Sledgehammers and Death Threats

I think these go beyond saying, explicitly or implicitly, that someone on the internet really, really don’t like Donald Trump. The common theme may be “retribution,” the campaign promise Trump and his goons are most zestfully fulfilling, and so they seem worth sharing.

It’s happening

When you see important societal actors — be it university presidents, media outlets, C.E.O.s, mayors, governors — changing their behavior in order to avoid the wrath of the government, that’s a sign that we’ve crossed the line into some form of authoritarianism.

Steven Levitsky, a professor of government at Harvard and the co-author of the influential 2018 book “How Democracies Die,” via the New York Times.

More:

  • One prominent first-term critic of Mr. Trump said in a recent interview that not only would he not comment on the record, he did not want to be mentioned in this article at all. Every time his name appears in public, he said, the threats against him from the far right increase.
  • University presidents are largely silent because they are protecting their institutions, said Ted Mitchell, the president of the American Council on Education. “Don’t wrestle with a pig,” he said. “You’ll just get muddy and annoy the pig.”
  • [T]hat business leader thinks that chief executives see the way that Mr. Musk is going about slashing the federal work force as “totally crazy” — but would say so only on the condition of anonymity, fearing retribution.
  • Representative Eric Swalwell, a California Democrat and a frequent critic of Mr. Trump, said the real fear among Republicans in the House who might otherwise voice criticism of the administration on some issues was violence against their families.
  • Senator Todd Young, Republican of Indiana, was called a “deep state puppet” by Elon Musk after he asked tough questions about Mr. Trump’s nominee for director of national intelligence.

(I must note the Folksy Failure by Ted Mitchell. The canonical folk form is “Never wrestle with a pig. You get all muddy and the pig loves it.”)

The SOTU that wasn’t

I’m told that Tuesday’s speech by the Chaos Monkey In Chief was not a State of the Union address, but it came across as one from what I’ve seen of the reporting.

David Brooks has thoughts:

Healy: David, it’s so important to underscore that with speeches like this, a lot of Americans aren’t sitting there with a scorecard, rating and fact-checking and assessing policies. It is about how these speeches make people feel.

That moment that you touched on about the young boy who wanted to be a cop. That is the moment when my phone blew up from both Republicans and Democrats. People who I hear from in politics. Trump made people feel something with moments like that. And again, it’s not that people in America are sitting around doing a fact-check on these speeches. They’re looking to feel the impact of them.

Brooks: Well, take a couple other examples. He talked about all the people allegedly getting Social Security benefits, even though they’re 160 years old. Now, people like us, we’re media obsessed, so we know that was all disproved, that there really are no 320-year-old people getting Social Security benefits. There are no 160-year-olds getting those benefits. That has been shot down by Trump’s own Social Security administrator. But when you’re sitting there reading and you’re just a normal person who pays normal attention to politics, you think: “Wow, that’s ridiculous. I’m glad he’s getting rid of this stuff.”

Healy: Yep.

…

Brooks: I would advise Democrats to take some time off. They’re not in control. They don’t have power. But mostly a lot of the categories Democrats have used to understand reality don’t describe actual reality.

I don’t think Democrats have coped with the fact that they’re more the party of the elites now than the party of the working class. I don’t think they expected so many Black and brown voters to go for Donald Trump, and it just takes an intellectual revolution to adjust.

And they have to make some fundamental decisions. Do they want to work really hard to once again become the party of the working class? Is that even possible? Joe Biden tried with good economic policies — a large percentage of his policies helped working-class voters. It did him no political good because you can’t solve with economics a problem that’s fundamentally about culture and respect.

Or, maybe they should accept the fact that they’re the party of the college educated and urban classes, and that’s who they are, and they’re going to represent those people and hopefully build some majorities around those people.

Going back to the 19th century, Andrew Jackson — who’s the closest politician we’ve ever had to Donald Trump. He was a narcissist, he was power hungry, and didn’t fundamentally know what he was doing to screw up. And lo and behold, Andrew Jackson made a terrible decision to close the Second Bank of the United States and the end result was, basically, a decadelong depression.

So Democrats right now have to wait for Donald Trump to screw up. I think the tariffs may be that screw-up. The policy toward Ukraine may be that screw-up. I’m assuming that a guy who doesn’t know what he’s doing will make some major errors and then the Democrats will see some opportunities.

…

As for the faux populism, I’ve been around these people all my life. I graduated from college in 1983, I worked in National Review in 1984, and my first encounter with Trumpians was way back then, though we didn’t know it at the time. There was a group at Dartmouth, called the Dartmouth Review. Famous people have emerged from there — Laura Ingraham, Dinesh D’Souza — but they were very different from us. We were earnest. We read Adam Smith and Edmund Burke. They were like, “Let’s take on the left.”

And the classic Dartmouth Review action took place in 1986. A group of progressive students had erected a shanty on the quad at Dartmouth to protest apartheid, a thing very much worth opposing. And the Dartmouth Review guys, in the middle of the night, used sledgehammers and broke it all down. And I remember thinking that’s appalling. First, apartheid really is terrible. We should not be defending it. But also, coming in with sledgehammers, that’s more Gestapo than Edmund Burke.

And yet, that kind of person who’s in the elite universities, but who is a dissenter in the elite universities, who’s fed up with the progressive orthodoxy that dominates those universities — you get Elon Musk who went to Penn, Vivek Ramaswamy who went to Harvard and Yale, Stephen Miller went to Duke — these are elite dissenters from the university culture. They are not populists.

