Potpourri 5/27/21

For what it’s worth, today is my 49th anniversary. I hope the 50th starts with something better than a trip to the Emergency Room for a nosebleed that wouldn’t quit (the third in the last 2-3 years after decades with nary a leak). I shall follow up with my Primary Care Doc.

Separated at Birth

Compare:

[P]eople … hate my media criticism. Hate hate hate it. You would not believe the number of people who write to me saying “I almost/might/did cancel my subscription because I don’t want to hear pointless media gossip anymore!” Do the other stuff, they always say, the good stuff, the probing, researched stuff. But this media stuff, it’s too personal. That’s always the claim: that when I write about media, I’m necessarily attacking individuals rather than structures. That it’s personal. Then I go back and read what I wrote and inevitably I see myself critiquing structures and find nothing particularly personal. There’s a real incommensurability here. People are free not to like whatever they want, but I think deciding that criticism designed to reflect on an industry rather than individuals is too personal forecloses on important conversations.

Freddie deBoer, ‌You (Still) Can’t Sit with Us

with:

Expressing concern about insufficiently careful diagnostic practices for TGNC youth is not an attack on this group. This is like saying that the sentence “I believe psychiatrists should establish confidence an antidepressant will help a depressed person before prescribing it to them” is an attack on depressed people. It’s just a plainly ludicrous position, and a dangerous one given the extent to which it pathologizes normal, important clinical work.

Jesse Singal

Do the people who try to turn legitimate concerns into offensive personal attacks actually believe it?

What’s not cancel culture

Perhaps no one’s juvenilia should disqualify her from a job—and the reason isn’t merely that most of us said idiotic things in adolescence—but because that’s as it should be. If we are ever going to test out an extreme idea or hurtful comment, adolescence is the time to do it—a period of identity formation when we require all the feedback we can get. We demand adults behave themselves precisely because we assume this was preceded by beta-testing, a period of adaptive idiocy, when they tore through adolescence’s maze, hungering for affection, altering behavior in response to every dead end, registering each shock of pain. It seems compassionate—perhaps even necessary—to place a black box around statements made in high school and college, particularly where a young person has later disavowed them.

But is there no public statement predating one’s employment so vile as to render someone an obviously bad hire? (The emphasis on public statement seems critical because all social life might end if we did not retain the freedom to explore half-baked or foolish ideas in private with intimates.) …

Abigail Shrier, in a post on what is not “cancel culture.”

Fauci lied, people died

Okay, the causation between Fauci’s lie (that masks don’t help is the one that most offends me) and people dying is pretty convoluted, and I’m not furious with Fauci or obsessed with him. But fourteen months ago, our Masters desperately wanted to move the Overton Window to disallow — nay, to excoriate and anathematize! — any questions about a nexus between the Wuhan emergence of a novel and deadly coronavirus and the Wuhan Institute of Virology (or a sister facility in Wuhan).

  • Washington Post: “repeating a coronavirus conspiracy theory that was already debunked” (“debunked,” by the way, is becoming a journalistic weasel-word. It means that the hive has decided the narrative.)
  • New York Times: “Fringe Theory of Coronavirus Origins”
  • The former President of the United States (“TFPOTUS” or “45”) repeatedly praised China for its “efforts and transparency” in containing the virus, going out of his way to thank Chinese President Xi Jinping “on behalf of the American People.”

That’s definitely changing. F’rinstance …. I could write more, but my knowledge is what you can get by reading a variety of responsible new sources, neither (a) following conspiracy-oriented websites nor (b) living within an entirely monocultural information silo.

And, in full-disclosure mode, the Washington Post’s Josh Rogin and former New York Times science reporter Donald McNeil (chased out of the Times in an unrelated cancel-culture incident) were among those conspicuously giving deeply-reported and establishment-tinged cover for respecting the lab-leak theory of the pandemic. And of course, TFPOTUS went into full blame-shifting mode, with racial overtones, as soon as buddy-buddying with China became a political liability. (The last seemed to persuade nobody sensible.)

But do not forget that the questioners fourteen months ago were right, and our masters were either ignorant or lying for some ulterior motives (which might even have been honorable).

Speaking of which,

Some of the biggest cases of mistaken identity are among intellectuals who have trouble remembering that they are not God.

Thomas Sowell, quoted in On Maverick: A Biography of Thomas Sowell, by Jason L. Riley.

And some of our Masters at the NYT still don’t want us to discuss the lab-leak theory because of its (supposedly) “racist roots.”

The Big Lie

The intellectual arrogance of clever people, intolerable though it often is, is nothing to the intellectual arrogance of ignorant people.

Anthony Powell (in his notebook). (Via Alan Jacobs.

I cannot help but think of Election 2020 and its aftermath when I read that.

The Late, Not-So-Great “God Bless the USA Bible” project

There are 66 books in the Bible.  Some streams of Christian faith include 14 others, known as the “apocrypha.”  But no version of orthodox faith has an American apocrypha.  Including the founding documents of America and the theology of American nationalism in the Bible is offensive.

Shane Claiborne, Doug Pagitt, Lisa Sharon Harper, Jemar Tisby and Soong-Chan Rah, welcoming news of the abandonment of a “God Bless the USA Bible” project at Zondervan, a division of Harper-Collins.

