Author: readerjohn

I am a retired lawyer and an Orthodox Christian, living in a collapsing civilization, the modern West. There are things I'll miss when it's gone. There are others I won't. I tend to write about both.

Sunday of the Publican and Pharisee, 2026

Recommendation

Two guys who know what’s going on in Evangelicalism these days sat down for a chat a few months ago: Russell Moore and David French. I only heard it this past week, and it’s really awfully good. It’s available as a podcast as well as the linked YouTube video.

I’m used to David French as a legal and political commentator, but he’s a pretty darned good observer of his religious milieu — as, of course, is Russell Moore whose life work is pervasively religious.

Sizing things up realistically

On the one hand, I trust in God’s providence.

On the other hand, there was a whole lot about the America I grew up in, and worked in, that I’m going to miss now that it’s gone. I’m reminded of the Brit who said of losing the war something like “I should not be able to number all the things I would miss.”

Here comes the acid test of “I have learned in whatsoever state I am, therewith to be content.”

Reading the Riot Act to Social Media “Theologians”

You have to accept that if you only know English and you can only read the Church Fathers and the Bible in translation, you at some point are going to have to … find someone who actually knows the original languages who you trust, and just believe them about what it says.

You don’t have to go learn those languages, but if you’re not going to go and learn those languages, you’re not entitled to an opinion on this … Shut up. Shut up on social media. Stop causing trouble. Stop trying to cause factions in the Church. That’s a sin. That’s a grievous sin … You have to learn before you can teach.

Stole Something? Kill a Goat!.

This blunt quote is directed particularly at Orthodox laymen who argue for substitutionary atonement based on reading the Church Fathers translated, in most instances, by Philip Schaff, a Calvinist Protestant. Substitutionary atonement (Christ in place of me) is not the position of the Orthodox Church (more like Christ on behalf of me — setting aside our different view of “atonement” itself).

But I’m confident that Orthodox Christians aren’t the only autodidact “theologians” quoting Church Fathers from Schaff. I own Schaff’s translations (as I did before becoming Orthodox, I believe). I honor his monumental work in translating so much. Heck, I even honor, in relative terms, the Mercerburg Theology with which he is associated. But I dare not trust him very far.

The least you can do

The man and woman cannot utterly sink who on every seventh day is obliged to appear in decent apparel, and to join with all the standing and respectability of the community in a united act of worship.

David Hacket Fischer, Albion’s Seed. I don’t recall who, or when, or in what region of America, Fischer was quoting, and it doesn’t seem worth looking up.

How do you measure comfort care?

Gonzalez is troubled to learn that the nuns “consistently fail to provide statistics on the efficacy of their work.” But there is no ready yardstick to measure the success of outreach programs to lepers. And how does one measure the efficacy of programs designed to comfort the dying?

Bill Donohue, Unmasking Mother Teresa’s Critics.

There are swaths of reality that are not susceptible to meaningful metrics and statistics. It’s prudent to ask for statistics on some things, yes, but monstrously reductionist to treat as some kind of scam the inability to produce statistics on other things.

Ecumenical Winter

The foremost divides in Western Christendom for some time fell along Protestant and Roman Catholic dividing lines, from the sixteenth century well through the Troubles in Northern Ireland. But today all Christians with even the most basic (creedal) orthodox theology and shared vision of human sexuality, the sanctity of life, and more find themselves as co-belligerents in a struggle with an inhumane and secularizing Western society and progressivist religion. There is far greater good will towards one another for that reason alone than there was in the past five centuries, culminating in cooperation such as Evangelicals and Catholics Together. Gone with the vanishing Protestant Mainline is the milquetoast ecumenism wherein “doctrine divides, service unites.” Here to stay is an emerging ecumenism where the things held in common run to the core of one’s commitments in life and in death.

Joshua Heavin, Confessional Protestantism in Ecumenical Winter

Ancillary reading

The first time I went to India, it was such a shock for me, the different culture, and everything was a new experience for me. I had so much to learn. The second time it was more like everyday life. The main thing I understood the second time was that I didn’t need as many things as I thought. Not at all. I could live with what I could carry in one backpack. With a family, I had thought I needed all that furniture and tables and kitchen equipment and washing machines and a vacuum cleaner. I realized I really can live simply. After that, I thought, I could live exactly this way anywhere.

Andy Courturier, The Abundance of Less

Highly recommended for seeing how life could be different without being worse. Like the Tao Te Ching (directly and through Christ The Eternal Tao), this book helped me see some things more vividly because of the foreign setting.

As the White House tutors us about the “real world, that is governed by strength, that is governed by force, that is governed by power,” I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 1/30/26

David Brooks bids the Gray Lady farewell

I’ve long believed that there is a weird market failure in American culture. There are a lot of shows on politics, business and technology, but there are not enough on the fundamental questions of life that get addressed as part of a great liberal arts education: How do you become a better person? How do you find meaning in retirement? Does America still have a unifying national narrative? How do great nations recover from tyranny?

…

We have become a sadder, meaner and more pessimistic country. One recent historical study of American newspapers finds that public discourse is more negative now than at any time since the 1850s. Large majorities say our country is in decline, that experts are not to be trusted, that elites don’t care about regular people. Only 13 percent of young adults believe America is heading in the right direction. Sixty-nine percent of Americans say they do not believe in the American dream.

Loss of faith produces a belief in nothing. …

Nihilism is the mind-set that says that whatever is lower is more real … Disillusioned by life, the cynic gives himself permission to embrace brutality, saying: We won’t get fooled again. It’s dog eat dog. If we’re going to survive, we need to elect bullies to high places …

Multiple generations of students and their parents fled from the humanities and the liberal arts, driven by the belief that the prime purpose of education is to learn how to make money.

We’re abandoning our humanistic core. … As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. We told multiple generations to come up with their own individual values. This privatization of morality burdened people with a task they could not possibly do, leaving them morally inarticulate and unformed. It created a naked public square where there was no broad agreement about what was true, beautiful and good. Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred — sacred heroes, sacred texts, sacred ideals — and when that goes away, anxiety, atomization and a slow descent toward barbarism are the natural results.

It shouldn’t surprise us that, according to one Harvard survey, 58 percent of college students say they experienced no sense of “purpose or meaning” in their life in the month before being polled. It shouldn’t surprise us that people are so distrusting and demoralized. I’m haunted by an observation that Albert Camus made about his own continent 75 years ago: The men of Europe “no longer believe in the things that exist in the world and in living man; the secret of Europe is that it no longer loves life.”

David Brooks’ farewell column for the New York Times (gift link) reprises the concerns about which he has been writing of late, which writing made him my favorite at the Times. (See below for an example.) I hope he won’t just disappear into some Yale classroom, never again to share his wisdom with the wider world.

The idea that “the prime purpose of education is to learn how to make money” has outraged me for as long as I can remember — perhaps because I succumbed to it for what seemed like an adequate personal reason (an engagement to be married in a year when I was 19), but then never got back formally to the humanities when that reason vanished. I’ve been an autodidact ever since, envious of those who studied the humanities more formally, in the give-and-take of a well-run classroom.

Devouring “the news”

Something I still aspire to

One journalist I knew (who worked for a far bigger outlet as a political correspondent) once told me that the news was the first thing she read when she opened her eyes, and the last thing she saw before falling asleep.

Perhaps this is how some journalists need to live their lives. If reporting the daily news is their calling, they must be deeply aware of what is going on. Even if it means watching and reading all the time.

But it is not for you and me, friends. This sort of news consumption will reign your emotions: it will drive you to anger, terror, annoyance, and despair. It will make you feel helpless. It will divorce you from the daily, real things happening in your own home. Take it from someone who’s lived it: knowing absolutely everything that is happening right now—whether in Iran, or Ukraine, or Washington, D.C., or Minnesota—is not your calling. It can actually serve as a dangerous distraction from the vocations of your own life, neighborhood, and community.

…

Here are some boundaries I’ve set in place for my news consumption since 2020. They have been very helpful. I pray they are helpful to you.

  • Check one site, and check it once every couple days at most. If you can, check it once a week. That’s it. Find a reliable source that you trust—preferably a site that tries not to follow a party line. It is more likely to give you the nuance partisan news outlets neglect. If the events of the hour are truly and lastingly important, they will still be talked about a week later. If a credible news outlet, one you find trustworthy and careful, isn’t talking about it, there’s a good chance you should not worry about it. This filters out a lot of momentary “noise,” and allows you to attend to what truly matters.

Gracy Olmstead.

Olmstead is the second person who tacitly or explicitly recommends what strikes me, at the gut level, as excessive disengagement: once-weekly news exposure. Alan Jacobs, who only reads the Economist, and that only when it arrives at his home, is the other.

I was raised in such a way that, by precept or example (I don’t remember the precept being vocalized), I absorbed the message that “good citizens stay on top of the news.” I don’t know that it was ever right. Maybe it was in the 1950s. But “the news” is far vaster today than it was then, and more polarized, and frequently (especially if you get social media news) insane.

