful place, full of history, it feels somehow … dead. Maybe I’m being unfair. I only visited for a day. But I’ve seen enough living religious sites to know what they look – and feel – like. In Ireland, and even more so in places like Romania or Greece, a site like this would not only be hung with offerings, but would often be full of pilgrims lighting candles or kneeling in prayer. Here? Just tourists like me with hiking boots and cameras.

This is not an observation unique to St David’s: it’s the norm throughout Britain. I’ve only realised the depth of the problem since I moved out of the country and began to understand what others still had – and what we once had here.

…

Britain, almost uniquely amongst the many countries I have visited in my life – at least those in the ‘old world’ – feels spiritually dead, and this in turn feels like the root cause of the many problems that plague the land today. I don’t say this with any relish: this is my homeland, and I wish it were different. But since I have become a Christian, in particular, I have come to see just what has been lost there. Much of this is the legacy of the inaptly-named ‘Reformation’, which in Britain led to a frenzy of iconoclasm and sacrilegious violence. The ransacking of the monasteries, along with the centuries of spiritual tradition they held, the destruction of shrines like that of St David, the beheading of statues, the whitewashing of churches, the banning of festivals, the filling-in of holy wells: the wonder of medieval British Christianity will never be regained. And this was all done by Christians. It’s hard not to resent it sometimes.

Paul Kingsnorth, The God-Shaped Hole.

To be deep in history is to cease being Protestant.

Cardinal Newman

Now

Much of the Republican Party, including white evangelicals and fundamentalists, would line up in support of Trump even if he did order the assassination of a political opponent. If you don’t think so, you’re simply not familiar enough with the MAGA mind. You’re not listening closely enough to what Trump is saying to his supporters, and what they’re saying to one another.

It’s easy to anticipate just how their argument would unfold: first, deny that any amount of evidence could be amassed to prove that Trump tried to assassinate anyone; second, dismiss the allegations because they are being made by “haters” who suffer from Trump Derangement Syndrome; third, point the finger at the “Biden crime family,” whose corruptions far exceed what we see from Trump and his kin; and fourth, insist that even if the former president did order the assassination of a political opponent, it’s essential that Trump retain the presidency, because his absence would lead to dystopia. Unfortunately, for the sake of America, some people must perish. Or so Trump supporters would say.

Peter Wehner

Sacred covenants

True, the Methodist church adopted a statement about marriage. It affirms “marriage as a sacred, lifelong covenant that brings two people of faith (adult man and adult woman of consenting age or two adult persons of consenting age) into a union of one another and into deeper relationship with God and the religious community.” But what does “sacred” mean when divorced from the traditional theological and ethical beliefs that underpin Christianity? The description is nothing more than an aesthetic gloss to conceal what’s transpiring: the reduction of marriage to an emotional bond rather than the mysterious union of a man and woman that would normatively lead to the most sacred and godlike of events, the creation of new life.

Carl Trueman in the Wall Street Journal Opinion pages

A very big deal

Normalizing homosexuality is a very, very big deal, no matter which side you are on. Some progressives have a habit of accusing conservatives of making too big a deal of it. But this is hypocritical. If it weren’t a big deal, then progressives wouldn’t wreck whole denominations over it. To be fair, if I believed about homosexuality and the human person what progressives believe, I would probably be doing exactly what they’re doing, as a matter of justice. I would hope, though, that I would have the humility to recognize that what I was asking of my fellow churchmen was to accept and affirm a massive theological and historical change within Christianity, one that overturns the clear and unambiguous testimony of Scripture and Tradition. But they don’t. Those people typically act like it’s no big deal, except to the bigots who resist Progress.

… [A]ll ecclesial bodies have to have within them an agreed-upon method of authoritatively determining moral and theological truth. Simply as a sociological claim, if a church body cannot agree on an authoritative means of resolving these questions, what holds it together, except some combination of sentiment and historical inertia?

… It is an interesting psychological question as to why the leadership class within churches believes that the future of their church requires liberalizing … even though the evidence that liberalization doesn’t stop decline, but if anything increases it, is overwhelming. I believe it was Schumpeter who said that every institution, over time, will be led by people who mistake what’s good for them personally with what’s good for the institution.

