Jumping the gun?

I know it’s not Saturday yet, but Saturday-Sunday blogging was never my official policy.

Meta-Politics

The fallacy of Boromir

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ Can Teach Us About U.S. Politics, Christianity and Power

What the political parties have become

“The first party to retire its 80-year-old candidate is going to be the party that wins this election,” declared Nikki Haley, a former governor of South Carolina, as she conceded the New Hampshire primary to Mr Trump on January 23rd. She may be right in theory. But she is wrong in practice that there is some coherent entity called a “party” capable of such a rational calculation. As Mr Trump demonstrated in 2016, and Barack Obama did before him, political parties do not plot or strategise anymore to anoint a candidate, at least not with much effect; they have instead become vehicles idling by the curbs of American life until the primaries approach, waiting for successful candidates to commandeer them.

The Economist

2000 Jackasses

This is quite a rout:

True the Vote, an activist group that claimed that ballot stuffing in Georgia rigged the 2020 election and the January 2021 senate runoff, admitted in court filings released last week that it lacked evidence to substantiate its allegations. The group—highlighted in Dinesh D’souza’s 2000 Mules documentaryfiled complaints with the state of Georgia claiming it had evidence of a “coordinated effort” to stuff ballots, and last year, a district court judge ordered True the Vote to produce evidence of their claims. In December filings released on [February 14], the group said it lacked evidence of ballot stuffing, contact information for alleged whistleblowers who knew of the alleged scheme, or any transcripts, recordings, statements, or testimony from supposed whistleblowers or witnesses.

The Morning Dispatch (emphasis added).

I have no reason to think that they weren’t good, solid Christian lies, but lies they were.

Will this — ahem! — dark horse top the Democrat ticket?

Ask the average Republican voter (or average Republican presidential frontrunner) which Democrat will top the ballot this fall and you’ll be surprised at how few, even now, answer “Joe Biden.” Some assume the president can’t conceivably last another eight months, believing that he’s been living on borrowed time for years. But for many, it’s not the Grim Reaper blocking his path to a second term. It’s Michelle Obama.

A “rumor” (i.e. a conspiracy theory) has circulated for months among the right-wing faithful that Barack Obama’s better half will, by hook or by crook, replace Biden on the Democratic ticket. Numerous political commentators of the left and right have caught wind of it and scoffed at it publicly. But it persists. Why it persists is an interesting question, the answer to which depends on how charitable you wish to be about the motives that drive Republican politics.

Nick Catoggio.

It’s tempting to mash-up that theory with the crackpot theory I recall: claiming scientific proof, based on shoulder width, that Michelle Obama wasn’t really female. I guess the point was that Barack Husein Obama was already secretly gay-married.

That’s why I think “derangement syndromes” are with us for the long haul.

Sound familiar?

“The phase change began in 2011, but the end is not in sight. In the Italian general elections of February 2013, a new party, the “Five Star” movement, won 25 percent of the vote for the lower house of parliament and became the second-largest entity there. The party was the creation of a comedian-blogger who called himself Beppe Grillo, after the Jiminy Cricket character in Pinocchio. In every feature other than its willingness to stand for elections, Five Star reproduced perfectly the confused ideals and negations of the 2011 protests. Despite receiving more than eight million votes, it lacked a coherent program. The single unifying principle was a deep loathing of the Italian political establishment. The rise of Beppe Grillo had nothing to do with reform or radical change, but meant the humiliation and demoralization of the established order.”

Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

AI

On the Google Gemini AI Fiasco

I would urge those who are trying to generate a backlash to the backlash, the liberals who think they must go to the battlements to defend literally anything criticized by conservatives, to consider two things. If nothing else, bear in mind that an image generator that has its thumb so heavily on the scale is less useful for users of all races. (A Black kid who wants an image of a typical Scandinavian Viking for a history paper is not helped here.) More importantly, think of Gandhi’s advice – who is this helping? A Google muckety-muck said explicitly that this kind of AI training is an anti-racist effort. But… what racism does it actually fight? Which Black person’s life is improved by pretending that there were Black Vikings? And this points to far broader and more important questions. We live in a world where fighting racism has gone from fighting for an economy where all Black families can put food on the table to white people acknowledging the land rights of dead Native Americans before they give conference panels about how to maximize synergy in corporate workflow. In a world of affinity groups, diversity pledges, and an obsession with language that tests the boundaries of the possible, we have to ask ourselves hard questions about what any of it actually accomplishes_._ Who is all of this shit for?

Freddie deBoer, who finally worked his way back around to a topic that I was interested in. “Think of the Poorest Person You Have Ever Seen, And Ask Whether Your Next Act Will Be of Any Use”

AI

Artificial Intelligence (AI) is filtering out material it deems harmful. That “deeming” covers a heckuva lot of territory:

The material of a long dead comedian is a good example of content that the world´s leading GenAI systems find “harmful.” Lenny Bruce shocked contemporary society in the 1950s and 60s with his profanity laden standup routines. Bruce’s material broke political, religious, racial, and sexual taboos and led to frequent censorship in the media, bans from venues as well as to his arrest and conviction for obscenity. But his style inspired many other standup legends and Bruce has long since gone from outcast to hall of famer. As recognition of Bruce’s enormous impact he was even posthumously pardoned in 2003.

When we asked about Bruce, ChatGPT and Gemini informed us that he was a “groundbreaking” comedian who “challenged the social norms of the era” and “helped to redefine the boundaries of free speech.” But when prompted to give specific examples of how Bruce pushed the boundaries of free speech, both ChatGPT and Gemini refused to do so. ChatGPT insists that it can’t provide examples of “slurs, blasphemous language, sexual language, or profanity” and will only “share information in a way that’s respectful and appropriate for all users.” Gemini goes even further and claims that reproducing Bruce’s words “without careful framing could be hurtful or even harmful to certain audiences.”

No reasonable person would argue that Lenny Bruce’s comedy routines provide serious societal harms on par with state-sponsored disinformation campaigns or child pornography. So when ChatGPT and Gemini label factual information about Bruce’s “groundbreaking” material too harmful for human consumption, it raises serious questions about what other categories of knowledge, facts, and arguments they filter out.

Time magazine, H/T Eugene Volokh

So (a) Bruce was a historic, heroic, groundbreaking figure, entirely admirable, and (b) we can’t give you any examples of his “slurs, blasphemous language, sexual language, or profanity” because it’s disrespectful and/or inappropriate for some users.

I’d accuse it of hypocrisy, but hypocrisy requires actual, not artificial, intelligence.

Furiners

Islam

Some Westerners, including President Bill Clinton, have argued that the West does not have problems with Islam but only with violent Islamist extremists. Fourteen hundred years of history demonstrate otherwise.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order.

(In context, this may not mean what you think. It’s more along the lines of “Christendom and Islamdom are clashing civilizations.”)

Both sides

An aging American Expat, Hal Freeman, is returning to the US from Russia, finding it very hard to navigate life in Russia (with very limited Russian language skills) after the death of his much younger Russian wife, and goaded by his young daughter for whom Russia is haunted by her dead mother. (They had moved there for the traditional culture and for the low cost of living.)

He had some sobering thoughts less than 48 hours after getting on a westbound plane (it’s more complicated than “westbound,” of course, due to the Russia-Ukraine war and sanctions).

I am leaving a traditional and stable culture in Russia to return to a culture that has, in general, long abandoned the traditional values with which I was raised. … I have a strong sense that it is the right thing to do, but I can’t say I feel excitement about living in my home country. It’s hard to explain, but the images are flipped. Russia provides traditional families with a strong and good cultural base. There are people who have different views, but the culture overall supports the “men are men and  women are women” line of thinking. The Orthodox Church and its leaders are, generally speaking, well respected. I don’t think I will find that in much of American culture.

The U.S. has bigger liars in Washington, D.C. than I ever dreamed. Watching and listening as they painted Russia as the big, bad enemy who wants to take over the West caused me to rethink some things–politically and otherwise. … Russia is a great country with some excellent leaders. I have learned to admire so many things about this culture. Nevertheless, both daddy and daughter sense the call to return to my other world.

I had hoped to travel to Russia one day, and had even done a bit of Rosetta Stone Russian study. 2/24/22 dashed those hopes. Considering my aging, it’s almost certain that I’ll never go. (No problem: I’ve still got Paris!)

But I’ve read quite a bit about Russian history, and about Russia’s distinctive conservatism. I have bilingual English-Russian grandchildren because my daughter-in-law and her mother left (fled?) Russia. My Orthodox Church is flavored more by Russian influence than by Greek, Syria, Egypt or other Orthodox churches. I love Russian liturgical music and hold Russian literature in high regard. So, yes: Russia is a great country.

And I think the conflict in Ukraine is less straightforward than the received Western narrative allows. I understand why Putin doesn’t want another immediate neighbor in NATO. I do not believe for one second that Putin, corrupt billionaire oligarch, is trying to reconstitute the Soviet Union. If you don’t know what else he could be up to, you need to get out more.

They say Putin is trying to position himself as the avatar of traditional values in the world. I’d say our latest iteration of the White Man’s Burden has done that without him lifting a finger.

I feel for Hal Freeman’s dilemma, and I wish him and daughter Marina well in their “new” home.

American exceptionalism

Lest it be thought that I’ve gobbled up Putin’s version of the war uncritically:

[M]any in this version of the left insist that somehow the US forced Russia’s hand, or it was all NATO’s fault and NATO was just a US puppet, and Russia was somehow a victim acting in self-defense. Jan Smoleński and Jan Dutkiewicz were among the many Eastern European critics who called this “westsplaining,” writing that though these arguments are supposed to be anti-imperialist…

…they in fact perpetuate imperial wrongs when they continue to deny non-Western countries and their citizens agency in geopolitics. Paradoxically, the problem with American exceptionalism is that even those who challenge its foundational tenets and heap scorn on American militarism often end up recreating American exceptionalism by centering the United States in their analyses of international relations.

Rebecca Solnit.

It’s sometimes hard to distinguish grass roots from astroturf, but I have no particular reason to doubt a substantial Ukrainian longing to align with the West quite apart from our psyops.

Culture

Imagine that

I’ve met some well-heeled people who have attempted to imagine what it’s like to be poor. But I’ve never met anyone who has tried to imagine what it would have been like to grow up without their family. If you’re born into wealth, you take it for granted. If you’re born with loving parents, you’ll take them for granted, too. In one of my classes at Yale, I learned that eighteen out of the 20 students were raised by both of their birth parents. That stunned me, because none of the kids I knew growing up were raised by both of their parents. These personal discoveries reflect broader national trends: In the U.S., while eighty-five percent of children born to upper-class families are raised by both of their birth parents, only 30 percent of those born to working-class families are.

Rob Henderson, Troubled (quotes via Rod Dreher)

More, apropos of boyfriend child abuse:

Cristian—the friend who I’d drink tequila with while his chain smoking mom was sequestered in her bedroom—was the first one I’d told. He was the most open-minded and curious of all the kids I hung out with. And his mom was the nicest (or, in any case, was the most mentally checked out and least likely to care), so I felt like I could trust them first.

After I explained that Mom was gay, Cristian replied, “You’re lucky, you know.”

“Lucky…like winning the lottery? I mean, no one else you know has gay parents,” I said, trying to figure out if he was joking or not.

“That’s not true, there’s that chubby kid a few blocks down. His mom lives with a woman and some kids are saying she’s probably a lesbo,” Cristian said.

“Oh yeah, I remember seeing them all together at Burger King. Okay, so what’s lucky about it?” I replied.

“Your mom is with a girl. Or a woman, or whatever. She’s not going to bring random guys around. That’s lucky,” Cristian said.

Dystopian creepiness

The motto of the 1933 Chicago “Century of Progress” World’s Fair was “Science Finds — Industry Applies — Man Conforms.” The degree to which that statement will now strike most of us as dystopian suggests the degree to which a process of secularization has eroded the place of the religion of technology in American society.

L.M. Sacasas, Secularization Comes for the Religion of Technology

(I confess having no idea how “secularization” corolates with or causes the perception of dystopian creepiness, which I certainly experience at that motto.)

Presented with just one comment

The libel machine transformed the proposal of my National Conservatism presentation from “Do not recruit women into male-dominated majors” to “Keep women out of certain majors” to “Keep women out of certain professions,” and finally to “Keep women out of all professions.” What had begun as a defense of part-time work allowing the prioritization of motherhood was transformed into a prohibition on women’s leaving the house. Trying to correct these people was futile: They were not interested in the truth.

Scott Yenor, Anatomy of a Cancellation.

Comment: I find this plausible.

Calamity

Whatever else is asked of us by calamity, we find that we experience it as interruption. But in order for there to be an interruption, there must be a prior expectation. You cannot interrupt pure randomness.

Thomas Howard, Chance or the Dance?

Relative humiliation

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I like that so much that it’s going into my footer.


So: where did all my mockery of Trump go?


You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Bare breasts good, burqas bad

The Washington Post’s Michael Gerson explains, in terms I 95% agree with, why Europe’s burqa bans are a bad idea:

Belgium is moving toward a total ban on face-covering veils in public. Italian police recently fined a woman for wearing a burqa. In France, a law banning garments “designed to hide the face” is likely to be introduced in July. “The burqa is not a sign of religion,” says French President Nicolas Sarkozy, “it is a sign of subservience. It will not be welcome on the territory of the French Republic.”

The motives of European leaders in this controversy are [un]sympathetic. Some speak deceptively (and absurdly) of a security motive for banning Islamic covering. Who knows what they are hiding? But by this standard, the war on terrorism would mandate the wearing of bikinis. The real purpose of burqa bans is to assert European cultural identity — secular, liberal and individualistic — at the expense of a visible, traditional religious minority. A nation such as France, proudly relativistic on most issues, is convinced of its cultural superiority when it comes to sexual freedom. A country of topless beaches considers a ban on excessive modesty. The capital of the fashion world, where women are often overexposed and objectified, lectures others on the dignity of women.

For what the opinion of an outsider is worth, I do think the burqa is oppressive. It seems designed to restrict movement, leaving women clumsy, helpless, dependent and anonymous. The vast majority of Muslim women do not wear complete covering because the Koran mandates only modesty, not sartorial imprisonment.

But at issue in Europe is not social disapproval; it is criminalization. In matters of religious liberty, there are no easy or rigid rules … Some rights are so fundamental that they must be defended in every case. But if a democratic majority can impose its will on a religious minority for any reason, religious freedom has no meaning. The state must have strong, public justifications to compel conformity, especially on an issue such as the clothes that citizens wear.

In France — where only a few thousand women out of 5 million Muslims wear the burqa — a ban is merely a symbolic expression of disdain for an unpopular minority. It would achieve little but resentment.

Keys here for me:

  • The idea that we’re respecting the dignity of women by banning burqas is contemptible nonsense given how we treat women ourselves. Immodesty is not authentically liberating.
  • As intimated in Gerson’s opening (not quoted above), the ban is a kind of Western imperialism, only exercised over immigrants not “through colonialism but through migration.” As Gerson says, “Some rights are so fundamental that they must be defended in every case,” but burqa bans are not protecting fundamental rights.
  • I have long wanted to maintain a capacious middle ground between (1) crime and (2) legal right. I want to be able to disapprove and even, perhaps, to shun practitioners of bad behaviors (call them “(1.5) Vice”) that I wouldn’t want criminalized. As an Orthodox Christian, I would exercise that sparingly, but there are instances like excommunication where it is expected that arms-length will be maintained even as one prays for the repentance of the excommunicated one. And, yes, I willingly cede the same to others who disapprove of something I do; I’ve been wrong, and sometimes it was expressions of disapproval — not legal sanctions — that set me right again.

However, Gerson emphasizes the wrongness of burqas even on Islamic principle (“the Koran mandates only modesty, not sartorial imprisonment”). It strikes me as presumptuous for an outsider to hold much opinion about the teaching of another tradition’s holy books. Living religious traditions may well have interpretive traditions of some subtlety, or may have extratextual traditions that are considered legitimately binding. In that sense, Gerson himself applies his Protestant “Bible only” sensibility to Islam in an “imperialist” spirit that may differ from European secularists impositions of sexual freedom more in degree than in kind.

Faces, Burquas and Decolletage

There’s a bill in France proposing that “no one can wear a garment intended to hide the face in the public space”.

Unless it’s a fashion show, I guess:

Acceptable French face covering
Acceptable French face covering

The good folks over at Mercator.net ask if what’s going on really has to do the dignity of women as persons:

[I]t is difficult to escape the impression that the real issue at stake for the French is not the oppression of Muslim women but the visibility of Muslim culture and the way it challenges feminist and secularist assumptions.

Those assumptions also produce blind spots when it comes to the dignity of women. A person who takes that dignity seriously is more likely to be offended by the dress sense of the crowd rather than of an isolated Muslim in a burqa, for the typical European/American/Australian woman today also goes about with something that obscures her face: the exposed breast cleavage just below it.

As western women cling to fashions that aim to reveal everything about the body, they too are depersonalised. The stranger’s eye is not drawn to the face where they might encounter the person, but to the body as a sexual object. And this leads also to oppression, even if the woman, just like the one in the burqa, does not understand that she is oppressed.

Oppressed or not, Muslim women are fighting back. Some who wear the face veil told a group of reporters in France this week that they would not obey the ban (which is expected to come into force next year) and they would not leave the country. They say it is tantamount to denying freedom to practice one’s religion. They talked about having recourse to the European Court of Human Rights if arrested.

As for their dignity, they say it cannot be dictated by the state. The secularism of the state should guarantee religious freedom, they argue. Also, they ask, if the French are such feminists, why do women make up less than 20 per cent of the 577 members of the National Assembly, the lower house of parliament?

Good points, ladies. But the truth that human dignity is not defined by decrees of the state does not mean it is defined by the customs of any particular group, either. For all that some women embrace it willingly, there is something very undignified about hiding the face. The dignity of a woman is the dignity of a person, and the face veil suggests, quite simply, that the wearer is not a person — for her husband and children, maybe, but not for you and me.

This is a sad state of affairs but not one that governments can solve with bans. If anything, these will provoke resentment among Muslims at large and rebellion among the young (watch for more veils appearing, not less). As Muslim leaders themselves say, the answer lies with the education and empowerment of Muslim women.

What would help a lot is a decision by European women to dress and conduct themselves in a style consistent with feminine dignity. Half-bared bosoms and burqa rage are definitely not the way to persuade our Muslim sisters to give up the veil.

Despite all our surface feminism, we really don’t treat women with dignity.

(But do we treat men with dignity, either?)

Franklin Graham

There is a kerfuffle about Franklin Graham being excluded from some upcoming government-sponsored events because of his criticism of Islam as “evil” (not my scare quotes; I unequivocally believe in evil). For instance, testosterone-crazed Doug Giles rails here against the political correctness of it all.

I doubt not that Franklin Graham’s Samaritan’s Purse is a reputable enough charity, but the younger generation Graham, like the younger generation Frank Schaeffer, far surpasses his father in delusions that he has been given a prophet’s mantle, rather than the more modest platform of an evangelist. His mouth too frequently shoots off about matters of which he is ignorant.

He has, for instance, gently calumniated Orthodox Christianity, as in his 2007 Ukraine crusade, with charges of which it is entirely innocent. The gist was that the Orthodox Church, despite its antiquity and grandeur, doesn’t teach a personal relationship with Christ. (I believe, but cannot track down, that he has said much worse of Orthodoxy in the past.)

His comments about Islam are certainly undiplomatic. I’ll leave it to others to debate whether Islam is evil – the kinds of people who get suckered into other debates where the key terms are too equivocal to invite anything more than a shouting match. But on Orthodoxy, Graham is deeply wrong.  As is so often the case, Father Stephen Freeman says it better than I:

The salvation into which we are Baptized is a new life – no longer defined by the mere existence of myself as an individual – but rather by the radical freedom of love within the Body of Christ. To accept Christ as our “personal” savior, thus can be translated into its traditional Orthodox form: “Do you unite yourself to Christ?” And this question is more fully expounded when we understand that the Christ to whom we unite ourself is a many-membered body.

Read the whole article.