As a result, when they come to power, they don’t really do all that much to help the working class. I would love it if the Trump administration would take on the health disparities, the education disparities, the family disparities that make it hard to be working class right now. But they don’t do that. They go after N.I.H. They go after the Department of Education. They go after U.S.A.I.D. They go after the places where they think elite liberals live.

David Brooks with Patrick Healy (shared link)

The only thing I have to add is that some recent personal reading in history stunned me with the parallels between Trump and Andrew Jackson.

A third rate, schoolboy version of magnanimity

It seems this is a David Brooks day, as Brooks dissects Trump’s “third rate, schoolboy version of magnanimity.” (shared link)

Why there will be no recession despite Trump’s antics

If critics point out that Canada and Mexico have done nothing to warrant the imposition of these punishing penalties, this will be irrelevant. Trump will simply lie about his reasons, accusing these rival nations of some imaginary transgression, which many Republican voters will believe is true. Along the way, as Trump lowers and raises these penalties at will, domestic companies will seek exemptions in return for favors (financial and otherwise), which Trump will gladly grant and accept. Meanwhile, senior members of his administration will be free to enrich themselves by shorting the stock market just before the announcement of an increase in tariffs (which often produces a drop in prices). If these trading partners retaliate in a way that harms the United States, Trump will use this retroactively to justify his protectionist moves. See? It’s us against them, as I always said.

But what about economic reality? Won’t the data show that Trump’s policies are hurting the economy? The answer is: Only if the government continues to put out trustworthy and accurate economic data. Earlier this week, The Bulwark’s Jonathan Last suggested that the Trump administration could well be planning to stop doing that.

[Trump] doesn’t care about the numbers because he’s planning to have his government monkey with the economic data. There won’t be a recession because Trump’s government is never going to release data showing a recession. He’s planning on doing to economic data what he tried to do with COVID case numbers and testing. And he thinks that he’ll be able to sell the “data” his government produces to voters.

Later the same day Last published these words, a member of the Federal Economic Statistics Advisory Committee (FESAC) announced that the committee was “terminated abruptly,” with “all upcoming meetings … also canceled.” The committee has existed for 25 years and met twice a year to advise the Bureau of Economic Analysis, the Bureau of Labor Statistics, and Census Bureau, and the Department of Commerce “on matters related to federal economic statistics.” The very next day, the Secretary of Commerce likewise disbanded the 2030 Census Advisory Committee, claiming its purpose had been fulfilled.

Damon Linker (emphasis added)

I’m starting to think that Trumps crazy careening around is his way of soliciting bribes to leave the briber alone.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Can this be happening here?

Denial at its most alluring

My Experience of Trump 2.0 so far

Some Zen Buddhists hold that the entirety of human suffering can be boiled down to this effort to resist paying full attention to the way things are going, because we wish they were going differently (“This shouldn’t be happening!”), or because we wish we felt more in control of the process.

Oliver Burkeman, Four Thousand Weeks

See also On Minding What Happens (Or Not)

Phase-shift

I realized suddenly on Wednesday morning that I could not bear listening to Trump — not even short sound clips from his address to Congress as part of a critical story.

Every other word Trump utters is a lie, and the words come in Tsunami waves. Some people apparently don’t care about the lies because letting those waves roll over them feels good.

They don’t make me feel good, and I don’t have the bandwidth or patience to filter out the lies. Hate-listening is spiritually sick even outside of Lent, so better not to listen at all.

It can’t be happening here

The extent to which the United States is embroiled in a major political crisis would be obvious and apparent if these events were unfolding in another country. Unfortunately, the sheer depth of American exceptionalism is such that this country’s political, media and economic elites have a difficult time believing that anything can fundamentally change for the worse. But that, in fact, is what’s happening right now.

Jamelle Bouie, There Is No Going Back

Antichrist

It’s typical political rhetoric to say you “stand with Israel” or that you “stand with Jewish Americans against antisemitism.” Trump offers a different claim: If you fail to support him, you hate your own religion. Trump wants to judge religion in light of his political interest, but detests a religious judgment on him or his politics. Politicians have long appealed to religious voters, but Trump wants religious voters to appeal to and accommodate him.

Have you noticed that the term “values voters” is essentially absent from national political discourse since Trump solidified his hold on the GOP? It’s not because the media is more progressive or antagonistic toward social conservatives now than they were pre-Trump. It’s because Trump’s case was not based on shared values. George W. Bush said at a presidential debate that his favorite philosopher was Jesus Christ. Donald Trump told a crowd of Christian conservatives that he does not need God’s forgiveness. He rejected Jesus’ teaching to love your enemies at the National Prayer Breakfast. He does and says these things all while insisting on his audience’s religious obligation to support him. In so doing, Trump fundamentally disrupted the typical understanding of what large, influential swaths of religious voters were looking for in a politician, and how a politician must approach them. It’s hard to sustain the moniker “values voters” when the candidate receiving the support of those voters regularly disregards, or even flagrantly undermines, those values.

… It took an extra four years, but with Trump’s second administration underway, the leader of GOP—the party that has been viewed as more “friendly to religion”—is casting aspersions on the very idea of religious organizations receiving federal money, and openly attacking the credibility and sincerity of the Catholic Church regarding work it has done for centuries.

