Author: readerjohn

I am a retired lawyer and an Orthodox Christian, living in a collapsing civilization, the modern West. There are things I'll miss when it's gone. There are others I won't. I tend to write about both.

Friday, 10/6/23

The Culture Generally

Ninth Commandment, RIP

The Ninth Commandment is dead. People think nothing of spouting completely crazy stuff as gospel truth. Conspiracy Theories Spread Online About FEMA Emergency Alert Test: Some say it will trigger reactions among vaccinated individuals

Banned Book B.S.

The attacks are the work of a minuscule minority of conservatives. When The Washington Post analyzed 986 complaints against specific books filed during the 2021-2022 school year, it found that the majority were issued by the same 11 people. (You read that right. 11.) Across the red states, hundreds of popular titles have been removed from public school and community libraries, in many cases on the basis of a single complaint.

Margaret Renkl

When a book is removed because of a single complaint from one full-time U.S. Crackpot Laureate, I blame the administration — not America, not even the crackpot. It’s almost as if they want to gin up another yarn for Banned Book Week, knowing that the press will overlook the pussilanimity and label complaints “terror campaigns” (as Renkl did).

Am I wrong?

Performing malady

Today, people perform trauma. They perform trauma because they’re rewarded for doing so with attention and sympathy. The desire to get those things is natural; the incentive structure that produces that behavior is toxic. The social assumptions that once pushed people to valorize being healthy, which we now often dismiss as “stigma,” have no purchase in online communities like TikTok, Tumblr, or Instagram. What has great purchase is presenting a comprehensible identity to others, a vision of a self made legible by some simplistic and overarching factor.

…

It’s a basic fact of human life in the digitally-connected era: when a discourse gets empowered, in some way, it will be abused. We’re just now starting to count all of the ways that the discourse of racial justice and LGBTQ rights and feminism and related concepts have been weaponized and misused, invoked in bad faith to destructive ends. People found that when they invoked those discourses, others were often unwilling to push back, for fear of being branded racist, or sexist, or homophobic, etc. We had created an incentive structure, and people responded to those incentives. And we have now spent years and years living in the consequences of that scenario – freed from any responsibility to truth or sense or pragmatism by their cloak of social justice, a lot of hucksters have carved out careers of influence and reward, while bad ideas have proliferated due to the lack of an appropriately skeptical environment. Perhaps things have recently begun to thaw, but it will take time to tell.

Freddie de Boer.

Not enough models available

When people obsess over the college pipeline, they do so because they think that college can turn everybody into a busy little meritocrat, the kind who go on to get jobs at Google or a SLAC or the Ford Foundation or the Department of the Interior. But the high school excellence to college to enviable PMC employment cycle depends on a level of natural intellectual talent, plus the ability to delay gratification and keep to a schedule etc., that many people don’t have. So we need other models ….

Freddie de Boer

Aspirations for our children

I must study politics and war that my sons may have the liberty to study mathematics and philosophy. My sons ought to study mathematics and philosophy, geography, natural history, naval architecture, navigation, commerce, and agriculture in order to give their children a right to study paintings, poetry, music, architecture, statuary, tapestry, and porcelain.

Henry Adams, via David McCullough, The Greater Journey

Children? What children?

We live in comforts that the richest of aristocrats not very long ago could never have dreamed of, and yet we claim that we are too poor to have more than a child or two. The truth is the reverse: we are too rich to have more than a child or two, too committed to work for work’s sake and to the purchase of prestige, mansions, the “best” schools, and toys for grown-ups.

Anthony M. Esolen, Out of the Ashes

Politics

Taking sides

Do you take “sides” or do you have “positions”? For the good of democracy, William Deresiewicz hopes it’s the latter. “‘Side’ carries with it an entire worldview; it tells us how to think and feel,” he writes for Persuasion. “As soon as you say ‘side,’ you’re saying there are only two: the right one and the wrong one, us versus them, good versus evil. ‘Positions’ involves a very different set of practices than ‘sides.’ ‘Sides’ goes with debates, where each party tries to ‘win,’ to show that they are ‘right,’ by bashing away at the other. At best you might decide the truth lies somewhere ‘in the middle.’ ‘Positions’ goes with conversations. You listen; you acknowledge doubt; you think out loud; you learn. You both learn. You discover things together neither of you would have come to on your own. You might meet in the middle, but you’re as likely to decide that the truth, or at least your next best approximation of the truth, lies somewhere else altogether—in a different direction, or another dimension. And you can do all this because the stakes aren’t existential anymore. Your identity—as a member of your ‘side’—is no longer riding on the outcome. You can breathe. You can think.”

Via The Morning Dispatch

Captured by false dichotomies

On a related note:

The foundations of our political consensus are eroding. The establishment is noticing. Writing in The Atlantic, Graeme Wood dwells on the influence of Bronze Age Pervert, a transgressive internet personality. For a moment, though, Wood surveys a wider scene. He recognizes that Bronze Age Pervert’s antics can so transfix us that we fail to see something real happening among bright and normal young people. Here’s what Wood observes on the basis of an exchange between Yale professor Bryan Garsten and First Things contributor Matthew Rose:

Last year, at a conference of political philosophers at Michigan State University, a Yale professor named Bryan Garsten told his colleagues [in response to a paper by Rose, later published in First Things as “Leo Strauss and the Closed Society,” December 2022] that they were in trouble. The topic of the conference was liberalism—not Ted Kennedy liberalism, but the classical version that predates the modern Democratic Party and indeed America itself. Liberalism is the view that individuals have rights and beliefs, and that politics involves safeguarding rights and making compromises when beliefs conflict. It has existed for only a few centuries and is by some measures the most successful idea in history. Just look where people want to live: the United States, the European Union, Canada, Australia, and the United Kingdom, all liberal places that people will risk their life to reach.

But Garsten said liberalism had some of his best students hopping into rafts and paddling in other intellectual directions. He said they had been “captured” by the belief “that to be morally serious, one faces a choice.” The choice, he said, is not between liberalism and illiberalism. Liberalism had already lost. Its greatest champion, the United States, had run aground after pointless wars, terminal decadence, and bureaucratic takeover by activists and special interests. Garsten said his best students were choosing between the protofascism of Nietzsche and a neomedieval, quasi-theocratic version of Catholicism opposed to Enlightenment liberalism. These students considered liberal democracy an exhausted joke, and they hinted—and sometimes did more than hint—that the past few centuries had been a mistake, and that the mistake should now be corrected.

In my experience, the choices are not so stark. Most young people whom I meet are not interested in protofascist or quasi-theocratic options. But they do express doubts about the present regime. This is because they are not stupid. They can see that the regime is quick to speak of “our democracy,” but works to censor and control our lives, even our use of pronouns. I regard Bronze Age Pervert as a symptom (a minor one), not a cause. The source of growing dissent from our illiberal liberal regime rests in its failures, which are masked by self-serving propaganda and tactics of intimidation.

R.R. Reno

Progress against Porn

More Reno:

On a number of occasions I’ve lamented that our leaders have done nothing to stem the surging tide of pornography on the web. A friend recently told me that I’m behind the times. In 2022 Louisiana State Representative Laurie Schlegel introduced legislation requiring websites that host pornography to “perform reasonable age verification methods.” In effect, those wishing to access pornography need to show government-issued ID in one or another electronic form. The bill passed the Louisiana House by a vote of 96–1 and the State Senate by a vote of 34–0. Similar legislation has been enacted in Arkansas, Montana, Mississippi, Utah, Virginia, and Texas. The effects have been dramatic, and not only where underage users are concerned. Not surprisingly, adults who are legally entitled to view pornography aren’t keen to upload screenshots of their driver’s licenses onto pornography websites. One source reports that Pornhub, the biggest global company in the porn industry, has suffered an 80-percent drop in traffic in Louisiana. Pornhub has stopped operating in Utah, Mississippi, and Virginia. As an industry representative observed, age verification requirements are “business-killing.” More states have legislation pending.

(Yes, two Reno quotes means I’m belatedly reading the current First Things. I no longer rejoice on its arrival, but rather sigh. I’m not sure I’ll renew, although I think I’m a charter subscriber, as Richard John Neuhaus moved from the Rockford Institute to this new publication. It has gradually changed under Reno, then more rapidly changed under Trump-Reno. The ratio of religion to politics was way out of kilter in this issue especially.)

Cui bono?

I’m suspicious of the congealing conventional wisdom that Robert F. Kennedy Jr. would do more damage to Donald Trump as a third-party candidate than to Joe Biden.

Even though some of its proponents, like our own Chris Stirewalt, have forgotten more about politics than I’ll ever know.

What makes me suspicious is the delight I take in the prospect. I don’t care how Trump ends up losing so long as he loses, but to have him lose because a far-left nut ended up stealing the right-wing crank vote from him would be sweet beyond words. Live by the conspiracy theory, die by the conspiracy theory.

Nick Cattogio

Your Guide to the New Right

Your Guide to the New Right, the current Ezra Klein podcast (guest-hosted by David French) is very, very good. Guest Stephanie Slade really knows her stuff (or is faking it well enough to fool me — one who has spent too much time reading about the new right antics, so appalled am I by the disappearance of conservatism).

Gerontocracy and Gaetz

The basic gerontocratic fiscal trap is easy to describe: As societies grow older, with longer life expectancies and fewer kids, their old-age commitments become steadily more costly even as the share of voters who benefit from those commitments (and turn out to vote) increases. This makes it harder to fix fiscal problems, and it makes the path of least political resistance the protection of the old and the shortchanging of the young — who, thus shortchanged, start fewer families and deepen societal senescence.

But there is a further twist in American politics, which is that the party that would normally be the ideological vehicle for resisting the drift into gerontocratic stasis — the party of free markets and limited government — is also increasingly dependent on the votes of culturally conservative older voters. Which makes it especially politically challenging, even self-undermining, to actually undertake the kind of fiscal reforms that the right’s philosophy officially supports.

Ross Douthat, How Gerontocracy Explains the Matt Gaetz Clown Show

Many people have been commenting on this, so perhaps it’s even better than I thought.

Trump

Winning, but dysfunctionally

In the 2022 elections,

Democrats had lost the majority, but Republicans had not won a functioning majority of their own.

They tried to act otherwise. They tried to advance a big agenda, even tried to launch an impeachment inquiry into President Biden. To propel that agenda required their tiny majority to march in unison, each member subordinating his or her own wishes to the collective will.

Predictably, that did not happen.

Which left Plan B: Accept reality; acknowledge that the GOP had not won a functioning majority; and reach across the aisle, make deals, and do your business that way.

That’s what McCarthy did in May with the debt-ceiling deal and tried to do again with the budget this past weekend. The first foray wounded him. The second finished him.

The rules of contemporary Republican politics make it hard to accept reality. Reality is just too awkward.

In reality, Trump has been a big vote loser for Republicans. He fluked into the presidency with a Dukakis-like share of the vote in 2016, then lost his party its majority in the House in 2018. Trump got decisively booted from the presidency in 2020; rampaged illegally on January 6, 2021; and then cost his party its Senate majority in the January 2021 runoff elections. His election-denier message damaged his party further in the elections of 2022. His demand for a Biden investigation and impeachment in 2023 is producing an embarrassing fiasco. But no Republican leader dares say these things out loud.

Most taboo of all is working with Democrats, on any terms other than total, one-sided domination: We win, you lose. …

…

Where we are is a country with a solid anti-Trump majority confronting a pro-Trump minority that believes it has a right to rule without concession or compromise.

David Frum, The Republican Delusion Machine

Sir Thomas More lives!

I consider Matt Gaetz to be a maliciously cynical lawmaker, but I can’t say I’m sorry to see McCarthy deposed. After all, he has been a key figure in transforming the GOP into a monstrous political party, one whose contempt for constitutional and democratic norms poses the greatest threat to the republic since the Civil War.

…

McCarthy was careful never to get crosswise of Trump, aware of what a dominant figure Trump is within the Republican Party. McCarthy has been so obeisant to Trump—a lawless, cruel, and uniquely destructive figure—that Trump once referred to him as “my Kevin.”