All that aside, I sense that I’m spending too much time on the news because, well, I sit down for morning devotions and news around 5:30 am and often am still sitting there at 10 am. Like today, for instance, he typed at 10:00 am.

I’m retired, so it’s not like I’m robbing from my employer. God, maybe, but not, god forbid, my employer.

I’m aware of this. I think I’m making progress.

Re-orientation

Alan Jacobs sympathizes with people who are tempted to give up reading the news because it’s too depressing. But that:

is an inadequate response; it has a tendency to leave you fretful and at loose ends. 

What helps is to read works from the past that deal with questions and challenges that are structurally similar to the ones we’re facing but that emerged in a wholly different context. Right now I am reading the Psalms, especially those that deal with questions of justice and injustice, and the Hebrew prophets. Though comparisons of the current moment to the rise of Nazism often strike me as overblown, they seem increasingly apt these days, so I am returning to Bonhoeffer’s Letters and Papers from Prison. I am also reading, perhaps surprisingly but quite appropriately and illuminatingly, Machiavelli’s Discourses. Machiavelli himself was breaking bread with the dead: reading Roman history as a way of understanding the challenges of 16th-century Florentine politics. 

This practice offers a threefold reorientation: 

  • Emotional, because it gives you a break from people who are continually trying to stoke your feelings of anger and hatred; 
  • Intellectual, because in comparing past situations with ours you get an increasingly clear sense of what about our current situation is familiar (and therefore subject to familiar remedies) and what unusual or even unique (and therefore in need of new strategies); 
  • Moral, because, as Aragorn says to Éomer, “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house.”

Radicalization

Ambition versus lust for domination

The 18th-century English historian Edward Wortley Montagu distinguished between ambition and the lust for domination. Ambition can be a laudable trait, since it can drive people to serve the community in order to win public admiration. The lust for domination, he wrote, is a different passion, a form of selfishness that causes us to “draw every thing to center in ourselves, which we think will enable us to gratify every other passion.”

The insatiable lust for domination, he continues “banishes all the social virtues.” The selfish tyrant attaches himself only to those others who share his selfishness, who are eager to wear the mask of perpetual lying. “His friendship and his enmity will be alike unreal, and easily convertible, if the change will serve his interest.”

…

Tacitus was especially good at describing the effect the tyrant has on the people around him. When the tyrant first takes power, there is a “rush into servitude” as great swarms of sycophants suck up to the great man. The flattery must forever escalate and grow more fawning, until every follower’s dignity is shorn away. Then comes what you might call the disappearance of the good, as morally healthy people lie low in order to survive. Meanwhile, the whole society tends to be anesthetized. The relentless flow of appalling events eventually overloads the nervous system; the rising tide of brutality, which once seemed shocking, comes to seem unremarkable.

David Brooks

History based on reality

I have suspected that part of the reason for a rightward swing in young people [blood-and-soil nationalism,, though] may be that the holocaust is not seared into their worldview and identity as it is in my generation. I was born after the war, but was acutely aware of its horrors. I specifically recall Life’s Picture History of World War II in my childhood home. A child who viewed that repeatedly, as I did, isn’t likely to forget.

When I think about the distortion of history, I remember when I was updating my history of Jerusalem and a friend rang me and said she had an “indispensable history of the Jewish people that you have to read.” She sent it over, all wrapped up. When I opened it, I was surprised to find it was The Protocols of the Elders of Zion, the antisemitic forgery created by the czar’s secret police. History matters, but more than ever, we need to assert that it be based on real events.

Simon Sebag Montefiore, How Holocaust Denial Became Mainstream

No natural immunity

As Harvard professor Stephen Pinker once said:

A way in which I do agree with my fellow panelist that political correctness has done an enormous amount of harm in the sliver of the population whose affiliation might be up for grabs comes from the often highly literate, highly intelligent people that gravitate to the alt-right – internet savvy, media savvy – who often are radicalized in that way – who “swallow the red pill” as the saying goes from the Matrix – when they are exposed for the first time to true statements that have never been voiced in college campuses or in the New York Times or in respectable media. It’s almost like a bacillus to which they have no immunity, and they are immediately infected with both an outrage that these truths are unsayable, and no defense against taking them to what we might consider rather repellent conclusions.

Aaron Renn, The Manosphere and the Church (September 2020)

Presumption of Regularity Redux

Early in Trump’s second administration, handwriting appeared on the walls of the Department of Justice and the offices Federal District Attorneys:

Integrity will not be tolerated if it requires candor to the court about weaknesses in the Administration’s position.

If you’ve ever been even a mediocre lawyer, you know that intransigence toward a judge who has figured out your case’s weakness is not wise even in the short term. In the longer term, it tells the court you can’t be trusted to be honest.

In Federal Courts, there was a longstanding “presumption of regularity” in the doings of government lawyers. That has been lost so completely that it’s no longer even talked about in the news, especially when there are new Administration theatrics to talk about.

But I’m going to talk about something related. Minneapolis is a “sanctuary city” of a fairly rigorous sort. It won’t cooperate with DHS/ICE even so modestly as to let them know when they have illegal immigrants convicted of violent crimes in their custody. That’s part of Trump’s rationale, at least after-the-fact, for sending in 3000 ICE agents ostensibly to deal with welfare fraud that didn’t involve illegal immigrants but US Citizens who were once immigrants. So something smells fishy.

Those ICE agents are wearing masks. They’re behaving provocatively. The news has stories about them grabbing brown kids as they leave school, then returning them hours later because they’re here legally, and about American citizens of foreign origin being snatched and sent to hellhole foreign prisons.

The new guy in charge of ICE in Minneapolis says he’ll draw down his troops if Minneapolis will start cooperating on the transfer of immigrant prisoners to ICE control.

Can you, Minneapolis official, entertain any presumption of regularity on the part of ICE? Can you presume that American Citizens won’t be manhandled, tortured, deported by these masked goons?

iPhone, the Kleenex for wiping up ICE

The iPhone [note iPhone standing in for all smartphones, like Kleenex=facial tissue] seems to be the only serious threat to ICE’s violence. We know they feel emboldened to do virtually anything to anybody and have been granted a rhetorical “absolute immunity.” We also know that the federal government will tell big, beautiful, massive lies to justify any and all ICE abuses — before any investigations.

So Renee Good was a “deranged lunatic,” Karoline Leavitt declared. Good didn’t just try to run over an ICE officer; she did run him over, and it was unclear if he would survive his injuries, said the president. She was engaged in “domestic terrorism,” according to Stephen Miller. Equally, Alex Pretti was another “would-be assassin” who walked up to ICE officers “brandishing” a gun, trying “to murder federal agents” who, fearing a “massacre,” fired solely in self-defense. He was an “insurrectionist” rightly “put down,” in the words of one MAGA congressman. Last night, Trump repeated his description of Pretti as an “insurrectionist” and “agitator.”

…

We’ve become worried — with very good reason — about the damage phones have done to our brains, our attention span, and our democracy. But without them, the Trump lies about Minneapolis might well have prevailed.

…

In a country with a fascistic government that disseminates massive lies — ours — iPhone videos become essential to keep democracy and objective truth on life support. There are dangers, of course. Lack of context can deceive; AI has made every video’s authenticity suspect; people can subjectively interpret things any way they want. But what happened this past week in America was that, even with all those caveats, a big majority of sane Americans emerged out of the woodwork, looked at the videos, rejected tribalism, and said: Nah, ICE is lying. And ICE had to retreat.

Andrew Sullivan, Can the iPhone Save Our Democracy?

Civic hygiene: another reason to hold onto my phone while many around me are (vocally) giving up theirs. I don’t struggle with compulsive smartphone use; if you do, your mileage may vary.

Really, the only qualms I have about my phone are about the Chinese factory workers who make them — and that’s always a tough call because some jobs just are hard or boring, and the line between that and metaphorical slavery is indistinct.

The death of the magazine

But a magazine I always thought of as a relatively small group of identifiable writers, connected with some broad themes. They could disagree with each other. They had some broad agreements, creating this little thing that would have a variety of their views.

The Atlantic is now just now a machine. I mean, it has hundreds of staffers. It has hundreds of writers. … The magazine itself, of course, was directly challenged by the internet in ways that probably impossible to recreate. The fact that you had to have these writers stapled together with paper really did create a particular cultural product that cannot be done anymore.

Kevin D. Williamson

It’s not easy being a lawyer in this DoJ

Throughout the extensive litigation over the [Alien Enemies Act], in this case and others, the Trump Administration has claimed the president deserves absolute deference when he claims that an “invasion” exists. The absurd implications of this position were highlighted in yesterday’s argument, when Fifth Circuit Chief Judge Jennifer Elrod (appointed by George W. Bush) asked whether the president could invoke the AEA in response to the “British Invasion” of rock stars, like the Beatles. “What if,” she asked “the [President’s] proclamation said ‘we’re having a British invasion.’ They’re sending all these musicians over to corrupt young minds…. They’re coming over and they’re taking over all kinds of establishments.” Could courts then rule the president’s invocation of the AEA was illegal? In response, Justice Department lawyer Drew Ensign admitted the government’s position would require courts to still defer to the president, and allow him to wield the extraordinary emergency powers that can only be triggered by an actual “invasion.”

