Category: History

February 16, 2026

Corriging the incorrigible

For some years now, I’ve been tearing my hair out over the faddish dogmas of adolescent gender dysphoria — the dogmas that treated as axiomatic the appropriateness of medical and surgical interventions for kids claiming gender dysphoria, and opposition as genocidal. Let’s try that again: dogmas that insisted on allowing sexual mutilation of kids experiencing some discomfort about their biological sex and that hated and defamed anyone urging caution.

The dogmas seemed incorrigible. And then, just like that, they seem to gotten corriged, or whatever the participle is for corrigible. The turning point appears to have been the Cass Report, which was officially rejected by the U.S. medical establishment but appears to have been tacitly adopted in public discourse and acquiesced in even among the medical establishment.

It doesn’t hurt that there’s been a malpractice verdict against some medical butchers with a $2 million dollar damage award to the breastless female plaintiff.

So, my inner Eeyore sometimes gets stymied by something, somewhere, getting better. Gloria in excelsis deo.

A southern stoic gets religion

In the mid-1950s, Walker Percy’s southern gentry stoicism pointed one way, his new Catholicism another:

“Faith had led him away from the plantation. Philosophy had given faith an intellectual basis and a practical rationale. Far from turning him abstract, as Shelby Foote had warned him it would do, philosophy had coaxed him down off the magic mountain and onto level ground to consider the mortal struggle of everydayness. It emancipated him from his Uncle Will and the scheme of Stoic noblesse oblige. It helped him to solve his own problems and ponder the affairs of the day. It made him, finally, an ordinary man.”

Paul Elie, The Life You Save May Be Your Own. I can’t put my finger on just why, but I think the short section including this quote was worth the price of the book (and the hours I’ve already spent reading it).

Maybe I just don’t know what time it is

Dreher’s writing is a useful indication of just how angry and pessimistic even the most thoughtful conservatives have become in recent years. He seems to see America as a hellscape, drained of religion and hope, drugged and distracted by the false gods of the internet. The renewal he imagines is not the sunlit, future-oriented conservatism of the Reagan era, and he doesn’t look to the Founding Fathers for inspiration. If anything, Dreher’s compass points in the opposite direction. He wants his country to turn back toward Europe—not the homogenized, secular continent of today but premodern Christian Europe, before the Enlightenment and the disenchantment set in.

…

His greatest admiration is reserved for people who commit themselves to “a fixed place and way of life,” as he wrote about Saint Benedict.

Yet Dreher seems resigned to living as a rootless exile, shorn of his family and condemned to wander a landscape of what the philosopher Zygmunt Bauman—one of Dreher’s favorite thinkers—called “liquid modernity.”

Robert F. Worth, Rod Dreher Thinks the Enlightenment Was a Mistake.

One additional, and very disheartening, item from this story:

But lately Dreher’s insights have come with an ominous political corollary. He believes our institutions are so rotten that they need a good slap from people like Trump and Orbán, even if it means losing some of them. “Maybe what’s being born now will be worse, I dunno,” he wrote as Trump and Elon Musk were using DOGE to dismantle the federal bureaucracy in early 2025. “We’ll see. But bring it on. I’ve had it.”

I quote this to observe that “bring it on” equals “burn it down,” and that glee about burning down institutions because something better might rise from the ashes is the paradigmatic marker of a revolutionary, not a conservative.

Maybe I just don’t know “what time it is.”

Political

I’ve generally been relegating political commentary to “Elsewhere in Tipsyworld,” below. But these are too important.

America’s concentration camps

“A concentration camp exists wherever a government holds groups of civilians outside the normal legal process — sometimes to segregate people considered foreigners or outsiders, sometimes to punish,” Andrea Pitzer writes in “One Long Night: A Global History of Concentration Camps.” Conditions within the administration’s detention facilities certainly meet the bill.

Here’s how a Russian family described its four-month ordeal at the Dilley Immigration Processing Center in an interview with NBC News:

“Worms in their food. Guards shouting orders and snatching toys from small hands. Restless nights under fluorescent lights that never fully go dark. Hours in line for a single pill. “We left one tyranny and came to another kind of tyranny,” Nikita said in Russian. “Even in Russia, they don’t treat children like this.”

Or consider this ProPublica exposé of the same facility, focused on the children who have been caught in the administration’s immigration dragnet.

Kheilin Valero from Venezuela, who was being held with her 18-month-old, Amalia Arrieta, said shortly after they were detained following an ICE appointment on Dec. 11 in El Paso, Texas, the baby fell ill. For two weeks, she said, medical staff gave her ibuprofen and eventually antibiotics, but Amalia’s breathing worsened to the point that she was hospitalized in San Antonio for 10 days. She was diagnosed with Covid-19 and RSV. “Because she went so many days without treatment, and because it’s so cold here, she developed pneumonia and bronchitis,” Kheilin said. “She was malnourished, too, because she was vomiting everything.”

…

During the 2024 presidential campaign, I asked readers to think seriously about Trump’s plan to remove millions of people from the United States:

Now, imagine the conditions that might prevail for hundreds of thousands of people crammed into hastily constructed camps, the targets of a vicious campaign of demonization meant to build support for their detention and deportation. If undocumented immigrants really are, as Trump says, “poisoning the blood of our country,” then how do we respond? What do we do about poison? Well, we neutralize it.

What we see now, with the immigration dragnets in American cities and the horrific conditions in the administration’s detention facilities, is what the president promised in his campaign. He said he was going to punish immigrants for being immigrants, and here he is, punishing immigrants for being immigrants, with every tool he has at his disposal.

Jamelle Bouie (gift link)

Are you cool with the concentration camps, Rod?

History Rhymes

With his contempt for elections he did not win, Lenin put an end to all semblance of democratic procedure. He made it clear that he would insist on ruling whether he had popular support or not. The legitimacy of Bolshevik rule was to be based on Marxist theory, not on the sovereignty of the people, and that made a police state ruled by force inevitable.

Jack Matlock, Autopsy on an Empire.

“Why haven’t you killed anyone?”

Several decades ago I realised I had a temper, and I went to see a specialist about this. I didn’t want anger slouching into my approaching parenting. How do you feel the second before you erupt? they asked.

Vulnerable.

That was the gold, that two minute conversation. I’m generally wired now to recognise the state and stay there as long as necessary.

But the red mist comes down and I can’t control it, I said. The specialist looked me right in the eye:

Then why haven’t you killed anyone?

Learnt behaviour. I would go far, but not that far. They showed me I could create a new boundary, and through repetition, walk it into my psyche.

Martin Shaw, storyteller and author of the New York Times bestseller Liturgies of the Wild.

Anti-Zionism versus Antisemitism

There is a difference between anti-Zionism and anti-Semitism. I just know there is.

Surely it’s theoretically possible to oppose the state of Israel’s behavior without animus toward Jews per se, right?

Oddly, in the realm of thought experiments, it’s even possible to hate Jews and be pro-Zionist, on the theory that Zion is where all the hated Jews should be sent. (I don’t think I’ve seen this kind of jackalope in the wild.)

But whatever the difference is, I cannot say that the line is “clear” because people keep insisting they (or their ideological allies) are merely anti-Zionist, not anti-Semite when it seems reasonably clear to me that they’re anti-Semites.

With the caveat that I hurt especially for the plight of Palestinian Christians (especially the Orthodox) at the hands of the Israeli government, I’m staying away from either label.

The AI Revolution

Damon Linker is in fairly close alignment with my hunches on AI:

What do you think is likely to follow from tens of millions of white-collar, college-educated workers finding over the coming years that their entire sector of the economy has been fed into a woodchipper? That they are becoming unemployed, are being forced to undertake a job search at roughly the same time as just about everyone else who held similar positions, and must face the reality that their practical, on-the-job experience and skills have become worthless in a workplace transformed by AI?

What will they have to do to make a living? How will they need to reinvent themselves? Will corporate middle managers need to repurpose themselves as nurse’s aides or orderlies, cleaning bedpans and changing soiled sheets? Or go back to school, taking on a second pile of student loans at midlife, to learn a new, more marketable skill? Or will AI be taking over so many jobs that require specialized education that they will be forced to downgrade their expectations still further, to seek out work in the service sector, for dramatically lower pay and status? Or scramble to learn how to use AI and then attempt to make a go of it as some kind of entrepreneur in a marketplace flooded with such self-starters, each trying to devise and market the Next Big Thing that might catapult them into a more comfortable income bracket? A few will do well at this; most will not.

Then this killer footnote:

For those inclined to discount the likelihood of such destabilizing events by predicting the adoption of a Universal Basic Income in the wake of widespread AI-induced job losses, I tend to think this gets the lines of causality wrong. There is no way the rich in this country would tolerate the imposition of tax rates necessary to pay for a UBI unless proverbial or literal guns were pointed at their heads. What I’m describing at the end of this post is the scenario that puts the guns there. Whether a UBI follows from it is another matter ….

Freddie DeBoer, on the other hand, isn’t buying all the revolution talk.

