St. Thomas Sunday 2024

Creed

The theologian William Placher defends the importance of creeds by citing Lionel Trilling: “It is probably true that when the dogmatic principle in religion is slighted, religion goes along for awhile on generalized emotion and ethical intention—morality touched by emotion—[but] then it loses the force of Its impulse and even the essence of Its Being.” Placher elaborates: Even if I have a warm personal relationship with Jesus, I also need an account of what’s so special about Jesus to understand why my relationship with him is so important. If I think about dedicating my life to following him, I need an idea about why he’s worth following. Without such accounts and ideas, Christian feeling and Christian behavior start to fade to generalized warm fuzziness and social conventions.

Kendra Creasy Dean, Almost Christian

Protestants

Then

The truth is that, while St David’s is a beautiful place, full of history, it feels somehow … dead. Maybe I’m being unfair. I only visited for a day. But I’ve seen enough living religious sites to know what they look – and feel – like. In Ireland, and even more so in places like Romania or Greece, a site like this would not only be hung with offerings, but would often be full of pilgrims lighting candles or kneeling in prayer. Here? Just tourists like me with hiking boots and cameras.

This is not an observation unique to St David’s: it’s the norm throughout Britain. I’ve only realised the depth of the problem since I moved out of the country and began to understand what others still had – and what we once had here.

Britain, almost uniquely amongst the many countries I have visited in my life – at least those in the ‘old world’ – feels spiritually dead, and this in turn feels like the root cause of the many problems that plague the land today. I don’t say this with any relish: this is my homeland, and I wish it were different. But since I have become a Christian, in particular, I have come to see just what has been lost there. Much of this is the legacy of the inaptly-named ‘Reformation’, which in Britain led to a frenzy of iconoclasm and sacrilegious violence. The ransacking of the monasteries, along with the centuries of spiritual tradition they held, the destruction of shrines like that of St David, the beheading of statues, the whitewashing of churches, the banning of festivals, the filling-in of holy wells: the wonder of medieval British Christianity will never be regained. And this was all done by Christians. It’s hard not to resent it sometimes.

Paul Kingsnorth, The God-Shaped Hole.

To be deep in history is to cease being Protestant.

Cardinal Newman

Now

Much of the Republican Party, including white evangelicals and fundamentalists, would line up in support of Trump even if he did order the assassination of a political opponent. If you don’t think so, you’re simply not familiar enough with the MAGA mind. You’re not listening closely enough to what Trump is saying to his supporters, and what they’re saying to one another.

It’s easy to anticipate just how their argument would unfold: first, deny that any amount of evidence could be amassed to prove that Trump tried to assassinate anyone; second, dismiss the allegations because they are being made by “haters” who suffer from Trump Derangement Syndrome; third, point the finger at the “Biden crime family,” whose corruptions far exceed what we see from Trump and his kin; and fourth, insist that even if the former president did order the assassination of a political opponent, it’s essential that Trump retain the presidency, because his absence would lead to dystopia. Unfortunately, for the sake of America, some people must perish. Or so Trump supporters would say.

Peter Wehner

Sacred covenants

True, the Methodist church adopted a statement about marriage. It affirms “marriage as a sacred, lifelong covenant that brings two people of faith (adult man and adult woman of consenting age or two adult persons of consenting age) into a union of one another and into deeper relationship with God and the religious community.” But what does “sacred” mean when divorced from the traditional theological and ethical beliefs that underpin Christianity? The description is nothing more than an aesthetic gloss to conceal what’s transpiring: the reduction of marriage to an emotional bond rather than the mysterious union of a man and woman that would normatively lead to the most sacred and godlike of events, the creation of new life.

Carl Trueman in the Wall Street Journal Opinion pages

A very big deal

Normalizing homosexuality is a very, very big deal, no matter which side you are on. Some progressives have a habit of accusing conservatives of making too big a deal of it. But this is hypocritical. If it weren’t a big deal, then progressives wouldn’t wreck whole denominations over it. To be fair, if I believed about homosexuality and the human person what progressives believe, I would probably be doing exactly what they’re doing, as a matter of justice. I would hope, though, that I would have the humility to recognize that what I was asking of my fellow churchmen was to accept and affirm a massive theological and historical change within Christianity, one that overturns the clear and unambiguous testimony of Scripture and Tradition. But they don’t. Those people typically act like it’s no big deal, except to the bigots who resist Progress.

… [A]ll ecclesial bodies have to have within them an agreed-upon method of authoritatively determining moral and theological truth. Simply as a sociological claim, if a church body cannot agree on an authoritative means of resolving these questions, what holds it together, except some combination of sentiment and historical inertia?

… It is an interesting psychological question as to why the leadership class within churches believes that the future of their church requires liberalizing … even though the evidence that liberalization doesn’t stop decline, but if anything increases it, is overwhelming. I believe it was Schumpeter who said that every institution, over time, will be led by people who mistake what’s good for them personally with what’s good for the institution.

[F]or the orthodox (theological conservatives), religion is in part a means through which we discover the structure of reality and conform ourselves to it. For the modernists (theological liberals), religion is a means by which we make ourselves at home in this world. It’s not that the orthodox don’t want to make a home in this world, or that the modernists don’t want to live in reality. Rather, it’s that the orthodox believe that all of reality is undergirded, and founded, in a sacred order of which we are a part. We can’t make it up as we go along; we must instead be open to divine revelation, and organize our lives from what has been revealed from God, because it tells us what is really Real. The modernists, by contrast, more or less disbelieve that the material world has a telos (end purpose), and that things have a logos (rational purpose) intrinsic to themselves.