Ilya Somin, Could the President Invoke the Alien Enemies Act in Response to the “British Invasion” of Rock Stars Like the Beatles?

Felicitous sentences

  • Rachel Louise Snyder appraised the Immigration and Customs Enforcement agent who killed Renee Good: “The man, with his face covering, his tactical vest, his handgun and his shorn hair, was kitted up to playact in a war against unarmed everybodies. He was frailty wrapped in fatigues.” (Karla Holomon, Cary, N.C., and Molly Gaffga, Sanatoga, Pa., among many others)
  • Maureen Dowd parsed this cursed second term of Trump’s: “Trump Redux is infatuated with drone strikes and airstrikes, tumescent with the power of the world’s greatest military, hungry to devour the hemisphere in one imperialistic gulp.” (Ellen Casey, Hope, R.I., and Kate Kavanagh, Concord, Mass.)

Via Frank Bruni.

Shorts

  • I’ve always been kind of anti-populist because I know people. And the more people you know, the less of a populist you are, I think. (Kevin D. Williamson)
  • From the perspective of political theory, my argument falls within the category of “political indifferentism”–that is, the notion that politics is mostly a matter “indifferent” to core human interests. (Ephraim Radner, Mortal Goods)
  • [T]he world is controlled by forces against which reason can do nothing …. [from Dietrich Bonhoeffer, in aid of the aforementioned re-orientation].
  • There are many who do not know they are Fascists, but will find it out when the time comes. (Ernest Hemingway via Kevin D. Williamson)
  • Of all his weaknesses that is one of his greatest, that he’d rather hurt himself than not fight. He’d rather hurt the country than not fight. The fight is all. (Peggy Noonan)
  • Creation is the gift that invents its recipient. (Andrew Davison, likely channeling Henri de Lubac)
  • “Today,” says de Lubac, “when the essential doctrine of the unity of the human race is attacked, mocked by racism,” we should feel anguish that it is so weakly defended by Christian leaders. (James R. Wood)
  • Nihilism is the mind-set that says that whatever is lower is more real. (David Brooks in his farewell NYT column)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Zaccheus Sunday 2026

Explanation of the title.

History

Theology the authorities can work with

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

The long shadow of Puritanism

Long after Puritans had become Yankees, and Yankee Trinitarians had become New England Unitarians (whom Whitehead defined as believers in one God at most) the long shadow of Puritan belief still lingered over the folkways of an American region.

David Hackett Fischer, Albion’s Seed

Human Rights

Most menacing of all was the United Nations. Established in the aftermath of the Second World War, its delegates had proclaimed a Universal Declaration of Human Rights. To be a Muslim, though, was to know that humans did not have rights. There was no natural law in Islam. There were only laws authored by God.

Tom Holland, Dominion.

That’s pretty terrifying if Holland is correct and if a lot of Muslims are still faithful to that command ethic.

Salvation (“Soteriology”)

Hacking Eternity

I’m glad the authors or editors at Dispatch Faith came up with that “Hacking Eternity” title for a little bit of musing on Scott Adams’ (creator of Dilbert) self-reported deathbed conversion. It’s perfect:

For whatever reason, Adams delayed his conversion … In that January 4 X post, only nine days before his death, Adams said, “So I still have time, but my understanding is you’re never too late.” His final message, read by his first wife after his death, confirmed his plans: “I accept Jesus Christ as my Lord and Savior … I have to admit, the risk-reward calculation for doing so looks so attractive to me. So here I go.”

I cannot categorically rule out the sincerity of Scott Adams’ “conversion,” but with all the Pascal’s wager trappings, and delaying claiming Christ as Lord until the very last minute (when the formulaic Lordship carried no practical meaning, no period of following Christ’s example or commandments) I can’t not put conversion in precatory quotes, either.

I recall one classmate in my Evangelical boarding school who declared his intent to become a Christian some day, but not before he’d whooped it up as much as possible. Last I knew, he was whooping it up at age 50+ with pneumatic wife #2. His declaration was so consistent with the logic of evangelical soteriology (study of salvation) pervasive in that time and place that the only refutations I can recall were:

  1. That he might be murdered, or have a fatal car collision, or otherwise die too suddenly to effectuate his last minute “conversion.”
  2. That refusing salvation for too long risked “hardening of the heart” to where could not repent.

Better would be this, I think, though it would probably be dismissed as “works righteousness”:

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:7-8.

Yeah, that’s a proof-text, taken without context. But I’d still say it fits.

The current milieu

The denominations

A new era of martyrdom

The Episcopal Church of New Hampshire is ready for frickin’ war. The Episcopalians are amped up. Bishop Rob’s reflection from earlier this month: “We are now, I believe, entering a time, a new era of martyrdom.” Of his priests: “And I’ve asked them to get their affairs in order—to make sure they have their wills written, because it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.” These guys are not kidding around anymore. They are ready to die. And there will be cookies after the sermon.

Nellie Bowles. Bishop Rob’s letter has to be seen to be disbelieved. It features an ecclesiology straight from the lowest-church fever swamps:

As soon as the Christian church became linked to the empire by Constantine in the year 325 or so, the church immediately became corrupt.

(Italics added)

Ummmm, that’s just not credible. I don’t even think that educated clergy of low-church persuasion would defend that if pressed. To hear it from a Bishop of a high church is shocking but evocative. After all, what authority does a corrupt church have to tell Bishop Rob,

a man of profound historical privilege, … one who has made statements that, [he has] to say, have been really good and eloquent,

that he can’t innovate like mad to drive out that millenia-long corruption?

I’m still trying to figure out if “Rob” is his last name or if it’s an aw-shucks affectation. (Googles the question) Of course: it’s affectation.

Ostensibly Protestant; functionally, what?

There is another obvious fact that few denominational Protestants in the SBC or PCA seem willing to admit: The growth in these ostensibly traditional denominations stems almost entirely from the work of the Non-Denom churches. As already mentioned, pan- or pseudo-denominational organizations now own the church planting space. All church plants, to a great extent, utilize the methods and mores of Non-Denom Church. Most no longer even have their host denomination in their names. Therefore, I wager that whatever growth exists in the SBC and PCA is almost entirely the result of the Non-Denom churches growing within the husk of the world of traditional Protestantism.

Casey Spinks, Does Traditional Protestantism Have a Future?

Christianity and nationalism

Christianity does not simply fade away with the rise of nationalism; the process is more one of the reconfiguration of Christian elements to fit within a nationalist framework. When the holy migrates from the church to the nation-state, the church does not disappear but generally takes a supporting role to the creation of national identities.

William T. Cavanaugh, The Uses of Idolatry

The nondenominations

Nondenominational Protestantism

Douthat: Right. But I’m going to ask you to generalize. … For people who aren’t familiar with that world, what is nondenominational Protestantism right now?

Burge: They’re evangelical. Not all of them, but the vast, vast majority are evangelical in their orientation and theology and practice and all the things that we would call evangelical.

One thing is, they’re anti-institutional. They’re anti-authority in a lot of ways. Where does your money go when you put it on the plate? Well, it goes right here. It stays right here in these four walls. So what we’re going to have is a very fragmented Protestant Christianity, where you’ve got a little fiefdom here of 15,000 people in this church, and 20,000 people in this church.

I think the problem is, it’s going to be harder to conceptualize, to measure, to really understand what these groups look like, because now you’ve got these little pockets. You’ve got Joel Osteen in Houston, Texas. He’s an evangelical, but he doesn’t interface with most other evangelicals. You got Paula White down in Florida, whom Trump loves, but she’s Pentecostal and believes in the gifts of the spirit. And other evangelicals, like Franklin Graham, would never talk to Paula White.

You’ve got all these little pockets, and they don’t add up to a cohesive “What is evangelicalism?” In 30 years, that question is going to be almost impossible to answer. Not that it’s easy now, but it’s going to be 10 times harder because of this amorphous nature of nondenominationalism.

Ross Douthat and Ryan Burge (shared link). Ryan Burge is the most interesting social scientist focused on religion that I know. The transcript of his podcast is worth reading in full; I both listened and then read, highlighting heavily.

For my money, “amorphous” and “fiefdom” are the keys to nondenominational evangelicalism, and the two are related. The substantive religious content of the nondenominational religious landscape is amorphous, despite the shared term “evangelical,” because they are individual fiefdoms. The pastors may well be untutored and unorthodox, and they certainly are unaccountable to any higher authority.

But be careful: Burge leaves the impression, inadvertently I think, that these nondenominational churches typically number in the thousands. I’d be surprised if the median number of members or attenders was as high as 200. Burge no doubt would know the numbers on that if asked directly.