[F]or the orthodox (theological conservatives), religion is in part a means through which we discover the structure of reality and conform ourselves to it. For the modernists (theological liberals), religion is a means by which we make ourselves at home in this world. It’s not that the orthodox don’t want to make a home in this world, or that the modernists don’t want to live in reality. Rather, it’s that the orthodox believe that all of reality is undergirded, and founded, in a sacred order of which we are a part. We can’t make it up as we go along; we must instead be open to divine revelation, and organize our lives from what has been revealed from God, because it tells us what is really Real. The modernists, by contrast, more or less disbelieve that the material world has a telos (end purpose), and that things have a logos (rational purpose) intrinsic to themselves.

Rod Dreher, When Is It Time To Schism?, quoting Mircea Eliade, The Sacred And The Profane.

This was an unusually good piece by Rod, who has become hard to read much of the time. I recommend all of it.

Protest is who the West is

Thomas Aquinas is often held responsible by Eastern Orthodox theologians for some of the key theological errors which led the Roman branch of the Church astray. Those errors in turn, they say, led to the internal Western schism known as the ‘Reformation’, whose ‘protestant’ rebels were themselves reacting against the impact of those errors. Catholic Christians naturally disagree. What we can say with certainty is that since Luther et al began their protest, the protest has never stopped. Protest, now, is what the West does. There has been so much protesting against the Church, in fact, that Christianity itself has died as the foundation of our moral order, and we are only now dimly becoming aware of what a catastrophe this is.

Paul Kingsnorth

Ecclesial Christianity

One man’s move to ecclesial Christianity

One thing I like about both Orthodoxy and Catholicism is that you have to do these things, whether you like it or not, whether you’re in the mood or not, sometimes whether you believe or not. You just have to plow ahead. I want that. If it’s left up to me, I am one lazy son-of-a-bitch. I will not do anything unless someone comes along and says, “You need to do this. This is really important. This will shape your life. Come on, Galli. Get off your butt.”

Yonat Shimron, Mark Galli, former Christianity Today editor and Trump critic, to be confirmed a Catholic (Religion News Service, September 10, 2020)

Stones to bread

I have heard various naive Orthodox opine that we need jurisdictional unity in the United States so that we can have a stronger voice and a more visible presence. It would seem that they have yet to renounce the world and are still thinking about the stones/bread problem. Unity is good because the Church is One (as is affirmed in the Creed). But it is not good because it is “useful.” Indeed, I suspect that God has allowed our disunity for His own purposes – including saving us from ourselves.

…

Our modern world, it would seem, has won the debate concerning turning stones into bread. We imagine that Christianity’s superiority lies in the fact that it would somehow make better bread ….

Fr. Stephen Freeman

Where’s the problem?

Archbishop Chaput’s brief critique of the theology of Cardinal Fernández in “Cardinal Fernández Misleads” (April 2024) seems to capture what many of us outside the Roman Catholic Church see as the real character of the Francis papacy: It is a form of liberal Protestantism in papal vestments …

Yet as an orthodox Protestant, I take no pleasure in the theological disaster that has been unfolding in Rome over the last decade. Rome has status, money, and power that could, if her leadership so desires, be used to hold the line on key social and political issues. And all Christians potentially benefit from that. But to act with conviction, one must believe with conviction. And there lies the problem, as the archbishop has so helpfully indicated.