…

McCarthy also did something unprecedented, campaigning in his role as speaker in a primary against a sitting incumbent in his own party, Liz Cheney, a one-time ally and member of his leadership team. Cheney’s sin? She voted to impeach Trump for inciting the attack on the Capitol; she served as vice chair of the House select committee investigating the January 6 attack; and she continued to call out Trump’s lies about the election being stolen. Cheney acted honorably, placing country above party. She put her political career at risk in order to defend the Constitution. And that was simply too much for “my Kevin.”

…

In Robert Bolt’s A Man for All Seasons, Sir Thomas More has an exchange with Richard Rich, an ambitious young man whom More, early in the play, warns against getting into politics. Rich doesn’t possess the moral fortitude to resist the temptations that accompany a political life. It isn’t so much that Rich is bad; it’s that he’s weak.

Rich eventually betrays More, and in one of the play’s most famous lines, More tells Rich, “Why, Richard, it profit a man nothing to give his soul for the whole world … but for Wales!”

Kevin McCarthy gave up his soul not for Wales but for something worse—Donald Trump. It will be of little comfort to McCarthy to know that he’s hardly the only one to have done so.

Peter Wehner, The Revolution Devours Kevin McCarthy

Wordplay

Plogging

A combination of jogging and picking up trash. It’s becoming a competitive sport, with a world championship scheduled.

(H/T WSJ)

Snaffle

to take something quickly for yourself, in a way that prevents someone else from having or using it.

Cambridge Dictionary.

So, if the Dutch gain a financial advantage through public debt, joint stock companies, and South Asian trade, then the English can simply snaffle their ideas.

Remaking the World page 237.

Idyllic

Wikimedia Commons

Yeah. Maybe that’s cheating. But I loved the photo and wanted to share it.

bland ambition

Ross Douthat’s characterization of the fallen Speaker Kevin McCarthy

Romanticizing the past

“Romanticizing the past” is a familiar accusation, made mostly by people who think it is more grown-up to romanticize the future.

Paul Kingsnorth

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Tuesday, 10/3/23

Culture

NETTRs and NETTLs

[Charles] Haywood says that if you want to call out someone on the Right, you should do it privately, not publicly. Sometimes, yes. But this is the exact same line of thinking that allowed the Catholic priest sex abuse scandal to metastasize. Don’t talk about it publicly, you’ll only help the enemies of the Church. Secrecy about evil — not moral misdemeanors, but evil — allowed it to grow in the darkened networks within the Church, until it was eventually exposed, and all but destroyed the Church’s moral authority. Don’t talk about it publicly, you’ll only help the Left. Yeah, well, screw that.

Rod Dreher after playing a role in exposing a white-supremacist headmaster and teacher in a Classical Christian School, via Andrew Sullivan.

I’ve read enough to know that Charles Haywood personally adheres to No Enemies to the Right — i.e., he was not just assigned that side by the debate organizers.

I’m with Rod on NETTR (he’s against it), which has gotten me crosswise with Rightwing cranks occasionally. Lacking any notable national platform, the worst I’ve gotten was Judas accusations — nary a death threat. And since I was defending the truth rather than trolling anyone, that’s as it should be.

Odder than the Judas accusation, though, was a comment by a Jewish colleague suggesting that it took special courage to diss some outsider Klansmen (or was it Nazis?) who were planning a big demonstration downtown, as if I were breaking ranks and burning bridges. Sheesh! That sad misimpression illustrates why we need to rebuke the reprobate Right more regularly: so nobody will think it’s courageous for someone on the Right to repudiate racist terrorists and neo-Nazis.

The worst of the right wingnuts are those who wear a cross on their sleeves but prove by their commission of (or cooperation with) evil that it’s really about political power, not Christ.

We live in culture war hell. The internet ensures that many of us spend all day, every day surrounded by the opinions of people we can’t stand. In the scrum of the day-to-day turf war for the American soul, even minor skirmishes can seem to take on world-historical purpose. And in a relentlessly binary political culture, people frequently feel that to give any ground to “the other side” at all is to admit defeat. Which means that progressive culture warriors will often go to the wall for positions they see as broadly on their side, even if they’re so extreme as to be ridiculous. They’ll throw their full weight behind ideas and statements and arguments that they secretly feel to be stupid, so as not to tacitly lend support to the right. 

I promise: you don’t have to do that.

For example, there are people who earnestly believe that the phrase “I see what you mean” is ableist—that is, disrespectful and oppressive toward people with disabilities—because some people can’t see. This is—and I choose the word carefully—nuts.

…

As I write this, a minor controversy has erupted of just the kind that I’m talking about here: the University of Southern California’s School of Social Work has recently banned the use of the word field to refer to an academic discipline, as in the field of history. This is ostensibly because the word field might make black students and staff think of slavery. What black person could ever avoid hearing talk about fields, real or metaphorical? 

When nonsense goes unchallenged because it’s perceived to be “on our side,” it metastasizes and spreads until suddenly, the majority of left-leaning people feel compelled to defend it. And ordinary people (that is, people not marinating in Twitter every day) will rightfully recognize the absurdity when they see it. 

I’m not interested in spending a lot of time chewing through social justice language or norms. But I do want to say this: It’s okay to call nonsense nonsense, even if you feel it’s on your side. I promise. You can defend your values, be a soldier for social justice, and be merciless toward conservatives while still admitting when feckless people take liberal ideology to bizarre ends.

Freddie de Boer, excerpted in The Free Press

The is the Left equivalent of No Enemies to the Right. I confess that for some reason I find it easier to spot NETTR than NETTL; maybe because that’s because I spend more time contemplating thought on the Right half of the spectrum than on the Left half, or maybe it’s because NETTL is no longer notable.

(Of course, I should note that the French may have gotten here first with pas d’ennemis au gauche and pas d’ennemis au droite.)

Yes, there are enemies to the Right

I will not let some redpill pick-up artist pimp become a role model to my sons or to other young men in my church because I refuse to rebuke them publicly.

Neil Shenvi, making the case against NETTR. Anyone tempted by the NETTR nuttiness should read the whole piece. He’s quite disturbed that young Christian men may be looking to filthy reprobates like Andrew Tate or Bronze Age Pervert for lessons on how to combat the woke Left, and I am too.

Flannery’s violence and grotesqueries

Her fiction, which employed violence and the grotesque, horrified her mother. “Why can’t you write something uplifting,” Regina would say, “like the folks at Reader’s Digest?” As [Flannery] O’Connor confided in a letter to a friend: “This always leaves me shaking and speechless, raises my blood pressure 140 degrees, etc. All I can say is, if you have to ask, you’ll never know.”

Gregory Wolfe, Beauty Will Save the World

Food culture

[E]veryone knows that old joke,

“Heaven is where the cooks are French, the police are British, the mechanics are German, the lovers are Italian and everything is organized by the Swiss.

Hell is where the cooks are British, the police are German, the mechanics are French, the lovers are Swiss, and everything is organized by the Italians.”

It doesn’t matter that America is not part of Europe, because to Europeans America is worse at everything (except war), especially food.

Chris Arnade, America does not have a good food culture

Guarantors of tranquillity and happiness

In France, simple tastes, orderly manners, domestic affections, and the attachments which men feel to the place of their birth, are looked upon as great guarantees of the tranquillity and happiness of the State. But in America nothing seems to be more prejudicial to society than these virtues.

Alexis de Tocqueville, Democracy in America

High-Toned Gobbledygook

[I]t’s not anti-intellectual to say that the left desperately needs to lose its academic vocabulary, which is overwhelmingly influenced by trends in humanities departments at elite universities. 

That’s because it is incomprehensible to ordinary Americans. 

Students go through those programs and absorb a certain vocabulary, they graduate and go to work at nonprofits and in media and in Hollywood, and from there they spread the terminology. Social media, especially Tumblr and Twitter, helps ensure that this fancy vocabulary colonizes left-leaning spaces. Nobody wants to sound unsophisticated, so everyone adopts these terms even if they’re not particularly comfortable with them. Like seemingly everything in the internet age, it’s mimetic. And that’s how you get people talking about the role of Latinx intersectionality in queering BIPOC spaces in the Global South.

Freddie de Boer, excerpted in The Free Press

The Texas Pander Bear

Texas AG Ken Paxton, having dodged conviction in the Texas Senate after impeachment by the Texas House, is tacitly appealing to the Texas GOP base by filing a red-meat lawsuit.

Dump on Trump

On the off chance that one reader is MAGA but persuadable, I shall continue to dump on Trump for the foreseeable future.

Bankrupt Donnie from Queens

Trump’s business—as we New Yorkers always knew—was bilking people. Oh, he had a few slam-dunk construction projects early on, using his daddy’s money. And he did prove himself more competent than the City of New York when it came to completing the Wollman Rink in Central Park. But almost everything else crashed. He declared bankruptcy four times. He stiffed the small contractors who built his casinos. He stiffed his lawyers. The real property developers in New York—no shrinking violets themselves—told jokes about what an egomaniacal phony he was.

Trump only began to make money when he signed on as an actor playing a billionaire in a reality TV series. This enabled him to take the grift to new levels: he sold his name to overseas developers who slapped it on apartment buildings, he sold steaks and wine and bottled water; he used the money to buy golf resorts and a few buildings.

…

Trump is a fraud and also a traitor. He tried to overthrow our government. But he persists, an icon, because he doesn’t “sound like a politician.” Nice work if you can get it. And the Democrats can’t seem to understand that they will make little progress against him if they don’t address the issues that built his brand—the crisis at the Southern Border and the refugees in Northern cities, crime (Target is closing nine stores, including one in Harlem, because of rampaging hordes of shoplifters), the false pomposities of identity politics…and, of course, the fact that Joe Biden seems to be doddering.

Joe Klein, The Art of the Fraudster

Donnie from Queens is boring

Four years into his presidency, Trump isn’t boring in the way a dull, empty afternoon is boring. Trump is boring in the way that the seventh season of a reality-television show is boring: A lot is happening, but there’s nothing to say about it. The president is a man without depths to plumb. What you see is what you get, and what you get is the same mix of venality, solipsism, and racial hatred that has long been obvious. Trump’s abuses of the presidency are often compared to those of Richard Nixon, but Nixon had a deep, if troubled, interior life; one biographer characterized Nixon as struggling with “tragic flaws,” a description hard to imagine any credible biographer using to describe Trump.

Quinta Jurecic, The Tedium of Trump

There’s quite an illustration at the top of Jurecic’s article, too.

Flaunt/Flout

Donald Trump does not flaunt the rules of golf—that is a vicious lie.

He flouts the rules of golf—just as he flouts good taste, common decency, the Constitution, etc.

To flaunt something is to show it off: A rich man might flaunt his wealth, a beautiful woman might flaunt her beauty, one of those younger Kardashians I can’t tell apart might very well flaunt both. To flout something is to disregard it: Rolling Stone writers routinely flout English grammar and usage both.

Kevin D. Williamson.

Lapped by Trump

Poor Mike Pence. For one brief shining moment back in January 2021, standing in marbled majesty, gavel in hand, he did the Right Thing and refused to turn the Republic into a Fiefdom, which caused a mob of knuckleheads to storm the Capitol and send Pence running to an undisclosed location, but he stood tall for Rectitude and Devotion to Duty, and now here he is on the campaign trail making small talk in a Dunkin’ Donut shop with a couple of truckers trying to decide between the Caramel Crème and the Pumpkin Peppermint.

Poor Chris Christie. Once the Emperor’s Boon Companion, now his lone accuser, the former governor does his spiel for a crowd of six Starbucks sales associates on their vaping break who haven’t the ghost of an idea who this porky guy is.

Garrison Keillor

Wordplay

Banned Books Week

a cloying festival of liberal self-aggrandizement

Matthew Walther’s description of Banned Books Week

Confabulation

Confabulation is subtly different than I’d thought. I considered it casual, habitual lying about trivial stuff; apparently, it’s not considered lying at all.

So much for Joe “The Confabulator” Biden.

#Fail

She “sought forms that give shape to the infinite and spiritual dimensions ….”