Orthopathos

Because of the divorce from the historic Church, Evangelicalism has sought for a new way to satisfy the need for materiality. This is why such believers have welcomed pop music and rock-n-roll into their churches. It is why emotion is mistaken for spirituality. It is why sentiment is substituted for holiness. Sincere feeling is the authenticator. Instead of icons of Christ, whose piercing stare calls you to repentance, the Evangelical can go to a Christian bookstore and buy a soft-focus, long-haired picture of Jesus. He’s a “nice” Jesus, but it is hard to believe that He is God.

Fr. Andrew Stephen Damick, Orthodoxy and Heterodoxy

I bang on a lot about Evangelicalism, my former affiliation, and specifically about the difficulty of defining it so as to be able to say “no, that’s not evangelical.” Ken Myer, founder of Mars Hill Audio Journal, once offered the possibility that while evangelicals don’t really share a coherent common doctrine, an orthodoxy, that they do share a common feeling or sentiment, an “orthopathos.”

Christianity Today

Sometime within the past year, I subscribed to Christianity Today. It is a magazine whose founding described it as “A fortnightly journal of evangelical persuasion” or something very like that.

I thought very highly of it. Just as I was an Intervarsity Christian Fellowship guy instead of a Campus Crusade for Christ guy, so I was a CT guy instead of a Moody Monthly guy. I even wrote a very cringe item they published. (I’ll give you no further hints whereby to unearth it.)

By and large, CT today has been a big disappointment, and I do not intend to renew.

The main part of the disappointment has been less the content of their articles (which certainly need a critical filter for evangelical bias), but the banality (it seems to me) of the topics of their articles. We’re just not remotely on the same wavelength any more. This “dumbing down” began nearly 50 years ago, and even then I took that as a sign that the evangelical appetite for chewing on meaty topics was waning.

But Thursday past, they finally floated on their RSS feed a story the topic and timeliness of which got my attention: How to Know If You’re Growing in Patience—or Just Giving Up.

Yes, it should be “whether” instead of “if,” but I’ll not dwell on that. It just seems to me as we, to whatever degree, watch the ICE terrorism and murders in Minneapolis, powerless to do anything, the spiritual line between patience (with prayer and trust in God’s providence) and giving up is an important one.

Jaw-dropping nadir

Majorities of white evangelicals favor deporting undocumented immigrants to foreign prisons in El Salvador, Rwanda, or Libya without allowing them to challenge their deportation in court (57 percent), and approve of placing immigrants who have entered the country illegally in internment camps (53 percent).

“It has become virtually impossible to write a survey question about immigration policy that is too harsh for white evangelicals to support,” Robert P. Jones, the president of the Public Religion Research Institute, recently wrote.

Tobias Cremer is a member of the European Parliament. His book The Godless Crusade argues that the rise of right-wing populism in the West and its references to religion are driven less by a resurgence of religious fervor than by the emergence of a new secular identity politics. Right-wing populists don’t view Christianity as a faith; rather, Cremer suggests, they use Christianity as a cultural identity marker of the “pure people” against external “others,” while in many cases remaining disconnected from Christian values, beliefs, and institutions.

…

The Trump administration has gone one step further, inverting authentic Christian faith by selling in a dozen different ways cruelty and the will to power in the name of Jesus. It has welcomed Christians into a theological twilight zone, where the beatitudes are invoked on behalf of a political movement with authoritarian tendencies. This isn’t the first time in history such things have happened.

…

Huge numbers of American fundamentalists and evangelicals—not just cultural Christians, but also those who faithfully attend church and Bible-study sessions and prayer gatherings—prefer the MAGA Jesus to the real Jesus. Few of them would say so explicitly, though, because the cognitive dissonance would be too unsettling. And so they have worked hard to construct rationalizations. It’s rather remarkable, really, to see tens of millions of Christians validate, to themselves and to one another, a political movement led by a malignant narcissist—who is driven by hate and bent on revenge, who mocks the dead, and who delights in inflicting pain on the powerless. The wreckage to the Christian faith is incalculable, yet most evangelicals will never break with him. They have invested too much of themselves and their identity in Trump and what he stands for.

Peter Wehner

Sacraments or notions?

Christianity that has purged the Church of the sacraments, and of the sacramental, has only ideas to substitute in their place. The result is the eradication of God from the world in all ways other than the theoretical.

Fr. Stephen Freeman, Everywhere Present

Orthodoxy

Rescue

He is Jesus, the name chosen before his birth. The angel spoke separately to Mary and Joseph, and told them that the baby’s name would be Jesus, “because he will save his people from their sins” (Matthew 1:21). The name Jesus means, in Hebrew, “God will save.” When Gabriel says “he will save his people” the Greek verb sozo means “save” as in rescue, like “saved you from drowning.” That kind of “saved,” not “intervened and paid your debt.”

I had been a Christian decades before it occurred to me that this means Jesus can rescue us from our sins, not merely from the penalty for our sins. He can free us from the sins themselves. We will still fail over and over to take his outstretched hand and be lifted from the mire. We like mire. But he can do it, and make us not merely debt-free in his Father’s sight, but transformed and filled with his light.

Frederica Matthewes-Green

Repentance

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

A glimpse into an Orthodox mind

The Protoevangelium of James is not a text that itself holds a position of authority in the life of the Church. Indeed, the West formally rejected it well before the Great Schism. Nevertheless, the Church preserved the text through centuries of copying and recopying. It stands as the earliest written witness to the antiquity of a number of important traditions related to the New Testament Scriptures regarding the lives of the Theotokos, St. James, and their family. The Protoevangelium of James did not originate these traditions, nor does it provide their authority. Their authoritative form exists in the liturgical life of the Church, in hymnography and iconography.

Fr. Stephen DeYoung, Apocrypha (bold added).

All the well-educated Orthodox teachers agree on this. If you hear an Orthodox layman answer “How do you know that?” with “We get it from the Protoevangelium of James,” know that s/he’s got that backwards.

Darkness and Light

As Stephen Wormtongue Miller pronounces from the White House that the way the world works is by force, I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 1/22/26

Political Theory

The next two items, though illustrated by our present political circumstances, are intended to make points that will continue to be important in new circumstances.

Integrity matters

The health of the American experiment rests far more on the integrity of any given American president than we realized.

We trusted that presidents would impose accountability on the executive branch. We trusted that presidents wouldn’t abuse their pardon power — or, if they did, then Congress could impeach and convict any offenders. And so we manufactured doctrine after doctrine, year after year, that insulated the executive branch from legal accountability.

It’s hard to overstate how much this web of immunities — combined with the failure of Congress to step up and fulfill its powerful constitutional role — has made the United States vulnerable to authoritarian abuse.

In Federalist No. 51, James Madison wrote some of the most famous words of the American founding. “If men were angels, no government would be necessary,” Madison wrote. “If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: You must first enable the government to control the governed; and in the next place oblige it to control itself.”

David French (shared link)

The Prerogative State

The David French column continues. I broke it in two because I thought it was important, once again, to warn against ever again electing high officials of such low character.

But there’s a specific ramification I hadn’t identified:

[Y]ou can see the emerging dual state in action in Minneapolis right now. In much of the city, life is routine. People create new businesses, enter into contracts, file litigation and make deals as if life were completely normal and the rule of law exists, untainted by our deep political divide.

But if you interact with ICE, suddenly you risk coming up against the full force of the prerogative state. One of the most heartbreaking aspects of the ICE agent’s video of the fatal encounter between Renee Good and ICE is that it’s plain that Good thinks she’s still in the normative state. She has no idea of the peril she’s in.

She seems relaxed. She even seems to have told the agent that she’s not mad at him. In the normative state, your life almost never depends on immediate and unconditional compliance with police commands.

But she wasn’t in the normative state. She had crossed over the border to the prerogative state, and in that state you can be shot dead recklessly, irresponsibly and perhaps even illegally, and no one will pay the price. You might even be rewarded with more than $1 million in donations from friends and allies.

David French (shared link)

Competing, revealing, metaphors

In February … I spoke at a gathering of conservatives in London called the Alliance for Responsible Citizenship …

As the conference went on, I noticed a contest of metaphors. The true conservatives used metaphors of growth or spiritual recovery. Society is an organism that needs healing, or it is a social fabric that needs to be rewoven. A poet named Joshua Luke Smith said we needed to be the seeds of regrowth, to plant the trees for future generations. His incantation was beatitudinal: “Remember the poor. Remember the poor.”

But others relied on military metaphors. We are in the midst of civilizational war. “They”—the wokesters, the radical Muslims, the left—are destroying our culture. There were allusions to the final epochal battles in The Lord of the Rings. The implication was that Sauron is leading his Orc hordes to destroy us. We are the heroic remnant. We must crush or be crushed.

The warriors tend to think people like me are soft and naive. I tend to think they are catastrophizing narcissists. When I look at Trump acolytes, I see a swarm of Neville Chamberlains who think they’re Winston Churchill.