…

Not even the pope provokes magnanimity or respect from Trump and his White House. When asked about Pope Francis’ letter to American bishops regarding God’s care for migrants and the dignity of the human person, Trump’s border czar, Tom Homan, responded: “I got harsh words for the pope: the pope ought to fix the Catholic Church … and focus on his work, and leave border enforcement to us.”

…

Trump’s new paradigm doesn’t have to be what replaces the old one. The paradigm Trump offers requires a set of circumstances, real and perceived, that make it plausible. To seek a protector, you must feel you need—and therefore prioritize—protection. To cut a deal, you must feel sufficient anxiety about the future without one. To seek refuge with someone who will make light of what you believe, you must feel that discomfort to be more desirable than the alternatives on offer.

What Trump promises is a future for Christianity, while claiming that the future he is promising is the only one on offer. Eric Trump claimed his father “literally saved Christianity.” During the last presidential campaign, Donald Trump told a gathering of Christians that “in four years, you don’t have to vote again. We’ll have it fixed so good, you’re not going to have to vote.”

Michael Reneau and Michael Wear, The New Era of Religion and Politics

To borrow from Josh Barro (about the Democrat base, below), “These people don’t have good intentions; they have a worldview that is wrong, and they need to be stopped.” I’m feeling very affirmed in rejecting both major parties in the last three election cycles. And I’m blessed not to be in a cult that cheerfully votes en masse for an Antichrist.

TDS is dead (because it’s now totally rational)

Trump 2.0 is what you get when you take Trump 1.0 and subtract nearly every element of accountability. Since his first term in office, the president has gained a considerable degree of legal impunity from the Supreme Court, almost limitless political impunity from his supporters and the cowards in Congress who represent them, absolute administrative impunity from the slavish cronies with whom he’s staffed his government, and electoral impunity from the fact that, one way or another, he’ll never face voters again.

…

If there ever were such a thing as irrational “Trump Derangement Syndrome,” it died in the Oval Office on Friday.

Nick Catoggio

Sometimes Buttegieg is spot-on

At the University of Chicago’s Institute of Politics last week, former Transportation Secretary Pete Buttigieg was nearly apoplectic about the diversity spectacles at the recent Democratic National Committee meeting

…

Yet Buttigieg pulled his punches, emphasizing the good “intentions” of the people who have led Democrats down this road of being off-putting and unpopular.

These people don’t have good intentions; they have a worldview that is wrong, and they need to be stopped.

Josh Barro, Democrats Need to Clean House

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Belated thoughts on the Olympic opening ceremony kerfuffle

Since I finally decided that the content of the Lord of Spirits podcast outweighed the obscure pop-culture references and other drollery, I’ve been binge-listening, and I’m now within seven months of being current.

Seven months ago, the Summer Olympics were airing, and you may recall the calculated provocation of one Opening Ceremony tableau, reminiscent of Leonardo’s Last Supper:

So those people freaking out about this whole Olympics thing. It is if they’ve suddenly discovered that the Olympics are pagan. And if you’re one of those folks who just discovered this I have bad news for you because the Olympics have always been pagan. They started out pagan.

… Like the first one a guy sacrificed a baby. [He] committed an act of cannibalism to get demonic power to win the Olympics, okay? The Olympics are pagan.

Why am I pointing this out? Not just to say like, “yeah duh, why do you think the opening ceremonies look like that?” But I think this is emblematic of a larger thing, a larger cultural thing, that while it’s not germane to tonight’s topic, it’s very germane to the theme of our show, as a whole.

And that’s that we’ve been sold this bill of goods. since we were kids in our education. We’ve been taught about this thing that isn’t real, and it’s called Western civilization where they try to draw a historical throughline starting in like ancient Sumer and ending — depending on your vintage — either in like 19th century Germany, or 19th century British Empire, or if you’re more my age, ending in late 20th century United States of America. And this is the March of Civilization. This is all one thing, one stream.

And uh, religiously, what this does, is it tries to draw through line from Sumerian religion, a development line from there to 19th century German Lutheranism, the 19th century Church of England, or 20th century, late 20th century American evangelicalism, as the culmination not just of Christianity but is of human religion as a whole. Finally got it right, but everything along the way is part of this tapestry part of this one tradition, right? We all grew up thinking that cupids were cherubs; they’re not.

When this whole idea was concocted through the Renaissance and the Enlightenment, when the basically European pagan tradition was fusing itself to the Western Christian tradition, it was sort of a devil’s bargain from both sides, right? There were people who, didn’t much like the Western Christian tradition and were chafing at it, because they wanted to live their lives or exercise their intellects in other ways, and so they wanted the freedom that a revised and hollowed-out version of the Western pagan tradition offered them. And then on the other side, there were people who were still loyal to the Western Christian tradition, but who wanted to claim credit for the glories of Greece and Rome and all the pagan stuff and pagan art and culture. And so they came to this agreement we’ll just fuse all this together and call it Western culture and Western civilization.

And now very timely you can go all over YouTube — you know it’s in some of our own circles, so shall we say — people talking about the demise of the West, and the demise of Western civilization and Western culture — this thing that was phony and never existed, that we were all pretending to exist it.

It’s not that this thing was real and now it’s going away. It’s that those two things which are fundamentally incompatible, Christianity and paganism, are pulling themselves apart again. And guess what: The paganism side is rediscovering its antipathy toward Christianity faster than the opposite is happening.

