Friday, January 10, 2025

Trump 47

I’m leading with Trump because his coronation is imminent and I’ve encountered a few unfamiliar worthy “takes” on him.

The Solzhenitsyn test

In his 1970 Nobel lecture, Aleksandr Solzhenitsyn said, “You can resolve to live your life with integrity. Let your credo be this: Let the lie come into the world, let it even triumph. But not through me.” The problem presently before the United States is that the Trump administration will be staffed in its upper reaches by political appointees who, without exception, have failed this test.

To get their positions, these men and women have to be willing to declare, publicly if necessary, that Donald Trump won the 2020 election and that the insurrectionary riot of January 6, 2021, was not instigated by a president seeking to overturn that election. These are not merely matters that might be disputed, or on which reasonable people can disagree, or of which citizens in the public square can claim ignorance. They are lies, big, consequential lies that strike at the heart of the American system of government, that deny the history through which we have all lived, that reject the unambiguous facts that are in front of our noses. They are lies that require exceptional brazenness, or exceptional cowardice, or a break with reality to assert.

…

Whatever the defenses they come up with, however, the senior appointees of the Trump administration will have to enter public service having affirmed an ugly lie, or several. No matter what other qualities they have to their credit, that will remain with them. That, in turns, means that we can never really trust them: We must always suppose that, having told an egregious lie to get their positions, they will be willing to tell others to hold on to them. They can have no presumption of truthfulness in their government service.

That in turn will change them fundamentally. In Robert Bolt’s marvelous A Man for All Seasons, Sir Thomas More explains to his daughter why he cannot yield to Henry VIII’s demand that he declare the king’s first marriage invalid, allowing Henry to marry Anne Boleyn, and hopefully get the male heir the kingdom desperately needs. More knows that that declaration is in the public interest. He also knows that his refusal will sooner or later lead him to the execution block.

When a man takes an oath, Meg, he’s holding his own self in his own hands. Like water. And if he opens his fingers then—he needn’t hope to find himself again.

To land a top job with Donald Trump, you have to open your fingers. It is, as Solzhenitsyn suggested, the end of your integrity.

Eliot A. Cohen, The Solzhenitsyn Test

The imbecilic clown show 1/6/21 was the least of it

We use “January 6” as a shorthand to talk about what Trump did after losing the 2020 election, but it is important to understand—and I think historians will agree about this—that the imbecilic clown show at the Capitol was the least important and least dangerous part of that episode. Trump’s attempt to suborn election fraud—which is what he was up to on that telephone call with the Georgia secretary of state on January 2, 2021—was the more serious part of the attempted coup d’état. Some coup-plotters are generalissimos who just march their troops into the capital and seize power, but many of them—many of the worst of them—take pains to come up with some legal or constitutional pretext for their actions. Often, the pretext is an emergency, as it was with Indira Gandhi, Augusto Pinochet, the coup that brought Francisco Franco to power, etc. You’ll remember that Donald Trump called for the termination of the Constitution as an emergency measure: “A Massive Fraud of this type and magnitude allows for the termination of all rules, regulations, and articles, even those found in the Constitution,” Trump wrote in his trademark kindergartner’s prose. “Our great ‘Founders’ did not want, and would not condone, False & Fraudulent Elections!”

John Adams knew the secret in the heart of democracy: a death wish. “There never was a democracy yet that did not commit suicide,” he wrote. And so the American people, in their belligerent stupidity, have again given the awesome power of the presidency to the man who attempted to overthrow the government the last time he was entrusted with that power. Trump has, of course, promised to pardon those who carried out the violence and chaos of January 6, which is no surprise: The riot was conducted on his behalf, and that is the kind of riot he likes. His contempt for the law is utter and complete, and the only law that he honors is the one inscribed on his heart: “I should get whatever I want.”

Kevin D. Williamson

Cheap date

Trump is the CCP’s cheapest date: Trump is scrambling to save TikTok. He’s filed an amicus brief to the Supreme Court asking them to treat him like he’s already president and to stop this terrible ban of his favorite piece of Chinese spyware. As The Wall Street Journal editorial board puts it: “The brief is extraordinary in several ways, none of them good.”

As background, Trump was against TikTok until. . . TikTok investor Jeff Yass and his wife Janine dropped about $100 million into Republicans in recent years. And then, what do you know, he’s all in for TikTok! Trump asked the Supreme Court not to act all sus on TikTok’s rizz.

Shadow president Elon Musk has deep business entanglements with China, so it’s a given he’s going to be compromised on this. But Trumpo—Mr. CHYNA—made nationalism his whole thing. And all it took was one Republican donor with cash, but not even that much for China, to continue the colonization of teenage American minds through the infectious disease known as TikTok. Democrats at least genuinely believe in the CCP. Like, they prefer it on an intellectual level. Republicans don’t; they’re just for sale, and cheap.

Meanwhile, the White House confirmed this week that a ninth American telecommunications firm has been hacked by China. Per the AP: “Though the FBI has not publicly identified any of the victims, officials believe senior U.S. government officials and prominent political figures are among those whose communications were accessed.” China just reads all our texts and no one even cares. To explain this in a way you TikTok-addled people might understand: America is the unconscious patient in surgery, and our lawmakers are the surgeons and nurses doing a viral dance around our slack-jawed body.

Nellie Bowles. Remember: This is part of Bowles’ weekly sardonic news wrap-up. Take it seriously, not literally.

Simon won his bet with Ehrlich

Be it remembered that Julian (“The Ultimate Resource Simon, in my younger lifetime, made a wager with Paul (“The Population Bomb”) Ehrlich about what would happen to five key commodity prices over the period of the wager. Ehrich predicted that the prices would rise, Simon that they would fall.

As I read The Ultimate Resource, I thought “surely this is some very clever sophistry.” But Simon won the wager. All five commodities fell in real price.

Infinite growth in a finite world still seems impossible (though Simon probably would say the world isn’t finite in any economically significant way because of human ingenuity). There’s also the matter of externalities, about which “human ingenuity” seems kind of cavalier.

But Simon won the wager. That’s not nothing, and it doesn’t fit the left narrative.

Northstar

Dreher proposed the best way forward for the Republican Party when he wrote Crunchy Cons. In case anyone has forgotten the manifesto, here it is again in brief:

* Conservatism should focus more on the character of society than on the material conditions of life found in consumerism.
* Big business deserves as much skepticism as big government.
* Culture is more important than politics and economics.
* A conservatism that does not practice restraint, humility, and good stewardship—especially of the natural world—is not fundamentally conservative.
* Small, local, old, and particular are almost always better than big, global, new, and abstract.
* Beauty is more important than efficiency.
* The relentlessness of media-driven pop culture deadens our senses to authentic truth, beauty, and wisdom.
* The institution most essential to conserve is the traditional family.

Live Not by Lies From Neither the Left Nor Right (Front Porch Republic)

This is the version of Rod Dreher that first caught my so favorable attention. I’m keeping a wary eye on the current version.

UBI

→ UBI really doesn’t work: It pains me to write this. But yet another study was published that shows universal basic income (UBI) doesn’t work.

Researchers gave $500 a month to a group of California households and compared them to a control group who received no money—quite the short straw to draw. The households that received the stipend ended up only $100 richer and actually purchased more cigarettes. So basically, UBI makes people French. They found that UBI had no positive effect on psychological or financial well-being. It didn’t even improve food security. Except that cigarettes make it so you don’t need lunch, so I guess food security is relative.

I was hoping universal basic income would become a reality nationwide. Then I could pursue my true passions: horseback riding, debutante balls, and cyberbullying.

Nellie Bowles, TGIF

Title IX

The entire point of Title IX is to prevent discrimination based on sex. Throwing gender identity into the mix eviscerates the statute and renders it largely meaningless.

Chief Judge Danny C. Reeves of the Eastern District of Kentucky, rejecting the Biden administration’s novel interpretation of Title IX through federal rule-making.

First-world problems

The FBI has issued a formal warning to sports leagues about organized robberies of professional athletes. Since September, nine pro athletes have had their homes broken into, including Kansas City Chiefs stars Patrick Mahomes and Travis Kelce, Dallas Mavericks guard Luka Dončić, and Bengals quarterback Joe Burrow. According to the FBI, organized crime groups from South America have used high-tech surveillance and hacking methods to spy on athletes and disable their security systems. (It also helps to know when a team is playing an away game.)

