Like a spider monkey with a lit stick of dynamite

I didn’t mean to do it, but in short order this morning I had collected three worthy snippets on how Donald Trump manipulates us. (The third is my favorite, sublimely succinct and almost poetic.)

Every president has his own strategy for dealing with periods of acute difficulty. Franklin Delano Roosevelt, John F. Kennedy and Ronald Reagan worked to disarm their opponents with charm, grace and humor. Richard Nixon and Bill Clinton moved to the center. George H.W. Bush and Barack Obama tried to get down to business and to do something significant and concrete.

By contrast, Donald Trump heightens the contradictions. He tries to provoke unrest and discontent, with a clear intuition that they are his best friends. He creates demons and scapegoats. That’s also Stephen Bannon’s approach, and it captures what drew the two men together.

That might be smart politics. But more fundamentally, it appears to be Trump’s gut instinct, his go-to approach when cornered or in trouble. In some cases, his statements look uncomfortably like Russia’s Facebook ads.

While Trump’s characteristic strategy is to intensify social divisions, and to make what divides Americans as salient and visible as possible, that approach is more often associated with the left than the right (true to its Marxist origins).

(Cass R. Sunstein, Russia Is Using Marxist Strategies, and So Is Trump:
Moscow’s meddling in the U.S. election was aimed at stoking social tensions. Sound familiar?
)

In the year since Donald Trump was elected president, the national news media has congratulated itself on a new golden age of accountability journalism.

And it’s true in many ways. The scoops have been relentless, the digging intense, the results important.

But in another crucial way, the reality-based press has failed.

Too often, it has succumbed to the chaos of covering Trump, who lies and blusters and distracts at every turn.

Of course, given the differences among news organizations, generalizing is a fraught exercise. Nonetheless, each news cycle is an exhausting, confusing blast of conflicting claims, fact-checking, reactions and outrage.

Trump drives the news, all day and every day, a human fire hose of hyperbolic tweets, insults, oversimplification and bragging.

And then there’s the huge influence of Fox News, which early last week was discussing hamburger emoji as the rest of the national media was reporting the indictments of Trump associates.

The president has been sowing those seeds of mistrust for many months, and cultivates them daily with extra-strength fertilizer.

Reporters “have so-called sources that, in my opinion, don’t exist,” Trump told Lou Dobbs of Fox Business recently. “They just ― they make it up. It is so dishonest. It is so fake.”

Of course, that’s not true. Reporters for legitimate news organizations do not make things up. Those few reporters who fabricate sources get fired and are driven out of the business.

(Margaret Sullivan, Media Columnist for the Washington Post, in Trump’s message of mistrust is sinking in, even in journalism’s new ‘golden age’)

[T]he president grabs the public’s attention like a spider monkey running through a church with a lit stick of dynamite.

(Jonah Goldberg)

* * * * *

“Liberal education is concerned with the souls of men, and therefore has little or no use for machines … [it] consists in learning to listen to still and small voices and therefore in becoming deaf to loudspeakers.” (Leo Strauss)

There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.

Benedict Option for Dummies

In our conversation last night some of the students expressed some confusion as to what the Benedict Option actually entailed. I said:

1) the culture is increasingly anti-Christian;

2) It’s not going to leave Christians alone;

3) Christians have accommodated too much to the culture, and don’t have the resources to defend themselves;

4) Much of it will get swept away, but that which will be left is purified.

To that list, I would add at least one more:

3a) If you want to know how to dis-accommodate yourself to the culture, and regain the resources to defend yourself (and your loved ones), here are some examples of how others are doing it. Do any of them fit? Could they be tailored to fit?

* * * * *

“Liberal education is concerned with the souls of men, and therefore has little or no use for machines … [it] consists in learning to listen to still and small voices and therefore in becoming deaf to loudspeakers.” (Leo Strauss)

There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.

Monday, 10/30/17

    1. The Gospel of domesticity
    2. The collapse of the culture of death
    3. A defense of Evangelical pastors
    4. JHK does AmConMag
    5. Truth and post-truth

 

Continue reading “Monday, 10/30/17”

Too many things to give up

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

(I Corinthians 9:24-27)

When we train there are all kinds of things we have to add to our regimen: stretching, weight-lifting, and so forth. But there are also things that we have to subtract: sweets, drinking, and other things. When you’re training, what you take away is just as important as what you add, but when you talk to Christians it’s all about what their faith adds to their lives and never about what it takes away. And the thing with college students, and the reason why they’re Moralistic Therapeutic Deists is not just because they haven’t been trained properly in certain practices, it’s because there are too many things they don’t want to give up, especially sex and drinking, but also their desire for material success. And so they think about God in a way that allows them to do things they want to do but not be held morally responsible for them, nor be required to take things out of their lives. In my Bible study I am constantly arguing with them about their claim that God wants us to be happy. “Where are you getting that from? That’s not in the Bible. God wants us to be holy, not happy.” But you can’t get anywhere with that argument.

(Student interacting with her prof after Rod Dreher’s Benedict Option lecture at Notre Dame)

* * * * *

“Liberal education is concerned with the souls of men, and therefore has little or no use for machines … [it] consists in learning to listen to still and small voices and therefore in becoming deaf to loudspeakers.” (Leo Strauss)

There is no epistemological Switzerland. (Via Mars Hill Audio Journal Volume 134)

Some succinct standing advice on recurring themes.