Carl R. Trueman

A favorite prayer

LORD our God, Who art rich in mercy and Who hast no equal with respect to Thy compassion, Who alone art sinless by nature and becamest man, though without sin, for our sakes, Hearken at this hour unto this, my painful entreaty, for I am poor and bereft of good works, and my heart is troubled within me. For Thou knowest, O King most high, Lord of heaven and earth, that I have wasted all my youth in sins and, following after the lusts of my flesh, have become wholly an object of scorn to the demons. Continually have I followed wholly after the Devil, wallowing in the mire of the passions; for darkened in mind from my childhood, and even unto the present time, I have never desired to do Thy holy will; but, held wholly captive by the passions which assail me, I am become the butt of the mockery and scorn of the demons, being in no way mindful of the threat of Thine unendurable wrath against sinners and the fiery Gehenna which awaiteth. As one who hath thus fallen into despair and is in no way capable of conversion, I am become empty and naked of Thy friendship. For what manner of sin have I not committed? What demonic work have I not done? In what shameful and prodigal activity have I not indulged with relish and zeal? I have polluted my mind with lustful thoughts; I have sullied my body with intercourse; I have defiled my spirit by entertaining; every member of my wretched flesh have I loved to serve and enslave to sin. And who now will not lament me, wretch that I am? Who will not bewail me who am condemned? For I alone, I, O Master, have stirred up Thy wrath; I alone have kindled Thine anger against me; I alone have done that which is evil in Thy sight, having surpassed and outdone all the sinners of ages past, having sinned without rival and unforgivably. Yet, because Thou art most merciful and compassionate, 0 Lover of mankind, and awaitest the conversion of man, Lo! I throw myself before Thy dread and unendurable judgment seat, and, as it were, clutching Thy most pure feet, cry out from the depths of my soul: Cleanse me, O Lord! Forgive me, O Thou Who art readily reconciled! Have mercy upon my weakness; condescend unto my perplexity; hearken unto my supplication; and receive not my tears in silence. Accept me who repenteth, and turn me back who am gone astray; embrace me who am returning, and forgive me who prayeth. For Thou hast not appointed repentance for the righteous, nor hast Thou appointed forgiveness for them that have not sinned; but it is for me, a sinner, that Thou hast appointed repentance for those things wherein I have caused Thee displeasure, and I stand before Thee, naked and stripped bare, O Lord, Who knowest the hearts of men, confessing my sins; for I am unable to lift up mine eyes to gaze upon the height of heaven, being weighed down by the heavy burden of my sins. Enlighten, therefore, the eyes of my heart, and grant me remorse unto repentance, and contrition unto amendment of life, that, with good hope and true confidence, I may proceed to the world beyond, continually praising and blessing Thy most holy name: of the Father, and of the Son, and of the Holy Spirit; now, and ever, and unto the ages of ages. Amen.

Prayers After Reading the Tenth Kathisma, A Psalter for Prayer: An Adaptation of the Classic Miles Coverdale Translation

… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday Notebook Dump 5-11-24

Culture

Mind your own business

I have mixed feelings about Aaron Renn, of whom you may not even have heard. But he has a provocative suggestion, which I’ll paraphrase.

Why should conservatives, and especially Christian conservatives, oppose jackassery like the Columbia University occupation? Columbia doesn’t love conservatives, or Christians.

Columbia itself produced the brats who now threaten it. Do we even have a horse in this race? Would it be bad for us if Columbia paid the price for what it has become?

Such is liberal hegemony in the cultural institutions (arts, education, media) that we lament it constantly. Why then should we leap to defend these leftist institutions when they’re under threat from folks even further to the left?

There’s something to be said for sitting back and enjoying the show.

AR-15 as totem

In 2023, the Washington Post published a series of articles about AR-15-style rifles. The series was scientifically illiterate, error-ridden, propagandistic, and willfully misleading. 

Naturally, it has just been awarded the Pulitzer Prize.

Kevin D. Williamson. Williamson then really gets into the weeds. Though I’m not a huge gun enthusiast, I enjoy reading columns like this because of what they say about the sloppy journalism they’re critiquing and because I often learn things I didn’t know, like:

It is probably worth noting here that AR-style rifles are used in a very, very small share of shootings in the United States: All rifles together typically account for something less than 3 percent of the firearms homicides in the United States in a given year. Rifles are more commonly used in mass shootings, but, even in those high-profile crimes, they are used in a minority of cases, about 28 percent. The most common firearm used in a violent crime in the United States is the 9mm semiautomatic handgun—which is the most common handgun found in the United States.

Mass shooters often choose AR-style rifles for obvious reasons—because they are common, relatively easy to operate, and the rifle that most Americans are most familiar with—and for reasons that are best described as totemic. … Gun-control advocates who want to prohibit only AR-style rifles are seeking a merely symbolic victory—those other semiautomatic rifles would remain on the market and presumably would be used for the common legitimate and rare criminal purposes AR-style rifles are used for.