David Brooks, I Should Have Seen This Coming, April, 2025.

Occasionally, I achieve a complete mind-meld with Brooks. This was one of those times, at least for the first third of his article; after that, he notes some things that I hadn’t noticed until he pointed them out.

Sanctuary City primer

So-called “sanctuary cities” and “sanctuary states” choose not to assist the federal government in finding or deporting illegal aliens, and they have a constitutional right to make that choice.

What does noncooperation look like on the ground? A flash point involves immigration detainer orders, which call on state and local law enforcement agents to transfer into ICE custody illegal aliens who are about to be released from state custody.

…

The administration says that Minnesota is refusing to honor ICE detainers and has released hundreds of illegal aliens “onto the streets” instead of turning them over to ICE. Minnesota denies this accusation and insists that it’s honoring all immigration detainers.

Whichever side is correct, federal courts have held that ICE detainers issued to state agencies are “requests,” not “orders.” …

…

The federal government does have a mechanism for getting states and cities to voluntarily do what they can’t be forced to do. It’s called money. Congress could deny states or cities certain funds unless they abolish their sanctuary policies. There are limits to this strategy: Washington can’t shut off unrelated funds that states or cities need to keep functioning. But immigrant-related federal funding—for example, money devoted to sheltering new, legal immigrants—could presumably be denied to states and cities that maintain sanctuary policies.

On Tuesday, President Donald Trump declared that after February 1, “We are not making any payments to sanctuary cities or states having sanctuary cities.” But while Congress could condition state and local funding on cooperation with ICE, the president’s powers are more limited. Trump has tried this strategy before. Both in his first term and second, he issued executive orders calling for sanctuary states and cities to be denied federal monies. Except in narrow circumstances, courts have not been receptive, holding that without congressional approval, the president could not unilaterally deny states money that Congress had already appropriated for them.

Jed Rubenfeld

The name “Sanctuary City” has always struck me as a bit preening, but the principle that that cities and states are not (normally, though if there are exceptions, I can’t think of one) obliged to assist in enforcement of federal law or in advancement of federal priorities. A non-immigration example is marijuana legalization by the states, whereas marijuana remains illegal in national law. If and when the DEA comes to bust up a dispensary, local officials presumably won’t help, but the principle doesn’t allow them to interfere, either.

Of being a conservative radio talk-show host back in the day

So for years, when someone sent me something that was a conspiracy theory, or false, or just misleading or unfair, I would be able to push back and say “this is not true; there are not bodies stacked up in the Clinton warehouses; no this is not happening over here,” and people would say “thank you, Charlie for setting me straight” …

[I]n 2015 and 2016, what I found, very gradually but very forcefully, was that it became harder and harder to push back; it became harder and harder to give them any information that would change their mind.

And that’s when I realized that we had been too successful, that we had destroyed all the immune system to false information, to this kind of propaganda. And this was kind of an “Oh, shit!” moment for me.

Charlie Sykes, interviewed by Andrew Sullivan.

Morality, Law and Religion

The public should be absolutely concerned about whether a nominee for judicial office will be willing and able to set aside personal preferences. That’s not a challenge just for religious people. That’s a challenge for everyone.

Amy Coney Barrett (italics added)

Pet peeve: The idea that “separation of church and state” requires religious public officials and employees to set aside their religious beliefs when conducting public business. The tacit message in that is either that (1) morality and law are completely separate or (2) that religion is inherently irrational whereas other moral beliefs are not. In truth, there is no neutral, preference‑free judicial standpoint, and the available standpoints all are larded with moral intuitions that either can be accused of irrationality.

Yes, I have advocated in public meetings where I wished that others on “my side” would shut up if all they had to contribute was dubiously-applicable Bible proof-texts. But those kinds of folks never get nominated for any federal bench, and they’d be eaten alive if they were.

Consequences

The yield spread between three-month Treasury bills and 10-year bonds has widened by some 0.6 percentage points since early November. “The Fed may want lower interest rates, but the market ain’t buying it,” said Willian Adler, an Elliott Wave technical analyst.

He warns that the conditions are in place for a serious sell-off across risk assets. It could be similar to the bond rout that spooked Trump after the “liberation day” tariffs.

This rising spread may simply reflect fears of resurgent inflation as front-loaded stimulus from the “one big beautiful bill” juices the economy over the coming months, with the risk of full-blown overheating if Trump hands out $2,000 a head as a pre-electoral bribe.

But it may also be the first sign that America is starting to pay a price for the collapse of political credibility.

(Telegraph UK via John Ellis)

Unpopular opinions

I keep a private list of my truly unpopular opinions – opinions so far outside the Overton Window that I could lose friends if I voiced them.

I review and supplement the list occasionally, but never before have I decided that something doesn’t belong on the list any more (or maybe never belonged on it in the first place). This one probably never belonged on the list:

1. Subsidies for pro sports, including stadium construction, are damnable boondoggles. I would vote against every one of them until the franchise-owning billionaires ran me out of office.

While I’m at it, these too can come off the list:

2. Abolitions I supported that may well have hurt America:

  • The military draft Politicians who have anything to do with war policy should have skin in the game, even if it’s the skin of their descendants.
  • The Fairness Doctrine. We opened Pandora’s box before cable TV and the internet obliterated it. I don’t see a way back to sanity through reinstating the policy.

While I’m on a roll, here’s one that’s never been on the list:

3. The states should stop running primary elections. Neither major party is worth the powder to blow it up. Let them run their own elections or go back to “smoke-filled rooms” (which incidentally yielded better candidates than crackpot “base voters” have been yielding).

Logic mincing

Q: Which is better: a ham sandwich or complete happiness in life?
A: A ham sandwich, of course! Nothing is better than complete happiness in life and a ham sandwich is better than nothing.

  1. Something must be done!
  2. This is something.
  3. This must be done!

Shorts

  • No one is really working for peace unless he is working primarily for the restoration of wisdom. The assertion that “foul is useful and fair is not“ is the antithesis of wisdom. (E.F. Shumacher) Small Is Beautiful is a classic for good reason.
  • The national emergency is avoiding a national emergency. (Treasury Secretary Scott Bessent, citing the president’s authority to impose tariffs in an economic emergency, arguing that America’s supposed need to control Greenland is a national emergency.)
  • The health of the American experiment rests far more on the integrity of any given American president than we realized. (David French)
  • The pervasiveness of legal sports gambling can make an undefeated season and a 6-point victory in the national championship game feel like a loss if “the margin” was 7.5. (Moi)
  • At some point, we’ll reach the bottom of this dystopian populist abomination, but no one thinks we’re there yet, do they? (Nick Catoggio)
  • “The Trump Denmark letter is his Biden debate moment,” one Twitter user claimed.
  • Donald Trump is a peacock among the dull buzzards of American politics. (Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium).
  • A clown with a flame thrower still has a flamethrower. (Charlie Sykes to Andrew Sullivan)
  • When you light a candle, you also cast a shadow. (Ursula K. Le Guin)
  • TikTok is still a danger. America no longer cares.
  • The souvenir is a fetish object that substitutes for the finite experience of the destination. (William T. Cavanaugh, The Uses of Idolatry)

Elsewhere in Tipsyworld

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday, 1/18/26

Ecclesiology 101

  • When Cardinal Newman was asked at a dinner party why he became a Catholic, he responded that it was not the kind of thing that can be properly explained between soup and the fish course.
  • An ecclesial Christian is one who understands with mind and heart, and even feels with his fingertips, that Christ and his Church, head and body, are inseparable. For the ecclesial Christian, the act of faith in Christ and the act of faith in the Church are not two acts of faith but one.
  • Across the street from the parsonage of St. John’s [Missouri Synod Lutheran Church] was an evangelical Protestant church. Also across the street lived my best friends, the Spooner brothers, who with their devoutly Catholic family attended St. Columkil’s Cathedral. I am sure it was unarticulated but self-evident to me by the time I was five years old that St. John’s and the cathedral had more in common than either had with the evangelical chapel. For one immeasurably momentous thing, our churches baptized babies. Then too, our being saved was something that God did through His Church; it was a given, a gift. It did not depend—as it did for Dougy Cahill, our evangelical friend—upon feelings or spiritual experience. It depended upon grace bestowed through things done.

Richard John Neuhaus

Trendiness

One thing I’ve never quite understood about our Evangelical friends is why they are so susceptible to trendiness. A reader of this blog with whom I corresponded earlier this year told me that she and her family recently left their Evangelical megachurch to join an Orthodox congregation. A big part of it was that the church fell all over itself trying to accommodate the Next Big Thing in worship trends, and theological trends, to keep growing the church, and to keep people interested so they wouldn’t leave. Discipleship was neglected, and theologically, it became decadent. Though my correspondent is non-white, she became frustrated at how this multicultural megachurch’s leaders began putting race consciousness at the center of that congregation’s life. But then, that’s the contemporary trend.

