Author: readerjohn

I am a retired lawyer and an Orthodox Christian, living in a collapsing civilization, the modern West. There are things I'll miss when it's gone. There are others I won't. I tend to write about both.

Sunday, 11/23/25

Is David French sizing up the Tiber?

The late Richard John Neuhaus, somewhere around 30-35 years ago if memory serves, concluded after Vatican II and some other developments in the Roman Church, that he had no more reason not to leave Lutheranism and become a Catholic.

From his perspective, it seemed as I read about it, Roman Catholicism was the Christian default, and he had remained outside it only because the goads that goaded Luther were still there, goading him. Finally convinced that they were gone, he “returned” (in his eyes, that’s what it was) to Rome and died a Catholic.

I get the feeling that David French is starting to feel goaded by the follies of his lifetime Evangelical religion and more than a bit impressed by (some of?) the sanity in Roman Catholicism:

In May, just after the pope’s election, I wrote that the most important American in the world was no longer named Donald Trump. The president has less than four years left at the center of the international stage. The pope will present a global moral witness for years to come, and it’s a moral witness that is fundamentally incompatible with the cruelty and corruption of Trumpism.

…

Each of the pope’s statements is part of a consistent ethic of life. I love the Catholic writer Mark Shea’s description of what this ethic means — that “all human beings, without any exception whatsoever, are made in the image and likeness of God and that Jesus Christ died for all human beings, without any exception whatsoever. Therefore each human person — without any exception whatsoever — is sacred and is the only creature that God wills for its own sake.”

…

The approach that Pope Leo takes, by contrast, puts virtue outside and above politics. His declarations are the living embodiment of Martin Luther King Jr.’s admonition that the church “is not to be the master or the servant of the state, but the conscience of the state.”

I’m not Catholic, but I can see that the Catholic Church enjoys some profound advantages over the American evangelical church in taking King’s approach. The Catholic Church is a global church that existed for more than a thousand years before the founding of America. American evangelicals, by contrast, often belong to churches and denominations that were founded in America, remain rooted in America, and they have a distinct, America-centered political worldview.

Sadly, this means that American evangelical influence is often rooted more in its partisan affiliations than in its moral witness. When Republicans dominate the government, evangelicals tend to feel more confident and secure. When Democrats win the White House, then evangelicals tend to feel more defensive and fearful, as if their churches are at the edge of extinction.

The result is a relentless one-way cultural ratchet that amplifies Democratic sins and minimizes Republican vices. It elevates politics to the place of religion because it is only through politics that many evangelicals can feel confident and secure in the practice of their faith.

…

Pope John Paul II’s seminal encyclical on the value of human life, Evangelium Vitae, has influenced me more than any Protestant book about the dignity of all human life. I grew up in an evangelical intellectual culture that saw Pope John Paul II’s opposition to the brutality of communism as an indispensable element in the fall of the Soviet Union and the rise of liberal democracy in Eastern Europe.

(Bold added) See for yourself at this gift link.

Stay tuned. Needless to say, I think Orthodoxy should be the Christian default, but it seems not to be on French’s radar, whereas the social teaching of Rome is a particular draw for him where and as he is today. I’m not going to deny that it would be progress of a sort—and would earn him a fresh tranche of hate mail if not death threats. But sometimes I feel as if it’s his revealed preference to be hated by the right people (without hating back).

Dead to us all from this day forward

I have had a most shameful and distressing interview with dear Tom Eliot, who may be called dead to us all from this day forward. He has become an Anglo-Catholic believer in God and immortality, and goes to church. I was shocked. A corpse would seem to me more credible than he is. I mean, there’s something obscene in a living person sitting by the fire and believing in God.

Virginia Woolf on T.S. Eliot’s baptism via @jonah on Micro.blog (confirmed). At least one source said this was written tongue-in-cheek, though Woolf was an atheist.

A Tsunami of guys at the Church door

There was a big, largely fair, article in the New York Times on the rush of young men into Orthodox Christianity in America.

I confess that, for personal reasons I needn’t go into, I did a lot of my initial exploration of Orthodoxy online 28+ years ago. I no longer do that, so I’ll take the article’s word for it that there is a distinctly masculinist Orthodox and Orthodox-curious subculture (“Orthobros”) online now. It’s a problem insofar as young men (men in particular) show up expecting something that Orthodoxy really doesn’t have on offer.

Rod Dreher summarizes the standard way of dealing with the problem:

Orthodox priests and lay leaders back home report to me that they tell the young men who have come to church because of something they heard on Orthobro podcasts that we’re glad you found your way to our parish, but you need to stop listening to that stuff, because it’s not always authentic Orthodoxy, and it will rot your soul.

The Times article supports that actual Orthodox parishes, “actual” like in meatspace, throw cold water on the Orthobro constellation of obsessions.

My parish, so far as I know (that’s a big caveat because I’m old and busy with my own clerical duties – yes, as a tonsured Reader, I’m technically “clergy” – to keep up with what the young men in the parish were saying on arrival), has no great problem with this, but my Priest, who catechizes these fellers, might say otherwise.

“Religion” and “science”

Just as colonial officials and missionaries, travelling to India, had imposed the concept of ‘religion’ on the societies they found there, so did agnostics colonise the past in similar manner. The ancient Egyptians, and Babylonians, and Romans: all were assumed to have had a ‘religion’. Some peoples—most notably the Greeks—were also assumed to have had ‘science’. It was this that had enabled their civilisation to serve as the wellspring of progress. Philosophers had been the prototypes of scientists. The library of Alexandria had been ‘the birthplace of modern science’. Only Christians, with their fanatical hatred of reason and their determination to eradicate pagan learning, had prevented the ancient world from being set on a path towards steam engines and cotton mills.

Tom Holland, Dominion, setting it up to knock it down.

Compelled to define and explain

Orthodoxy theology defines only what is necessary and always leaves unspoken that which cannot be explained. This approach was part of the Christian faith from the beginning. But the Western phronema often suppresses, dismisses, minimizes, or ignores this stance. The Western mind is compelled to define and explain everything, since without a rational explanation a concept or fact cannot be considered true, or, conversely, all truth can be proven rationally.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox.

I quote this book a lot, but I should issue a caveat: reading it and agreeing will not make you Orthodox. For that, you need catechesis, baptism and chrismation, and (checking calendar) maybe 28 years or more of steeping in the Church.

I think the book’s best use is to help Orthodox Christians appreciate what they’ve gained (if they, like me, are converts from a Western Christian tradition) or what they’ve always had (I’m surprised, for no good reason, at how little “cradle Orthodox” often understand about Western Christianity).

What Christianity isn’t

Even more than its dramatic and mystical worship, Orthodoxy is most at odds with this world in its fasts. The fundamental orientation of our modern Western world is: more, faster. There are left-wing versions of this and right-wing versions of this, and you can find them within plenty of churches. My own biases — in both my convictions and my instincts — pull me to the right, which means that I tend to be moralistic and intellectual in my Christianity. There is nothing wrong with having strong morals and cultivating the mind, but Christianity cannot be summed up in either a moral code or a philosophy (though there is a Christian moral code, and there are Christian approaches to philosophy). But that is not the whole of the Christian life and calling. The pastor with whom I drank coffee yesterday said he discovered after graduation that one of his professors in his seminary PhD program did not believe in God. The man had taught an entire course about a God in whom he did not believe. So much for intellectualism. I told the pastor about Thomas Aquinas’s mystical vision near the end of his life, during the celebration of the Mass, the details of which he revealed to no one, but that he said rendered his writings “as straw.” He quit working on his Summa, and died three months later.

Rod Dreher, Reconciling With the Really Real

On being “present” in Church

Orthodox liturgy … is pointedly sensual. It smells and tastes. It is physically exhausting. It engages the whole of our being. Of course, moderns are particularly troubled and report (as sin) that their “minds wander.” They will even declare that this makes them “not present” in the service. I was asked a while back about how “to be present.” I responded that you actually have no choice. Present is what you are. I have yet to have anyone confess as sin that one of their feet “fell asleep” during Liturgy. It’s much the same thing, only we have a strange perception that it’s different.

I tell newcomers to the Church that they should be prepared to be bored in services. It is not designed for the entertainment of the false consciousness, unlike so much else. It is an encounter with God, not an encounter with thinking or emoting about God.

Fr. Stephen Freeman.

Nothing new under the sun

By 1830, Protestants across denominations had left behind their competitive rivalry for what Sam Haselby calls “an enduring religious nationalism” that was pan-evangelical, providentialist, and generally affirming of white superiority.

Paul J. Gutacker, The Old Faith in a New Nation.

