Sunday, 12/3/23

Personal Status Report

I’ve recently been challenged to think again through how the raw reality of divided Christianity should cash out in my life. I don’t think I’ve been getting that right, and I’m working on it (without for one second doubting the claims of Orthodox Christianity).

For one thing, viewed from the 30,000-foot level, my convictions combined with a propensity for polemics, may have led me to sin against Christian charity. I’ll leave it enigmatically there for now.

As I work through this, the tone of my posts may change.

Crypto-casuistry

Ken Myers: … Until the middle of the 20th century, Catholic moral theology and pastoral guidance were dominated by a series of moral manuals, which approached ethical decisions casuistically, lists of rules and authoritative citations. One of the mid-twentieth century critics of these manuals, a French Jesuit, judged that they were “far too negative and concerned chiefly with minimal obligations. Virtues were passed over in favor of commandments and law.” When I talk with Matthew Levering about his book. I asked whether he agreed with the judgment that the approach of these manuals was too minimalistic.

Matthew Levering: In terms of today’s morality, you wouldn’t call the moral manuals minimalist, but what you would do though is you would say they sort of encourage a minimalist perspective because because the idea was to exercise your… freedom up to the very limit of what was permissible and then allow law to have its place. So in other words, you could be constantly trying to figure out, you know, what’s the limit that I can get away with? Yeah. You know, that kind of thing. Like, what can I get away with while still acting as a Christian? And so you would be then always going up to the line and testing the line and trying to find different authorities that would give you permission to exceed the line. The moral life then becomes not this glorious thing of being in Christ and of charity and sort of this expansive sense of charity and then all the other virtues. But instead what happens is the more life becomes about trying to identify the minimum and trying to make sure you’re not crossing the line You know, but still getting it’s having as much freedom as you you can possibly get without crossing the line You know these type of these type of things you can see how in practice it led to a certain minimalism.

Matthew Levering on the role of conscience in moral life, Mars Hill Audio Journal volume 158, track 7.

My Evangelical boarding school experience was casuistic in this sense, including bright lines to be pushed against and neglect of positive virtues. The term we used was “legalism,” but it was not easy to entirely escape that mind-set. It left its mark on me. I particularly wish there had been an emphasis on chastity and not just on abstention from sex, which is a pale imitation of chastity.

Calvinball Christianity

I don’t join the local basketball league hoping to convert it to pickleball. That’s what pickleball leagues are for. Although at least switching from one sport to another would be intelligible. More often, the [biblicist] objection to [catholic] Christianity’s immutability assumes the only good sports league would be one that changed constantly, randomly, and according to no rhyme or reason. Such an objection does not actually like sports. Or rather, it likes one sport only: Calvinball. And every league should be Calvinball or be shut down.

Brad East, The great Christian divide

Community

… a concrete human community-not merely a de facto “society” of autonomous individuals who kept their private views to themselves and lived as they pleased within the state’s laws-was not only the social product but also the social producer of embodied Christian faith. It always had been. Without it, beyond the micro-social context of one’s family, it is unclear how one might learn to live as a Christian, as opposed simply to learning what to believe and how one should spend an hour or two each Sunday.

Brad S. Gregory, The Unintended Reformation

To restore and preserve the faith in robust form, there must be community. I think even the biblicists understand this in practice, if not in theory.

Televangelists

Two or three of the ladies had pronounced views on points of doctrine, particularly sin and damnation, which they never learned from me. I blame the radio for sowing a good deal of confusion where theology is concerned. And television is worse. You can spend forty years teaching people to be awake to the fact of mystery and then some fellow with no more theological sense than a jackrabbit gets himself a radio ministry and all your work is forgotten. I do wonder where it will end.

John Ames, the protagonist pastor/narrator in Marilynne Robinson’s Gilead.

Losing savor

Liberal Christians no longer need theology to make their case. They can couch their argument entirely in terms of secular political rights … In fact, arguments based on rights were probably more convincing than theological arguments even to them. The mainline remains as committed as ever to the social causes of our day—to gay rights, immigration reform, and a stronger social safety net. They still decry racism and economic exploitation, too. They’ve hardly remained silent, but there’s a reason you can’t hear them anymore. They sound just like everybody else.

…

I suspect the twin movements of anti-intellectualism and anti-populism in the United States cannot adequately be told without reflecting on the split of mainline Protestantism into, on the one hand, de-institutionalized fundamentalist and evangelical movements and, on the other, a culturally elite yet increasingly faithless institutionalism.

…

Evangelicalism is a populist movement in that it was founded on patterns of mass consumption; it’s a movement within which a person like Joel Osteen thrives, yet a publication like Books & Culture perishes.

Great art, culture, and learning has generally depended on the support of elite patrons and institutions, not least the church and the state (perhaps especially monarchies). In mass, populist, or highly democratic movements, such excellence receives much less support. The existence of a thriving “high culture” or academic elite requires non-democratic structures that are harder to develop in a mass society. Where mass culture prevails, there’s often a pressure to cater to less cultivated tastes or, alternatively, to rebel against them in dysfunctional ways that signal an elite status.

…

All this is one of the underlying reasons, seldom mentioned, why so many formerly conservative Protestant scholars and writers have gone in the direction of Rome. Conservative Protestantism has an impoverished elite, an unimpressive scholarly culture, and is poorly networked. With the rank apostasy of mainline Protestantism and the exodus of conservatives from such institutions, conservative Christian thinkers feel as though they have no intellectual home. What’s more, they operate in a culture that is more populist in orientation, which can stifle excellence rather than empower it.

Evangelicalism doesn’t produce intellectual and cultural elites like Rome and the mainline traditionally have. Nor do we have strong academic and higher cultural networks. Granting this, it’s no surprise Rome attracts some conservative scholars and writers who wish to make an difference.

Paul Gleason, quoted by Alastair Roberts

Remarriage in Orthodoxy

Q: I’ve heard that the Orthodox Church permits remarriage. Isn’t this a departure from the Lord’s teaching in scripture?

We should start by countering a common misconception that remarriage is allowed. It would be logical to ask the same question with a small variation: Why does the Orthodox Church allow robbery, rape, or murder? Each of these sins, with repentance and a period of separation from the sacraments, can be forgiven and the person restored to full Communion. That does not imply that the Church winks at these sins; rather it acknowledges that a person who makes harmful choices is not a lost cause; he is capable of restoration, and our goal is his repentance and healing, not his exclusion in order to maintain our imagined purity ….

Fr. Silouan Thompson

The human voice: That we can sing seems basis for conjecture that, despite our stupidities and our sinfulness, we might be the reason the universe exists.

Alexander Riley

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/3/23

Three ways

Buddy Jesus

“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”

Jon Ward, Testimony, quoting James K.A. Smith, You Are What You Love

For some reason, this way of being Christian never appealed to me, though it was in many ways my millieu for a long time in my formative years. I never took the Book of Common Prayer (Episcopalian/Anglican) route, but took a twenty-some-year detour through a Calvinism that, God be thanked, wasn’t very friendly to the second option:

The Hate Option

I’d never heard of the book The Boniface Option, and with any luck I’ll never hear of it again. Its premise (mediated to me by the reviewer) seems to be that following Jesus is synonymous with being pissed off at all the bad people and ideas around us.