Shorts

  • The Bad Bunny dancing was too sexy, apparently, and also, it was almost entirely in Spanish, so TPUSA planned ahead to make a separate show with nothing sexy at all and everything in the Queen’s English. Which is why they tapped Kid Rock, conservative America’s greatest living artist. (Nellie Bowles)
  • “The ‘woke’ halftime show features a wedding, people dancing joyously and smiling. The conservative alternative was a grayscale grievance fest,” – Corey Walker.
  • Life involves divisions of labor, and conservative values just don’t make for groundbreaking art or incredible sourdough loaves, I don’t know why but it’s just the truth and we all know it. Like how the new conservative-run Kennedy Center is shutting down for two years, since too many artists were flaking. All the people with conservative values are busy at home or the office not doing art. (Nellie Bowles)
  • “Trump is delusional, okay? You need to know this. Trump is sick. He’s a delusional person … I know first-hand from people talking to the president,” – Nick Fuentes via Andrew Sullivan
  • “Small reminder: if you took conservative positions on the Constitution, the economy, foreign policy, or basic morality and then radically changed them solely because a Republican was elected president who changed the party’s positions, you were never really a conservative, you were just a Republican,” – Jonah Goldberg.
  • “My PhD student is being advised left and right to let Claude do her lit review, write her qualifying presentation, summarize the books she needs to read to prepare. She is holding fast to the conviction that this slow, frictionful work is the work she signed on for. Immensely proud of her.” (Sara Hendren on micro.blog) I guess (1) that’s the way of the world today, but (2) there are conscientious objectors.
  • “… a deliriously verbose writer on Substack.” Robert F. Worth, of Rod Dreher, in Worth’s Atlantic article Rod Dreher Thinks the Enlightenment Was a Mistake.

Elsewhere in Tipsyworld

I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Friday, 1/30/26

David Brooks bids the Gray Lady farewell

I’ve long believed that there is a weird market failure in American culture. There are a lot of shows on politics, business and technology, but there are not enough on the fundamental questions of life that get addressed as part of a great liberal arts education: How do you become a better person? How do you find meaning in retirement? Does America still have a unifying national narrative? How do great nations recover from tyranny?

…

We have become a sadder, meaner and more pessimistic country. One recent historical study of American newspapers finds that public discourse is more negative now than at any time since the 1850s. Large majorities say our country is in decline, that experts are not to be trusted, that elites don’t care about regular people. Only 13 percent of young adults believe America is heading in the right direction. Sixty-nine percent of Americans say they do not believe in the American dream.

Loss of faith produces a belief in nothing. …

Nihilism is the mind-set that says that whatever is lower is more real … Disillusioned by life, the cynic gives himself permission to embrace brutality, saying: We won’t get fooled again. It’s dog eat dog. If we’re going to survive, we need to elect bullies to high places …

Multiple generations of students and their parents fled from the humanities and the liberal arts, driven by the belief that the prime purpose of education is to learn how to make money.

We’re abandoning our humanistic core. … As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. We told multiple generations to come up with their own individual values. This privatization of morality burdened people with a task they could not possibly do, leaving them morally inarticulate and unformed. It created a naked public square where there was no broad agreement about what was true, beautiful and good. Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred — sacred heroes, sacred texts, sacred ideals — and when that goes away, anxiety, atomization and a slow descent toward barbarism are the natural results.

It shouldn’t surprise us that, according to one Harvard survey, 58 percent of college students say they experienced no sense of “purpose or meaning” in their life in the month before being polled. It shouldn’t surprise us that people are so distrusting and demoralized. I’m haunted by an observation that Albert Camus made about his own continent 75 years ago: The men of Europe “no longer believe in the things that exist in the world and in living man; the secret of Europe is that it no longer loves life.”

David Brooks’ farewell column for the New York Times (gift link) reprises the concerns about which he has been writing of late, which writing made him my favorite at the Times. (See below for an example.) I hope he won’t just disappear into some Yale classroom, never again to share his wisdom with the wider world.

The idea that “the prime purpose of education is to learn how to make money” has outraged me for as long as I can remember — perhaps because I succumbed to it for what seemed like an adequate personal reason (an engagement to be married in a year when I was 19), but then never got back formally to the humanities when that reason vanished. I’ve been an autodidact ever since, envious of those who studied the humanities more formally, in the give-and-take of a well-run classroom.

Devouring “the news”

Something I still aspire to

One journalist I knew (who worked for a far bigger outlet as a political correspondent) once told me that the news was the first thing she read when she opened her eyes, and the last thing she saw before falling asleep.

Perhaps this is how some journalists need to live their lives. If reporting the daily news is their calling, they must be deeply aware of what is going on. Even if it means watching and reading all the time.

But it is not for you and me, friends. This sort of news consumption will reign your emotions: it will drive you to anger, terror, annoyance, and despair. It will make you feel helpless. It will divorce you from the daily, real things happening in your own home. Take it from someone who’s lived it: knowing absolutely everything that is happening right now—whether in Iran, or Ukraine, or Washington, D.C., or Minnesota—is not your calling. It can actually serve as a dangerous distraction from the vocations of your own life, neighborhood, and community.

…

Here are some boundaries I’ve set in place for my news consumption since 2020. They have been very helpful. I pray they are helpful to you.

  • Check one site, and check it once every couple days at most. If you can, check it once a week. That’s it. Find a reliable source that you trust—preferably a site that tries not to follow a party line. It is more likely to give you the nuance partisan news outlets neglect. If the events of the hour are truly and lastingly important, they will still be talked about a week later. If a credible news outlet, one you find trustworthy and careful, isn’t talking about it, there’s a good chance you should not worry about it. This filters out a lot of momentary “noise,” and allows you to attend to what truly matters.

Gracy Olmstead.

Olmstead is the second person who tacitly or explicitly recommends what strikes me, at the gut level, as excessive disengagement: once-weekly news exposure. Alan Jacobs, who only reads the Economist, and that only when it arrives at his home, is the other.

I was raised in such a way that, by precept or example (I don’t remember the precept being vocalized), I absorbed the message that “good citizens stay on top of the news.” I don’t know that it was ever right. Maybe it was in the 1950s. But “the news” is far vaster today than it was then, and more polarized, and frequently (especially if you get social media news) insane.

All that aside, I sense that I’m spending too much time on the news because, well, I sit down for morning devotions and news around 5:30 am and often am still sitting there at 10 am. Like today, for instance, he typed at 10:00 am.

I’m retired, so it’s not like I’m robbing from my employer. God, maybe, but not, god forbid, my employer.

I’m aware of this. I think I’m making progress.

Re-orientation

Alan Jacobs sympathizes with people who are tempted to give up reading the news because it’s too depressing. But that:

is an inadequate response; it has a tendency to leave you fretful and at loose ends. 

What helps is to read works from the past that deal with questions and challenges that are structurally similar to the ones we’re facing but that emerged in a wholly different context. Right now I am reading the Psalms, especially those that deal with questions of justice and injustice, and the Hebrew prophets. Though comparisons of the current moment to the rise of Nazism often strike me as overblown, they seem increasingly apt these days, so I am returning to Bonhoeffer’s Letters and Papers from Prison. I am also reading, perhaps surprisingly but quite appropriately and illuminatingly, Machiavelli’s Discourses. Machiavelli himself was breaking bread with the dead: reading Roman history as a way of understanding the challenges of 16th-century Florentine politics. 

This practice offers a threefold reorientation: 

  • Emotional, because it gives you a break from people who are continually trying to stoke your feelings of anger and hatred; 
  • Intellectual, because in comparing past situations with ours you get an increasingly clear sense of what about our current situation is familiar (and therefore subject to familiar remedies) and what unusual or even unique (and therefore in need of new strategies); 
  • Moral, because, as Aragorn says to Éomer, “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house.”

Radicalization

Ambition versus lust for domination

The 18th-century English historian Edward Wortley Montagu distinguished between ambition and the lust for domination. Ambition can be a laudable trait, since it can drive people to serve the community in order to win public admiration. The lust for domination, he wrote, is a different passion, a form of selfishness that causes us to “draw every thing to center in ourselves, which we think will enable us to gratify every other passion.”

The insatiable lust for domination, he continues “banishes all the social virtues.” The selfish tyrant attaches himself only to those others who share his selfishness, who are eager to wear the mask of perpetual lying. “His friendship and his enmity will be alike unreal, and easily convertible, if the change will serve his interest.”

…

Tacitus was especially good at describing the effect the tyrant has on the people around him. When the tyrant first takes power, there is a “rush into servitude” as great swarms of sycophants suck up to the great man. The flattery must forever escalate and grow more fawning, until every follower’s dignity is shorn away. Then comes what you might call the disappearance of the good, as morally healthy people lie low in order to survive. Meanwhile, the whole society tends to be anesthetized. The relentless flow of appalling events eventually overloads the nervous system; the rising tide of brutality, which once seemed shocking, comes to seem unremarkable.

David Brooks

History based on reality

I have suspected that part of the reason for a rightward swing in young people [blood-and-soil nationalism,, though] may be that the holocaust is not seared into their worldview and identity as it is in my generation. I was born after the war, but was acutely aware of its horrors. I specifically recall Life’s Picture History of World War II in my childhood home. A child who viewed that repeatedly, as I did, isn’t likely to forget.

When I think about the distortion of history, I remember when I was updating my history of Jerusalem and a friend rang me and said she had an “indispensable history of the Jewish people that you have to read.” She sent it over, all wrapped up. When I opened it, I was surprised to find it was The Protocols of the Elders of Zion, the antisemitic forgery created by the czar’s secret police. History matters, but more than ever, we need to assert that it be based on real events.

Simon Sebag Montefiore, How Holocaust Denial Became Mainstream

No natural immunity

As Harvard professor Stephen Pinker once said:

A way in which I do agree with my fellow panelist that political correctness has done an enormous amount of harm in the sliver of the population whose affiliation might be up for grabs comes from the often highly literate, highly intelligent people that gravitate to the alt-right – internet savvy, media savvy – who often are radicalized in that way – who “swallow the red pill” as the saying goes from the Matrix – when they are exposed for the first time to true statements that have never been voiced in college campuses or in the New York Times or in respectable media. It’s almost like a bacillus to which they have no immunity, and they are immediately infected with both an outrage that these truths are unsayable, and no defense against taking them to what we might consider rather repellent conclusions.

Aaron Renn, The Manosphere and the Church (September 2020)

Presumption of Regularity Redux

Early in Trump’s second administration, handwriting appeared on the walls of the Department of Justice and the offices Federal District Attorneys:

Integrity will not be tolerated if it requires candor to the court about weaknesses in the Administration’s position.