Rod Dreher

Mile wide, inch deep

What the Fathers decried as schism is now regarded as normal church growth. So long as the new church does not make a point of denying the Trinity, it remains a part of the una sancta.

Fr. Lawrence Farley

Counter-hegemonic thinking

The dominant system today is built on analysis. And it’s worth remembering that the root meaning of analysis is the reduction of things into parts.

Holistic thinking, in contrast, is always inherently Romantic. You can also call this visionary thinking.

Ted Gioia’s Substack is consistently good. Sometimes it’s great, as in 25 Propositions about the New Romanticism, which he made a public post.

This is one of the best things I’ve read in a long while – an unironic analysis of our tendency to analyze everything to death (“we murder to dissect”).

Iain McGilchrist would approve.

(And no, I don’t think this is out of place in a Sunday post. Getting caught up in rationalistic analysis of everything is spiritually stultifying.)

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 1/16/26

I apologize for all the politics in this post. I’m torn between (a) ignoring it all for the sake of my soul and (b) not being a good German as our Nazis threaten.

“Nazi” is a figure of speech, but it feels as if Trump is pushing things to Hitlerian lengths, and I’m having trouble ignoring that. History doesn’t repeat, but it rhymes.

But first, one item that’s not political

Taking no risks, exercising no imagination

You can tell how stagnant things have become from the lookalike covers. I walk into a bookstore and every title I see is like this.

They must have fired the design team and replaced it with a lazy bot. You get big fonts, random shapes, and garish colors—again and again and again. Every cover looks like it was made with a circus clown’s makeup kit.

My wife is in a book club. If I didn’t know better, I’d think they read the same book every month. It’s those same goofy colors and shapes on every one.

Of course, you can’t judge a book by its cover. But if you read enough new releases, you get the same sense of familiarity from the stories. The publishers keep returning to proven formulas—which they keep flogging long after they’ve stopped working.

And that was a long time ago.

Ted Gioia, The Day NY Publishing Lost Its Soul

How can so many publishers go wrong at once? Whaddya mean “so many”?

“They” wanted Charlie Kirk dead

“They wanted the guy who was controlling our minds to be dead,” she said. “He had so much power over our generation.” When I asked who “they” were, she breezily suggested I do my own research. “We know who’s running the game,” she went on, glancing at her phone. I couldn’t tell how serious she was being. “You know, it’s a bigger picture. 9/11. MLK. JFK. Charlie Kirk.”

Lesley Lachman, President of Turning Point USA at Ole Miss, via Simon van Zuylen-Wood, Who Will Replace Charlie Kirk? The Takeover of TPUSA..

The first weird thing about that utterance is the insouciant phrasing that Charlie Kirk was controlling her mind, with “so much power” (with him gone, she sometimes turns to Nick Fuentes for mind-control). It’s kinda pathetic that the TPUSA President at a major university needs fixes of ideology.

But the most ominous thing is accusing an unidentified “they” (a “they” that has been around since at least the early 60s) of the murder. This kind of talk started while Charlie Kirk’s body was still drifting down toward room temperature. It is perhaps why Rod Dreher calls Kirk’s death the Radical Right’s Reichstag Fire.

These kids are very much a reverse mirror-image of lefist loonie like Antifa. They’re looking for meaning in politics. They’re so open to conspiracy theories that their brains have fallen out. They’re fools, whose only excuse (youth) is tempting to disregard since they think they’re so slick.

None of which is to deny that they may do a lot of damage.

Charlie Kirk was a time traveler?

Charlie Kirk was a time traveler? Even I draw the line at certain conspiracy theories. That’s why Candace Owens is so helpful, because she reminds me I’m actually not crazy—she is! Her latest is that Charlie Kirk was a time traveler. “Why did Charlie Kirk think he was a time traveler? He said, as I showed you in earlier messages, that he was a time traveler and he had to find me. . . . And again, not anything that I would have placed so much emphasis on back when he was saying it, but it came to fruition. The other parts. . . . I’m totally occupied by this. I tell you, I read these messages and I’m going,, what is this, what is reality, actually?” She alleges that there were “agents” who had Charlie Kirk “monitored. . . since he was young.” What is reality even, Candy? Actually, don’t answer that.

Nellie Bowles

Not-so-shorts

  • “The woman and her friend were highly disrespectful of law enforcement … Law enforcement should not be in a position where they have to put up with this stuff,” – President Trump asked if deadly force was necessary in the ICE killing of Renee Good.
  • “Seeing Vance’s comments about Minneapolis, I lived a similar moment 19 years ago in a Russian courtroom hearing a judge state that the police officer’s testimony had to be trusted over our video evidence because ‘he was wearing the uniform.’ Total immunity beats reality in a police state,” – Garry Kasparov.
  • “Heritage Americans: ‘You’re less American than I am because my ancestors built this country.’ Also Heritage Americans: ‘Don’t blame me for slavery or segregation. I’m not responsible for what my ancestors did,’” – Avik Roy.
  • “For years, I kicked against the image of the ‘ugly American.’ Nothing burned me more, when I was in Europe, as a student and after. I have written on this often. And now — there is nothing to say. There is only … bewilderment, anger, and shame,” – Jay Nordlinger on Trump’s thuggery over Greenland.

Via Andrew Sullivan

Shorts

Elsewhere in Tipsyworld

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Tuesday, 1/13/26

Jerome Powell and the Fed

I know, I know—as a conservative, I’m required to hate the unaccountable administrative state. But in this case, Jerome Powell’s unaccountability is the only thing making it safe-ish for him to call foul on the more sinister unaccountability of Trump’s gangster regime.

The institution that Powell leads has a special role in America’s international preeminence and therefore also arguably a special duty to resist when a Peronist president goes about trying to smash that preeminence on a rock. Divorcing monetary policy from national politics helped make the United States a safe haven for global investors, a place people could park their cash without needing to worry that some dummy in the White House would slash interest rates irresponsibly to goose hiring in an election year. In trying to undo that, Trump is now following in the footsteps of economic basket cases like Argentina, Turkey, Russia, Zimbabwe, and—ta da—Venezuela.

“One of the biggest hurdles for developing nations getting foreign investment is demonstrating they are stable, and their economies aren’t run on rampant, capricious corruption,” former Biden economic adviser Jesse Lee wrote last night after news of the criminal probe of Powell broke. “Trump weaponizing DOJ against the Fed Chair is the loudest possible signal we aren’t a place to invest.” Powell isn’t even the only Federal Reserve director facing trumped-up accusations (pun intended) from the administration, for cripes sake.

Nick Catoggio

On ICE

Video as proxy war

We’re fighting over a shooting video as a proxy for the fight over whether ICE is doing normal law enforcement work or something more fascistic and extreme.

At the moment, regardless of your interpretation of the video evidence, I don’t think there’s a way to establish the normalcy of intense interior enforcement without some concessions to ICE’S nonradical critics. Concessions like agents’ no longer going masked in so many public situations. Or operations being slowed and training extended to encourage professionalism and cut down on harassment. Or allowing a full investigation of any agent-involved shooting before the White House or its agencies denounce the shooting victim.

The administration would presumably characterize some of these concessions as surrender. Longer training would not make the protests stop, unmasked ICE agents could indeed face more danger, and the most reckless protesters might be emboldened by any hint of retreat.

But if you are trying to build a stable immigration enforcement policy, you need backing from the conflicted middle of the country, even if that comes at some cost to your ideal approach.

Ross Douthat

Put on a tie!

Allow me to address the ladies and gentlemen at ICE in what apparently is their mother tongue: Take off the masks and put on a f—–g tie.

…

[W]e dress them up like the world’s most slovenly stormtroopers. 

And then we are surprised when they act like the world’s most slovenly stormtroopers. 

…

[T]here are a dozen ways for a professional law enforcement agent to deal with a vehicle blocking a public street, and none of them involves screaming obscenities at the driver or giving her contradictory orders. That the ICE agents on the scene do not seem to have been able to agree among themselves what should be done about the lurking menace of … an unarmed woman in a Honda who was poking fun at them … suggests very strongly a lack of credible command on the scene. 

…

This isn’t one of those colorable disagreements—the story that Trump, Vance, Noem, et al. are trying to tell—that Good was a rioter and terrorist who was trying to run down ICE agents—is a lie. A dumb, easily disproved lie. 

But Donald Trump has built a movement on dumb, easily disproved lies. 

… It is worth keeping in mind that in the lead-up to the attempted coup d’état of January 2021, Trump’s people retailed even more ridiculous stories about Venezuelan hackers messing with U.S. election results. (Possibly in cahoots with the North Koreans or Bigfoot or Elvis.) Trump understands something about his base: They enjoy being lied to.

Kevin D. Williamson

Artist unrelated to blogger

Precisely the point, n’est çe pas?

In essence, the rap on Churchill is that he was a 19th-century man parachuted into the 20th.