I, too, welcome the abandonment, though the proposal itself is a sort of apokálypsis (as if we needed any more) of the sorry state of American Christianity.

But let me correct the authors about something: the 14 books omitted from most Protestant Bibles are only called “apocrypha” by those Protestants. To me and other Orthodox Christians, they’re called “Bible.” And there is at least one additional book, Enoch, recognized as “Bible” by Ethiopian Orthodox.

Art is the one medium in which one cannot lie successfully lie

When we build, say, a business area in which all (or practically all) are engaged in earning their living, or a residential area in which everyone is deep in the demands of domesticity, or a shopping area dedicated to the exchange of cash and commodities – in short, where the pattern of human activity contains only one element, it is impossible for the architecture to achieve a convincing variety – convincing of the known facts of human variation. The designer may vary color, texture and form, until his drawing instruments buckle under the strain, proving once more that art is the one medium in which one cannot lie successfully lie.

Jane Jacobs, The Death and Life of Great American Cities (quoting John Raskin)

What is the purpose of life?

[W]e Americans will hardly need to ponder a mystery that has troubled men for millennia: what is the purpose of life? For us, the answer will be clear, established and for all practical purposes indisputable: the purpose of life is to produce and consume automobiles.

Jane Jacobs, The Death and Life of Great American Cities

A Christian Man in Embryo

Paul Kingsnorth’s recent (January) conversion to Orthodox Christianity, from a non-Christian prior adult life, has fascinated me partly because I was vaguely aware of the Dark Mountain Project and the “dark ecology” it represented and partly because, frankly, my personal experience of adult converts to Orthodox Christianity is almost entirely of people coming from Roman Catholicism or one of the innumerable Protestant denominations or “independent” churches (scare-quotes because independent churches seem invariably small-b baptists, whether they want to admit it or not).

I nevertheless don’t recall ever reading Kingsnorth’s blog post titled dark ecology until today.

Even if I had read it, it would merit re-reading, long though it be, and I personally read it as the musings of a man developing a sane and sober mind some years before discovering, to his surprise, probably the most sane and sober Christian tradition, which we now share.

Excerpts:

  • This is the progress trap. Each improvement in our knowledge or in our technology will create new problems which require new improvements. Each of these improvements tends to make society bigger, more complex, less human-scale, more destructive of non-human life and more likely to collapse under its own weight.
  • ‘Romanticising the past’ is a familiar accusation, made mostly by people who think it is more grown-up to romanticise the future.
  • Progress is a ratchet, every turn forcing us more tightly into the gears of a machine we were forced to create to solve the problems created by progress. It is far too late to think about dismantling this machine in a rational manner – and in any case who wants to? We can’t deny that it brings benefits to us, even as it chokes us and our world by degrees.
  • The neo-environmentalists have a great advantage over the old greens, with their threatening talk about limits to growth, behaviour change and other such against-the-grain stuff: they are telling this civilisation what it wants to hear. What it wants to hear is that the progress trap which our civilisation is caught in can be escaped from by inflating a green tech bubble on which we can sail merrily into the future, happy as gods and equally in control.

Another foreshadowing in the pre-Christian life of Paul Kingsnorth:

Finally, we put in a small plantation of birch. I love birch groves. Ours is only a few metres square, but I’ve made a fire pit in the middle of it, and maybe in ten years I’ll be able to sit around it and pretend I’m on the Russian steppe. I don’t know why I would want to pretend that, but I do.

This second article also is full of hubristic techno-narcissists, who get little sympathy from PK.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Seven shorts

Front Page News Today

Front page of my local newspaper, above the fold, is the news that "Racist post on County GOP Facebook elicits backlash."

The post was genuinely and frankly racist — no mere dog-whistle. And my former party is entirely too hospitable toward yahoos and atavists. But the County was Brown County, in Southern Indiana, roughly two hours from us. And it was a Facebook page, fer cryin’ out loud, where presumably any jackass, including enemies, can post.

This story’s placement was partly a function of the steep decline of my local paper and its increasing reliance on stories from other Gannett newspapers in Indiana (and from Gannett Corporate HQ). But we form our impression of the world from, well, glimpses and impressions left by things we generally have no time to analyze and blog about.

Do better, Journal & Courier.

I’m not sure EWTN sees what I see in this swag:

That’s all I’m going to say. (Source)

More Rules for Life

Politics can make people crazy, especially these days. For the latest evidence, consider its insidious spread to “Jeopardy!,” the game show heretofore loved by millions.

Last week Jeopardy! contestant Kelly Donohue put his index finger and thumb together in an “OK” sign, with three fingers extended, during the show’s introduction. Uh oh.

It seems some progressives are on constant watch for this gesture as a signal of white supremacy because it has allegedly been adopted by some extremist groups. Within a few days, hundreds of former Jeopardy! contestants signed an open letter explaining that Mr. Donohue’s gesture, “whether intentional or not, resembled very closely a gesture that has been coopted by white power groups.”

Mr. Donohue said he had signaled the number three because he had won the show three days in a row. He clarified his meaning in a Facebook post, but he apparently didn’t abase himself sufficiently in the view of the concerned game-show participants. “Most problematic to us as a contestant community,” they wrote, “is the fact that Kelly has not publicly apologized for the ramifications of the gesture he made.”