If you’ve ever been even a mediocre lawyer, you know that intransigence toward a judge who has figured out your case’s weakness is not wise even in the short term. In the longer term, it tells the court you can’t be trusted to be honest.

In Federal Courts, there was a longstanding “presumption of regularity” in the doings of government lawyers. That has been lost so completely that it’s no longer even talked about in the news, especially when there are new Administration theatrics to talk about.

But I’m going to talk about something related. Minneapolis is a “sanctuary city” of a fairly rigorous sort. It won’t cooperate with DHS/ICE even so modestly as to let them know when they have illegal immigrants convicted of violent crimes in their custody. That’s part of Trump’s rationale, at least after-the-fact, for sending in 3000 ICE agents ostensibly to deal with welfare fraud that didn’t involve illegal immigrants but US Citizens who were once immigrants. So something smells fishy.

Those ICE agents are wearing masks. They’re behaving provocatively. The news has stories about them grabbing brown kids as they leave school, then returning them hours later because they’re here legally, and about American citizens of foreign origin being snatched and sent to hellhole foreign prisons.

The new guy in charge of ICE in Minneapolis says he’ll draw down his troops if Minneapolis will start cooperating on the transfer of immigrant prisoners to ICE control.

Can you, Minneapolis official, entertain any presumption of regularity on the part of ICE? Can you presume that American Citizens won’t be manhandled, tortured, deported by these masked goons?

iPhone, the Kleenex for wiping up ICE

The iPhone [note iPhone standing in for all smartphones, like Kleenex=facial tissue] seems to be the only serious threat to ICE’s violence. We know they feel emboldened to do virtually anything to anybody and have been granted a rhetorical “absolute immunity.” We also know that the federal government will tell big, beautiful, massive lies to justify any and all ICE abuses — before any investigations.

So Renee Good was a “deranged lunatic,” Karoline Leavitt declared. Good didn’t just try to run over an ICE officer; she did run him over, and it was unclear if he would survive his injuries, said the president. She was engaged in “domestic terrorism,” according to Stephen Miller. Equally, Alex Pretti was another “would-be assassin” who walked up to ICE officers “brandishing” a gun, trying “to murder federal agents” who, fearing a “massacre,” fired solely in self-defense. He was an “insurrectionist” rightly “put down,” in the words of one MAGA congressman. Last night, Trump repeated his description of Pretti as an “insurrectionist” and “agitator.”

…

We’ve become worried — with very good reason — about the damage phones have done to our brains, our attention span, and our democracy. But without them, the Trump lies about Minneapolis might well have prevailed.

…

In a country with a fascistic government that disseminates massive lies — ours — iPhone videos become essential to keep democracy and objective truth on life support. There are dangers, of course. Lack of context can deceive; AI has made every video’s authenticity suspect; people can subjectively interpret things any way they want. But what happened this past week in America was that, even with all those caveats, a big majority of sane Americans emerged out of the woodwork, looked at the videos, rejected tribalism, and said: Nah, ICE is lying. And ICE had to retreat.

Andrew Sullivan, Can the iPhone Save Our Democracy?

Civic hygiene: another reason to hold onto my phone while many around me are (vocally) giving up theirs. I don’t struggle with compulsive smartphone use; if you do, your mileage may vary.

Really, the only qualms I have about my phone are about the Chinese factory workers who make them — and that’s always a tough call because some jobs just are hard or boring, and the line between that and metaphorical slavery is indistinct.

The death of the magazine

But a magazine I always thought of as a relatively small group of identifiable writers, connected with some broad themes. They could disagree with each other. They had some broad agreements, creating this little thing that would have a variety of their views.

The Atlantic is now just now a machine. I mean, it has hundreds of staffers. It has hundreds of writers. … The magazine itself, of course, was directly challenged by the internet in ways that probably impossible to recreate. The fact that you had to have these writers stapled together with paper really did create a particular cultural product that cannot be done anymore.

Kevin D. Williamson

It’s not easy being a lawyer in this DoJ

Throughout the extensive litigation over the [Alien Enemies Act], in this case and others, the Trump Administration has claimed the president deserves absolute deference when he claims that an “invasion” exists. The absurd implications of this position were highlighted in yesterday’s argument, when Fifth Circuit Chief Judge Jennifer Elrod (appointed by George W. Bush) asked whether the president could invoke the AEA in response to the “British Invasion” of rock stars, like the Beatles. “What if,” she asked “the [President’s] proclamation said ‘we’re having a British invasion.’ They’re sending all these musicians over to corrupt young minds…. They’re coming over and they’re taking over all kinds of establishments.” Could courts then rule the president’s invocation of the AEA was illegal? In response, Justice Department lawyer Drew Ensign admitted the government’s position would require courts to still defer to the president, and allow him to wield the extraordinary emergency powers that can only be triggered by an actual “invasion.”

Ilya Somin, Could the President Invoke the Alien Enemies Act in Response to the “British Invasion” of Rock Stars Like the Beatles?

Felicitous sentences

  • Rachel Louise Snyder appraised the Immigration and Customs Enforcement agent who killed Renee Good: “The man, with his face covering, his tactical vest, his handgun and his shorn hair, was kitted up to playact in a war against unarmed everybodies. He was frailty wrapped in fatigues.” (Karla Holomon, Cary, N.C., and Molly Gaffga, Sanatoga, Pa., among many others)
  • Maureen Dowd parsed this cursed second term of Trump’s: “Trump Redux is infatuated with drone strikes and airstrikes, tumescent with the power of the world’s greatest military, hungry to devour the hemisphere in one imperialistic gulp.” (Ellen Casey, Hope, R.I., and Kate Kavanagh, Concord, Mass.)

Via Frank Bruni.

Shorts

  • I’ve always been kind of anti-populist because I know people. And the more people you know, the less of a populist you are, I think. (Kevin D. Williamson)
  • From the perspective of political theory, my argument falls within the category of “political indifferentism”–that is, the notion that politics is mostly a matter “indifferent” to core human interests. (Ephraim Radner, Mortal Goods)
  • [T]he world is controlled by forces against which reason can do nothing …. [from Dietrich Bonhoeffer, in aid of the aforementioned re-orientation].
  • There are many who do not know they are Fascists, but will find it out when the time comes. (Ernest Hemingway via Kevin D. Williamson)
  • Of all his weaknesses that is one of his greatest, that he’d rather hurt himself than not fight. He’d rather hurt the country than not fight. The fight is all. (Peggy Noonan)
  • Creation is the gift that invents its recipient. (Andrew Davison, likely channeling Henri de Lubac)
  • “Today,” says de Lubac, “when the essential doctrine of the unity of the human race is attacked, mocked by racism,” we should feel anguish that it is so weakly defended by Christian leaders. (James R. Wood)
  • Nihilism is the mind-set that says that whatever is lower is more real. (David Brooks in his farewell NYT column)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Zaccheus Sunday 2026

Explanation of the title.

History

Theology the authorities can work with

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

The long shadow of Puritanism

Long after Puritans had become Yankees, and Yankee Trinitarians had become New England Unitarians (whom Whitehead defined as believers in one God at most) the long shadow of Puritan belief still lingered over the folkways of an American region.

David Hackett Fischer, Albion’s Seed

Human Rights

Most menacing of all was the United Nations. Established in the aftermath of the Second World War, its delegates had proclaimed a Universal Declaration of Human Rights. To be a Muslim, though, was to know that humans did not have rights. There was no natural law in Islam. There were only laws authored by God.

Tom Holland, Dominion.

That’s pretty terrifying if Holland is correct and if a lot of Muslims are still faithful to that command ethic.

Salvation (“Soteriology”)

Hacking Eternity

I’m glad the authors or editors at Dispatch Faith came up with that “Hacking Eternity” title for a little bit of musing on Scott Adams’ (creator of Dilbert) self-reported deathbed conversion. It’s perfect:

For whatever reason, Adams delayed his conversion … In that January 4 X post, only nine days before his death, Adams said, “So I still have time, but my understanding is you’re never too late.” His final message, read by his first wife after his death, confirmed his plans: “I accept Jesus Christ as my Lord and Savior … I have to admit, the risk-reward calculation for doing so looks so attractive to me. So here I go.”

I cannot categorically rule out the sincerity of Scott Adams’ “conversion,” but with all the Pascal’s wager trappings, and delaying claiming Christ as Lord until the very last minute (when the formulaic Lordship carried no practical meaning, no period of following Christ’s example or commandments) I can’t not put conversion in precatory quotes, either.

I recall one classmate in my Evangelical boarding school who declared his intent to become a Christian some day, but not before he’d whooped it up as much as possible. Last I knew, he was whooping it up at age 50+ with pneumatic wife #2. His declaration was so consistent with the logic of evangelical soteriology (study of salvation) pervasive in that time and place that the only refutations I can recall were:

  1. That he might be murdered, or have a fatal car collision, or otherwise die too suddenly to effectuate his last minute “conversion.”
  2. That refusing salvation for too long risked “hardening of the heart” to where could not repent.

Better would be this, I think, though it would probably be dismissed as “works righteousness”:

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:7-8.

Yeah, that’s a proof-text, taken without context. But I’d still say it fits.

The current milieu

The denominations

A new era of martyrdom

The Episcopal Church of New Hampshire is ready for frickin’ war. The Episcopalians are amped up. Bishop Rob’s reflection from earlier this month: “We are now, I believe, entering a time, a new era of martyrdom.” Of his priests: “And I’ve asked them to get their affairs in order—to make sure they have their wills written, because it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.” These guys are not kidding around anymore. They are ready to die. And there will be cookies after the sermon.

Nellie Bowles. Bishop Rob’s letter has to be seen to be disbelieved. It features an ecclesiology straight from the lowest-church fever swamps:

As soon as the Christian church became linked to the empire by Constantine in the year 325 or so, the church immediately became corrupt.