But is that not precisely to the point? It took a 19th-century man—traditional in habit, rational in thought, conservative in temper—to save the 20th century from itself. The story of the 20th century is a story of revolution wrought by thoroughly modern men: Hitler, Stalin, Mao and above all Lenin, who invented totalitarianism out of Marx’s cryptic and inchoate communism (and thus earns his place as runner-up to Churchill for Person of the Century).

And it is the story of the modern intellectual, from Ezra Pound to Jean-Paul Sartre, seduced by these modern men of politics and, grotesquely, serving them ….

Charles Krauthammer, Things that Matter

Bruni Sentences

  • Also in The New Yorker, Benjamin Wallace-Wells considered a riot of reflections on the military operation in Venezuela: “Key administration personalities have taken to network television and social media, offering their own post-facto theories of the case. They have been like the sweepers in curling, trying to coax a runaway stone onto an advantageous track.” (Maxwell Burke, Seattle, and Barbara Douglas, Manhattan)
  • In The Washington Post, Chuck Culpepper saluted those who follow and love the Indiana University football team, which, after many decades of mediocrity, suddenly shot to glory: “They’re quite possibly the happiest fans anyone ever saw — steeped in amazement while still free of the poison of expectation.” (Joe Bellavance, Indianapolis)
  • And in The Wall Street Journal, after Indiana walloped Alabama in the Rose Bowl, Jason Gay admitted: “I’ve given up trying to understand this Indiana turnaround. We’ve crossed the river from Cinderella to Whathehella.” (Bruce Newman, Santa Clara, Calif.)

Items from Frank Bruni’s “For Love of Sentences” (shared link). The first part of his post is very perceptive as well,

Shorts

  • The death of human empathy is one of the earliest and most telling signs of a culture about to fall into barbarism. (Hannah Arendt via @jonah on micro.blog)
  • A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power. (Rod Dreher, 2021)
  • The news industry is Society’s appendix – permanently inflamed and completely pointless. You’re better off simply having it removed. (Rolf Dobelli, Stop Reading the News)
  • Trump Is Not Playing Five-Dimensional Chess in Venezuela. After a strong first move, he’s eating all the pieces. (Garry Kasparov)
  • Richard Russell, the arch-segregationist senator …: The Civil Rights Act only passed, he groused, because “those damn preachers got the idea that it was a moral issue.” (Ross Douthat, Bad Religion)
  • For all the administration’s screeching about swarthy immigrants, it ain’t Somalis in Minnesota who are making the federal government run like that of a “sh-thole country.” It’s Trump who’s to blame for that. (Nick Catoggio)

Elsewhere in Tipsyworld:

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday, 1/11/26

Quitting First Things

I think I’m a charter subscriber to First Things. I was following Richard John Neuhaus’s publication from the Rockford Institute before he started First Things and was on board soon if not immediately. I’ve been a subscriber ever since.

But I’m quitting. Part of it is that the magazine has too much MAGA in its leadership these days. Time may prove Rusty Reno right and me wrong, but I’m not going to wait for it or subordinate my judgment to his..

I think another part is that I’ve moved on. I was Reformed when First Things started; I’ve been Orthodox now for 28+ years. When I was Reformed, the catholicity of First Things was a sort of tonic; now, it varies from “Yawn!” to too Latin Catholic. (The MAGA these days is less tonic, more burr-under-the-saddle.)

The renewal form went in the bin just before I typed this paragraph.

I suspect I’ll get more from Plough, which has been pretty ascendant these days. Maybe even more catholic, which if true of an Anabaptist-grounded publication, would be an interesting twist.

Enchantment in Religion

Taylor says that enchantment is essential to some forms of religion, but not to others, such as Christianity that has gone through Reform, in both its Protestant and Catholic varieties. Such kinds of religion have gone from being more embodied to being more in the mind; they have changed but not disappeared.

William T. Cavanaugh, The Uses of Idolatry

Bodiless Angels

It is not therefore a contradiction that Orthodox Tradition often calls the angels “bodiless,” but we should understand bodiless to be in comparison to human beings. In comparison to God, they are embodied. While we do not understand what angelic bodies are or how they work, nor can we see them as they truly are, angels nevertheless have form, limitation, and location, which are known to God.

Frs. Andrew Stephen Damick and Stephen DeYoung, The Lord of Spirits

Confession

When I became a Catholic in 1993, I was frightened about confession. After the first one, though, I loved it. I tend to be a man who perseverates on his sins. I wouldn’t say that I’m guilty of what Catholics call “scrupulosity” — a pathological obsession with one’s sins — but I do think a lot about my moral failures. After I had come to believe in Christ, but before I was a Catholic, I would ask God for forgiveness, but would torment myself with “How do you really know you were forgiven?”

It is possible that God forgave me the moment I asked, seeing the sincerity in my heart. But I couldn’t know that, and me being me, I worried about this all the time. What the rite of confession did, on a purely psychological level, was free me of that worry. When I would go to confession, as I did every two or three weeks, I could leave the confessional certain that I had been forgiven. That is so, so powerful — the deed, which has sacramental power, released me at a purely psychological level.

I carried this over with me into Orthodoxy, which I joined twenty years ago. It turns out that Orthodoxy today takes confession more seriously than contemporary Catholicism does ….

Rod Dreher.

We converts to liturgical Christianity, it seems, come at things from different directions. I wondered about whether I was forgiven because habitual sinning suggested that my episodic repentance was mostly an effort to avoid consequences, lacking meaningful resolve to stop. The resolve to stop finally came early in my pilgrimage to Orthodoxy, proximately caused by an epiphany upon re-reading C.S. Lewis’ The Great Divorce, not some canonical Orthodox source.

Apophasis Today

Five years ago today, I was baptised. It was an icy cold day, the ground covered in hoar frost, and I was due to walk in to the River Shannon to be reborn. The covid pandemic was raging, and officially we probably shouldn’t even have been outside, but one reason I chose to enter the Orthodox church is that they have their priorities right. Christ comes first: everything else then falls into place.

So I went under the water three times, and when I came out I was an Orthodox Christian, swimming in a stream of wisdom and truth that is two millennia old. I came out unable to speak, for reasons both spiritual and physical. A dip in the Shannon in January will generally do that to you.

I could say a lot about what has happened since then – I have said a lot on this Substack – but I could also say nothing and it would perhaps mean as much. Words have their uses and their limits. God is not heard in whirlwind or thunder, but as a still, small voice.

Paul Kingsnorth.

I love “I could … say nothing and it would perhaps mean as much.”

Occasionally, I envy pagan converts a teensy-weensy bit because of the vividness of their experience. The fact is, I remember nothing significant from before “I asked Jesus into my heart” as a very young child (maybe 5, but younger I think), after however few years of living with parents who had something more like Kingsnorth’s experience between the War and my birth.

Chinese Evangelicals becoming Orthodox

ThemeDescription
Intellectual SearchAcademic study leads to discovery of early church history and theological depth missing in evangelicalism.
Spiritual HabitsEmphasis on habitual prayer and spiritual discipline over emotional spontaneity.
Historical ContinuityDesire for connection to a faith rooted in the first millennium of Christianity.
Ecclesial FragmentationConcern about diversity and lack of unity in Protestantism leads some to seek Orthodoxy’s consistency.
Personal TransformationConversion results in deeper spiritual formation rather than rejection of previous faith.
Social ChallengesConverts face varying responses within their communities, including misunderstanding.

I can’t personally say that’s how it’s happening in China, but it’s similar to my own experience, converting from Evangelical-adjacency to Orthodoxy, and the source of the article the chart summarizes is Christianity Today, which isn’t exactly carrying water for Eastern Orthodoxy.

Real-time ICE

ICE don’t care about da law

Minneapolis resident today:
I watched a young man get snatched by ICE outside yoga this morning. I filmed the whole thing.
His name is Lucio Fabian Navos Nietos.
I know this because they just left his passport and all other identification in his car. And left his car.
They don’t care who he is. They will deport him anyway.
12:50 pm

Indiana resident (not me)
They just left it all??? Lord almighty. They’re not even pretending anymore. Thanks for filming it.
1:27 pm

Minneapolis resident
Yep. Allowed me and others to find out a lot about him in a short amount of time, get the info to immigration attorneys, etc.
He has a wife who’s 5 months pregnant.
At least she’ll know what happened to him. Why he went to work in the morning and never came home.
I’m so sad and angry.
1:34 pm

Me:
I wish that, just this once, POTUS would admit “I overpromised. We can’t deport a million per year in ways consistent with American law and ethos.”
1:59 pm

Another respondent:
@patrickrhone these fascists need to be sent to Nuremberg
2:19 pm

(Actual Social Medium exchange January 10)

Block that Metaphor!

I need to get “Even a broken clock is right twice a day” in the front of my mind. I reflexively go to “Even a blind pig finds an acorn now and again” even though it’s (a) kind of Appalachian and (b) stupid (scent, not sight, is the primary way pigs find acorns, as prototypical Appalachians doubtless know).

What am I missing?

Nellie Bowles turns over the soil to reveal something weird:

  1. Biden puts a $25 million bounty on Venezuela’s Maduro.
  2. Trump raised it to $50 million.
  3. The Trump sends in the armed forces, with a soupçon of DEA, and takes Maduro to the US in handcuffs and masked.
  4. “Dems are aghast. What did they think bounties meant? Vibes? Papers? No, of course they understood it was fake!”

Too big a tent

The Heritage Foundation made a strategic choice to adapt to the current political moment by refusing to exclude anyone from its boundless tent. That led Heritage to depart from its principles and embrace people who have no credible claim to conservatism, even at the expense of pushing out the brains that built the foundation. By obsessing over “what time it is,” Heritage lost sight of hard lessons learned from the past.

For more than half a century, the Heritage Foundation’s work has rested on five ideological pillars listed in its mission statement: “free enterprise, limited government, individual freedom, traditional American values, and a strong national defense.” Yet in recent years Heritage has drifted from these precepts. Its trade policy centers on protectionism. Efforts to limit the federal government’s powers no longer seem like a priority. American values are shifting in unexpected ways. In 2024 Heritage flew the American flag upside-down to protest Donald Trump’s conviction in a New York criminal case. In foreign policy, the foundation has criticized longstanding alliances and is tending toward isolationism.

Josh Blackman, Ed Feulner, Ed Meese and the Heritage Foundation’s Exodus

Confabulation

If you don’t know how to explain something, why not just make it all up? Welcome to another important feature of the left hemisphere’s world: confabulation.

Iain McGilchrist, The Matter With Things, describing the left hemisphere when the right hemisphere is impaired or disabled.

Sounds a lot like AI, doesn’t it? McGilchrist has done wonders disenthralling me of AI techno-utopianism.

America is not authoritarian

“You’re not living in an authoritarian country. Except for the part where the president seizes unprecedented powers. And the part where he orders sham prosecutions. And the part where he invades countries to take their oil. And the part where his White House rewrites the history of his coup attempt,” – Will Saletan.

And the part where his masked anonymous agents gun down unarmed civilians in their cars. (Via Andrew Sullivan)

Panama, Venezuela

Our 1989 operation in Panama to capture Noriega was called “Operation Just Cause.” Our 2026 operation in Venezuela could be called “Operation … just cuz.” (H/T Carlos Lozado)

Shorts

Elsewhere in Tipsyworld:

Thursday, 1/8/26

Carrying Coals to Newcastle

I seldom agree so strongly with anything R.R. Reno writes, in First Things or elsewhere, as I agree with this:

Along with online sports betting, marijuana legalization is an instance of the grotesque misgovernance by leaders in the West. Instead of promoting the welfare of citizens, our elites accommodate our vices. More than that, they turn them into industries and revenue producers. Historians writing of this period will note that the policy response to catastrophically high levels of drug overdose deaths was to legalize marijuana. And the response to the inability of younger people to buy homes (the “affordability crisis”) was to legalize easily accessible and addictive gambling.

A Provocative Observation

A couple of years ago, I was at city hall in my little town when I got caught in a conversation with our assistant city manager. I mentioned that I was a professor at EIU at the time, and that we had a lot of students studying public administration and public policy. In fact, many of our recent graduates wanted to do exactly what he was doing for a living.

He said something that’s really stuck with me — and I think it highlights one of academia’s biggest problems. The kinds of questions we try to answer in the ivory tower just don’t line up with the ones people in the field actually need answered.

For example, he wanted to know: How much money should a city keep in reserves to supplement its general fund during an economic downturn? What a practical and important question. Yet, despite earning a concentration in public administration in grad school, I’d never seen a single article about that topic.

Ryan Burge, introducing a post on money in one prominent Protestant denomination (emphasis added).

Unwinding the revolution

The Bolshevik nationalization of property had, in a real sense, placed a curse on the Soviet regime. Unless it could find a way to divest itself of the exclusive property rights its founders had seized, it would be torn asunder. It could no longer return property to the individuals who once had owned it, most of whom were dead, and there were no legitimate claimants other than the nation as a whole to the assets that had been created during the Soviet period. Nevertheless, if it was to survive, the regime needed to find a way to empower its citizens to own and administer property directly. The state bureaucracy, theoretically a trustee for the people, had proven to be not merely inefficient but faithless and corrupt as well.

Legends of the curse carried by ill-gotten property are staples in many cultures. Whether it is a stolen gem or the gold of the Rhine immortalized in Richard Wagner’s cycle of operas or one of the many other variants, one invariable feature is that the greed of the illegitimate owner blinds him to the danger of possession.

Throughout 1990 and 1991, as I witnessed repeated futile efforts to reform the economy, I was often reminded of these legends. Unless the state could find a way to divest itself of control over most income-producing property, reform could not take hold since no real market system of economic interchange would be possible. Unless Gorbachev could find a way to terminate the central government’s possession of most property in the Soviet Union, his own position would crumble under the pressure of newly empowered republics that were no longer willing to have their economic fate decided by bureaucrats in Moscow. Yet, like the protagonists of countless legends, he seemed oblivious to the curse. He could not bear the thought of some of his authority passing to others. By clinging to the power over property, he doomed his own office and the state he headed.

Jack F. Matlock, Autopsy on an Empire. I’m quite interested in Russia, partly because it occasionally claims that it is the “Third Rome” as leader of the Church after Rome and Constantinople, partly because I know many Russian immigrants. I enjoyed this book a lot, as it avoids the cartoonish simplifications of the popular press.

Chosen troubles

Every generation has its burdens to bear, and many of Americans’ burdens—9/11, COVID, etc.—are not burdens of Americans’ choosing. But some of those burdens Americans have chosen: the national debt, inflation, the unresolved problems in our immigration system and in urban administration, the cozy crony capitalism that has contributed to economic stagnation, a class of elected political leaders that range from time-serving mediocrities (Nancy Pelosi, Mike Johnson) to corrupt authoritarians (Donald Trump) to elderly incompetents who used to be middle-aged incompetents (Joe Biden). Some of our troubles have been dropped upon us as though by some malevolent storm cloud, but others we have chosen. Into every nation’s life a little rain must fall, but the decision to spend all our umbrella-and-galoshes money on gelato and strip clubs while letting the gutters clog up and the storm sewers go unmaintained—that is on us.

…

In September, we will be a quarter-century on from 9/11. And though the idea may seem alien to many Americans right now, 25 years is more than enough time to grow up and get your act together.

Kevin D. Williamson

I’ve spent much of my adult life attending or teaching at elite universities. They are impressive institutions filled with impressive people. But they remain stuck in the apparatus that Conant and his peers put in place before 1950. In fact, all of us are trapped in this vast sorting system. Parents can’t unilaterally disarm, lest their children get surpassed by the children of the tiger mom down the street. Teachers can’t teach what they love, because the system is built around teaching to standardized tests. Students can’t focus on the academic subjects they’re passionate about, because the gods of the grade point average demand that they get straight A’s. Even being a well-rounded kid with multiple interests can be self-defeating, because admissions officers are seeking the proverbial “spiky” kids—the ones who stand out for having cultivated some highly distinct skill or identity. All of this militates against a childhood full of curiosity and exploration.

David Brooks, How the Ivy League Broke America. Every so often, I am reminded that Ivan Illich’s Deschooling Society ought to be read more widely, taken more seriously.

Second-hand

Ted Gioia, The Honest Broker, is buying a lot of second-hand items these days, even for gifting:

For a start, you are immune to AI slop, which is now flooding the market, especially for books and music. Technology is empowering scams and frauds at an unprecedented rate.

I now pay close attention to dates. I just can’t trust any cultural artifact made after 2023. I hear from other people who have the same concern. They don’t want slop, and the people peddling it refuse to put warning labels on it. So your only sure way to avoid it is by picking the vintage secondhand object.

Why Secondhand Is Now Better Than New

Artifacts of an extinct way of life

Cultural conservatism originated in the experience of a way of life that was under threat or disappearing. The memory of that way of life could be preserved, and its spiritual meaning enshrined in works of art. But the way of life itself could not be so easily protected.

Roger Scruton, Conservatism

Frustration

I’d really like to link book recommendations to Bookshop.org instead of to the Bezos empire. But too often, books that have formed me do not appear at Bookshop.org.

Shorts

  • Journalism is the art of translating abysmal ignorance into execrable prose. At least, that is its purest and most minimal essence. (David Bentley Hart, of Adam Gopnik)
  • It is impossible to study the radical right without noticing its profound suspicion of Christianity… (Matthew Rose, The World After Liberalism)
  • The Democratic Party has evolved into a group that signals virtue but lacks real values. It’s a group that panders but never produces. (Evan Barker, I Raised $50 Million for the Democrats. This Week, I Voted for Trump.)
  • When the traffic lights go out during a storm, it sometimes feels like waking up from a long slumber. We realize that we can work things out for ourselves, with a little faith in one another. (Matthew B. Crawford, Why We Drive)

Elsewhere in Tipsyworld: