France has a culture, and cares about it
The French, however, are more culturist than racist in any strict sense. They have accepted black Africans who speak perfect French in their legislature but they do not accept Muslim girls who wear headscarves in their schools. In 1990, 76 percent of the French public thought there were too many Arabs in France, 46 percent too many blacks, 40 percent too many Asians, and 24 percent too many Jews.
Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order.
I ignored this important book for maybe 20 years. Then it sat unread in my Kindle for years after I bought it.
Don’t be like me. Huntington’s theory explains a lot.
How Shakespeare transformed tragedy
In Shakespeare, tragedy is no longer the result of a fatal flaw or error: time and again it lies in a clash between two ways of being in the world or looking at the world, neither of which has to be mistaken. In Shakespeare tragedy is in fact the result of the coming together of opposites.
Iain McGilchrist, The Master and His Emissary, Kindle Location 9415.
I bought and read this book soon after hearing of it. McGilchrist writes well enough to sort out left brain versus right brain and to complicate the simplistic versions I’d heard. I guess it’s sort of brain science meets Jonathan Haidt.
If Joe Biden’s approval ratings weren’t in the tank, nobody would have jumped on Jill Biden for her anodyne-if-goofy tacos quip.
What I say to students is, you are not unhealthy people in a normal world, despite these statistics that show how anxious, lonely, and depressed young adults are. What you are is normal people in an unhealthy world. It’s not healthy to be anxious, lonely, and depressed, but it is a natural response to a world that is not asking you to become anything, and is not giving you confidence that you can overcome difficulty — one that’s dissociating the different parts of you, compelling you to spend a good part of your time with your body disengaged and your mind occupied. It’s totally understandable that our young people are experiencing such distress, because the world we’re asking them to live in — this world of easy everywhere — this world of superpowers, is not good for them. It would be very odd if, in this world, people were doing just fine. It’s not at all surprising that they’re struggling and feeling disconnected.
Professor Jacobs adds his postscript:
You can be almost certain that people who sneer with ready contempt at today’s college students don’t spend much time around them. Our young people have been given a raw deal, and most of them play it better than we have any right to expect. And the ones who don’t? They’re twenty years old. How put-together were you at age twenty?
They were wrong
The New York Times asked eight columnists to fess up and reflect on when and how they’d been wrong. (Yeah, yeah, yeah; some conservatives think the Times is all wrong, all the time. I get it.) I excerpt a few.
… about Capitalism
In the early 1990s, The [Wall Street] Journal sent me on many reporting trips to the U.S.S.R. and, later, Russia, and everything that was uncool in New York was cool in Moscow, so to be a right-wing editorial writer was to be cutting-edge and hip. I paid close attention to all the privatization plans that were floating around. If state property could be distributed to the masses, then a new capitalist Russia could be born.
I saw but did not see the enormous amount of corruption that was going on. I saw but did not see that property rights alone do not spontaneously make a decent society. The primary problem in all societies is order — moral, legal and social order. It took me a while to see that what Russia really needed was not privatization first, but law and order first.
By the time I came to this [New York Times] job, in 2003, I was having qualms about the free-market education I’d received — but not fast enough. It took me a while to see that the postindustrial capitalism machine — while innovative, dynamic and wonderful in many respects — had some fundamental flaws. The most educated Americans were amassing more and more wealth, dominating the best living areas, pouring advantages into their kids. A highly unequal caste system was forming. …
David Brooks, I Was Wrong About Capitalism
… about Mitt Romney
The campaign was extremely boring, and I really did have to stretch to find some fun ways to approach it …
The story about the dog on the roof came from a Boston Globe profile in which his son told a reporter about the time their pet pooped from his perch and messed up the car’s rear window.
Romney is now in the Senate, where he was the only Republican who voted to remove Trump from office during both of his impeachments and, recently, was the only Republican to vote against repealing Joe Biden’s mask mandate.
He also, of course, supports Mitch McConnell and his party’s agenda. If you don’t agree with that, it’s hard to get all that nostalgic about what might have been. But the one lesson I take away from my Seamus period is that there are some things that are way worse than boring.
Gail Collins, I Was Wrong About Mitt Romney (and His Dog)
… about Trump voters, 2016
What Trump’s supporters saw was a candidate whose entire being was a proudly raised middle finger at a self-satisfied elite that had produced a failing status quo.
I was blind to this … I belonged to a social class that my friend Peggy Noonan called “the protected.” My family lived in a safe and pleasant neighborhood. Our kids went to an excellent public school. I was well paid, fully insured, insulated against life’s harsh edges.
Trump’s appeal, according to Noonan, was largely to people she called “the unprotected.” Their neighborhoods weren’t so safe and pleasant. Their schools weren’t so excellent. Their livelihoods weren’t so secure. Their experience of America was often one of cultural and economic decline, sometimes felt in the most personal of ways.
It was an experience compounded by the insult of being treated as losers and racists —clinging, in Obama’s notorious 2008 phrase, to “guns or religion or antipathy toward people who aren’t like them.”
No wonder they were angry.
Bret Stephens, I Was Wrong About Trump Voters
- TQIA++ nutters — (From Andrew Sullivan)
This appears to refer to people who can’t seem to help noticing the differences between LGB and .
Katie Herzog tacitly recognizes the the reflex to conflate different, um, sexual minorities:
“I heard on NPR that monkeypox is disproportionately impacting the ‘LGBTQ community’ but I’m pretty sure the population of lesbians who frequent bathhouses is approximately zero. … just as we are for all STIs besides bed death,” – Katie Herzog.
I’d never heard of "bed death." Turns out she’s alluding to this:
- Lesbian Bed Death (or LBD) is altogether more pedestrian than it first seems. Originally coined by sexologists Pepper Schwartz and Phillip Blumstein in their 1983 book American Couples, it boils down to the idea that lesbians and queer womxn in monogamous, longterm relationships are basically friends without the benefits and are having less sex than any other type of couple.
Hannah Ewens, Daisy Jones, Lesbian Bed Death: What Is It and Does It Even Exist? (all idiosyncratic spellings in original)
- The reflex to conflate incommensurables as "the LGBTQ community" reminds me of my former Calvinist denomination, whose magazine referred to individuals who weren’t standard-issue Dutch or Dutch descendants as "multi-ethnic" even if they were, to use the trope, black as the ace of spades.
Inability to distinguish the easily-distinguishable is sad.
- As much as Paris stimulated him, he always dreaded his return to Berlin, that ‘dancing carnivalesque necropolis’.
Andrea Wulf, The Invention of Nature: Alexander von Humboldt’s New World (emphasis added)
- Word of the Week: post-quantum cryptography, new encryption mathematics that outpaces the capabilities even of quantum computers. Read the full article. (From the Economist)
If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.
Anthony Esolen, Out of the Ashes
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