…

We could—and probably should—be more aggressive in prosecuting the crime of simple illegal firearm possession absent some additional violent offense, and we probably should hand down stiffer sentences more consistently for that crime rather than doing what we do now—which is dismissing the great majority of those cases or pleading them down to some trivial misdemeanor.

But rigorously enforcing the laws regarding firearm possession with prison sentences is going to mean a lot more young men becoming incarcerated felons earlier in life, and it is nearly certain that those young men will be disproportionately black and poor. … We should probably arrest and prosecute a lot more straw-buyers than we do, but we should be clear-eyed about who those straw-buyers are going to be—people with otherwise clean criminal records, often girlfriends or family members of convicted felons—before we start locking them up.

…

And they wonder why demagogues get so much mileage out of claims about “fake news.” It’s shameful stuff.

Whew! That’s a relief!

Even the most challenging writer will not always want to read works that constantly challenge or repudiate his or her expectations. Auden used to say that great masterpieces demand so much of their readers that you simply can’t take one on every day, not without either trivializing the experience or exhausting yourself.

Alan Jacobs, back to the brows

I know the internet has dumbed us down, and I’m not exempt from that. But I try to keep challenging books in my book list. My need to read other things, too, is hereby vindicated!

Jacobs throws out another thesis about “the brows” (low-, middle-, and high-):

For a long time now there has been no genuine lowbrow reading. Those who insist on all their expectations being fulfilled can get that hit much more efficiently through movies, TV, Instagram, TikTok, etc.

Intrinsic values

When people say that something is “valuable in and of itself,” I think what they mean is simply that it has no economic or social value — note Kirsch’s contrast between intrinsic value and something valued because it “makes us more virtuous citizens or more employable technicians of reading and writing.” Someone might say that when we say some artifact or experience is intrinsically valuable we’re saying that it does not have any instrumental value — but isn’t a song that delights me instrumental to that delight? And isn’t that okay? 

So I think that when we describe something as having intrinsic value, what we really mean is that the value it provides is higher than or nobler than any furthering of crassly economic or social ambitions. We’re indirectly and somewhat sloppily appealing to a hierarchy of goods. And maybe — especially in the context of debates about liberal education, which is at least partly the context of Kirsch’s essay — we should be more explicit about that, and conscious of what our hierarchy is and why we affirm it.

We are blessed that Alan Jacobs, (intrinsic values) uses this blog as a digital notebook, tagging his entries for future retrieval.

AI gonna sell us stuff

[W]hen the hysterical claims about the coming of “the Singularity” and quickly-approaching AI doom/utopia subside, what we’ll find is that most of what AI is doing is a more complex and sophisticated version of what Silicon Valley already does: giving us increasingly-aggressive recommendations for how to sate our various needs.

…

The longstanding battle between the individual and the state will come to look quaint in comparison to the battle of the human against the profit-maximizing AI, an entity that is distributed and depersonalized and so can have no personal accountability. And it will all be happening with a populace that has grown used to seeing digital systems as permanent authorities that they have no ability to defy.

Freddie deBoer

Peak Woke?

Both wokeness and anti-wokeness have lost their transgressive edge. Now they’re both kind of “cringe,” as the kids say.

And that is a sign of healing. 

One of the worst annoyances of polarized politics is the way the fringes symbiotically feed off each other. Like bootleggers and Baptists both benefiting from blue laws, the extreme left and extreme right need each other to justify their catastrophizing. The worst thing that could happen for Republican House fundraising efforts would be for the “Squad” of far-left members of Congress to be replaced by sensible Democrats. And the last thing the Democratic Congressional Campaign Committee wants is for Marjorie Taylor Greene to be primaried by an intelligent Republican who doesn’t talk about Jewish space lasers.

Jonah Goldberg

News-Be-Gone

The news industry is Society’s appendix – permanently inflamed and completely pointless. You’re better off simply having it removed.

Rolf Dobelli, Stop Reading the News

This is advice I’ve been unable to follow very far.