Mr. Donohue then posted a statement “regret[ting] this terrible misunderstanding” and condemning racism in all its forms. We hope, for his sake, that the latter declaration appeases the troubled sensibilities of the, uh, contestant community.

Mass Hysteria for $2,000

I have read that one of Jordan Peterson’s maxims in his new book is "Don’t apologize if you’ve done nothing wrong."

Keep em’ guessing

I have purchased a copy of Saul Alinsky’s Rules for Radicals in the full expectation that I’ll find much worthwhile in it (anyone who got an acknowledgment from Jane Jacobs in The Death and Life of Great American Cities can’t be all bad), despite the book’s bugbear status, alongside "George Soros," among the Right.

A line in the sand

I understand that language evolves. I reluctantly admit that usage (eventually) makes proper.

Generally.

But—usage be damned—I will never, ever, accept that "literally" means "I’m about to engage in wild hyperbole because I feel strongly about this."

Thank you.

Cancel culture and the GOP

There are huge divides within the GOP over whether or not cancel culture is a problem government has any role in solving.

J.D. Vance—the author and venture capitalist who is likely to enter Ohio’s U.S. Senate race in the coming weeks—urged Republicans to retaliate against businesses whose leaders met to coordinate responses to Republican-led efforts to change voting laws in states across the country. “Raise their taxes and do whatever else is necessary to fight these goons. We can have an American Republic or a global oligarchy, and it’s time for choosing,” said Vance, who declined to be interviewed for Declan’s story. “At this very moment there are companies (big and small) paying good wages to American workers, investing in their communities, and making it easier for American families. Cut their taxes. No more subsidies to the anti-American business class.”

Rep. Peter Meijer, a freshman Republican from Michigan, grew animated when presented with Vance’s comments. “How is that conservative? Where is there a fidelity to an underlying set of beliefs or principles other than just taking cues from the left and being inherently reactive?” he scoffed. “If you’re using the government to compel something you like, you’re setting the precedent for the government to be compelling something you don’t like. And the non-hypocritical approach is to just not have the government be a coercive entity towards those ends.”

…

Meijer agreed that Republicans have work to do on this issue, but not necessarily in statehouses or the Capitol. “The Overton window has kind of shifted to where the narrative that ‘Republicans are evil’ is not just unquestioned in many elements on the left, but in corporate America, too. And to me the broader challenge is how do we regain that credibility,” he said. “We’ve lost some credibility to be viewed as serious participants in larger cultural clashes. And if all we’re doing is talking to a Newsmax and OANN crowd, we’re not flexing those persuasive muscles to be able to win over voters in the center.

Declan Garvey, ‘How is that Conservative?’.

I have been consistently impressed by Peter Meijer so far a worthy successor to Justin Amash (and that’s saying a lot), while J.D. Vance sinks ever-lower in my estimation (he started mildly positive, because of Hillbilly Elegy). If the Republicans can come up with any effective, popular, constitutional legislation on cancel culture, you literally can knock me over with a feather I will be astonished.

Certified bleak — in a hopeful sort of way

We take it as our great privilege to enter an age wherein no stone remains on another. There is much to be gained amidst the dark ruins of a shattered word: Brokenness and desolation, so hopeless in the eyes of some, are invisibly pregnant with promise in the eyes of others. As we kick the opiate of material comforts, exit the temple of broken idols, and come to acknowledge that our culture is one of loud and benumbing noise, we finally stand on the threshold of encountering Truth. If one is not seduced back to numbness by the influence of contemporary life, this threshold positions one to apprehend truly (and even transcend almost completely) our dying world’s scaffolding – its logic, appearances, gross phenomena – and come to know by experience the spiritual, otherworldly life. Thus, when one loses all that is of apparent worth and modern society’s ugly face is unmasked, a search for the new, authentic life begins.

2020 Vision: From Blindness to Sight in the Age of Collapse, via Paul Kingsnorth.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Calling spades “spades”

Four snippets over the past few days (several of the articles are months old, though) from people who were taking no guff.

From New York Magazine last November, on turmoil at the New York Times:

Twitter presented innumerable headaches, with reporters having to be chastised for being overtly political, or simply for sounding un-Timesian in their pursuit of likes and retweets. “There’s a very sad need for validation,” one Times journalist who has tweeted tens of thousands of times told me.

Some of the trickiest jounalistic questions have centered on what the Times is or isn’t willing to say. After [James] Bennet’s ouster, [A.G.] Sulzberger met with a columnist for the “Opinion” section who had expressed consternation about the decision. Sulzberger promised the columnist that the Times would not shy away from publishing pieces to which the Times’ core audience might object. “We haven’t lost our nerve,” Sulzberger said.

“Yes, you have,” the columnist told Sulzberger. “You lost your nerve in the most explicit way I’ve ever seen anyone lose their nerve. You can say people are still gonna be able to do controversial work, but I’m not gonna be the first to try. You don’t know what you’ll be able to do, because you are not in charge of this publication — Twitter is. As long as Twitter is editing this bitch, you cannot promise me anything.”