Because the folks who are still on the Western Christian side still want to keep things like the Olympics. still want to keep a bunch of these things that ultimately are not germane to the Christian tradition that come out of the Renaissance and the Enlightenment and the pagan alt recovery they’re in — they want to cling to those they want to keep those right and just keep pretending that they’re Christian. But… the pagan side won’t accept that bargain anymore. They’re feeling their oats now right and they want to take the back (sic) and just be pagan, as pagan as they could be.

Now that’s going to lead to them to very dark places; hopefully some of them will yo-yo back to Christianity and realize what they’ve lost. But that’s what’s happening in our culture right now. That’s what everybody could observe in the opening ceremony of the Olympics was, oh, the Olympics are now just being openly pagan again. They’re not pretending anymore.

…

The nations worshiped demons, not God. Both the Torah and St. Paul say so, and we need to stop trying to fuse the city of God and the city of man and trying to hold those things together and pretend that they’re the same city.

Fr. Stephen De Young, August 1, 2024 (emphasis added)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

15th Anniversary

15 years ago today, I posted my first post on my “big” WordPress blog, titled Okay: You can stop holding your breath now.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Keeping up with the chaos

I excelled in the study of Constitutional Law, which excellence helped little if any in my subsequent practice of law, but helped a lot in my blogging.

The current firehose of constitutional indignities, though, defies my analysis. It’s too much, too fast — just as they intended.

I have thoughts on a few, but we’re into the structural parts of the Constitution now, the reconciliation of Articles I through III, and there are norms as well as laws. I suspect that the Trump team’s legal justifications will be rejected by the Courts as crackpottery, but even if I’m right, that’s not the end of it. Trump is no fan of norms.

Inversion in the Anglicansphere

These days, I tend very strongly to find “Anglicans” more simpatico than “Episcopalians.” But not this time, between Calvin Robinson and John Taylor:

Intemperate and Imprudent

Sorry trolls, it’s a Nazi salute: After Father Calvin Robinson threw out a “Roman salute,” also known as a Nazi salute, the Anglican Catholic Church ousted him. They wrote beautifully about why, and it’s a great articulation of the values that seem so distant, just a few weeks later.

Priests are certainly called to support the Church’s teaching on the sanctity of life and on a range of other doctrinal issues; but they are not called to provoke, to troll, or to behave uncharitably toward their opponents. They are called to minister to, to persuade, to forgive, to be gentle, and to be kind even to their foes. Robinson demonstrated repeatedly that he lacks the temperament and prudence needed in a parish priest.

After Steve Bannon threw up a Nazi salute last Friday, French far-right leader Jordan Bardella canceled his CPAC speech, calling it “a provocation. . . a gesture referring to Nazi ideology.” So lame, Jordan, you’re totally misunderstanding this. Nothing says light-hearted youthful hijinks like a Nazi salute, Jordan. It’s a meme thing, Jordan!

It’s always in jest, they say, always a reference, never the one you’re thinking of. I’m showing my cards too much, but these salutes make me nauseous, and you better believe I’m in therapy like: I just don’t get why Nazis are back and Do I need to listen to Martyr Made’s new revisionist WWII podcast and Is there lots of evidence that Brigitte Macron is a man and I’m just totally missing it? So weird that my therapist keeps canceling our sessions when I am simply emailing photos of Brigitte’s shoulders and asking if they look wide.

Nellie Bowles

Art anticipates life

Seeing Putin’s boys bully a besieged freedom fighter in the Oval Office was humiliating for every American. Since there is no presidential precedent for the public brutalizing of an ally, we reach for fiction and Mayor Carmine DePasto, from the comedy “Animal House,” and his summit with the dean of Faber College. “If you want this year’s homecoming parade in my town,” he says, “you have to pay.” When the dean accuses him of extortion, the mayor replies, “Look, these parades are very expensive. You’re using my police, my sanitation people, my three Oldsmobiles. So if you mention extortion again, I’ll have your legs broken.”

…

Making our way through the shadow of disgrace Trump casts requires us to think carefully and humbly. Notwithstanding the heretical teachings of Christian nationalists and apostolic reformists, God doesn’t love us more than other people. We’re not chosen or anointed. We’ve had moments of glory and deep disgrace.

…

If the U.S. ever needs its friends again, no one will answer the phone. We’ll be as lonely as Trump when he turns out the lights.

John Taylor, Bishop of the Episcopal Diocese of Los Angeles, via David Post at the Volokh Conspiracy.

I don’t want to reflexively both-sides things, but Ross Douthat steel-mans Trump’s foreign policy (shared link). Even if he’s 100% right, it’s very sobering.

ElonAI refutes Elon

I asked @grok (Elon Musk’s AI company) to analyze the last 1,000 posts from Elon Musk for truth and veracity. More than half of what Elon posts on X is false or misleading, while most of the “true” posts are simply updates about his companies. (Source: x.com)

Isaac Saul via John Ellis

Oscars

[I]he Oscars have become less about the movies and more about politics. Winners feel the need to turn their acceptance speeches into sermons about feminism, or immigration, or Donald Trump. But the average American doesn’t want political advice from jesters in $10,000 evening gowns. In fact, there was a time when actors would be booed for using the podium as a pulpit. … [I]t was a better time.

The Free Press

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Cheesefare 2025

Gymnasiums

The gym where God retrains our hearts

Worship is the arena in which God recalibrates our hearts, reforms our desires, and rehabituates our loves. Worship isn’t just something we do; it is where God does something to us. Worship is the heart of discipleship because it is the gymnasium in which God retrains our hearts.