Legalia

Picking dead pigeons in the Park

Jonathan Alter has a better idea than putting Trump in jail for further contempt, with all the Secret Service and other complications. Jail for the Chief? There’s a Better Punishment.

Education

The beginning of the end … of this particular miserable chapter

MIT sours on DEI: MIT has done away with mandatory diversity statements in their hiring process. The president of the school, Sally Kornbluth, told John Sailer: “We can build an inclusive environment in many ways, but compelled statements impinge on freedom of expression, and they don’t work.” This is a watershed moment: MIT is the first elite school to reverse course on this policy. Let’s see what schools follow suit.

Oliver Wiseman, The Free Press

DEI was the latest chapter in the effort to purge wrongthinking conservatives from our institutions. Its end will be the beginning of a re-branded effort.

Campus

  • As university administrators nationwide grapple with how to deal with anti-Israel encampments, former Nebraska senator and current University of Florida President Ben Sasse wrote in the Wall Street Journal of a model to follow. “At the University of Florida, we have repeatedly, patiently explained two things to protesters: We will always defend your rights to free speech and free assembly—but if you cross the line on clearly prohibited activities, you will be thrown off campus and suspended,” he wrote. “We said it. We meant it. We enforced it. We wish we didn’t have to, but the students weighed the costs, made their decisions, and will own the consequences as adults. We’re a university, not a daycare. We don’t coddle emotions, we wrestle with ideas. … For a lonely subset of the anxious generation, these protest camps can become a place to find a rare taste of community. This is their stage to role-play revolution. … Universities have an obligation to combat this ignorance with rigorous teaching. Life-changing education explores alternatives, teaches the messiness of history, and questions every truth claim. Knowledge depends on healthy self-doubt and a humble willingness to question self-certainties.”

The Morning Dispatch

The World

Israel, Hamas, Gaza

  • A Palestinian man living in the U.S. offers both grief for his family who have died in Israel’s war against Hamas and condemnation for the terrorist organization that sacrificed his homeland. “Thirty-one,” Ahmed Fouad Alkhatib wrote for The Times of London. “That’s how many of my extended family members have died in Gaza since October 7. … The past seven months have entailed endless sleepless nights, close calls, false alarms and frantic attempts to help locate missing family members.” But the pro-Palestianian, anti-Israel narrative in the West misses a key truth, he argued. “Many believe Gaza was this unbelievably awful place before October 7, an unrelenting prison with nothing in it worth living for. They then conclude that Hamas’s horrendous attack was a legitimate reaction to Israeli policies that made Gaza a concentration camp. But this perspective misses an important truth. It fails to recognise that even with Israel’s multifaceted blockade, which has been in place since 2007, Gaza was a beautiful place that meant so much to its residents and people. … Hamas needlessly and criminally threw all of this away as part of nefarious calculations by violent and homicidal leaders who have utter disregard and contempt for the average Palestinian citizen.”

The Morning Dispatch

Politics

On not doubling down

Glenn Loury thought maybe the world — maybe he — had been wrong about Derek Chauvin, the police officer convicted of murdering George Floyd in 2020. Loury had watched a documentary, “The Fall of Minneapolis,” that had circulated largely on right-wing social media, arguing that Chauvin had been wrongly convicted, and found himself persuaded. Was it possible, he wondered, that Floyd had actually died of a drug overdose?

… Then Radley Balko, an independent journalist, published a lengthy and meticulous critique of the film, calling it “all nonsense.”

…

“I pride myself on remaining open to evidence and reason, even if they disconfirm something I had formerly thought to be true,” Loury wrote in a mea culpa for his Substack, calling his error egregious. …

How had he made such a mistake?

“The real story is I hated what happened in the summer of 2020,” he told me. “I think these moral panics we have around these police killings are over the top and it’s bad for the country.” He had supported the filmmakers, he confessed, because they were attacking people he opposed. “I let that cloud my judgment.”

Pamela Paul, One Black Conservative Continues to Stand Apart (emphasis added)

Forming alliances on the basis of shared hatreds is soul-scarring.