Reeves Wiedeman, Inside the New York Times’ Heated Reckoning With Itself


I had forgotten this prophesy:

Let us not hedge about one thing. Donald Trump may win or lose, but he will never concede. Not under any circumstance. Not during the Interregnum and not afterward. If compelled in the end to vacate his office, Trump will insist from exile, as long as he draws breath, that the contest was rigged.

Trump’s invincible commitment to this stance will be the most important fact about the coming Interregnum. It will deform the proceedings from beginning to end. We have not experienced anything like it before.

Maybe you hesitate. Is it a fact that if Trump loses, he will reject defeat, come what may? Do we know that? Technically, you feel obliged to point out, the proposition is framed in the future conditional, and prophecy is no man’s gift, and so forth. With all due respect, that is pettifoggery. We know this man. We cannot afford to pretend.

Barton Gellman, What if Trump Refuses to Concede?, September 23, 2020.


Successful Substack writers continues to evoke envy, which tends to get expressed (in writing inferior to the Substack average) as addlepated moral outrage. Marxist blogger-turned-Substacker Freddie de Boer has had lots of thoughts about that, culminating most recently in this:

I write tens of thousands of words on topics ranging from why everyone is actually exhausted to The Giving Tree to the Nation of Islam to Instagram feminism to the charter school scam to atheism after the New Atheists (coming Monday!). Don’t like it? Write better shit, man. Or get mad online. It’s up to you. My people will support me, and I earned that.

What are you, 12? There’s no “deserves”


I hadn’t thought about the implications of some prominent Federalist Society members being implicated in the January 6 insurrection. But David Lat had thought about it quite a lot in the two weeks after:

The Federalist Society is a nonpartisan organization that does not — and cannot, as a 501(c)(3) nonprofit — endorse candidates for elective public office. It therefore has no official relationship with Donald Trump …

…

Unfortunately — and quite reprehensibly — several prominent FedSoc figures played roles in Trump’s baseless challenge to the 2020 election results, and therefore bear significant blame for the Capitol attack. Law professor John Eastman — chair of FedSoc’s Federalism and Separation of Powers practice group, and a frequent participant in Society events over the years — represented Trump in his (meritless and unsuccessful) attempt to get the Supreme Court to intervene in the election, urged Vice President Mike Pence to overturn the election results, and had a prominent speaking role at the rally that was the precursor to the riots. Senator Josh Hawley (R-Mo.) and Senator Ted Cruz (R-Tex.), two members of what conservative law professor John O. McGinnis once dubbed “the Federalist Society caucus” … led the charge in the Senate against certification of the election results, just hours after the horrific Capitol attack. In light of all this, a reckoning at the Federalist Society is in order.

…

So what should FedSoc do in the wake of the Capitol riots? …

First, and most obviously, the Society should no longer allow John Eastman, a prominent promoter of poisonous conspiracy theories about the election, to remain in leadership, as chair of the Federalism and Separation of Powers practice group …

Second, the Society should no longer host events with Eastman, Hawley, and Cruz …

Third, as a more general matter, the Federalist Society should try harder to steer clear of partisan politics. It should be non-partisan not just in name, but in spirit.

…

Of course, the larger and longer-term issue, not just for the Federalist Society but for conservatives, libertarians, and Republicans, is how much of their principles they are willing to sacrifice for power.  Allying themselves with Donald Trump for four years got them tax reform, three Supreme Court seats, more than 200 lower-court judgeships, and all sorts of other goodies. But was it worth it?

… I am the last person to underestimate the importance of judges, but if you will allow me to close by paraphrasing Meatloaf, here is my bottom line:

“I would do anything for judges — but I won’t do that.”

David Lat, The Federalist Society And The Capitol Attack: What Is To Be Done?


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

What a normal human being looks like

The monasticism of the desert fathers is a major influence in Orthodoxy, and the Apophthegmata Patrum—the sayings of the fathers (and mothers) of the desert—range from remarkably practical advice to a startling sense of participation in the divine. Take these two selections, from Benedicta Ward’s translation in The Sayings of the Desert Fathers (Cistercian Publications):

Abba Pambo asked Abba Anthony, “What ought I to do?” and the old man said to him, “Do not trust in your own righteousness, do not worry about the past, but control your tongue and your stomach.”

Abba Lot went to Abba Joseph and said to him, “Abba, as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace as far as I can, I purify my thoughts. What else can I do?” Then the old man stood up and stretched his hands toward heaven. His fingers became like ten lamps of fire and he said to him, “If you will, you can become all flame.”

Note the words, “the old man.” The idea is preserved in the Greek word for “an elder”—geron—still used of wise monks and spiritual directors, the idea being that it takes time and patience to get there.

…

At one moment, my friend pointed to where a group of young converts were sitting — all men and women in their twenties — and said to me, “Do you know why they are all here?”

“No,” I said, mindful that he had spent a lot more time talking to them than I had.

“They’re here because they came and found something deep, and real. They all came from Protestantism, which is falling apart. They were looking for something that they could stand firm on, that wasn’t going to collapse. They found it here.

“Look at me,” he went on. “Why do you think I’m here? Well, my wife and I came because you invited us, but we kept coming because we saw the same thing that they saw. That’s why we’re Orthodox. It’s real, more real than anything we had ever seen before.”