(Italics added)

Ummmm, that’s just not credible. I don’t even think that educated clergy of low-church persuasion would defend that if pressed. To hear it from a Bishop of a high church is shocking but evocative. After all, what authority does a corrupt church have to tell Bishop Rob,

a man of profound historical privilege, … one who has made statements that, [he has] to say, have been really good and eloquent,

that he can’t innovate like mad to drive out that millenia-long corruption?

I’m still trying to figure out if “Rob” is his last name or if it’s an aw-shucks affectation. (Googles the question) Of course: it’s affectation.

Ostensibly Protestant; functionally, what?

There is another obvious fact that few denominational Protestants in the SBC or PCA seem willing to admit: The growth in these ostensibly traditional denominations stems almost entirely from the work of the Non-Denom churches. As already mentioned, pan- or pseudo-denominational organizations now own the church planting space. All church plants, to a great extent, utilize the methods and mores of Non-Denom Church. Most no longer even have their host denomination in their names. Therefore, I wager that whatever growth exists in the SBC and PCA is almost entirely the result of the Non-Denom churches growing within the husk of the world of traditional Protestantism.

Casey Spinks, Does Traditional Protestantism Have a Future?

Christianity and nationalism

Christianity does not simply fade away with the rise of nationalism; the process is more one of the reconfiguration of Christian elements to fit within a nationalist framework. When the holy migrates from the church to the nation-state, the church does not disappear but generally takes a supporting role to the creation of national identities.

William T. Cavanaugh, The Uses of Idolatry

The nondenominations

Nondenominational Protestantism

Douthat: Right. But I’m going to ask you to generalize. … For people who aren’t familiar with that world, what is nondenominational Protestantism right now?

Burge: They’re evangelical. Not all of them, but the vast, vast majority are evangelical in their orientation and theology and practice and all the things that we would call evangelical.

One thing is, they’re anti-institutional. They’re anti-authority in a lot of ways. Where does your money go when you put it on the plate? Well, it goes right here. It stays right here in these four walls. So what we’re going to have is a very fragmented Protestant Christianity, where you’ve got a little fiefdom here of 15,000 people in this church, and 20,000 people in this church.

I think the problem is, it’s going to be harder to conceptualize, to measure, to really understand what these groups look like, because now you’ve got these little pockets. You’ve got Joel Osteen in Houston, Texas. He’s an evangelical, but he doesn’t interface with most other evangelicals. You got Paula White down in Florida, whom Trump loves, but she’s Pentecostal and believes in the gifts of the spirit. And other evangelicals, like Franklin Graham, would never talk to Paula White.

You’ve got all these little pockets, and they don’t add up to a cohesive “What is evangelicalism?” In 30 years, that question is going to be almost impossible to answer. Not that it’s easy now, but it’s going to be 10 times harder because of this amorphous nature of nondenominationalism.

Ross Douthat and Ryan Burge (shared link). Ryan Burge is the most interesting social scientist focused on religion that I know. The transcript of his podcast is worth reading in full; I both listened and then read, highlighting heavily.

For my money, “amorphous” and “fiefdom” are the keys to nondenominational evangelicalism, and the two are related. The substantive religious content of the nondenominational religious landscape is amorphous, despite the shared term “evangelical,” because they are individual fiefdoms. The pastors may well be untutored and unorthodox, and they certainly are unaccountable to any higher authority.

But be careful: Burge leaves the impression, inadvertently I think, that these nondenominational churches typically number in the thousands. I’d be surprised if the median number of members or attenders was as high as 200. Burge no doubt would know the numbers on that if asked directly.

Orthopathos

Because of the divorce from the historic Church, Evangelicalism has sought for a new way to satisfy the need for materiality. This is why such believers have welcomed pop music and rock-n-roll into their churches. It is why emotion is mistaken for spirituality. It is why sentiment is substituted for holiness. Sincere feeling is the authenticator. Instead of icons of Christ, whose piercing stare calls you to repentance, the Evangelical can go to a Christian bookstore and buy a soft-focus, long-haired picture of Jesus. He’s a “nice” Jesus, but it is hard to believe that He is God.

Fr. Andrew Stephen Damick, Orthodoxy and Heterodoxy

I bang on a lot about Evangelicalism, my former affiliation, and specifically about the difficulty of defining it so as to be able to say “no, that’s not evangelical.” Ken Myer, founder of Mars Hill Audio Journal, once offered the possibility that while evangelicals don’t really share a coherent common doctrine, an orthodoxy, that they do share a common feeling or sentiment, an “orthopathos.”

Christianity Today

Sometime within the past year, I subscribed to Christianity Today. It is a magazine whose founding described it as “A fortnightly journal of evangelical persuasion” or something very like that.

I thought very highly of it. Just as I was an Intervarsity Christian Fellowship guy instead of a Campus Crusade for Christ guy, so I was a CT guy instead of a Moody Monthly guy. I even wrote a very cringe item they published. (I’ll give you no further hints whereby to unearth it.)

By and large, CT today has been a big disappointment, and I do not intend to renew.

The main part of the disappointment has been less the content of their articles (which certainly need a critical filter for evangelical bias), but the banality (it seems to me) of the topics of their articles. We’re just not remotely on the same wavelength any more. This “dumbing down” began nearly 50 years ago, and even then I took that as a sign that the evangelical appetite for chewing on meaty topics was waning.

But Thursday past, they finally floated on their RSS feed a story the topic and timeliness of which got my attention: How to Know If You’re Growing in Patience—or Just Giving Up.

Yes, it should be “whether” instead of “if,” but I’ll not dwell on that. It just seems to me as we, to whatever degree, watch the ICE terrorism and murders in Minneapolis, powerless to do anything, the spiritual line between patience (with prayer and trust in God’s providence) and giving up is an important one.

Jaw-dropping nadir

Majorities of white evangelicals favor deporting undocumented immigrants to foreign prisons in El Salvador, Rwanda, or Libya without allowing them to challenge their deportation in court (57 percent), and approve of placing immigrants who have entered the country illegally in internment camps (53 percent).

“It has become virtually impossible to write a survey question about immigration policy that is too harsh for white evangelicals to support,” Robert P. Jones, the president of the Public Religion Research Institute, recently wrote.

Tobias Cremer is a member of the European Parliament. His book The Godless Crusade argues that the rise of right-wing populism in the West and its references to religion are driven less by a resurgence of religious fervor than by the emergence of a new secular identity politics. Right-wing populists don’t view Christianity as a faith; rather, Cremer suggests, they use Christianity as a cultural identity marker of the “pure people” against external “others,” while in many cases remaining disconnected from Christian values, beliefs, and institutions.

…

The Trump administration has gone one step further, inverting authentic Christian faith by selling in a dozen different ways cruelty and the will to power in the name of Jesus. It has welcomed Christians into a theological twilight zone, where the beatitudes are invoked on behalf of a political movement with authoritarian tendencies. This isn’t the first time in history such things have happened.

…

Huge numbers of American fundamentalists and evangelicals—not just cultural Christians, but also those who faithfully attend church and Bible-study sessions and prayer gatherings—prefer the MAGA Jesus to the real Jesus. Few of them would say so explicitly, though, because the cognitive dissonance would be too unsettling. And so they have worked hard to construct rationalizations. It’s rather remarkable, really, to see tens of millions of Christians validate, to themselves and to one another, a political movement led by a malignant narcissist—who is driven by hate and bent on revenge, who mocks the dead, and who delights in inflicting pain on the powerless. The wreckage to the Christian faith is incalculable, yet most evangelicals will never break with him. They have invested too much of themselves and their identity in Trump and what he stands for.

Peter Wehner

Sacraments or notions?

Christianity that has purged the Church of the sacraments, and of the sacramental, has only ideas to substitute in their place. The result is the eradication of God from the world in all ways other than the theoretical.

Fr. Stephen Freeman, Everywhere Present

Orthodoxy

Rescue

He is Jesus, the name chosen before his birth. The angel spoke separately to Mary and Joseph, and told them that the baby’s name would be Jesus, “because he will save his people from their sins” (Matthew 1:21). The name Jesus means, in Hebrew, “God will save.” When Gabriel says “he will save his people” the Greek verb sozo means “save” as in rescue, like “saved you from drowning.” That kind of “saved,” not “intervened and paid your debt.”

I had been a Christian decades before it occurred to me that this means Jesus can rescue us from our sins, not merely from the penalty for our sins. He can free us from the sins themselves. We will still fail over and over to take his outstretched hand and be lifted from the mire. We like mire. But he can do it, and make us not merely debt-free in his Father’s sight, but transformed and filled with his light.

Frederica Matthewes-Green

Repentance

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

A glimpse into an Orthodox mind

The Protoevangelium of James is not a text that itself holds a position of authority in the life of the Church. Indeed, the West formally rejected it well before the Great Schism. Nevertheless, the Church preserved the text through centuries of copying and recopying. It stands as the earliest written witness to the antiquity of a number of important traditions related to the New Testament Scriptures regarding the lives of the Theotokos, St. James, and their family. The Protoevangelium of James did not originate these traditions, nor does it provide their authority. Their authoritative form exists in the liturgical life of the Church, in hymnography and iconography.

Fr. Stephen DeYoung, Apocrypha (bold added).

All the well-educated Orthodox teachers agree on this. If you hear an Orthodox layman answer “How do you know that?” with “We get it from the Protoevangelium of James,” know that s/he’s got that backwards.

Darkness and Light

As Stephen Wormtongue Miller pronounces from the White House that the way the world works is by force, I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 1/16/26

I apologize for all the politics in this post. I’m torn between (a) ignoring it all for the sake of my soul and (b) not being a good German as our Nazis threaten.

“Nazi” is a figure of speech, but it feels as if Trump is pushing things to Hitlerian lengths, and I’m having trouble ignoring that. History doesn’t repeat, but it rhymes.