Be it acknowledged

Many of Trump’s most visible backers are Pentecostal Christians who promise their followers health and wealth in exchange for faithfulness and donations. Pastors like [Andy] Stanley, a fast-talking skinny-jeans fan obsessed with defeating cerebral arguments against Christianity made by New Atheist types, have a vested interest in distinguishing their theology from that of charismatic pastors like [Paula] White. “They just make stuff up,” Stanley said. “This isn’t the New Testament. This isn’t Christianity. … “It’s so unfortunate that all evangelicals get lumped in with the evangelicals that have been mainstreamed or platformed around Donald Trump,” Stanley said.

Emma Green, The Evangelical Reckoning Begins, November 15, 2020.

I have said many harsh things about Evangelicalism in this blog, and now’s not the time to double-down or to add nuance.

But I should acknowledge that Evangelicalism, whatever it is, is not homogenous. The Evangelicalism of my upbringing was infinitely more “Andy Stanley” than “Paula White,” and charismatic political types weren’t even on our radar (I don’t think they existed, actually).

Just because it’s beautiful

I didn’t plan to donate, but I’m glad I viewed this video anyway. I love the Scandinavian stave churches.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 11/22/25

Postliberalism

Post-liberalism usefully refers to two distinct but overlapping tendencies: First, the rejection of the liberal consensus of the post-Cold War era, usually described as “neoliberalism” (another highly contested term), in favor of a more right-wing or left-wing politics that still probably belongs inside the liberal tradition. Second, a more root-and-branch rejection of the entire liberal order — often reaching back for inspiration to liberalism’s religious and reactionary critics, sometimes repurposing Marxist thought, sometimes looking ahead to a future that’s post-liberal because it’s post-human as well.

It makes sense to group these different ideas together under the rubric of post-liberalism for two reasons. First, they have gained ground collectively as a response to liberalism’s perceived crisis and amid a shared experience of destabilizing technological and cultural change. Second, thinkers and writers often move back and forth between “soft” and “hard” forms of post-liberalism, making definitions slippery even in individual cases.

…

Political post-liberalism, however, does not begin with post-liberal ideas. It begins with the inchoate populist revolts of the Brexit referendum and Donald Trump’s victory in 2016, which precious few intellectuals anticipated, and it has taken various ad hoc and unstable forms since then.

Ross Douthat, What Is Post-Liberalism, Anyway? (shared link)

Of the travails at the Heritage Foundation

For those of you who don’t live your lives online, I perhaps should set this stage. Marcionite heretic Tucker Carlson a few weeks ago conducted a “softball interview” with neo-Nazi Nick Fuentes. Then

the Heritage Foundation’s (of Project 2025 fame) president, Kevin Roberts, defended Carlson and took a swipe at Carlson’s “globalist” critics.

Cathy Young, The Alt-Right to Heritage Foundation Pipeline: a 10-Year Journey. Controversy ensued, and members of Heritage’s Board have resigned.

Stage now is set.

Sadly, the problem here goes beyond the bigotry of a few “influencers” or the flaws of specific leaders at Heritage and some other conservative institutions. Rather, as Kim Holmes put it, this is the predictable consequence of “replacing conservatism with nationalism.” A conservative movement that increasingly defines itself in ethno-nationalist terms as a protector of the supposed interests of America’s white Christian majority against immigrants and minority groups cannot readily avoid descending into anti-Semitism, as well.

Ilya Somin

I ❤️ Becket Fund

Colorado has repeatedly been rebuked by the U.S. Supreme Court for its religious hostility …

Colorado officials have taken the position that Catholic preschools cannot ask families who want to enroll to support the Catholic Church’s teachings, including on issues related to sexuality and marriage. … But secular schools require similar alignment all the time: Many Montessori schools, for example, require parents who enroll to sign a statement agreeing to the school’s fundamental principles …

With the help of the Becket Fund for Religious Liberty, the archdiocese and its parish preschools have been fighting against this religious bigotry in court.

Nicholas Reaves, Colorado Needs Another Schooling on Religious Freedom.

I’d give Becket a 90% chance of winning this. The key is that Colorado apparently has no problem with the cited practice of Montessori schools—a toleration that destroys it’s claim of neutrality when it forbids Catholic Preschools to do the same.

(The 10% chance of a loss comes from the possibility of courts reversing course.)

I didn’t intend to write about Jeffrey Epstein …

… but Peggy Noonan has brought a whiff of clarity into the miasma:

What the Epstein story is really about is unloved girls. It’s about the children in this country who aren’t taken care of, who are left to the mercy of the world. It’s about teenagers who come from a place where no one cared enough, was capable enough, was responsible and watched out for them. That’s how most of those girls wound up in a room with Jeffrey Epstein.

Here is what sexual abusers of children know: Nobody has this kid’s back. Mom’s distracted or does drugs, dad isn’t on the scene or doesn’t care. The kids are on their own. Predators can smell this, the undefended nature of their prey.

It’s what the Epstein indictment meant when it called the children “particularly vulnerable.”

It’s what Virginia Giuffre reports in her posthumously published memoir, “Nobody’s Girl.” She says she was sexually abused by her father starting at age 7, that she was later molested by a friend of her parents. She was a runaway at 14, lived on the streets and with foster families.

I think the Jeffrey Epstein obsession long ago ceased being good for anything and now has descended into something conspiratorial and a bit kinky. If I never see anything more about it, that would be good.

Somali thumb on the scale

Great news about autism: Looks like that spike in autism might just be Somali fraudsters gaming the system to siphon money to the al-Shabaab terrorist group back home.

At this point, I thought the author was insane, but then this:

Yes, today I bring you a City Journal article headlined: “The Largest Funder of Al-Shabaab Is the Minnesota Taxpayer.” A ton of Somali immigrants to Minnesota are gaming the autism diagnosis system and setting up fake treatment centers to get taxpayer cash. And a lot of it. From the article: “Autism claims to Medicaid in Minnesota have skyrocketed in recent years—from $3 million in 2018 to. . . $399 million in 2023.” Honestly, I’m not a taxpayer in Minnesota so this seems like a them problem. But I’m a worried mom, and I love hearing that autism rates are being inflated by scammers. We’re healthier than we thought. That’s great news.

Nellie Bowles

Faith and politics

[A] naked public square is a morally ignorant public square. American public debate was healthier and the conversation more profound when religious leaders like Reinhold Niebuhr, Abraham Joshua Heschel, Martin Luther King Jr. and Fulton Sheen brought their faith to bear on public questions. Today morality has been privatized and left up to the individual. The shared moral order is shredded, and many people, morally alone, have come to feel that their lives are meaningless.

…

My problem with the Kirk memorial service and all the conversation about his assassination generally is that many people seem to have no coherent idea about the proper relationship between faith and politics. In their minds, the two spheres seem all mixed together higgledy-piggledy.

One faith leader told my Times colleague Elizabeth Dias about a conversation she had had with Charlie Kirk, who told her, “I want to talk about spiritual things, and in order to do that, I have to enter the political arena.”

Why on earth would Kirk believe that?

As people eulogized Kirk, it was rarely clear if they were talking about the man who was trying to evangelize for Jesus or the one trying to elect Republicans. A spokesperson at Turning Point declared, “He confronted evil and proclaimed the truth and called us to repent and be saved.” Is that what Kirk was doing when arguing with college kids about tariffs?

…

What happens when people operate without any coherent theory of how religion should relate to politics?

First, people treat electoral politics as if it were a form of spiritual warfare …

Second, the process of moral formation is perverted …

Third, people develop an addiction to rapture …

The problem is that politics is prosaic. Deliberation and negotiation work best in a mood of moderation and equipoise. If you want to practice politics in the mood best suited for the altar call, you’re going to practice politics in a way that sends prudence out the window.

Fourth, a destructive kind of syncretism prevails. Syncretism is an ancient religious problem. It occurs when believers try to merge different kinds of faith. These days, it’s faith in Jesus and the faith in MAGA all cocktailed together. Syncretism politicizes and degrades faith and totalizes politics.

Fifth, it kicks up a lot of hypocrisy …

Finally, it causes people to underestimate the power of sin. The civil rights movement had a well-crafted theory of the relationship between religion and politics. The movement’s theology taught its members that they were themselves sinful and that they had to put restraints on their political action in order to guard against the sins of hatred, self-righteousness and the love of power. Without any such theory, MAGA imposes no restraints, and sin roams free.