Rod Dreher, When Is It Time To Schism?, quoting Mircea Eliade, The Sacred And The Profane.

This was an unusually good piece by Rod, who has become hard to read much of the time. I recommend all of it.

Protest is who the West is

Thomas Aquinas is often held responsible by Eastern Orthodox theologians for some of the key theological errors which led the Roman branch of the Church astray. Those errors in turn, they say, led to the internal Western schism known as the ‘Reformation’, whose ‘protestant’ rebels were themselves reacting against the impact of those errors. Catholic Christians naturally disagree. What we can say with certainty is that since Luther et al began their protest, the protest has never stopped. Protest, now, is what the West does. There has been so much protesting against the Church, in fact, that Christianity itself has died as the foundation of our moral order, and we are only now dimly becoming aware of what a catastrophe this is.

Paul Kingsnorth

Ecclesial Christianity

One man’s move to ecclesial Christianity

One thing I like about both Orthodoxy and Catholicism is that you have to do these things, whether you like it or not, whether you’re in the mood or not, sometimes whether you believe or not. You just have to plow ahead. I want that. If it’s left up to me, I am one lazy son-of-a-bitch. I will not do anything unless someone comes along and says, “You need to do this. This is really important. This will shape your life. Come on, Galli. Get off your butt.”

Yonat Shimron, Mark Galli, former Christianity Today editor and Trump critic, to be confirmed a Catholic (Religion News Service, September 10, 2020)

Stones to bread

I have heard various naive Orthodox opine that we need jurisdictional unity in the United States so that we can have a stronger voice and a more visible presence. It would seem that they have yet to renounce the world and are still thinking about the stones/bread problem. Unity is good because the Church is One (as is affirmed in the Creed). But it is not good because it is “useful.” Indeed, I suspect that God has allowed our disunity for His own purposes – including saving us from ourselves.

Our modern world, it would seem, has won the debate concerning turning stones into bread. We imagine that Christianity’s superiority lies in the fact that it would somehow make better bread ….

Fr. Stephen Freeman

Where’s the problem?

Archbishop Chaput’s brief critique of the theology of Cardinal Fernández in “Cardinal Fernández Misleads” (April 2024) seems to capture what many of us outside the Roman Catholic Church see as the real character of the Francis papacy: It is a form of liberal Protestantism in papal vestments …

Yet as an orthodox Protestant, I take no pleasure in the theological disaster that has been unfolding in Rome over the last decade. Rome has status, money, and power that could, if her leadership so desires, be used to hold the line on key social and political issues. And all Christians potentially benefit from that. But to act with conviction, one must believe with conviction. And there lies the problem, as the archbishop has so helpfully indicated.

Carl R. Trueman

A favorite prayer

LORD our God, Who art rich in mercy and Who hast no equal with respect to Thy compassion, Who alone art sinless by nature and becamest man, though without sin, for our sakes, Hearken at this hour unto this, my painful entreaty, for I am poor and bereft of good works, and my heart is troubled within me. For Thou knowest, O King most high, Lord of heaven and earth, that I have wasted all my youth in sins and, following after the lusts of my flesh, have become wholly an object of scorn to the demons. Continually have I followed wholly after the Devil, wallowing in the mire of the passions; for darkened in mind from my childhood, and even unto the present time, I have never desired to do Thy holy will; but, held wholly captive by the passions which assail me, I am become the butt of the mockery and scorn of the demons, being in no way mindful of the threat of Thine unendurable wrath against sinners and the fiery Gehenna which awaiteth. As one who hath thus fallen into despair and is in no way capable of conversion, I am become empty and naked of Thy friendship. For what manner of sin have I not committed? What demonic work have I not done? In what shameful and prodigal activity have I not indulged with relish and zeal? I have polluted my mind with lustful thoughts; I have sullied my body with intercourse; I have defiled my spirit by entertaining; every member of my wretched flesh have I loved to serve and enslave to sin. And who now will not lament me, wretch that I am? Who will not bewail me who am condemned? For I alone, I, O Master, have stirred up Thy wrath; I alone have kindled Thine anger against me; I alone have done that which is evil in Thy sight, having surpassed and outdone all the sinners of ages past, having sinned without rival and unforgivably. Yet, because Thou art most merciful and compassionate, 0 Lover of mankind, and awaitest the conversion of man, Lo! I throw myself before Thy dread and unendurable judgment seat, and, as it were, clutching Thy most pure feet, cry out from the depths of my soul: Cleanse me, O Lord! Forgive me, O Thou Who art readily reconciled! Have mercy upon my weakness; condescend unto my perplexity; hearken unto my supplication; and receive not my tears in silence. Accept me who repenteth, and turn me back who am gone astray; embrace me who am returning, and forgive me who prayeth. For Thou hast not appointed repentance for the righteous, nor hast Thou appointed forgiveness for them that have not sinned; but it is for me, a sinner, that Thou hast appointed repentance for those things wherein I have caused Thee displeasure, and I stand before Thee, naked and stripped bare, O Lord, Who knowest the hearts of men, confessing my sins; for I am unable to lift up mine eyes to gaze upon the height of heaven, being weighed down by the heavy burden of my sins. Enlighten, therefore, the eyes of my heart, and grant me remorse unto repentance, and contrition unto amendment of life, that, with good hope and true confidence, I may proceed to the world beyond, continually praising and blessing Thy most holy name: of the Father, and of the Son, and of the Holy Spirit; now, and ever, and unto the ages of ages. Amen.