A poet (Major Jackson) trying to describe the work of a thesophist artist.

The next GOP Vice-Presidency

like taking a job as cleaning lady in the Elephant Pavilion …

Garrison Keillor on Nikki Haley’s prospective Vice-Presidency.

Breaking butterflies on the wheel

breaking every butterfly on a wheel of confrontational rhetoric …

Rod Dreher (hyperlink added)

Jest

“What is truth?” said jesting Pilate, and would not stay for an answer.

Francis Bacon via Hedgehog Review 24.3, p. 9

Theo

The problem with a theocracy is everyone wants to be Theo

James Dunn via @ChrisJWilson on micro.blog

Philo T. Farnsworth

Tonight Show host Johnny Carson once quipped, “If it weren’t for Philo T. Farnsworth, the inventor of television, we’d still be eating frozen radio dinners.”

The Writer’s Almanac

Hermit kingdom

Hermit kingdom: a characterization of North Korea in the Economist. It may not be novel, but it had fallen off my radar.

Undecided

Some problems are so complex that you have to be highly intelligent and well informed just to be undecided about them.

Laurence Peter, via The Economist World in Brief

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, October 1, 2023

Let my prayer arise

We read, “Let my prayer arise in your sight as incense,” but what we hear is, “Let the incense be like my prayer…” In the inverted world of modernity, ideas are considered spiritually “real,” while actions and rituals are somehow suspect. “If incense is like prayer, then perhaps it is legitimate,” we reason. And this is precisely how its use is often explained to those who ask.

But this reasoning inverts the Scriptures themselves. For the writer of Psalm 141, the offering of incense to the Lord is spiritual reality. It is an obedience to the command of God and a fulfillment of His divine will. It is “prayer” that is suspect – so much so that he must ask that his prayer be accepted in the same manner as incense.

During the early Roman persecutions of the Christian Church, among the most common demands made of Christians was that of the offering of incense before the image of the Emperor. It was perceived as an act of worship – an honor that belonged to a god. Christians did not disagree with this interpretation – and chose martyrdom instead. The modern Christian would today argue, “But it’s only incense.”

What our thoughts betray is a deep disconnect between the material world and the world of our thoughts. Ideas, with all of their abstract qualities, are seen as the stuff of reality, while material things are somehow superficial and devoid of content. What matters for us is not matter itself – but the ideas that we associate with it. Thus nothing has any inherent meaning – only imputed meaning. Things are only valuable and important because we think they are.

Fr. Stephen Freeman, The Sweet Smoke of Prayer

Excarnation

As Western culture has shifted its focus inward, toward disengaged reason, [Charles] Taylor sees a parallel move within Christianity—a move from embodied forms of religious worship to those in which religion is essentially something that only happens in your head.

Alan Noble, Disruptive Witness. See the preceding item, too.

Foreshadowing

May your roots go down deep into the soil of God’s marvelous love; and may you be able to feel and understand, as all God’s children should, how long, how wide, how deep, and how high his love really is; and to experience this love for yourselves, though it is so great that you will never see the end of it or fully know or understand it. And so at last you will be filled up with God himself.

For whatever reason, this passage, in that very translation, became my favorite during High School. The ethos is different enough from bog standard Evangelicalism, and close enough to Orthodoxy, that I see it now as a foreshadowing of what took a bit more than 30 more years to begin resume in earnest.

Crypto-baptists

According to legend, Roman Emperor Julian the Apostate, having failed to suppress Christianity, at his death uttered: “Thou has conquered, oh thou Galilean.”

Nobody has ever tried to suppress Baptists in America since colonial church establishments were overthrown.  But the Baptists and the non-denominationals who are mostly Baptist in all but name have indeed conquered. Nearly every other branch of U.S. Christianity is shrinking. The Baptist ethos is prevailing.  That ethos includes independent churches governed congregationally with pastors ordained by their congregations with a spiritual authority, believers’ baptism instead of infant baptism, the centrality of pulpit preaching, deemphasis on liturgy, typically more contemporary in worship, and more often than not, affirming once saved, always saved, precluding a fall from grace.

Mark Tooley, Thou Has Conquered, Oh Thou Baptists

“Small-B baptists” is what I’ve called non-baptist Evangelicals for decades now.

Is there any such thing as a non-evangelical non-denominational church? I’m not sure I’ve ever seen such a thing.

Ordinary Glory

[W]hat use is a religion that only produces characters in history books? Was there not room for more ordinary glory? Civil rights activists inspired me, but the people who changed my life were regular members of my congregation.

…

My mother recently purchased about an acre of land on the plantation where many of the Black Bones lived and died. She got it for around $500 because it was the slave burial site. Their bodies, never finding rest on land owned by others, now repose on land purchased by their descendants. We hold it in trust for them as their due. If the hope of Christians is true and there is a indeed a resurrection of the dead, they will emerge from those graves as free people, and their last moments on this side of the new creation will be spent on their own soil. That is a hope worthy of my allegiance.

Esau McCaulley, Why I Am Still a Christian

European Values

A reference to Christianity as an important part of European identity in the Preamble to the EU Constitutional Treaty provoked such an angry reaction that it had to be dropped as allegedly incongruent with what the EU calls “European values.” Even acknowledging the historical role of the Christian heritage is now thought too extravagant to be tolerated.

Ryszard Legutko, The Demon in Democracy

Dubious decision

Recently, Ancient Faith has announced that it will be discontinuing its blog publishing ministry in order to concentrate on other areas.

Fr. Stephen Freeman

More evidence that I’m a dinosaur. I plan to continue blogging, and wish that Ancient Faith would continue its blog publishing ministry as well.

I question Ancient Faith’s judgment at times: for instance, what improvement is it to add to a wonderful audio teaching or Bible study podcast by turning it into a YouTube of — wait for it! —the podcaster sitting in her study with headphone, boom mike, computer screen and notes? Seriously?

The Devil probably didn’t make you do it

I do believe, like billions of the world’s Christians, in the existence of the Devil. But it is precisely those who have believed in such an entity the longest, as part of a disciplined tradition of theological reflection, who will tell you how fruitless it often is to invoke Satan as the direct cause of events.

Paul Christmann, The Monster Discloses Himself, 25.1 Hedgehog Review

Words to live by

Turn off your radio. Put away your daily paper. Read one review of events a week and spend some time reading such books as the above. They tell too of days of striving and of strife. They are of other centuries and also of our own. They make us realize that all times are perilous, that men live in a dangerous world, in peril constantly of losing or maiming soul and body.

Part of Dorothy Day’s diary entry for September 28, 1940.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday 9/29/23

This is the 25th anniversary of my dad’s death. Alan Jacobs reminds me that it’s also the 50th anniversary of W.H. Auden’s death. I am twice bereaved (though I knew not Auden 50 years ago).

Migration

Orban’s Hungary

I’m not saying that Trump was all bad as president. But even the good things that Trump did were accompanied by a narcissism, a gratuitous aggression and not often with[] a lot of intellectual substance, while Orbán has got about the business of being a successful centre-right leader with a lot more grace and a lot more intellectual heft.

… governments have a duty to their own citizens to maintain the character of the country and not to have the character of the country changed forcibly by outsiders.

… no one has a right to turn up in someone else’s country and demand residency. Now, if they are immediately fleeing serious risks to their lives, yes, they can claim sanctuary. But for them to be genuine refugees, as opposed to would-be illegal migrants, they’ve got to seek sanctuary in the first available place. And the vast majority of those coming into Europe are not seeking sanctuary in the first available place. They aren’t even seeking sanctuary at all, most of them, they’re seeking a better life.

Former Australian PM Tony Abbott

EU

The problem with the migration package is its underlying philosophy; a philosophy of open borders complete with letters of invitation. The message that needs to be sent is that there is no allocation possible; please don’t come. If a country needs a workforce, it must be done through legal channels: embassies, consulates, and cooperation programmes with third countries.

The current policy of burdening countries that do not have any link, current or historical, to the third world is unfair and must stop. We were never part of those decisions, so why should we have any responsibility for it? This is a Central European and a Hungarian position. The EU has enough assets at its disposal to handle this problem, such as the financial instruments, to make agreements with countries outside the EU to stop, not to manage, migration. The attitude towards migration has to change completely. Policy makers must say: No, don’t come here. Everything else is hot air.

…

European voters must be told that economic migration is not a human right; asylum from a war zone is. A country neighboring a war zone should take in refugees, as Hungary has done with Ukraine (1.2 million asylum seekers have already been received since the start of the war). However, it is absurd, legally and morally, to make the same allowance for economic migrants who come from far away lands and have passed through many safe countries.

Judit Varga

Culture

Attempted aphorism

Up until now, we have had more questions than answers. What we’d like is more answers than questions.

A spokesperson for a group suspicious of a government proposal. (The details of the proposal and of the suspicious group aren’t really relevant, are they? The silliness of the attempted aphorism is the real point.)

“Religion” as a tool of oppression

It’s outside the usual narrative of repression by religion, but it’s possibly more pervasive: marginalizing something by assigning it to the category “religion.”

In reality, the amorphous nature of Hinduism is due to the fact that Hinduism originally included all that it means to be Indian, including what modern Westerners divided into religion, politics, economics, and so on. But if Hinduism is what it means to be Indian, then by identifying and isolating a religion called Hinduism, the British were able to marginalize what it means to be Indian. Under British colonization, to be British was to be public; to be Indian was to be private. The very conception of religion was a tool in removing native Indian culture and Indians themselves from the exercise of public power.

William T. Cavanaugh, The Myth of Religious Violence

Artificial Intelligence is still really dumb

Thanks to Jacob Mchangama, I learned that Bing Chat and ChatGPT-4 (which use the same underlying software) refuse to answer queries that contain the words “nigger,” “faggot,” “kike,” and likely others as well. This leads to the refusal to talk about Kike Hernandez (might he have been secretly born in Scunthorpe?), but of course it also blocks queries that ask, for instance, about the origin of the word “faggot,” about reviews for my coauthor Randall Kennedy’s book Nigger, and much more. (Queries that use the version with the accent symbol, “Kiké Hernández,” do yield results, and for that matter the query “What is the origin of the slur ‘Kiké’?” explains the origin of the accent-free “kike.” But I take it that few searchers would actually include such diacritical marks in their search.)

Eugene Volokh

I’ll believe that AI is “intelligent” when it can answer serious questions about contentious topics rather than imposing a blanket ban on naughty words.

Censorship from the anti-censors

The master’s tools will never dismantle the master’s house.

Audre Lorde, quoted against the tactics of Christopher Rufo: Nico Perrino, Right-Wing Activist Christopher Rufo Became the One Thing He Claims to Hate

This led me to review my clippings on Rufo, who set my presumption to “distrust” when he spoke about “freezing the brand” of critical race theory and what he intended to do next. It turns out that some decent people think he’s mostly positive. I’m still not convinced. I feel like he’s a ticking time-bomb harboring some terrible secret.

Conspiracy theories

When should one believe a conspiracy theory?

The bottom line is that citizens should believe accounts from properly constituted epistemic authorities rather than theories that either (1) directly conflict with the epistemic authorities or (2) assert knowledge that has yet to be deemed authoritative by the epistemic authorities. A conspiracy theory may be true, but people are not justified in believing it until the appropriate epistemological authorities deem it true. Therefore, well-evidenced conspiracy theories may—should they reach a certain evidentiary bar—provide the grounds for investigation, appeal, and reassessment, but they should not be believed outright.

Joseph Uscinski and Joseph Parent, in American Conspiracy Theories (2014), quoted by Paul Christmann, The Monster Discloses Himself, 25.1 Hedgehog Review.

This would work great if only conspiracy theories didn’t so often start with axiomatic distrust of “properly constituted epistemic authorities.”

A specific conspiracy theory

Right-wing activist Charlie Kirk on Friday accused the Department of Justice of trying to cover up its biases by indicting a Democratic senator.

New Jersey Senator Bob Menendez was indicted on federal bribery charges Friday. The indictment accuses Menendez and his wife of accepting hundreds of thousands of dollars in cash, gold bars, and “luxury vehicle and home furnishings.”