Rod Dreher, Abba Joseph’s Fingers (paywall likely)

Note: Abba Joseph is extraordinary only by the low standards fallen humanity has set. Sub specie aeternitatis, he’s normal — what God intended humans to be. It’s just that the rest of us are severely disabled.


The real irony of this past century of innovation is that the modern innovators are perplexed by the outcome which they themselves conditioned. The global pandemic has exposed the irony. COVID is surging and the conditioners cannot understand why people will not simply listen to the experts. Of course, they have ignored the simple question: which experts ought we to listen and why ought we to listen? You cannot derive an ought from an is. The entire foundation of their worldview is instinct, and they have built an entire ethic upon it. However, instincts are the “is” and they desperately want for us to derive from instinct their desired “ought.” Their answer to the question, why, is the paternalistic response, “because I said so.”

We decry the rise of QAnon and wonder aloud why people can no longer think critically. The conditioners built a system which rendered useless the very critical thinking for which they now plead. If there is no universal objective value, then by what measure do we think critically? We have access to endless facts and no mind with which to critique them. How can a student solve a math problem if conditioned to believe that 2+2 has no solution which is transcendent of and objectively discoverable by the pupil’s mind? Universal subjectivity of all truth has no limiting principle. In Lewis’ day, the conditioners came for language. The deconstructionists finished in the 70’s the work begun by Lewis’ contemporaries decades before. Now, the conditioners have come for everything. Subjectivity in biology. Subjectivity in mathematics. Each man is to follow his instincts. Each man has become his own epistemological center. Perception is reality.

Lewis foresaw this inevitability nearly 80 years ago. Now, in the midst of political polarization, rampant conspiracy theorizing, a global pandemic, racial injustice, and economic uncertainty, our conditioners make demands of the polis which they themselves have made impossible. “Follow the science!” “Trust the election officials!” “Do not fall prey to conspiracy theories circulating on social media!” C.S. Lewis provides the response to such demands, “In a sort of ghastly simplicity, we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

James Ranieri, The Restoration of a Thinking Polis Has but One Solution: Classical Education, Part One


Similar agencies of deceit, militarism and imperialism now robustly use this same branding tactic. The CIA — in between military coups, domestic disinformation campaigns, planting false stories with their journalist-partners, and drone-assassinating U.S. citizens without due process — joyously celebrates Women’s Day, promotes what it calls The Agency Network of Gay, Lesbian, Bisexual, and Transgender Officers (ANGLE), hosts activities for Pride Month, and organizes events to commemorate Black History Month. The FBI does the same.

It’s so sweet that one is tempted to forget about, or at least be more understanding of, all the bombing campaigns and all the dictatorships they install and prop up that repress and kill the very people that they purport to honor and cherish. Like the GCHQ, how menacing can an intelligence agency be when it is so deeply and sincerely supportive of the rights of the people they routinely spy on, repress and kill?

Again, this does not make the CIA perfect — sure, they make some mistakes and engage in some actions that are worthy of criticism — but to combat real evil, you do not go protest at Langley. They are engaged in important work combating homophobia, racism and misogyny. Thus, real warriors against evil look not to them but instead go searching online for the Boogaloo Boys and boomers on Facebook who post Q-Anon and other problematic memes. That is where your focus should remain if you want to root out the real threats.

Large corporations have obviously witnessed the success of this tactic — to prettify the face of militarism and imperialism with the costumes of social justice — and are now weaponizing it for themselves.

Glenn Greenwald has quickly become one of my indispensible Substack subscriptions. He’s got a fabulous crap detector (sometimes it almost seems like a death wish), and you can’t even distract him by playing “woke” on liberal groin pieties.

Greenwald puts all the big-name media to shame with their lazy facilitation of diversionary tactics by woke capital and governmental power centers. They’re too busy chasing stick figures and, increasingly, simply making stuff up, to really speak truth to power.


What a piece or work Andrew Cuomo is! Revisiting Governor Cuomo’s Hostility Towards Orthodox Jews In Light of His “Fucking Tree Houses” Comment – Reason.com.

I wish the difference between him and me was one of kind rather than of degree. That’s all I’m going to say about that.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

The Equality Act

When I listen to news, I listen to NPR. I’m aware of its liberal bias, which manifests in how it covers news but also — and this is too rarely appreciated — what it considers "newsworthy" in the first place.

But NPR really dropped the ball on the Equality Act, which comes up for vote in the U.S. House today. Its story doesn’t even mention opposition based on the certain (not speculative) effect of requiring that male-to-female transgender persons be permitted to compete in athletic events against biological women.

A guest opinion piece in the Wall Street Journal identifies other problems besides the Act’s adverse effect on religious and conscience rights:

The Equality Act would threaten the existence of women’s prisons, public-school girls’ locker rooms, and women’s and girls’ sports teams. It would limit freedom of speech, freedom of association, accurate data collection, and scientific inquiry. It would threaten the rights of physicians who doubt the wisdom of performing life-changing, reproduction-limiting procedures, and parents who seek to protect their minor children from such treatment.