James K.A. Smith, You Are What You Love

And that, my friend, is why I [still] don’t mind singing in an empty Church.

Smith gets a lot of things right.

The gym where amnesiacs stultify our hearts

[T]he practices and prayers set out for God’s people in the prayer book have been amongst the most formative in western and, indeed, global Christianity. But to American evangelicals in the 2020s, living after nearly 50 years in which our corporate liturgy and prayer life has soaked in the corrosive acid of seeker sensitive church life, the practices and even the language of the prayer book can feel strange and foreign and even a bit frightening, I think. We have become accustomed to three songs and a TED talk, to spectacle, and to spontaneity. And while I think there are a great many of us who are quite tired of such things, it is not easy for those on the far side of a great forgetting to regain what previous generations misplaced—unless they have help ….

Jake Meador.

Jake is a young man, so it’s understandable that he thinks the great forgetting began with seeker-sensitivity. I think it started earlier, perhaps more than a century earlier. But I’m neither a historian nor an eyewitness.

Miscellany

Out of my yawns, a grabber

Ross Douthat was being interviewed by Andrew Sullivan about his forthcoming book, Believe. For the most part, I am uninterested in this book (which gives all kinds of rational, scientific arguments for the reasonableness of belief and some kind of God) simply because I think God‘s existence per se is not very interesting.

However, there was one argument of a sort that I had not heard before, and that caught my attention: Why is mankind so gifted with intelligence and curiosity that he penetrates many of the secrets of the universe? Why was our intelligence not limited to that degree that, for instance, would allow us to be subsistence, farmers or herders? If we merely evolved, why didn’t evolution stop there? Might it be that we are given much greater intelligence than that in order that we could both discover facts about the universe and commune more fully with God?

(I’m not sure where Douthat ends and I begin in the prior paragraph.)

Some day, a story

I’m fatigued by politics at the moment – I have to be careful with attempting punditry in this state – as Gary Snyder said, “Don’t be a slave to your lesser talents”. But at some point a story rather than a polemic will appear that speaks to the moment we are in and I will proceed from there. Nobody needs more clever arguments. I miss the woods, the sea, the swooping buzzard, I don’t miss any more retina-blitzing bit of adrenal-wrecking rhetoric.

Martin Shaw, 2/23/25

Correctness < Theology

Nothing is as difficult as true theology. Simply saying something correct is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty.

It is this aspect of liturgical life that makes it truly theological. It is also the failure of most contemporary Christian worship efforts. Gimmicks, emotional manipulation and a musical culture that barely rises above kitsch reveal nothing of God – and embarrassingly much about us.

Fr. Stephen Freeman

Catholic or Orthodox?

It happened one afternoon last autumn. I was praying before an icon of the Holy Family. “What should I do? Should I stay Catholic or become Orthodox? Please give me some sign.”

A tear rolled down Mary’s face. I wiped it away. My fingers were wet. I burst into the living room and called to my wife. “The icon is weeping,” I told her. She looked incredulous. “Call Father T.,” she said.

Father T. was the priest of our Eastern-Catholic parish. He retired from the local police force as a homicide detective before taking holy orders. I told him what happened. “I’m an old cop,” he said, “so I assume there are natural causes before I start looking for supernatural ones.” As we were talking, I watched a tear form in Joseph’s eye and roll down his face.

“It’s happening again,” I said.

Father T. was silent for a moment. “Oh.”

We hung up. I was staring at the icon when another tear formed in Mary’s eye. This time I brought it to my wife. “Do you see this?” I asked her. She wiped the tear from the icon and tasted it. “It’s sweet.”

A few hours later I called Father T. back. He said that, in his opinion, the weeping icon was a sign to remain Catholic. Surely, Mary and Joseph were crying because I was thinking about leaving the Church. Also, icons of the Holy Family are definitely “Western-style.” (Mrs. Davis and I bought the icon shortly after we were married, at a conference hosted by the Society of St. Pius X.) Isn’t that significant? Besides, in the East, miraculous icons usually stream myrrh all over, like a glass of ice water sweating in the hot sun. Ours wept tears from its eyes, more like the miraculous statues one finds in the West. This was a “hybrid” miracle: no doubt a sign to remain Eastern Catholic. All of which are perfectly good arguments.

Afterwards I called Father A., an old Russian priest in whom I’d been confiding. Father A. also happens to be a master iconographer. I asked him, “Is this a sign to become Orthodox?” To my surprise, he demurred. Weeping icons are not like Ouija boards, he said. They don’t give yes-or-no answers to the questions we ask God in prayer. First and foremost, they are gifts. They remind us of God’s presence in our lives, and of His love for us. Secondly, they call us to repentance—to enter more deeply into a life of prayer and fasting.

Father A. told me that, of course, he would love for us to become Orthodox. He felt that our fasting and prayer would, in time, lead us to the Orthodox Church. But God is not like you and me, he said. His gifts are never purely utilitarian.

Michael Warren Davis

It may well be that “Father T” opined badly by the standards of his own Church and that Orthodox Priests exist who, unlike Father A, would play the same game. But I’m pretty sure Father A is in the Orthodox mainstream.

Lazarus on Cyprus

It is well-known among Cypriots, not to mention a matter of national pride, that St. Lazarus lived on the island of Cyprus after the Lord’s Resurrection. Saint John’s Gospel tells us that the Jewish leaders had resolved to kill both Jesus and Lazarus. They considered it necessary to kill Lazarus because belief in Jesus as the Messiah increased after he raised Lazarus to life when he had been dead for four days (John 12:9–11). Lazarus was literally living proof of this extraordinary miracle. The New Testament itself does not tell us that Lazarus went to Cyprus later, but this was known in the tradition of the Church of Cyprus. The gospel message came to Cyprus very early, and the Church was established there even before St. Paul became a missionary (Acts 11:19–21).