Madeleine Kearns, The Free Press

Terrifying Parenting advice

What answer did writer Fyodor Dostoevsky give a concerned mother about how to teach her son the difference between good and evil? “His answer both eased my anxiety and terrified me,” Vika Pechersky wrote for Christianity Today. “On the one hand, Dostoevsky gives simple advice to a set of very complex questions. There is no need to master elaborate philosophical systems and social theories to teach my children the meaning of good and evil. According to Dostoevsky, people have a natural yearning for truth, and this yearning comes to our aid in the work of parenting. Herein lies the terrifying part, for the work of parenting starts with my own self—my love of truth, rectitude, goodness of heart, freedom from false shame, and constant reluctance to deceive. I have to embody the love of truth and goodness and live them out in my daily life if I want to teach my children to love what is good.”

Happy New Year From The Dispatch!

In my anecdotal experience, he’s right.

AI Update

I am, relatively speaking, a grouch about AI, so I’m happy to pass along the bad news.

AI is losing money faster than any technology in human history.

I was stunned when OpenAI said it would charge $200 per month for an AI subscription.

That adds up to $2,400 for a full year. Who pays that much for a chatbot?

But the story gets crazier. OpenAI CEO Sam Altman now admits that the company still loses money at that price—the cost of providing AI to premium subscribers is more than $200 per month.

Ted Gioia

Traffic congention

An online forum was getting slower and slower, and users were complaining. An investigation found that the traffic was not coming from users.

Dennis Schubert, who discovered this, shared his irritation in a testy post:

Looks like my server is doing 70% of all its work for these fucking LLM training bots that don’t to anything except for crawling the fucking internet over and over again.

Oh, and of course, they don’t just crawl a page once and then move on. Oh, no, they come back every 6 hours because lol why not. They also don’t give a single flying fuck… [about making] my database server very unhappy, causing load spikes, and effective downtime/slowness for the human users.

I guess this is the new role for human beings in the digital economy. We teach the bots how to replace us.

Those greedy bots will come back again in a few hours—they always do. So get busy and start posting.

Ted Gioia again.

Why would anyone want to read that?

AI F1 A -FRIEND of mine who sings the praises of AI has suggested that I might farm out Touchstone fundraising letters to Al or perhaps even have it write an article or two for the magazine. What could I say? I shook my head in silence. Failing to catch my meaning, he assured me that improvements to Al over the past year have it writing at a professional level.

“So what?” I said. “Why would anyone want to read it?”

“Because,” he said, “it writes well.”

Again I said, “So what?”

I have all but given up trying to explain my opposition to Al to those who seem to think that, if Al can be programmed to mimic the best writing of which men are capable, then why wouldn’t I want to use it? I tell them that I presume Al is now every bit as capable as they say and will be doubly so six months from now. And still I say, “So what?” And still they earnestly try to convince me that Al writes every bit as well as I just conceded it does.

My friend is a Formula 1 racing fan, so I tried a new angle: “I am certain that if they took the men out of the cars (and the pit crews out of the pits), Al drivers could churn out better lap times than their human counterparts every time.”

He found my suggestion ridiculous. “Who would want to watch that?”

-J. Douglas Johnson, Touchstone magazine, January/February 2025

Patience takes a lot out of you

His father said, “Kindness takes more strength than I have now. I didn’t realize how much effort I used to put into it. It’s like everything else that way, I guess.” … “Maybe I’m finding out I’m not such a good man as I thought I was. Now that I don’t have the strength—patience takes a lot out of you. Hope, too.”

Marilynne Robinson, The Gilead Novels (I can’t way which Gilead novel; I have a Kindle version including all three.)

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday before Theophany

Myth and Truth

A man who disbelieved the Christian story as fact but continually fed on it as myth would, perhaps, be more spiritually alive than one who assented and did not think much about it.” So claimed C. S. Lewis in his 1944 essay “Myth Became Fact.” Lewis insisted that myth lies at the heart of the faith—even if it embarrasses those moderns who would cover over the mythic imagery of Scripture with the whitewash of literalism, replacing lively stories with morals, principles, and ideas. The similarities between the Christian faith and the myths of the pagans need not occasion unease, Lewis argued; rather, they manifest a “mythical radiance” that should be preserved within our theology.

…

Jordan Peterson is an especially vivid example of one who feeds upon the Christian story as myth, while not believing it as fact. He is far from alone, and though We Who Wrestle with God is not a true Christian reading of Holy Scripture, it represents an encouraging trend of serious thinkers recognizing the vital cultural significance of the Bible. This trend may be a much-needed beachhead for the evangelization of righteous pagans—and a spur to Christians to return to a spiritual reading of Holy Scripture. In myth, as Lewis recognized, meaning is encountered neither as abstract nor as bound to the particular, but as reality. And in the Incarnation, myth and fact are joined.

Alastair Roberts, Jordan Peterson’s “God”.

My attitude toward Jordan Peterson is vexed. I pray for him as a very important Christian-adjacent “influencer” — that he will lead his (mostly young, or so I hear) followers to good places and that he himself will embrace the Orthodox Christian faith to which he is is multiple ways very close. On the other hand, I don’t have time for his logorrhea and circumlocution.

Ritual

The genius of ritual is that it allows us not to articulate our feelings. It allows us to express our faith through an act.

Andrew Sullivan via Peter Savodnik

Why so much doctrine in catechesis?

Frs. Andrew and Stephen, in an un-transcribed asynchronous Q&A podcast, observed that although catechesis ideally should be more about how to live an Orthodox life, less about what the Orthodox Church believes (90% of that can be gotten from Kallistos Ware’s The Orthodox Church), nonetheless people come to Orthodoxy thinking, for instance, “St. Paul taught X, Y and Z in Romans” when in fact he did not so teach. Leaving that Protestant artifact unaddressed will lead some people to a place where they feel that the Church is contradicting St. Paul. So we’ve got to do some doctrine in catechesis.

My comment: One of the doctrines we need to emphasize with converts coming from a left-brain culture is that praxis may be more important than doctrine.

Caveat Zeitgeist

These passions are worth careful examination, particularly as they have long been married to America’s many denominational Christianities. I think it is noteworthy that one of the most prominent 19th century American inventions was Mormonism. There, we have the case of a religious inventor (Joseph Smith) literally writing America into the Scriptures and creating an alternative, specifically American, account of Christ and salvation. It was not an accident. He was, in fact, drawing on the spirit of the Age, only more blatantly and heretically. But there are many Christians whose Christianity is no less suffused with the same sentiments.

Fr. Stephen Freeman

Golden Rule, misapplied

“Why do you defame us?” asks the former president. “Why concentrate on the negative? We give you the Alumnus of the Year award, and you turn around and lambaste us in your writing every chance you get.” Blindsided, I don’t reply right away. Finally, I say, “I don’t intend to demean anyone. I guess I’m still trying to sort through the mixed messages I got here.” He doesn’t back off. “I know all sorts of juicy stories about people in Christian ministry,” he says. “But I would never write about them because of the pain it would cause. I go by the Golden Rule: Do unto others as I would have them do to me.” Later, as his comment sinks in, I realize that is the very reason I probe my past, even though it may cause others pain. My brother’s question plagues me still: What is real, and what is fake? I know of no more real or honest book than the Bible, which hides none of its characters’ flaws. If I’ve distorted reality or misrepresented myself, I would hope someone would call me out.

Philip Yancey, Where the Light Fell.

Yancey’s interlocutor wants to be left alone, and thinks that’s the meaning of the “Golden Rule.” Yancey won’t leave him alone because he wouldn’t want to be left alone if he strayed.

I’m with Yancey, but it seems like the world around me, including purported Christians, is almost unanimously with his interlocutor.

A most kingly Reformation

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

That God-shaped hole

“There is a God-shaped hole in every human heart, and I believe it was put there by evolution,” [Jonathan Haidt] said. He was alluding to the seventeenth-century French philosopher Blaise Pascal, who wrote extensively on the nature of faith.

“We evolved in a long period of group versus group conflict and violence, and we evolved a capacity to make a sacred circle and then bind ourselves to others in a way that creates a strong community,” Haidt told me.

Ferguson added that “you can’t organize a society on the basis of atheism.”

“It’s fine for a small group of people to say, ‘We’re atheist, we’re opting out,’ ” he said, “but, in effect, that depends on everyone else carrying on. If everyone else says, ‘We’re out,’ then you quickly descend into a maelstrom like Raskolnikov’s nightmare”—in which Rodion Raskolnikov, the protagonist of Fyodor Dostoevsky’s Crime and Punishment, envisions a world consumed by nihilism and atomism tearing itself apart. “The fascinating thing about the nightmare is that it reads, to anyone who has been through the twentieth century, like a kind of prophecy.”

Peter Savodnik again.

The emergent culture

In the emergent culture, a wider range of people will have “spiritual” concerns and engage in “spiritual” pursuits. There will be more singing and more listening. People will continue to genuflect and read the Bible, which has long achieved the status of great literature; but no prophet will denounce the rich attire or stop the dancing. There will be more theater, not less, and no Puritan will denounce the stage and draw its curtains. On the contrary, I expect that modern society will mount psychodramas far more frequently than its ancestors mounted miracle plays.

Ross Douthat, Bad Religion

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Eleventh Day of Christmas

Liberal democracy versus Populism

For those bewildered by why so many Americans apparently voted against the values of liberal democracy, Balint Magyar has a useful formulation. “Liberal democracy,” he says, “offers moral constraints without problem-solving” — a lot of rules, not a lot of change — while “populism offers problem-solving without moral constraints.” Magyar, a scholar of autocracy, isn’t interested in calling Donald Trump a fascist. He sees the president-elect’s appeal in terms of something more primal: “Trump promises that you don’t have to think about other people.”

M. Gessen, New York Times

Limited supply, infinite demand

What a lot of people who are celebrating Thompson’s death and demonizing UnitedHealthcare don’t seem to understand—or don’t seem to want to understand—is that in every modern health-care system, some institution is charged with rationing care. In some, it’s a government bureaucracy. In others, it’s a private for-profit or nonprofit insurer. In America, it’s a mix of all three. Many insurers, such as Blue Cross Blue Shield and Kaiser Permanente, are nonprofits. The biggest insurers are Medicare and Medicaid, which are single-payer public programs. So is the Veterans Affairs Department. Other insurers are for-profit companies, like UnitedHealthcare.

You don’t have to be a fan of the way that UnitedHealthcare makes its decisions to acknowledge the difficulty of mediating between providers and patients. Private insurers make their rationing decisions in ways that are relatively transparent but always far from perfectly simple or fair. But if they didn’t do it, someone else would need to, Yuval Levin of the American Enterprise Institute told me. The reality of scarcity is not their fault, nor is it “social murder.”

Peter Wehner (emphasis added)

“Scarcity” doesn’t mean we should educate more doctors, build more hospitals, etc. (nor that we shouldn’t). It means that aggregate demand for healthcare services will always exceed the funds available to pay for them all, in every imaginable system of funding healthcare.

Everybody knows the Emperor is naked

[I]f you want to understand what happened in politics this year, you can get by with two sentences from the Washington Post: “[Joe] Biden and some of his aides still believe he should have stayed in the race, despite the rocky debate performance and low poll numbers that prompted Democrats to pressure him to drop out. Biden and these aides have told people in recent days that he could have defeated [Donald] Trump, according to people familiar with their comments, who spoke on the condition of anonymity to describe private conversations.”

…

Never Trump is heavy on moralizing, and how could it not be? Trump hasn’t just upended the conservative agenda, he’s cultivated an anti-morality in the American right that’s turned scumminess into a leadership credential. For Reaganites of a certain age, watching traditional “values” voters grant moral carte blanche to a seedy authoritarian is so baffling that it leaves one thinking there must be a conscientious impulse still buried in them somewhere that might be roused if only the right appeal can be made.

And so we Never Trumpers often end up behaving like the child in The Emperor’s New Clothes. If only we say out loud that the emperor is wearing nothing at all—and say it and say it and say it—the spell will eventually be broken and the crowd will come to its senses. By all means, run Liz Cheney out on the campaign trail with Kamala Harris and have her recite the thousandth iteration of her civic indictment of Trumpism. Maybe the thousandth time will be the charm.

… Most Americans understand very well, after all, that Emperor Trump is sleazy, oafish, and dangerous. But they concluded that there would still be more upside to his presidency, warts and all, than to Harris’.

They know the emperor is naked. They watched the news on January 6. They either like it that way, as Trump’s base does, or they don’t care overly much, as swing voters ultimately did not. Never Trumpers reminding them of it incessantly anyway—surely you’re not going to reelect the coup-plotter—resembles the so-called definition of insanity, doing the same thing over and over and expecting a different result.

Nick Catoggio

Nick has given a good description of me for the last eight-or-so years. I finally grokked why voters might reject the Democrats in favor of Trump (for instance), but I’d cast a protest vote for Angela Davis first, I think.

And that’s quite apart from the absurd journalistic murmurations to protect Joe Biden.

A wan Audie Murphy

I am an admirer of Audie Murphy, the celebrated yet troubled hero who was the most decorated U.S. soldier of World War II but struggled with mental illness and addiction for the rest of his relatively short life before dying at the age of 45 … 

He was a hell of a soldier, by all accounts. 

Nobody ever thought he should be secretary of defense. 

Pete Hegseth is something of a soft echo of Audie Murphy—an Ivy League version for our wan times. Like Murphy, Hegseth served honorably in combat (you will have heard that he was awarded two Bronze Stars), went into the entertainment business (his last job was as one of the hosts of Fox & Friends Weekend), took up drinking, wrecked some marriages (he is on his third), etc. He is today one year younger than Murphy was when he died. 

Hegseth has an excellent general education, having done his undergraduate degree at Princeton and his master’s in public policy at Harvard. Harvard’s MPP program will graduate almost 700 students in its next class, and those are the only 700 people in the world who think any of them ought to be the next secretary of defense.

Kevin D. Williamson

Scientific realism

European scientists have started work on a project to create simple forms of life from scratch in the lab, capitalizing on theoretical and experimental advances in the fast-growing field of synthetic biology … “Success would constitute a landmark achievement in basic science,” said Eörs Szathmáry, director of the Centre for the Conceptual Foundations of Science at the Parmenides Foundation in Germany, who is a principal investigator on the ERC grant. “De-novo creation of living systems is a long-standing dream of humanity.”

John Ellis (hyperlink relocated from omitted text)

For the records, de-novo creation of living systems is not a dream of mine. Rather, I think of C.S. Lewis when I read things like this: “Man’s ‘power over nature’ is the power of some men over other men with nature as their instrument.”

Wonder not

Wonder not that Evangelicals are ga-ga over Donald Trump. “Evangelicalism is Protestant populism.” (Brad East, Conversions, Protestantism, and a new mainline)

God, Human Rights and other woo-woo

[T]he existence of human rights [is] no more provable than the existence of God.

Tom Holland, Dominion

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday After Nativity

Intellectual converts

The Free Press yesterday published a longish item, How Intellectuals Found God by Peter Savodnik.

I was familiar with all the intellectuals named except Jordan Hall, and they all seem to fit Brad East’s year-old Conversions, Protestantism, and a new mainline commenting on the rarity of intellectual conversions to Protestantism as opposed to catholic traditions. Add to Brad East’s exploratory hypotheses about that phenomenon those of Fergus McCullough, Why don’t intellectuals convert to Protestantism?.

Tyler Cowen chimes in, in a somethat different key:

Not too long ago, I was telling Ezra Klein that I had noticed a relatively new development in classical liberalism. If a meet an intellectual non-Leftist, increasingly they are Nietzschean, compared to days of yore. But if they are classical liberal instead, typically they are religious as well. That could be Catholic or Jewish or LDS or Eastern Orthodox, with some Protestant thrown into the mix, but Protestants coming in last.

As an Orthodox Christian, I take no offense at intellectual converts gravitating in a catholic direction, but for a number of reasons, I’m not doing an end-zone dance about it, either, unlike one (Roman) Catholic bishop in Texas:

Catholicism will be nihilism’s last competitor on the dance floor of history, and Catholicism will see it drop from exhaustion as the orchestra plays on. The music itself will testify.

Bishop Daniel E. Flores of Brownsville, Texas

But so what?

Men are apt to prefer prosperous error to an afflicted truth.

Jeremy Taylor

Both quotes via R.R. Reno

Those evangelicals of intellectual bent should be wrestling with this question, though.

Carefully Rehearsed Spontaneity

The framers of the Directory [for the Publique Worship of God] were not unaware of its paradoxical stance vis-à-vis ritual, either. Its preface obliquely acknowledged the oddity of institutionalizing a prescribed means of praying when Puritan teaching held that converted people would pray aright by the Spirit, but offered it as “some help and furniture” to the minister, so that he might “furnish his heart and tongue with Materials of Prayer and Exhortation, as shall be needful” (7-8). The careful, italicized language of the Directory, meant to be paraphrased but not displaced altogether, embodies a sort of anxious, secret checking of spontaneity that is in fact part and parcel of its logic. In spite of the selection of a man who appeared a trustworthy minister of God’s word, not only might his prayers stray from sound doctrine, but more than that, they might not flow freely, spontaneously, and affectively at all. In referring to the guide as “help and furniture,” the Directory portrays what it believes should be a modern, rational, self-transparent, and spontaneous self, operating under what it figures as deformities, weaknesses, and handicaps: seeking to authenticate its goodness and wholeness, yet perennially afraid of its inner divisions, the demand of its repeated performance, and perhaps most of all of its silences.

In this way, the Directory also looks toward the spiraling anxiety. That is one of the enduring legacies of Protestant and English dissenting spirituality in the restoration and enlightenment. More paradoxically than the writers of the Directory, Dissenters later wrote a vast literature to instruct those within their camp in the art of praying spontaneously. This literature too begs the question of why free prayer needed coaching, a query many dealt with directly. But it also sets forth as its most common recommendation for achieving true prayer the collection of lists of phrases, usually from Scripture, which once memorized would roll off the tongue and be easily assembled into prayer on the spur of the moment. Where the Directory‘s very form expresses the implicit knowledge that spontaneity is no real guarantor of (doctrinal or spiritual) truth, these free-prayer guides murmur with the fear that spontaneity may not come at all. While they seek to fill the mind with scriptural phrases, constructing, in Matthew Henry’s words, a “Storehouse of Materials for Prayer,” they also speak another truth. Besides being furnished with nonorthodox materials, the self that flees performativity and ritual, looking inward for authentic substance, finds itself fluctuating and, in the face of the demands of performance and empirical, experimental repetition, often silent and empty.

…

[Matthew] Henry’s Method culminates with his most fascinating phrase-collection of all, “A Paraphrase on the Lord’s Prayer, in Scripture Expressions.” Christ’s own form of prayer given to his disciples had long been a thorn in Puritans’ sides, to be plucked out by being understood as only a general guideline. Henry’s strategy is to neutralize the prayer’s form in a similar method; he provides, for instance, and amazing two and a half pages of verses elaborating on the one phrase “Our Father, who art Heaven” (MP, 163-65), a general topos, he says, from which prayer begins. Many editions of the Method were printed as Henry intended, interleaved with one blank page between each printed one, to enable the reader to pen in his own collection of phrases to supplement Henry’s own. Like Bunyan’s demand for scrupulous sincerity, Henry’s lists and blank pages, figures of accumulation and abstraction, combine literally to efface the Lord’s Prayer and erase it from Dissenting practice.

…

The more individualized these spiritual practices became, like the personalized collections of scriptural phrases, the more readily their constructedness-their nonspontaneity-was apparent, opening the believer to a sense of isolation and perpetual, nearly neurotic self-critique …

Lori Branch, Rituals of Spontaneity, pp. 55-57, 60.

This fake spontaneity persists in verbal tics like “Father God, we just” this, that, or the other thing. It’s like refrigerator magnet poetry only less creative.

The sober prayers of the Book of Common Prayer always secretly guided me when, as a Calvinist Elder, I was to lead congregational prayer, and those of the Orthodox Prayer books had an outsized influence on my eventual embrace of Orthodoxy.

Watch what they do, not what they say

Paradoxically, therefore, the structures necessary for the Reformers to extend the sacred into all of life included a whole constellation of structures and practices that they undermined. For if everything is sacred, then in another sense, nothing is sacred. This struck me in a particularly visceral way one Sunday morning at the Calvinist church in Idaho. After the service, I went to use the restroom and found leftovers of Communion bread in the bathroom garbage. The clergy routinely gave leftover bread and wine to the children to consume as a snack, which the children could then take wherever they wished.

Robin Phillips, Rediscovering the Goodness of Creation

Sometimes this whole 2000-year-old faith seems like a living koan. Chew on this until you are enlightened. Keep walking.

Paul Kingsnorth

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

December 28, 2024

Culture

Texas

Also, whenever I read this paragraph to people who don’t live in the South, they get hung up on the fact that we had furniture devoted to just guns, but in rural Texas pretty much everyone has a gun cabinet. Unless they’re gay. Then they have gun armoires.

Jenny Lawson, Let’s Pretend This Never Happened (a book that I haven’t read, but this quote came to my appreciative attention).

Pacifying the bathroom battlefield

I have a solution to this kind of nonsense: why do we need separate men’s a women’s bathrooms?

In parts of Europe or the Middle East (two areas where I’ve traveled; I can’t remember in which I saw this), toilet cubicles have walls that extend to the floor and close to the ceiling. The doors close against jambs, leaving no vertical cracks people can see through. Men and women queue up, using the same sinks for handwashing but using cubicles one at a time without sexual distinction.

Maybe that’s too grown-up for America, though.

Burke

Society is “a kind of inheritance we receive and are responsible for; we have obligations toward those who came before and to those who will come after, and those obligations take priority over our rights.”

Damon Linker’s summary of Edmund Burke’s conservative view.

Exiting the bubble

To work at The Free Press, though, you have to completely exit the bubble. This is one of the things I’ve come to value most about it. My colleagues and our contributors have opinions across the political spectrum—and consequently, we publish articles across the political spectrum. I’ll admit I found it annoying during the presidential campaign that many of my colleagues kept hitting Kamala Harris over the head with a two-by-four. But I couldn’t deny the rationale—that the Democratic presidential candidate fundamentally had nothing to say. When Bari was asked why we focused more on Harris than Donald Trump, she replied that the legacy media was all over Trump, and somebody needed to hold Harris’s feet to the fire. I couldn’t disagree.

Joe Nocera, It’s Okay to Change Your Mind

Pity the pacific

Some poor, phoneless fool is probably sitting next to a waterfall somewhere totally unaware of how angry and scared he’s supposed to be.

Duncan Trussell via Andrew Sullivan

Abigail Shrier

What she learned in 2024

As my friend Caitlin Flanagan likes to say: “The truth bats last.” Boy, does it ever. And sometimes, the truth knocks it out of the park.

Abigail Shrier, author in 2021 of Irreversible Damage: The Transgender Craze Seducing Our Daughters, who had a very solid vindication in 2024. That the initial reaction to her sensible observations by the bien pensants was so hysterically negative shows that “craze” was a well-chosen word.

Duplicity

The Free Press had a celebrative article about Abigail Shrier’s vindication:

History should also note that some of the individuals and institutions that are supposed to protect our freedom of expression actively tried to suppress Shrier’s work.

Chase Strangio, the co-director of the ACLU’s LGBTQ & HIV Project, and a transgender man, pronounced a kind of epitaph for what the ACLU used to stand for when he tweeted about Irreversible Damage: “stopping the circulation of this book and these ideas is 100% a hill I will die on.”

This is the same Chase Strangio who, a few weeks ago, was forced to admit to the Supreme Court that the “dead daughter or live son?” question whereby the trans cult emotionally blackmails parents into consenting to medical transition for gender dysphoric daughters is a lie, that suicide is not a major problem in gender dysphoria even without transitioning.

Trump 47

Taming the press

Trump has figured out how to emasculate the media and make them tame lap-dogs. Freedom of press is enshrined in the 1st Amendment, but much of the press (e.g., Washington Post, Los Angeles Times) is owned by billionaires with multiple other business interests that don’t have clear constitutional protection:

The leverage point Trump has recognized is that most major media properties are tied to some larger fortune: Amazon, Disney, NantWorks (the technology conglomerate owned by Soon-Shiong), and so on. All those business interests benefit from government cooperation and can be harmed by unfavorable policy choices. Trump can threaten these owners because he mostly does not care about policy for its own sake, is able to bring Republicans along with almost any stance he adopts, and has no public-spirited image to maintain. To the contrary, he has cultivated a reputation for venality and corruption (his allies euphemistically call him “transactional”), which makes his strongman threats exceedingly credible.

Jonathan Chait, Trump Has Found the Media’s Biggest Vulnerability

A lot of very powerful people seem to have reached the same conclusion. The behavior of corporate America toward Trump this past week can be understood as a product of two beliefs. One: Under the new administration, the U.S. government will function like a protection racket. Threats will be the currency of politics. Either you pay for the president’s “protection” or you get squeezed.

Two: As this unfolds, most Americans won’t care a bit.

…

A news industry owned and operated by oligarchs is easy pickings for an unscrupulous authoritarian because those oligarchs have many points of financial vulnerability. Trump doesn’t need to hurdle ABC News’ First Amendment rights in order to win his suit when he can sidestep those rights by squeezing [ABC’s owner] Disney instead.

Nick Catoggio

The answer may be to get a higher proportion of your news from sources like The Free Press (see Joe Nocera, above) or The Dispatch. (see Nick Catoggio, immediately above, though Nick only does commentary, not news).

Cover the children’s eyes and ears

Is Mr. Trump an irrevocable break with the past?

He isn’t the old-style president who allows you to say to the kids, “I’d like you to be like that man.” Jimmy Carter with his personal rectitude, Ronald Reagan and George H.W. Bush with their virtues—Mr. Trump is a break with that, and the way he spoke when he first announced in 2015 made it clear. When he spoke of Mexican immigrants as criminals and rapists, “and some, I assume, are good people,” which is a very Trumpian formulation, I thought, that’s not how presidents talk, you have to be measured, thoughtful, kindly.

I thought: That’s bad. But my sister and uncle thought it was good. They understood what he was saying and why he was saying it, they agreed with him, but they also knew he couldn’t walk it back. He couldn’t be elected and then say, “Oh, I changed my mind, on second thought we need more illegal immigration.” They felt the crudeness of his language meant that he was actually telling them the truth. It was a relief to them. “Forget eloquence, close the border!” They felt if the right policy requires a brute, get the brute.

Could a Lincoln become president today, a Reagan?

Peggy Noonan

Health Care

We have lots and lots and lots of ordinary, routine, foreseeable medical expenses that we should be paying for as though they were a cup of coffee or a Honda Civic, and we would almost certainly have radically better and more affordable care in those areas if we did. If your complaint is that people can’t afford to do that, then you have a tricky question to answer: If Americans as individuals and families cannot afford to pay for routine health care, then how the hell are Americans as one big indiscriminate national lump supposed to afford paying for routine health care? If nobody can afford it, then how can everybody afford it? Even if you deduct private profit and corporate administrative costs and such from the equation (which is nonsense, but, arguendo), the math doesn’t get a lot better. If your answer is “My nurse practitioner is too greedy—she drives a Lexus!—and rich people don’t pay enough taxes!” then you are a very silly person who doesn’t deserve to be taken seriously.

Kevin D. Williamson

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday before Nativity, 2024

David Brooks

I have long admired David Brooks, and a few years ago I heard fairly detailed rumors about his embrace of Christian faith — without ceasing to identify as Jewish.

This week, he wrote at some length about his pilgrimage (unlocked article). So far as I know, this is his public “coming out”:

When I was an agnostic, I thought faith was primarily about belief. Being religious was about having a settled conviction that God existed and knowing that the stories in the Bible were true. I looked for books and arguments that would convince me that God was either real or not real.

Some people are spiritual but not religious; during that time, you could say I was religious but not spiritual.

…

When faith finally tiptoed into my life it didn’t come through information or persuasion but, at least at first, through numinous experiences …

…

Sometimes people hear about my religious journey and ask me about my “conversion,” but that word is a relic from the rationalist mentality — as if I traded one belief system for another. The process felt more like an inspiration, like someone had breathed life into those old biblical stories so that they now appeared true.

Today, I feel more Jewish than ever, but as I once told some friends, I can’t unread Matthew. For me, the Beatitudes are the part of the Bible where the celestial grandeur most dazzlingly shines through. So these days I’m enchanted by both Judaism and Christianity. I assent to the whole shebang. My Jewish friends, who have been universally generous and forbearing, point out that when you believe in both the Old and New Testaments, you’ve crossed over to Team Christian, which is a fair point.

…

We religious people talk about virtue so much you’d think we’d behave better than nonreligious people. But that’s not been my experience. Over the past decade, especially in the American church, I’ve seen religious people behaving more viciously, more dishonestly and, in some ways, more tolerant of sexual abuse. I sometimes joke that entering the church in 2013 was like investing in the stock market in 1929. My timing could have been better.

Still, I’ve been grateful to live in an enchanted world, to live toward someone I can seek and serve. I’ve been grateful to have to learn and relearn yet another startling truth, that faith is about yearning but it’s not about striving. You can’t earn God’s love with good behavior and lofty thoughts, because he’s already given it to you as the lavish gift that you don’t deserve. “I prayed for wonders instead of happiness, Lord,” Abraham Joshua Heschel wrote, “and you gave them to me.”

Three decades ago, I might have snorted and said “this guy is no Christian!” Or maybe I wouldn’t have. It’s hard to remember all of my past attitudes, and tempting to caricature them. But I’m confident that I would at least have felt that this account was alien and challenging to my then-understanding of Christian faith. Today, I find his account quite sympathetic, as, I think, the late Bishop Kallistos Ware would have as well:

Faith is not the supposition that something might be true, but the assurance that someone is there.

And I have it on reasonably good authority that most uses of “faith” in English-language Bibles would better be rendered as “faithfulness,” which is especially salient this morning as the gospel reading (on the Orthodox “new calendar”) is much of Hebrews chapter 11.

Chistianities: thin, sharp, thick

Jonathan Rauch, in conversation with David French (unlocked), divides Christianity in the US into thin, sharp, and thick versions. It’s of concern to him — gay, atheist and Jewish — because he has come to see that Christianity is congruent with liberal democracy and our liberal democracy may need it for survival.

I’ve rejected untold times the idea that Christianity is only important in publicly instrumental ways, but that doesn’t mean it isn’t important in those ways. And I thought Rauch’s descriptions of thin and sharp Christianities are pretty well on target.

It seems to me, though, that Rauch’s example of what constitutes thick (i.e., useful) Christianity is off-base:

This is what’s been missing. Christians have a teaching about how individuals should relate to the world around them. If there’s a hurricane in Asheville, the stories of what the church is doing are fantastic. But they don’t have a teaching about how to engage politics as Christians. And that leads me to realize what the Church of Jesus Christ of Latter-day Saints is actually modeling is a whole civic theology, and that’s what Christianity needs more of: teachings about how would Jesus approach politics.

I think my concern arises because Rauch is seeing Christianity largely in instrumental terms. Or maybe it’s because I’m having trouble figuring out how a Church stays thick while diverting attention to thinning civics (“teaching about how to engage politics as Christians”). Or maybe I recoil at the thought that anything good could come out of Salt Lake City.

The inevitability of ritual

In England, the two kinds of churches I do still see filling appear rather different. In a local baptist church the pews are crammed with young families having powerful, intimate encounters with their faith. Something immediate is being accommodated. I remember seeing a guy fresh from a building site, dusty with a high viz jacket. Family with him, arms outstretched, tears on his cheeks. It would bring a lump to your throat.

Then I see my own parish, hushed and seemingly antique, but with more young people than ever before. In both I see people who look spiritually fed. Then out there in the wider audit of emptying churches there seems often to be a sense of weariness, or simple lack of oomph. There will be exceptions to this last sentence, I have no sneer in writing it. I sometimes go sit in those congregations simply out of love for the yards they’ve put in as parishioners. Solidarity, a hand held across the fence to a fellow worker bee.

It seems, from a distance, the two churches are very different, and I am well aware of the theological wrestles that create distance. What I don’t go along with is the notion that one is completely improvisational and unencumbered by tradition, and the other set-and-only-set in a kind of endless, ancient theatre or lifeless ceremony. Dame Mary Douglas, a cultural anthropologist, encapsulates something she calls the ‘anti-ritualist’ approach:

The confirmed anti-ritualist mistrusts external expression. He values a man’s inner convictions. Spontaneous speech that flows from the heart, unpremeditated, irregular in form, even somewhat incoherent, is good because it bears witness to the speaker’s real intentions.

I think actually, ritual is inevitable, even when tacit. We are ceremony people, no matter how spontaneous we think we may be. There will be a loved formula, a linguistic groove long established, a shared initiatory language in common for any community that lasts. It’s about the dynamic counterpoints of tradition and innovation. We may have done away with the candles, offerings and holy smoke, but simply to feel safe repetition will always have value.

Martin Shaw.

Don’t forget the Christian East

It is noteworthy that no institutional form of religious persecution was ever introduced in the Christian East. Because of Western historiographical ignorance of the Orthodox Church, however, the inquisition would come to represent, for secular intellectuals in modern times, the illegitimacy of any civilization grounded in Christianity, whether Western or Eastern.

John Strickland, The Age of Division

Fully God, fully man

And from this we draw a refutation of Eutyches: since Christ is declared to be the fruit of the womb. And all fruit is of the same nature as the parent plant: so it follows that the Virgin also was of the same nature as the Second Adam, Who takes away the sins of the world. And let those be ashamed at the true child-bearing of the Mother of God, who have invented some fantastic notion concerning Christ’s Body; for the fruit proceeds from the very substance of the tree. And what of those who say that Christ passed through Mary as water through a channel? Let them hearken to the words of Elizabeth, who was filled with the Holy Ghost; saying that Christ was the fruit of the womb.

Severus (of Antioch) via Jonah (of micro.blog). Emphasis added because I heard somebody on WMBI say exactly that (actually, she said “pipe” rather than “channel”).

If Christ passed through Mary as water through a pipe, where did He get His humanity, which all Christians now confess? How do you get to “fully God and fully man” if Mary was just a pipe?

Denying Christ’s humanity is a pretty high price to pay for dodging her whose “fiat mihi secundum verbum tuum” is a crucial element in the story of our salvation.

A terrible choice

Christians in Germany will face the terrible alternative of either willing the defeat of their nation in order that Christian civilization may survive, or willing the victory of their nation and thereby destroying our civilization.

Dietrich Bonhoeffer

Sometimes this whole 2000-year-old faith seems like a living koan. Chew on this until you are enlightened. Keep walking.

Paul Kingsnorth

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 12/19/24

Huzzah for the new Tory leader!

The thing that drove me crazy was seeing how the lives of young gay, sometimes autistic, children were being destroyed on the altar of trans activism … and meeting young people who had effectively been sterilized. It’s horrific,” –

Kemi Badenoch, the new British Tory leader, on child sex reassignment. Via Andrew Sullivan.

Long-term forecast: deja vu

The resentment over the expulsion of Stephen Kappes as chief of the clandestine service was ferocious. Kappes, an ex-marine and former station chief in Moscow, represented the very best of the CIA. In partnership with the British intelligence service, he had only recently played a leading role in a triumph of intelligence and diplomacy by persuading Libya to abandon its long-running program to develop weapons of mass destruction. When he questioned Goss’s judgment, he was shown the door. The new director surrounded himself with a team of political hacks he had imported from Capitol Hill.

Tim Weiner, Legacy of Ashes

If you think Team Trump values competence over sycophancy, you haven’t been paying attention.

Destruction — creative or not

On the other side of the Channel, the mass protests of the London taxi drivers both expressed and contributed to the Brexit mood. This was a fight for economic sovereignty by highly trained professionals against the threat posed by foreign ride-hailing firms that rely on map software, U.S. military satellites, and the subsistence drivers of the gig economy. Essentially, Uber created a system of labor arbitrage to sidestep and nullify local control.

Matthew B. Crawford, Why We Drive

(Crawford is talking about Uber/GPS displacing London Cabbies, who take years learning every street in London by heart in order to be licensed.)

Shorts and Wordplay

The inability of some critics to connect the dots doesn’t make pointillism pointless.

Georges Seurat

Notes to self: Don’t take criticism from someone you wouldn’t take advice from.

Steve Brady on micro.blog, though I doubt that it’s original with him.

If people never did silly things nothing intelligent would ever get done.

Ludwig Wittgenstein (Sounds like the Lord of Spirits guiding principle.)

… the eerie, vaguely-writing-flavored products that programs like ChatGPT generate ….

Phil Christman, Does Teaching Literature and Writing Have a Future?

Trump is history in a golfcart

Ross Douthat (who’s pretty sure he stole it but can’t remember from whom)

There is nothing that I may decently hope for that I cannot reach by patience as well as by anxiety.

Wendell Berry

Trump’s super power has always been to get his opponents to bust norms in the name of shutting him down.

Nick Gillespie

Your life is not about you.

Bp. Robert Barron, quoted by Molly Worthen

It was a pleasure to have dinner the other night with Governor Justin Trudeau of the Great State of Canada.

Donald Trump.

Trump Tells Trudeau He Won’t Annex Canada if They Admit Their Bacon Is Just Ham.

The Babylon Bee

[T]he idea that Russia always wins wars of attrition may have exceeded its expiration date.

Andrew Sullivan

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday, 12/15/24

Theology isn’t all deductive

Catholics find it impossible to theologize without deductive reasoning—a characteristic shared by virtually all Western Christians…

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Puritan Phobia

The Puritans quickly developed a phobia about ritual, going so far as to resist “rote” recitation of the Lord’s Prayer:

Henry’s Method culminates with his most fascinating phrase-collection of all, “A Paraphrase on the Lord’s Prayer, in Scripture Expressions.” Christ’s own form of prayer given to his disciples had long been a thorn in Puritans’ sides, to be plucked out by being understood as only a general guideline. Henry’s strategy is to neutralize the prayer’s form in a pages of verses elaborating on the one phrase “Our Father, who art in similar method; he provides, for instance, an amazing two and a half Heaven” (MP, 163-65), a general topos, he says, from which begins. Many editions of the Method were printed as Henry intended, interleaved with one blank page between each printed one, to enable the reader to pen in his own collection of phrases to supplement Henry’s own. Like Bunyan’s demand for scrupulous sincerity, Henry’s lists and blank pages, figures of accumulation and abstraction, combine literally to efface the Lord’s Prayer and erase it from Dissenting practice.

Between the ledgerlike pages of Henry’s collected phrases and the blank sheets for scribbled lists of readers’ personal prayer phrases, one senses of variety of fears: that without this careful accounting, the business might go bankrupt, that in the copious, nervous quoting from God’s word to talk and talk and talk to God, God might not listen or respond at all.

Lori Branch, Rituals of Spontaneity

Hyperpluralism’s roots

Moreover, Reformation scholars tend analytically and in their division of labor to hive off the magisterial Reformation-Lutheranism, Reformed Protestantism, and the Church of England-from the radical Reformation. Consequently, whether oriented primarily toward theology or toward social history, they have overlooked the significance of the principle of sola scripture for contemporary hyperpluralism.

Brad S. Gregory, The Unintended Reformation

A catholic vision of Christian faith

When I first opened A Severe Mercy nearly 20 years ago I had needed a vision of Christian faith that was unapologetically devoted to Christian doctrine without being materialistic, more American than Christian, and completely uprooted from history. Up to that point, the expressions of Christianity I had encountered were simply different forms of sectarian faith—a vapid progressivism or a parochial and narrow fundamentalism. Vanauken gave me catholicity ….

Jake Meador (hyperlink added)

Know-it-alls

In practical terms, the Reformed commitment to the theological significance of everyday life led to the development of something like Protestant metaphysics, Protestant epistemology, Protestant science, Protestant politics, Protestant social and economic theory, Protestant art, and Protestant poetics. The development of these Reformed spheres of intellectual and cultural activity never occurred without substantial influence from sources not specifically religious. In Switzerland, the southern German regions, Hungary, Holland, and the British Isles, the Reformed perspective could be used to mask economic or political aggression. More commonly, it emerged from a complicated mix of sacred and secular motives. Yet wherever sufficient Reformed strength existed, the assumption also existed that biblical Christianity had something fairly definite to say about everything.

Mark A. Noll, America’s God

Some of us have been glued to the BBC on a Sunday evening this autumn watching Mark Rylance return mesmerically as Thomas Cromwell in the second series of Wolf Hall. This all takes place in the era of the Reformation, and a particular scene has stayed with me. Surrounded by crosses lifted from churches, Cromwell says the following:

The English will discover God in daylight, not hidden in a cloud of incense. They will hear his word in their own language from a minister who faces them, not turning his back and muttering in some obscure, foreign tongue…no one will ever believe the poor once bowed and scraped to stocks of wood, and prayed to lumps of plaster.

I have such a mixed response to this brilliant bit of writing.

I went to such a daylight church and could not find God there. I didn’t find him in a cloud of incense either. I found him in a moonlit, midnight forest. I found him in a place with almost no human imprint. That was where he suddenly said NOW.

And I suppose I have become someone who ‘bows and scrapes’ to icons and prays to ‘lumps of plaster’. But, of course, to reduce them as Cromwell does is to misunderstand their function, what they do to the spirit and heart of the faithful. It’s not to the wood or plasterness of them I am praying. It’s just that I am not entirely just a brain on legs fed by sermons. These scorned ‘lumps’ of Cromwell become luminous by attention and repetition, by their physicality, by their evocation of tradition, what exudes through them. They gather and focus devotion, taking it from a lyric (entirely personal) into an epic (collective) encounter with the divine. Their materials are not the thing.

I have sympathies with all that want to hear gospel in their own language, and I’m glad that happened. Surely we all, really, want a profound sense of both tradition and innovation?

Maybe we long for a God of daylight and moonlight, of lyric and epic, of straight talking and unknowable mystery. I’d find it hard to imagine someone who didn’t. We stand on the Mount of Olives with our teacher and surely all is possible. Surely anything less than this is just silly.

But human history is human history and we make our choices. They are rarely ideal, but we chew, we rail, then we decide.

Martin Shaw

A personal favorite

I have three lists of Maxims or such that I review regularly. This one, which I think was originally embedded in a longer blog post by Father Stephen Freeman, seems more precious (in the good sense, not the snarky sense) every time I read it:

  1. First, live as though in the coming of Jesus Christ, the Kingdom of God has been inaugurated into the world and the outcome of history has already been determined. (Quit worrying)
  2. Second, love people as the very image of God and resist the temptation to improve them.
  3. Third, refuse to make economics the basis of your life. Your job is not even of secondary importance.
  4. Fourth, quit arguing about politics as though the political realm were the answer to the world’s problems. It gives it power that is not legitimate and enables a project that is anti-God.
  5. Fifth, learn to love your enemies. God did not place them in the world for us to fix or eliminate. If possible, refrain from violence.
  6. Sixth, raise the taking of human life to a matter of prime importance and refuse to accept violence as a means to peace. Every single life is a vast and irreplaceable treasure.
  7. Seventh, cultivate contentment rather than pleasure. It will help you consume less and free you from slavery to your economic masters.
  8. Eighth, as much as possible, think small. You are not in charge of the world. Love what is local, at hand, personal, intimate, unique, and natural. It’s a preference that matters.
  9. Ninth, learn another language. Very few things are better at teaching you about who you are not.
  10. Tenth, be thankful for everything, remembering that the world we live in and everything in it belongs to God.

Sometimes this whole 2000-year-old faith seems like a living koan. Chew on this until you are enlightened. Keep walking.

Paul Kingsnorth

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday the 13th

More political

From TGIF

Unfortunately, America’s liberal pundits weren’t clued in to the game [the Hunter Biden pardon], and they used Biden’s supposed restraint as an example of his beautiful righteousness. Their gullibility is almost sweet. They really think Biden is so pure of heart.

…

Anyway, the official policy of the UCLA Cultural Affairs Commission is: “We reserve the right to remove any staff member who dispels antiBlackness [sic], colorism, racism, white supremacy, zionism, xenophobia, homophobia, transphobia, sexism, misogyny, ableism, and any/all other hateful/bigoted ideologies.” I don’t know that it’s legal to ban “Zionists” at a state-funded school. But it’s the word dispel that kills me. It’s so cute and tells you everything. Groping around, trying to use big-ish words but not knowing what they mean, propped up by government funding, the new movement can’t articulate and yet the point comes across. Because the inability to articulate is a sign of the movement’s success. Words, after all, are violence.

Take this story about San Francisco this week. Public school enrollment has fallen as parents pull kids out, and so the decision was made to shut down a school or two with “equity” as the primary decider of which school goes, and the one that was chosen: the highest-performing elementary school, which happens to be 75 percent Asian. Basically: If a school effectively teaches kids what the word dispel means, that’s sus.

Nellie Bowles

Endless litmus tests

Populism under Donald Trump is an endless series of litmus tests designed to separate the holy Us from the heathen Them. No matter how many tests a Republican has passed, he or she is forever one failure away from becoming a heretic.

The new litmus test has to do with the career prospects of a former host of Fox & Friends Weekend.

“Pete Hegseth is the hill to die on,” David Limbaugh tweeted on Thursday of Trump’s flailing nominee to lead the Pentagon. “We must be fierce, loud, relentless, united and engaged.” Similar sentiments echoed across MAGA media, with special venom aimed at GOP Sen. Joni Ernst of Iowa for her heresy in announcing that she wasn’t yet sold on confirming Hegseth after meeting with him privately.

“Pete Hegseth is the hill to die on.” What would possess any human being not related to him to write that sequence of words?

Nick Catoggio

Scandal yet again

Trump, preparing for his second term as president, has decided to replace the FBI director again. The figure he picked to replace Comey—the lifelong Republican Christopher Wray—proved unable to meet Trump’s expectations for the position, which are (1) to permit Trump and his allies to violate the law with impunity, and (2) to investigate anybody who interferes with (1). Wray, wrestling with the problem of Trump’s desire to separate him from a job he apparently liked, chose to step down on his own. This raises the likelihood that the media will treat the replacement of Wray as normal administrative turnover rather than as a scandal.

But a scandal it most certainly is.

Jonathan Chait

Trump’s obvious intent to weaponize the FBI (and DOJ) against his enemies is the most nauseating prospect of the next four years — though my decades in the legal system may be skewing my perceptions.

Less political

Chew ‘em up, spit ‘em out

Another TGIF:

Poor Rudy: Lest we forget what Trump does to people after he tires of them or gets what he needs, let’s check in on former New York City mayor Rudy Giuliani. “I have no cash,” Giuliani said in a press conference. “Right now, if I wanted to call a taxicab, I can’t do it. I don’t have a credit card. I don’t have a checking account.” Yikes.

See, Giuliani led the campaign to claim that Trump won Georgia in 2020. And in doing so, he defamed some Georgia election workers and owes them a huge sum ($148 million). Rudy, you served your purpose. Now you’re broke and probably going to jail. Do we think Trump cares? Trump does not care. Trump is selling perfume this week. Trump says if you don’t have money for a cab, it’s called use your feet and walk. Trump says, “Did you say Ruby? I don’t know a Ruby.”

Democracy is what I say it is: Barack Obama came out again this week to scold American voters for voting but doing it badly, which means doing anti-democracy. Here’s Barack: “The election proved that democracy is pretty far down on people’s priority list.” Everyone knows that democracy is when there is one good party and you vote for that one. One idea for Democrats is they could try to have policies and make arguments for why they’re better (I will literally write these for you, just call me). In other signs that Democrats are learning deep, important lessons from the shellacking in this past election, they are still beginning meetings with land acknowledgments.

I swear to god, Republicans are going to funnel our Social Security money to President Tiffany Trump’s new shoe line, and Dems will still complain that Joe Rogan once made a joke about lesbians. Republicans will be gearing up to elect a Trump steak as the next president, and Dems will be like, please, Latinxs, join us while we lie in the street to stop fracking. Republicans will start deporting people who still use seed oils, and Dems will just attack them for not being body positive enough.

Nellie Bowles

What do you call fungible humans?

If you think cultures can be added to and subtracted from human populations over time, without changing anything substantial about their communities, then what do you think human beings actually are? [Renaud] Camus has the answer: resources.

To resolve the tension between many cultures and one people, the presupposition of multiculturalism is that a people is not defined by a shared culture, but as a productive material unit. People are defined not by culture, but by economic output.

…

For Camus, the Great Replacement—mass immigration—may be the political issue of our times, but it is not the issue. The issue is the managerial, mechanical, technological revolution that substitutes us out for machines. We have learned that our humanity is replaceable.

Nathan Pinkowski, The Humanism of Renaud Camus

Our founders were geniuses

The genius of the authors of the United States constitution was to garb in the robes of the Enlightenment the radical Protestantism that was the prime religious inheritance of their fledgling nation.

Tom Holland, Dominion

CAFO math

… our fuel costs per dollar in gross sales are only 10 percent of an industrial farm’s fuel costs as a percentage of gross sales. That’s a lot less energy used per dollar in sales. Make no mistake, the efficiencies ascribed to CAFOs can last only as long as energy is cheap. The day energy costs return to normalcy, CAFOs will no longer enjoy “economies of scale.” They will instead be obsolete.

Joel Salatin , Folks, This Ain’t Normal

Sometimes we’re the baddies

[B]y far the most worrisome Syrian weapons of mass destruction are the ones that simply disappeared.

Washington Post via John Ellis

Hypothesis: They never existed outside our propaganda organs.

It’s a terrible thing to realize that sometimes we’re the baddies (for example), because sometimes we’re not, and I don’t always feel I can sort out which is which.

The U.S. legacy in the Middle East

My concern for Syria comes from some associations I made there at the time, and from dear friends here with family remaining in Aleppo and Damascus. Bashir al-Assad was an Alawite, an off-beat offshoot of Islam. As a minority, he ensured the rights of the other minorities—Christian and Druze. I expect what will happen next to the 2,000 year-old Christian presence in Syria will mirror what happed to the equally ancient Christian community in Iraq. They will be roughly and summarily squeezed out. That, my friends, is the real legacy of U.S. involvement in the Middle East, and of course, Greater Israel. We forget that Christianity is an Eastern religion, and its extinction here in its birthplace will be a great tragedy.

Terry Cowan

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Sunday 12/8/24

Yesterday was the 10th anniversary of my parish’s first Divine Liturgy in our purpose-built building. I have a handy way of remembering the date.

Two living churches

In England, the two kinds of churches I do still see filling appear rather different. In a local baptist church the pews are crammed with young families having powerful, intimate encounters with their faith. Something immediate is being accommodated. I remember seeing a guy fresh from a building site, dusty with a high viz jacket. Family with him, arms outstretched, tears on his cheeks. It would bring a lump to your throat.

Then I see my own parish, hushed and seemingly antique, but with more young people than ever before. In both I see people who look spiritually fed. Then out there in the wider audit of emptying churches there seems often to be a sense of weariness, or simple lack of oomph. There will be exceptions to this last sentence, I have no sneer in writing it. I sometimes go sit in those congregations simply out of love for the yards they’ve put in as parishioners. Solidarity, a hand held across the fence to a fellow worker bee.

It seems, from a distance, the two churches are very different, and I am well aware of the theological wrestles that create distance. What I don’t go along with is the notion that one is completely improvisational and unencumbered by tradition, and the other set-and-only-set in a kind of endless, ancient theatre or lifeless ceremony. Dame Mary Douglas, a cultural anthropologist, encapsulates something she calls the ‘anti-ritualist’ approach:

The confirmed anti-ritualist mistrusts external expression. He values a man’s inner convictions. Spontaneous speech that flows from the heart, unpremeditated, irregular in form, even somewhat incoherent, is good because it bears witness to the speaker’s real intentions.

I think actually, ritual is inevitable, even when tacit. We are ceremony people, no matter how spontaneous we think we may be. There will be a loved formula, a linguistic groove long established, a shared initiatory language in common for any community that lasts. It’s about the dynamic counterpoints of tradition and innovation. We may have done away with the candles, offerings and holy smoke, but simply to feel safe repetition will always have value.

Martin Shaw. I finally was able to begin reading Rituals of Spontaneity, which (if I’m not sorely mistaken) elaborates the folly of Christians dispensing with ritual.

Puritan Phobia

The Puritans quickly developed a phobia about ritual, going so far as to resist “rote” recitation of the Lord’s Prayer:

Henry’s Method culminates with his most fascinating phrase-collection of all, “A Paraphrase on the Lord’s Prayer, in Scripture Expressions.” Christ’s own form of prayer given to his disciples had long been a thorn in Puritans’ sides, to be plucked out by being understood as only a general guideline. Henry’s strategy is to neutralize the prayer’s form in a pages of verses elaborating on the one phrase “Our Father, who art in similar method; he provides, for instance, an amazing two and a half Heaven” (MP, 163-65), a general topos, he says, from which begins. Many editions of the Method were printed as Henry intended, interleaved with one blank page between each printed one, to enable the reader to pen in his own collection of phrases to supplement Henry’s own. Like Bunyan’s demand for scrupulous sincerity, Henry’s lists and blank pages, figures of accumulation and abstraction, combine literally to efface the Lord’s Prayer and erase it from Dissenting practice.

Between the ledgerlike pages of Henry’s collected phrases and the blank sheets for scribbled lists of readers’ personal prayer phrases, one senses of variety of fears: that without this careful accounting, the business might go bankrupt, that in the copious, nervous quoting from God’s word to talk and talk and talk to God, God might not listen or respond at all.

Lori Branch, Rituals of Spontaneity

Best listicle ever?

I have three lists of Maxims or such that I review regularly. This one, which I think was embedded in a longer blog post, seems more precious (in the good sense, not the snarky sense) every time I read it:

  1. First, live as though in the coming of Jesus Christ, the Kingdom of God has been inaugurated into the world and the outcome of history has already been determined. (Quit worrying)
  2. Second, love people as the very image of God and resist the temptation to improve them.
  3. Third, refuse to make economics the basis of your life. Your job is not even of secondary importance.
  4. Fourth, quit arguing about politics as though the political realm were the answer to the world’s problems. It gives it power that is not legitimate and enables a project that is anti-God.
  5. Fifth, learn to love your enemies. God did not place them in the world for us to fix or eliminate. If possible, refrain from violence.
  6. Sixth, raise the taking of human life to a matter of prime importance and refuse to accept violence as a means to peace. Every single life is a vast and irreplaceable treasure.
  7. Seventh, cultivate contentment rather than pleasure. It will help you consume less and free you from slavery to your economic masters.
  8. Eighth, as much as possible, think small. You are not in charge of the world. Love what is local, at hand, personal, intimate, unique, and natural. It’s a preference that matters.
  9. Ninth, learn another language. Very few things are better at teaching you about who you are not.
  10. Tenth, be thankful for everything, remembering that the world we live in and everything in it belongs to God.

A catholic vision of Christian faith

When I first opened A Severe Mercy nearly 20 years ago I had needed a vision of Christian faith that was unapologetically devoted to Christian doctrine without being materialistic, more American than Christian, and completely uprooted from history. Up to that point, the expressions of Christianity I had encountered were simply different forms of sectarian faith—a vapid progressivism or a parochial and narrow fundamentalism. Vanauken gave me catholicity ….

Jake Meador (hyperlink added)

Delusion

Christians can give their bodies over to the nation-state while continuing to express in textual terms that worship belongs to God alone.

William T. Cavanaugh, The Uses of Idolatry

Flipping the Script

On regular Christian campuses, there “are higher expectations for presidents than members of the faculty, and members of the faculty live with greater expectations than students,” noted religious-liberty activist David French, writing at The Dispatch. “Liberty flipped this script. The president lived life with greater freedom than his students or his faculty. The message sent was distinctly unbiblical – that some Christian leaders can discard integrity provided their other qualifications, from family name to fund-raising prowess, provided sufficient additional benefit.”

Terry Mattingly, What Next for Liberty University? Press Should Watch Future Campus Worship Services (September 2020)

Know-it-alls

In practical terms, the Reformed commitment to the theological significance of everyday life led to the development of something like Protestant metaphysics, Protestant epistemology, Protestant science, Protestant politics, Protestant social and economic theory, Protestant art, and Protestant poetics.19 The development of these Reformed spheres of intellectual and cultural activity never occurred without substantial influence from sources not specifically religious. In Switzerland, the southern German regions, Hungary, Holland, and the British Isles, the Reformed perspective could be used to mask economic or political aggression. More commonly, it emerged from a complicated mix of sacred and secular motives. Yet wherever sufficient Reformed strength existed, the assumption also existed that biblical Christianity had something fairly definite to say about everything.

Mark A. Noll, America’s God

Theology isn’t all deductive

Catholics find it impossible to theologize without deductive reasoning—a characteristic shared by virtually all Western Christians…

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Sometimes this whole 2000-year-old faith seems like a living koan. Chew on this until you are enlightened. Keep walking.

Paul Kingsnorth

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.