This isn’t hyperbole. Similar state laws have already resulted in such harm. In California, Catholic hospitals have faced lawsuits for declining to perform life-altering “gender affirmation” surgery in September 2016. In Connecticut, two biologically male athletes won a combined 15 girls state championship races, allegedly taking opportunities for further competition and scholarships from female runners in June 2019. Alaska’s Equal Rights Commission opened an investigation into a women’s shelter after it turned away a biological male in September 2019. H.R. 5 would impose the most extreme form of these laws on the whole country.

The bill is so broad that even some who support the measure in principle have called for Congress to carve out exceptions. Writing in the Washington Post in 2019, tennis legend and activist Martina Navratilova asked Congress to exempt athletic competitions. “The reality,” Ms. Navratilova wrote, “is that putting male- and female-bodied athletes together is co-ed or open sport. And in open sport, females lose.”

Women forced to compete against male athletes risk not only losing competitions, but also serious injury. Ask Tamikka Brents, whose orbital bone was fractured by transgender MMA fighter Fallon Fox in the latter’s first professional fight as a woman. Ms. Brents said she felt “overwhelmed” by the fight.

The reason that some contexts require separation of the sexes is obvious: Women have unique physical vulnerabilities. Female inmates are kept separate from male inmates for just this reason. How can we possibly reduce the number of sex crimes against women if the law refuses to recognize such basic differences?

Under the guise of fairness, the Equality Act would forbid policy makers from ever taking into consideration the differences between men and women that are necessary in order to guarantee safety and equality of the sexes.

The Equality Act isn’t about protecting people from discrimination; it’s about compelling adherence to gender ideology. Don’t let its name fool you.

The Equality Act Makes Women Unequal – WSJ

Religious freedom was once held in such high esteem that Congress was almost unanimous on the Religious Freedom Restoration Act less than 30 years ago, and Bill Clinton supported it and signed it. Today, it generally appears in scare quotes, often with intensifiers (e.g., "so-called ‘religious freedom’"), and is to the cultural left a bugaboo like saying "George Soros" to the cultural right.

NPR mis-reported the primary objections to The Equality Act, a bit of liberal groin piety analogous to tax cuts on the right, and I can’t help but suspect that they did so to "poison the well." Selma envy is alive and well as a prime motivation of today’s progressivism.

Trumpist alternative facts don’t lead me where they want me to go

Let’s take Trump’s claims seriously, just for the sake of argument. I don’t think my conclusion is his conclusion.

As I understand it, in this alternate world, Team Biden:

  • secretly organized a huge, multi-state conspiracy,
  • consisting of Republicans, Democrats, virtually every pollster and presumably a few Libertarians and independents,
  • including Governors, Secretaries of State, County and City officials, volunteers who help with elections, and
  • including federal and state judges at trial and appellate levels,
  • including Trump appointees, both trial and appellate (who Trump boasted would reliably do his will),
  • without any leaks or defections, and
  • without leaving a trace of articulable evidence (other than statistical sophistry that competent authorities demolish).

Whew!

Team Trump, in contrast, succeeded in four years at:

  • picking names off a list of prime judicial nominees handed to him by the Federalist Society and then letting Cocaine Mitch work his bright magic
  • mis-managing a pandemic response at the cost of scores- or hundreds-of-thousands of lives
  • implementing a “no good deed goes unpunished” policy for officials who take too seriously their oaths to uphold the law and Constitution
  • mean-Tweeting one or two gross of power-hungry Republican dipwads at the federal level into repeatedly and vigorously humping Trump’s leg.

I don’t want to minimize the feral cunning it takes to reduce a lot of ambitious manicured and razor-cut Republican hotshots to abject sycophancy, but apparently all that takes is demonically tireless mean-Tweeting (or threatening to mean-Tweet).

Team Biden’s exploit, in contrast, ipso facto proves that they are prepared to unite and govern a diverse and complicated country, including things that must be done without fanfare or even in secrecy.

It also proves that peaceful resistance to election of Biden is futile, and I’ll be damned (literally) if I’m stupid and evil enough to take up arms for the Orange Toxin.

He’s not known for coherence, but I’m pretty sure that’s not what Team Trump wants me to conclude.

(Reminder: This was an exercise in the eventuality of “alternate facts.” And remember that Conspiracy Theories Are Incompatible With Conservatism.)

What do the two major parties really stand for?

There have been so very many arguments along the lines of the title of Politics Is More Than Abortion vs Character that I quickly abandoned it as unpromising.

Specifically, I stopped right after this:

The root problem is not that Trump is mean. The problem is that he is a nationalist, a problem that infects much of the right and thus will outlast Trump himself. Much of his meanness is not a character flaw so much as an ideological choice. Trump is mean because of what he believes about the world, about American identity, and about his fellow citizens.

I tend to disagree with that. I wouldn’t call it Trump’s meanness, but I think the “root problem” of the last four years has been Trump’s character, more specifically his toxic narcissism, which put us at risk of his fundamentally misunderstanding existential threats to the nation — understanding them in terms of how they make him look.

But then Winston Hottman, a thoughtful Baptist I’ve been following on micro.blog, quoted the conclusion:

The most urgent and most moral necessity in American politics is to dismantle the two-party system that artificially forces us into an impossible choice between two immoral options, neither of which represents a majority of Americans, embodies the aspirations of the American experiment, or articulates a vision of ordered liberty and human dignity. The American experiment is a miracle of political order, a miracle that is increasingly fragile and has no champions, no defenders, and no partisans in our contemporary political landscape except for the large and growing number of voters who reject the two parties who claim to govern in their name.