My husband, Fr. Costas, was born and lived on the island of Cyprus when it was still a British colony. He related to me that the Cypriots would boast about St. Lazarus to the British there. But the British would often scoff at this claim, saying there was no proof that Lazarus had ever come to Cyprus.

A very old church dedicated to St. Lazarus, dating back to the 800s, is located in Larnaca, Cyprus. In 1972 a fire caused serious damage to the church building. The subsequent renovation required digging beneath the church to support the structure during reconstruction. In the process of digging, workers uncovered the relics of St. Lazarus located directly below the altar in a marble sarcophagus engraved with the words “Lazarus, the four-day dead and friend of Christ.”

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Why do we find it implausible that Lazarus lived somewhere after Christ raised him, and that it/he was important enough that people there preserved the memory?

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 2/28/25

Welcome to the post-Christian right

The Trump administration is pushing Romania to lift travel restrictions on Andrew Tate, who is a pimp being prosecuted for human trafficking, sexual misconduct, money laundering, and starting an organized crime group. But he’s also a hero of the new right and has a huge online following despite efforts to censor the hell out of him, and obviously someone in the Trump administration is a Tate fanboy and wants to help him out. There is a guy who works in the State Department who is on his eighth Jake Paul energy drink and taking a victory lap through Discord right now.

But wait, how did a European pimp become a conservative hero? Welcome to the post-Christian right. The Moral Majority is out. Ned Flanders is out. In, instead, is paganism. In is strength, sun, and harems. Basically that movie The Northman is the new vibe of all your favorite conservatives.

Nellie Bowles, 2/21/25.

So much “winning”

Andrew and Tristan Tate left Romania for America on a private jet after prosecutors lifted a travel ban. Andrew, a social influencer, is popular in alt-right online spaces. The pair are under investigation for human trafficking and money laundering, charges they deny. Romanian prosecutors say the case remains open. They also face sexual misconduct allegations in Britain, which they deny.

Economist World in Brief, 2/27/25. See also WSJ and NYT.

Tribalismn

I can’t think of a single institution in which I really believe — that is, that I consider to have the common good and the best interests of the American people in mind. The System is collapsing? Good. It’s about time. David Brooks, at ARC, said that conservatives are supposed to conserve, not destroy. He’s right — which is why Shadi Hamid is correct to say the Democratic Party has become the conservative party, the party of the System.

Maybe it’s better to think of myself and people like me not as conservatives — I sure as hell don’t want to conserve most of what the ruling class and its conquered institutions have done to America — but as right-wing antagonists to the System. Donald Trump is very far from my ideal president, but you know what? He’s not One Of Them. More power to him. I say that with great trepidation, because history shows that revolution against a corrupt ancien régime can produce worse. Still.

…

The future is not fated. We can change. Maybe that’s what’s happening in Washington now. I hope so. But I know this: it could not go on as it had been doing. The old paradigm is over, because at least half the country has lost faith in it. Maybe what’s being born now will be worse, I dunno. We’ll see. But bring it on. I’ve had it.

Thus (emphasis added to show that he is without excuse) does my longtime fellow-traveler, Rod Dreher, take a nihilistic fork in the road that I refuse to take.

Let me quote Rod to Rod:

A second major factor present in pre-totalitarian societies is loss of faith in institutions.

Living in Wonder, October 2024.

The kind of trolling yard sign I’d consider

Mike drop

To a certain kind of guy, Donald Trump epitomizes masculine cool. He’s ostentatiously wealthy. He’s married to his third model wife. He gets prime seats at UFC fights, goes on popular podcasts, and does more or less whatever he wants without consequences.

That certain kind of guy who sees Trump as a masculine ideal? That guy is a teenage boy.

Jill Filipovic, The Adolescent Style in American Politics

The problem with those two paragraphs is that they’re too perfect. I didn’t want to risk spoiling them by reading the rest of the article.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

An auspicious birthday

Today is my son’s 49th birthday. Such a thing is impossible. I can’t have a son that old.

I recall watching M.A.S.H. in my wife’s room as she labored into the evening. The next day, I ran into my ex-fianceés husband at a Pizza Hut, I being 70 miles from home (a town of 4,000 with no OB/GYNs, and it was a tricky pregnancy) and he being several hundred miles from home leading a high school band in something-or-other.

The rest of it’s kind of a blur.

The rest of this post is pretty political. Summary: I’m unhappy with our course, but I’d have been unhappy with the alternative, too.

We need friends in the world

After the Cold War Ukraine agreed to relinquish the nuclear weapons housed there for a promise the U.S. would always have its back. They trusted us. Must American presidents honor the honestly made vows of their predecessors? In this case surely yes, at pain of announcing to every friend we have, “You’re on your own, Uncle Sam has left the building.” Trump supporters think they want that message sent. It is a careless and destructive one.

…

The future will be a hard place. All the unfortunate aspects of man’s nature will be sped up and made more fateful by technology such as artificial intelligence. In that world we will need old friends. There is a speech by St. Thomas More in “A Man for All Seasons”: “Oh? And when the last law was down, and the Devil turned round on you—where would you hide, Roper, the laws all being flat? This country’s planted thick with laws . . . and if you cut them down—and you’re just the man to do it—d’you really think you could stand upright in the winds that would blow then?” Replace “law” with “friend.”

Peggy Noonan

Less uncomprehending

The book’s emotional climax is Mr. Rauch’s endorsement of Joe Biden’s characterization of Mr. Trump as “semifascist.” Mr. Rauch generously concedes that MAGA partisans aren’t sending their opponents to death camps, but he insists there are similarities between Mr. Trump and Hitler. “Rejection of elections? Check. Contempt for law? Check. Corrupt use of government power? Check.” And so on for two pages. The possibility that these criticisms might apply as much to Mr. Trump’s opponents, or more so, doesn’t occur to Mr. Rauch.

Barton Swaim, Wall Street Journal (emphasis added), reviewing Jonathan Rauch’s latest book.

I haven’t voted for a Democrat for President since 1972, and I haven’t voted for a Republican for President since 2012.

Swaim’s last sentence alludes, though, to the bipartisan rot that made me less uncomprehending of Trump voters late in the 2024 election season than I had been in 2016 and 2020.

So we elected Trump and Babylon USA is now falling in a Trumpian manner than a Democrat manner.

History rhyming again

The politics of the backcountry consisted mainly of charismatic leaders and personal followings, cemented by strong and forceful acts such as Jackson’s behavior at Jonesboro. The rhetoric that these leaders used sometimes sounded democratic, but it was easily misunderstood by those who were not part of this folk culture. The Jacksonian movement was a case in point. To easterners, Andrew Jackson looked and sounded like a Democrat. But in his own culture, his rhetoric had a very different function. Historian Thomas Abernethy observes that Andrew Jackson never championed the cause of the people; he merely invited the people to champion him. This was a style of politics which placed a heavy premium upon personal loyalty. In the American backcountry, as on the British borders, loyalty was the most powerful cement of political relationships. Disloyalty was the primary political sin.

David Hackett Fischer, Albion’s Seed

I really have been astonished at the Jackson/Trump parallels Fischer brings out implicitly (because the book came out in 1989 — long before Mafia Don descended the golden escalator).

Liberation — for satyrs

…men have created the social structures that determine how our culture dispenses money and creates fame. For women, this is almost always tied to the sexual exploitation of their bodies — most often to make corporations lots and lots of money.

Charles C. Camosy, Beyond the Abortion Wars

Ubiquitous terms that tell us almost nothing

Far right [is]one of those labels around whose use we could do with having some hygiene. I’ve only ever been called ‘far-right’ by Islamists and far-leftists who want to try to stigmatize me like I’m a totally unreasonable head-banger. It is a smear, designed to shut down debate.

Douglas Murray

Pudwhacking throne-sniffers

The so-called Department of Government Efficiency is not a department, it is really only quasi-government at most, and its aim is not efficiency. It is the right-wing mirror image of those “diversity” offices whose aim is the enforcement of homogeneity and conformity. George Orwell (I hope he is pleasantly surprised by his position in the afterlife) is somewhere laughing his immortal ass off.

…

It is obvious that Musk and his disreputable little gaggle of pudwhacking throne-sniffers simply do not know what they are doing: For example, they ordered the dismissal of a bunch of federal employees who were “on probation” because they seem to have thought that this probationary condition was disciplinary rather than a formality related to those employees being new hires. Employees with stellar evaluations were fired in emails that cited their supposed performance problems.

Kevin D. Williamson.

Loving “disreputable little gaggle of pudwhacking throne-sniffers” so much probably makes me a bad person. But it’s closer to the literal truth than mass firings of probationary employees for “performance problems.”

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday of the Last Judgment

No, that’s not a prediction. That’s the formal name of this last pre-Lenten Sunday in Orthodox Christianity. It’s also known as “meatfare,” because tomorrow we begin abstaining from meat until Pascha, April 20 this year.

State of the Union, February 23

A lot of people are trying to find precedents for what’s going on with the USA over the last 34 days. May I suggest that this is a fall of Babylon?

The US as Babylon was first suggested to me by a schismatic (when I was unwittingly schismatic) almost 60 years ago. I’ve never quite shaken it, and I think that there was a seed of truth there that’s compatible with Orthodoxy. One important divergence in my application is that I absolutely wouldn’t say “When the Bible says ‘Babylon,’ it means the USA.” Rather, I think Babylon is a typology, and that the USA fits it to a “T” today. In a few hundred years (“if the Lord tarries,” as they say), it could be China.

On the other hand, we don’t read Revelation liturgically, and I’ve never heard an Orthodox Priest or academic suggest this directly. I can’t rule out that the thought is just a bit of mental baggage from my past. It hasn’t caught on in white American Evangelicalism because — well, read the passage. It’s not holding up a flattering mirror.

In all this, friends, remember that God’s judgments are true and righteous, that He is gracious and loves mankind, and that the end of a world isn’t the end of the world.

Atheism in the Church

Last week, I quoted the ever-provocative Stanley Hauerwas

Atheism slips into the church where God really does not matter, as we go about building bigger and better congregations (church administration), confirming people’s self-esteem (worship), enabling people to adjust to their anxieties brought on by their materialism (pastoral care), and making Christ a worthy subject for poetic reflection (preaching). At every turn the church must ask itself, Does it really make any difference, in our life together, in what we do, that in Jesus Christ God is reconciling the world to himself?