Of course he said the quiet part out loud

That brings us to a Washington Post article this morning. At a Mar-a-Lago meeting in April, oil executives complained that despite pouring hundreds of millions into lobbying the government, the Biden administration had pursued stronger environmental regulations. “Trump’s response stunned several of the executives in the room overlooking the ocean: You all are wealthy enough, he said, that you should raise $1 billion to return me to the White House,” the Post reports. In exchange, Trump vowed to roll back current regulations and freeze future ones. He told them that, given the savings, a billion bucks would be a “deal” for them.

What Trump was offering is entirely legal and absolutely corrupt. (Or to borrow a phrase: very legal and very uncool.) Thanks to Trump’s bluntness, there can be no hair-splitting about what’s going on here, and that’s good for public understanding. Trump asked special interests for an eye-popping fee in exchange explicit favors. Trump and the oil companies might argue (dubiously) that their preferred regime would actually be better for consumers, but they are cutting “the people” out of the discussion entirely, subverting democracy. The deal is getting done between Trump and the suits, behind closed doors. It’s a good reminder that Trump’s claim to being an outsider is a sham.

David A. Graham, Trump’s Legal, Corrupt Offer to Oil Executives

Bipartisanship today

Who’s responsible for the illegal immigration problem?

When it comes to immigration, it’s true that the Biden administration belatedly worked with legislators to settle on a compromise bill that would stem the flow of migrants (including refugees) to the southern border. But it’s also true that Republicans, led by Trump, decided they’d prefer to keep the border a festering problem through an election year in order to hurt the president.

That’s cynical, hardball politics. But that’s just another way of saying it’s politics well played. (It ain’t beanbag, after all.)

Damon Linker. The key words are belated, prefer, fester and cynic.

Momala

[2020] was the year when friendships were shattered and livelihoods ruined because someone didn’t post a black square on Instagram; when every suburban wine mom was frantically reading White Fragility for her anti-racist book club; when members of Congress posed for an absurdly self-serious photo shoot draped in kente cloth. It was the year when representation mattered—to the exclusion of basically everything else. 

This miasma of liberal white guilt and frantic, performative virtue-signaling was the birthplace of many a bizarre cultural artifact, like the anti-racism research center for which Ibram X. Kendi received (and squandered) $43 million, or the $250,000 “Woke Kindergarten” program that taught five-year-olds in San Francisco to “disrupt whiteness.” But its most lasting legacy, arguably, is Kamala Harris, who ended up a skipped heartbeat away from the top job for reasons that were primarily aesthetic: once Biden promised to pick a woman of color as his running mate, her selection was all but guaranteed.

…

[H]er social justice credentials are thoroughly undermined by her actual record: one of a career prosecutor with a penchant for authoritarian overreach and a hostility to civil liberties.

As an attorney, she—or people working on her behalf—routinely fought to keep innocent people in prison, to avoid compensating the wrongfully convicted, and to protect corrupt cops and prosecutors. In her capacity as California’s district attorney, she stood in the way of advanced DNA testing that could have proved the innocence of a man who had spent four decades on death row—until a 2018 story about the case created bad press for her presidential campaign, at which point she hastily (and uselessly) declared that she now supported the test.

==And then there’s her legal war against the founders of Backpage.com, a classified ads site with a robust “Adult Services” section. Harris charged Michael Lacey and James Larkin with conspiracy to commit pimping back in 2016. This eight-year effort is the clearest manifestation I have ever seen of the phrase “the process is the punishment.” In August 2023, on the eve of yet another court battle, James Larkin committed suicide. In reaction to this news, Reason’s Matt Welch noted: “You will see 100 times more ink spilled this year on chimerical right-wing book bans than you will on the vice president’s scapegoat blowing his brains out.” He was right, sort of; the actual ratio of book ban coverage as compared to Larkin’s suicide was more like 10,000 to one.

I’ve commented little on Kamala Harris because she has been nearly invisible as Vice President in these tumultuous times. But I’m grateful to Kat Rosenfield (America Doesn’t Need Momala Harris) for this reminder of why I detested her conduct in California government and rued Joe Biden selecting her for VP.

Misogyny

Last year, my colleague Sophie Gilbert wrote that a second Trump presidency would produce four more years of unchecked misogyny. “I don’t believe Donald Trump hates women. Not by default, anyway,” she wrote. “The misogyny that Trump embodies and champions is less about loathing than enforcement: underscoring his requirement that women look and behave a certain way, that we comply with his desires and submit to our required social function.” Daniels’s account of her encounter with him showed exactly how that can work. It’s not that Trump bore any malice toward Daniels (that came later); it’s that she mattered to him only as a vehicle to sex.

By now, Trump has gotten a great deal more than he expected or wanted that day in his Tahoe penthouse. Following a lunch break today, his attorneys argued for a mistrial on the basis of Daniels’s answers. Merchan refused but said several times that some things that came up would have been “better left unsaid.” The newly demure defendant would surely agree.

David A. Graham, Trump’s Misogyny and Stormy Daniels

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Culture

Made Men

I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.

Ralph Waldo Emerson

A perennial favorite for the internet age

I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.

Matthew Crawford, The World Beyond Your Head

Another oldie

To say that we and the Soviet Union are to be compared is the equivalent of saying that the man who pushes the old lady into the way of an oncoming bus, and the man who pushes the old lady out of the way of an oncoming bus, are both people who push old ladies around.

William F. Buckley via Douglas Murray

New Illustration for the Urban Dictionary

Cringe: It’s like this.

(H/T Nellie Bowles)

Owning the full weight of your worldview

One doesn’t see this sort of observation much any more:

Reason is an absolute … Yet those who ask me to believe this world picture also ask me to believe that Reason is simply the unforeseen and unintended by-product of mindless matter at one stage of its endless and aimless becoming. Here is flat contradiction. They ask me at the same moment to accept a conclusion and to discredit the only testimony on which that conclusion can be based. The difficulty is to me a fatal one; and the fact that when you put it to many scientists, far from having an answer, they seem not even to understand what the difficulty is, assures me that I have not found a mare’s nest but detected a radical disease in their whole mode of thought from the very beginning.

C.S. Lewis, Weight of Glory

Good Dad

Dad only had three stages in his day. He was either (1) drinking coffee, (2) had just finished drinking coffee, or (3) was brewing a fresh pot right now.

Ted Gioia, How Coffee Became a Joke. Unlike Ted, I rather like Starbucks, but the only frou-frou I ever ordered was one, and only ever one, Pumpkin Spice Latté, just to see what the buzz was about. Otherwise, I’m happy with whatever dark roast is on offer or even Pike Place if necessary.

Ruso-Ukraine war and NATO

Be it remembered:

Many sober voices warned that an expansion of NATO to Russia’s border would poke the Bear, leading to an inevitable war. As long ago as 1998, following the U.S. decision to expand NATO eastwards, George Kennan said the following to Thomas Friedman:

“I think it is the beginning of a new cold war. I think the Russians will gradually react quite adversely and it will affect their policies. I think it is a tragic mistake. There was no reason for this whatsoever. No one was threatening anybody else. This expansion would make the founding fathers of this country turn over in their graves.

“We have signed up to protect a whole series of countries, even though we have neither the resources nor the intention to do so in any serious way. [NATO expansion] was simply a lighthearted action by a Senate that has no real interest in foreign affairs. What bothers me is how superficial and ill informed the whole Senate debate was. I was particularly bothered by the references to Russia as a country dying to attack Western Europe.

Patrick J. Deneen, Russia, America, and the Danger of Political Gnosticism

And recently, we’ve had people in the know bragging that we are going to bring Ukraine itself into NATO, though “we have neither the resources nor the intention” of following through by vigorously defending, with troops, a new member that was already under attack when admitted to NATO.