But Rod Dreher fears it will fall into the hands of angry, Christianish young men who’ll take it as gospel. He also knows, from his own life experience and continuing propensities, how dangerous it is:

The Boniface Option is a strange book. I’d say eighty percent of it already appeared in The Benedict Option (I’m certainly not accusing author Andrew Isker of plagiarism; I’m simply saying that the ideas are not new). But this book is just over half as long, and the ideas have been re-imagined here as pugnacious and resentful. If you had ever wondered how The Benedict Option would have been if its author were a late-millennial Calvinist Memelord Of Moscow, Idaho, well, now you have your answer.

…

[I]f you aren’t angry at what this world has become, you aren’t paying attention. Who can live on that, though? Who should want to live on it? I’ve noticed over the years, watching how disciples of Douglas Wilson operate rhetorically, that they typically lead with a quarrelsome overstatement, and take strong negative reaction to it as a sign that they’ve really hit the mark with their criticism. Sometime that’s true, I suppose, but more often than not, it’s because they have been nasty for the sake of being nasty, or petulant because they think that shows strength. I once knew a nice young man who had been trained by Wilson, who leaned into being verbally obnoxious in public discussions, because he genuinely believed this was how one advanced the Kingdom. He truly thought that this was manly. He ended up mostly making people feel sorry for him, if they didn’t outright dislike him for what they took to be his arrogance.

…

Another Protestant pastor, of an earlier generation, wrote:

There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates…. For the person who hates, the true becomes false and the false becomes true. That’s what hate does.

Those are the words of Martin Luther King, Jr., commenting on the command of Our Lord to love those who hate us, and to pray for those who persecute us.

…

As a conservative Catholic in 2002, I took the Boniface Option in tearing into the corrupt clerics, rotten institutions, and hideous complacency in the Catholic Church, as revealed by the abuse scandal. I hated half-measures, and scorned fellow Catholics who hemmed and hawed about how it wasn’t as bad as all that. And you know what? To this day, seventeen years after I burned out and lost my Catholic faith, I believe I was far more right than wrong. Many of those people really were cowards. Some of those who encouraged me from behind to keep flailing away with my axe against the crooks and the cretins in the Church, while taking no risks themselves to do the same, were also among the first to criticize me when, spiritually exhausted, my faith collapsed.

My error was thinking I was strong enough to take down a tree as formidable as the evil one that had grown within the garden of the Catholic Church. I believed then that the only brave option was taking on the idol with the axe that was my pen, and chopping like a berserker. I lacked prudence, but more to the point, I did not have the internal spiritual resources necessary to see me through the fight. You readers know my story about how Father Tom Doyle warned me early on that I would be going to places darker than I could imagine, and that I would need to be ready for it. He was right — and I wasn’t ready.

This is the risk that Isker and his followers face.

Rod Dreher.

This is the sort of Christianity that says “Yeah, yeah, yeah! ‘Turn the other cheek.’ Look at what that‘s got us!”

Bible Jesus Option

Bruce Cockburn was once an angry young man, but age may be softening him:

The just, the merciful, the cruel
The stumbling well-intentioned fool
The deft, the oaf, the witless pawn
The golden one life smiles upon
The squalling infant in mid-squall
The neighbors fighting down the hall
The list is long – as I recall
Our orders said to love them all

The cynic and the crooked priest
The woman wise, the sullen beast
The enemy outside the gate
The friend who leaves it all to fate
The drunk who tags the bathroom stall
The proud boy headed to his fall,
The list is long – as I recall
Our orders said to love them all

The pastor preaching shades of hate
The self-inflating head of state
The black and blue, the starved for bread
The dread, the red, the better dead
The sweet, the vile, the small, the tall
The one who rises to the call
The list is long – as I recall
Our orders said to love them all

The one who lets his demons win
The one we think we’re better than
A challenge great – as I recall
Our orders said to love them all

Orders, from Bruce Cockburn’s recent album O Sun O Moon

What secularism rejects

A modern secularist quite often accepts the idea of God. What, however, he emphatically negates is precisely the sacramentality of man and world.

Alexander Schmemann, For the Life of the World

Hypocrisy

Then, throughout the entirety of Matthew 23, Jesus launched into a series of “Woes” and denunciations. He explained to one and all and to the Scribes and Pharisees to their face exactly why they were unable to understand the Kingdom, why they couldn’t recognize the Truth of it even though that Truth was standing and speaking and miraculously working right in front of them, just like He did with the Roman procurator in John 18.37, although Pilate was probably much more amenable.

The problem was simply hypocrisy. In the New Testament, hypocrisy is not inconsistency. That is a modern misunderstanding of the term.

Hypocrisy, rather, is existential schizophrenia. There is an exterior claim of piety, religiosity, and a prideful (but false) confidence of knowing the Kingdom. But on the inside, it’s all lies. There is a complete failure to love. There is a putrid cesspool of avarice and lust, pride and anger. And there is a demonic willingness to engage in domination, power, and violence, an enthusiasm for putting people in bondage and daring, horribly, to dress up their wickedness in religious clothing.

Second Terrace: the last judgment and the problem of goathood

Taking stock

I was (am?) a culture warring evangelical. But, like so many, I’ve seen what that has gotten us. And I’ve seen what we’ve lost, too. So as much as I still very much identify as evangelical and want to recover whatever in it that is good, I also lament what we have gotten wrong.

Karen Swallow Prior

When progress isn’t really progress

That was then, …

Pope Leo III ordered his northern allies and erstwhile protectors to desist immediately from using the filioque in the Creed. The fact that they had been doing so for generations, he observed, was irrelevant insofar as it was a violation of universal church order. Then, to teach the Franks a lesson and make his continued allegiance to the Byzantine East clear, the very pope who had crowned Charlemagne in Saint Peter’s Basilica commissioned an elaborate pair of silver shields to be forged. He ordered engraved upon their faces—in Latin and in Greek—the Nicene Creed without the filioque. Leo then had these “shields of faith” mounted inside Saint Peter’s Basilica, the most prominent church in Rome, on the tomb of the Apostle Peter—the most prominent place in that church ….

John Strickland, The Age of Paradise.

I believe the silver shields are still there, but the Western Church continues to violate universal church order by reciting the creed with the filioque.

Anselm’s atonement

The broad acceptance of Anselm’s logic speaks to the extreme legalism and the radical departure from apostolic Tradition that had developed in the medieval West. It is ironic that Anselm’s conclusion was so readily accepted in the West. The Catholic Church affirms the development of doctrine and holds that medieval and scholastic theologians understood the faith and expressed its concepts in a manner superior to that of the Fathers. And yet Anselm’s theology is crude, faulty, shallow, simplistic, and manifestly inferior to the understanding of salvation among the Church Fathers. It can hardly be considered superior to or an improvement on their work.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox. I’m pretty sure that she had Anselm of Canterbury’s Cur Deus Homo in mind.