Might this be profitably expanded to include political mobilization? …

The Atheist Liturgical Calendar

… Or our “liturgical calendars”?

Fr. Stephen: Right, and so … what any calendar does, because any calendar you use is going to be cyclical, is going to be a series of weeks that make up a series of months that make up a series of years, and that cycle is going to repeat. There’s going to be a May 23 every year. It loops back around.

Even if you want to talk about— Let’s talk about the most secular calendar I can think of, which is the American consumer calendar, meaning it’s structured around holidays that are built to sell things. So we just had Memorial Day: sell barbecue supplies and flags. We’re going to have—now, Juneteenth has been added to the list; I think that’s also going to be a lot of barbecuing for most people. Fourth of July, sell fireworks, sell flags. Mother’s Day, Father’s Day is in there: buy gifts for Dad, get the tie cake from Carvel. Valentine’s Day. St. Patrick’s Day: sell a lot of beer and green stuff, etc. So this is the most— about as secular as you can get of a calendar; even though some of those dates are still named after saints, it’s pretty secular.

That calendar, if you follow it, will shape the rhythm of your life. And that’s what it’s designed for! … Retail establishments want that to shape the rhythm of your life. That “seasonal” section at your local Walmart, where they have the stuff for whatever the next one of these holidays that aren’t really holy days per se in most cases— They’re counting on that cycle. They want that to shape your life. “Oh, now I go and buy and consume this. Now I go and buy and consume that.” They’ll shape your life; it’ll form you.

This, to me, is one of the worst backlashes of particularly the Puritan movements that come out of the Protestant Reformation. Bear with me here, Protestant friends. Really think about this. They had such an antipathy for [things] like saints’ days… Some of those Puritan movements— Well, most of those Puritan movements wouldn’t celebrate Christmas, the birth of Christ. Some of them won’t even celebrate Easter, Pascha. But definitely we don’t want a lot of, you know, feast days. I think it’s in the Westminster Standards that says you must guard against the proliferation of saints’ days.

Fr. Andrew: Nice! [Laughter]

Fr. Stephen: Protect everyone from this, right? So all of this stuff from the Christian liturgical calendar gets removed. And most American Christianity, American Evangelicalism really comes out of those Puritan movements, just historically. But then what do you end up centering even your church life around? You’ve got Mother’s Day sermons, Father’s Day sermons.

Fr. Andrew: You’re going to have a liturgical calendar one way or another.

Fr. Stephen: Yeah! Fourth of July sermons when you sing patriotic songs in a church!

Fr. Andrew: I know.

Fr. Stephen: All of these things. It’s the same thing! You’ve just chosen the most secular possible version!

Fr. Andrew: What I want to know is—and I’m pretty sure the answer to this question is yes; I just haven’t encountered it yet because I haven’t googled it up yet— Are there Amazon Prime Day sermons?

Fr. Stephen: Oh, I’m sure. I know there are Black Friday sermons.

Fr. Andrew: Oh, absolutely. Yeah, of course!

Fr. Stephen: [Sigh] Right? Just pause and think about it for a minute. What’s better: to base and structure your liturgical life on the life of Christ and the stories about Christ recounted in the Bible, or to base the cycles of your church life on random national holidays that often don’t even have any particular religious significance? I mean, the answer to that seems so obvious to me. I think the Puritans would be horrified by Fourth of July sermons and Mother’s Day and Father’s Day sermons! So think about that. But this is why, again, the calendar is so important.

Fr. Andrew Stephen Damick and (mostly) Fr. Stephen De Young

Science and religion

Just as colonial officials and missionaries, traveling to India, had imposed the concept of ‘religion’ on the societies they found there, so did agnostics colonize the past in similar manner. The ancient Egyptians, and Babylonians, and Romans: all were assumed to have had a ‘religion’. Some peoples—most notably the Greeks—were also assumed to have had ‘science’. It was this that had enabled their civilization to serve as the wellspring of progress. Philosophers had been the prototypes of scientists. The library of Alexandria had been ‘the birthplace of modern science’. Only Christians, with their fanatical hatred of reason and their determination to eradicate pagan learning, had prevented the ancient world from being set on a path towards steam engines and cotton mills.

Tom Holland, Dominion (spelling Americanized)

History Rhymes

Most Church leaders—conscious that to condemn Nazis for blasphemous kitsch might prove risky—opted to bite their tongues. Some, though, actively lent it their imprimatur. In 1933, the year that Hitler was appointed chancellor, Protestant churches across Germany marked the annual celebration of the Reformation by singing Wessel’s battle hymn. In Berlin Cathedral, a pastor shamelessly aped Goebbels. Wessel, he preached, had died just as Jesus had died. Then, just for good measure, he added that Hitler was ‘a man sent by God’.

Tom Holland, Dominion

Naked suffering

My grandparents did not have a car, but they hired one to go in to the hospital, when the end finally came. I went with them in the car, but was not allowed to enter the hospital. Perhaps it was just as well. What would have been the good of my being plunged into a lot of naked suffering and emotional crisis without any prayer, any Sacrament to stabilize and order it, and make some kind of meaning out of it? In that sense, Mother was right. Death, under those circumstances, was nothing but ugliness, and if it could not possibly have any ultimate meaning, why burden a child’s mind with the sight of it?

Thomas Merton, The Seven-Story Mountain

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Rank punditry 2/22/25

I’ve taken my rankest politics elsewhere. If you like rank politics, here’s my recent ones.

You’re welcome.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.