Campus Protests

Coddled2

[S]ociety takes the attitudes and antics of the young far too seriously. In an era when we are reliably informed that adolescence persists well into the twenties, it is strange that we deem the views of anyone under the age of thirty to have any real significance or merit. Yet it seems to be an unspoken assumption that young people, especially young, angry, and opinionated people, are to be indulged as important … 

This exaltation of youth is simultaneously the exaltation of ignorance and incompetence. Early claims of Israeli occupation of Gaza and the continued sloppy use of the language of genocide, fueled by people at the U.N. who could benefit from using a dictionary, are two obvious examples of the former. As for the latter, when, for example, did adult revolutionaries hold hunger strikes lasting a whole twelve hours or seize buildings and then demand that the university authorities give them food and water? I have no affection for Che Guevara, but he did at least spend time in a Bolivian jungle while trying to foment revolution. I presume he never once considered whining to the Bolivian government about the harsh conditions of jungle life and had to find his own food and water. A cynic might say that even our revolutionaries are pathetic these days.

Carl R. Trueman, ‌What the Pro-Palestinian Campus Protests Are Really About

One of the voices on the Matter of Opinion podcast Friday likened Columbia University getting police to clear our an occupied hall to “calling the police on your own kids” because the University is in loco parentis. I think the voice belonged to someone named “Van Winkle.”

I was in college when students effectually abolished in loco parentis. They didn’t want anyone telling them what to do and what not to do. But, giving credit to Ms. Van Winkle, they did generally whistle a different tune when there was the threat of police being brought in.

I’ve long thought take your pick; you don’t deserve protective in loco parentis (“we’ll take care of this ourselves, officer”) if you’re not willing to live by university rules (“here’s the rules you’re expected to live by”).

Radical Revolutionaries on the cheap

And of course the protesters all want (and I’m sure will get) the arrests taken off their records. They want to be radical revolutionaries holding a radical protest. They also want the protest catered ASAP. And when it’s done for summer, they want good grades in all the classes and squeaky-clean records. McKinsey doesn’t staff itself!

Nellie Bowles.

Another thing I seem to remember is that civil disobedience includes taking the consequences for breaking an unjust law. Scott free for breaking a just law does not compute.

Forewarding illiberalism

As readers know, I’m deeply sympathetic to the argument that Israel has over-reached, over-bombed, and over-reacted in its near-unhinged overkill of Palestinian civilians, especially children, in the wake of 10/7’s horrors. It has been truly horrifying. I begrudge no one demonstrating passionately to protest this. But as I watch the rhetoric and tactics of many — but not all — of these students, I’m struck by how this humane concern is less prominent than the rank illiberalism and ideological extremism among many.

Preventing students from attending classes, taking exams, or even walking around their own campus freely is not a protest; it’s a crime. So is the destruction of property, and the use of physical intimidation and violence against dissenting students. The use of masks to conceal identity is reminiscent of the Klan, and antithetical to non-violent civil disobedience. It’s a way for outsiders to easily infiltrate and a way to escape responsibility for thuggishness. It’s menacing, ugly and cowardly.

It did not have to be this way. Imagine if students simply demonstrated peacefully for a cease-fire, placed the victims and hostages at the forefront of the narrative, and allowed themselves to be arrested proudly on camera and face legal consequences for their actions, as the civil rights movement did. Imagine if they were emphatically non-violent and always open to debate.

But they aren’t, because they are not the inheritors of the Christian, universalist civil rights movement but its illiberal, blood-and-soil nemesis, long curated in the Ivy League.

…

And they will help Trump get an Electoral College landslide, just as the new left handily elected Nixon in 1968 and 1972.

Andrew Sullivan

Politics

Life in the Stupid Party

(I don’t remember the source, but someone called our two major parties the Evil Party and the Stupid Party.)

The so-called hard right in the House is learning an old lesson: Life is hard, but it’s harder if you’re stupid.

Kevin D. Williamson

On Democrats’ promise to help defeat Marjorie Taylor Greene’s effort to oust Speaker Mike Johnson:

Republicans, rather than fume that Democrats have denied them a chance to self-destruct, should consider that perhaps this is the inevitable result of the mid-session motion-to-vacate game that has brought them to the brink of losing their majority without an intervening election. A conference that can’t bear to see any of its members lead the House will soon enough encounter a cure for that.

National Review, The Week email for 5/3/24.

Meanwhile, over at the Evil Party

Once someone determined Trump was so bad it was okay to lie about him, it set the precedent that the only thing that mattered was a subject’s politics.

Matt Taibbi via James Howard Kunstler

So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.