But rather than accept the indictment shows that the Justice Department is actually a neutral entity, Kirk unveiled some convoluted logic to supposedly prove his original belief.

“The way that the fourth branch of government operates is with intentionality. There are no mistakes,” he said on his podcast.

“They’re doing this to create the appearance of impartiality so that they can continue their jihad against Donald Trump.”

Tori Otten, Right-Wingers Already Have a Wild Conspiracy Theory About Senator Menendez

I note that despite multiple Right-Wingers in the headline, Otten only cited the hack Charlie Kirk, good enough to affiliate with Liberty University but compared to whom Christopher Rufo is a Nobel Laureate.

Preening propagandists

danah boyd: “Over the last two years, I’ve been intentionally purchasing and reading books that are banned.” The problem here is that none, literally not one, of the books on the list boyd links to have been banned. Neither have they been “censored,” which is what the article linked to says. That’s why boyd can buy and read them: because they’ve been neither banned nor censored.

…

I sometimes wonder whether this kerfuffle isn’t something of a smokescreen, intended to distract our attention from more serious and troubling attempts at what George Orwell called “the prevention of literature” … You can buy books that some parents have protested; you can’t buy books that, because of political pressure, have never seen the light of day ….

Alan Jacobs

On the supposed superiority of empathy versus sympathy

Etymologically speaking, sympathy was here first. In use since the 16th century, when the Greek syn- (with) combined with pathos (experience, misfortune, emotion, condition) to mean “having common feelings,” sympathy preceded empathy by a good four centuries. Empathy (the “em” means “into”) barged in from the German in the 20th century and gained popularity through its usage in fields like philosophy, aesthetics and psychology. According to my benighted 1989 edition of Webster’s Unabridged, empathy was the more self-centered emotion, “the intellectual identification with or vicarious experiencing of the feelings, thoughts or attitudes of another.”

But in more updated lexicons, it’s as if the two words had reversed. Sympathy now implies a hierarchy whereas empathy is the more egalitarian sentiment. Empathy, per Dictionary.com, is “the psychological identification with or vicarious experiencing of the emotions, thoughts or attitudes of another” while sympathy stands at a haughty, “you poor dear” remove: “the act or state of feeling sorrow or compassion for another.”

…

Still, it’s hard to square the new emphasis on empathy — you must feel what others feel — with another element of the current discourse. According to what’s known as “standpoint theory,” your view necessarily depends on your own experience: You can’t possibly know what others feel.

Pamela Paul, Have Some Sympathy

Imposter syndrome

Imposter syndrome is a formidable revanchist.

I’ve found that reminding myself that other people also experience imposter syndrome has never been comforting or at all helpful.

Instead, the closest I’ve come to a “cure” is by taking the spotlight off me and trying to focus on the work. This isn’t about who I am, but about something I’m doing. I tell myself: Okay fine, maybe I am a fraud, but the work is real. I have an index card pinned to the wall that says, “The work speaks for itself.”

Robert van Vliet on micro.blog as @rnv.

Domestic Politics

DJT, MoF

What do we mean exactly by “person of faith”? Trump has had a few very good polls this week, and one deeply perplexing one. The majority of Republican voters see Donald J. Trump as a “person of faith,” according to a poll by HarrisX for the Deseret News. In fact, they see him as more religious than Mitt Romney, who definitely wears the Mormon underwear, and Mike Pence, whose faith is so strong it disallows him from looking female baristas in the eye. Trump. . . more faithful. . . than Mitt Romney and Mike Pence. I don’t even mean this as a pro-Pence take (sick), since for me personally, the one thing I like about Trump is how absolutely godless he is. My walnut-sized brain simply cannot grok the idea of Trump as your top Republican of faith. If Trump’s a man of faith, I am a pastor. My only takeaway is that I am deeply, criminally out of touch with Evangelical America. 

Nellie Bowles (or one of her acknowledged helpers)

I was going to comment on this myself, but Bowles beat me to it with something more adequate than “WTF?!” Is this not a genuine proof that much American religion is nuts?

Strive to resist numbness

Some percentage of you surely rolled your eyes when you realized what this newsletter would be about. Another Trump column?

Strive to resist numbness. Because despite all the blather about Biden and Trump being the two most known “known quantities” in politics, we actually don’t know how dangerous and destabilizing Trump might prove to be as his mind bends under the strain of an election and four indictments. Or whether it’ll break entirely once he’s back in power and surrounded by the most obsequious fascist toadies he can find.

I think he’s getting worse.

Nick Cattagio

Intellectuals and Officeholders

This points, I think, to a certain unreality on the American right. The intellectuals (or at least some of them) are nuanced in their thinking, humane in their sensibilities, keen to avoid cruelty and alleviate suffering, and willing to use government (at least sometimes) to attain that end. But the party’s officeholders and the rank-and-file voters who put them there are prone to extremism, indifferent to (and sometimes appear actively to delight in) cruelty and suffering, and unwilling to use government to make anyone’s life any easier.

…

The fact is that GOP voters chose Trump—and they keep choosing him. They liked his coarseness and selfishness, his rage and fear, and his demands for personal fealty and deference. It’s therefore more accurate to say that his own exemplification and affirmation of these qualities have given Republican voters permission to exemplify and affirm these pre-existing qualities in themselves. Trump lets them off the hook. Instead of Michelle Obama exhorting them to go high when their political opponents go low, Trump assures Republican voters that the smart thing (the guarantor of political victory) is always to go as low as possible—which means indulging a temptation toward viciousness that was already there.

This has had the effect of transforming expressions of callousness and aversion to charity from selectively indulged vices into demonstrations of virtue widely admired for their toughness and ruthlessness.

Damon Linker, The Agony of the Pro-Life Intellectual

As I have noted repeatedly, I mentally checked out of the GOP (my state doesn’t register voters by party) in January 2005, but not because I found the party coarse and selfish. I began to suspect that something was more deeply wrong only during Obama administration, when Republican obsessions with bullshit like birth certificates made me suspect racism more overt than I had thought still existed. Then Trump blew the whole thing open when he moved from Birther-in-Chief to Commander-in-Chief.

As I also have noted (or at least implied) repeatedly, I haven’t checked into the Democrat party. My weak and notional party affiliation is with the American Solidarity Party.

And if you think affiliation with a third party is foolish, I’ll note that it’s no more foolish than expecting either of our major parties to embody the values that lead me to the ASP.

If out of the crooked timber of humanity no straight thing was ever made, then if a thing is made straight it will be because humanity has been stripped out of it.

L. M. Sacasas, Embrace Your Crookedness

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 9/25/23

Culture generally

Living with Autism

Lutz, a historian of medicine at the University of Pennsylvania who has previously written a book about her experiences raising a son (now an adult) with severe autism, goes on to lay out a fascinating history of this concept in the first half of Chasing the Intact Mind. She focuses heavily on memoirs written by parents of children with autism, showing how at every stage in the modern history of our understanding of this condition, such parents have pined for — and in some cases gone to herculean and frequently pseudoscientific lengths to free — the “intact mind” supposedly lurking behind their severely disabled child’s troubled exterior. It’s often quite difficult for these parents to accept that their experiences raising kids with severe autism, which can involve the everyday management of violent tantrums, obsessively repetitive behavior, and problems with toileting and basic communication, reflect not a temporary challenge that will be overcome, with a “normal” kid waiting at the other end of a journey, but rather simply who their child is and will always be. But sometimes, unfortunately, that’s the case.

Jesse Singal.

I selected this quote because it rings so true — even in the case fairly mild “on the spectrum” children. Of course, it doesn’t help if qualified doctors don’t give the blunt word “your child suffers Asperger’s Syndrome” (as was the current terminology for the child I”m thinking of). If doctors shilly-shally around with “we don’t know what’s wrong,” it’s understandable that parents would seek someone — heck, anyone — who says he does know.

Compelling governmental interests

[Escondido Union School District] contends that the government purpose of protecting gender diverse students from (an undefined) harm is a compelling governmental interest and the policy of non-disclosure to parents is narrowly tailored…. This argument is unconvincing. First, both the Ninth Circuit and the Supreme Court have found overly broad formulations of compelling government interests unavailing…. Second, keeping parents uninformed and unaware of significant events that beg for medical and psychological experts to evaluate a child, like hiding a gym student’s soccer concussion, is precisely the type of inaction that is likely to cause greater harm and is not narrowly tailored. ….

Mirabelli v. Olson (Southern District California, Sept. 14, 2023), via Religion Clause blog, Teachers Get Religious Exemption from School Policy Barring Disclosure to Parents of Gender Identity Changes

Nellie on the 15th

→ Working really hard to spin this: The New York Times is working very hard to somehow spin the migrant situation in New York and Chicago into being a problem Republicans caused. It’s hard. Biden is president and in charge of the border. These cities are all run by Democrats. But. . . there must be a way that Republicans created this. We got it! They hoped it into existence: 

I hope you’re happy, GOP, with all the families sleeping in gyms in Staten Island, just like you planned.

…

In Toronto public schools, to make it easier to ensure the books are equitable, everything written in 2008 or earlier has been removed from shelves. For real. It’s just too risky to have old books that might have old ideas written by the wrong type of author. And so, to make the so-called book “weeding” process easier, we’re not even looking past 2008. Goodbye to The Very Hungry Caterpillar and goodbye to The Diary of Anne Frank (I’m sure there are others, but really, are there?). The world began in 2009. We have no knowledge of what came before that year. Why are you asking about it? Why do you need to read a book from before then? Is it your homophobia? Is it that you hate Latinos? I’m just taking notes because it’s interesting that you’re so interested.

…

… Meanwhile, in Nebraska, a detransitioner who had a double mastectomy at 16 is suing the hospital. Literally, all these clinics need to do is wait until the kid turns 18.

Nellie Bowles

Miscellany

  • “The term ‘non-binary’ can be translated to Spanish as ‘no binario’ or ‘no binaria’ depending on the gender of the person,” – ChatGPT.
  • “Yale University has more employees than it does students. In fact, the school has 2.44 administrators for every faculty member, and one administrator for every four students. That’s the same ratio the government recommends for childcare of infants under twelve months,” – Greg Lukianoff and Rikki Schlott.
  • “I do realize, in retrospect, that I was too quick to take the official story — that [Covid] came from a wet market where wild animals were sold — at face value. If I am honest, I accepted it because it served my own motivated reasoning and reinforced my worldview … [Steve Bannon and others’] over-the-top conspiracies fed our over credulity; their ‘question everything’ led many of us to not questioning enough,” – Naomi Klein.

Via Andrew Sullivan

What humanity as a whole needs

Although they differed on many matters, Dostoevsky, Danilevsky, and Leontyev did ultimately agree on one thing: the interests of humanity as a whole demanded that Russia not copy the West, but rather defend its own distinctive culture.

Paul Robinson, Russian Conservatism

In case you were wondering,

The claim that peaceful January 6 protesters have been held without bail, which has become widespread in some quarters of the right, is false.

Fact Checking Vivek Ramaswamy’s Claims About January 6 Defendants.

(If you can get the September 17 Doonesbury, do.)

Speaking of which, half my kingdom to anyone who can non-violently wipe that cheesy grin off Vivek Ramaswamy’s face.

Pop starlets

Terry Mattingly tells of interviewing Allison Krause early in her career and asking why she was sticking with bluegrass and with her band Union Station (I believe she’s been offered a very big pop music deal). Her answer, basically, was “If I go to pop, will anybody be listening when I’m 60?”

A related question for young pop starlets is “Will anyone listen if I don’t show a lot of skin?” For very few (I’m looking at you, Taylor Swift) is the answer “yes.”

(And that’s not a “clean bill of health” for Swift. I don’t know her oeuvre well enough to give it more than one tepid thumb-up.)

Self-refuting

[I]f you want to know how NOT to start a letter defending yourself from accusations  of antisemitism, you can use this letter as a model. After noting that the festival has been harshly criticized by “the Jewish Federation and the ADL,” the organizers have this to say:

unlike our detractors, we do not operate in the shadows nor among elite decision makers and funders. Rather, we value transparency and public access, accountability, and scrutiny. We are also acutely aware of the power disparity between these highly funded, connected and organized Zionist organizations versus our small cultural institution run by volunteers and student organizations, most of them Penn students.