Prayers After Reading the Tenth Kathisma, A Psalter for Prayer: An Adaptation of the Classic Miles Coverdale Translation


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Saturday Notebook Dump 5-11-24

Culture

Mind your own business

I have mixed feelings about Aaron Renn, of whom you may not even have heard. But he has a provocative suggestion, which I’ll paraphrase.

Why should conservatives, and especially Christian conservatives, oppose jackassery like the Columbia University occupation? Columbia doesn’t love conservatives, or Christians.

Columbia itself produced the brats who now threaten it. Do we even have a horse in this race? Would it be bad for us if Columbia paid the price for what it has become?

Such is liberal hegemony in the cultural institutions (arts, education, media) that we lament it constantly. Why then should we leap to defend these leftist institutions when they’re under threat from folks even further to the left?

There’s something to be said for sitting back and enjoying the show.

AR-15 as totem

In 2023, the Washington Post published a series of articles about AR-15-style rifles. The series was scientifically illiterate, error-ridden, propagandistic, and willfully misleading. 

Naturally, it has just been awarded the Pulitzer Prize.

Kevin D. Williamson. Williamson then really gets into the weeds. Though I’m not a huge gun enthusiast, I enjoy reading columns like this because of what they say about the sloppy journalism they’re critiquing and because I often learn things I didn’t know, like:

It is probably worth noting here that AR-style rifles are used in a very, very small share of shootings in the United States: All rifles together typically account for something less than 3 percent of the firearms homicides in the United States in a given year. Rifles are more commonly used in mass shootings, but, even in those high-profile crimes, they are used in a minority of cases, about 28 percent. The most common firearm used in a violent crime in the United States is the 9mm semiautomatic handgun—which is the most common handgun found in the United States.

Mass shooters often choose AR-style rifles for obvious reasons—because they are common, relatively easy to operate, and the rifle that most Americans are most familiar with—and for reasons that are best described as totemic. … Gun-control advocates who want to prohibit only AR-style rifles are seeking a merely symbolic victory—those other semiautomatic rifles would remain on the market and presumably would be used for the common legitimate and rare criminal purposes AR-style rifles are used for.

We could—and probably should—be more aggressive in prosecuting the crime of simple illegal firearm possession absent some additional violent offense, and we probably should hand down stiffer sentences more consistently for that crime rather than doing what we do now—which is dismissing the great majority of those cases or pleading them down to some trivial misdemeanor.

But rigorously enforcing the laws regarding firearm possession with prison sentences is going to mean a lot more young men becoming incarcerated felons earlier in life, and it is nearly certain that those young men will be disproportionately black and poor. … We should probably arrest and prosecute a lot more straw-buyers than we do, but we should be clear-eyed about who those straw-buyers are going to be—people with otherwise clean criminal records, often girlfriends or family members of convicted felons—before we start locking them up.

And they wonder why demagogues get so much mileage out of claims about “fake news.” It’s shameful stuff.

Whew! That’s a relief!

Even the most challenging writer will not always want to read works that constantly challenge or repudiate his or her expectations. Auden used to say that great masterpieces demand so much of their readers that you simply can’t take one on every day, not without either trivializing the experience or exhausting yourself.

Alan Jacobs, back to the brows

I know the internet has dumbed us down, and I’m not exempt from that. But I try to keep challenging books in my book list. My need to read other things, too, is hereby vindicated!

Jacobs throws out another thesis about “the brows” (low-, middle-, and high-):

For a long time now there has been no genuine lowbrow reading. Those who insist on all their expectations being fulfilled can get that hit much more efficiently through movies, TV, Instagram, TikTok, etc.

Intrinsic values

When people say that something is “valuable in and of itself,” I think what they mean is simply that it has no economic or social value — note Kirsch’s contrast between intrinsic value and something valued because it “makes us more virtuous citizens or more employable technicians of reading and writing.” Someone might say that when we say some artifact or experience is intrinsically valuable we’re saying that it does not have any instrumental value — but isn’t a song that delights me instrumental to that delight? And isn’t that okay? 

So I think that when we describe something as having intrinsic value, what we really mean is that the value it provides is higher than or nobler than any furthering of crassly economic or social ambitions. We’re indirectly and somewhat sloppily appealing to a hierarchy of goods. And maybe — especially in the context of debates about liberal education, which is at least partly the context of Kirsch’s essay — we should be more explicit about that, and conscious of what our hierarchy is and why we affirm it.

We are blessed that Alan Jacobs, (intrinsic values) uses this blog as a digital notebook, tagging his entries for future retrieval.

AI gonna sell us stuff

[W]hen the hysterical claims about the coming of “the Singularity” and quickly-approaching AI doom/utopia subside, what we’ll find is that most of what AI is doing is a more complex and sophisticated version of what Silicon Valley already does: giving us increasingly-aggressive recommendations for how to sate our various needs.

The longstanding battle between the individual and the state will come to look quaint in comparison to the battle of the human against the profit-maximizing AI, an entity that is distributed and depersonalized and so can have no personal accountability. And it will all be happening with a populace that has grown used to seeing digital systems as permanent authorities that they have no ability to defy.

Freddie deBoer

Peak Woke?

Both wokeness and anti-wokeness have lost their transgressive edge. Now they’re both kind of “cringe,” as the kids say.

And that is a sign of healing. 

One of the worst annoyances of polarized politics is the way the fringes symbiotically feed off each other. Like bootleggers and Baptists both benefiting from blue laws, the extreme left and extreme right need each other to justify their catastrophizing. The worst thing that could happen for Republican House fundraising efforts would be for the “Squad” of far-left members of Congress to be replaced by sensible Democrats. And the last thing the Democratic Congressional Campaign Committee wants is for Marjorie Taylor Greene to be primaried by an intelligent Republican who doesn’t talk about Jewish space lasers.

Jonah Goldberg

News-Be-Gone

The news industry is Society’s appendix – permanently inflamed and completely pointless. You’re better off simply having it removed.

Rolf Dobelli, Stop Reading the News

This is advice I’ve been unable to follow very far.

Legalia

Picking dead pigeons in the Park

Jonathan Alter has a better idea than putting Trump in jail for further contempt, with all the Secret Service and other complications. Jail for the Chief? There’s a Better Punishment.

Education

The beginning of the end … of this particular miserable chapter

MIT sours on DEI: MIT has done away with mandatory diversity statements in their hiring process. The president of the school, Sally Kornbluth, told John Sailer: “We can build an inclusive environment in many ways, but compelled statements impinge on freedom of expression, and they don’t work.” This is a watershed moment: MIT is the first elite school to reverse course on this policy. Let’s see what schools follow suit.

Oliver Wiseman, The Free Press

DEI was the latest chapter in the effort to purge wrongthinking conservatives from our institutions. Its end will be the beginning of a re-branded effort.

Campus

  • As university administrators nationwide grapple with how to deal with anti-Israel encampments, former Nebraska senator and current University of Florida President Ben Sasse wrote in the Wall Street Journal of a model to follow. “At the University of Florida, we have repeatedly, patiently explained two things to protesters: We will always defend your rights to free speech and free assembly—but if you cross the line on clearly prohibited activities, you will be thrown off campus and suspended,” he wrote. “We said it. We meant it. We enforced it. We wish we didn’t have to, but the students weighed the costs, made their decisions, and will own the consequences as adults. We’re a university, not a daycare. We don’t coddle emotions, we wrestle with ideas. … For a lonely subset of the anxious generation, these protest camps can become a place to find a rare taste of community. This is their stage to role-play revolution. … Universities have an obligation to combat this ignorance with rigorous teaching. Life-changing education explores alternatives, teaches the messiness of history, and questions every truth claim. Knowledge depends on healthy self-doubt and a humble willingness to question self-certainties.”

The Morning Dispatch

The World

Israel, Hamas, Gaza

  • A Palestinian man living in the U.S. offers both grief for his family who have died in Israel’s war against Hamas and condemnation for the terrorist organization that sacrificed his homeland. “Thirty-one,” Ahmed Fouad Alkhatib wrote for The Times of London. “That’s how many of my extended family members have died in Gaza since October 7. … The past seven months have entailed endless sleepless nights, close calls, false alarms and frantic attempts to help locate missing family members.” But the pro-Palestianian, anti-Israel narrative in the West misses a key truth, he argued. “Many believe Gaza was this unbelievably awful place before October 7, an unrelenting prison with nothing in it worth living for. They then conclude that Hamas’s horrendous attack was a legitimate reaction to Israeli policies that made Gaza a concentration camp. But this perspective misses an important truth. It fails to recognise that even with Israel’s multifaceted blockade, which has been in place since 2007, Gaza was a beautiful place that meant so much to its residents and people. … Hamas needlessly and criminally threw all of this away as part of nefarious calculations by violent and homicidal leaders who have utter disregard and contempt for the average Palestinian citizen.”

The Morning Dispatch

Politics

On not doubling down

Glenn Loury thought maybe the world — maybe he — had been wrong about Derek Chauvin, the police officer convicted of murdering George Floyd in 2020. Loury had watched a documentary, “The Fall of Minneapolis,” that had circulated largely on right-wing social media, arguing that Chauvin had been wrongly convicted, and found himself persuaded. Was it possible, he wondered, that Floyd had actually died of a drug overdose?

… Then Radley Balko, an independent journalist, published a lengthy and meticulous critique of the film, calling it “all nonsense.”

“I pride myself on remaining open to evidence and reason, even if they disconfirm something I had formerly thought to be true,” Loury wrote in a mea culpa for his Substack, calling his error egregious. …

How had he made such a mistake?

“The real story is I hated what happened in the summer of 2020,” he told me. “I think these moral panics we have around these police killings are over the top and it’s bad for the country.” He had supported the filmmakers, he confessed, because they were attacking people he opposed. “I let that cloud my judgment.”

Pamela Paul, One Black Conservative Continues to Stand Apart (emphasis added)

Forming alliances on the basis of shared hatreds is soul-scarring.

Of course he said the quiet part out loud

That brings us to a Washington Post article this morning. At a Mar-a-Lago meeting in April, oil executives complained that despite pouring hundreds of millions into lobbying the government, the Biden administration had pursued stronger environmental regulations. “Trump’s response stunned several of the executives in the room overlooking the ocean: You all are wealthy enough, he said, that you should raise $1 billion to return me to the White House,” the Post reports. In exchange, Trump vowed to roll back current regulations and freeze future ones. He told them that, given the savings, a billion bucks would be a “deal” for them.

What Trump was offering is entirely legal and absolutely corrupt. (Or to borrow a phrase: very legal and very uncool.) Thanks to Trump’s bluntness, there can be no hair-splitting about what’s going on here, and that’s good for public understanding. Trump asked special interests for an eye-popping fee in exchange explicit favors. Trump and the oil companies might argue (dubiously) that their preferred regime would actually be better for consumers, but they are cutting “the people” out of the discussion entirely, subverting democracy. The deal is getting done between Trump and the suits, behind closed doors. It’s a good reminder that Trump’s claim to being an outsider is a sham.

David A. Graham, Trump’s Legal, Corrupt Offer to Oil Executives

Bipartisanship today

Who’s responsible for the illegal immigration problem?

When it comes to immigration, it’s true that the Biden administration belatedly worked with legislators to settle on a compromise bill that would stem the flow of migrants (including refugees) to the southern border. But it’s also true that Republicans, led by Trump, decided they’d prefer to keep the border a festering problem through an election year in order to hurt the president.

That’s cynical, hardball politics. But that’s just another way of saying it’s politics well played. (It ain’t beanbag, after all.)

Damon Linker. The key words are belated, prefer, fester and cynic.

Momala

[2020] was the year when friendships were shattered and livelihoods ruined because someone didn’t post a black square on Instagram; when every suburban wine mom was frantically reading White Fragility for her anti-racist book club; when members of Congress posed for an absurdly self-serious photo shoot draped in kente cloth. It was the year when representation mattered—to the exclusion of basically everything else. 

This miasma of liberal white guilt and frantic, performative virtue-signaling was the birthplace of many a bizarre cultural artifact, like the anti-racism research center for which Ibram X. Kendi received (and squandered) $43 million, or the $250,000 “Woke Kindergarten” program that taught five-year-olds in San Francisco to “disrupt whiteness.” But its most lasting legacy, arguably, is Kamala Harris, who ended up a skipped heartbeat away from the top job for reasons that were primarily aesthetic: once Biden promised to pick a woman of color as his running mate, her selection was all but guaranteed.

[H]er social justice credentials are thoroughly undermined by her actual record: one of a career prosecutor with a penchant for authoritarian overreach and a hostility to civil liberties.

As an attorney, she—or people working on her behalf—routinely fought to keep innocent people in prison, to avoid compensating the wrongfully convicted, and to protect corrupt cops and prosecutors. In her capacity as California’s district attorney, she stood in the way of advanced DNA testing that could have proved the innocence of a man who had spent four decades on death row—until a 2018 story about the case created bad press for her presidential campaign, at which point she hastily (and uselessly) declared that she now supported the test.

==And then there’s her legal war against the founders of Backpage.com, a classified ads site with a robust “Adult Services” section. Harris charged Michael Lacey and James Larkin with conspiracy to commit pimping back in 2016. This eight-year effort is the clearest manifestation I have ever seen of the phrase “the process is the punishment.” In August 2023, on the eve of yet another court battle, James Larkin committed suicide. In reaction to this news, Reason’s Matt Welch noted: “You will see 100 times more ink spilled this year on chimerical right-wing book bans than you will on the vice president’s scapegoat blowing his brains out.” He was right, sort of; the actual ratio of book ban coverage as compared to Larkin’s suicide was more like 10,000 to one.

I’ve commented little on Kamala Harris because she has been nearly invisible as Vice President in these tumultuous times. But I’m grateful to Kat Rosenfield (America Doesn’t Need Momala Harris) for this reminder of why I detested her conduct in California government and rued Joe Biden selecting her for VP.

Misogyny

Last year, my colleague Sophie Gilbert wrote that a second Trump presidency would produce four more years of unchecked misogyny. “I don’t believe Donald Trump hates women. Not by default, anyway,” she wrote. “The misogyny that Trump embodies and champions is less about loathing than enforcement: underscoring his requirement that women look and behave a certain way, that we comply with his desires and submit to our required social function.” Daniels’s account of her encounter with him showed exactly how that can work. It’s not that Trump bore any malice toward Daniels (that came later); it’s that she mattered to him only as a vehicle to sex.

By now, Trump has gotten a great deal more than he expected or wanted that day in his Tahoe penthouse. Following a lunch break today, his attorneys argued for a mistrial on the basis of Daniels’s answers. Merchan refused but said several times that some things that came up would have been “better left unsaid.” The newly demure defendant would surely agree.

David A. Graham, Trump’s Misogyny and Stormy Daniels


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Culture

Made Men

I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.

Ralph Waldo Emerson

A perennial favorite for the internet age

I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.

Matthew Crawford, The World Beyond Your Head

Another oldie

To say that we and the Soviet Union are to be compared is the equivalent of saying that the man who pushes the old lady into the way of an oncoming bus, and the man who pushes the old lady out of the way of an oncoming bus, are both people who push old ladies around.

William F. Buckley via Douglas Murray

New Illustration for the Urban Dictionary

Cringe: It’s like this.

(H/T Nellie Bowles)

Owning the full weight of your worldview

One doesn’t see this sort of observation much any more:

Reason is an absolute … Yet those who ask me to believe this world picture also ask me to believe that Reason is simply the unforeseen and unintended by-product of mindless matter at one stage of its endless and aimless becoming. Here is flat contradiction. They ask me at the same moment to accept a conclusion and to discredit the only testimony on which that conclusion can be based. The difficulty is to me a fatal one; and the fact that when you put it to many scientists, far from having an answer, they seem not even to understand what the difficulty is, assures me that I have not found a mare’s nest but detected a radical disease in their whole mode of thought from the very beginning.

C.S. Lewis, Weight of Glory

Good Dad

Dad only had three stages in his day. He was either (1) drinking coffee, (2) had just finished drinking coffee, or (3) was brewing a fresh pot right now.

Ted Gioia, How Coffee Became a Joke. Unlike Ted, I rather like Starbucks, but the only frou-frou I ever ordered was one, and only ever one, Pumpkin Spice Latté, just to see what the buzz was about. Otherwise, I’m happy with whatever dark roast is on offer or even Pike Place if necessary.

Ruso-Ukraine war and NATO

Be it remembered:

Many sober voices warned that an expansion of NATO to Russia’s border would poke the Bear, leading to an inevitable war. As long ago as 1998, following the U.S. decision to expand NATO eastwards, George Kennan said the following to Thomas Friedman:

“I think it is the beginning of a new cold war. I think the Russians will gradually react quite adversely and it will affect their policies. I think it is a tragic mistake. There was no reason for this whatsoever. No one was threatening anybody else. This expansion would make the founding fathers of this country turn over in their graves.

“We have signed up to protect a whole series of countries, even though we have neither the resources nor the intention to do so in any serious way. [NATO expansion] was simply a lighthearted action by a Senate that has no real interest in foreign affairs. What bothers me is how superficial and ill informed the whole Senate debate was. I was particularly bothered by the references to Russia as a country dying to attack Western Europe.

Patrick J. Deneen, Russia, America, and the Danger of Political Gnosticism

And recently, we’ve had people in the know bragging that we are going to bring Ukraine itself into NATO, though “we have neither the resources nor the intention” of following through by vigorously defending, with troops, a new member that was already under attack when admitted to NATO.

Campus Protests

Coddled2

[S]ociety takes the attitudes and antics of the young far too seriously. In an era when we are reliably informed that adolescence persists well into the twenties, it is strange that we deem the views of anyone under the age of thirty to have any real significance or merit. Yet it seems to be an unspoken assumption that young people, especially young, angry, and opinionated people, are to be indulged as important … 

This exaltation of youth is simultaneously the exaltation of ignorance and incompetence. Early claims of Israeli occupation of Gaza and the continued sloppy use of the language of genocide, fueled by people at the U.N. who could benefit from using a dictionary, are two obvious examples of the former. As for the latter, when, for example, did adult revolutionaries hold hunger strikes lasting a whole twelve hours or seize buildings and then demand that the university authorities give them food and water? I have no affection for Che Guevara, but he did at least spend time in a Bolivian jungle while trying to foment revolution. I presume he never once considered whining to the Bolivian government about the harsh conditions of jungle life and had to find his own food and water. A cynic might say that even our revolutionaries are pathetic these days.

Carl R. Trueman, ‌What the Pro-Palestinian Campus Protests Are Really About

One of the voices on the Matter of Opinion podcast Friday likened Columbia University getting police to clear our an occupied hall to “calling the police on your own kids” because the University is in loco parentis. I think the voice belonged to someone named “Van Winkle.”

I was in college when students effectually abolished in loco parentis. They didn’t want anyone telling them what to do and what not to do. But, giving credit to Ms. Van Winkle, they did generally whistle a different tune when there was the threat of police being brought in.

I’ve long thought take your pick; you don’t deserve protective in loco parentis (“we’ll take care of this ourselves, officer”) if you’re not willing to live by university rules (“here’s the rules you’re expected to live by”).

Radical Revolutionaries on the cheap

And of course the protesters all want (and I’m sure will get) the arrests taken off their records. They want to be radical revolutionaries holding a radical protest. They also want the protest catered ASAP. And when it’s done for summer, they want good grades in all the classes and squeaky-clean records. McKinsey doesn’t staff itself!

Nellie Bowles.

Another thing I seem to remember is that civil disobedience includes taking the consequences for breaking an unjust law. Scott free for breaking a just law does not compute.

Forewarding illiberalism

As readers know, I’m deeply sympathetic to the argument that Israel has over-reached, over-bombed, and over-reacted in its near-unhinged overkill of Palestinian civilians, especially children, in the wake of 10/7’s horrors. It has been truly horrifying. I begrudge no one demonstrating passionately to protest this. But as I watch the rhetoric and tactics of many — but not all — of these students, I’m struck by how this humane concern is less prominent than the rank illiberalism and ideological extremism among many.

Preventing students from attending classes, taking exams, or even walking around their own campus freely is not a protest; it’s a crime. So is the destruction of property, and the use of physical intimidation and violence against dissenting students. The use of masks to conceal identity is reminiscent of the Klan, and antithetical to non-violent civil disobedience. It’s a way for outsiders to easily infiltrate and a way to escape responsibility for thuggishness. It’s menacing, ugly and cowardly.

It did not have to be this way. Imagine if students simply demonstrated peacefully for a cease-fire, placed the victims and hostages at the forefront of the narrative, and allowed themselves to be arrested proudly on camera and face legal consequences for their actions, as the civil rights movement did. Imagine if they were emphatically non-violent and always open to debate.

But they aren’t, because they are not the inheritors of the Christian, universalist civil rights movement but its illiberal, blood-and-soil nemesis, long curated in the Ivy League.

And they will help Trump get an Electoral College landslide, just as the new left handily elected Nixon in 1968 and 1972.

Andrew Sullivan

Politics

Life in the Stupid Party

(I don’t remember the source, but someone called our two major parties the Evil Party and the Stupid Party.)

The so-called hard right in the House is learning an old lesson: Life is hard, but it’s harder if you’re stupid.

Kevin D. Williamson

On Democrats’ promise to help defeat Marjorie Taylor Greene’s effort to oust Speaker Mike Johnson:

Republicans, rather than fume that Democrats have denied them a chance to self-destruct, should consider that perhaps this is the inevitable result of the mid-session motion-to-vacate game that has brought them to the brink of losing their majority without an intervening election. A conference that can’t bear to see any of its members lead the House will soon enough encounter a cure for that.

National Review, The Week email for 5/3/24.

Meanwhile, over at the Evil Party

Once someone determined Trump was so bad it was okay to lie about him, it set the precedent that the only thing that mattered was a subject’s politics.

Matt Taibbi via James Howard Kunstler


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Pascha 2024

I was nurtured on stories as a child that contrasted Christ’s “non-judging” (“Jesus, meek and mild”) with Christ the coming Judge (at His dread Second Coming). I was told that His second coming would be very unlike His first. There was a sense that Jesus, meek and mild, was something of a pretender, revealing His true and eternal character only later as the avenging Judge.

This, of course, is both distortion and heresy. The judgment of God is revealed in Holy Week. The crucified Christ is the fullness of the revelation of God. There is no further revelation to be made known, no unveiling of a wrath to come. The crucified Christ is what the wrath of God looks like.

Fr. Stephen Freeman


The Incarnation, Crucifixion, and Resurrection reconcile man to God, not God to man. The difference in outlook is immense. God never departs from us. It is we who depart from Him. It is we who become spiritually ill through sin. It is we who need to be cured and restored. The Orthodox view is that “by his sacrifice on the Cross Christ did not propitiate his Father, but he cured the ailing nature of man.”

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

That is a good segué to my “what I learned during Lent this year” report.

I learned, at a deeper-than-usual level, the grace of God. That doesn’t mean He’s fine with us as we are; it means that He doesn’t forsake us, and that that nothing we’ve done is too bad for Him to forgive if we repent.


Repentance, though, is a constant, daily need, and doubly so when even religion and Christian education can be off the mark and unhelpful, even toxic.

Alexander Schmemann in For the Life of the World described America as a place “where the religious ‘boom’ is due primarily to the secularization of religion.”

Father Schmemann has been gone for decades now, but his observation still seems true. Most religion in the US is secular because the media and the society teach nonstop that secular and political concerns are real, religion ephemeral. Shallow Christianity, in response, secularizes itself because it wants to be considered real.

Politics is one obvious secularization in North America (I thank Thee, O Lord, that I am not like other man, especially those icky evangelicals who’ve been taken in by an orange con man, let alone an integralist or a Seven Mountain Mandate flake), but if politicization of faith were to end overnight, all would not be well. No, it wouldn’t:

Finding a (Real) Christian College.” For college decision day, I wrote for Christianity Today about what students should look for when deciding on what college to attend: “the most overlooked and therefore most insidious threat to Christian education in America right now [is] not progressive theology. It’s a pervasive consumerist anthropology. Theological anthropology concerns our assumptions about the nature and purpose of humanity. And by ‘consumerist anthropology’ I mean the belief—often subconsciously held—that people are essentially consumers who should maximize their earning potential so they can consume as many entertaining experiences and products as possible.

Jeffrey Bilbro

“Consumerist anthropology” is the new water.


… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Ephesians 3:17-19 (NKJV)

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Flash! Sex Matters!

Health

Sex matters

The United Kingdom’s National Health Services (NHS) plans to propose changes to its constitution that would separate single-sex wards according to “biological sex,” Health and Social Care Secretary Victoria Atkins announced Tuesday. The new measure would mean that transgender individuals would be placed in wards with people of their biological sex or in a single-patient room when possible. “The government has been clear that biological sex matters,” Atkins said. “The constitution proposal makes clear what patients can expect from NHS services in meeting their needs, including the different biological needs of the sexes.” The NHS Constitution of England was last updated in 2015 and is required to be updated at least every ten years; there will now be an eight-week review of the proposal.

Via The Morning Dispatch

Judgment Day’s coming

[I]t won’t just be doctors and politicians whose actions will be judged in relation to the excesses surrounding the gender transition of young people, but also those many journalists who’ve chosen to prioritize ideological fashion over journalistic integrity. Singal stands out as one of the few honourable exceptions. Indeed, Bell’s case is exactly the sort of tragedy that he’s consistently warned about over the past five years. To a certain kind of ideologue, such prescience is unforgiveable.

The Campaign of Lies Against Journalist Jesse Singal—And Why It Matters

Journalism

Keeping up appearances

Per Politico, Biden’s flacks are frustrated with the Times because it is “stubbornly refusing to adjust its coverage as it strives for the appearance of impartial neutrality.” Key word: appearance.

The Free Press

Wrinkles to iron out

No wonder American consumers are gloomier than they have been at any point in the last two years. The consumer confidence index dropped for the third straight month in April. (Axios)

The Free Press

Correct me if I’m wrong, but isn’t this confusing cause and effect?

Protest

Why are they saying this where they’re saying it?

National Review’s Charles C.W. Cooke has a question for the pro-Palestinian student protesters continuing their encampment on Columbia University’s campus: “Why, exactly, are these protests happening at all?” he asked. “By this, I don’t mean, ‘What is it that the protesters are saying?’ I know that. By this, I mean, ‘Why is it that they are saying it where they are saying it?’ The faculty at Columbia is not in charge of Israel or the Israeli military; it does not set American foreign policy; and it did not contrive any of the historical or geopolitical questions that underpin the broader fight. I daresay that there are students at Columbia who, for whatever reason, are vexed by the state of the world, but to take this out on their fellow students and the staff at their school makes no more sense than to take it out on the staff at Pedro’s Deli. The two things do not, in any meaningful way, even come close to intersecting. … Sometimes, silence really is golden—even if you’re a discontented college student who has just discovered that life isn’t fair.”

The Morning Dispatch

I posted this on a social medium and got some friendly push-back to the effect that if you can’t protest where you are, where can you protest. Then a third person weighed in with something more helpful, I think, than my post or the first response:

Demands that Western institutions divest from South Africa (of which protests were a part) were successful enough to play a significant role in ending apartheid. So, no, you don’t have to go to Tel Aviv to camp out and yell. But I do think you ought to have a strategy, particularly if your protest is going to disrupt other people’s lives: by what process or mechanism do I hope that my actions (help to) effect the change I desire?

There is, somewhere around here, a sign, professionally constructed and publicly posted, demanding that the Raleigh City Council stop the genocide in Gaza. Not that the city council divest from Israel or condemn the actions of the Israeli government, but that they literally “stop the genocide.” I don’t think “self-indulgent” is necessarily the word, but the complete implausibility of the demand is certainly not a sign of a healthy democracy.

Enablers as “basic humanitarian aid”

At a press conference in front of the occupied academic building at Columbia University: 

Reporter: “Why should the university be obligated to provide food to people who’ve taken over a building?” 

Student protester: “To allow it to be brought in. Well, I mean, I guess it’s ultimately a question of what kind of community and obligation Columbia feels it has to its students. Do you want students to die of dehydration and starvation or get severely ill even if they disagree with you? If the answer is no, then you should allow basic—I mean it’s crazy to say because we are on an Ivy League campus, but this is like basic humanitarian aid we’re asking for. Like, could people please have a glass of water?”

Reporter: “But they did put themselves in that, very deliberately in that situation, in that position, so it seems like you’re saying, ‘We want to be revolutionaries, we want to take over the building, now would you please bring us some food and water.’”

For the record, I don’t have strong feelings about this Spring’s demonstrations, nor do I want to have strong feelings.

Culture

Surveillance Capitalismn

When you first heard of the existence of an “internet-enabled rectal thermometer,” you might have thought to yourself, why does a rectal thermometer need enabling by the internet? The answer, of course, is that it doesn’t. But the internet needs to know the temperature inside your rectum. If you find this intrusive, or extraneous to the purpose for which you bought a thermometer, you may not be ready for an autonomous car. Give yourself an adjustment period. With time, your expectations will dilate to accommodate the probing style of your new friend.

Matthew Crawford, Why We Drive

Deschooling

People who have been schooled down to size let unmeasured experience slip out of their hands. To them, what cannot be measured becomes secondary, threatening.

Ivan Illich, Deschooling Society

Governmental truth

Hobbes … believed that the state’s stability depended on uniformity of religious belief, or at least uniformity of religious expression. Locke, by contrast, argued that force cannot save souls because it cannot change hearts, and even if it could, governments cannot be relied upon to discern religious truth.

Jonathan Rauch, The Constitution of Knowledge (emphasis added).

What government can be relied upon to do is to buttress itself with religion-like accoutrements.

Reassuring stories

Betrayed again — It hurts so good!

Having won the field, the Trumpists now are the Republican Party. Mike Johnson … is one of them. He may not be as dumb as Marjorie Taylor Greene or as likely to give you a handjob in public as Rep. Lauren Boebert, but he’s 100 percent organic, non-GMO Peckerwood. Nevertheless, according to the rules of the Peckerwood game, he’s structurally the enemy: Peckerwoods, once they achieve positions such as speaker of the House, cease to be Peckerwoods, and become the Establishment. Remember, this isn’t politics—this is therapeutic storytelling, and the Peckerwoods have only the one story: “We, the Real Americans, have been betrayed, once again, by the Establishment.” That’s their whole thing.

Kevin D. Williamson. Another one worth reading in full.

Dispossession

Donald Trump doesn’t get away with lies because his followers flunked Epistemology 101. He gets away with his lies because he tells stories of dispossession that feel true to many of them. Some students at elite schools aren’t censorious and intolerant because they lack analytic skills. They feel entrapped by moral order that feels unsafe and unjust. The collapse of trust, the rise of animosity — these are emotional, not intellectual problems. The real problem is in our system of producing shared stories. If a country can’t tell narratives in which everybody finds an honorable place, then righteous rage will drive people toward tribal narratives that tear it apart.

David Brooks, How to Destroy Truth


So: where did all my mockery of Trump go?

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.