Chastity

And what about chastity? It’s a basic truth of Christian discipleship. And it does not mean, “Sorry, no sex for you.” Rather, God asks us to live our sexuality virtuously according to our calling. For some this means celibacy, setting aside marriage for love of the larger family of the Church and a different form of fertility in service. For most people, though, in most times, it means sexual intimacy within marriage.

Charles J. Chaput, Strangers in a Strange Land (italics added)

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

Sunday, 7/30/23

Sad if true

I am hard-pressed to think of one [evangelical] congregation that is not divided—or in an adrenal stance of tension about the imminence of division—over the turmoil of the political moment.

Russell Moore. If true, that points to some fundamental flaw in Evangelicalism, doesn’t it?

I commend to anyone who cares Frances FitzGerald’s The Evangelicals, which includes this pointer toward the fundamental flaw:

In their eagerness to save souls, the revivalists introduced vernacular preaching styles, de-emphasized religious instruction, and brought a populist, anti-intellectual strain into American Protestantism.

Though I left Evangelicalism more than half a lifetime ago, I can’t feel good about its humiliating behavior because America looks at Evangelicalism (decreasingly at Roman Catholicism, in my impression) and thinks “that’s what Christianity is, and ain’t nobody got time for ‘dat.”

That’s not what Christianity is, but nobody seems willing to listen.

The eventuality of anti-intellectualism

Speaking of anti-intellectualism:

If evangelicals do not take seriously the larger world of the intellect, we say, in effect, that we want our minds to be shaped by the conventions of our modern universities and the assumptions of Madison Avenue, instead of by God and the servants of God.

Mark A. Noll, The Scandal of the Evangelical Mind (quote is from first edition; link is to the 2022 second edition)

For what it’s worth …

Mainliners have “less deference toward and trust for clergy” and for church governance than evangelicals do. “Mainliners are typically not intimidated by clergy or distorted ideas about pastoral authority.” Their pastors are more like “hired help.” An evangelical pastor’s authority is exacerbated when he (almost always a he) is the founder or built up the ministry or has served a long span of years, or his governing board is laden with his pals. Such pastors “become nearly unassailable.”

Richard Ostling, Mainline Protestants and Sexual Abuse Scandals

He who has seen me …

[T]he disciples ask Jesus to show them the Father. Utilitarian. You’re the tool that can do this job. But Jesus says, “If you have seen me, you have seen the Father.” Jesus is not the “tool” but the Goal itself. Everyone who comes to Me sees the Father. It is only Christ who IS the image of the Father, no one sees the Father except in the person of Christ.

So then “no one comes to the Father except by Me” is not a threat, but a fact. What remains now is “what does it mean to know Christ, and how does one do that?”

Steve Robinson

Defending the West?

A lot of people who talk about “defending the West” these days are either trying to defend red in tooth and claw capitalism — the system which has done more to destroy culture and eternal values in the West than anything else — or they’re trying to defend free speech, individualism and the right to be rude on the internet. I would suggest that these things in themselves were the results of a settlement designed, in the process now known as “the Enlightenment” to replace the West’s original sacred story with a new, human-centred version.

Paul Kingsnorth, Is There Anything Left to Conserve

Sentimentality

Sentimentality is the subjecting of the church year to “Mother’s Day” and “Thanksgiving.” Sentimentality is the necessity of the church to side with the Sandinistas against the Contras. Sentimentality is “the family that prays together stays together.”

Stanley Hauerwas, Resident Aliens

Confessions and Creeds

Today we confess that we have not done enough to protect our planet. We confess that we have failed to insist that our government set standards based on precaution. We confess that we, as consumers, have allowed companies to release dangerous toxins that destroy fragile ecosystems and harm human beings, especially those among us who are most vulnerable. God of justice, help us understand the need and send a clear signal to our political leaders about making the crucial choice between the present path of “destructiveness”—or the morally responsible path of compassion and respect for life, acknowledging our dependence upon you and our interconnectedness with all creation. Not much danger of this being described as “poetic.” It is driven by a pure fixation on content, aims to be primarily didactic, and would be very difficult for a congregation to recite together precisely because it has no rhythm or cadence that makes it sing.

James K.A. Smith, dissecting a very unlovable confession in his book You Are What You Love

I would be inclined to argue that it’s also superficial — avoiding the root causes of the “sins” it so ploddingly and unconvincingly describes.

Compare the Sparkle Creed:

I believe in the nonbinary God, whose pronouns are plural. I believe in Jesus Christ, their child, who wore a fabulous tunic, and had two dads and saw everyone as a sibling child of God.
I believe in the rainbow spirit who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity. I believe in the church of everyday saints, as numerous, creative and resilient as patches on the … quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder. I believe in the calling to each of us that love is love is love, so beloved let us love.
I believe, glorious God, help my unbelief, Amen.

Here, at least, is a stab at something poetic, something that sings, but larded with fatuities and tropes that will not age well.

In a way — maybe several ways — I’m glad when heretics write faddish and foolish new creeds instead of mouthing historic creeds they no longer really believe.

Skipping Church

The No. 1 reason American churchgoers skip a worship service is bad weather.

The No. 2 reason is good weather.

(6 Reasons Bedside Baptist and Church of the Holy Comforter Are So Popular)

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

Sunday, 7/16/23

Imagine there’s no Rapture …

Orthodox Holy Tradition says clearly that the Second Coming, the General Resurrection, and the Last Judgment are three facets of one single, overwhelming event. There is no divide (which is the meaning of the heresy of chiliasm, which was rejected in the Second Ecumenical Council, and the reason why we say “and His Kingdom shall have no end” in the Creed). There is no Rapture. There is no Seven Year Tribulation. There is no single human individual who is the Antichrist or the Beast — the Antichrist is not a Jew, not a Muslim, not a Communist, nor is he the Pope or any one of the many theories that have been published over the centuries.

There is no literal thousand-year-long Millennium. There is no reappearance of Satan setting off the last Armageddon.

There will indeed come the Great Universal Transfiguration that overwhelms time and space and all Creation.

This is the Kingdom if its infinite, almost terrifying fullness and glory.

Fr. Jonathan Tobias, the last judgment and the problem of goathood

This I believe.

I will not say that the Orthodox Church is the only church that rejects all the rapture crap, because I don’t believe it is. But it’s also true that not every church that rejects all the rapture crap still believes in the Second Coming, the General Resurrection, and the Last Judgment. That kind of narrows things down a lot.

A periodic reminder

I’ve no doubt posted this quote before:

The shift from church power to state power is not the victory of peaceable reason over irrational religious violence. The more we tell ourselves it is, the more we are capable of ignoring the violence we do in the name of reason and freedom.

William T. Cavanaugh, The Myth of Religious Violence

Liturgy

In a culture that values spontaneity, liturgy grounds us in something enduring. In a culture that assumes truth is a product of the mind, liturgy helps us experience truth in mind, body, and spirit.