Talk about self-owns… The organizers are so clueless about antisemitism that they engage in classic anti-Jewish tropes while defending themselves from charges of antisemitism. Which kinda undermines anything else they have said or will say in their defense.

David Bernstein, Despite What Those Shadowy, Elite, Rich Jews Say, We’re Not Antisemites, quoting Spokespersons for the “Palestine Writes Literary Festival” at the University of Pennsylvania.

Caution

A people that extends its empire too far from its base commits the sin of Onan and spills its seed upon the ground.

Rebecca West, Black Lamb and Grey Falcon

Slowing Down

Liturgy of the Mall

What the liturgy of the mall trains us to desire as the good life and “the American way” requires such massive consumption of natural resources and cheap (exploitive) labor that it is impossible for this way of life to be universalized.

James K. A. Smith, You Are What You Love: The Spiritual Power of Habit

Necessity is the mother

We did not downsize as a gesture of protest against consumer society. We simply found ourselves with a reduced income and set about discovering the things we could do without. We were helped by situating ourselves in a place where it is quite difficult to spend money in the ways we spent it before. Patmos did not have available the range of goods that eat up income at an expanding rate so that you never feel you have quite enough. And doing without them has the therapeutic effect of slowing you down. It takes time to hand-wash clothes or to jump up and down on sheets, rinse them, wring them out and hang them on a line between trees in the garden; to top and tail the beans; to mix, whip and grate by hand; to haul up buckets from a well. A life without gadgets develops a different, slower rhythm. And, oddly, more time seems to be available in a life without labor-saving devices.”

Peter France, Patmos: A Place of Healing for the Soul

Maybe lack of principles isn’t all bad …

Even if I don’t intend to keep the same pace as people here, I often just have to. In India, there’s none of that kind of stuff. The difference is as great as that between getting on a slow local train and getting on the bullet train.” When I ask her what she thinks the reason is, she says, “Well, the effect of the heat is one thing: India is hot. But don’t you think the principles they have are different? The focus of thinking in Japan is economics, or it has become that way recently. Even politics is more like a form of economics than an attempt to realize an ideal society. Politicians don’t have any principles in Japan.”

Andy Couturier, The Abundance of Less

Sexual Revolution

How do you measure success?

The other day, the Free Press sponsored a public debate on the question of has the Sexual Revolution failed? Rob Henderson writes:

…

The sexual revolution obviously succeeded in its aim: more freedom.

The answer to the debate description (“The sexual revolution promised liberation. Fifty years on, we ask: has it delivered?”) is obviously yes.

But the reason why a debate makes sense is because many people conflate liberation (freedom) with happiness.

The revolution has unquestionably increased freedom. But it also made people less happy. Many people, though, anticipated that greater freedom would necessarily bring greater happiness.

Sadly the world doesn’t work that way.

We can’t have everything good all at once. We can have some good things, but we can’t have all good things at the same time.

…

So what’s more important, happiness for children, or freedom for adults? Our society has decided, and there’s no going back.

At the debate, there was a lot of attention devoted to discussing the impact of the sexual revolution on men and women—whether the revolution failed women, or failed men, or helped men more than women, or helped women more than men. Nobody asked whether the sexual revolution failed children. People already know the answer.

The sexual revolution gave rise to new laws and cultural norms that made divorce and remarriage easier. This was not without cost.

The closest anyone came to discussion how children’s lives have changed in the wake of the revolution was Anna Khachiyan, who mentioned the Cinderella Effect.

Children living with one genetic parent and one stepparent are approximately 40 times more likely to be abused than children living with both genetic parents. This greater rate occurs even when controlling for poverty and socioeconomic status.

(via Rod Dreher)

I disagree that “there’s no going back.” I have no quick fix or straight path back, but I suspect we will somehow go back — some day. But there are going to be a lot of children irreparably damaged meanwhile, because the sexual revolution is another of those luxury beliefs that the elites can more-or-less survive but which devastates millions when it trickles down.

Dreher, musing on the topic agrees with Henderson: “We’re going to have to ride this thing out till the collapse.” I’m not sure that’s all that different from what I suspect. I just deny that “the collapse” is the end of the world; it may be a pivot-point. Apropos of this theme, which I’ve sounded several times recently, see Nathaniel Peters, Living Well at the End of a World.

Children’s happiness, adult freedom

So what’s more important, happiness for children, or freedom for adults? Our society has decided, and there’s no going back.

At the debate, there was a lot of attention devoted to discussing the impact of the sexual revolution on men and women—whether the revolution failed women, or failed men, or helped men more than women, or helped women more than men. Nobody asked whether the sexual revolution failed children. People already know the answer.

The sexual revolution gave rise to new laws and cultural norms that made divorce and remarriage easier. This was not without cost.

The closest anyone came to discussion how children’s lives have changed in the wake of the revolution was Anna Khachiyan, who mentioned the Cinderella Effect.

Children living with one genetic parent and one stepparent are approximately 40 times more likely to be abused than children living with both genetic parents. This greater rate occurs even when controlling for poverty and socioeconomic status.

Rod Dreher, Sex, Freedom, Happiness

Poco Politics

Denizens of Delusionland

[W]hile 91 percent of college-educated conservatives agree that “children are better off if they have married parents,” only 30 percent of college-educated liberals agree, according to a report to be released next week by the Institute for Family Studies.

…

One stunning and depressing gauge of racial inequity in the United States: The study found that 62 percent of white children live in low-poverty areas with fathers present in most homes, while only 4 percent of Black children do.

Nicholas Kristof. Every once in a while, it’s nice to see conservatives so clearly a part of the “reality-based community” with liberals off in Delusionland.

Gender vs. Sex

While 66% of black Democrats say a person’s gender is their sex determined at birth, only 27% of white Democrats say the same.

Sheluyang Peng, Immigration is religion’s only hope.

Occasionally, something like this pops up and makes me realize why some voters consider “Republican” Donald Trump the lesser evil compared to any Democrat.

Why such a hack?

Everyone knows that Kamala Harris is, as one writer put it, a “hack with terrible political skills.” Peggy Noonan, has what seems like a plausible suggestion of how someone who has ascended so high could remain such a political klutz:

She is proof that profound and generational party dominance in a state tends to yield mediocrity. Politicians from one-party states never learn broadness. They speak only Party Language to Party Folk. They aren’t forced to develop policy mastery, only party dynamics. They rely on personal charm but are superficial. Going national requires developing more depth, or at least imitating depth. She didn’t bother to do that.

Note: Gavin Newsom will be just as bad if elevated to national office.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/24/23

Vacation this week, and blogging hasn’t been as fun as the alternatives.

The Holy Wells of Ireland

Father Charles O’Connor, who interrogated Owen Hester, clearly disapproved of the well rounds, the rag trees and the attempts to buy the co-operation of the fairies, but he seemed, too, to acknowledge that he was powerless to do much about it:

So thoroughly persauded were they of the sanctity of those pagan practices that they would travel bareheaded and barefooted from ten to twenty miles for the purpose of crawling on their knees round these wells, and upright stones and oak trees westward as the sun travels, some three times, some six, some nine, and so on, in uneven numbers until their voluntary penances were completely fulfilled.

This kind of thing is the reason that the Roman Catholic authorities frowned on the existence of the holy wells for a long time. Protestants, meanwhile, were frequently driven to near apoplexy by the very existence of such ‘Popish superstition’ and ‘idolatry’. But what looked like ‘paganism’ to some church authorities was more like a form of Folk Christianity, a phenomenon that finds different expressions across the Christian world. In Orthodox and Catholic countries it can still be seen, especially in the countryside, while in Protestant lands it is rare. In my own homeland, England, a once-Catholic country scoured out by fanatics during the misnamed ‘Reformation’, we live amongst remnants of what once was. A few wells and shrines remain, but most were destroyed, Taliban-style, centuries ago. The holy landscape of England has been replaced by a wholly profane one. Whitewash is our inheritance.

…

A story from County Cork tells of a protestant minister who regarded well devotion as pagan nonsense, demanding to be brought water from the local holy well to make his tea. When the locals refused to bring it to him – nobody wanted to offend the well by engaging in such domestic profanity – the minister took action himself:

In a rage he snatched a can and brought a supply of water which he placed in a pot and hung over the fire to boil. Although under the influence of much heat the water remained quite cold while the minister waited his long overdue meal. Finally, his patience being exhausted he poured the water into another vessel and declared he would wash his feet in it. Witness his consternation and suffering when he touched the water his feet were immediately scalded and blistered as from a boiling heat

The punishment for a shamanic drum circle and ayahuasca ceremony doesn’t bear thinking about.

Paul Kingsnorth

Orthodoxy theology defines only what is necessary and always leaves unspoken that which cannot be explained. This approach was part of the Christian faith from the beginning. But the Western phronema often suppresses, dismisses, minimizes, or ignores this stance. The Western mind is compelled to define and explain everything, since without a rational explanation a concept or fact cannot be considered true, or, conversely, all truth can be proven rationally.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Not Conservative

First Things and the Claremont Review of Books largely backed Donald Trump, seeing him as an important disruptor with the potential to form a new, larger coalition with the capacity to resist secular liberalism.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers – Public Discourse, January 15, 2021.

“Let’s have a revolution and see if something good comes of it” is not now and never has been a conservative attitude.

The bleeding edge of dechristianization

The legal status of abortion is at the center of the contemporary culture war because it represents the bleeding edge of dechristianization. When pro-life and pro-choice advocates fight about the nitty-gritty of abortion policy, what they are really fighting about is whether our society ought to remain Christian. Most people who describe themselves as pro-choice have not really thought about what truly abandoning Christianity would mean—that is, truly abandoning Christians’ historically bizarre insistence that “God chose the weak things of the world to shame the strong.” But there are a few heralds of repaganization who are willing to be confidently and frighteningly consistent.

Louise Perry

It is not necessary that one be Christian to oppose abortion, but I’ve got to admit that, in the aggregate, opposition is a Christian cause.

I’ve even come to realize that Christianity came into a world where the paterfamilias exposed infants (and doubtless would have aborted unwanted pregnancies had the risk been lower and the stigma on infanticide higher), and it revolutionized that world on that front and on the rights of women.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/17/23

Novices in the limelight

I found myself very recently worrying about Paul Kingsnorth and his sorta-kindred spirit Martin Shaw:

It is dubious to thrust Paul Kingsnorth and Martin Shaw onto the Orthodox “Christian stage.” Nothing they’re saying offends me, but I see an analogy to the qualifications of deacons in the New Testament, who are not to be novices lest they get puffed up. I saw countless Evangelical let-downs as celebrity converts crashed and burned.

Both of these men — moderately famous overall and certainly with devoted fans — have arrived at Orthodox Christianity from paganish backgrounds (I mean pagan as a descriptor, not as dismissive) within the past five years. Both lost fans who felt betrayed, and both risked (or incurred) a financial hit as a result. Both have added Christian followers, especially from Orthodoxy, as well as losing followers.

But there’s a great risk in newbie Christians being thrust forward for adulation. (“Let them be tested first.” I Timothy 3:10) Am I being an enabler by subscribing to their Substacks? Am I spurning a brother in Christ who needs to replace his former, more pagan, income sources if I don’t subscribe?

So it came as a relief to read this from Kingsnorth:

A new Christian with a platform who wants to write about his Christian journey is sailing on a sea which could sink him any time. I have prayed about this consistently, of course, and I’ve asked advice of everyone I know. Friends, family, teachers, my spiritual father, wise heads both Christian and not. I’ve even sought – and been given – answers from monks on Mount Athos. Should I really be writing about this? I have asked, over and over. I don’t know anything.

The answer has always been the same, and it has always been: yes, you should. Sometimes that has excited me, and at other times it has felt like a millstone around my neck. Of course, the ‘yes’ always comes with important caveats. If I start writing as if I were a teacher or a leader or some kind of wise or accomplished Public Christian, or somebody who knows much at all of any depth, I will fall on my face. Probably some people would enjoy that, and perhaps it would be a good lesson in humility, but still, I am going to try and avoid it.