As an early recruit to the American Solidarity Party, I found that arresting enough to revisit the article.

The author, Paul D. Miller of the Ethics and Religious Liberty Commission elaborates his problems with nationalism, and makes plausible his belief that

[t]he political right has been prone to nationalism for decades; Trump only brought it out into the open. Trump’s bizarre and outsized personality make it seem like he is wholly unique and therefore that the nativism, xenophobia, and footsie-with-racism that has characterized his administration will go away when he leaves office …

Nothing in American history suggests that nationalism will simply go away. Racism, nativism, and xenophobia are persistent and strong tendencies in American political culture.

That’s more plausible than I anticipated when I stopped reading the first time. I will add to his comments four of my own:

  • The GOP has been mostly wandering, directionless, since the fall of European communism — trying to find some schtick that will stick with voters.
  • Where did birtherism come from if not from racism — Trump’s own or at least what he assumed about much of America?
  • Why did Trump malign a Hoosier-born judge of Mexican ancestry as ipso facto biased if not from xenophobia — his own or at least what he assumed about much of America?
  • What are the most prominent and vehement Trumpist Congressmen and Senators touting as they vie to become Trump’s successors? Josh Hawley, for instance (what a bitter disappointment he has been!)? Nationalism, that’s what.

As for the Left, its problem is

progressivism. Progressivism, like nationalism, is a totalistic political religion that is fundamentally inconsistent with the ideals of a free and open society.

Progressivism is best understood as a philosophy of history, a belief that history unfolds in the direction of progressive policy preferences. Today’s progressive elites act like a self-appointed vanguard commissioned by history to open up the next chapter in our story. Such a self-congratulatory, self-aggrandizing narrative has no moral horizon or framework and no way to justify what its policy preferences are, other than vague appeals to “the children,” “the future,” and “the right side of history,” which means whatever they want those empty phrases to mean on any given day.

Shorn of any fixed moral commitments, the goals of progressivism deteriorate into the lowest common denominator available within the rhetoric of freedom: individual autonomy, personal discovery, self-expression, fulfillment, and empowerment. Progressivism is an endless pursuit of ever-greater liberation, freedom, autonomy, and self-discovery.

That indictment is familiar and comfortable to me, but Miller goes on to elaborate its fundamental problems (just as he did with nationalism — a critique much less familiar and comfortable).

I commend Miller’s article, which you can read in twelve minutes (if Instapaper is right). It further solidified my “none of the above” stance in the last two Presidential cycles (including the one that ends today).

Yes, friends, the two major parties, as avatars of nationalism and progressivism respectively, have served us up a shit sandwich yet again as we vote today with each pretending to represent something other than what Miller identifies and warning of the destruction of America or even the whole world if the other is elected.

I said in 2016, after Trump’s election and probably after his coronation as GOP nominee, that a big political realignment was under way. At the time, I was thinking of what was happening between and within the two major parties, but I see hopeful signs that more and more people are fed up with them both, ready to entertain third parties.

At the same time, I have become increasingly convinced that the Libertarian party is little if any better — and maybe the worst of both. Its laissez faire economics (it seems to me, but perhaps “Libertarian” now is a term of art that designations something miles and miles from Murray Rothbard) will further gut the middle class while its lifestyle liberalism further immiserates the poor by making family formation even harder (with all that entails).

I have too little knowledge, current or semi-recent, to speak of other third parties except my beloved American Solidarity Party, which has made great strides in four years. It was actually on the ballot today in eight states, and certified for write-in votes in twenty-four more. 20 years ago, I couldn’t have imagined supporting some of its positions, had it existed then, but what we’ve got is broken in more ways than I can count, and ADP points the way to something more humane.


Out of the crooked timber of humanity no straight thing was ever made.

You shall love your crooked neighbour
With your crooked heart.

W.H. Auden


You can read most of my more impromptu stuff here or join me and others on micro.blog. You won’t find me on Facebook any more, and I don’t post on Twitter (though I do have an account for occasional gawking).

What’s wrong with this picture?

More dramatic than I imagined:

Screen Shot 2020-08-01 at 3.39.29 PM

(link) and

Screen Shot 2020-08-01 at 3.39.55 PM

(link).

Those are stunning contrasts. So why do I not feel tribal loyalty to the GOP?

A superficial answer would be that for a conservative, I rate shocking low on loyalty in Jonathan Haidt’s Moral Foundations Theory. But I’m almost positive there’s something more important than that.

First, a distinction.

Dissatisfied with my superficial reading habits, I am currently reading Mortimer Adler’s classic How to Read a Book (revised and updated 1972). Chapter 8 is titled “Coming to Terms with an Author”:

[I]n the analytical reading of a book, coming to terms is the first step beyond the outline. Unless the reader comes to terms with the author, the communication of knowledge from one to the other does not take place. For a term is the basic element of communicable knowledge.

A term is not a word–at least, not just a word without further qualifications … [A] word can have many meanings, especially an important word. If the author uses a word in one meaning, and the reader reads it in another, words have passed between them, but they have not come to terms.

Second, a story, which may be apocryphal, but I did not make it up.

A conservative returned to his alma mater for a commencement address and opened thusly:

By a strange coincidence, I am a graduate of a vastly different institution which occupied this very site 40 years ago and even bore the same name …

For some 23 years now, I’ve been an adherent of a religion called “Christianity,” based on the incarnation, life, death, resurrection, ascension and glorious second coming of Jesus Christ, who is both fully God and fully man. It was once, under the necessity of distinguishing it from a particular heresy, partially summarized in a Creed. To distinguish it from other versions, it’s called “Orthodox,” with a capital-O.

Meanwhile, my country is breathing the last few whiffs of an empty bottle labeled, by a strange coincidence, “Christianity,” which apparently is based on the intuition that God wants us to be nice and happy or, in its robust “Evangelical” versions, that Jesus Christ was very special and died a horrible death so that God would get over his anger issues with us and we could get on with being nice and happy.

Its proper name is Moralistic Therapeutic Deism. Although we share a mostly-overlapping vocabulary of words, I cannot come to terms with it, except in relatively brief and exhausting bursts of attempted empathy.

I remember from some 55 years ago an even more rigorous version, to which I then and for several more decades adhered, but it lives on today mostly notionally, in the scribblings of über-fissiparous “discernment bloggers.” I stay as far from them (and it) as I can, because I’m recovering from a mild-to-moderate case of that mindset and I’ve seen the harm it can cause, including when someone brings that mindset into Orthodox Christianity.

There were and are some other versions of “Christianity,” with some of which I have more or less come to terms, but they are not all that easily pigeon-holed politically.

So back to the question:  “why do I not feel tribal loyalty to the GOP?”

First, because it forfeited any claim to my loyalty:

In 2000 and 2004, it was Dubya. He was, we were told, a good Evangelical Christian. He cited Jesus as his favorite philosopher. He talked about America walking humbly in the foreign policy world.

Then 9-11 came, and he turned into a fierce Commander In Chief …

And then came, too, the second inaugural, when he declared as U.S. policy the eradication of tyranny from the world and the planting of democracy. If you don’t understand how delusional that is, read it again: eradicating tyranny from the world. As national policy.

(Conscientious Objector to the Culture Wars | War Correspondence ن)

Second, I have no confidence that was a blip, a lapse. In fact, the ensuing years have confirmed that endless war truly is the position of the party insiders (even though party voters chose a putatively antiwar mad, toxic and incompetent man for President in 2016).

Third, the Churches these Republicans so assiduously attend engage in worship that’s pure glucose and teach religion(s) with which I cannot come to terms sufficiently to form any kind of alliance. That Republicans are so much likelier to attend Church weekly is not all that interesting considering the Churches they attend.

I knew that 10 years ago (if not earlier, but I drove a stake in the ground then — a blog that’s held up surprisingly well) and they drove a stake though whatever remained of “Republican” in my heart on November 8, 2016.

That’s why.

* * *

Perhaps some day I’ll post a more nuanced version of why it’s difficult for a former-Evangelical, former-Calvinist, now-Orthodox, to “come to terms” with typical versions of contemporary American “Christianity.” I acknowledge painting here with a broad brush, but if there’s no glimmer of recognition, then you may to inattentive, gentle reader.

* * * * *

Put not your trust in princes,
in a son of man, in whom there is no salvation.

Psalm 146:3

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

Disillusioned

This has been rattling around my soul, inchoate. Today, it came together. It’s nothing much, but maybe others will find it helpful.

I was a single-issue voter for a while in the 80’s, but then I notice some fools and rogues checking the “Pro-Life” box, and that most Republican “Pro-Lifers” were insincere and/or utterly tone-deaf to all overtones or undertones. So I now vote pro-life, but with more discernment.

I will not vote for Donald Trump just because he checks the “Pro-Life” box (and “Religious Freedom” box), especially since all he really means is “anti-abortion” (and “suck up to Evangelicals”). Same goes for Republicans more generally.

The Trump Party has destroyed even my presumption in favor of The Thing That Used To Be The GOP.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

In your heart, you know he’s wrong

Andrew Walker has written an excellent and sympathetic account of why many conservative Christians vote for Trump.

My critique has little to do with what he says about the objects he focuses on, more to do with his too-narrow field of vision:

  1. All the negative analysis of Trump is framed in terms of how wicked and intemperate his is. That’s secondary for me, as my top concern is how his extreme narcissism distorts his perception, cognition and volition. I don’t want a delusional man managing crises. I want someone who, when faced with a choice between doing right for the country and grabbing a benefit for himself, will know that there can be a difference, and is capable of putting the country first. In your heart, you know that’s not Trump.
  2. None of the analysis of the complexity of the choice mentions the possibility that our choice is not binary. Perhaps (as I think) both parties are so corrupt that it’s time to give up “let go and let God” on the short game — and by “short,” I mean the next few decades in all likelihood, and play a “longer game” politically by looking elsewhere.

I appreciate Donald Trump’s judicial appointments and a few other things he has done, but I’m utterly opposed to allowing that hateful, unstable and completely self-serving man to serve as President.

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.