David Brooks (gift link)

Shorts

  • “When you select for ‘fighters’ in your leadership, you’ll get leaders who treat politics as performance art.” Nick Catoggio
  • “Like ‘cancel culture’ not so long ago, post-liberalism has become a crucial signifier in our debates without anyone agreeing on what it actually describes.” Ross Douthat
  • “A solid gold toilet sold at Sotheby’s last night for $12.1 million—the winner narrowly outbidding the decorators at 1600 Pennsylvania Avenue.” The Morning Dispatch
  • “[A] decent respect to the opinions of mankind requires that they should declare the causes ….” (If you don’t know the source of this, you might not be able to pass the current citizenship test.) Is it just me, or does our nation no longer have any respect for the opinions of mankind?
  • “The revolution always winds up eating its own, as Robespierre and Trotsky found out. Trump was the guy who let the lunatics out of the conservative asylum, Greene foremost among them. And now, no surprise, she’s turned on him.” (Bret Stephens)
  • “[I]t is now quite possible that the Republican Party could lose control of the House in part because the Trump administration was too incompetent to rig the [Texas] districts properly.” David French
  • The Guardian: January 6 Rioter Who Was Pardoned by Trump Arrested for Child Sexual Abuse

Elsewhere in the Tipsysphere

Tuesday, 11/18/25

Tucker the Marcionite Heretic

Jason Willick’s Tucker Carlson, Nick Fuentes and the targeting of Judeo-Christian tradition was deeply disappointing in many ways, but it levels a charge against Tucker Carlson that I’m going to assume arguendo is substantially true (I assume that because I’m not going to wallow in audit Carlson’s entire logorrheic output to synthesize my own opinion on it):

The former Fox News host is targeting a distinctively American, 20th-century concept: The Judeo-Christian consensus … A recent theme of the podcaster is that the Old Testament (the part of the Bible subscribed to by both Jews and Christians) is dark and tribal, while the New Testament (the part subscribed to only by Christians) is the fount of enlightened Western values …

Carlson explained in an August podcast that on a recent reading of the Old Testament, he “was pretty shocked by — as I think many people who read it are — shocked by the violence in it, and shocked by the revenge in it, the genocide in it.” By contrast, he explained this month as the Fuentes controversy raged, “Western civilization is derived from the New Testament.” …

Carlson is trying to heighten what he sees as contradictions between the Old and New testaments — and by implication between Judaism and Christianity.

I’m not going to pause to defend the Old Testament’s “violence,” “revenge” and “genocide.” There’s a whole lot of theology behind any such defense and I no longer delude myself into thinking I’m a pretty good “lay theologian.”

But I am going to point out that Carlson’s belief about the contradiction between Judaism and Christianity rhymes with an ancient heresy, Marcionism:

Marcion preached that the benevolent God of the Gospel who sent Jesus into the world as the savior was the true Supreme Being, different and opposed to the malevolent deity, the Demiurge or creator deity, identified with Yahweh in the Hebrew Bible … Marcionism was denounced by its opponents as heresy and written against by the Church Fathers – notably by Tertullian in his five-book treatise Adversus Marcionem (Against Marcion), in about 208 … The premise of Marcionism is that the ministry of Jesus is incompatible with the actions of God in the Old Testament … Marcionites held that the God of the Hebrew Bible was inconsistent, jealous, wrathful and genocidal, and that the material world he created was defective, a place of suffering ….

Wikipedia (hyperlinks omitted).

For me, at least, identifying Tucker as Marcionite or Marcionite-adjacent is more potent than the vaguer charge of “Christian identity politics.”

(For purposes of politics in 2025, moreover, it seems prima facie relevant that the destruction of the Jerusalem Temple in 70 A.D. and the expulsion of Jews from Judea destroyed “Second Temple Judaism,” forcing the formation over subsequent centuries of today’s “Rabbinic Judaism, which rests on more than the Old Testament.” So it’s not as simple as “Judeo-Christian” in 2025 amounting to a discordant and untenable mashup of a blood-stained Old Testament with a sublime New Testament. This is part of what Willick omits that makes his piece a disappointment.)

MTG Repents?

It is very late in the game for Marjorie Taylor Greene to suddenly be waking up to this, particularly given the occasional harassment and intimidation to which she stooped in her not-very-long-ago activist days. “I would like to say humbly I’m sorry for taking part in the toxic politics,” she told CNN in an interview when asked about that on Sunday. “It’s very bad for our country, and it’s been something I’ve thought about a lot, especially since Charlie Kirk was assassinated … I’m committed, and I’ve been working on this a lot lately, to put down the knives in politics. I really just want to see people be kind to one another.”

Nick Catoggio, who’s having none of it:

I don’t believe a word of it. Her conscience was never bothered before (publicly, at least) when Trump put a Democrat or centrist Republican in MAGA’s crosshairs, which he does routinely. No one with earnest qualms about leopards eating people’s faces would wait until their own face was devoured to articulate them.

But the fact that she’s insincere shouldn’t blind us to the significance of her pretending otherwise.

I have no need to decide whether she’s sincere and, unless you’re in her Congressional District, you probably don’t either. That doesn’t stop Kevin D. Williamson, though.

James Comey walks

Well, not yet, technically, but I’d bet a modest amount that he will walk, without a trial, especially after this:

It is extremely unusual for judges to examine how prosecutors act in front of grand juries, let alone to openly criticize their conduct. But that is exactly what Judge Fitzpatrick did to Ms. Halligan.

He noted that during her grand jury presentation she appears to have misrepresented a basic tenet of the law by suggesting that Mr. Comey did not have the right, under the Fifth Amendment, to avoid testifying at his own trial.

She also appears to have made another astonishing error, Judge Fitzpatrick said. In his ruling, he pointed out that she told grand jurors that they did not have to rely solely “on the record before them” to return an indictment against Mr. Comey, but instead “could be assured the government had more evidence — perhaps better evidence — that would be presented at trial.”

Alan Feuer, Judge Says Justice Dept. May Have Committed Misconduct in Comey Case

Between the Lines: The Trump Department of Justice deservedly has lost the “presumption of regularity” in this court, and is busily losing it in others.

Shorts

  • Oh, look, it’s a road sign saying, “Lame Duck-ville, next three exits.” (Jim Geraghty, The first glimpse of post-Trump MAGA has arrived)
  • To be honest, I’ve expected a primary ever since I came out against mid-cycle gerrymandering. But I ran on not becoming a politician, and I’m trying to teach my kids to do what’s right, no matter the consequences — so there was never really another option. (Indiana State Senator Spencer Deery, on his unwillingness to approve mid-decade gerrymandering of Indiana’s Congressional districts, via Based In Lafayette)
  • None of this is presidential, any more than it’s precedented. It is, instead, pestilential. (Jill Lepore via Frank Bruni).
  • The American university system is the envy of the world, and we are burning it down because there’s a couple of nonbinary gender studies professors at Bryn Mawr who say crazy stuff from time to time and there is a brain-dead gaggle of Jew-hating weirdos at Columbia. Of course, there is room for reform. But you don’t have to love every feather on the goose when it is laying golden eggs. (Kevin D. Williamson via Frank Bruni.)

Elsewhere in the Tipsysphere

Imagine that!

Speaking at an event over the weekend about tensions with the United States, Venezuelan dictator Nicolás Maduro broke out into song with John Lennon’s “Imagine.” And with that, TMD officially endorses regime change in Venezuela.

The Morning Dispatch November 17

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Monday, 11/17/25

It’s been a while since a non-Sunday post, so a few of these items may be a bit stale.

Heritage Foundation

Is the wind shifting?

Kevin Roberts, clutching Nick Fuentes and Tucker Carlson to his heart, walked into a buzzsaw. Despite back-tracking, the consequences may be getting even more consequential.

David French marks the occasion (gift link) and prognosticates:

“We will always defend truth,” Roberts said. “We will always defend America, and we will always defend our friends against the slander of bad actors who serve someone else’s agenda.”

“That includes Tucker Carlson,” Roberts continued, “who remains — and as I have said before — always will be a close friend of the Heritage Foundation. The venomous coalition attacking him are sowing division. Their attempt to cancel him will fail.”

It’s hard to overstate how much this approach tends to work in the modern Republican Party. The hatred of the left — and of conservatives who are critical of Donald Trump — is so overwhelming that even the most basic acts of moral hygiene are considered weak or woke, or worse.

Even if you are uncomfortable with the words or actions of your fellow Republicans, there is relentless pressure to swallow your tongue. There should be no enemies to your right. The left is the true existential threat to the United States.

Except suddenly it appears that enemies to the Right just might be permissible after all:

Readers might be a little bit stumped. Wait, this is what’s splitting the right? A podcast conversation? It’s not that dialogues like this don’t matter (they do), but after everything that America has seen and endured since 2015, why now?

For French’s conjectures on “why now?”, and his prognosis, follow the gift link above.

Forfeiting influence for clicks

Kevin D. Williamson was on fire Monday:

I would not say that Kevin Roberts of the Heritage Foundation is an antisemite. He is arguably an apologist for antisemites. He is without question an apologist for apologists for antisemites. 

And, under his incompetent—I do not see how you could call it anything else at this point—leadership, Heritage has followed rage-addled small-dollar donors down to the bottom of the political gutter.

…

Beyond the moral repugnance that necessarily attends being an apologist for apologists for neo-Nazis, Heritage’s recent organizational trajectory also has been idiotic from a merely calculating point of view: Heritage has always had a more activist character than organizations such as the American Enterprise Institute or Cato (and I should note here that I am affiliated with the Competitive Enterprise Institute), but the point of being an activist organization is to influence outcomes, to push a party, a coalition, or a faction in a particular policy direction. Heritage has taken the opposite approach: It simply takes its marching orders from Donald Trump and then backfills in whatever arguments or analysis are necessary—which is to say, it does not use activism to shape outcomes but uses propaganda to further someone else’s agenda. Explaining his position on one of the great policy disputes of his time, William Jennings Bryan reportedly said: “The people of Nebraska are for free silver, so I am for free silver. I will look up the arguments later.” Heritage has been demoted—by its own leadership—to the role of research assistant for the Trump administration.

…

It is not impossible to imagine an organization such as the Heritage Foundation trying to turn itself around, but Heritage will have the same problem as the Republican Party it serves: Recovering lost popularity or position is not the same thing as recovering lost credibility.

Immigration/Emigration

ICE

What do you do when you took a perfectly honorable government job but a new Administration turns it into a dishonorable spectacle?

Veteran ICE officials I spoke with view the use of masks as an unquestionably negative development. But most of them see an evil that is necessary.

The job, under Trump, has changed. Immigration enforcement has traditionally happened more quietly and administratively, in jails or at ICE check-in offices, where the work is more akin to case management. Trump officials ordered officers into the streets and pressured them to meet arrest quotas, while turning the job into a kind of public performance by bringing news cameras and the administration’s own film crews to make Department of Homeland Security propaganda videos. Activist groups and protesters record everything too, trailing the agents and officers with cellphone cameras, berating them and broadcasting the ugliest moments. Every encounter carries the risk of a viral interaction and online infamy that could lead to doxxing or something worse.

Nick Miroff, Why They Mask

It’s easy to say to confliced ICE agents “quit,” and some have done exactly that, but as a financially secure retiree, I try not to set myself up for “easy for you to say” rejoinders.

Seamless web redux

The holistic pro-life view doesn’t just ask, “Is a baby being harmed?” It asks, “Are people being harmed?”

David French

Greasing the Wheels

There is one aspect of living abroad that is rarely mentioned in travel books and completely ignored in the printed guides, even though it often causes more anxiety than any other. It is how to handle financial inducements. Everyone hears that if you expect services in countries around the Mediterranean you have to oil the wheels. This is not, we are told, immoral; it is simply a different way of doing things. But there’s a dearth of reliable information on how to set about it.

Peter France, A Place of Healing for the Soul: Patmos.

Other

Porn

Don’t think that Nellie Bowles isn’t serious just because she’s funny:

Porn flood meets its first dam: People have finally figured out how to stymie online porn, and it’s with age verification. Because no one wants to upload a photo of their driver’s license to Pornhub, which most certainly will get hacked and leaked one day, and then your grubby paw holding that ID will certainly be online. Everyone knows this. And now we have the data: In the UK, website traffic to Pornhub is down 77 percent since the introduction of the age verification rule in July. Under the new Online Safety Act, anyone in the UK visiting pornographic sites now has to verify they’re over 18 through age checks.

I’m mixed here. As a freedom-loving, narc-hating American, I’m anti–age verification rules. I also think porn is neutering men and making them into eunuchs who can’t reproduce without Viagra, and I want to shake hands with whoever came up with this plan. I’m impressed by the efficacy of the anti-porn crusaders, but I fear the nanny state they portend. Just promise to keep to NSFW content, okay? Pornhub, the most-visited porn site in the world, reporting a 77 percent traffic reduction in Britain? One must admit, their trick works. The remaining 33 percent of Pornhub visitors—those brave British men who uploaded age verifications, proudly standing on their indecencies with legal identification, as if handing over to an officer their license, registration, and tighty-whities—are already lost to society. We don’t speak of them.

Adrift at sea with no populist panacea

Populists are destined to be bad at policy for the same reason they’re destined to be authoritarians, I think. They believe that social problems result from failures of will, not failures of imagination. If America is bedeviled by some ill, it’s not because the incentive structure created by policymakers to remediate it is flawed. It’s because policymakers lack the nerve to deter the villains behind the problem by inflicting enough pain on them to make them stop.

Through a populist lens, every complex problem is simple. According to progressives, for instance, the wealth we need to make America equitable and prosperous for all already exists. It’s just being hoarded by the rich. Muster the will to seize it, and our problems will supposedly be solved.

The right’s cultural populism is even simpler: Whatever the problem might be, the solution is to get rough. Deter drug dealing by blowing up boats in the Caribbean. Deter illegal immigration by letting ICE go rogue. Deter resistance to the administration by threatening critics or indicting them. Win wars by letting American soldiers commit war crimes. With enough ruthlessness, any impediment to asserting one’s will can be overcome with ease. It’s not a coincidence that Trump won the 2016 Republican nomination running on a message as elementary as “build the wall.”

You can understand, then, why the affordability crisis would leave him feeling at sea and sounding like a lost tourist. Unlike the type of cultural fracas in which he typically involves himself, it’s not a problem that lends itself to a dopey “get rough” solution. High grocery prices, expensive homes, and sky-high health insurance premiums are three complicated and distinct challenges, and Republicans don’t have the ideological luxury that Democrats do of shouting “tax the rich!” or “Medicare for all!” to address them.

Nick Catoggio

Last Chopper out of Nam

… married people watch gen z dating and feel like they caught the last chopper out of Nam ….

Leah Libresco Sargent, How to Fix Our Broken Dating Culture, in First Things, quoting someone else’s Tweet. Libresco Sargent has been on my radar for so long that it’s tempting just to call her “Leah.” She’s current on the book circuit with her The Dignity of Dependence and formerly wrote Arriving at Amen.

Infinite length, zero depth

When the Supreme Court announced a “right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”, some thought it was rejecting the very idea of natural law. Really it was asserting a degenerate theory of natural law, one widely held in the culture—or at least in those parts of it which our controllers choose to recognize, such as law schools, abortion facilities, and liberal seminaries. It was propounding a universal moral right not to recognize the universal moral laws on which all rights depend. Such liberty has infinite length but zero depth.

J Budziszewski, What We Can’t Not Know.

Losing focus

The Sierra Club Embraced Social Justice. Then It Tore Itself Apart. – The New York Times (gift link).

The problem is pretty clear, yet Sierra Club leadership persists in its folly.

There was a time I’d have felt schadenfreude over a story like this. But:

  1. My wife and I were members of Sierra Club for a number of years early in our marriage.
  2. We can ill afford the self-destruction of liberal-coded institutions when there’s a formidable and relatively cohesive MAGA movement.

Just as we need (at least) two healthy political parties (currently we have zero), so do we need healthy parapolitical institutions of various stripes.

What’s missing?

You might notice a paucity of stuff about Trump and Trumpism. I’m experimenting with moving that elsewhere, if not reducing the volume. As somebody told a preacher, “nobody gets saved after the first twenty minutes of a sermon.” I’ve preached for more than twenty minutes here.

As a consequence, I accidentally just kept adding items that weren’t TDS rage-bait until this unusually long big post had crept up on me.

I have posted these TDS-related items elsewhere:

  1. The Broken Windows Presidency
  2. Imagining Trump’s Brain
  3. I hadn’t heard this before

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday, 11/16/25

The temptation of simplicity

When an Orthodox Christian is asked questions about the faith, there is often a hesitation. The questions that come to mind (for me) are: “Where do I begin?” and “How much do I try and tell them?” For, in many ways, the amount of information includes about 2,000 years of history and an encyclopedia’s worth of teaching, practice and customs. Sometimes, in the middle of such a conversation, the other person’s eyes become dull and a rebuke comes: “I think the Bible is enough.” …

This drive towards simplicity is a common hallmark within almost all deviations from traditional Orthodoxy. No one, it seems, ever wants to make things more complicated than they already are within the tradition! But there’s the rub. The nature of Orthodox tradition is its commitment to the unchanging fullness of the faith. In that sense, the faith is everything. It is not a small set of religious rules and ideas set within the greater context of the world (that is the essence of modern, secularized religion). The faith is the whole world. Rightly spoken and understood, it must account for everything.

Fr. Stephen Freeman, The Abbreviated God

Is it really as easy as identifying with the sinner instead of with Christ?

Whenever a traditional Christian defends some point of traditional Christian morality, you’ll hear one of our lefty friends cry, “I thought Jesus ate with prostitutes and tax collectors!” Once again, the proper response is: Do you identify with Jesus in that parable?

This is where liberal Christianity becomes—ironically; hilariously—elitist. Sorry, folks, but God’s not saying you must condescend to eat with sinners. No: you are the sinner. He condescends to eat with you.

Michael Warren Davis, You’re Not Jesus (the link I had is now dead)

Not to get too meta about this, but when I first read it (I’ve published it before), I missed the gratuitous jabs at “lefty friends” and the suggestion that “traditional Christians” trigger their response by defending “traditional Christian morality.” I missed that all because (back to earth from the metasphere) the identification with Jesus instead of the sinner was, and often remains, my own default position.

That’s not entirely unwarranted, either. We’re taught to model our lives after Jesus (I Pet. 2:21), and we should, like Jesus, not disdain to eat with sinners.

Identify with Jesus, I say, but not so exclusively as to lose sight of our own need to repent.

Praying the Hours

Several years ago, I decided to marry technology (my smartphone) to piety.

You see, in monasteries—Orthodox monasteries at least—the Monks or Nuns pause their work seven (I believe) time per day to “pray the hours.” You’ll see the roots if you pay attention to Psalms where the Psalmist writes “seven times a day have I praised Thee because of thy righteous judgments” (ps. 118/119:164).

After retiring, I thought “why shouldn’t I at least gesture toward that practice, even if I won’t take ten or fifteen minutes to do the whole shebang multiple times per day. So I looked over the full 1st, 3rd, 6th and 9th Canonical Hours to get their drift and then distilled them down to four ejaculatory prayers:

Clock”Hour”Distilled Prayer
7 am1st HourGuide my footsteps in Thy paths, and so let no sin have dominion over me.
9 am3rd HourTake not Thy Holy Spirit from me.
12 pm6th HourThou who didst stretch forth Thy hands on the Cross at this hour, draw all men to Thyself.
3 pm9th HourThou who didst taste death in the flesh at this hour, mortify my sins in me.

(I’m a little fuzzy on the remaining monastic services, but I believe they’re Vespers, Compline, and Midnight Hour. Compline and Vespers are hard to distill, and I don’t anticipate getting up at midnight.)

Then I pasted those little prayers into daily reminders (Apple is my computer cosmos) that pop up on computer and phone at the appointed time. (They popped up on my watch, too, but I’ve retired that.)

It provides daily reminders of events in the life of Christ or the Church and keeps me more consciously coram deo.

Silly? I need all the help I can get. Your mileage may vary, but borrow freely if you care to.

Religious Left, Religious Right

Last Sunday’s Dispatch Faith column was awfully good – in the sense of making conceptual sense out of something I hadn’t analyzed myself. Titled How the Religious Left Ceded Political Power to the Religious Right (gift link), it does what it says on the label.

The religious right began building infrastructure in the 1950s, eventually emerging in the 1970s and ’80s with a set of powerful leaders and movements such as Jerry Falwell’s Moral Majority, Phyllis Schlafly’s Eagle Forum, and James Dobson’s Focus on the Family. Over time, robust networks, both formal and informal, developed to connect churches, media, think tanks, and political campaigns. 

In comparison, the religious left inherited the United States’ once powerful Protestant establishment. Protestant elites were almost always more liberal than the majority of people in the pews, but their voice carried real authority. Pastors, denominational leaders, and theologians from this group regularly appeared on the cover of Time magazine, while liberal Protestant publications like the Christian Century and Christianity and Crisis, along with denominational magazines like the Methodist Christian Advocate and The Lutheran collectively reached millions of households monthly.

…

But after the 1960s, the Protestant establishment’s power waned as fewer Americans attended mainline Protestant churches, and the infrastructure that sustained it began to collapse. With fewer people in the pews, budgets declined, clergy lost their social influence, seminary enrollments dropped, and denominational publishing houses sold fewer books. It is not that liberal clergy stopped engaging in political and social rhetoric. It’s just that there were fewer people to hear the message.

…

Many religious conservatives, particularly those in the Reformed tradition, inherited a Puritan theological legacy that emphasizes God’s sovereignty, power, and glory. This theology breeds comfort with wielding power: If God is sovereign over nations, Christians should seek positions of influence to advance divine purposes. Even the megachurch pastor wrapping theology in self-help packaging is teaching congregants that God cares about outcomes, and importantly, that the faithful should pursue the levers that produce them. The line from “God is in control” to “Christians should control institutions” is short and straight.

The religious left learned different lessons from its history and theology. Influenced by the Progressive Era Social Gospel movement and, later, by liberation theology, progressive Christians came to see power structures themselves as suspect …

Liberation theology, fused with critical theory’s analysis of oppression, taught progressive Christians that power corrupts and that prophetic witness from the margins was more virtuous than wielding influence from the center. But this theological framework emerged after the Protestant establishment had already begun to collapse.

I quote so freely (a) to think through the article myself and (b) because I’ve used a gift link to share the full thing with you. Recommended.

Entry barriers? Not so much.

It was easy to start a nondenominational church. There was no institutional leadership to report to. There was no accreditation or credentialing needed for those who wanted to serve in positions of leadership, including lead pastor. If you were a good speaker and knew a few good musicians, you could start a church.

Jon Ward, Testimony.

Tens of thousands did exactly that, and tens of millions followed.

I have no idea how many of America’s 44,319 nondenominational congregations (2020) are outright heretical, and I’m not sure anyone else reliably knows, either – partly because we have no consensus on what is sound doctrine and practice versus heretical doctrine and practice.

But in a preference poll (that I just made up and has no external existence), I trust a generic institution’s judgment on doctrine more that I trust some random religiopreneur’s judgment.

Random observation

Onlookers jeered when Christ hung on the Cross. But the Gospels do not record any punditry.

Robert Wyllie, commenting on the instapundit reaction to the Charlie Kirk assassination.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 11/9/25

No excuses

I find that when I think I am asking God to forgive me I am often in reality (unless I watch myself very carefully) asking Him to do something quite different. I am asking Him not to forgive me but to excuse me. But there is all the difference in the world between forgiving and excusing.

C.S. Lewis, The Weight of Glory.

I spent almost five decades in churches that didn’t do sacramental confession, and I confess that I have not “taken to it” as I have taken to other aspects of Orthodoxy.

But in reading early in my Orthodox walk about how to confess well sacramentally, I was struck by this: there should be no excuses in confession; you’re there to confess how you sinned, missed the mark, not to indict the person who provoked you or or distracted you.

It’s a mark of how right Lewis is in the above quote that this is sometimes very hard to do. We are provoked. We are distracted.

And yet we are responsible (and in my mind equally weighty: we are ourselves damaged by it), needing forgiveness, penance, and healing.

(In my experience of Orthodoxy, penance is generally an exercise of the spiritual muscles. Like maybe reading James 3 every day if one of your sins is a foul mouth—not that I’d know anything about that, mind you.)

Victimless sins?

In our modern culture, it is claimed that all things should be allowable as long as they don’t hurt anyone else. This is not the Orthodox approach, since it is impossible that our spiritual condition should not affect those around us. As the poet John Donne wrote, “No man is an island.” By virtue of the contact we have with others, the consequences of our words and actions, or even the energy that emanates from our soul, we bring either grace or harm to others, directly or indirectly. St. Seraphim of Sarov famously expresses this when he advises, “Acquire the Spirit of peace, and thousands around you will be saved.”

Michael Shanbour, Know the Faith.

Moreover, one should care about hurting oneself. See generally, Lewis, C.S., The Great Divorce.

Bad Religion

America has … become less traditionally Christian across the last half century … But certain kinds of religious faith are as influential as ever … [T]o the extent that there’s an ongoing crisis in American culture, the excesses of the faithful probably matter more than the sins of unbelievers.

…

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion.

Prayer

No one may mock another’s form of prayer. Extempore prayers and set prayers both reach the Throne if there is any spark of desire in the one praying that they do so. God is not a literary critic or a speech teacher. He does not grade our prayers. But it is for us to realize that there is great help available for us in our prayers. Spontaneity is impossible sooner or later; there only remains for us to choose which set of phrases we will make our own. The prayers of the church lead us into regions that, left to our own resources, we might never have imagined. Also, in this connection, it is worthwhile remembering that prayer is as much a matter of our learning to pray what we ought to pray, as it is expressing what we feel at given moments. The prayer of the church gives us great help here.

Tom Howard, Evangelical is not Enough.

Mixed marriage

At a recent Turning Point USA event at the University of Mississippi, JD Vance remarked that he hoped his wife, Usha, would convert to Catholicism. The backlash was swift and savage. People criticized the vice president for being a bad husband and not respecting his wife’s choices and Hindu faith. Most of it was just noise. The backlash does, however, express an unfortunate reality. It is the terminus of American small-l liberalism: The ultimate truth is individual autonomy, and by publicly expressing a desire for his wife to convert, the vice president committed the cardinal sin in the religion of liberalism.

…

First, a simple directive: “Husbands, love your wives, even as Christ also loved the church, and delivered himself up for it” (Eph. 5:25). Given that to love is to will the good of the other, that God is the greatest good, and that religion is an aspect of the virtue of justice whereby we render unto God what is owed him, it follows that husbands are to will that their wives believe and practice the true religion. JD Vance ought to will that his wife convert. To do otherwise would be unloving.

I told my wife on more than one occasion that I hoped she would convert, and I even expressed that desire publicly. Willing the good of the other is a concept mostly lost on liberalized Americans. “You do you” is the motto of our day. But it is an uncharitable motto.

Jeremy M. Christiansen, On Converting Your Spouse

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday, 11/8/25

Public affairs

Give me that old, boring gummint

An aspect of the modern conservative disposition is that we like the arts, culture and technology to be interesting and exciting, but we prefer government be boring, a stabilizing force while we act up in other areas. But it’s never boring now and likely won’t be in this century. Too bad.

Peggy Noonan

Nancy Pelosi

[F]or the anti-Trump right (insofar as such a thing exists outside the Dispatch break room), Pelosi’s departure is a grim symbol of the Duma-fication of Congress. It’s fitting that the most formidable Democratic legislator in modern U.S. history will leave office in 2027 on the same day as the most formidable Republican legislator in modern U.S. history. Serious institutionalists like Pelosi and Mitch McConnell have no business in a branch of government that no longer exists as a serious institution.

Nick Catoggio

Sorry, Senator Young

Sorry, Senator, but I won’t answer.

I could probably rank this list, but I fear I’d see it misrepresented as “my constituents’ most important issue is …”, whereas my real most important issue is the impeachment and conviction of Donald J. Trump, who defiles everything he touches.

Remember: the theory behind Presidential immunity from criminal prosecution was “that’s what impeachment is for.” Well, put on your big-boy pants and take out the trash.

(I was reminded yesterday that my sanctimony toward sleazy politicians is a persistent feature. I voted for McGovern because Nixon was a crook, McGovern an honorable guy I disagreed with on just about everything. I don’t vote for Democrats often, but I’ve found creative ways not to vote for Trump’s corruption and rapacity nonetheless.)

Clueless

A driver smashed into pedestrians and bikers on the beautiful French island of Île d’Oléron.

I’m so excited for the investigation to reveal the motive behind someone driving their car into random French cyclists and screaming “Allahu Akbar.” I don’t know about you, but he sounds like a Christian nationalist to me. Anyone else smell a fresh pine and cinnamon Bath & Body Works candle? This guy is all in on Replacement Theory, I just know it.

Nellie Bowles

Culture

Grief

Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect this shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be “healing.” A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place.

Joan Didion, The Year of Magical Thinking.

This is the first Joan Didion I’ve read. I’m told that it’s not her best, but it was plenty good enough for me.

Me, too

(Yes, I know it’s more than a little absurd that I’m writing a post about a TV show that ended its run eight years in the past. The thing is, I almost never watch series when they first appear. I usually turn to them, instead, years later, after I’ve heard enough praise that I feel like their quality has been adequately verified to justify my time and attention. This way of proceeding has never let me down. And anyway, in an era of streaming, there’s nothing to keep a decade-old show from becoming someone’s big new discovery years after it drops.)

Damon Linker, winding up for a glowing post about an HBO Series, The Leftovers.

I’m with him on not rushing to watch a new series. Most of them are trash – precisely as most of all art, music and literature are trash. It was ever so. What’s good will endure.

Words of the Day

The words of the day are pareidolia and apophenia.

Well, I didn’t know them, and much as I love big words this may be the last time I ever use them.

Snippets

  • Mystery is a great embarrassment to the modern mind. (Flannery O’Connor)
  • Foul is fair and fair is foul. (Shakespeare, though I was thinking of John Maynard Keynes’ distillation of his case for temporary rapacity.)
  • What Stephen A. Smith is to sports talk, Tucker Carlson is to obsessive anti-Zionism. Rich Lowry
  • All civilizations are as transitory as the people now in cemeteries. And just as we must die, so too must we accept that there is no return to a civilization whose time has come and gone. (Abdülhak Şinasi Hisar via Orhan Pamuk, Istanbul)
  • The people [Trump] picks tend to be a grab bag of personality disorders who squabble and fight for power, he tends to screw them over when they annoy him, and they’re all quite annoying. (Ken White, Refuge in Kakistocracy, Popehat)
  • The problem with pornography is not that it shows too much of a person, but that it shows far too little. Pope John Paul II via Isabel Hogben
  • Populism is fundamentally a form of suspicion. Yuval Levin on the Remnant podcast.
  • We need to be a big tent so as to include neo-Nazi and Nazi-adjacent people, [and] if you have a problem with that, you need to get out of the tent. Jonah Golberg on the Remnant podcast criticizing the “popular front mind” on the Right.
  • Dick Cheney couldn’t get over Jan. 6. Ramesh Ponnuru (That’s got to be among the most understated things I’ve seen this week.)

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Lil’ Nicky & The Groypers

Much ink has been spilled on the softball interview of Groyper-in-Chief Nick Fuentes by what-the-hell-do-you-call-him-these-days Tucker Carlson.

This post is entirely about that from various perspectives. If you’ve had enough of that, wait for my next post, coming soon.

Grifter?

I find it impossible to defend [him] against the charge that what he did and said during the period under examination amounted to anti-Semitism, whatever it was that drove him to say and do it: most probably, an iconoclastic temperament.

William F. Buckley, said or written about Pat Buchanan.

Buckley was perhaps the foremost foe of antisemitism in conservative ranks from the 60s until his death.

There’s unfortunately a fresh need today for some policing of the ranks, but by whom, and how? Kevin D. Williamson sees the problem:

The times being what they are—and what they are is poisoned by social media, which has taken down all of the fences that once stood around mass imbecility—there is now another kind of antisemitism to take into account: digital, entrepreneurial antisemitism. There is a market for antisemitism, and there are careers to be had servicing that market. Nick Fuentes, who has recently been in the news, is an entrepreneurial antisemite. Tucker Carlson is another.

(Kevin Roberts of the Heritage Foundation is a fool and a coward who wants to bank the profits of that antisemitism without taking any moral responsibility for it. With apologies to my friends who will be hurt by this: It is impossible for any self-respecting person to be associated with his Heritage Foundation.)

Kevin D. Williamson, The Antisemitism Grift.

“But isn’t that cancel culture?”, I seem to hear. Not according to a workable definition that I’m pretty sure comes from Williamson or his colleague Nick Catoggio. Paraphrasing, “Cancel culture” is an attempt to enforce a not-yet-existent consensus, to narrow the Overton Window; enforcing an existing consensus, like those against the Nazis and, yes, antisemitism, doesn’t qualify.

Charlie Kirk’s Successor?

I was disinclined to believe that Fuentes Is Becoming Charlie Kirk’s Successor, the explicit thesis of Michelle Goldberg’s Wednesday opinion piece at the New York Times.

Goldberg got my attention. As I suggested, it’s uncertain that anyone on the Right today has the stature and the will to decree a cordon sanitaire against the likes of Fuentes. This is no substitute for reading her whole piece, but I thought it framed the problem well:

Kirk, who came of age in the pre-Trump conservative movement, was still sometimes willing to police boundaries. But in the wake of his killing, there’s surprisingly little sense on the right that that part of his legacy should be upheld. Rather, prominent voices insist that Kirk’s murder necessitates the final loosening of all remaining restraints. “I cannot ‘unite’ with the left because they want me dead,” the influential podcaster Matt Walsh posted after Kirk’s death. “But I will unite with anyone on the right.”

Adrian Vermeule, the Harvard law professor who has helped create the intellectual foundation for the post-liberal right, put it more elegantly this weekend, as the fight over Carlson, Fuentes and Roberts roiled conservatives. “History records many cases in which cities fell to siege because, even with the enemy at the very gates, factions within the city could not put aside their mutual struggle for domination,” he wrote on social media. Lest there be any doubt about which factions he was scolding, he made it clear in a subsequent post: “I’ll be resolutely ignoring the views of those who profess a certain ‘conservatism’ but who have never actually challenged the liberal consensus on anything that might endanger their careers.”

Vermeule is a cultivated man who, as Field writes, is part of a movement that “thinks it has a monopoly on things like ‘the true, the good and the beautiful.’” Yet however lofty his rhetoric, its moral logic leads inexorably to Groyperism, and the elevation of Fuentes, Kirk’s foe, into his successor.

(Italics added)

Elsewhere in the Times, Ross Douthat chimes in on how to gatekeep against antisemitism in a digital age, with the case of Fuentes front and center. That’s an important question, but it feels to me as if Ross is a little more than a helpful start. For now, I can only heartily endorse two partial solutions:

  • Whatever share of Capitol Hill interns or think tank employees are actually Fuentes sympathizers, the institutional right must not permit radicalized junior staffers to steamroll or puppeteer their nominal superiors.
  • Create a zone where normal criticism of Israeli strategy is possible but clearly distinguish those normal debates from paranoid and antisemitic criticism.

Heritage Foundation (and the “intellectual energy” on the Right)

As for Kevin Roberts, can you guess how eager he’s been to have a hard conversation about January 6? I bet you can.

His tenure at Heritage mirrors the wider right’s hostility to dissent. A few days ago, Jonah Goldberg reminded us that Roberts’ organization is unusual among think tanks in insisting on a “one voice” policy that requires staff to “always publicly advocate for a single, unified position.” That is, not coincidentally, also how Donald Trump runs the GOP, ruthlessly “canceling” any party official who challenges his policies by threatening to fire them or primary them out of their job. But message discipline in a political party, particularly a highly authoritarian one, is to be expected.

In a think tank, whose experts should be having all sorts of interesting disagreements over law and policy, it’s downright weird. It should welcome illuminating “hard conversations” among its employees, and usually think tanks do—except for the Heritage Foundation, whose highest purpose under Roberts appears to be supplying ideological cover for Republicans’ drift toward Peronism.

Nick Catoggio.

Catoggio continues on the Right more generally:

[I]t’s no longer the Buckleyites who supply the right’s intellectual energy, such as it is. It’s postliberals like Adrian Vermeule, Curtis Yarvin, and Patrick Deneen. Carl Schmitt, not Antonin Scalia, is in vogue among new right legal thinkers. That’s what I meant when I said that Roberts’ quote is preposterous for more than one reason: When he calls on the conservative movement to have hard conversations about its direction, he’s implying that a “conservative” movement still meaningfully exists and that it retains the power to cancel postliberals if it so chooses.

It doesn’t. Rather the opposite: As Mike Pence, Mitt Romney, Liz Cheney, Jeff Flake, and a gajillion other Reaganites might tell you, all of the canceling being done in the modern GOP is of conservatives by ascendant postliberals.

Finally, the “one voice” of Heritage Foundation checks in at the Wall Street Journal:

Your editorial “The New Right’s New Antisemites” (Nov. 3) gives the impression that the Heritage Foundation’s president, Kevin Roberts, is an apologist for anti-Jewish hate or, worse, a promoter of it. That couldn’t be further from the truth.

In the days after Hamas’s Oct. 7, 2023, attack on Israel, Heritage hosted one of the first public events to condemn the terrorism and the blatant antisemitism it unleashed. Shortly thereafter we created the National Task Force to Combat Antisemitism to help coordinate the efforts of like-minded organizations.

In October 2024, we launched Project Esther, an initiative to combat antisemitism in the U.S. through legal and legislative remedies. This effort has found allies across the political spectrum and raised awareness among the general public and the Trump administration of the immediate threat that left-wing antisemitism poses to America’s Jews and the U.S.

Months later I published my book, “The Battle for the Jewish State: How Israel and America Can Win,” a large portion of which is dedicated to this issue. Our three nonresident fellows live in Israel. The Davis Institute for National Security, which I lead, focuses on defeating antisemitism, as do our colleagues in the domestic-policy and legal departments.

Your editorial ignores this record, none of which would have been possible without the direct and enthusiastic support of Mr. Roberts. Many who have criticized him in recent days, moreover, have ignored his admission that his video supporting Tucker Carlson was a mistake that didn’t clearly articulate the institution’s rebuke of Holocaust deniers and antisemitism. Mr. Roberts has always given us the necessary resources to fulfil our mission and has participated in the work himself.

He isn’t antisemitic; nor does he tolerate anyone who is. Mr. Roberts is instead leading the conservative charge against this ancient bigotry: an insidious cancer that has degraded once-great societies and can’t be allowed to spread in America. All of us at Heritage look forward to continuing this fight under his direction.

Victoria Coates
Heritage Foundation

(Bold added)

UPDATE: The National Task Force to Combat Antisemitism has severed its ties to Heritage Foundation.

My thoughts

The absence of anyone with the stature to read Fuentes and/or Carlson out of the “conservative movement” suggests that Catoggio is right: the intellectual energy on the Right is now (currently?) postliberal, and if anyone is cancelled, it’s the “conservative movement” itself. Adrian Vermeule, for instance, has contemned any “conservative” who isn’t sufficiently bloody-minded:

History records many cases in which cities fell to siege because, even with the enemy at the very gates, factions within the city could not put aside their mutual struggle for domination,” he wrote on social media. Lest there be any doubt about which factions he was scolding, he made it clear in a subsequent post: “I’ll be resolutely ignoring the views of those who profess a certain ‘conservatism’ but who have never actually challenged the liberal consensus on anything that might endanger their careers.

That is very grim. I remain with the true conservatives, though I’ve finally, I think, gotten a handle on the grievances that gave rise to Trump and MAGA. Grievances generally don’t build anything worthwhile.

We are all gatekeepers now.

Peggy Noonan

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg.

[A] critical mass of the American people … no longer want[s] to govern themselves, … are sick of this republic and no longer want to keep it if it means sharing power with those they despise.

Nick Catoggio

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday, November 2

The final blow

A campaign led by the kings of France and England to recapture it had failed. A second expedition, launched in 1202 in obedience to Innocent’s own summons, had been diverted to Constantinople. In 1204 it had stormed and sacked the city. A stronghold that for long centuries had withstood the envy of pagan warlords had fallen at last—to a Christian army. Its captors justified their storming of the city by charging that its inhabitants were rebels against the papacy: for the churches of Rome and Constantinople, ever since the age of Gregory VII, had been divided by an ever-widening schism. Innocent, however, appalled by the despoliation of Christendom’s bulwark, lamented the fall of Constantinople as a work of hell.

Tom Holland, Dominion.

The Great Schism between the papacy and Eastern Christian patriarchs is conventionally dated 1054, and not without reason. But those who dig deeper (or, like me, who read those who have dug deeper) tend to think that the 1054 schism was curable until this sacking of Constantinople by Crusaders.

A quintessential American heresy

[L]iving by no rule but the Bible turned out to be a defense against virtually the same list of enemies as living up to the standards of republicanism: “Many are republicans as to government, and are yet half republicans, being in matters of religion still bent to a Catechism, creed, covenant, or a superstitious priest. Venture to be as independent in things of religion as in those which respect the government in which you live.” Few Protestants expressed themselves as flamboyantly as [Elias] Smith in the early republic, but most followed where he led.

Mark A. Noll, America’s God.

I was reminded this week of a distinction that’s relevant here. I believe I learned it from the late Richard John Neuhaus, who I followed closely starting sometime in the 1980s. I won’t give a name (other than “quintessential American heresy”) to the view expressed so flamboyantly by Elias Smith, a view which I once effectively held, but I’m now in the camp of “ecclesial Christians”: those for whom faith in Christ and faith in His Church is one act of faith, not two.

I decidedly do not venture to be independent in things of religion, but very consciously submitted to the tradition of the Church particularly about Mary, the Mother of God-in-the-flesh, who was a stumbling-block to me as she has been to other Protestants (who in our generation call her “blessed” only sullenly, bound by scripture to do so).

The worst of the worst

Church management is a tricky and complicated business. I am glad that it is not my job. But I do know this much: The church is there for Gyp the Blood and Humpty Jackson, for Charlie Whitman and John Wilkes Booth and me. If there is no room for the worst of the worst in your church, then you do not have a church: You have a crappy book club.

Kevin D. Williamson (hyperlinks added).

Work and play

But there is the question. What, precisely, is “the business of life”? We can get onto an endless carousel if we try to decide which is the serious stuff of life, work or play. It is possible to take either view: either we toil away our eight hours so that we can get down to the real stuff—pleasure and love and recreation—or we enjoy periodic intervals of escape from the real stuff, the work.

Thomas Howard, Chance or the Dance? I would not have retired had I thought the real stuff was work; that’s just livelihood, not life.

What evangelism can obscure

With the clergy focused on the task of evangelism, their doctrines received so little scrutiny that laypeople took them for granted: the Bible was an infallible guide in every situation, and the church taught what was written in it. Coming into contact with people who read the Bible differently, southerners, unconscious of their own scrim of interpretation, concluded that those others were not Christians.

Frances Fitzgerald, The Evangelicals.

Fallen hero

Jérôme Lejeune was a hero of the National Right to Life Committee for his stance against aborting unborn children with Down syndrome.

He also was a thief—a stealer of glory that belonged to others.

It was apparently how the game was played back then. (Gift Link) That may not have changed much.

There’s probably a better moral to this little story than I can write: convention is no assurance of morality.

Upright life, sound doctrine

Over and over again he insisted that in electing an abbot upright life and soundness of doctrine were to be the prime considerations, not rank or family influence. ’I tell you in all sincerity,’ he said, ‘that as a choice of evils I would far rather have this whole place where I have built the monastery revert forever, should God so decide, to the wilderness it once was, rather than have my brother in the flesh, who has not entered upon the way of truth, succeed me as abbot. Take the greatest care, brothers, never to appoint a man as father over you because of his birth; and always appoint from among yourselves, never from outside the monastery.

Bede et al, Bede

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

November 1

MAGA nihilists

Sometime in 1985 I had lunch with Sam Francis in the cafeteria of The Washington Times, where we both worked. You may never have heard of Sam Francis, but MAGA people (at least the more intellectual ones) know him as one of the seminal thinkers of their movement.

The lunch was awkward because I found him dark and creepy (and he probably found me naïve). Back then I didn’t understand that his way of thinking would triumph in conservative circles and my way of thinking would be vanquished. I don’t think he won because he was a flat-out racist, though he was. (He was later fired for writing a column arguing that “neither ‘slavery’ nor ‘racism’ as an institution is a sin.”) I think he won because he was a revolutionary, while I was a conservative. I wanted to reform things; he wanted to burn it all down.

…

Sam Francis (who died in 2005) explicitly cited Gramsci as his role model as he waged his culture war struggles. Christopher Rufo does the same today. This is why Trump is going after the universities, public broadcasting and the Kennedy Center. Francis once wrote, “The main focus should be the reclamation of cultural power, the patient elaboration of an alternative culture within but against the regime — within the belly of the beast but indigestible by it.”

David Brooks, Hey, Lefties! Trump Has Stolen Your Game (Gift link)

I was reading Sam Francis at roughly the time Brooks had lunch with him and for some years thereafter. He was brilliant (which is little assurance of a sound mind). He also was purged by more respectable conservatives—my kind of conservatives—for his increasingly explicit antisemitism.

Joseph Sobran followed a similar trajectory. He, too, was brilliant, but less radical than Francis (and thus less consequential). He was a devout Catholic, and his antisemitism was never explicit, but William F. Buckley wouldn’t tolerate even a whiff of it.

I viscerally detested Christopher Rufo almost from my first notice of him, which involved his gloating over making the term “Critical Race Theory” toxic while leaving it vague enough that it could beslime anyone he cared to beslime. I doubt that Rufo will be as consequential as Francis or even Sobran in the long run, but we’re in an era of pas d’ennemis á Droite, and there’s no magisterial authority trying to purge him.

Sentient and respectable conservatives like me necessarily ask ourselves if MAGA was always the eventuality of our political preferences, if we were all embryonic Sam Fracises and Joe Sobrans all along.

I don’t think so, but I’m increasingly appreciating that some truths simply need not be uttered—because of how very, very foreseeably they can be abused. To deny them would be sin, to utter them, imprudent. I save them for my private journal now when I recognize that.

Pardon me?

On Tuesday morning, the Republican-led House Oversight Committee released a report on former President Joe Biden’s use of autopen signatures on the many pardons and commutations he handed out during his term, and particularly near its end. Many of these were scandalous enough taken on their own terms, but what made them particularly outrageous was the suspicion that the bulk of these acts were the work of Biden’s staff, not the senescent president himself. One might reasonably understand how Biden found the time to preemptively pardon his family members, breaking frequent promises never to do so, but it was harder to believe that he was setting aside personal time to commute the sentences of people like Maryland’s thrice-murdering “Black Widow” killer. The House report confirms what voters long suspected: Biden’s inner circle hid the extent of his mental decline from the American people and, after he dropped out of the race, used his autopen as part of their campaign to set a new record for presidential clemency.

The GOP argument that Biden abused his pardon power in an unacceptable way is undermined, however, by Trump’s nonchalant, even gleeful pardoning of absolute sleazeballs who have ties to his own family business. There aren’t a lot of large financial institutions that are willing to simultaneously do work with al-Qaeda, ISIS, Hamas, ransomware hackers, and kiddie-porn enthusiasts, but the crypto firm Binance did so. Back in November 2023, Binance founder Changpeng Zhao pleaded guilty to failing to maintain an effective anti-money-laundering program. In a court filing, U.S. Attorney Tessa Gorman said Zhao caused “significant harm to U.S national security” through his criminal acts and “violated U.S. law on an unprecedented scale.” But not only did Trump pardon him earlier this month, he claimed Zhao was in fact persecuted by the Biden administration. It gets worse. The Wall Street Journal reported in August: “The Trump family’s crypto venture has generated more wealth since the election—some $4.5 billion—than any other part of the president’s business empire.” Trump’s crypto fortune is of course facilitated by a partnership with “an under-the-radar trading platform quietly administered by Binance, the world’s largest crypto exchange.” It’s an egregious decision that is unlikely to generate more than a peep of objection from congressional Republicans.

National Review email.

Who damaged the nation more: Biden with his autopen pardons or Trump with his blanket pardon of the January 6 rioters and targeted pardons of lucrative cronies? (That’s a rhetorical question, of course.)

Indictment

Let us not belabor the obvious truth that what the Western world calls an “energy” crisis ineptly disguises what happens when you can no longer control markets, are chained to your colonies (instead of vice versa), are running out of slaves (and can’t trust those you think you still have), can’t, upon rigorously sober reflection, really send the Marines, or the Royal Navy, anywhere, or risk a global war, have no allies only business partners, or “satellites” and have broken every promise you ever made, anywhere, to anyone. I know what I am talking about: my grandfather never got the promised “forty acres, and a mule,” the Indians who survived that holocaust are either on reservations or dying in the streets, and not a single treaty between the United States and the Indian was ever honored. That is quite a record.

James Baldwin, Open Letter to the Born Again, p. 785.

My name is Ozymandias, King of Kings

The problem is that Trump, perhaps owing to his nouveau riche background and the carefully wrought deformity of his soul, has a taste for the trappings of aristocracy—a princely estate as imagined by a trust-fund dork from Queens. You can see it in his enthusiasm for ghastly imperial furnishings, in his love of monarchical pomp, and even in his sometimes evident desire to pass something of his political position along to the sons he obviously despises. … But what is most objectionably kingly about Trump is not his Caligula-by-way-of-Liberace bad taste but his personalist posture, e.g., treating the White House as though it were his personal property, to be knocked down and rebuilt at his whim, treating the Department of Justice as though it were his personal goon squad, treating judges as though they were his personal servants and factota, etc. Trump talks about “my generals” and unilaterally raised tariffs on Canadian goods because someone in Ontario hurt his personal feelings.

L’État, c’est moi—it is not only gilt moldings that Trump has taken from Louis XIV.

The king spoke, and said, “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?”

While the word was in the king’s mouth, there fell a voice from heaven, saying, Oh, king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

Nebuchadnezzar had to learn things the hard way. Julius Caesar, too. Why should Americans be any different?

Kevin D. Williamson

Pas d’ennemis à Droite, Heritage Foundation Edition

[A] video of Kevin Roberts, head of the Heritage Foundation, went viral. “There has been speculation that Heritage is distancing itself from Tucker Carlson over the past 24 hours,” Roberts tweeted, reacting to the uproar over Carlson’s notorious interview with head groyper Nick Fuentes. “I want to put that to rest right now.”

And that’s what he did. “We will always defend our friends against the slander of bad actors who serve someone else’s agenda,” he said in the clip, declining to explain why criticism of Carlson is “slander” and who that “someone else” whose agenda is being served might be. “That includes Tucker Carlson, who remains—and, as I have said before, always will be—a close friend of the Heritage Foundation. The venomous coalition attacking him are sowing division. Their attempt to cancel him will fail.”

Nick Catoggio

Stagnation

Today’s suburbs are different. Highways and zoning have broken the feedback loop between location and value. These developments are typically built to a fixed, finished state and then locked down through zoning codes that discourage or prohibit change. There’s no natural process of maturing or intensification. No organic evolution. Just a one-time buildout, followed by stagnation and decline.

America Should Sprawl? Not if We Want Strong Towns

Snippets

  • “Quantity is a quality of its own.” (Shyam Sankar, CTO of Palantir, on the United States advantage in WW II. German stuff was engineered better, but we made up for it with more stuff, much more stuff. Via Ross Douthat’s Interesting Times podcast (Gift link))
  • “[E]very good earnings report further entrenches Nvidia as a precariously placed, load-bearing piece of the global economy … What if AI’s promise for American business proves to be a mirage? What happens then?” (Matteo Wong, Charlie Warzel, Here’s How the AI Crash Happens)

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.