Book blurb for Mark Galli’s Beyond Smells and Bells: The Wonder and Power of Christian Liturgy

Modern worship

On a related note:

[A]ny attempt to “modernise” liturgy in terms of making it more acceptable to modern society (i.e. “pastoral respectability”) should be undertaken with extreme caution; the warning of Charles Davis is paramount here:

My thesis is that there is no modern form of worship, because worship itself is outdated in the modern world and Christian Faith a state of deviancy from contemporary culture.

Bryan D. Spinks, “Christian Worship or Cultural Incantations?”, Studia Liturgical, vol. 12 (1977), 1, 12-13 (quoting Charles Davis, “Ghetto or Desert: Liturgy in a Cultural Dilemma” in Worship and Secularization (1970), pp. 10-27, p. 12).

Thanks to @letters on micro.blog who appears to read such things voraciously.

The teleological void

My college students have worked hard getting impressive credentials since at least middle school and will continue to do so long after college. When I ask them where this is all going, they are befuddled. “This is just what you do,” they often answer. Anything else is impractical, unrealistic, and useless. They have been going their whole lives without asking or being asked “where to?” Asking such a question means stopping, thinking, and perhaps changing direction, all things that religion and humanities have us do. But our society has no interest in silence or pausing.

Terence Sweeney, Why Religion and the Humanities Are in Decline

The evangelical soul

This baffling essay proves that although Mere Orthodoxy is consistently good, it’s not unvaryingly good. The author lost me at the construct “the evangelical soul.”

(Mere Orthodoxy, by the way and once again, is not a Orthodox website; it is a Reformed-leaning Protestant website that considers itself orthodox and “leans young.” It’s usually pretty good; I don’t subscribe to anything for the sole purpose of dissing it.)

What if?

Our professor asked a hypothetical question: “If the bones of Jesus were discovered, and if there were some way to absolutely confirm that they were the bones of Jesus, would you still be a Christian?”
Every other member of the class confirmed that he or she would remain a Christian, making statements such as “I would not lose my faith,” or “Jesus was a great teacher and philosopher.”

I was dumbfounded and utterly dismayed. How was it possible that such intelligent, committed, and educated Catholics could give such responses? Did they not realize the fundamental importance of the Resurrection of Christ? If not, why not? My response was, “If the bones of Jesus were discovered, I would be outta here! I would no longer be a Christian!” I explained that the Resurrection is an absolute necessity to the Christian faith. The class listened politely, but no one seemed at all impressed or influenced by my answer.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

Theme, restatement, and variation

We’re Electing Idiots

Liz Cheney On What’s Wrong With Politics via TMD.

There will always be people whose ambition is greater than their pride and they will always curry favour with anyone closer to power than they are.

Jacob T Levy via DenseDiscovery.

Last week two of Trump’s most slavish cronies in the caucus introduced resolutions that aim to undo his two impeachments. Marjorie Taylor Greene’s legislation, targeting the first one, is short and sweet; Elise Stefanik’s counterpart, targeting the second, is more elaborate. The resolutions don’t purport to “repeal” or “overturn” the House impeachment votes held in 2019 and 2021, notably, but to banish them from official existence entirely. If enacted, each would have the effect of expunging the record “as if such … Articles had never passed the full House of Representatives.”

In theory, at least. Per Charlie Sykes, legal experts find the idea of the House retroactively disappearing an impeachment to be cockamamie, including the normally Trump-friendly Jonathan Turley. “It is not like a constitutional DUI. Once you are impeached, you are impeached,” he told one news outlet. Even if the resolutions pass, there’s nothing stopping a future Democratic House majority from expunging the GOP’s expungement—an un-un-impeachment, as it were.

Of course, a subsequent Republican House majority could expunge that expungement, amounting to an un-un-un-impeachment. And then a later Democratic House majority could—you get the idea.

Perhaps, centuries from now, it’ll be a House tradition whenever the out-party wins control of the chamber that they undertake to un-impeach or re-impeach Donald Trump, as the case may be, on their first day in power.

Nick Cattogio

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

All Saints, 2023

A Fatal Difficulty

The perennial temptation

Old-style blasphemy involved desecrating God because it was God who was sacred. Today’s blasphemy involves suggesting that man is not all-powerful, that he cannot create himself in any way he chooses.

Carl R. Trueman’s summary of Blasphemy Then and Now, a posting at First Things. I’m starting to think this is one of the most important things to keep ever in mind about some cultural tsunamis.

Everybody knows there is something very wrong with us, but not everybody knows what it is. If you would know, then go back to the beginning.

There we find the primordial sin: acting out our desire to be God.

…

Kingsnorth spoke about transhumanists openly talking about creating God. Martine Rothblatt, born Martin, says proudly that transgenderism is an onramp to transhumanism. We are reliving the drama of the Garden of Eden all over again. Kingsnorth said we have lost touch with biological reality, with nature, and knowledge of our own telos — that is, for what we were created.

Rod Dreher, channeling Paul Kingsnorth.

Did dispensationalism die when I wasn’t looking?!

Maybe I’ve been beating a dead horse in my criticisms of dispensationalism. But I have some concern here:

When our grandkids find themselves alone in the house on a summer afternoon, few will find themselves gripped by a sudden fear that everyone except them has been taken in the rapture. By itself, that is a good thing. The eclipse of an unbiblical and thoroughly annoying doctrine is hardly something to mourn. Yet Hummel is perceptive enough not to allow the reader such a hasty judgment. The Rise and Fall of Dispensationalism obliquely but powerfully gestures toward a hole often found in the gospel that post-dispensationalist evangelicals believe today. “In the wake of dispensationalism’s collapse,” he writes in the epilogue, “the eschatological sight of the American church has blurred.” That means that our hope is less fervent, thinner, colder.

The emphasized part makes me crazy! It’s like an invitation to make up some new heresy to fill an eschatological “hole,” the old heresy having passed its sell-by date and been swept from the shelves (unnoticed by me).

If evangelicals need something to fill the eschatological-expectation hole, let me suggest (the first and maybe the last time I’ll commend syncretism) that they adopt Orthodox Bridegroom Matins for Monday, Tuesday and Wednesday of their Holy Week, which could use a bit of thickening up anyway.

Bridegroom Matins even has a catchy theme song:

Behold, the Bridegroom comes at midnight,
and blessed is the servant whom He shall find watching;
and again, unworthy is the servant whom He shall find heedless.
Beware, therefore, O my soul, do not be weighed down with sleep,
lest you be given up to death,
and lest you be shut out of the Kingdom!
But rouse yourself, crying: “Holy, holy, holy, are You, O our God!”
Through the Theotokos have mercy on us!

Voilà! Eschatological problem solved! And it’s better than some idiotic “prophecy conference” at maintaining memento mori and a sane expectation that “He shall come to judge the living and the dead.”

Shiny Happy People

Speaking of fundamentalists, for my many sins I did penance by watching Amazon Prime’s Shiny Happy People. I don’t give a rip about the hyper-fertile Duggars, but I had a brush with the series villain Bill Gothard in 1966-67 and wanted to catch up.

