Pre-Olympic notebook dump

Public Affairs

Everybody wants everything

In our political duopoly, you have to endorse one set of leaders or another in order to do anything constructive.

I responded that perhaps my rejection of the duopoly is because I’m not really trying “to do anything constructive” politically.

I stand by that, and I’m now reinforced by Isaiah Berlin via Alan Jacobs. Berlin:

[I]t is in fact impossible to combine Christian virtues, for example meekness or the search for spiritual salvation, with a satisfactory, stable, vigorous, strong society on earth. Consequently a man must choose. To choose to lead a Christian life is to condemn oneself to political impotence: to being used and crushed by powerful, ambitious, clever, unscrupulous men; if one wishes to build a glorious community like those of Athens or Rome at their best, then one must abandon Christian education and substitute one better suited to the purpose.

Jacobs adds:

I think Berlin is right about Machiavelli, and I think Machiavelli is right about Christianity too. The whole argument illustrates Berlin’s one great theme: the incompatibility of certain “Great Goods” with one another. The more I think about it, the more convinced I am that the inability to grasp this point is one of the greatest causes of personal unhappiness and social unrest. Millions of American Christians don’t see how it might be impossible to reconcile (a) being a disciple of Jesus Christ with (b) ruling over their fellow citizens and seeking retribution against them. Many students at Columbia University would be furious if you told them that they can’t simultaneously (a) participate in what they call protest and (b) fulfill the obligations they’ve taken on as students. They want both! They demand both!

Everybody wants everything, that’s all. They’re willing to settle for everything.

If you are fearful about condemning yourself “to political impotence: to being used and crushed by powerful, ambitious, clever, unscrupulous men,” David Brooks has some help to offer: Love in Harsh Times and Other Coping Mechanisms

America’s world mission

After Putin’s invasion of Ukraine, the Biden administration imposed “super sanctions,” promising that such measures would bring the Russian economy to its knees. These measures, and the confidence with which they were imposed, reflected the old consensus, which presupposed the end-of-history dream world. But the outcomes contradict that fantasy. Countries commanding nearly half of global GDP refused to join our sanctions regime, exposing the obvious fact that the “rules-based international order” is not international and never has been. It has always been an instrument of American power.

I’m reluctant to use the word “empire.” After the fall of the Berlin Wall, the United States did not establish colonies. But the term has become unavoidable. The international order was made in our image, an ersatz empire, as recent events have revealed. Faced with the prospect of Russian aggression, the demilitarized nations of Europe are forced to operate as American vassal states.

…

I’m not a foreign policy expert, but I venture to guess that the combined military firepower of Russia, China, North Korea, and Iran (and its proxies) is substantial, perhaps equal to any force that the United States and its allies can bring to bear on short notice. How is it that we have allowed such a coalition to emerge? The Journal reports this expert opinion: “Russia and the other nations have set aside historic frictions to collectively counter what they regard as a U.S.-dominated global system.” I marvel at the formulation, “what they regard.” In effect, our policymakers suggest that the Russia-China-Iran-North Korea alliance rests on a misconception. Putin and Xi need to wake up to the truth. The “global system” is not U.S. dominated but U.S. sponsored—for the sake of world peace, prosperity, and the triumph of abortion and gay rights . . . er, human rights. It is nothing so narrow and parochial as the imposition of America’s national interests or our activist ideologies.

Maybe the Great and the Good in Washington recognize reality, and they mouth the old pieties out of habit; or perhaps they sense (accurately) the political danger of being the first to break with established orthodoxies. Can you imagine the domestic furor that would be visited upon a Secretary of State who suggested (again, accurately) that a foreign policy promoting gay rights and other progressive causes is a virtue-signaling luxury we can’t afford in an era of great-power competition? But I worry that we are led by true believers. Some imagine that the United States has been ordained by God to defend “democracy.” Others think that we have a secular mission to promote “reproductive freedom” and LGBTQ rights around the world (the arc of history, and so on).

R.R. Reno

Blaming the messenger

In 2023 Christopher Rufo exposed the fact that Texas Children’s Hospital was maiming minors in the service of transgender ideology. The Texas Legislature passed a bill prohibiting transgender medical procedures for minors. Now Rufo reports that the Texas Children’s Hospital has persisted in practicing “gender-affirming care,” committing Medicaid fraud in order to fund the prohibited procedures (“The Murky Business of Transgender Medicine,” City Journal). Federal officials have not stood idle. As the controversy became public in 2023, they were “busy assembling information.” The target? The whistleblowers! “A federal prosecutor, Tina Ansari, threatened the original whistleblower [Eithan] Haim with prosecution.” Then, in early June, “the stakes intensified. Three heavily armed federal agents knocked on Haim’s door and gave him a summons. According to the documents, he had been indicted on four felony counts of violating medical privacy laws. If convicted, Haim faces the possibility of ten years in federal prison.” A sadly familiar story. The rule of law turned into an ideological weapon.

R.R. Reno

Trade-offs

Writing for the Washington Post, Megan McArdle explored the questions posed by the CrowdStrike IT meltdown. “It’s quite efficient for one firm to serve a large number of important customers, as CrowdStrike does,” she wrote. “In some ways, these concentrated players might provide greater reliability, because they develop a lot of expertise by serving many users, and they can invest more in R&D and security than Bob’s Friendly Local Software Co. can. But when outages happen, they happen to seemingly everyone, everywhere, all at once, leaving users no alternatives. How best to try to manage the trade-off between efficiency and redundancy is a hard question for another day. For the moment, the important thing is to recognize that it exists, and that there’s no easy way around it. We probably should have thought more about such trade-offs when the Great Efficiency Drive was underway. We’ll have to think even harder about them now.”

The Morning Dispatch

Model collapse

Training artificial intelligence (AI) models on AI-generated text quickly leads to the models churning out nonsense, a study has found. This cannibalistic phenomenon, termed model collapse, could halt the improvement of large language models (LLMs) as they run out of human-derived training data and as increasing amounts of AI-generated text pervade the Internet. “The message is, we have to be very careful about what ends up in our training data,” says co-author Zakhar Shumaylov, an AI researcher at the University of Cambridge, UK. Otherwise, “things will always, provably, go wrong”. he says.” The team used a mathematical analysis to show that the problem of model collapse is likely to be universal, affecting all sizes of language model that use uncurated data, as well as simple image generators and other types of AI. (Source: nature.com)

John Ellis News Items

Luxury Beliefs

Young Rob Henderson has been deservedly dining out on his memoir Troubled and his coinage of “luxury beliefs.” But once you enter public debates, you not only attract crazies and trolls, but solid critics as well.

Yasha Mounk finds Henderson’s definition of luxury beliefs wanting:

Ideas and opinions that confer status on the affluent while often inflicting costs on the lower classes. And a core feature of a luxury belief is that the believer is sheltered from the consequences of his or her belief. There is this kind of element of duplicity, whether conscious or not.

He offers a substitute:

Luxury beliefs are ideas professed by people who would be much less likely to hold them if they were not insulated from, and had therefore failed seriously to consider, their negative effects.

The differences aren’t just semantic, and between the two of them, I agree with Mounk.

Now I await Mounk’s critics to further refine the definition.

Partisan politics

The Populist id weighs in on Harris

I’m not at all sure I agree with him on this, but Nick Catoggio has some pointed thoughts on GOP reactions to de facto Democrat nominee Kamala Harris:

I don’t believe the jabs about her being a “DEI hire” are part of a strategic calculus. I think they’re a matter of the populist id flaring at the thought of being governed by a black woman who’s not part of the ideological tribe.

It’s a preview of the next four years if Kamala Harris figures out a way to beat Trump this fall, I suspect. Unlike any presidency in my lifetime, her term would be wracked by obstruction, paralysis, and public disillusionment.

If you thought congressional Republicans were reluctant to compromise with Barack Obama, you ain’t seen nothing yet.

Gaslighted about the border

Remember when Joe Biden made Kamala Harris his border czar? Well, bunky, that’s no longer operative. All the cool kids agree that it never happened. Do you want to be know for cooties? C’mon, man!

At this stage of things, perhaps it’s not surprising that reporters aren’t scrutinizing Harris’s record with the same zeal with which they dove into “Russiagate,” but this marks a new low. We told you she was this thing that we’re now telling you she never was. What’s the word for that again? Right. Gaslighting.

…

We can be sure of this much: If the border was not a mess, if this was not a winning GOP issue, Kamala Harris would be running on it right now. And her media sock-puppet friends—who seem to believe in nothing except making sure she wins—would be celebrating “The Greatest Border Czar Who Ever Was.”

Peter Savodnik, Gaslighting the Public on Kamala Harris as ‘Border Czar’

I understood — indeed, sympathized with — the desperation to keep Trump from the Presidency in 2016. But a lie is a lie, and they’re lying to us again.

It’s not that “they must think we’re stupid.” They do think that we’re stupid, and we give them grounds to think that day after day.

Is this half-apology better than none?

I am writing to offer an apology. The short version is this: I severely underestimated the threat posed by a Donald Trump presidency. The never-Trumpers—who never seemed to stop issuing their warnings and critiques—struck me as psychologically and emotionally weak people with porcelain-fragile sensibilities. It turns out their instincts were significantly better attuned than my own.

…

My judgment of colleagues and of various conservatives who opposed Trump was privately severe. On the surface, I fully granted the strength of their concerns. But in the confines of my mind, I concluded that they were moral free riders. They wouldn’t sully themselves by voting for Donald Trump, but they would benefit from many of his policies. I have been asked why I voted for him when I live in Tennessee where my vote was not necessary. I voted for him exactly because of my determination not to be a free rider. I would bear the weight of the decision.

…

I knew I was wrong as January 6 approached and the president started calling for Vice President Mike Pence to reject certification of the electoral college results. This, of course, was on top of his disturbing phone call to the Georgia Secretary of State urging him to “find” additional votes. At the same time, he encouraged Americans to mass at the Capitol to support his cause.

I do not suggest that the Americans who went to the Capitol, the great majority of them peaceful, bore ill intent, but I do think that the president intended to create a spectacle that would put pressure on Mike Pence to take a dramatic and extra-legal step that would fundamentally betray the American political order and its traditions.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never Trumpers

This column is ever-so-timely again. I say that not to praise the de facto Democrat nominee, nor even to imply that she’s a “lesser evil.” I say it, first, as a call to repentance from the behavior that got us into this awful mess. Insanity, by one pop-definition, is doing what you’ve always done and expecting a different result.

For me, part of repentance is rejecting “lesser-of-two-evils” voting calculus. Two parties of some sort were (inadvertently?) in our national DNA from the start; if one must win a majority (not plurality) of electors to gain the Presidency, then third parties are overwhelmingly “spoilers” (though not quite inevitably). I nevertheless will spoil my heart out again this quadrennium — taking care not to despise those who make the “binary” choice.

For any Christian Trump voter in 2024 (I suspect Baker will be in that camp in a few months unless he’s changed a lot since 1/21/21, when his apology was dated) whose head or heart is not dead must extend a bit of grace to those who can’t bring themselves to vote for him.

Trump as media favorite

Be at remembered that the media gave Donald Trump so much Free Press in 2016 that they virtually elected him. And while they clearly wanted to be coded as anti-Trump (their “stated preference”), the attention they gave him smells like revealed preference to me. A lot of people do like to watch him — a preference I never understood from the day a friend of mine went gaga over The Art of the Deal.

Adiaphora

Dinosaur

I like technology. I was, for my generation, an early adopter of computers and I spend (too) many hours per day on my MacBook.

But after a few years on Facebook, I dropped it. I got on it to communicate among my high school classmates, but most of them weren’t on it. And it got kind of overwhelmed with commercialism. Maybe there were plugins or something to suppress all that, but I dropped it anyway.

I dropped my Twitter account, too, unable to bear a 1/100 signal-to-noise ratio. I eventually signed up again, for some incomprehensible reason, only to find that the ratio is now 1/10000. I haven’t logged on in months. Is there any more enervating activity in the world than doom-scrolling?

I thought those were two pretty solid decisions. But now I constantly hear things on podcasts like “You can find it on our Facebook page.” (Oof! No I cannot! Why don’t you have a page on the open web?) And yesterday, the President of the United States announced on Twitter/X that he’s ending his campaign for re-election. (Mercifully, professional doomscrollers quickly surface major news like this.)

I still think those were solid decisions, but they seem pretty tame compared friends flirting with stuff like this and repeating mêmes like “be the friction you want to see in the world.”

A blast from the Covid past

I am radically testing the limits of what it fundamentally means to be outdoors by erecting walls, putting a roof on top of those walls, and then insisting that it is still outdoors. This bold subversion of commonly accepted norms challenges and deconstructs “outdoorsness” as we know it. Moreover, by performing this act of deconstruction through a literal act of construction, I am illuminating the contradictory double nature of the mere act of existing. To this end, I search for the strange within the familiar, the indoors within the outdoors, the technically compliant within the clearly unsafe.

Simon Henriques, I Am the Designer of This Restaurant’s Outdoor Seating Space, and This Is My Artist’s Statement

Why resign on August 20?

After half a century in politics, Senator Bob Menendez, found guilty of all 16 counts in his corruption trial, will resign, effective August 20. Why then? Well, as Katherine Tully-McManus notes, senators get paid on the 5th and 20th of each month. Trust old “Gold Bar Bob” to check out after payday. (Politico)

The Free Press

Technology will never end work (at least until we re-jigger our mimesis)

Futurists and their ilk keep predicting the elimination of work by technology, but it never arrives. By some reckonings, we’re working more than ever; we’re certainly not approaching zero work, not even asymptotically.

What gives? We give. We keep working because we want more. We want everything. (See Alan Jacobs, above)

Disciples of René Girard make careers out of analyzing such things, so I’ll dabbling lest I make a fool of myself.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, 7/17/22

Poetry and Myth

Christianity and Poetry

The Incarnation requires an ode, not an email.

Poet Dana Gioia, Christianity and Poetry commenting on the poetry of the Magnificat.

For most believers, the truths of their faith have become platitudes taught in catechism or Sunday school. The mysteries of faith—those strange events such as the Incarnation, Transfiguration, and Resurrection—have lost their awe and wonder and become replaced by sensible morality and proper reverence. There is nothing wrong with morality or reverence, but pious propriety is a starvation diet for the soul. Modern versions of the Bible, which translate verse passages into prosaic language for the supposed sake of clarity, are mistranslations, since they change the effect of the text.
When Jesus preached, he told stories, spoke poems, and offered proverbs. The Beatitudes are a poem about the merciful Kingdom of God in contrast to the selfish world of mankind. Jesus was not much concerned with theology. He left that to posterity. He did not ask his listeners to think their way to salvation; he wanted them to taste and see the goodness of God. He told them stories in which they could see themselves. He spoke to people as creatures with both a body and soul. He addressed them in the fullness of their fallen humanity, driven by contradictory appetites, emotions, and imagination.
When the Second Vatican Council dropped these sequences from the Catholic missal, it demonstrated how remote the Church had become from its own traditions. The new Church wanted to reengage the broader world and get rid of the musty traditions of the past. Vatican II wanted to be practical, positive, and modern; its motto was aggiornamento, Italian for “bringing things up to date.” The poetic sequences, which had seemed so splendid to the old Church—rapturous artistic vehicles for the contemplation of divine mysteries—felt too pious, formal, and elaborate for modern worship.
William Wordsworth was a religious man who saw the poet’s role as prophetic, but his Christianity expressed itself most eloquently in pantheistic Deism. He grew more devout and conventional in middle age, to the detriment of his verse. His pious Ecclesiastical Sonnets (1822) marked the lowest point of his career. Read any page of it outdoors—the stupefied bees will stop buzzing and the birds fall senseless from the trees.
Minor poets with major minds, Chesterton and Belloc were smart, brash, and wickedly funny. Unintimidated by their intellectual foes, they swaggered when others would have taken cover. For the first time since the Elizabethan Age, there was an outspoken Catholic presence in English verse.

And then, in conclusion:

Christianity has survived into the twenty-first century, but it has not come through unscathed. It has kept its head and its heart—the clarity of its beliefs and its compassionate mission. The problem is that it has lost its senses, all five of them. Great is the harvest, and greater still the hunger it must feed, but its call into the world has become faint and abstract. Contemporary Christianity speaks mostly in ideas. Potent ideas, to be sure, but colorless and hackneyed in their expression …

A major challenge of Christianity today is to recover the language of the senses and to recapture faith’s natural relationship with beauty. There is much conversation nowadays about beauty among theologians and clergy. They seem to consider it a philosophical problem to be solved by analysis and apologetics. Those are the tools they have. Their relation to beauty is passive rather than creative. Even the clearest thinking can’t close the gap between how people experience their existence—a holistic mix of sensory data, emotions, memories, ideas, and imagination—and how the Church explains it—moral and spiritual concepts organized in a rational system. The theology isn’t wrong; it’s just not right for most occasions. It offers a laser when a lamp is what’s needed.

These things matter because we are incarnate beings. We see the shape and feel the texture of things. We instinctively know that the form of a thing is part of its meaning. We are drawn to beauty, not logic. Our experience of the divine is not primarily intellectual. We feel it with our bodies. We picture it in our imaginations. We hear it as a voice inside us. We are grateful for an explanation, but we crave inspiration, communion, rapture, epiphany.

It probably will come as no surprise to you that I do not think that Orthodoxy has "lost its senses."

But I am one man, formed in the West, which has lost its senses, so I face extra hurdles acquiring the mind of the Church.

(A "brilliant and substantive new essay" like this pops up just often enough that I still subscribe to First Things.)

Deep magic

I read more on Saturday of his first book, A Branch from the Lightning Tree, and it was so overwhelming that despite having had two giant cups of coffee, I had to come back to the room to sleep. There is deep magic in his words. I see now why Guite, an Anglican priest, told me that only Orthodox Christianity will be able to contain the immensity that is Martin Shaw’s imagination and sensibility.

Rod Dreher.

I’m experiencing Martin Shaw that way, too, though I’ve only caught snippets and haven’t yet read the book I bought.

C.S. Lewis, reacting to the claim that society was returning to paganism, said something to the effect of "Would that it were so! The pagan is an eminently convertible man." Paul Kingsnorth and Martin Shaw may be the first fruits that add "prophet" to Lewis’ encomiums.

What Athos has on offer

Why have western scholars virtually ignored this experiential form of mystical Christianity at a time when numerous Westerners have turned their gaze toward Hinduism and Buddhism? What does Mount Athos have to offer to the Western world today that is not available within the mainstream churches?

Kyriacos C. Markides, The Mountain of Silence

What myths mean

However nonrational myths were, they betrayed man’s urge to explain what he found in himself and in the world, as well as his belief that explanation was somehow possible.

David V. Hicks, Norms and Nobility

Analysis

Hypocrisy or Mimesis?

Remember that old saw "hypocrisy is the tribute vice pays to virtue"?

Gilbert Meilander, with help from C.S. Lewis throughout, reminds me that a charge of "hypocrisy" ought to be used very sparingly. Excerpt from the introduction:

Discussing his experience as a soldier in the Great War, he writes of a fellow soldier who was not only (like Lewis) a scholar from Oxford, but also—alarmingly to Lewis—“a man of conscience,” committed to adhering to taken-for-granted moral principles.

Embarrassed by the contrast with his own life, Lewis did his best to conceal the fact that he himself had not taken moral obligations so seriously. “If this is hypocrisy,” Lewis writes:

then I must conclude that hypocrisy can do a man good. To be ashamed of what you were about to say, to pretend that something which you had meant seriously was only a joke—this is an ignoble part. But it is better than not to be ashamed at all. And the distinction between pretending you are better than you are and beginning to be better in reality is finer than moral sleuthhounds conceive. . . . When a boor first enters the society of courteous people what can he do, for a while, except imitate the motions? How can he learn except by imitation?

Belonging, truthing

For human beings, the ability to belong is more [evolutionarily] adaptive than the ability to see what’s true.

Alan Jacobs citing Jonathan Haidt.

I’m thinking of an American-made religion with (1) what strikes me as an unusually implausible founding story, but (2) a very strong sense of community. That religion was still growing rapidly last time I looked at the stats (though that has been a while). Score one datapoint for Haidt and Jacobs.

Tonic

You’re churches, for God’s sake. Quit fighting for social justice. Quit saving the bloody planet. Attend to some souls. That’s what you are supposed to do. That’s your holy duty. Do it. Now. Before it’s too late. And the hour is nigh.

Jordan Peterson via Aaron Renn

Well, that’s bracing — unless your church was already doing that.

If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Clippings and (a little) comment

1

Social media is the miasma of mimetic desire. If you post pictures of your summer vacation in Greece, you can expect your “friends” to post pictures from some other desirable destination. The photos of your dinner party will be matched or outmatched by theirs. If you assure me through social media that you love your life, I will find a way to profess how much I love mine. When I post my pleasures, activities, and family news on a Facebook page, I am seeking to arouse my mediators’ desires. In that sense social media provides a hyperbolic platform for the promiscuous circulation of mediator-oriented desire. As it burrows into every aspect of everyday life, Facebook insinuates itself precisely into those areas of life that would keep people apart.

Certainly the enormous market potential of Facebook was not lost on Girard’s student Peter Thiel, the venture capitalist who studied with him at Stanford in the late 1980s and early 1990s. A devoted Girardian who founded and funds an institute called Imitatio, whose goal is to “pursue research and application of mimetic theory across the social sciences and critical areas of human behavior,” Thiel was the first outside investor in Facebook, selling most of his shares in 2012 for over a billion dollars (they cost him $500,000 in 2004). It took a highly intelligent Girardian, well schooled in mimetic theory, to intuit early on that Facebook was about to open a worldwide theater of imitative desire on people’s personal computers.

René Girard, The Prophet of Envy. I’ve got some Girard on the shelf among my many other unread books. I guess my excuse for not knowing him better is that nobody knew him better when I was getting my formal education.

2

Homo sapiens have been around for 200,000 years. Until the industrial revolution, we lived outside. How did we get through the Neolithic Era without sunscreen? Actually, perfectly well. What’s counterintuitive is that dermatologists run around saying, “Don’t go outside, you might die.”

Richard Weller, M.D. Quoted by Rowan Jacobsen, Is Sunscreen the New Margarine?.

More from the article, not from Dr. Weller:

Sunlight triggers the release of a number of other important compounds in the body, not only nitric oxide but also serotonin and endorphins. It reduces the risk of prostate, breast, colorectal, and pancreatic cancers. It improves circadian rhythms. It reduces inflammation and dampens autoimmune responses. It improves virtually every mental condition you can think of. And it’s free.

(Emphasis added) At the risk of sounding like Tucker Carlson, “and it’s free” explains why the establishment is against it, just as the sugar industry got the establishment to blame fat for the diseases sugar causes. (The article chooses how we were “sold” margarine as its analogy.)

We are always being told to replace something natural with some artificial pill or product that is going to improve our health, and it almost always turns out to be a mistake because we didn’t know enough. Multivitamins can’t replace fruits and vegetables, and vitamin D supplements are clearly no substitute for natural sunlight.

Rowan Jacobsen, Is Sunscreen the New Margarine? H/T Christopher Chelpka

3

When one of his colleagues voiced frustration with the slow pace of conservative reform in the 1990s, Newt Gingrich replied, “Rome wasn’t burned in a day.” That’s a good line, and it says something that is true, but conservatives dread disorder. We aren’t vandals. In this, conservatives are a breed apart from the Jacobins of the Right who have their unsteady hands on the tiller of the SS GOP just now, steering it in the direction of every iceberg they can identity.

…

The drive for coast-to-coast conformity and homogeneity in political matters — particularly in cultural matters — is one of the most important drivers of the polarization of our politics. A devout Mormon and an evangelical atheist living next door to each other can be perfectly contented neighbors and friends — unless it is decided that one of their creeds and mode of life must prevail over the other’s and become mandatory. Then, they are enemies.

Kevin D. Williamson

4

My wife is a teacher who has worked at both public and church-run schools, and she says that from an orthodox Christian point of view the church-run ones are worse – precisely because they pretend to offer a religious education while what they actually do hardly deserves to be called that. As a Catholic, I would love to see Catholic schools in Germany develop and practice concepts for a thoroughly Christian education, in the sense that not only the contents that are taught, but also the methods of teaching are permeated by the Christian faith. But to be honest, I just cannot imagine our bishops endorsing such an idea. They seem much too busy trying to convince the secular society that Christians aren’t so different from Non-Christians after all.

Tobias Klein (emphasis added), commenting on the German social context of the court ruling there against the homeschooling parents.

5

The most interesting thing in conservative politics right now is … an ideological battle over Tucker Carlson’s recent Fox News soliloquy, in which he accused his fellow Republicans of building an anti-family, finance-dominated economic system that might be “the enemy of a healthy society.”

… [Carlson] went somewhere that Fox hosts rarely go — from culture into economics, from a critique of liberal cosmopolitanism into a critique of libertarianism, from a lament for the decline of the family to an argument that this decline can be laid at the feet of consumer capitalism as well as social liberalism.

Just about every conservative worth reading was provoked into responding …

If there is to be a healthy American right, after Donald Trump or ever, this is the argument that conservatives should be having. And it is especially an argument that Fox News should be highlighting, since Fox is frequently responsible for stoking populism but keeping it vacuous or racialized, evading the debates the right really needs.

Ross Douthat

6

… “pearl-clutching lefty gays” … “desperate for villains” because they have “no one left to hate.”
“What’s not to love about Trump? He’s a drag queen. He’s a cartoon character. He’s fabulous. He’s a Kardashian!”
“If you love mischief, if you love upsetting delicate people, I don’t know where else you would be right now than the gay right.”

Chadwick Moore, gay “conservative” Fox provocateur

“I don’t hear any coherent vision for what the Democratic leadership believes in — most of what I hear is constant demonizing of Trump and his supporters,” she said. “I told Jill: ‘Let’s say I had a MAGA hat on. I wouldn’t, but let’s say I did. How far do you think I’d get down the street in New York, San Francisco or Berkeley before somebody spit on me or hit me?’

Ann, ex-Domocrat lesbian

“Trying to engage people in a thoughtful debate about ideas during the Donald Trump era seems like something very few people want to do,” he said. “I spend a lot more time thinking about how to exist during this time of political lunacy than I do about being a gay conservative.”

Ben Holden, another gay conservative.

These quotes are all from the same New York Times long-form article on gay conservatives in the age of Trump, published Saturday.

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Saturday, 9/23/17

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