But first, one item that’s not political

Taking no risks, exercising no imagination

You can tell how stagnant things have become from the lookalike covers. I walk into a bookstore and every title I see is like this.

They must have fired the design team and replaced it with a lazy bot. You get big fonts, random shapes, and garish colors—again and again and again. Every cover looks like it was made with a circus clown’s makeup kit.

My wife is in a book club. If I didn’t know better, I’d think they read the same book every month. It’s those same goofy colors and shapes on every one.

Of course, you can’t judge a book by its cover. But if you read enough new releases, you get the same sense of familiarity from the stories. The publishers keep returning to proven formulas—which they keep flogging long after they’ve stopped working.

And that was a long time ago.

Ted Gioia, The Day NY Publishing Lost Its Soul

How can so many publishers go wrong at once? Whaddya mean “so many”?

“They” wanted Charlie Kirk dead

“They wanted the guy who was controlling our minds to be dead,” she said. “He had so much power over our generation.” When I asked who “they” were, she breezily suggested I do my own research. “We know who’s running the game,” she went on, glancing at her phone. I couldn’t tell how serious she was being. “You know, it’s a bigger picture. 9/11. MLK. JFK. Charlie Kirk.”

Lesley Lachman, President of Turning Point USA at Ole Miss, via Simon van Zuylen-Wood, Who Will Replace Charlie Kirk? The Takeover of TPUSA..

The first weird thing about that utterance is the insouciant phrasing that Charlie Kirk was controlling her mind, with “so much power” (with him gone, she sometimes turns to Nick Fuentes for mind-control). It’s kinda pathetic that the TPUSA President at a major university needs fixes of ideology.

But the most ominous thing is accusing an unidentified “they” (a “they” that has been around since at least the early 60s) of the murder. This kind of talk started while Charlie Kirk’s body was still drifting down toward room temperature. It is perhaps why Rod Dreher calls Kirk’s death the Radical Right’s Reichstag Fire.

These kids are very much a reverse mirror-image of lefist loonie like Antifa. They’re looking for meaning in politics. They’re so open to conspiracy theories that their brains have fallen out. They’re fools, whose only excuse (youth) is tempting to disregard since they think they’re so slick.

None of which is to deny that they may do a lot of damage.

Charlie Kirk was a time traveler?

Charlie Kirk was a time traveler? Even I draw the line at certain conspiracy theories. That’s why Candace Owens is so helpful, because she reminds me I’m actually not crazy—she is! Her latest is that Charlie Kirk was a time traveler. “Why did Charlie Kirk think he was a time traveler? He said, as I showed you in earlier messages, that he was a time traveler and he had to find me. . . . And again, not anything that I would have placed so much emphasis on back when he was saying it, but it came to fruition. The other parts. . . . I’m totally occupied by this. I tell you, I read these messages and I’m going,, what is this, what is reality, actually?” She alleges that there were “agents” who had Charlie Kirk “monitored. . . since he was young.” What is reality even, Candy? Actually, don’t answer that.

Nellie Bowles

Not-so-shorts

  • “The woman and her friend were highly disrespectful of law enforcement … Law enforcement should not be in a position where they have to put up with this stuff,” – President Trump asked if deadly force was necessary in the ICE killing of Renee Good.
  • “Seeing Vance’s comments about Minneapolis, I lived a similar moment 19 years ago in a Russian courtroom hearing a judge state that the police officer’s testimony had to be trusted over our video evidence because ‘he was wearing the uniform.’ Total immunity beats reality in a police state,” – Garry Kasparov.
  • “Heritage Americans: ‘You’re less American than I am because my ancestors built this country.’ Also Heritage Americans: ‘Don’t blame me for slavery or segregation. I’m not responsible for what my ancestors did,’” – Avik Roy.
  • “For years, I kicked against the image of the ‘ugly American.’ Nothing burned me more, when I was in Europe, as a student and after. I have written on this often. And now — there is nothing to say. There is only … bewilderment, anger, and shame,” – Jay Nordlinger on Trump’s thuggery over Greenland.

Via Andrew Sullivan

Shorts

Elsewhere in Tipsyworld

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Autogulpe Day

I’m fully aware that today is Epiphany in Western Christianity, Theophany in Orthodox Christianity. But it’s also the 5th anniversary of one of the darkest days in American history, the attempted autogulpe of 2021.

In some ways, I think 1-6-21 is worse than 9-11: we did this to ourselves, and to this day there are tens of millions of Americans who will insist that it was a great patriotic outpouring of love rather than an attempt to overturn a Presidential election that ousted the incumbent.

Baloney!, say I to keep this post as family fare.

With friends like this …

What I remember very well about that day was my own failure of imagination. I did not, to my knowledge, see Dempsey—he had positioned himself at the vanguard of the assault, and I had stayed near the White House to listen to Trump—but I did come across at least a dozen or more protesters dressed in similar tactical gear or wearing body armor, many of them carrying flex-cuffs. I particularly remember those plastic cuffs, but I understood them only as a performance of zealous commitment. Later we would learn that these men—some of whom were Proud Boys—believed that they would actually be arresting members of Congress in defense of the Constitution. I interviewed one of them. “It’s all in the Bible,” he said. “Everything is predicted. Donald Trump is in the Bible.” Grifters could not exist, of course, without a population primed to be grifted.

After the riot, Dempsey returned to California, where he was eventually arrested. In early 2024, he pleaded guilty to two felony counts of assaulting an officer with a dangerous weapon. He was sentenced to 20 years in prison.

Six months later, in the summer of 2024, Trump, who would come to describe the January 6 insurrection as a “day of love,” said that, if reelected, he would pardon rioters, but only “if they’re innocent.” Dempsey was not innocent, but on January 20, 2025, shortly after being inaugurated, Trump pardoned him and roughly 1,500 others charged with or convicted of offenses related to the Capitol insurrection ….

Jeffrey Goldberg, MAGA’s Foundational Lie. Subtitle: “The movement claims to stand with the police. Trump’s decision to pardon the cop-beaters of January 6 exposed his movement for what it is.”

And what have we gotten from the incorrigible electorate’s insistence on re-electing Trump four years after his defeat?

Defining “sedition” down

One indicator of a polity’s health is whether a citizen can be punished merely for telling the truth about the law. The signs for American democracy are not good.

This morning, Defense Secretary Pete Hegseth announced that he has begun the process to demote Mark Kelly, a retired Navy captain and NASA astronaut, and reduce his pension pay. The operative facts here, naturally, are not Kelly’s past service but his current rank and service: a Democrat serving in the U.S. Senate and a political adversary of President Donald Trump.

“Six weeks ago, Senator Mark Kelly—and five other members of Congress—released a reckless and seditious video that was clearly intended to undermine good order and military discipline,” Hegseth wrote on X this morning. He cited two articles of the Uniform Code of Military Justice; Kelly, unlike the other five, holds retired military status, which makes him subject to sanctions from the Defense Department.

What Hegseth did not cite was what Kelly and his colleagues actually said in the video, and for good reason. Doing so would expose the absurdity of the charge and the abuse of power involved in the attempt to demote him. “Our laws are clear: You can refuse illegal orders,” Kelly said. No one in the Trump administration has disputed that this is true. A more agile or even-keeled administration would have smoothly dismissed the video as irrelevant: This is true, but of course we would never issue an illegal order. (As Kelly and his lawyers have noted, Hegseth has cited the same law about disobeying illegal orders in the past.) Instead, Trump and his aides threw a fit, dubbing the Democrats the “Seditious Six.”

…

Members of the armed forces, and retirees like Kelly, are particularly susceptible to Hegseth’s abuse of power, because they can be punished by the Defense Department internally. But the chilling effect does not end with those who are serving or have served, or with the particular question of illegal orders. The administration has told the other five Democrats that it is investigating them as well. The core belief underlying all of this is as plain as it is dangerous: Criticizing Donald Trump and defending the rule of law is sedition.

David A. Graham, Hegseth’s Appalling Vengeance Campaign

Kelly responds tartly:

“My rank and retirement are things that I earned through my service and sacrifice for this country. I got shot at. I missed holidays and birthdays. I commanded a space shuttle mission while my wife,” former Representative Gabby Giffords, “recovered from a gunshot wound to the head—all while proudly wearing the American flag on my shoulder,” he said in a statement on X. “If Pete Hegseth, the most unqualified Secretary of Defense in our country’s history, thinks he can intimidate me with a censure or threats to demote me or prosecute me, he still doesn’t get it.”

Remember that Hegseth purports to be a devout Christian. He should bear in mind that “taking the name of the Lord in vain” has a deeper meaning than “don’t cuss.”

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Is Evangelicalism Protestant?

In recent years, I’ve read a lot of American religious history, and I’ve shared snippets of those histories constantly. This year brought a particular question into focus:

A theological Rip Van Winkle falling asleep in the early 1740s and waking up half a century later would have found Americans speaking his language with such a decidedly strange inflection as to constitute a new dialect; yet those Americans would have been hard-pressed to tell him why and how their speech had grown so different from his own.

…

The striking contrast was that amid America’s post-Revolutionary tide of antiformalism, antitraditionalism, democratization, and decentralization, trust in the Bible did not weaken but became immeasurably stronger. It was still “the Bible alone,” as proclaimed during the Reformation, that American Protestants trusted. But it was also “the Bible alone” of all historic religious authorities that survived the antitraditional tide and then undergirded the remarkable evangelical expansion of the early nineteenth century. … Deference to inherited authority of bishops and presbyters was largely gone, obeisance to received creeds was largely gone, willingness to heed the example of the past was largely gone. What remained was the power of intuitive reason, the authority of written documents that the people approved for themselves, and the Bible alone.

Mark A. Noll, America’s God.