He was a weird little man then and appears to have gotten a bit weirder over the decades, right down to the absence of any grey hair and his ephebophilia.

His message was not a healthy Christian message. It’s not even biblical except in the formulaic sense of “proof-texts for nearly everything,” as if scripture-twisting weren’t a real thing.

I know a few people in the Protestant world who are devoted to IBLP, more fully known as Institute on Basic Life Principles — the organization that survives Gothard’s scandal and forced retirement — and I’m kind of worried about them now. Judging from a visit to the IBLP website’s “Statement of Faith,” Shiny Happy People is correct to classify IBLP as fundamentalist, though the line between fundamentalism and the evangelicalism of my youth is a fine one.

A few thoughts:

That I thought it necessary to check out IBLP for myself reflects how unpersuasive Shiny Happy People was at nailing down hard facts, preferring innuendo and the charges of critics, some of whom had no first-hand knowledge.
That IBLP feels it necessary to publish a roll-your-own statement of faith, eschewing the Nicene Creed and elevating its obsessions to creedal status, reflects how far removed it is from historic Christianity. (IBLP’s statement of faith is sorely lacking, too.)
That IBLP is “parachurch” means it can infiltrate most any Protestant denomination and makes it harder to unequivocally speak of it as a “cult” — though that label is tempting.

You could probably find better ways to spend three or four hours unless you have some compelling personal motivation (as did I) to watch this poorly-aimed shotgun blast toward unhealthily patriarchal fundamentalists.

Distress

The distress this insight speaks of was the beginning of my conscious Christian commitment, long ago (but not very far away):

To have offended God is more distressing than to be punished … If only we loved Christ as we should love Him, we would have known that to offend Him whom we love is more painful than hell.

St. John Chrysostom, Homily V on Romans 1, citing II Samuel 24:17.

Continuity

The primary aim of this book is to demonstrate the absolute continuity of ancient Israelite religion, the religion of the Second Temple, first-century Christianity, and the religious life preserved and practiced in the Orthodox Church …

Fr. Stephen DeYoung makes a bold claim. Something lured him out of a Reformed Protestant pulpit into Orthodoxy. It might merit investigation.

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

We are in the grip of a grim, despairing rebellion against reality that imagines itself to be the engine of moral progress.

R.R. Reno

The end of the world as we know it is not the end of the world.

Repose of St. Alexis Toth

Today we mark the repose of Alexis Toth, my parish’s Patron Saint.

He’s not a “nice” saint. He wasn’t very ecumenical.

When Archbishop John Ireland, an Americanizer of the Latin Church, forbade him, contrary to Canon Law, to observe the Eastern Rite, he returned to Orthodoxy (he had been a Uniate) and eventually brought tens of thousands of Uniates out of the Latin Church back into Orthodoxy. He thought it mattered more than potayto/potahto.

Many of those people were, like him, from Carpatho Rus, which makes him a dandy Patron in my diocese.

***

Since many smart high-churchmen don’t talk much about it, I’m perhaps off-base in thinking the lex orandi, lex credendi (“a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology”) is a key to getting people off the idiotic idea that worship is just a neutral “container” for the “content” of the Gospel.

That is an idiotic idea professed by some very smart people, but this is one instance when I’m confident that they’re wrong, I’m right.

And there are some smart Protestants flirting with ideas rather like mine:

If I worship in order to show God how much I love him, I might start to feel hypocritical if I just keep doing the same thing over and over and over again. My expression will start to feel less “authentic.” And so we need to find new ways to worship, new ways to show our devotion, fresh new forms to express our praise. Novelty is how we try to maintain the fresh sincerity of worship that is fundamentally understood as expression. With the best of intentions, this “expressive” paradigm is then allied to a questionable distinction between the form of worship and the content of the gospel. The concrete shape and practices of Christian worship, passed down through the centuries, are considered merely optional forms—or even whited sepulchers of dead ritual—that can and should be discarded in order to communicate the gospel “message” in ways that are contemporary, attractive, and relevant. So we remake the church in order to “speak to” contemporary culture.

…

Rather than the daunting, spooky ambience of the Gothic cathedral, we invite people to worship in the ethos of the coffee shop, the concert, or the mall. Confident in the form/content distinction, we believe we can distill the gospel content and embed it in these new forms, since the various practices are effectively neutral: just temporal containers for an eternal message.

James K.A. Smith, You Are What You Love: The Spiritual Power of Habit

A preliminary question

In his important book After Virtue, Alasdair MacIntyre famously says, “I cannot answer the question, ‘What ought I to do?’ unless I first answer the question, ‘Of which story am I a part?’”

James K.A. Smith, You Are What You Love: The Spiritual Power of Habit

When sola scriptura was impossible

The early Church had no Scripture of its own, and the Jews had no defined canon of Scripture; therefore, sola scriptura as the foundation for what Christians believed was absolutely impossible.

Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind

Book note

The idea that religion has a dangerous tendency to promote violence is part of the conventional wisdom of Western societies, and it underlies many of our institutions and policies, from limits on the public role of religion to efforts to promote liberal democracy in the Middle East. William T. Cavanaugh challenges this conventional wisdom by examining how the twin categories of religion and the secular are constructed. A growing body of scholarly work explores how the category ‘religion’ has been constructed in the modern West and in colonial contexts according to specific configurations of political power. Cavanaugh draws on this scholarship to examine how timeless and transcultural categories of ‘religion and ‘the secular’ are used in arguments that religion causes violence. He argues three points: 1) There is no transhistorical and transcultural essence of religion. What counts as religious or secular in any given context is a function of political configurations of power; 2) Such a transhistorical and transcultural concept of religion as non-rational and prone to violence is one of the foundational legitimating myths of Western society; 3) This myth can be and is used to legitimate neo-colonial violence against non-Western others, particularly the Muslim world.

Booknote on William T. Cavanaugh’s The Myth of Religious Violence. I am not the author of that note, by the way.

I have quoted from this book very often, but just this week realized that Cavanaugh penned another book with a title that has long intrigued me: Migrations of the Holy.

I’m reading Migrations of the Holy now, concurrently with the Aenid (a coincidence, not a study plan). And I can vouch for the readability of the highly-praised Fagles translation of the Aenid.

Sad but true

Many cradle Orthodox Christians unfortunately do not realize that they have remained infants in the faith in spite of spending a lifetime as Orthodox Christians. They have no greater understanding or experience of God nor any deeper faith than they had as children, because for them Orthodoxy has been reduced to a series of practices or obligations rather than embraced as a complete life in Christ animated by the Holy Spirit.

Eugenia Scarvelis Constantinou, Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind

I know from personal experience, however, that the decisionalist model of salvation prevalent in Evangelicalism produces its own kind of forever-infancy:

We might term Finney’s understanding of regeneration as “decisionalism.” And I would argue that much of what we see today in evangelicalism is a rehash of Charles Finneyism. Since all that separates God and man is a “decision” for Christ, all sorts of emotive and, in some cases, even manipulative means may be employed in order to push the sinner over the edge to choose Jesus. It is not the removal of a stone heart one needs but only the prompting of influential argumentation. Thus, it is a misunderstanding and underemphasis of this doctrine of regeneration that has contributed to the unraveling of evangelicalism in the 21st century.