It’s good that he recognizes the risk and is asking wiser heads. It’s good that they have given, and he apparently has heard, cautions on how he should write as a Christian novice.

So here’s some of how he’s struggling with his new task:

Here I am, surprisingly and yet not suprisingly, a Christian. It is on the one hand not surprising, because I have never been a materialist; I have always had some intuition of God or gods or spirits, usually experienced for me through the natural world, and I have always been searching for the truth of that, always scanning the horizon for the true harbour. Yet it is surprising too, because I never imagined that, in the words of Seraphim Rose, patron saint of Lost Western People, the truth was ‘a person, not an idea.’

…

I have noticed in the last few years a constant temptation to systematise Christianity; to bend it into a shape that fits a pre-existing pattern in people’s heads…

My version of this temptation is to view the deep mystery of creation and creator through the prism of my attitudes to the Machine, and then to bend the former to suit the latter, rather than the other way around. I think that I have been stuck for words all week because I was struggling with this tendency. I found, when I stood outside myself and looked in, that I was almost unconsciously seeking a grand theory big enough to accommodate Christ. The old habit of constructing some thesis or other was refusing to die. It was as if I couldn’t write about this journey at all without knowing the destination in advance. As if this ancient spiritual pathway were not an exploration or an unfolding, but a thesis or an argument.

…

‘Ideas create idols’, said St Gregory of Nyssa. ‘Only wonder leads to knowing.’ St Augustine agreed. ‘If you understand,’ he said, ‘it is not God you understand.’

Paul Kingsnorth, Inis Cealtra

Christian Zionism

Christian Zionism is the term used to describe the view that the Old Testament prophecies of the return of exiled Israel to the Promised Land find their fulfillment in the establishment of the State of Israel in 1948, and not in Christ and the Christian Church.  This theological view is comparatively recent, and is totally at odds with the views of the Church Fathers.  A more detailed critique of this theology can be found here.

Fr. Lawrence Farley. I quote this for its succinctness, first, and to retell (briefly, I hope) why I have a particular wariness of Christian Zionism.

My Evangelical boarding school of 60 years ago was less homogenous in thought than I imagined going into it, but I didn’t tease out that observation until much later. (This is because “Bible only Christianity” has always produced flaky opinions and eventual schisms.) One teacher was, by Fr. Lawrence’s definition, a Christian Zionist, but with an overlay on that.

  • The founding of Israel in 1948 started the end-times clock running.
  • The Great Tribulation, the rule of Antichrist, and the return of Christ would all be within 40 years of the founding of Israel.
  • A Biblical generation is 40 years.
  • Therefore we would not see 1988 before Christ’s return.
  • (And therefore, I would not live to age 40.)

I add the obligatory caveat that my parents did not inculcate stuff like this, and I don’t recall whether I mentioned it to them. By God’s grace, and perhaps partly by the parents’ sobriety about “Bible prophecy,” I never fully bought into this. I thought this lurid schema stretched the plain meaning of the Bible past the breaking point and I (tacitly) rejected approaching the Bible as if it were some kind of cypher, which if broken could satisfy our curiosity about the near future.

Still, it haunted me a little.

So far as I can tell, the false prophets who peddled that sort of crap (I’m looking at you, Hal Lindsey) never repented but presumably came up with just-so stories on how they were fundamentally right all along — just like all the Adventists and other 19th-century sects they deride.

Young, headstrong, and hurtful

There must have been moments during those formational years when someone said something like this: “We don’t really know what we are doing. We need to join a larger group or institution or denomination. We need oversight and accountability and guidance.” But that attitude did not prevail. If these young, headstrong men had more fully embraced all that history and tradition had to teach them, they might not have tried to reinvent the wheel. It would have spared many people some of the pain to come.

Jon Ward, Testimony.

Irreligious Right

[W]e are far more likely to see the coming of a right-wing, essentially pagan political order than we are the restoration of anything meaningfully Christian … The Left, by attacking Christianity directly and indirectly, has torn down the greatest barrier holding back political paganism of the Right. Christian parents now have to worry that their children will be seduced by cultural leftism (including the sanctification of LGBT and other forms of sexual paganism), or by post-Christian right-wing paganism, which entails white identity and other forms of militant racism. We have to watch out for syncretism of white identity with hardline conservative Christianity …

You can lose your Christian soul to the far right as easily as you can to the far left. The devil doesn’t care how you lose it; he just wants you to lose it.

Rod Dreher.

I quote Rod much less than I used to for reasons I haven’t entirely sorted out in my own head. I’m not going to try to sort them out here in public.

But on this, I’m confident that he’s right, including about the infiltration of the most “conservative”-looking versions of Christianity. Pastors looking for disciples of Christ must be on alert; pastors happy with disguised pagans in the pews may be in for a bonanza.

Of what one may not speak one must remain silent

The full doctrine of the Church was made available only to baptized Christians. It still is. Much of it is written and so accessible to all, but the most important aspects are passed on orally and symbolically because they can only be transmitted to someone who is ready to receive them. And by their very nature they cannot be written. By taking the first step, by being baptized into the Orthodox Church, I had not experienced any new convictions but had opened myself to an evolving mystery which the Church has preserved and which exists to communicate to its members. And, on Patmos, I had become normal.

Peter France, Patmos: A Place of Healing for the Soul

New eyes

How do we become uncomplicated and unsophisticated? Can we simply unlearn all that we have learned?

No, we cannot, but what we can do is to separate ourselves from it in order to look at it with new eyes. For us Westerners to truly enter into the ancient Christian transmission and catch the essence of Christ’s teaching, it is necessary for us to crucify our rationalizing minds and arise above the level of thought and emo for a society founded on Descartes’ proposition “I think, therefore I am,” this of course means a kind of suicide; and it is to precisely such an ego-death that Christ calls us. Contemporary western Christianity trained us how to think and what to think; whereas Christ himself, as did Lao Tzu before Him, taught us how not to need to think.

Hieromonk Damascene, Christ the Eternal Tao

Invisible realities

To be a devout Christian or a believing Jew or Muslim is to be a bit like a conspiracy theorist, in the sense that you believe there is an invisible reality that secular knowledge can’t recognize. But the great religions are also full of warnings against false prophets and fraudulent revelations. My own faith, Roman Catholicism, is both drenched in the supernatural and extremely scrupulous about the miracles and seers that it validates. And it allows its flock to be simply agnostic about a range of possibly supernatural claims.

Ross Douthat, quoted in a lengthy New Yorker profile by Isaac Chotiner

Stagnation or permanence?

”How has it come about,” C. S. Lewis once asked, “that we use the highly emotive word ‘stagnation,’ with all its malodorous and malarial overtones, for what other ages would have called ‘permanence’?” It is, Lewis suggests, because the dominance of the machine in our culture altered our imagination. It gave us a “new archetypal image.”

Ken Myers, All God’s Children and Blue Suede Shoes

Just askin’

Why is it unjust for a nation, convinced of the truth of Islam or Christianity or Judaism, to give preference to truth over falsehood in education, law, and cultural institutions? Don’t all regimes claim to give preference to truth over falsehood? Or, to bring the question down from the metaphysical stratosphere: Is it unjust for, say, Ireland to give discriminating support to Irish holidays, cultural traditions, or language? If that is ­unobjectionable, why can’t Ireland give preference to its traditional Catholic religion? Questions of truth aside, why should religion be treated differently than other national traditions?

Peter J. Leithart, Rethinking Religious Freedom. Leithart presumably used and Irish example because he is not Roman Catholic.

Evangelistic gimmickry is nothing new

”Original sin, [Charles Finney] declared, is not a “constitutional depravity” but rather a deep-seated “selfishness” that people could overcome if they made themselves “a new heart.” “Sin and holiness,” he declared, “are voluntary acts of mind.” He was just as clear about the role of the preacher in bringing people to salvation. “A revival,” he wrote in 1835, “is not a miracle, or dependent on a miracle, in any sense. It is a purely philosophical result of the right use of the constituted means.””

Frances FitzGerald, The Evangelicals

And now for something quite different …

I syng of a m[a]yden that is makeles.
kyng of alle kynges to here sone che ches.
he cam also stylle there his moder was
as dew in aprylle, that fallyt on the gras.
He cam also stylle to his moderes bowr
as dew in aprille, that fallyt on the flour.
He cam also stylle ther his moder lay
as dew in aprille, that fallyt on the spray.
Moder & mayden was never non but che–
wel may swych a lady godes moder be.

Eamon Duffy, The Stripping of the Altars

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 9/14/23

Culture

Building new kinds of stability

In a world where absolutely everything is unstable, from geopolitics to money and even the climate, some far-sighted younger millennials and Gen Z-ers are already pioneering a new model. Willow, a twenty-five-year-old writer based in rural Canada, married at twenty-three and is cocreating a domestic economy with her husband, Phil, one that is clearly an update of the premodern “productive household.” In addition to her writing projects, she does carpentry with Phil, roughly dividing the work into “first fix” (which requires more strength, and which Phil does) and finishing (which requires more patience and manual dexterity, at which Willow excels). Because they have a small baby, Willow cannot do much carpentry at present, but she is active in finding Phil clients and sometimes apprentices. Willow also tends a small farm on her and Phil’s property.

From an industrial-feminist perspective, Willow’s approach is unacceptably in thrall to patriarchy: She married young, views childcare as largely her domain, and is not the main money earner. Yet Willow is sincerely pursuing her interests as an embodied woman, in her relational context, rather than as an atomized, abstract “human” in an inconveniently female body.

Mary Harrington, Is There Hope for Marriage?

Thought about poetry

Free verse was all the rage at the time, with the Beat poets like Allen Ginsberg also experimenting with the same pharmaceuticals and literary devices. Personally, I remain uncertain about the value of these creative detours. Poetry is meant to be the most distilled way to communicate. Does anyone think Ginsberg and the other Beats were able to distill their thought, or even put their fingers on it? To me, those fellows slowed thought down.

Constraints in poetry do a number of things. They discipline the writer—no small thing. They help the reader, and also, the rememberer. 

It is hard to memorize chunks of free verse, just as it is hard to remember large chunks of prose. There is a reason that almost nobody can say, “Do you know my favorite paragraph from my favorite novel?”—and then recite it.

Douglas Murray

Those grimy white cliffs

Chaplins Restaurant and Carvery in Dover, despite all the visible unhappiness is a happy place. Everyone that came in knew everyone else, including lying Jon, and understood them. They knew where they were coming from and what they were going through.

Because England, even the “worst” parts, still has a real community built around a shared history and culture. Even if it sometimes gets turned into tourism board silliness, it very much matters.

That’s essential, and at a deep level Wall Street me didn’t understand. The English know who they are, and are ok with it.

Chris Arnade, Walking England’s Coast Part 1: From Dover to New Romney

Confusing comfort for civilization

The European talks of progress because by the aid of a few scientific discoveries he has established a society which has mistaken comfort for civilisation.

Benjamin Disraeli, 1st Earl of Beaconsfield, British statesman, Conservative politician, writer, Prime Minister of the United Kingdom, via Life on Dover Beach

AI in medicine

AI without the ballast of intuition represents the tyranny of pure analysis. Unleashed, and without intuition to give it a more profound understanding of humanity, AI stands ready to extend the power of reductive and often dangerously misleading concepts.

Ronald W. Dworkin, Paging Dr. Bot

Subscribing to flatness

Most consumers don’t know that by using internet-based (or -generated) platforms—by buying from Amazon, by staying in an Airbnb, by ordering on Grubhub, by friending people on Facebook—that they are subscribing to a life of flatness, one that can lead directly into certain politics. But they are. Seduced by convenience, we end up paying for the flattening of our own lives. It is not an accident that progressive ideas spread faster on the internet. The internet is a car that runs on flatness; progressive politics—unlike either conservatism or liberalism—are flatness.