By the 1840s one analyst of American Protestantism concluded, after surveying fifty-three American sects, that the principle “No creed but the Bible” was the distinctive feature of American religion. John W. Nevin surmised that this emphasis grew out of a popular demand for “private judgment” and was “tacitly if not openly conditioned always by the assumption that every man is authorized and bound to get at this authority in a direct way for himself, through the medium simply of his own single mind.” Many felt the exhilarating hope that democracy had opened an immediate access to biblical truth for all persons of good will. Americans found it difficult to realize, however, that a commitment to private judgment could drive people apart, even as it raised beyond measure their hopes for unity.

Nathan O. Hatch, The Democratization of American Christianity.

I highly, highly recommend both Noll and Hatch if American religious history is of interest to you. Their two tomes are among my most heavily-highlighted (along with Brad Gregory’s The Unintended Reformation, which sort of sets the stage for America’s religious tragedy). But I never synthesized them explicitly.

One of the big ideas that captured my imagination this year, and that seemed at least a start on my overdue synthesis, is that Evangelicalism is not unequivocally Protestant. It took Brad East to water and fertilize Noll’s and Hatch’s seeds:

As I use it, “evangelical” names non-Catholic Christians who are “low church.” By this I mean that evangelicals are:

1) biblicist, meaning the Bible isn’t just chief among many authorities, including church tradition, but the one and only authority;

2) autonomous, meaning their organizational leadership structures are either local or, if trans-local, then voluntary and quite loose;

3) egalitarian, meaning they either do not ordain pastors or, if they do, then the qualifications for and prerogatives of the ministry are modest;

4) entrepreneurial, meaning churches are often analogous to start-up business ventures, founded and led by charismatic individuals who cast a vision for the community;

5) evangelistic, meaning proselytization is high on the agenda, using money, grassroots training, and parachurch ministries to support foreign missions and local efforts at gaining new converts;

6) affective, meaning their piety is focused on the heart, which is more likely to find expression in music, song, and spontaneous spiritual gifts than in robes, rituals, and sacraments.

Brad East, describing

a third species in the genus of Western Christianity. Neither Catholic nor Protestant, it has taken more than two centuries to come into clear view. It goes by many names, but the best is also the most hotly contested: evangelical.

But that third species has changed:

[A]s I have documented almost obsessively, biblicist churches are moving in a post-biblicist direction while younger generations have utterly lost even the rudiments of biblical literacy, along with literal literacy. (Translation: They don’t read, period.)

Beyond such literacy—beyond intensive, universal lay Bible study (should we call it IULBS?)—there is nothing left; at least, not if you remain, on the surface or even beneath the skin, biblicist-primitivist-congregationalist in polity, doctrine, and practice. The rug has been pulled out beneath your feet, the branch you were sitting on has been sawed off, the pillars have all been thrown down: there is nothing left.

Besides, that is, the Zeitgeist. But discerning the spirits is no longer possible when the word of the Lord in Holy Scripture is no longer known, cherished, prized, read. Where else is there to turn? Either to tradition or to the culture. I see no third option.

Brad East, Biblicist churches that don’t read the Bible

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

(Sigh!) Politics, 10/30/25

General

History rhyming

In the 1991 Louisiana governor’s race, voters were faced with two revolting choices: David Duke, a neo-Nazi and former grand wizard of the Ku Klux Klan, and Edwin Edwards, a former three-term Democratic governor who had been indicted and acquitted on corruption charges.

Edwards’ supporters printed bumper stickers with what became an unofficial slogan of his campaign: “Vote for the Crook: It’s Important.”

Well, today, New Yorkers face an equally unpalatable choice between the Marxist Zohran Mamdani and Andrew M. Cuomo, the sleazy former three-term Democratic governor who was forced to resign in a sexual harassment scandal and whom many New Yorkers blame for the deaths of their grandparents during the covid pandemic.

Well, to those New Yorkers I say: “Vote for the Sleazeball: It’s important.”

Mark A. Thiessen.

I’m inclined to think the national press is paying too much attention to the NYC mayoral race, but maybe Mamdani really is the Democrats’ future, not just a lefty press reverie. But I always chuckle at the old “Vote for the Crook” story from Huey Longistan.

Not even subtle

“They say” that some guy named Jack Posobiec is the heir apparent of Charlie Kirk as top MAGA influencer. Among other things, he’s author of a book titled Unhuman, which is a polemic against progressives.

The working title for the German translation surely is “Untermensch.”

National

Incorrigibly ignorant

[V]arious right-wingers feigned confusion earlier this month about the “No Kings” rallies across the country. What exactly were the protesters protesting, they wondered? Where did they get the idea that Donald Trump presumes himself a king?

Well, in the nine days since those protests were held, the president slapped a new 10 percent tax on Americans for no better reason than that he’s mad about a TV commercial; he’s preparing to go to war with Venezuela without authorization or even meaningful input from Congress; he’s told people privately that he’s effectively the speaker of the House now, insofar as the House still exists after being out for about a month; he’s pardoned a corrupt Chinese crypto mogul who helped enrich him and the Trump family; he’s thinking of looting nearly a quarter billion dollars from the U.S. Treasury to reward himself for beating the rap on various crimes he almost certainly committed; and he demolished part of the White House so that he could build himself a ballroom worthy of a proper palace.

As others have noted, some of Trump’s sins against democracy are so quintessentially monarchical that they appear in the bill of particulars against George III in the Declaration of Independence. If you can digest all of that and still end up scratching your head at what the “No Kings” demonstrators were on about, it’s not because you don’t understand. It’s because you won’t understand. You’ve resolved psychologically not to take Trump’s autocratic desires seriously because doing so would force you to choose between loyalty to your tribe and loyalty to the Founders’ vision.

Nick Catoggio

Small favors

Kudos to Republicans for passive-aggressively monkey-wrenching, at least as to the Federal District courts, Trump’s effort to pack the federal courts with political cronies rather than qualified judges.

Senate Republicans are holding firm against President Donald Trump’s pressure to scrap a longtime tradition in Congress’ upper chamber, issuing a substantive rebuke to his desires and openly disagreeing with him on the issue.

Trump has repeatedly called on the Senate GOP to eliminate its blue slip practice, which allows senators from the minority party to block judicial appointments such as lower court nominees and U.S. attorneys who hail from their states. The president has argued that Democratic senators are obstructing his nominees, but Senate Judiciary Committee Chairman Sen. Chuck Grassley of Iowa is staunch in his resolve not to take away the century-old tradition.

“After a hundred years, why would you do away with it?” he told The Dispatch. “It’s supported by a hundred members of the United States Senate.”

Senate Republicans’ defiance of Trump here is perhaps the most substantive stand they have taken since they stonewalled the nomination of former Rep. Matt Gaetz to be his attorney general after last year’s election. To this point, members of the congressional GOP have often raised concerns or pushed for more information about Trump’s actions, but rarely have they obstructed his agenda. This time, however, they are refusing to sacrifice one of the Senate’s time-honored traditions, one that guards Congress’ power in an age where the legislative branch is often happy to cede authority to the executive.

Charles Hilu, Senate Republicans Are Actually Defying Donald Trump.

Passive-aggression is probably all we can hope for from Republican Senators who often appear emasculated by Trump.

But continuing the blue slip tradition is only part of it. Unusually high numbers of nominees to various offices have been withdrawn after back-channel communication:

[T]he Trump administration has faced some very significant resistance more privately to a large number of nominees, and that this has led a surprising number of them to be withdrawn. So far this year, the White House has withdrawn 49 nominations for Senate-confirmed positions. As Gabe Fleisher pointed out earlier this week, that is a (much) larger number of nominees than any modern president has had to withdraw from consideration in any year of his presidency.

And it is a particularly large number of withdrawn nominees in the first year of a new presidency. Ronald Reagan withdrew five nominations in his first year; for George H.W. Bush it was three; for Bill Clinton six; for George W. Bush seven; for Barack Obama twelve; for both Donald Trump in his first term and for Joe Biden the number was 13. The year is not even over and Trump has had to withdraw 49 nominations.

…

This is surely in part because it is in no one’s interest to draw attention to it. The administration wants to always look triumphant, regardless of reality. Republican senators want to appear to be firmly backing the president, which they mostly are ….

Yuval Levin

Your tax dollars at work

Who says government can’t do anything right? ICE is advertising for thuggish goons and it’s getting them.

In today’s hiring binge, ICE recruiting ads ask: “Which way, American man?” Testosterone is the not-very-sub subtext. Recruits will “defend the homeland,” “recapture our national identity,” stymie an “invasion,” halt “cultural decline” and even save “civilization.”

Something uncivilized is indeed happening. What jobs, if any, are recruits leaving for the glory of donning battle gear and masks (hiding what from whom?) and roaming U.S. communities, throwing their weight around and throwing unarmed people to the ground?

Says who? Says mild-mannered true conservative octagenarian George Will (When ICE came for a U.S. citizen and Army veteran).

And just like that, bribes are a normal business expense in Trumpistan

To bribe or not to bribe: When voters turn their country into a banana republic by making a gangster president, kickbacks become part of the cost of doing business. If I were a CFO in 2025 in need of government approval for some new project, I’d feel obliged to allot a certain amount of the budget for a “donation” to the Donald J. Trump Presidential Library and Casino.

Nick Catoggio, To Bribe or Not to Bribe

The kid with the Golden Shield

This kid (who supposedly has a law degree already) can magically provide a “Golden Shield” of immunity from prosecution for assassination, murder, torture and other governmental passtimes by writing a secret opinion that they’re legally A-Okay. Jack Goldsmith tells us all about it.

Not that the President needs it, mind you.

I wonder where the snowflakes are?

Any writer these days, who hasn’t been radicalized or redpilled, can tell you who the snowflakes are now. The people who were not long ago the loudest in preaching free speech are today the quickest to silence anyone who uses it to disagree with them. The people who railed against cancel culture are now trying to use the machinery of the state to try to destroy anyone who dares to posthumously criticize Charlie Kirk and the stances he took—which, it should be continually pointed out, included proudly sending buses to the Capitol on January 6, 2021.

It’s the people who love to dish out jokes and criticisms, but are not only outraged at Jimmy Kimmel’s distasteful jokes about Kirk, but fine with overt government pressure to take him off the air.

Ryan Holiday.

50 days after assassination, I think de mortuis nil nisi bonum passes its freshness date.

A real downer

Charles de Gaulle began his war memoirs with this sentence: “All my life I have had a certain idea about France.” Well, all my life I have had a certain idea about America. I have thought of America as a deeply flawed nation that is nonetheless a force for tremendous good in the world. From Abraham Lincoln to Franklin D. Roosevelt to Ronald Reagan and beyond, Americans fought for freedom and human dignity and against tyranny; we promoted democracy, funded the Marshall Plan, and saved millions of people across Africa from HIV and AIDS. When we caused harm—Vietnam, Iraq—it was because of our overconfidence and naivete, not evil intentions.

Until January 20, 2025, I didn’t realize how much of my very identity was built on this faith in my country’s goodness—on the idea that we Americans are partners in a grand and heroic enterprise, that our daily lives are ennobled by service to that cause. Since January 20, as I have watched America behave vilely—toward our friends in Canada and Mexico, toward our friends in Europe, toward the heroes in Ukraine and President Volodymyr Zelensky in the Oval Office—I’ve had trouble describing the anguish I’ve experienced. Grief? Shock? Like I’m living through some sort of hallucination? Maybe the best description for what I’m feeling is moral shame: To watch the loss of your nation’s honor is embarrassing and painful.

…

[I]f Trumpism has a central tenet, it is untrammeled lust for worldly power. In Trumpian circles, many people ostentatiously identify as Christians but don’t talk about Jesus very much; they have crosses on their chest but Nietzsche in their heart—or, to be more precise, a high-school sophomore’s version of Nietzsche.

To Nietzsche, all of those Christian pieties about justice, peace, love, and civility are constraints that the weak erect to emasculate the strong. In this view, Nietzscheanism is a morality for winners. It worships the pagan virtues: power, courage, glory, will, self-assertion. The Nietzschean Übermenschen—which Trump and Musk clearly believe themselves to be—offer the promise of domination over those sick sentimentalists who practice compassion.

…

As the conference went on, I noticed a contest of metaphors. The true conservatives used metaphors of growth or spiritual recovery. Society is an organism that needs healing, or it is a social fabric that needs to be rewoven. A poet named Joshua Luke Smith said we needed to be the seeds of regrowth, to plant the trees for future generations. His incantation was beatitudinal: “Remember the poor. Remember the poor.”

But others relied on military metaphors. We are in the midst of civilizational war. “They”—the wokesters, the radical Muslims, the left—are destroying our culture. There were allusions to the final epochal battles in The Lord of the Rings. The implication was that Sauron is leading his Orc hordes to destroy us. We are the heroic remnant. We must crush or be crushed.

David Brooks, I Should Have Seen This Coming.

I got over naïve American exceptionalism a very long time ago — or so I like to imagine. The speed of our descent astonished (astonishes? do we have further to go?) me; that America was capable of deep descent does not.

And I don’t know how to climb out of the hole in an America where thinking outside the tribe will draw death threats for both the politician and his or her family.

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Thursday, 10/30/25, politics-free

Radical autonomy is a delusion

In partial response Seven Theses Against Viewpoint Diversity” just published by Lisa Siraganian in Academe, a healthy dose of realism versus sanctimony:

As for insisting on your right to complete self-governance, free from “secondary, external aims,” as Siraganian puts it … well, if you expect someone else to pay you to pursue truth, at some point, you must accept some secondary, external aims.

Academics tend to recoil from such a crass and mercenary idea, and fair enough, but the world is a crass and mercenary place. We talk about pursuing truth for its own sake, but most academics are pursuing it in exchange for money they can use to satisfy their many less elevated needs. The people who provide that money want something in return. Many will not be content to know that somewhere the global stock of Truth is increasing. Especially if one of the Truths you insist on is that they are dim-witted bigots.

Megan McArdle

Not victimless

Last week, OpenAI CEO Sam Altman made an announcement. “In December, as we roll out age-gating more fully and as part of our ‘treat adult users like adults’ principle, we will allow even more, like erotica for verified adults,” he wrote on X.

…  

It is odd to treat adult spaces as though the marker of maturity is simply abundant pornography. In response to Altman’s post, one user asked: “Why do age-gates always have to lead to erotica? Like, I just want to be able to be treated like an adult and not a toddler, that doesn’t mean I want perv-mode activated.” Altman ducked the question, replying simply, “You won’t get it unless you ask for it.” 

But the cultural impact of increasingly violent pornography makes it obvious he is wrong. Women who have never watched pornography will still meet men in their dating pool who are disgusted by pubic hair, since those men’s appetites have been formed to desire pre-pubescent-appearing women. Women will meet men who assume women commonly enjoy anal sex. And increasingly, women meet men who assume choking is a natural part of sex.

Leah Libresco Sargeant, You Can’t Opt Out of Sam Altman’s Erotica.

(And seemingly everybody takes for granted that “dating” means some kind of sex, notes Tipsy.)

Incorrigibly ignorant

All those nice scientists from 1970 to 2000 sitting in their Presbyterian and Lutheran church pews on Sunday telling the world that feeding dead cows to cows was a wonderful way to feed everyone because their parts-and-pieces worldview said so. Eventually, they were jolted out of their self-assured righteousness when mad cow raised its ugly head. But they didn’t repent in sackcloth and ashes, like they should have. Oh no, they went about their Western thought processes with nary a break in stride.

Joel Salatin, Folks, This Ain’t Normal

USSR and Russia

Epilogue

The USSR is not quite dead in Russia. It has just shrunk to the size of Russia proper.
VITALY TRETYAKOV, July 1992

Not a single reform effort in Russia has ever been completed.
BORIS YELTSIN

An unreformed Russia will not have the strength for empire. A reformed Russia will not have the will.
JACK F. MATLOCK, JR., 1995

Jack F. Matlock , Autopsy on an Empire

Snippet

We do not obtain the most precious gifts by going in search of them but by waiting for them.

Simone Weil, Love in the Void

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Dateline, Weimar America, 8/28/25

CrackerBarrelGate

This story strikes me as stupid, stupid, stupid. Here, through the voices of others, is why.

The chain was founded in 1969 — not 1776. It adopted the country branding because down-home cooking and folksy kitsch were trendy back then, not because they were trying to restore America to the Good Ole Days. Now, the market has moved on, and Cracker Barrel has been trying to adapt …

We have confused brands with moral values, and we demand to see our politics reflected everywhere, even in restaurant signage. We have also confused social media with social lives. And alone with our screens, too many of us have become addicted to rage, mashing the refresh button for the dopamine that rushes through us every time we discover that someone, somewhere, is wrong on the internet.

The addiction is so consuming that when no ready source of rage is available, we start cooking up our own out of whatever we can find in the cupboard. But if the cupboard is really this bare, I suggest people put down the phone and head to Cracker Barrel, rock themselves to serenity in the chairs on the porch, then head inside for a delicious helping of hashbrown casserole.

Megan McArdle

This, too:

The Cracker Barrel farce … is the first case of “cancel culture” I’m aware of in which the accusers couldn’t articulate why the accused was being canceled. 

Which was to their advantage, I think. An offender charged with a particular thoughtcrime can answer the charge but an offender charged with nothing in particular has little choice but to surrender. Which is what the company did on Tuesday.

…

Christopher Rufo, probably the New Right’s most influential culture warrior, admitted that he’s never set foot in the restaurant but declared war on it nonetheless in the name of making an example of any business “considering any move that might appear to be ‘wokification.’”

“The Barrel must be broken,” he announced with no apparent irony. If a progressive culture warrior had said something as clownishly imperious, self-important, and Stalinist as that 10 years ago, right-wingers would still be making scornful jokes about it today.

Nick Catoggio.

In a Man-Bites-Dog story, Christopher Rufo recently wrote a little piece that was not knee-jerk shit-stirring! But this episode tells me he hasn’t really mended his ways.

I expect no better from Rufo, frankly, but Hillsdale College has no excuse — and no more respect from me, though I thought very highly of it ten years ago when it was, like I was and am, conservative, not Trumpist. (Two Hillsdale alums, who became expats for a while, were cool on their alma mater well before I was. I guess they read the signs: Hillsdale becoming a caricature of anti-woke education.)

Television rights, National rites

They will never do it, because it’s too tacky to bear, and they don’t need the money, but here’s an interesting thought exercise for media dorks: What would the price be if Swift and Kelce were to sell the live rights to their wedding for television? 

We know the NFL collects more than $110 million for a single playoff game—that’s what Peacock paid, and that was two whole years ago. Your standard live sports deal now hits 10 figures, easy. March Madness gets a billion annually to show college kids bricking 3-pointers. Paramount is set to pay more than $1 billion a year for humans pounding each other inside a steel cage.

A Swift-Kelce nuptial is bigger than all of that, mainly because of Swift, whose fame is vast and fierce, and if you don’t believe that, try criticizing one of her singles on Reddit sometime. There would be outrageous interest for both a live telecast and repeat viewing—you could do remixes, Taylor’s versions, on and on.

…

I think $500 million. That would be the absolute floor.

Jason Gay, Wall Street Journal

My better half wants a televised wedding opposite the State of the Union address, but that would reduce revenues quite a bit.

That is, I suppose it would reduce revenues. Who knows? I didn’t even know that Travis Kelce wasn’t a quarterback.

Nobel Laureate

FBI agents searched the Maryland home and Washington, D.C., office of former national security adviser John Bolton on Friday morning, reportedly as part of an investigation into his potential mishandling of classified documents. Bolton was not charged or detained during the operation. President Donald Trump—who revoked Bolton’s security clearance and Secret Service protection days into his second term—told reporters he had no prior knowledge of the searches but described Bolton, who has been a sharp critic of Trump in recent years, as “a real sort of a low life” and “not a smart guy.”

The Morning Dispatch

Congratulations, Mr. Bolton! Being described by Donald Trump as “a real sort of a low life” and “not a smart guy” is like winning a Nobel Prize for Integrity and Rectitude.

UPDATE: Even a blind pig finds the occasional acorn, or even a truffle: John Bolton Inquiry Eyes Emails Obtained by Foreign Government – The New York Times. So maybe Bolton actually, technically kinda broke a law. “Show me the man and I’ll show you the crime” (Lavrentiy Beria, Soviet secret police chief).

The most miserable habitation in the world

The fundamental structural problem of our government during the Trump administrations is this: our constitution assumed the George Washington was President. It assumed that our high officials would be men of high character, virtuous men. It assumed that of the American people as well.

So John Adams was dead right in this quote, the last sentences of which are fairly well-known:

While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candor, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world; because we have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

John Adams, October 11, 1798

This President of the United States is not a virtuous man, but a vicious one. Empowered by shrewd and evil advisors (no more “adults in the room”) and motivated by avarice, ambition, and revenge, he is the whale breaking through the net, pushing the “unitary executive theory” (which wouldn’t be a problem were George Washington President) to the breaking point, turning the Department of Justice into the Department of Revenge and now trying to take over the Federal Reserve System – the better to blow a bubble from the bursting of which we may never recover.

I’m not going to resume lamenting what else bothers me about this administration (David French has some of the receipts), but I thought the fundamental problem, though it is not my original insight, might be helpful to pass along.

Do we have any reason to hope that men and women of high virtue will fill the Oval Office and Congress come 2029?

To be a conservative in 2025 …

To be a conservative in 2025 is to be politically homeless—but perhaps not entirely politically friendless.

…

At home, the party of Donald Trump—the party of J.D. Vance and Ted Cruz and Marco Rubio and Tucker Carlson, not to mention supposed normies such as Mike Pence, et al.—currently is engaged in answering a question I hadn’t thought anyone was asking: “What would national socialism look like if antisemitism were less of a political priority?”

Kevin D. Williamson

Apropos of the first paragraph, the bulk of Williamson’s column is about how liberals-in-the-American-polarity-sense are starting to discover some timeless truths that just might allow conservatives to become allies if not intimates.

On that lone hopeful note, adieu!

Nick Catoggio:

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite social medium.

Re-enchantment sans woo-woo

Ties that bind

Amid the hyperpluralism of divergent truth claims, metaphysical beliefs, moral values, and life priorities, ubiquitous practices of consumerism are more than anything else the cultural glue that holds Western societies together.

Brad S. Gregory, The Unintended Reformation

Subjection to the Roman Pontiff

Two years after Maifreda’s execution, Boniface VIII was prompted by the open defiance of Philip IV, the king of France, to issue the most ringing statement of papal supremacy ever made: ‘We declare, state and define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.’

Tom Holland, Dominion. You would have a hard time finding Catholics who affirm this today, though I believe that “declare, state and define” makes it clear that this is an ex cathedra pronouncement of the sort that is supposed to be infallible.

Not my circus, not my monkeys. I’ll leave it to Catholics to reconcile the declaration and the on-the-ground reality of today.

Who’s for sale?

Today’s evangelical movement is a mess. Although they might disagree on much else, even most evangelicals can agree on that. The question is: Why?

Megan Basham, a writer for The Daily Wire, offers her answer in her new book Shepherds For Sale: How Evangelical Leaders Traded The Truth for a Leftist Agenda, the tone of which is summarized well right in the title.

Profiling evangelical leaders and institutions she claims have been co-opted or outright bought-off by funders and foundations on the left, Basham’s book asserts that such “evangelical elite” have betrayed Christian positions on issues such as abortion, immigration, and sexuality in order to curry favor with a more mainstream cultural elite. 

Basham is right that many “shepherds” are, in fact, “for sale.” But the unintended irony—and fundamental flaw—of her book is that the corrupting money is not on the evangelical left, as she claims, but on the populist right. The rise of such organizations as Turning Point USA (and its subsidiary Turning Point Faith), the Epoch Times, and The Daily Wire itself—organizations that combined bring in hundreds of millions of dollars in annual revenue—bear witness to the financial benefits of pandering to populists. Turning Point USA, for example, now hosts pastors conferences that feature evangelical MAGA apologists like Eric Metaxas, Sean Feucht, and Rob McCoy. A recent event in San Diego attracted 1,200 pastors. Turning Point USA’s annual revenue now tops $80 million.

If Basham is right that the evangelical movement is sick, she has misdiagnosed the true cause of the illness: departing from the Gospel to pursue ideology and political activism. The movement has moved well beyond the responsibilities of Christian citizenship in pursuit of realpolitik.

Warren Cole Smith, Which Shepherds Are For Sale?

I think this means that it’s the pundit, not (just?) the Shepherds, who are for sale.

Yes, Moscow, ID is in the fever swamps, but don’t discount it

If you asked an American Christian 40 years ago who his or her favorite public preacher or Christian commentator was, he or she would say Billy Graham or some nationally recognizable television evangelist. Twenty years ago, responses would include megachurch preacher/author Rick Warren, who wrote best-selling books like The Purpose Driven Life. When I ask today, the answers I invariably get are names usually unrecognizable to me, even as the president of a Christian think tank that studies these issues. American Christianity, like much of American politics and journalism, has become siloed. A favorite preacher or Christian writer today will be a personality who has a million followers on YouTube or for his podcast, but is not well known outside his own constituency. Wilson has fit that category for years, occupying a special niche of contrarian, very conservative evangelicalism. But recent publicity and controversies have elevated him to a new level.

Postliberal America is the ideal field for Wilson and his followers. His Washington church will not likely grow into the thousands. Nor will his denomination grow into the millions. But he is a suitable chaplain to a growing segment on the right that disdains classical liberalism as a failure, if not flawed from the start, and wants to completely rebuild America into a new postliberal order, where Christianity is not just central, but ideally legally privileged.

Mark Tooley, writing about Doug Wilson and his “Communion of Reformed Evangelical Churches,” based in Moscow, ID, but spreading like kudzu.

If you’re still dreaming martyrdom dreams about the Left coming to kill “real Christians,” get real. It seems likelier to me that hardcore postmillennialist Calvinists will seize power and persecute everything from (a) progressives to (b) those whose idea of Christian history goes back past the Reformation to the time of Christ and the Apostles. And I say that as someone who formerly was a pretty hardcore Calvinist and heard all kinds of weird things from my postmillennialist Calvinist friends.

When (if?) the postmillennialists seize power and begin the executions, they’ll call it “the Millennium.” They’re not charismatics like the New Apostolic Reformation flakes with their Seven-Mountain Mandate, but I could see the two groups temporarily making common cause. The common thread in “conservative” postmillennialism in the twentieth and twenty-first centuries is the striving for political power to bring in Christ’s kingdom.

What I believe about the end-times is that Christ will “come to judge the living and the dead” and “His Kingdom shall have no end.” In the Protestant world, they’d class that as “amilleniallism,” and it’s one of few carryovers from my Protestant days.

Another limitation of science

A boy may not approach his mother with the sexual rite in mind any more than a husband may try to make his wife over into a mother figure. Both attempts are confusion. Appropriateness is the test, and no merely scientific analysis of the situation will tell us why this body may not cohabit with this one. The forms are there (male body, female body), but the roles do not permit it.

Thomas Howard, Chance or the Dance (Second Edition).

Re-enchantment

I listened to podcast by a group of smart Evangelical or Evangelical-adjacent guys, talking about disenchantment and re-enchantment.

One of the concerns about re-enchantment was that it would get into “woo-woo” or syncretism or something else really dangerous. But then one of them said something that triggered this reaction in me: why not re-enchant with the words of a great ecumenical saint as guardrails?

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

I arise today
Through the strength of Christ’s birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgment of doom.

I arise today
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.

I arise today, through
The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.

I arise today, through
God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill,
afar and near.

I summon today
All these powers between me and those evils,
Against every cruel and merciless power
that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul;
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me an abundance of reward.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

(St. Patrick’s Breastplate) It’s got devils, false prophets, pagans, heretics, witches, smiths, and wizards. That’s pretty enchanted, no?

A bogus but popular story

There is a popular version of this story. The popular version goes like this: up until Constantine, the Christian church was a series of independent congregations following the path of the Carpenter from Nazareth, with varied beliefs about who and what he was; there was no canon law, no structure, no church hierarchy; mostly they didn’t think about theology. Then Constantine noticed the religion and decided that with some tweaking it could be made to be the spiritual substructure of a renewed centralized empire, and it was he who invented the idea of Jesus as an imperial God; he who established the list of books of the Canon, he who insisted on a defined creed and a hierarchical church government. This is the story that Dan Brown tells in The Da Vinci Code; it is a story that many spiritual-but-not-religious folk and (with some variation) some fundamentalist low church protestants share (of course the fundamentalists for some reason nevertheless accept the divinity of Christ.)

Alastair Roberts

Spiritual effects of AI

AI will seem to have godlike powers, and human nature being what it is, we will be hard-pressed to resist relating to it as such, even if we tell ourselves that it is “just” a machine.

Rod Dreher, UAP, AI, and the Naiveté of Moderns.

I have cooled on Rod for many reasons (I only get his free postings now, for instance), but this very accurately captures a key concern about the spiritual effects of AI.

There are other reasons for concern, but that’s a big one.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

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