The problem with decisionalism, which continues to be preached a lot today, is not only is it unbiblical and ultimately sets the grace of God aside as something not ultimately efficacious, but it also results in all sorts of tomfoolery in order to get a person to make a decision for Christ.

Amen to that!

New Apostolic Reformation, the muse behind the Jericho March

You can’t simply call most of these folks evangelicals. It’s absolutely crucial that most of these people are charismatic evangelicals. There’s roughly 76 million evangelicals of this kind in the United States, if you take 23% of 33 (sic) million people. There’s an equal amount of Pentecostal/charismatics because the latter include charismatic Catholics, which the former does not.

Julia Duin, Jericho March in DC: Coming-Out Party for a Movement Journalists Haven’t Really Covered

A cyber-friend wrote the other day:

I’m much more worried about FOX News coming for my relatives than LGBTQ people coming for my kids.

@JoshuaPSteele on micro.blog

I appreciated the vividness of that, but after four days of fermentation, I’m pretty sure I’m more afraid of the New Apostolic Reformation cult than I am of FOX news. NAR was the muse of the mad Jericho March preceding the January 6 insurrection, and its adherents have willed themselves into blind credulity toward their “apostles” and “prophets.”

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

American Christianity Today

Affiliation versus Faith

As Bullivant notes in his book, the fall of communism meant that “talk of ‘a final, all-out battle between communist atheism and Christianity’ was much less a part of the cultural background.” Now only the oldest millennials have the faintest recollection of what it meant to fear the destruction of our civilization at the hands of a hostile imperial aggressor.

Instead, millennials faced something else entirely. “Very soon,” writes Bullivant, “the most pressing geopolitical threat to baseball, Mom, and apple pie was not from those without religion but those with rather too much of the wrong kind of it.” The 9/11 attacks introduced Americans to Islamic fundamentalism, and “religious extremism, in the form of radical Islamic terrorists, usurped the place in American nightmares that communist infiltrators used to occupy.”

…

Where does this leave us? Bullivant’s book is a reminder that culture and context matter. While any given individual may resist the tides of the times, at scale religious affiliation is more malleable than we might think. The malleability of religious affiliation is one reason why it’s important to think of affiliation and faith as perhaps distinct and different concepts.

David French, mulling over what he’s read so far in Nonverts: The Making of Ex-Christian America

Americanized religion

When I saw that Ross Douthat had written on The Americanization of Religion, I knew it would be good.

I was right.

By the way, The Americanization of Religion is not a good thing, just in case you were wondering.

Douthat’s column is so rich that I highlighted most of it and cannot find a satisfactory representative quote. Reading it will take you about 6 minutes if you don’t compulsively highlight and index it.

Religious “secularism”

Along the same lines:

On a daily basis, I have become increasingly aware of the “religious” nature of almost the whole of modern life. That might seem to be an odd observation when the culture in which we live largely describes itself as “secular.” That designation, however, only has meaning in saying that the culture does not give allegiance or preference to any particular, organized religious body. It is sadly the case, however, that this self-conception makes the culture particularly blind to just how “religious” it is in almost everything it does. I suspect that the more removed we are from true communion with God, the more “religious” we become.

Fr. Stephen Freeman, The Religious Nature of Modern Life

All of today’s observations echo one of the most illuminating books I’ve ever read, Nathan Hatch’s The Democratization of American Christianity. I can’t recommend it too highly if you have any interest in the history of religion — or if you think American popular religion is simply New Testament Christianity.

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

To believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

Tuesday, 11/29/22

Sam Bankman-Fried

I stopped reading Sam Bankman-Fried (“SBF” — hereafter, “the guy”) stories a week or two ago, and I really didn’t read many before that.

But I did listen to a somewhat penitent podcast, one of Malcolm Gladwell’s Pushkin podcast offerings, revisiting an insufficiently critical and probing prior podcast interview with the guy.

What struck me in the initial interview was how insouciantly reckless the guy was as a business strategy. Essentially, if a business takes $20 million to launch, has a 99% chance of failure, but has a 1% chance of becoming worth $2 billion or more, it’s an okay business plan.

If it might hit $20 billion, it’s a great business plan because the guy will get stinkin’ rich and can pour some of his riches into transformative (i.e. hubristic) charitable projects. And because he promises transformative charitable donations, we’re supposed to admire him. The initial podcast was pretty admiring. And because he was a top-tier Democrat Party donor, he’s got substantial political cover.

If he was playing entirely with his own money, I could ignore him, but because he gets investors, and may even go public, I consider his gambling, as most or all gambling-as-livelihood, contemptible. His investors surely are not told they’re buying into a 100-to-1 shot, where the guy keeps most of the loot if the long-shot bet pays off.

I do not think he is alone. If I understand his thinking, it sounds to me pretty close to some of Nassim Nicholas Taleb’s musings about unlikely but huge payoffs — only I don’t think Taleb has sucked investors into his risky, big-payoff plays.

That the guy’s plays are in crypto only raises my concerns exponentially, though it also tends to make me think of his investors as marks who were hoping to get something for nothing in an investment they don’t remotely understand.

“David Frenchism” Redux

It apparently is part of David French’s lot in life to become a walking, talking, breathing, living litmus test among “orthodox” Protestants: “What think ye of David French? Hath he sold out to secular elites?”

The latest entry (as of this writing and to the best of my knowledge) from a respectable source is Carl R. Trueman’s avid French and the Future of Orthodox Protestantism on the First Things website.

Trueman’s argument assumes, without discussing, the wrongness of French’s endorsement of the Senate version of the Respect for Marriage Act. As I have previously noted, French “showed his work,” walking any halfway attentive reader through the logic that led him to support the Act. Trueman, not a lawyer, does no such thing, but just assumes that French’s position is toxic because the Act accepts same-sex civil marriages, at least in the limited sense that he does not want to see existing same-sex headed families broken up should Obergefell be reversed.

Why would Trueman do such a thing? I have my suspicions, but do not want to add my ad hominem speculations to a discussion already too full of them. I invite you to critically read his piece and assess for yourself what it does, overall, besides slinging innuendo at French.

Matt Staver of Liberty Counsel pulls out all the stops, except for the “Thou Shalt Not Bear False Witness” stop, in his opposition to the Act. Staver was an instructor at the ADF National Litigation Academy I attended 20 years ago, and he’s a journeyman religious freedom litigator. That makes the misleading hyperbole more lamentable.
My current take on RFMA: proponents of Religious Freedom give up almost nothing but also get very little in exchange. I think we get more than we give up, but this Bill is not a hill I’m willing to die on. And it’s mostly moot as long as SCOTUS says same-sex marriage and fairly robust religious liberty are both the law of the land.

Encounters with unlikeness

I believe that any significant increase in personal density is largely achieved through encounters with un-likeness.