Alana Newhouse, Everything Is Broken

Gut-punch

There’s a very short and very brutal poem by the Scottish poet Hollie McNish, written in 2019 and titled “Conversation with an archaeologist”:

he said they’d found a brothel
on the dig he did last night
I asked him how they know
he sighed:
a pit of babies’ bones
a pit of newborn babies’ bones was how to spot a brothel

“It’s true, you know,” said the writer and lawyer Helen Dale when we had lunch in London last year and I mentioned this poem, which I chose as one of the epigraphs to my book The Case Against the Sexual Revolution. Helen was a classicist before she was a lawyer, and as a younger woman she had taken part in archaeological excavations of ancient Roman sites. “First you find the erotic statuary,” she went on, “and then you dig a bit more and you find the male infant skeletons.” Male, of course, because the males were of no use to the keepers of Roman brothels, whereas the female infants born to prostituted women were raised into prostitution themselves.

Louise Perry, We Are Repaganizing

Inflation and privilege

Both being retired persons now, my wife and I are taking our annual week in Traverse City, Michigan next week rather than June, as we used to. A friend who we’ll join up there gives a scouting report that our breakfast favorite (French Omelettes) is closed; they couldn’t afford to pay what staff needed to earn in a quite expensive city.

I peeked at the online menu of a surviving “fine dining” restaurant; this is going to be a fairly expensive vacation. That I can afford it is a privilege. That servers, cooks, busboys, dishwashers and such cannot means that my deliberately high level of tipping hasn’t been enough to make those jobs attractive.

Politics

Social imperialism

Austin Ruse of the Center for Family and Human Rights (C-FAM) sends out weekly missives detailing the machinations of activists at the UN to get abortion and LGBT-supporting language in treaties and formal documents of every kind; Marguerite Peeters described the phenomenon of how institutions were infiltrated and colonized in The Globalization of the Western Sexual Revolution (2012); sociologist Gabrielle Kuby did the same in The Global Sexual Revolution: Destruction of Freedom in the Name of Freedom.

…

Nigerian human rights activist Obianuju Ekeocha described what the West has been perpetrating on Africa in her essential 2018 book Target Africa: Ideological Neo-Colonialism in the Twenty-First Century as well as the 2019 documentary Strings Attached. So-called humanitarian aid, she writes, nearly always comes with strings attached—contraceptives, demands for the legalization of abortion, perverse Western-style sex education, and the replacement of traditional African values with post-modern Western ones. The desperate need of many African countries for Western foreign aid is exploited to push for the imposition of a top-down sexual revolution.
 
…

But the Guardian would have us believe that a few Christian groups are imposing their views on unwilling African populations, and that this is also serving as a testing ground for laws in Hungary and American red states. The brazenness of this level of gaslighting is almost impressive—but it needs to be called out. The truth is that rich Western countries are pushing the LGBT agenda and abortion in developing countries, promising them cash in exchange for their souls—but you won’t read that in the mainstream press.

Jonathon Van Maren, The Left’s Colonial Mission (The European Conservative)

As someone said, if a third-world country asks for a bridge, China will build them a bridge; the US will force some aspect of the sexual revolution on them and only then build a bridge.

Who do you think wins more hearts?

Newly-conservative?

Our unabashed dictionary calls a conservative a liberal who’s been mugged:

  • “We are going to dismantle the Minneapolis Police Department. Say it with me. DISMANTLE The Minneapolis Police Department. If you’re still disagreeing with that BASIC FACT, I’m not sure what to say to you,” – Shivanthi Sathanandan, Minnesota DFL’s Second Vice Chair, in June 2020.
  • “Look at my face. REMEMBER ME when you are thinking about supporting letting juveniles and young people out of custody to roam our streets instead of HOLDING THEM ACCOUNTABLE FOR THEIR ACTIONS,” – Sathanandan, this week, after being violently car-jacked and beaten bloody in front of her children in Minneapolis.

(Via Andrew Sullivan)

What if Biden bowed out?

More from Sullivan (see Newly-Conservative, above), begging Biden to bow out of POTUS24:

A new candidate would immediately shift the dynamic of the race. The Democrat would represent the future; and Trump the polarized past. A younger candidate would instantly reverse the age argument in the Democrats’ favor. The news cycles would be full of Dem debates, fights, campaigns and energy — and not dictated by the defensive torpor of a frail octogenarian, or the unending narrative of Trump against the corrupt elites.

…

Biden was elected as a means to check Trump; the logic of his presidency was always that the old man would get us back to normal; and that argument makes much more sense for a one-term presidency … there could be no worse legacy than handing the country back to the monster you rescued us from.

I agree. Trump’s secret weapon, maybe his margin of victory, is Biden’s manifest infirmity.

But any other Democrat is likely to be even more extreme on sexuality.

Superiority

Democrats who indulge in hubris are liable to assume and sometimes proclaim their innate superiority through their education or their modern morality. Republicans do it by exalting two particular types as superior: the businessman and the pious man.

Henry Olsen, The Three Deadly Sins of the Right (American Compass)

You’re not likely to get American Compass quotes here very often, but this seemed accurate and illuminating.

My problem with Theocracy

[I]n the Christian nation that Wilson and his allies want to bring about, there wouldn’t be much space for Christians like me to operate. He told the Washington Post that

while leaders would strive to ‘maximize religious liberty for everyone,’ Catholics are unlikely to feel welcome — ‘I think it has to be a pan-Protestant project,’ he said — nor would Christians who disagree with his stridently patriarchal social norms. … Asked to explain where liberal Christians fit into his theoretical Christian society, Wilson said they would be excluded from holding office, later noting similar prohibitions in early American Colonial settlements such as the Massachusetts Bay Colony. When it was pointed out that Puritans executed Boston Quakers, Wilson said he would not “defend” the hanging of Quakers, but then argued it was important to understand the context of the time.

It’s gonna be fun to watch these old boys and the Catholic integralists go at each other, if either side can tear themselves away from their keyboards long enough to find their way to the field of battle.

Rod Dreher. That neither Douglas Wilson nor the Catholic Integralists have in mind a world hospitable to Orthodoxy keeps me at arms’-length from them. If I cared to, I could probably impugn their ability to govern wisely even by their own lights.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/10/23

War by other means

In a conversation with a young friend, I was told that politics is the only way to get anything done. This is not true.

Politics — that is, the use of civil power — is a means to gain the upper hand in a Hobbesian struggle. It is war, fought by other means.

It is for that reason that politics is a questionable activity for Christians. The victories achieved are often brief and, depending on the opposition, only maintained by the continued use of force.

It is profoundly the case that civil or military force are not the tools of the Kingdom of God. It is among the many reasons that the Kingdom of God is not, and never can be, a human project.

Fr. Stephen Freeman, The Peaceable Kingdom in a World at War

The best reason yet to kick the news and opinion addiction.

Where did the schadenfreude go?

There’s something wrong with me (or is it “right with me”?). I waded into Kevin D. Williamson’s High Plains Grifter to wallow in schadenfreude at the self-inflicted wounds of Texas Attorney General Ken Paxton, who’s about to get his comeuppance.

But I didn’t feel it. The schadenfreude wasn’t there, even though a corrupt top law enforcement officer is particularly odious.

What I felt was that Texas needs to remove this cancer from public office and the cancer needs to spend the rest of his life in repentance — as do we all.

TEC

[T]he Episcopal Church across centuries served as America’s religious finishing school, educating our leaders, and providing liturgies for our national life.

Mark Tooley

For most of my life, I operated an analytical view toward churches’ doctrines, and the waffling of the Episcopalians vexed me sorely. In recent years, they’ve vexed me by waffling on human sexuality.

But I’ve also come to appreciate the beauty of Anglican worship. I’m glad some of our solemn national moments are enacted or remembered in the National Cathedral in DC, and are done with Anglican dignity. Gone is my youthful contempt for civil religion.

I also no longer shake my head in bafflement when some doctrinally conservative sort leaves Evangelicalism for the ECUSA. It may be less than ideal (or may not), but I don’t doubt that the dignified Episcopal service is more nourishing than the gimmickry of many Evangelical Churches.

(But what do I know about typical Evangelical Churches today? I barely pay attention to the televised ones, and they’re probably not typical.)

Creative investigations of decency, virtue, and goodness

How many more novels, TV shows, and movies do we need exploring yet another flavor of badness, charting yet another journey of self-destruction, physical or moral or both? It’s like … yeah, I get it! This kind of work might have been revelatory once; that time has passed. Too often (and here I’ll get extra-ornery) the creative cover story that goes “I’m interested in these deeply flawed characters … I like writing about broken people” is simply an excuse to revel in depictions of violence — physical or moral or both.

I believe it is time, instead, for creative investigations of decency, virtue, and goodness. If that sounds boring: yes! That’s why the project is needed! Let’s learn how to render complex and compelling the characters who are trying their best to live correctly — and sometimes, gasp, even succeeding.

Robin Sloan

I’ve newly subscribed to Robin Sloan’s newsletter on the concurring praise of several cyber-friends. His point here is solid — but not exactly original. It’s a notorious fact that it’s much harder for a writer to create a compelling portrayal of goodness than a compelling portrayal of evil. Why that should be so is above my pay grade.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Beginning and ending with hope

Pierre Blaché via Wikimedia Commons

Just because I can’t get enough of Paris.

Truth

Staying for the Truth

“What is truth?” said jesting Pilate, and would not stay for an answer. [Francis Bacon]

…

In 1990, soon after the Ayatollah Khomeini pronounced his fatwa against Salman Rushdie, the novelist was interviewed by Mike Wallace for 60 Minutes. At one point Wallace asks Rushdie why he would write a story (The Satanic Verses) in which the wives of the Prophet are prostitutes in brothels.

Rushdie: Well, it’s, of course, not his wives in brothels. I mean, let’s be accurate about this. It’s not his wives in brothels.

Wallace (skeptically): What is it?

Rushdie: There is a brothel in the imaginary city in which the prostitutes take the names of the prophets’ wives. Meanwhile, it is quite clearly stated the prophets’ wives are somewhere else being perfectly well behaved.

Wallace: Yes. But it’s in the eye of the reader. It’s in eye of the beholder. And
if you are a faithful Muslim…

Wallace is quite committed to this “eye of the beholder” take. The author sees it one way, the readers another—who are we to judge? When Rushdie persists in trying to correct the lie about his book, Wallace tries to frame it as a matter of the author’s “intention.” But Rushdie responds, “If I’m accused of calling the prophets’ wives whores, I didn’t do it.” At which point Wallace simply changes the subject, never deigning to acknowledge that truth and falsehood are at stake here—and that the truth is easily ascertained, if one can be bothered to seek it. Journalistic bothsidesism can be a kind of jesting, too.

Alan Jacobs, Staying for the Truth Hedgehog Review 24.3, p. 9

A half-truth that functions as a lie

I knew not to try to quantify key aspects other than climate change in my research because it would dilute the story that prestigious journals like Nature and its rival, Science, want to tell. 

This matters because it is critically important for scientists to be published in high-profile journals; in many ways, they are the gatekeepers for career success in academia. And the editors of these journals have made it abundantly clear, both by what they publish and what they reject, that they want climate papers that support certain preapproved narratives—even when those narratives come at the expense of broader knowledge for society. 

To put it bluntly, climate science has become less about understanding the complexities of the world and more about serving as a kind of Cassandra, urgently warning the public about the dangers of climate change. However understandable this instinct may be, it distorts a great deal of climate science research, misinforms the public, and most importantly, makes practical solutions more difficult to achieve. 

…

In theory, scientific research should prize curiosity, dispassionate objectivity, and a commitment to uncovering the truth. Surely those are the qualities that editors of scientific journals should value. 

In reality, though, the biases of the editors (and the reviewers they call upon to evaluate submissions) exert a major influence on the collective output of entire fields.

Patrick T Brown, I Left Out the Full Truth to Get My Climate Change Paper Published

Check before clicking

Instead of slowing down information by reviewing and testing it before passing it along, digital media rewarded instantaneity and impulsivity. The Constitution of Knowledge checks before transmitting. It squelches bad information by filtering it out and slowing it down. By contrast, digital networks disseminate information at the speed of light and without regard to quality. They have given new substance to the old saying that a lie circles the world before truth gets its boots on.

Jonathan Rauch, The Constitution of Knowledge

Education, narrowly and loosely contrued

Meat computers

The ecomodernist approach of Regenesis relies on a mechanistic understanding of humanity. The presumption is that humans are merely fleshy machines that can adapt to flourish in any environment as long as their basic material needs are met. That doesn’t match with most people’s experience of life.

Andrew J. Spencer, Hope for a Humane Agricultural Future: A Review of Saying NO to a Farm-Free Future

If this is accurate, then the ecomodernists are, um, not the kind of people I want in charge of things.

“Learning outcomes”

In a nutshell, the two learning outcomes for our homeschool are to pursue the joy of learning and to cultivate human flourishing. When is the last time you saw these goals listed as learning outcomes in your local public school?

There is more. Until recently walking away from academia, I worked as a professor of History and Classics for fifteen years, teaching undergraduate and graduate students. Repeatedly, some of the best students I have taught have been homeschooled. What set them apart was precisely the spirit of bold curiosity that I see in my own kids: that bright light in their eyes, an interest in asking questions and in pursuing rabbit trails independently.

Public school curricula, with their strictly set state standards and increased emphasis on standardized testing, simply cannot allow this sort of flexibility. As a result, no matter how amazing the teachers are (and, believe me, many are truly amazing!), students do not get the opportunity to cultivate curiosity, wonder, and a genuine love of learning. More control and oversight is not helping American public schools, and it certainly would not help homeschoolers.

Nadya Williams, Homeschooling and Red Herrings

BIG/small

My near neighbor, Purdue University, now has both the World’s Largest Drum and its smallest, clocking in at 50 microns and manufactured on campus in the nanotechnology center.

Nellie Bowles rocks again

Nellie’s wrap-up for September 8:

Is the congressional elder abuse hotline disconnected?

Someone help Mitch McConnell. He has experienced a couple of freezing episodes on camera, with the most recent lasting about 30 seconds. I’m not a doctor. I don’t know what these are. But I know that America’s elders are being abused right before our eyes. I know that Dianne Feinstein, whose daughter has power of attorney over her legal affairs, should not be a sitting senator. Joe Biden’s speech in Maui, when he finally showed up, was bizarre. There are 115 confirmed dead with more than 100 still missing, a tragedy compounded by disastrous local politicians, and Biden compared it all to his small kitchen fire: “I don’t want to compare difficulties, but we have a little sense, Jill and I, of what it was like to lose a home. Years ago—now 15 years—I was in Washington doing Meet the Press. . . . [L]ightning struck at home on a little lake that’s outside of our home—not a lake, a big pond—and hit a wire and came up underneath our home into the. . . air conditioning ducts. To make a long story short, I almost lost my wife, my ’67 Corvette, and my cat.”

“Not the ’Vette!” shouted the people who lost homes and loved ones. 

If our parents or grandparents acted this way, we would take away the car. Let alone the country.

Talk is cheap, caring costly

The American left has never come up with a solution to the very basic conundrum that they want open borders but also robust social services. Up until now, the conflict has never come to a head because folks could just point at Trump or at Southern politicians and talk about how racist those Republicans are to enforce the border. But now it’s Biden. And now immigrants are coming en masse to New York City, asking about those robust social services. And now someone actually has to do the math.

As a capitalist monster, I have a solution: fully open borders but no social services, just survival of the fittest, America as the world’s Thunderdome. VIP boxes for the tech titans and popcorn stands to your left. No? Why is everyone hissing?

In school gender wars news

An education minister in Ontario, Canada, has made a U-turn and now says indeed, parents should be told when a child starts using a new name and pronouns at school. Meanwhile, in Jefferson County, Colorado, we’re seeing the opposite: the teachers union is coaching educators on how to hide evidence about collecting information on student sexuality and gender identity.

From CBS: “An email from Jefferson County Education Association (JCEA) to teachers says, ‘if you do a questionnaire, please make it a paper and pencil activity—any digital records are more permanent and may be requested under federal law.’ The union also encouraged teachers to ‘make your notations about students and not hold on to the documents.’ ”

If you see the Amazon guy delivering books on homeschooling to my house, no you didn’t.

Culture generally

Culture war

War and culture go together like a gore and vulture, right?

The discussions over woke and anti-woke and culture wars are soul-sucking to me. I think it’s good to have specific debates over affirmative action in college admissions, the problems with boys, the way we teach history — and that’s terrific; and we’ve had that on this podcast and we should continue to have it — but when we talk about the culture war, that’s not about debating issues. The culture war is about joining a side. It is about picking a team. And the problem with picking a team in the culture wars is that you inevitably end up with lunatics on your team, right, and the craziest ones are often the captains of the team. And they might want to go much further than you might want to go, but y’know, you’re on the team, and you don’t want the other side to win, so, y’know, you end up supporting what[ever] the team is defending.

Carlos Lozado on the Matter of Opinion podcast.

Boy, does that ever nail my feelings. If you cared to, you could find several people who would say (if you asked it subtly) that I’m a lousy team player, or even that I’m a Judas. Despite the fact that I’d never even joined their team, I was a lawyer, and articulate, so they claimed me.

Easily the stupidest position the “team” ever took was to demand that the local rag drop the For Better of Worse comic strip (after it introduced as a very minor character a gay middle-schooler), with misleading statistics to show that the rag was out of step for not dropping it. I happened to be the paper’s attorney at the time. I wrote a letter to the editor supporting this most insightful and humane strip. That’s when I got a semi-anonymous call that mentioned 30 pieces of silver (semi-anonymous because it was the captain’s mother, and I knew the captain’s maiden name).

Restoring souls

Garrison Keillor almost went all season without taking in a ball game, but he’s got tickets (game and flight from New York) to a Twins game Wednesday:

I’ll sit behind the visitors’ dugout at the ballpark and my sense of order will be restored, same as when I recite the Twenty-third Psalm, it still says that the Lord restoreth my soul and my cup runneth over, it doesn’t say He awakens my consciousness or that I resonate with authenticity.

Garrison Keillor

Faux bravery lionized

[T]o read reviews and thinkpieces and social media, you’d think that [the new movie] Bottoms was emerging into a culture industry where the Moral Majority runs the show. One of the totally bizarre things about contemporary pop culture coverage is that the “lesbian Letterboxd crowd” and subcultures like them – proud and open and loud champions of “diversity” in the HR sense – are prevalent, influential, and powerful, and yet we are constantly to pretend that they don’t exist. To think of Bottoms as inherently subversive, you have to pretend that the cohort that Handler refers to here has no voice, even as its voice is loud enough to influence a New York magazine cover story. This basic dynamic really hasn’t changed in the culture business in a decade, and that’s because the people who make up the profession prefer to think of their artistic and political tastes as permanently marginal even as they write our collective culture.

Essentially the entire world of for-pay movie criticism and news is made up of the kind of people who will stand up and applaud for a movie with that premise regardless of how good the actual movie is. And I suspect that Rachel Handler, the author of that piece, and its editors at New York, and the PR people for the film, and the women who made it, and most of the piece’s readers know that it isn’t brave to release that movie, in this culture, now …

…

“Anything involving LQBTQ characters or themes is still something that’s inherently risky and daring in the world of entertainment and media, in the year of our lord 2023” is both transparently horseshit and yet socially mandated, in industries in which most people are just trying to hold on and don’t need the hassle.

…

[F]or 15 years as a professional writer I’ve watched people write things that were in fact incredibly safe, then get lionized by their peers for their bravery. Again and again and again. I’ve always thought the petty hypocrisy was plain; if you’re getting celebrated by a huge number of your peers for a piece you wrote, how could it have been brave? These pieces might have been good, true, correct, necessary, sharp, funny, or wise, and that’s enough. Brave isn’t everything.

Freddie deBoer

Instant Joy

Politico asked the 2024 presidential candidates to make a list of 20 songs that “stir their soul” and give them “instant joy.”

Most obvious? Chris Christie picking Bruce Springsteen and Bon Jovi. Least obvious? Asa Hutchinson listing a song by P!nk.

TMD

My answer would be Lyle Lovett, That’s Right, You’re Not From Texas. I wouldn’t bother with 19 more. I obviously am unworthy of the Presidency.

Tennis balls

Some former high-profile [tennis] players have traded in a racket for a gun, including Sergiy Stahovsky, a Ukrainian who famously beat Roger Federer in 2013. “Stakhovsky is a member of special operations for the Security Service of Ukraine. His unit, he says, is heavily involved in the fighting and deploys a range of weapons—mortars, javelin and stinger missiles, drones. He told me that he was vacationing in Dubai with his family when the war started. The city was hosting a men’s tournament that week. Stakhovsky had not lived in Ukraine since he was 12. But with his country under attack, he felt obliged to join the war effort. He left Dubai and arrived in Kyiv on Feb. 28, four days after the Russians invaded. “I did not have any other option,” he said. “I could not imagine sitting outside of Ukraine and screaming for other people to help Ukraine.”

TMD

Burning Man

Marie Antoinette probably never said “Let them eat cake”. But she did provoke popular fury by building a model peasant village at Versailles, where she would retire to escape the pressures and opulence of court life, and even sometimes dress up as a milkmaid for picnics or parties.

If the 21st century has an aristocracy on a par with that of Versailles, it is surely the Silicon Valley tech elite. And their equivalent of Marie Antoinette’s toy farm is Burning Man: a utopian week-long summer festival in the Nevada Desert, whose culture captures a distinctive West Coast liberal ideal — and which is, in the modern context, every bit as artificial and tone-deaf as le hameau de la Reine.

… sustaining Black Rock City requires considerable material effort under the bonnet … Sometimes described as an experiment in “radical self-sufficiency”, Burning Man is perhaps more accurately an experiment in creating a radical post-scarcity society by having done all your shopping ahead of time.

The “playa” where the event takes place has no shelter, no water, and no greenery. Nothing is left there between festivals, meaning all infrastructure a temporary, hauled in and assembled for the purpose. Depending on your actual bank balance, this means after the $575 ticket price you must buy or rent everything you need for an encampment, band together with friends, or at minimum raise the funds needed for membership in one of the annual larger pre-existing themed camps. You must pre-load with food, water and shelter. Plus you’ll have more fun if you also take trinkets and treats for barter, fun costumes to wear, drugs, and perhaps a bicycle to get around. All this is then hauled out onto the ring-fenced blank slate of a dry Nevada lake-bed, so festival-goers can enjoy a magical, week-long experience of life without buying or selling.

In other words: all this gift-economy joy is enabled by participation in the regular cut-throat capitalist one. And enjoying it at all is predicated on having enough surplus resource in your life that you can afford to blow at least a few grand on contributing to a colossal, ephemeral simulacrum of no longer needing money at all.

Mary Harrington, Burning Man is a capitalist lie

I thought I wasn’t interested in burning man, but then Alan Jacobs deftly pointed out that Harrington is really writing about self-delusion and simulacra.

Intuition

AI without the ballast of intuition represents the tyranny of pure analysis. Unleashed, and without intuition to give it a more profound understanding of humanity, AI stands ready to extend the power of reductive and often dangerously misleading concepts.

Ronald W. Dworkin in Hedgehog Review, H/T Alan Jacobs on micro.blog

It could happen again

I close, as I began, with Hedgehog Review 24.3, an issue devoted to “Hope Itself”:

A thousand times in history—a million, more likely—visionaries, prophets, artists, and philosophers have wandered away from the social world that made them and sat themselves in nature, to see what could be seen when you stop demanding that nature echo back precisely the creeds of your community.

…

The liberal establishment has gnashed its teeth, shrieked, buried its head in the sand, blamed its comeuppance on omnipotent Russian bots, anything to avoid going back to reality and seeing what it might have missed, how its cultures have been blind, how they could be refreshed.

Ian Marcus Corbin, Deep Down Things in a Time of Panic, in Hedgehog Review 24.3, p. 20.

(Having recently finished reading the massive Black Lamb and Grey Falcon (Rebecca West), I’m doing some catch-up on journals like Hedgehog Review, whence two quotes — so far)

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

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