Alan Jacobs, Breaking Bread with the Dead

Localism, f/k/a Distributism

In 1910, G. K. Chesterton wrote a book called What’s Wrong with the World. In it is found one of his most famous lines: “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.”

But what did he say was wrong with the world? Four things: big government, big business, feminism, and public education. The first two, which he nicknamed Hudge and Gudge, were in cahoots with each other, and largely drove the other two. The feminists, while imagining themselves to be achieving freedom and independence, had merely abandoned their positions of power and influence in the most fundamental unit of society – the family – and become wage slaves in factories and offices. As Chesterton quipped, “Ten thousand women marched through the streets shouting ‘We will not be dictated to!’ and went off and became stenographers.” Gudge was only too happy to grant them their “liberation” from the home and use them for cheap labor.

… [T]]he state had less power over a man when it could send him to be burned at the stake than it does now when it sends him to public school.

…

While flirting with socialism as a young man (as so many young men do, being aghast at the inequity of wealth and the crassness of a commercially driven culture), Chesterton soon realized that capitalism and socialism were remarkably similar. Both involve the majority of people working as wage-earners and not owning their own land or source of living. There is little difference between a clerk sitting at a desk in a tall corporate building and a bureaucrat sitting at a desk in a tall government building.

…

The opposite of employment,” argues Chesterton, “is not unemployment. It is independence.

… Localism faces two major hurdles at present. First, people are not always allowed to do things for themselves. And second, people are not accustomed to doing things for themselves.

Dale Ahlquist, Distributism Needs a New Name

D.L. Schindler, RIP

[T]he judgments embedded in liberalism are lies about the human person—primarily because liberalism does not conceive of humans first as persons who receive their being from God but as individuals who are separated from the various relationships that are constitutive of the person.
[C]ontemplation and silence are not matters of inactivity. It is not as though contemplation signals a contrast with creative action, such that these are at root two different kinds of acts meant at best to alternate with one another. On the contrary, contemplative letting be is the inmost form of creaturely activity as such. Patience is not the absence of activity but, in the words of T.S. Eliot, the still point of the turning world, where the dance begins, and is.

D.L. Schindler, who died November 16, quoted by Conor B. Dugan.

Better late than never: I confirmed that there is a relationship between D.L. and D.C. Schindler, that of father and son. The legacy, or at least a part of it, lives on.

Pronouns

Displaying pronouns signals: I am part of the tribe and I know the rules.

Luke Burgis, Why Everyone Wants the Same Things.

This is a good reason for me to never display “my pronouns.” If people thought I was a member of the tribe, they’d be all the more furious when I expressed non-tribal thoughts.

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

To believe that wealth is the only significant measure of the worth of an individual, a family, or a community is to reject the teaching of nearly every religion and wisdom tradition that ever was.

Mark Mitchell and Nathan Schlueter, The Humane Vision of Wendell Berry

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

Thursday, 9/29/22

Today marks the 24th anniversary of my father’s death and 40 days since the death of Metropolitan Kallistos Ware, a titan in Anglophone Eastern Orthodoxy.

I’m surprised at how much I’ve aggregated. It definitely was time to get it out of draft and onto the internet.

Rightward swings in the Western World

When Liberals Won’t Enforce Borders

Rapid mass migration, we now know, is arsenic to egalitarian social democracy.

But why turn to the former neo-Nazis? You won’t find an answer to that in woke-captured media either. The answer is similar to the reason Americans turned to Trump: for a very long time, no one in the mainstream parties or media would acknowledge the reality of the migrant crisis or do anything about it, except call those asking questions racists and fascists.

… In the immortal words of David Frum: if liberals won’t enforce borders, fascists will.

Andrew Sullivan on the roots of Sweden’s political swing to the hard right.

Italy’s rightward swing

We’re left with a picture of a country in which the center-left is supported mainly by the educated, secular, and professional classes, while the right appeals to a cross-section of the rest of the country—the working class as well as the middle and upper-middle classes, along with the religiously pious and the large numbers of Italians who treat religion as a symbol or identity-marker without actually believing in or practicing it.

If that sounds familiar, that’s because similar things have been happening in many places over the past decade. The precise political results of these shifts have varied from country to country as they’ve interacted with different electoral systems, but the underlying trends in public opinion can be seen to a greater or lesser extent in France, Great Britain, the U.S., and other countries. In each case, the center-left has gone into decline with the center-right and anti-liberal populist right rising to take its place.

Until the center-left figures out a way to win back the working- and middle-class, as well as the nominally religious, it will continue to lose precious political ground to the populist and nationalist right.

Damon Linker

I’m quite impressed with Linker’s still-newish Substack. He’s been writing almost daily, but I don’t recall any total duds yet, and that’s a bit of a rarity even with writers whose schedules are more relaxed.

Angry Incoherence from the 5th Circuit

“I think passing this law was so much fun for these [Texas] legislators, and I think they might have expected it would get struck down, so the theater was the point.” But she also believes that there is likely some lack of understanding among those responsible for the law about just how extreme the First Amendment is in practice. “Most people don’t realize how much horrible speech is legal,” she said, arguing that historically, the constitutional right has confounded logic on both the political left and right. “These legislators think that they’re opening the door to some stuff that might offend liberals. But I don’t know if they realize they are also opening the door to barely legal child porn or pro-anorexia content and beheading videos. I don’t think they’ve understood how bad the bad is.

Daphne Keller, director of the Program on Platform Regulation at Stanford’s Cyber Policy Center, via Charlie Warzel on NetChoice v. Paxton, a bizarre 5th Circuit opinion upholding a Texas law that, motivated by a perception of liberal bias in moderation, essentially forbade big internet platforms to moderate content — and forbade them from ceasing to do business in Texas to boot! Is This the Beginning of the End of the Internet?.

Domestic Politics

Proxy or Leader?

The flow-with-the-go model of politics is baked into representative democracy. Or, rather, representative democracy invariably is shaped by the tension between the conception of representative-as-proxy—“I’m just here to represent the Will of the People!”—and representative-as-leader, a role in which a representative will, from time to time, be obliged to ignore or overrule popular sentiment in service to prudence and justice. This is Edmund Burke 101: “Your representative owes you not his industry only but his judgement; and he betrays you instead of serving you if he sacrifices it to your opinion.”

Kevin D. Williamson, Grift 2.0

Burke’s has been my view of representative democracy for longer than I can remember. And his examples of "Grift 2.0" ring true.

Comparative hate

I don’t know a statement more indicative of the character of our moment than this by J. D. Vance: “I think our people hate the right people.”

Alan Jacobs. Sadly, Vance is quite public about his Christian faith. That he should consider hate-promotion a feature, not a bug, is jarring.

Powered by Pure Spite

The cardinal virtue of modern conservative populism is spite. Whatever gambit a populist is pursuing, whatever agenda he or she might be advancing, the more it offends the enemy the more likely it is to be received by the right adoringly. Ron DeSantis’ Martha’s Vineyard stunt is an efficient example. It accomplished nothing meaningful yet observers on both sides agree that he helped his 2024 chances by pulling it off. He made the right people mad. That’s more important than thoughtful policy solutions.

…

Why spite has become so important to the right-wing populist ethic is hard to say, as it’s not symmetrical between the parties. The most prominent left-wing populist in Congress is probably Alexandria Ocasio-Cortez, a politician who, despite her many faults, doesn’t want for policy ideas. Ask AOC what her top priority as a legislator is and she might say the Green New Deal or Medicare For All. The most prominent right-wing populist in Congress is likely Marjorie Taylor Greene. Ask Greene what she wants to do with her power as a legislator and she’s apt to say, “Impeach Joe Biden.”

“Impeach Joe Biden for what?” you might ask, as if that matters. …

Spite doesn’t need a reason.

Nick Catoggio (f/k/a Allahpundit), The Wild Ones

True Movements or Mostly Hype?

It is perfectly clear that there is a movement in America of people who call themselves evangelicals but have no properly theological commitments at all. But what’s not clear, to me anyway, is how many of them there are. Donald Trump can draw some big crowds, and those crowds often have a quasi-religious focus on him or anyway on what they believe he stands for — but those crowds are not large in the context of the entire American population. They’re very visible, because both Left and Right have reasons for wanting them to be visible, but how demographically significant are they really?

I have similar questions about, for instance, the “national conservatism” movement. Is this actually a movement? Or is it just a few guys who follow one another on Twitter and subscribe to one another’s Substacks?

Alan Jacobs

Culture

I dread our being too much dreaded

I must fairly say I dread our own power, and our own ambition; I dread our being too much dreaded. . . . We may say that we shall not abuse this astonishing, and hitherto unheard-of power. But every other nation will think we shall abuse it. It is impossible but that, sooner or later, this state of things must produce a combination against us which may end in our ruin.

Edmund Burke via Michael Brendan Dougherty, defending himself and Christopher Hitchens against charges of being Putin apologists for long opposing our policies in Ukraine, almost none of which charges are made in good faith.

Dougherty continues:

To [Peter] Hitchens, whom I have admired greatly for some time, I say now is the time to apply realism to the trolls and demagogues and even to many of the think-tankers and mandarins on the other side. Our case is that they are mishandling grave matters, that they are hubristic and deluded about their own nations and about grand strategy. We think they are casting themselves, absurdly, as great statesmen like Churchill. You and I, having read just a little more history than can fit into a two-hour movie, don’t even belong to that cult in the same way they do. Why, then, should we ever have expected them to treat their powerless critics fairly?

Realism means admitting that our leadership is unworthy, deluded, and stupid. Really they are unprepared, or unfit for their roles. They have led us from one disaster to the next for over two decades. But we may avoid the worst calamity in spite of their failures. We may be saved the miscalculation of others. Or our salvation may be that the huge treasury of power and advantage bequeathed to our nations by previous generations cannot be wasted entirely, even by foolish heirs like these. Or it may be by pure dumb luck, or the grace of God.

White Liberals

I love WL’s [White Liberals], love ’em to death. They’re on our side. But WL’s think all the world’s problems can be fixed without any cost to themselves. We don’t believe that. There’s a lot to be said for sacrifice, remorse, even pity. It’s what separates us from roaches.

Paul Farmer via Alan Jacobs

Invisible infrastructure

Our immigration system is broken, and relies on the invisible infrastructure maintained by non-profits and religious groups.

Leah Libresco Sargeant (italics added).

I think everyone knows the system is broken, but I had not been award of the invisible infrastructure. Maybe Paul Farmer wasn’t completely right about white liberals.

Because I say so. That’s why.

Over two decades ago, when I was getting to know Eric [Metaxas], we had a friendly argument over something theological, as we walked around Manhattan. When I challenged something Eric said, he replied that God had told him it was the thing to do. “How do you know that?” I asked. Because he did. The argument went nowhere. I remember it so clearly because that was the first time I had ever had a conversation with someone who asserted that something was true not because God said it — all Christians must believe that, or throw out Scripture — but because God had said it to them personally.

Rod Dreher, What I Saw at the Jericho March (MAGA at prayer event a shocking display of apocalyptic faith and politics — and religious decadence)

Apple pulls back from China

Apple announced Monday it has already begun manufacturing its new iPhone 14 in India, just weeks after the updated product launched and months earlier than previously expected. Production of the company’s newest line of phones typically begins in Chinese factories because of existing supply-chain efficiencies, with some of it shifting to India after six to nine months. The move is likely indicative of Western companies’ newfound desire to limit reliance on China amid economic uncertainty and geopolitical tensions.

The Morning Dispatch for Tuesday, 9/27/22

Battling Amazon in France

France introduces a delivery charge for books: The “minimum charge of €3 will help small independent booksellers struggling to compete with Amazon and other giant online retailers.”

Micah Mattix

The New Economy

Financialization itself, at the grand scale, was a racket—substituting swindles and frauds for the old economy of industrial production.

James Howard Kunstler, Living in the Long Emergency

Journalism, traditional and new

Toxic News Swamp

[H]ow could MSNBC and CBS News have both purported to “independently confirm” a CNN bombshell that was completely false?

Glenn Greenwald, How Do Big Media Outlets So Often "Independently Confirm" Each Other’s Falsehoods?

Oases of Sanity

If you’re tired of tearing your hair out over political writing, Alan Jacobs has the cure: an array of sane writers who are not carrying water for anyone or any cause:

Leah Libresco Sargeant
Noah Millman
Damon Linker
Zeynep Tufecki
Yair Rosenberg
John McWhorter
Freddie deBoer
Jonathan Rauch
Jonathan Haidt
Jesse Singal
David French
Andrew Sullivan

Wordplay

Shameware

Software voluntarily installed on a smartphone to allow someone else to monitor, and challenge, one’s internet browsing. One group of Churches in particular is using it.

Similar to surveillance software like Bark or NetNanny, which is used to monitor children at home and school, “shameware” apps are lesser-known tools that are used to keep track of behaviors parents or religious organizations deem unhealthy or immoral. Fortify, for instance, was developed by the founder of an anti-pornography nonprofit called Fight the New Drug and tracks how often an individual masturbates in order to help them overcome “sexual compulsivity.” The app has been downloaded over 100,000 times and has thousands of reviews on the Google Play store.

Wired

My first reaction was “maybe some people really need this to straighten out.” But the security holes it creates are technically worrisome apart from spiritual or psychological concerns.

Mechanical Jacobins

Automobiles, in the lexicon of Russell Kirk

Fractally wrong

Techdirt founder Mike Masnick’s summary of the 5th Circuit U.S. Court of Appeals upholding Texas’ ban on big sites moderating content (see above). In greater detail…

made up of so many layers of wrongness that, in order to fully comprehend its significance, “you must understand the historical wrongness before the legal wrongness, before you can get to the technical wrongness.”

Via Charlie Warzel, Is This the Beginning of the End of the Internet?.

[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox "phronema" [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias