Category: Culture

Thursday, March 5

I seem to be publishing more frequently. That’s at least partly because I hate to write something and then have it obsoleted by, say, a 2 am Truth Social Administration reversal. Better obsoleted after I publish.

Truth and Facticity

I recall, as a High School Senior, giving a metaphorical side-eye to our English teacher, fresh out of college, barely 3 years older than us (because he flew through college), somehow distinguishing truth from fact.

I was having none of it, and began to suspect that he was unsound (this was, for those who don’t recall my life story, an evangelical Christian school). Squishy non-factual “truths” clearly were an oxymoronic slippery slope (though “slippery slope” wasn’t yet in common coinage so far as I can recall).

These days, it feels as if I’m mostly interested in supra-factual truths: myths, poetry, tall tales generally. Before there was Iain McGillchrist, there was Michael Polanyi, and then, if not earlier but undetected, the spell of fact had been broken.

I’ve joked that my gravestone should read “Darn! Just when I almost had it all figured out!” I’m still reading as if I’ll figure it all out some day, but “it” is now rarely popularized treatments of science, or political polemics, or even “theology” in a cataphatic key.

Iran war

My spirit animal writes on Iran

Meanwhile, the best thing I’ve seen on our war on Iran so far is from center-left Damon Linker: Zero Cheers for Trump’s Regime Change War. That was true when I wrote it Monday or Tuesday and it’s still true.

Linker and I had similar breaks with the GOP, but he wised up 22 months or so before I did:

  1. He broke with the GOP over the Iraq war, which he opposed from before the onset and ended center-left. I thought that Bush was under a regrettable political necessity, wrought by 9/11, to do something big and hostile in the Middle East.
  2. I didn’t break until Dubya pledged in his second inaugural address to eradicate tyranny from the world. I ended on the center-right, if only because I’m very concerned about the insanity I’d be associated with if I were further right.

I find an awful lot of wisdom in what Linker has to say.

An explanation of the war

President Metamucillini can’t give a consistent account of our objectives in Iran, but our co-belligerent did:

A senior Israeli military official said Israel’s objective was to “dismantle the regime’s military infrastructure, including the IRGC” as well as Iranian nuclear sites, military production facilities and space and cyber capabilities. “We’re preparing for several long weeks,” the official said. They said the “third phase” of the war was under way. That followed a first phase that consisted of deadly opening strikes in Tehran on Saturday targeting the Iranian leadership, followed by a second phase of “100 hours” focused on destroying ballistic missile, drone and air-defence capabilities. A former senior Israeli official who is familiar with the current war plans warned that “this will take time . . . There is a lot of work to be done. Iran is huge.”

Financial Times via John Ellis News Items for March 5. Note that the Israeli official does not mention regime change, though dismantling the IRGC would come pretty close to that.

The Free Press and The Dispatch

I am a charter subscriber to both the Free Press and the Dispatch. I’m not giving up on either of them, but it seems to me, at least this morning after a weekend flurry of Free Press articles on our Israel-aligned attack on Iran, that the Free Press has a stableful of clever contributors with prominent names while the less prominent folks at the Dispatch not too infrequently achieve something wise or at least wisdom-adjacent.

We’ll see if that impression sticks. It may just be a side-effect of the Free Press covering so many things that do not interest me. It seems almost flighty, nerve-wracking. Maybe that’s because I’m trying to cut back on news consumption.

Sissy boys

As an adult, I vowed to help create a world where sissy boys like me could find space in society to be themselves, without any pressure to change—a goal that still feels urgent today. What I know now is that gender nonconformity didn’t disqualify me from being male. Effeminate boys, however atypical, are a natural variation of their own sex. The notion that they are really girls is anything but progressive.

My childhood experiences make me skeptical about pediatric gender medicine today. In many kids who grow up to be gay, gender nonconformity manifests long before overt same-sex attraction does. Yet from peers, from social media, and even from some school districts’ teaching material, kids learn simplistic lessons that equate gender nonconformity with gender dysphoria—in essence, If you act and dress like a girl, you are one. In recent years, many doctors and hospitals have been willing to provide puberty blockers and gender-related hormone treatments to minors after only the briefest evaluation of each patient’s circumstances, and LGBTQ activists have cheered the lack of gatekeeping.

Ben Appel. I highly recommend this article if you’re unsettled about “LGBT” issues. Appel has been through, and thought through, a lot, with a personal authority I lack. (That doesn’t mean I agree with everything he, a clever writer, says.)

Some of those gender nonconforming kids grow up to be gender nonconforming straight adults, too. Tomboys aren’t all lesbians; sissy boys aren’t all gay. It’s the flip side of the macho guy hidden in the closet.

The assumption that they are all LGBs of some sort is a subset of stereotyping. Stereotypes arise for a reason, but they’re not infallible guides. We probably can’t function without them, but they can do a lot of harm, too. Being a sometimes-thoughtful American, I’m thinking foremost of racial stereotypes in the harmful category, but sexual stereotypes are in the frame, too.

I haven’t sorted through that beyond musing that (1) we must resist unjust stereotypes and (2) our inevitable failures are part of why we need grace — from God and between one another.

That’s right, I’m not from Texas

I lived in Texas briefly, and I liked it. My inlaws lived in Texas briefly. I have a brother and some of his descendants settled in Texas, not briefly.

But I’m glad I don’t live in Texas now:

“The correct strategy for any candidate is to tie yourself as closely to President Trump as possible,”Rice University political science professor Mark Jones told TMD. “We can expect the Paxton campaign to really hit him [Cornyn] hard on this … that he’s insufficiently conservative, and that his track record has not always been nearly as supportive of President Trump as Ken Paxton’s record.”

Jones told TMD that while “Paxton has been a die-hard Trump supporter from the very beginning, Cornyn has ebbed and flowed” in his support for Trump. The Cornyn campaign has taken steps to address this, such as flagging that he votes in line with the White House 99 percent of the time. But Paxton—who appealed the 2020 election results to the Supreme Court, seeking to throw out electoral votes from Georgia, Michigan, Pennsylvania, and Wisconsin, based on Trump’s spurious claims of voter fraud—has worked to position himself as the authentic MAGA option.

…

“Republican primary voters are very much aware of his legal baggage,” but they “discount it pretty heavily as partisan,” Southern Methodist University political science professor Cal Jillison told TMD. “They know that he has ethical and legal baggage, but they see him as a knife fighter, and that’s what they want.”

Peter Gattuso, James P. Sutton, Ross Anderson, The Texas Primaries.

So why does this make me glad I don’t live in Texas?

  1. It sounds like Texans don’t know there’s a difference between following Trump and being a conservative.
  2. Although Paxton and Cornyn will have a runoff election in May, in a sane state a corrupt knife-fighting Trumpist would not have come close enough to a proven conservative to force a runoff.

But what do I know? I’m not from Texas.

Thumbnail Geek autobiography

For a guy of my advance years, I’m a bit of a geek. Oh, I long ago gave us being my lawfirm’s tech guy, and left the Microsoft cosmos at the office when I retired to my cozy Appleworld.

But as I typed a Markdown file recently, I had a flashback to my former bafflement with the idea of hyperlinks, and trying to figure out what they’d be useful for (versus a cute useless parlor trick).

I remember, earlier, standing slack-jawed at the Novell booth at the ABA’s Technology in the Practice of Law show/conference in Boston, in 1988, wondering why in the world anyone would need to connect computers to one another. (I went to Boston that year with a TRS0-80 Model 100 for daytime note-taking and a 16-pound NEC Multispeed HD luggable for evening processing — which ironically required a primitive connection between computers).

Now it’s AI I don’t understand, only this time I’m reassured that nobody understands it, and bummed that everybody’s fearful about it.

When you believe in things
You don’t understand
Then you suffer
Superstition ain’t the way

(Wonder, Stevie, Superstition, 1972)

What ultimately made me back off may have been that questions arose faster than I could find answers and I decided to leave it to guys who figured out those things for a living, focusing on what I did for a living.

I still have impulses, like glancing longingly at Linux, but I’ve learned to stop at loving glances most of the time.

Now, I’ve got to go figure out some more of the settings on my new Android-based e-reader. It’s not like iOS you know.

Unitary Executives

Listening to the March 3 Advisory Opinions podcast, I agree with Sarah and David that the current occupant of the White House doesn’t justify altering “Unitary Executive Theory,” but the occupant being Donald J. Trump instead of George Washington (the president when Article II Section 1 was adopted) does focus the mind on a question:

  1. Was and is the strong Unitary Executive Theory wrong?; or
  2. Is the strong Unitary Executive Theory right, and we must simply rely on impeachment if we continue electing, ummmm, less than optimally stable and conscientious Presidents?

I’m increasingly leaning toward strong Unitary Executive Theory being wrong, neat and tidy though it be. I also confess that if someone sane were in the White House exercising strong Unitary Executive Theory, fewer articles would have been written revisiting it (here, for instance) and I would have been less eager to read them.

Routed

Speaking of unstable and unfaithful Presidents, Team Trump has fled the federal courts, tail between its legs, on one of its earliest and most egregious outrages: the effort to intimidate the entire legal profession by punishing firms who employ lawyers who sometime or other were adverse to Donald J. Trump (shared link).

The judge overseeing Perkins Coie’s case, Beryl Howell, said the executive order “sends little chills down my spine,” later writing that the administration had sent a clear message, “Lawyers must stick to the party line, or else.” The orders, she wrote, were “an unprecedented attack” on foundational constitutional principles.

And this from the New York Times Editorial Board:

The larger goal of the executive orders was chilling. The president attacked a bedrock principle of the law, which is that everybody deserves legal representation. He sought to frighten lawyers from representing people who had the temerity to criticize him. By extension, he sought to frighten any Americans who might criticize him.

Fighting the executive orders took courage, and the four firms deserve praise and gratitude for standing up to the president. They all risked losing clients and even having their firms collapse. Nine other firms folded and struck deals intended to mollify the president.

Pre-publication “update”: maybe not.

Shorts

  • Peace means the ascent from simple coexistence to co-operation and common creativity among countries and nations. (Mikhail Gorbachev via Economist World in Brief)
  • SOTU
    • Most of the people I know declined to watch Trump’s State of the Union remarks. They’re not living in denial. They’re preserving their sanity for better days. (Frank Bruni)
    • I agreed wholeheartedly with a few of Trump’s [SOTU]comments. “What a difference a president makes.” Truest words he has ever spoken. “Nobody can believe what they’re watching.” I nodded so hard I’m pretty sure I fractured one of my cervical vertebrae. (Frank Bruni)
  • I have been thinking about existence lately. In fact, I have been so full of admiration for existence that I have hardly been able to enjoy it properly. (Marilynne Robinson)
  • The tide has so turned on adolescent “gender confirmation” hormones and surgeries, a madness and abdication of adult responsibility that long horrified me, that I don’t even read all the latest news items and commentary about the return to sanity.
  • There is no great performance — not even a theatrical one whose surface is, by design, artifice — that doesn’t have truthfulness at its core. The search for truth is an artist’s life’s work. (Jonathan Biss, Music, at Least, Doesn’t Lie)
  • There were planning Ghosts who implored them to dam the river, cut down the trees, kill the animals, build a mountain railway, smooth out the horrible grass and moss and heather with asphalt. (C.S. Lewis, The Great Divorce. The “Ghosts” were hell-dwellers on a day trip to heaven.)
  • They took paradise and put up a parking lot. (Joni Mitchell)
  • Beauty will save the world. (Dostoevsky)

Elsewhere in Tipsyworld

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Monday March 2

A keeper

Damon Linker discusses (shared link) the debates among Right illiberals, not nut-picking but citing scholars and a Notre Dame Republican student group.

Then he puts his finger on the key question they disagree about:

The question is whether the country today is actually facing a threat dire enough to justify or excuse otherwise unjustifiable or inexcusable acts. Are we facing a genuine threat to our continued existence as a country? Determining the answer boils down to judgment.

Starting at least with Michael Anton’s 2016 “Flight 93 Election” essay, there are plenty on the right excusing unjustifiable or inexcusable acts on the premise that the Democrats are an “existential threat.” I don’t believe them, and if I did it’s no longer clear to me that I would take the illiberal Right’s side in the fight. There’s a lot of evidence that they’re a bigger threat than the Democrats.

I plan to revisit Linker’s essay at least once; I’m not sure I’ve sucked all the juice from it yet.

The first thing the communists do when they take over is to systematize snitching

When I was living, fairly briefly, in Oklahoma 50 years ago, we heard not only the usual “first thing the communists do when they take over is,” but an interesting variant.

The usual, of course, was “outlaw guns.” The variant was “outlaw cock-fighting.” I’m not kidding. I do not claim that the variant was common or held by a substantial number of Okies, but it was there.

The marks of authoritarianism and totalitarianism are debated, but I suggest that one of them is recruiting people to snitch on each other even about trivial deviations from the government’s line. Kids reporting to teachers naughty things their parents or siblings said, for instance.

Making due allowance for his youth at the time and signs of subsequent growth, it nevertheless is an authoritarian blot on the late Charlie Kirk’s legacy that one of his early Turning Point USA initiatives was Professor Watch, a website for student to snitch on their professors.

If I were more obsessive about the dangers from MAGAworld, I would keep a list of the dubious stuff TPUSA has done since Kirk’s death, like the All-American Halftime Show in 2026. (That, at least, was not clearly authoritarian, but it was petty as hell.)

For now, suffice that one of TPUSA’s earliest initiatives was a tool of authoritarian wannabes.

Beating a dead(ish) horse

Wokeness is often thought to be a form of virtue signalling.  This is subtly wrong, for it is more often a kind of status signalling.  The wokist wants to be seen as belonging to “the right kind of people.”  He drapes himself with wokeness the same way that in another day and age people paraded their memberships in prestigious clubs, or that today they flaunt the brands and styles of shoes and clothing that they wear.  If ethics comes into the matter at all, it comes in not via the thought “I would never do that,” but via the thought “I’m not the kind of person who would do that.”  You know, the deplorables.

I am not suggesting that such a person is aware of his craving for status.  Very few people are fully aware of their own motives.  In a society which professes to believe in equality, and pretends to despise snobbery, it is hard for a snob who knows he is a snob to think well of himself; therefore he has to convince himself that he isn’t a snob.  With its faux concern for The People (most of whom have no interest whatsoever in the cause of woke), wokeness is a convenient way to do that.  My very expensive jeans must have holes in them.

J Budziszewski

Budziszewski’s not wrong, but a parallel takedown of MAGA vice-signallers couldn’t be all that hard. I’m not a pas d’ennemis á droite kind of guy, but I’m not going to take the time to write it — only to point out that the Right has unclean hands of its own. Do you have eyes to see that or are you blinkered?

We need to “get out” more

A man who has lived in many places is not likely to be deceived by the local errors of his native village; the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age.

C.S. Lewis, Learning in War-Time, from Weight of Glory

Incommensurable

[O]ne is compelled to admire a man of such verbal agility as not only to conceal from his readers and audiences the shallowness of his own thought, but to persuade them that in admiring his work they were giving evidence of their own intelligence as well. I do not say that Shaw could have succeeded alone, without the more plodding and laborious minds with which he associated himself; but by persuading lowbrows that they were high-brows and that high-brows must be Socialist, he contributed greatly to the prestige of Socialism. But between the influence of a Bernard Shaw or an H.G. Wells, and the influence of a Coleridge or a Newman, I can conceive no common scale of measurement.

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot on George Bernard Shaw, inter alia.

Manipulation in a good cause

Ten years in, and Democrats still don’t know how to handle Donald Trump. He used them as foils and they allowed it, sitting there snarling, at points screaming. Part of how to handle him is if he tries to manipulate you into doing the right thing—if, for instance, he challenges you to stand in respect for a mother mourning the murder of her daughter—you put aside that you’re being manipulated and stand. Because it is right to show human sympathy and regard. The thing to do is look better than Mr. Trump, not worse. You say: My base demands coldness. Then get a new base. If you can’t, leave before you are reduced to a soulless husk of the eager, happy person who walked into that chamber a decade ago.

Peggy Noonan, The Oprah State of the Union.

The same advice could and should be given to Republicans when their one-man “base” in the White House demands dishonor of them.

Regime Change

As Americans, we do not need regime change abroad; we need it at home. We must escape the ghastly bloodlust and other demonic impulses of the Democratic and Republican parties. Men and women of goodwill must unite in solidarity to build an alternative to evil.

Jack Ternan, Chair of the National Committee of the American Solidarity Party

Shorts

  • Two tongue-in-cheek descriptions of The Bulwark: “Pro market, anti-polio”; “The capitalist wing of Antifa.”
  • “…preposterously self-satisfied, preternaturally nasty and profoundly delusional …” (Frank Bruni’s top-line characterization of Trump’s 2026 SOTU)
  • I don’t know who coined the expression “Don’t pee on my leg and tell me it’s raining,” but it fits the overall tone of the speech. (Bret Stephens’ top-line characterization of Trump’s 2026 SOTU)
  • That’s what’s nice about politics, Yevgeny: anything that makes people believe in power actually increases that power. (Giuliano da Empoli and Willard Wood, The Wizard of the Kremlin.)
  • No, it’s not a conspiracy. It’s much worse—it’s a consensus. (R.R. Reno on “the progressive takeover of higher education … or DEI’s reign over corporate America”)

I had another few items, but after the USA and Israel attached Iran, they could have been too easily misunderstood.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

February 19, 2026

Never smoked?

This is the 50th anniversary of one of the times I quit smoking. The last time I quit was maybe 7 to 9 years later (of that time, I lost track) – long enough ago that, as I understand it, my history of smoking is no longer medically relevant. Some of my medical records even say, incorrigibly as history but perhaps accurately as a medical term of art, “never smoked.”

The cultural shift against smoking in my lifetime has been remarkable.

Punked

[Poet Rolfe] Humphries may be best known, these days for a literary joke. He had received an assignment from Poetry magazine for a “Draft Ode for a Phi Beta Kappa Occasion,” in which, the editors asked, there needed to be one classical reference per line. Humphries sent in the requested poem, which appeared in the June 1939 issue, and began: “Niobe’s daughters yearn to the womb again, / Ionians bright and fair, to the chill stone.”

But the poet nursed a hated of Nicholas Murray Butler, the long-time president of Columbia University (who, it must be said, had no editorial role at the Chicago-based Poetry magazine), and so Humphries built the poem as an acrostic, the initial letters of each line spelling out “Nicholas Murray Butler is a horses ass.”

“Not being accustomed to hold manuscripts up to the mirror or to test them for cryptograms, the editors recently accepted and printed a poem containing a concealed scurrilous phrase aimed at a well-known person,” the magazine apologized later that summer, and I have to say that while I appreciate snide poetry, my sympathies are with the editors who got used in the incident.

Joseph Bottum, commenting on the poet and his poem A Song for Mardi Gras.

Perspective

When it’s the most powerful nation on earth conducting a decades-long campaign of retaliative obliteration against multiple countries (one of which had precisely nothing to do with the inciting incident), leaving upward of a million civilians dead, revenge becomes a temporarily useful virtue. When it’s a herder on the other side of the planet burning an American flag after a drone operator in an Idaho strip mall mistook his children for terrorists, revenge becomes grotesque, the irredeemable realm of savages.

Omar El Akkadm One Day, Everyone Will Have Always Been Against This

Ah, those touchy conservatives!

Some Slate headlines over the past few days:

A New Version of Woke Is Coming. Conservatives Aren’t Going to Like It.

Why a Floppy-Haired 27-Year-Old Olympic Skier Is Making Conservatives So Very, Very Angry 

Conservatives Are Terrified That People Like Me Are Buying Guns Now.

Do you see the theme there?

… In the current era, when right-wing rhetoric amounts to very little more than sneering and bullying—“liberal tears,” “cry more,” etc.—it should be no surprise to see our friends on the left arguing that if x discomfits or hurts conservatives, then x must be good, which is the subtext of those Slate headlines. But I do not think that this sort of thing is really a reaction to the Trumpist style, inasmuch as it precedes the emergence of that style as the dominant form of expression on the right. “Your uptight Christian parents are going to hate this!” is a very, very old marketing ploy, one part “Banned in Boston!” and one part “Republicans pounce!” Incidentally, I spent a lot of time with right-wing gun nuts, and I have yet to meet one who is upset that nice suburban liberals are buying firearms—and the Slate report has not convinced me that these fearful conservatives actually exist beyond the anecdotal level.

Kevin D. Williamson (bold added).

Conservatisms

I graduated from Chicago in 1983, and at about the same time a group of people graduated from Dartmouth. We all moved to Washington about the same time. I knew them, and some of them have become famous, like Laura Ingraham and Dinesh D’Souza. I didn’t appreciate it at the time, but I came out of Chicago earnestly reading Edmund Burke and Adam Smith and all that, and my friends and I became pro-conservative. But the Dartmouth Review folks were not pro-conservative, they were anti-left. So in retrospect, I can see how big and vast a difference there was between people that I thought were part of the same movement. The sad news is that they now dominate conservatism and the Republican Party. Whereas my friends became Never Trumpers.

David Brooks

Caricatures

I spent most of my adult life thinking ill of [Jesse] Jackson, probably because of his infamous “Hymietown” remark in the 1984 presidential race … Then, about seven years ago, I met him for breakfast in New York. The man I spent an hour with was gracious, reflective, engaged, knowledgeable and more than a touch sad, probably because he was aware of his Parkinson’s diagnosis. It reminded me that people are never the caricature that others make of them, and that there can be a lot to like and learn from people with whom we often disagree.

Bret Stephens

Shorts

  • It is not easy being transgressive in an era when there are few norms remaining to transgress. Undaunted, he tries. (George Will of VP JD Vance)
  • After cancer, I feel like a connection to God, whatever that is, is kind of the whole point of this exercise on this planet. (James Van Der Beek)
  • Attention without feeling is only a report. (Poet Mary Oliver)
  • I’m at peace, and I’m excited, but my Oura Ring will tell you I’m not sleeping well. (David Brooks on his departure from the New York Times to take an interesting new position at Yale.)
  • The problem is that he overreacts. It’s like going to a doctor with acne and the doctor says, “You know what will fix acne? Decapitation.” That’s Trump. What he’s doing with scientific research is horrific. (David Brooks again.)
  • The problem with socialism is that eventually you run out of other people’s money. (Margaret Thatcher via Bret Stephens)
  • President Trump — who’d dip himself in gold if he were confident that it wouldn’t seal his mouth shut and prevent him from yammering. (Frank Bruni)
  • Someone who had been a Catholic longer than five minutes would perhaps grasp the irony of claiming a minority group had dual loyalty. (Sarah Stewart on the antisemitism of Carol Prejean Boller, washed-up beauty queen, “influencer,” and recent Catholic convert.)
  • My job is to turn out students who are acceptable at a dance, invaluable at a shipwreck. (A headmaster at the Stowe School, quoted by David Brooks.)
  • Vigilence is metabolically expensive. (Lisa Feldman Barrett)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

February 16, 2026

Corriging the incorrigible

For some years now, I’ve been tearing my hair out over the faddish dogmas of adolescent gender dysphoria — the dogmas that treated as axiomatic the appropriateness of medical and surgical interventions for kids claiming gender dysphoria, and opposition as genocidal. Let’s try that again: dogmas that insisted on allowing sexual mutilation of kids experiencing some discomfort about their biological sex and that hated and defamed anyone urging caution.

The dogmas seemed incorrigible. And then, just like that, they seem to gotten corriged, or whatever the participle is for corrigible. The turning point appears to have been the Cass Report, which was officially rejected by the U.S. medical establishment but appears to have been tacitly adopted in public discourse and acquiesced in even among the medical establishment.

It doesn’t hurt that there’s been a malpractice verdict against some medical butchers with a $2 million dollar damage award to the breastless female plaintiff.

So, my inner Eeyore sometimes gets stymied by something, somewhere, getting better. Gloria in excelsis deo.

A southern stoic gets religion

In the mid-1950s, Walker Percy’s southern gentry stoicism pointed one way, his new Catholicism another:

“Faith had led him away from the plantation. Philosophy had given faith an intellectual basis and a practical rationale. Far from turning him abstract, as Shelby Foote had warned him it would do, philosophy had coaxed him down off the magic mountain and onto level ground to consider the mortal struggle of everydayness. It emancipated him from his Uncle Will and the scheme of Stoic noblesse oblige. It helped him to solve his own problems and ponder the affairs of the day. It made him, finally, an ordinary man.”

Paul Elie, The Life You Save May Be Your Own. I can’t put my finger on just why, but I think the short section including this quote was worth the price of the book (and the hours I’ve already spent reading it).

Maybe I just don’t know what time it is

Dreher’s writing is a useful indication of just how angry and pessimistic even the most thoughtful conservatives have become in recent years. He seems to see America as a hellscape, drained of religion and hope, drugged and distracted by the false gods of the internet. The renewal he imagines is not the sunlit, future-oriented conservatism of the Reagan era, and he doesn’t look to the Founding Fathers for inspiration. If anything, Dreher’s compass points in the opposite direction. He wants his country to turn back toward Europe—not the homogenized, secular continent of today but premodern Christian Europe, before the Enlightenment and the disenchantment set in.

…

His greatest admiration is reserved for people who commit themselves to “a fixed place and way of life,” as he wrote about Saint Benedict.

Yet Dreher seems resigned to living as a rootless exile, shorn of his family and condemned to wander a landscape of what the philosopher Zygmunt Bauman—one of Dreher’s favorite thinkers—called “liquid modernity.”

Robert F. Worth, Rod Dreher Thinks the Enlightenment Was a Mistake.

One additional, and very disheartening, item from this story:

But lately Dreher’s insights have come with an ominous political corollary. He believes our institutions are so rotten that they need a good slap from people like Trump and Orbán, even if it means losing some of them. “Maybe what’s being born now will be worse, I dunno,” he wrote as Trump and Elon Musk were using DOGE to dismantle the federal bureaucracy in early 2025. “We’ll see. But bring it on. I’ve had it.”

I quote this to observe that “bring it on” equals “burn it down,” and that glee about burning down institutions because something better might rise from the ashes is the paradigmatic marker of a revolutionary, not a conservative.

Maybe I just don’t know “what time it is.”

Political

I’ve generally been relegating political commentary to “Elsewhere in Tipsyworld,” below. But these are too important.

America’s concentration camps

“A concentration camp exists wherever a government holds groups of civilians outside the normal legal process — sometimes to segregate people considered foreigners or outsiders, sometimes to punish,” Andrea Pitzer writes in “One Long Night: A Global History of Concentration Camps.” Conditions within the administration’s detention facilities certainly meet the bill.

Here’s how a Russian family described its four-month ordeal at the Dilley Immigration Processing Center in an interview with NBC News:

“Worms in their food. Guards shouting orders and snatching toys from small hands. Restless nights under fluorescent lights that never fully go dark. Hours in line for a single pill. “We left one tyranny and came to another kind of tyranny,” Nikita said in Russian. “Even in Russia, they don’t treat children like this.”

Or consider this ProPublica exposé of the same facility, focused on the children who have been caught in the administration’s immigration dragnet.

Kheilin Valero from Venezuela, who was being held with her 18-month-old, Amalia Arrieta, said shortly after they were detained following an ICE appointment on Dec. 11 in El Paso, Texas, the baby fell ill. For two weeks, she said, medical staff gave her ibuprofen and eventually antibiotics, but Amalia’s breathing worsened to the point that she was hospitalized in San Antonio for 10 days. She was diagnosed with Covid-19 and RSV. “Because she went so many days without treatment, and because it’s so cold here, she developed pneumonia and bronchitis,” Kheilin said. “She was malnourished, too, because she was vomiting everything.”

…

During the 2024 presidential campaign, I asked readers to think seriously about Trump’s plan to remove millions of people from the United States:

Now, imagine the conditions that might prevail for hundreds of thousands of people crammed into hastily constructed camps, the targets of a vicious campaign of demonization meant to build support for their detention and deportation. If undocumented immigrants really are, as Trump says, “poisoning the blood of our country,” then how do we respond? What do we do about poison? Well, we neutralize it.

What we see now, with the immigration dragnets in American cities and the horrific conditions in the administration’s detention facilities, is what the president promised in his campaign. He said he was going to punish immigrants for being immigrants, and here he is, punishing immigrants for being immigrants, with every tool he has at his disposal.

Jamelle Bouie (gift link)

Are you cool with the concentration camps, Rod?

History Rhymes

With his contempt for elections he did not win, Lenin put an end to all semblance of democratic procedure. He made it clear that he would insist on ruling whether he had popular support or not. The legitimacy of Bolshevik rule was to be based on Marxist theory, not on the sovereignty of the people, and that made a police state ruled by force inevitable.

Jack Matlock, Autopsy on an Empire.

“Why haven’t you killed anyone?”

Several decades ago I realised I had a temper, and I went to see a specialist about this. I didn’t want anger slouching into my approaching parenting. How do you feel the second before you erupt? they asked.

Vulnerable.

That was the gold, that two minute conversation. I’m generally wired now to recognise the state and stay there as long as necessary.

But the red mist comes down and I can’t control it, I said. The specialist looked me right in the eye:

Then why haven’t you killed anyone?

Learnt behaviour. I would go far, but not that far. They showed me I could create a new boundary, and through repetition, walk it into my psyche.

Martin Shaw, storyteller and author of the New York Times bestseller Liturgies of the Wild.

Anti-Zionism versus Antisemitism

There is a difference between anti-Zionism and anti-Semitism. I just know there is.

Surely it’s theoretically possible to oppose the state of Israel’s behavior without animus toward Jews per se, right?

Oddly, in the realm of thought experiments, it’s even possible to hate Jews and be pro-Zionist, on the theory that Zion is where all the hated Jews should be sent. (I don’t think I’ve seen this kind of jackalope in the wild.)

But whatever the difference is, I cannot say that the line is “clear” because people keep insisting they (or their ideological allies) are merely anti-Zionist, not anti-Semite when it seems reasonably clear to me that they’re anti-Semites.

With the caveat that I hurt especially for the plight of Palestinian Christians (especially the Orthodox) at the hands of the Israeli government, I’m staying away from either label.

The AI Revolution

Damon Linker is in fairly close alignment with my hunches on AI:

What do you think is likely to follow from tens of millions of white-collar, college-educated workers finding over the coming years that their entire sector of the economy has been fed into a woodchipper? That they are becoming unemployed, are being forced to undertake a job search at roughly the same time as just about everyone else who held similar positions, and must face the reality that their practical, on-the-job experience and skills have become worthless in a workplace transformed by AI?

What will they have to do to make a living? How will they need to reinvent themselves? Will corporate middle managers need to repurpose themselves as nurse’s aides or orderlies, cleaning bedpans and changing soiled sheets? Or go back to school, taking on a second pile of student loans at midlife, to learn a new, more marketable skill? Or will AI be taking over so many jobs that require specialized education that they will be forced to downgrade their expectations still further, to seek out work in the service sector, for dramatically lower pay and status? Or scramble to learn how to use AI and then attempt to make a go of it as some kind of entrepreneur in a marketplace flooded with such self-starters, each trying to devise and market the Next Big Thing that might catapult them into a more comfortable income bracket? A few will do well at this; most will not.

Then this killer footnote:

For those inclined to discount the likelihood of such destabilizing events by predicting the adoption of a Universal Basic Income in the wake of widespread AI-induced job losses, I tend to think this gets the lines of causality wrong. There is no way the rich in this country would tolerate the imposition of tax rates necessary to pay for a UBI unless proverbial or literal guns were pointed at their heads. What I’m describing at the end of this post is the scenario that puts the guns there. Whether a UBI follows from it is another matter ….

Freddie DeBoer, on the other hand, isn’t buying all the revolution talk.

Shorts

  • The Bad Bunny dancing was too sexy, apparently, and also, it was almost entirely in Spanish, so TPUSA planned ahead to make a separate show with nothing sexy at all and everything in the Queen’s English. Which is why they tapped Kid Rock, conservative America’s greatest living artist. (Nellie Bowles)
  • “The ‘woke’ halftime show features a wedding, people dancing joyously and smiling. The conservative alternative was a grayscale grievance fest,” – Corey Walker.
  • Life involves divisions of labor, and conservative values just don’t make for groundbreaking art or incredible sourdough loaves, I don’t know why but it’s just the truth and we all know it. Like how the new conservative-run Kennedy Center is shutting down for two years, since too many artists were flaking. All the people with conservative values are busy at home or the office not doing art. (Nellie Bowles)
  • “Trump is delusional, okay? You need to know this. Trump is sick. He’s a delusional person … I know first-hand from people talking to the president,” – Nick Fuentes via Andrew Sullivan
  • “Small reminder: if you took conservative positions on the Constitution, the economy, foreign policy, or basic morality and then radically changed them solely because a Republican was elected president who changed the party’s positions, you were never really a conservative, you were just a Republican,” – Jonah Goldberg.
  • “My PhD student is being advised left and right to let Claude do her lit review, write her qualifying presentation, summarize the books she needs to read to prepare. She is holding fast to the conviction that this slow, frictionful work is the work she signed on for. Immensely proud of her.” (Sara Hendren on micro.blog) I guess (1) that’s the way of the world today, but (2) there are conscientious objectors.
  • “… a deliriously verbose writer on Substack.” Robert F. Worth, of Rod Dreher, in Worth’s Atlantic article Rod Dreher Thinks the Enlightenment Was a Mistake.

Elsewhere in Tipsyworld

I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Friday the 13th

Winter Olympics

We are not the first Americans who have had to wrestle with complex feelings about cheering for our nation in troubled times. In 1936, Nazi Germany hosted the Summer Olympics. The towering figure of those games was the African American track and field athlete Jesse Owens. His own life epitomized the tension and potential of the Olympics. He proved that you can represent your country well even when you stand in stark opposition to its laws and the way it treats its people.

Born in my home state of Alabama, the child of sharecroppers, he won four gold medals — a feat that would not be equaled for nearly half a century. His wins served as a repudiation of Nazi myths about “Aryan” supremacy and revealed the power of sport to challenge ideologies that dehumanize, corrupt, and destroy.

And then that symbol of American resistance to Nazism returned home to a segregated United States.

Even though he’d become something of an American symbol, cheering for him, especially if you were African American, did not mean you were cheering all of America, including its legalized second-class citizenship for Black people or the lynchings that still plagued the country.

Owens’s gold medals, instead, challenged the American racist ideology of the time in much the same way he challenged Germany. Jesse didn’t represent what America was; he represented what it might yet be: a nation that values all its citizens and residents.

Esau McCaulley, Team U.S.A. Is Not Team White House

Keeping people ignorant

It is not hard for a totalitarian regime to keep people ignorant. Once you relinquish your freedom for the sake of “understood necessity,” for Party discipline, for conformity with the regime, for the greatness and glory of the Fatherland, or for any of the substitutes that are so convincingly offered, you cede your claim to the truth. Slowly, drop by drop, your life begins to ooze away just as surely as if you had slashed your wrists; you have voluntarily condemned yourself to helplessness.

Heda Margolius Kovaly and Helen Epstein, Under a Cruel Star

Is the public’s best interests one of those substitutes?

A majority of Americans (57%) express low confidence in journalists to act in the best interests of the public, according to a new Pew Research Center analysis from the Pew-Knight Initiative. This includes 40% who say they have not too much confidence and 17% who say they have none at all. By comparison, 43% of adults say they have a great deal or a fair amount of confidence in journalists. (Source: pewresearch.org)

John Ellis.

What in the world does it mean for a journalist to “act in the best interests of the public”? That sounds paternalistic to me, as, for example, “protect the public from unpleasant news.”

May I should start a regular section for unintelligible polling questions. I encounter them all the time.

“Gender confirmation” as lobotomy

It has been clear to me for some time that there are many clinicians working in the field of so-called “gender-affirming care” who deserve to lose their licenses, plus a few who deserve to go to prison. Try and forget, for the moment, the social whirlwind that has surrounded this area of medicine—the celebrity endorsements, the glossy TV portrayals, the craven journalists. All served to distract us from what has really been going on.

Think, instead, about what is actually involved in trying to make a person superficially look like a member of the opposite sex. Not only the off-label use of powerful drugs, but also the removal of perfectly healthy breasts and genitals, paired with procedures like colovaginoplasty and phalloplasty that attempt to create new organs out of the wrong tissue, sometimes leading to disastrous complications. Try googling “bottom surgery ruined my life,” and see how many horror stories emerge.

…

It’s easy to look back at the uncritical acceptance of medical wrongdoing in the past and see what C.S. Lewis described as “chronological snobbery.” It seems obvious now that bloodletting and trepanning were acts of idiocy. But the widespread acceptance of “gender-affirming” medicine in our own time ought to cure us of this hubris.

Perhaps the closest historical analog to the emerging scandal around gender medicine is the practice of lobotomy, a type of brain surgery that doctors performed approximately 50,000 times in the U.S., most between 1949 and 1952, with the same goal: to relieve the symptoms of mental illness.

The most important figure in the rise of lobotomy in the U.S. was Walter Freeman, a talented surgeon who came from an esteemed medical family and could trace his lineage back to the Mayflower. This was an era when that kind of prestige conferred enormous power on doctors, and Freeman pursued his experiments with very little restriction, although plenty of his colleagues voiced concerns. As his biographer Jack El-Hai wrote, “Freeman made it plain that he found such ethical complaints a waste of time.” He refused to be deterred from his humanitarian mission.

…

If our forebears were transfixed by Freeman’s status as an eminent WASP, we have been bewitched by the social-justice messaging around gender-affirming care. We have heard, like Fox Varian’s mother, that if patients aren’t given access to these treatments, they will surely kill themselves. We have heard, too, that a failure to endorse this area of medicine betrays a lack of empathy for suffering patients. Some who raised concerns have been socially ostracized or forced out of their jobs.

Louise Perry

Too full of themselves

The most charitable gloss on the administration style—here we’re thinking of Defense Secretary Pete Hegseth’s blithe announcement that he wants to cut defense spending 8% a year for the next five years—is that they’re simply riding high and have grown full of themselves, as opposed to clinically insane. The other day I remembered an old story about Muhammad Ali. The great boxer was flying to a championship bout, feeling on top of the world. As the plane taxied down the runway, a dutiful stewardess kept coming by: “Sir, please fasten your seat belt.” He smiled. “Superman don’t need no seat belt.” She said, “Superman don’t need no airplane. Buckle up.” And he did.

Peggy Noonan, A Stiff Drink from the Trump Fire Hose

The duopoly

So please, Democrats, look in the mirror and show a little humility. You’re not nearly as self-evidently wonderful or widely loved as you’d like to believe. You are not destined to prevail anywhere. You share a country with a large group of people who hate your guts, and who aren’t going to submit to your rule or go along with your giddy plans to remake the nation in your image. It’s time to start acting like you understand this implacable fact and all it implies about the limits of your power and the parameters of the possible.

American politics is a war of attrition right now. The sooner Democrats learn to live with that fact, the better.

Damon Linker, The left just got crushed (11/4/24)

I don’t think the Democrats have learned to live with that yet. They’ll never say “open borders” out loud, but I think they’ll re-open them again — wide open — if elected again in 2028. And that’s exactly the reason I don’t expect them to win in 2028.

The insanity of this duopoly makes me queasy, yet people keep on eating the sh*t sandwiches.

Shorts

  • There’s a kind of motion that passes for virtue now … We rarely admit how much of our “growth” is merely our ability to change surroundings faster than our interior life can catch us. (Steve Herrmann)
  • The algorithm isn’t a devil, but it disciples the same impulse: never remain long enough for silence to become revelation. (Steve Herrmann)
  • “Thoughts that can survive being written into words are on average truer than thoughts that never leave the mind. You know how you can find a leak in a tire by squirting dish soap on it and then looking for where the bubbles form? Writing is like squirting dish soap on an idea: it makes the holes obvious.” Adam Mastroianni via Frank Bruni.
  • Adjusting to retirement: “Am I lost, depressed or quietly content? Do I need to name what I feel or can I simply flow through these shifting states of emptiness and ease, confusion and calm, and call it life?” Mona Leano-Arindaeng via Frank Bruni.
  • If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet. (Prov. 29:9)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Imperfectionism and more

Imperfectionism

This extract from my first book has been widely quoted over the years. And it helped launch a new approach to art—known today as imperfectionist aesthetics.

Imagine T.S. Eliot giving nightly poetry readings at which, rather than reciting set pieces, he was expected to create impromptu poems—different ones each night, sometimes recited at a fast clip; imagine giving Hitchcock or Fellini a handheld camera and asking them to film something—anything—at that very moment, without the benefits of script, crew, editing, or scoring; imagine Matisse or Dali giving nightly exhibitions of their skills—exhibitions at which paying audiences would watch them fill up canvas after canvas with paint, often with only two or three minutes devoted to each ‘masterpiece.’

These examples strike us as odd, perhaps even ridiculous, yet conditions such as these are precisely those under which the jazz musician operates night after night, years after year.

…

Imagine a computer that has been programmed to compose musical works in any style. Even if the computer produced works stylistically and qualitatively indistinguishable from Mozart’s, we would still be unwilling to consider them as comparable to the Austrian composer’s pieces. The two are incommensurable. Mozart’s works are artistic masterpieces, and the computer’s output, however admirable, is something else entirely. The latter’s perfection no more reflects on the composer’s art than the existence of motor boats affects our judgment of how difficult it is to swim across the English Channel.

Thus, not only is our interest in the human element in art a justifiable concern, it is in fact a necessary concern….Art, in the words of the great modern aesthetician Benedetto Croce, is “expressive activity,” and lives and dies by the success of that expression.

Ted Gioia, whose capacity to surprise me on a very wide range of issues makes his Substack one of my favorites. The title and topic of this one is My Warning About AI Music from 1988.

Ted’s brother is poet Dana Gioia. It would have been ever so interesting to be a fly on the wall of their childhood home.

What parties do

I know many Democrats consider it frustrating and fundamentally unfair that they struggle so badly in Senate contests—something that is likely to get worse over the coming years. But to treat this as a structural impediment to power is badly mistaken. It is only a structural impediment to power if Democrats assume the party’s current policy commitments and moral stances are set in stone, non-negotiable, incapable of adjustment for the sake of doing better in senatorial and presidential elections. But such adjustments are part of what parties do. The GOP, for example, is now competitive in ways that it wasn’t when Mitt Romney was the presidential nominee—because Donald Trump changed its policy commitments and moral stances and thereby began appealing to different groups of voters than those that had been voting for Republicans in recent, Reaganite decades.

Damon Linker

This was inevitable

When ideologues have medical licenses, or doctors get the impression that they could be the leading edge of the Next Big Thing, it’s a formula for trouble.

I saw this first development coming and probably wrote about it here. The second is important in helping establish the Standard of Care to which doctors will be held in malpractice cases:

The last week has seen two big developments in the debate over transing children. The first was a lawsuit that won $2 million in damages from a gender doctor for a rushed double mastectomy on a 16 year old. The second was the response to it: both the American Society of Plastic Surgeons and the American Medical Association came out formally against “gender-affirming” surgery for minors.

That removes yet another argument made repeatedly by the queer groups: that every American medical association supports what is “settled science.” They don’t. And the science is obviously not settled. The lawsuit deals with one of the less concerning procedures: a mastectomy for a 16 year old. That’s nowhere near as irreversible as puberty blockers and cross sex hormones that alter your endocrine system for good, and after puberty, where most “gender affirming care” is focused on those about to enter puberty. But it’s a start.

The silence from the [LGB]TQ+ groups this past week — HRC, GLAAD, et al. — is also revealing. They hounded journalists who sought to pursue the story, and bullied countless others away from it. They called us bigots and transphobes for simple legitimate concerns about kids. And of course, they will never apologize or explain. Why should they? The one thing we know about the woke is they are never held accountable for the human wreckage they so blithely leave in their wake.

Andrew Sullivan, who of course is gay but has been rock solid on crazy transing of children and teens.

RD and JD are pretty much dead to me

[Vance is] relishing the opportunity to seem cold-blooded [over Pretti’s death], and from someone who pretends to be a pious Catholic toward a man whose death was mourned by the Catholic Church. … [He’s] a hollow shell of a man who defends the murderers of American citizens more vigorously than he has ever defended his own family from the bigots he’s trying to court for 2028. There has never been such a pathetic figure in public life.

Pedro L Gonzalez via Andrew Sullivan.

Were it not for a puff piece by Rod Dreher, J.D. Vance’s Hillbilly Elegy, his introduction to public life, would probably have continued its poor sales and Vance wouldn’t be Vice President today. Dreher and Vance became personal friends before Vance’s political career sort “took off,” if that’s what you call being Vice President under this dementing toxic narcissist.

Now one of the reasons I’ve stopped reading Dreher is his continued pretense that everything about Vance is perfectly normal. I understand not stabbing your friend in the back, but maybe you could just, like, shut up about him, y’know?

There was a time when Dreher knew better:

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

Shorts

  • Chicago is where American stopped being Europe. (David Mamet)
  • [Y]ou can’t fully understand Trump’s approach to Ukraine without understanding his view of Canada (or Mexico or Greenland or Panama) — and vice versa. David French

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday of the Publican and Pharisee, 2026

Recommendation

Two guys who know what’s going on in Evangelicalism these days sat down for a chat a few months ago: Russell Moore and David French. I only heard it this past week, and it’s really awfully good. It’s available as a podcast as well as the linked YouTube video.

I’m used to David French as a legal and political commentator, but he’s a pretty darned good observer of his religious milieu — as, of course, is Russell Moore whose life work is pervasively religious.

Sizing things up realistically

On the one hand, I trust in God’s providence.

On the other hand, there was a whole lot about the America I grew up in, and worked in, that I’m going to miss now that it’s gone. I’m reminded of the Brit who said of losing the war something like “I should not be able to number all the things I would miss.”

Here comes the acid test of “I have learned in whatsoever state I am, therewith to be content.”

Reading the Riot Act to Social Media “Theologians”

You have to accept that if you only know English and you can only read the Church Fathers and the Bible in translation, you at some point are going to have to … find someone who actually knows the original languages who you trust, and just believe them about what it says.

You don’t have to go learn those languages, but if you’re not going to go and learn those languages, you’re not entitled to an opinion on this … Shut up. Shut up on social media. Stop causing trouble. Stop trying to cause factions in the Church. That’s a sin. That’s a grievous sin … You have to learn before you can teach.

Stole Something? Kill a Goat!.

This blunt quote is directed particularly at Orthodox laymen who argue for substitutionary atonement based on reading the Church Fathers translated, in most instances, by Philip Schaff, a Calvinist Protestant. Substitutionary atonement (Christ in place of me) is not the position of the Orthodox Church (more like Christ on behalf of me — setting aside our different view of “atonement” itself).

But I’m confident that Orthodox Christians aren’t the only autodidact “theologians” quoting Church Fathers from Schaff. I own Schaff’s translations (as I did before becoming Orthodox, I believe). I honor his monumental work in translating so much. Heck, I even honor, in relative terms, the Mercerburg Theology with which he is associated. But I dare not trust him very far.

The least you can do

The man and woman cannot utterly sink who on every seventh day is obliged to appear in decent apparel, and to join with all the standing and respectability of the community in a united act of worship.

David Hacket Fischer, Albion’s Seed. I don’t recall who, or when, or in what region of America, Fischer was quoting, and it doesn’t seem worth looking up.

How do you measure comfort care?

Gonzalez is troubled to learn that the nuns “consistently fail to provide statistics on the efficacy of their work.” But there is no ready yardstick to measure the success of outreach programs to lepers. And how does one measure the efficacy of programs designed to comfort the dying?

Bill Donohue, Unmasking Mother Teresa’s Critics.

There are swaths of reality that are not susceptible to meaningful metrics and statistics. It’s prudent to ask for statistics on some things, yes, but monstrously reductionist to treat as some kind of scam the inability to produce statistics on other things.

Ecumenical Winter

The foremost divides in Western Christendom for some time fell along Protestant and Roman Catholic dividing lines, from the sixteenth century well through the Troubles in Northern Ireland. But today all Christians with even the most basic (creedal) orthodox theology and shared vision of human sexuality, the sanctity of life, and more find themselves as co-belligerents in a struggle with an inhumane and secularizing Western society and progressivist religion. There is far greater good will towards one another for that reason alone than there was in the past five centuries, culminating in cooperation such as Evangelicals and Catholics Together. Gone with the vanishing Protestant Mainline is the milquetoast ecumenism wherein “doctrine divides, service unites.” Here to stay is an emerging ecumenism where the things held in common run to the core of one’s commitments in life and in death.

Joshua Heavin, Confessional Protestantism in Ecumenical Winter

Ancillary reading

The first time I went to India, it was such a shock for me, the different culture, and everything was a new experience for me. I had so much to learn. The second time it was more like everyday life. The main thing I understood the second time was that I didn’t need as many things as I thought. Not at all. I could live with what I could carry in one backpack. With a family, I had thought I needed all that furniture and tables and kitchen equipment and washing machines and a vacuum cleaner. I realized I really can live simply. After that, I thought, I could live exactly this way anywhere.

Andy Courturier, The Abundance of Less

Highly recommended for seeing how life could be different without being worse. Like the Tao Te Ching (directly and through Christ The Eternal Tao), this book helped me see some things more vividly because of the foreign setting.

As the White House tutors us about the “real world, that is governed by strength, that is governed by force, that is governed by power,” I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 1/30/26

David Brooks bids the Gray Lady farewell

I’ve long believed that there is a weird market failure in American culture. There are a lot of shows on politics, business and technology, but there are not enough on the fundamental questions of life that get addressed as part of a great liberal arts education: How do you become a better person? How do you find meaning in retirement? Does America still have a unifying national narrative? How do great nations recover from tyranny?

…

We have become a sadder, meaner and more pessimistic country. One recent historical study of American newspapers finds that public discourse is more negative now than at any time since the 1850s. Large majorities say our country is in decline, that experts are not to be trusted, that elites don’t care about regular people. Only 13 percent of young adults believe America is heading in the right direction. Sixty-nine percent of Americans say they do not believe in the American dream.

Loss of faith produces a belief in nothing. …

Nihilism is the mind-set that says that whatever is lower is more real … Disillusioned by life, the cynic gives himself permission to embrace brutality, saying: We won’t get fooled again. It’s dog eat dog. If we’re going to survive, we need to elect bullies to high places …

Multiple generations of students and their parents fled from the humanities and the liberal arts, driven by the belief that the prime purpose of education is to learn how to make money.

We’re abandoning our humanistic core. … As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. We told multiple generations to come up with their own individual values. This privatization of morality burdened people with a task they could not possibly do, leaving them morally inarticulate and unformed. It created a naked public square where there was no broad agreement about what was true, beautiful and good. Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred — sacred heroes, sacred texts, sacred ideals — and when that goes away, anxiety, atomization and a slow descent toward barbarism are the natural results.

It shouldn’t surprise us that, according to one Harvard survey, 58 percent of college students say they experienced no sense of “purpose or meaning” in their life in the month before being polled. It shouldn’t surprise us that people are so distrusting and demoralized. I’m haunted by an observation that Albert Camus made about his own continent 75 years ago: The men of Europe “no longer believe in the things that exist in the world and in living man; the secret of Europe is that it no longer loves life.”

David Brooks’ farewell column for the New York Times (gift link) reprises the concerns about which he has been writing of late, which writing made him my favorite at the Times. (See below for an example.) I hope he won’t just disappear into some Yale classroom, never again to share his wisdom with the wider world.

The idea that “the prime purpose of education is to learn how to make money” has outraged me for as long as I can remember — perhaps because I succumbed to it for what seemed like an adequate personal reason (an engagement to be married in a year when I was 19), but then never got back formally to the humanities when that reason vanished. I’ve been an autodidact ever since, envious of those who studied the humanities more formally, in the give-and-take of a well-run classroom.

Devouring “the news”

Something I still aspire to

One journalist I knew (who worked for a far bigger outlet as a political correspondent) once told me that the news was the first thing she read when she opened her eyes, and the last thing she saw before falling asleep.

Perhaps this is how some journalists need to live their lives. If reporting the daily news is their calling, they must be deeply aware of what is going on. Even if it means watching and reading all the time.

But it is not for you and me, friends. This sort of news consumption will reign your emotions: it will drive you to anger, terror, annoyance, and despair. It will make you feel helpless. It will divorce you from the daily, real things happening in your own home. Take it from someone who’s lived it: knowing absolutely everything that is happening right now—whether in Iran, or Ukraine, or Washington, D.C., or Minnesota—is not your calling. It can actually serve as a dangerous distraction from the vocations of your own life, neighborhood, and community.

…

Here are some boundaries I’ve set in place for my news consumption since 2020. They have been very helpful. I pray they are helpful to you.

  • Check one site, and check it once every couple days at most. If you can, check it once a week. That’s it. Find a reliable source that you trust—preferably a site that tries not to follow a party line. It is more likely to give you the nuance partisan news outlets neglect. If the events of the hour are truly and lastingly important, they will still be talked about a week later. If a credible news outlet, one you find trustworthy and careful, isn’t talking about it, there’s a good chance you should not worry about it. This filters out a lot of momentary “noise,” and allows you to attend to what truly matters.

Gracy Olmstead.

Olmstead is the second person who tacitly or explicitly recommends what strikes me, at the gut level, as excessive disengagement: once-weekly news exposure. Alan Jacobs, who only reads the Economist, and that only when it arrives at his home, is the other.

I was raised in such a way that, by precept or example (I don’t remember the precept being vocalized), I absorbed the message that “good citizens stay on top of the news.” I don’t know that it was ever right. Maybe it was in the 1950s. But “the news” is far vaster today than it was then, and more polarized, and frequently (especially if you get social media news) insane.

All that aside, I sense that I’m spending too much time on the news because, well, I sit down for morning devotions and news around 5:30 am and often am still sitting there at 10 am. Like today, for instance, he typed at 10:00 am.

I’m retired, so it’s not like I’m robbing from my employer. God, maybe, but not, god forbid, my employer.

I’m aware of this. I think I’m making progress.

Re-orientation

Alan Jacobs sympathizes with people who are tempted to give up reading the news because it’s too depressing. But that:

is an inadequate response; it has a tendency to leave you fretful and at loose ends. 

What helps is to read works from the past that deal with questions and challenges that are structurally similar to the ones we’re facing but that emerged in a wholly different context. Right now I am reading the Psalms, especially those that deal with questions of justice and injustice, and the Hebrew prophets. Though comparisons of the current moment to the rise of Nazism often strike me as overblown, they seem increasingly apt these days, so I am returning to Bonhoeffer’s Letters and Papers from Prison. I am also reading, perhaps surprisingly but quite appropriately and illuminatingly, Machiavelli’s Discourses. Machiavelli himself was breaking bread with the dead: reading Roman history as a way of understanding the challenges of 16th-century Florentine politics. 

This practice offers a threefold reorientation: 

  • Emotional, because it gives you a break from people who are continually trying to stoke your feelings of anger and hatred; 
  • Intellectual, because in comparing past situations with ours you get an increasingly clear sense of what about our current situation is familiar (and therefore subject to familiar remedies) and what unusual or even unique (and therefore in need of new strategies); 
  • Moral, because, as Aragorn says to Éomer, “Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man’s part to discern them, as much in the Golden Wood as in his own house.”

Radicalization

Ambition versus lust for domination

The 18th-century English historian Edward Wortley Montagu distinguished between ambition and the lust for domination. Ambition can be a laudable trait, since it can drive people to serve the community in order to win public admiration. The lust for domination, he wrote, is a different passion, a form of selfishness that causes us to “draw every thing to center in ourselves, which we think will enable us to gratify every other passion.”

The insatiable lust for domination, he continues “banishes all the social virtues.” The selfish tyrant attaches himself only to those others who share his selfishness, who are eager to wear the mask of perpetual lying. “His friendship and his enmity will be alike unreal, and easily convertible, if the change will serve his interest.”

…

Tacitus was especially good at describing the effect the tyrant has on the people around him. When the tyrant first takes power, there is a “rush into servitude” as great swarms of sycophants suck up to the great man. The flattery must forever escalate and grow more fawning, until every follower’s dignity is shorn away. Then comes what you might call the disappearance of the good, as morally healthy people lie low in order to survive. Meanwhile, the whole society tends to be anesthetized. The relentless flow of appalling events eventually overloads the nervous system; the rising tide of brutality, which once seemed shocking, comes to seem unremarkable.

David Brooks

History based on reality

I have suspected that part of the reason for a rightward swing in young people [blood-and-soil nationalism,, though] may be that the holocaust is not seared into their worldview and identity as it is in my generation. I was born after the war, but was acutely aware of its horrors. I specifically recall Life’s Picture History of World War II in my childhood home. A child who viewed that repeatedly, as I did, isn’t likely to forget.

When I think about the distortion of history, I remember when I was updating my history of Jerusalem and a friend rang me and said she had an “indispensable history of the Jewish people that you have to read.” She sent it over, all wrapped up. When I opened it, I was surprised to find it was The Protocols of the Elders of Zion, the antisemitic forgery created by the czar’s secret police. History matters, but more than ever, we need to assert that it be based on real events.

Simon Sebag Montefiore, How Holocaust Denial Became Mainstream

No natural immunity

As Harvard professor Stephen Pinker once said:

A way in which I do agree with my fellow panelist that political correctness has done an enormous amount of harm in the sliver of the population whose affiliation might be up for grabs comes from the often highly literate, highly intelligent people that gravitate to the alt-right – internet savvy, media savvy – who often are radicalized in that way – who “swallow the red pill” as the saying goes from the Matrix – when they are exposed for the first time to true statements that have never been voiced in college campuses or in the New York Times or in respectable media. It’s almost like a bacillus to which they have no immunity, and they are immediately infected with both an outrage that these truths are unsayable, and no defense against taking them to what we might consider rather repellent conclusions.

Aaron Renn, The Manosphere and the Church (September 2020)

Presumption of Regularity Redux

Early in Trump’s second administration, handwriting appeared on the walls of the Department of Justice and the offices Federal District Attorneys:

Integrity will not be tolerated if it requires candor to the court about weaknesses in the Administration’s position.

If you’ve ever been even a mediocre lawyer, you know that intransigence toward a judge who has figured out your case’s weakness is not wise even in the short term. In the longer term, it tells the court you can’t be trusted to be honest.

In Federal Courts, there was a longstanding “presumption of regularity” in the doings of government lawyers. That has been lost so completely that it’s no longer even talked about in the news, especially when there are new Administration theatrics to talk about.

But I’m going to talk about something related. Minneapolis is a “sanctuary city” of a fairly rigorous sort. It won’t cooperate with DHS/ICE even so modestly as to let them know when they have illegal immigrants convicted of violent crimes in their custody. That’s part of Trump’s rationale, at least after-the-fact, for sending in 3000 ICE agents ostensibly to deal with welfare fraud that didn’t involve illegal immigrants but US Citizens who were once immigrants. So something smells fishy.

Those ICE agents are wearing masks. They’re behaving provocatively. The news has stories about them grabbing brown kids as they leave school, then returning them hours later because they’re here legally, and about American citizens of foreign origin being snatched and sent to hellhole foreign prisons.

The new guy in charge of ICE in Minneapolis says he’ll draw down his troops if Minneapolis will start cooperating on the transfer of immigrant prisoners to ICE control.

Can you, Minneapolis official, entertain any presumption of regularity on the part of ICE? Can you presume that American Citizens won’t be manhandled, tortured, deported by these masked goons?

iPhone, the Kleenex for wiping up ICE

The iPhone [note iPhone standing in for all smartphones, like Kleenex=facial tissue] seems to be the only serious threat to ICE’s violence. We know they feel emboldened to do virtually anything to anybody and have been granted a rhetorical “absolute immunity.” We also know that the federal government will tell big, beautiful, massive lies to justify any and all ICE abuses — before any investigations.

So Renee Good was a “deranged lunatic,” Karoline Leavitt declared. Good didn’t just try to run over an ICE officer; she did run him over, and it was unclear if he would survive his injuries, said the president. She was engaged in “domestic terrorism,” according to Stephen Miller. Equally, Alex Pretti was another “would-be assassin” who walked up to ICE officers “brandishing” a gun, trying “to murder federal agents” who, fearing a “massacre,” fired solely in self-defense. He was an “insurrectionist” rightly “put down,” in the words of one MAGA congressman. Last night, Trump repeated his description of Pretti as an “insurrectionist” and “agitator.”

…

We’ve become worried — with very good reason — about the damage phones have done to our brains, our attention span, and our democracy. But without them, the Trump lies about Minneapolis might well have prevailed.

…

In a country with a fascistic government that disseminates massive lies — ours — iPhone videos become essential to keep democracy and objective truth on life support. There are dangers, of course. Lack of context can deceive; AI has made every video’s authenticity suspect; people can subjectively interpret things any way they want. But what happened this past week in America was that, even with all those caveats, a big majority of sane Americans emerged out of the woodwork, looked at the videos, rejected tribalism, and said: Nah, ICE is lying. And ICE had to retreat.

Andrew Sullivan, Can the iPhone Save Our Democracy?

Civic hygiene: another reason to hold onto my phone while many around me are (vocally) giving up theirs. I don’t struggle with compulsive smartphone use; if you do, your mileage may vary.

Really, the only qualms I have about my phone are about the Chinese factory workers who make them — and that’s always a tough call because some jobs just are hard or boring, and the line between that and metaphorical slavery is indistinct.

The death of the magazine

But a magazine I always thought of as a relatively small group of identifiable writers, connected with some broad themes. They could disagree with each other. They had some broad agreements, creating this little thing that would have a variety of their views.

The Atlantic is now just now a machine. I mean, it has hundreds of staffers. It has hundreds of writers. … The magazine itself, of course, was directly challenged by the internet in ways that probably impossible to recreate. The fact that you had to have these writers stapled together with paper really did create a particular cultural product that cannot be done anymore.

Kevin D. Williamson

It’s not easy being a lawyer in this DoJ

Throughout the extensive litigation over the [Alien Enemies Act], in this case and others, the Trump Administration has claimed the president deserves absolute deference when he claims that an “invasion” exists. The absurd implications of this position were highlighted in yesterday’s argument, when Fifth Circuit Chief Judge Jennifer Elrod (appointed by George W. Bush) asked whether the president could invoke the AEA in response to the “British Invasion” of rock stars, like the Beatles. “What if,” she asked “the [President’s] proclamation said ‘we’re having a British invasion.’ They’re sending all these musicians over to corrupt young minds…. They’re coming over and they’re taking over all kinds of establishments.” Could courts then rule the president’s invocation of the AEA was illegal? In response, Justice Department lawyer Drew Ensign admitted the government’s position would require courts to still defer to the president, and allow him to wield the extraordinary emergency powers that can only be triggered by an actual “invasion.”

Ilya Somin, Could the President Invoke the Alien Enemies Act in Response to the “British Invasion” of Rock Stars Like the Beatles?

Felicitous sentences

  • Rachel Louise Snyder appraised the Immigration and Customs Enforcement agent who killed Renee Good: “The man, with his face covering, his tactical vest, his handgun and his shorn hair, was kitted up to playact in a war against unarmed everybodies. He was frailty wrapped in fatigues.” (Karla Holomon, Cary, N.C., and Molly Gaffga, Sanatoga, Pa., among many others)
  • Maureen Dowd parsed this cursed second term of Trump’s: “Trump Redux is infatuated with drone strikes and airstrikes, tumescent with the power of the world’s greatest military, hungry to devour the hemisphere in one imperialistic gulp.” (Ellen Casey, Hope, R.I., and Kate Kavanagh, Concord, Mass.)

Via Frank Bruni.

Shorts

  • I’ve always been kind of anti-populist because I know people. And the more people you know, the less of a populist you are, I think. (Kevin D. Williamson)
  • From the perspective of political theory, my argument falls within the category of “political indifferentism”–that is, the notion that politics is mostly a matter “indifferent” to core human interests. (Ephraim Radner, Mortal Goods)
  • [T]he world is controlled by forces against which reason can do nothing …. [from Dietrich Bonhoeffer, in aid of the aforementioned re-orientation].
  • There are many who do not know they are Fascists, but will find it out when the time comes. (Ernest Hemingway via Kevin D. Williamson)
  • Of all his weaknesses that is one of his greatest, that he’d rather hurt himself than not fight. He’d rather hurt the country than not fight. The fight is all. (Peggy Noonan)
  • Creation is the gift that invents its recipient. (Andrew Davison, likely channeling Henri de Lubac)
  • “Today,” says de Lubac, “when the essential doctrine of the unity of the human race is attacked, mocked by racism,” we should feel anguish that it is so weakly defended by Christian leaders. (James R. Wood)
  • Nihilism is the mind-set that says that whatever is lower is more real. (David Brooks in his farewell NYT column)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Zaccheus Sunday 2026

Explanation of the title.

History

Theology the authorities can work with

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

The long shadow of Puritanism

Long after Puritans had become Yankees, and Yankee Trinitarians had become New England Unitarians (whom Whitehead defined as believers in one God at most) the long shadow of Puritan belief still lingered over the folkways of an American region.

David Hackett Fischer, Albion’s Seed

Human Rights

Most menacing of all was the United Nations. Established in the aftermath of the Second World War, its delegates had proclaimed a Universal Declaration of Human Rights. To be a Muslim, though, was to know that humans did not have rights. There was no natural law in Islam. There were only laws authored by God.

Tom Holland, Dominion.

That’s pretty terrifying if Holland is correct and if a lot of Muslims are still faithful to that command ethic.

Salvation (“Soteriology”)

Hacking Eternity

I’m glad the authors or editors at Dispatch Faith came up with that “Hacking Eternity” title for a little bit of musing on Scott Adams’ (creator of Dilbert) self-reported deathbed conversion. It’s perfect:

For whatever reason, Adams delayed his conversion … In that January 4 X post, only nine days before his death, Adams said, “So I still have time, but my understanding is you’re never too late.” His final message, read by his first wife after his death, confirmed his plans: “I accept Jesus Christ as my Lord and Savior … I have to admit, the risk-reward calculation for doing so looks so attractive to me. So here I go.”

I cannot categorically rule out the sincerity of Scott Adams’ “conversion,” but with all the Pascal’s wager trappings, and delaying claiming Christ as Lord until the very last minute (when the formulaic Lordship carried no practical meaning, no period of following Christ’s example or commandments) I can’t not put conversion in precatory quotes, either.

I recall one classmate in my Evangelical boarding school who declared his intent to become a Christian some day, but not before he’d whooped it up as much as possible. Last I knew, he was whooping it up at age 50+ with pneumatic wife #2. His declaration was so consistent with the logic of evangelical soteriology (study of salvation) pervasive in that time and place that the only refutations I can recall were:

  1. That he might be murdered, or have a fatal car collision, or otherwise die too suddenly to effectuate his last minute “conversion.”
  2. That refusing salvation for too long risked “hardening of the heart” to where could not repent.

Better would be this, I think, though it would probably be dismissed as “works righteousness”:

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:7-8.

Yeah, that’s a proof-text, taken without context. But I’d still say it fits.

The current milieu

The denominations

A new era of martyrdom

The Episcopal Church of New Hampshire is ready for frickin’ war. The Episcopalians are amped up. Bishop Rob’s reflection from earlier this month: “We are now, I believe, entering a time, a new era of martyrdom.” Of his priests: “And I’ve asked them to get their affairs in order—to make sure they have their wills written, because it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.” These guys are not kidding around anymore. They are ready to die. And there will be cookies after the sermon.

Nellie Bowles. Bishop Rob’s letter has to be seen to be disbelieved. It features an ecclesiology straight from the lowest-church fever swamps:

As soon as the Christian church became linked to the empire by Constantine in the year 325 or so, the church immediately became corrupt.

(Italics added)

Ummmm, that’s just not credible. I don’t even think that educated clergy of low-church persuasion would defend that if pressed. To hear it from a Bishop of a high church is shocking but evocative. After all, what authority does a corrupt church have to tell Bishop Rob,

a man of profound historical privilege, … one who has made statements that, [he has] to say, have been really good and eloquent,

that he can’t innovate like mad to drive out that millenia-long corruption?

I’m still trying to figure out if “Rob” is his last name or if it’s an aw-shucks affectation. (Googles the question) Of course: it’s affectation.

Ostensibly Protestant; functionally, what?

There is another obvious fact that few denominational Protestants in the SBC or PCA seem willing to admit: The growth in these ostensibly traditional denominations stems almost entirely from the work of the Non-Denom churches. As already mentioned, pan- or pseudo-denominational organizations now own the church planting space. All church plants, to a great extent, utilize the methods and mores of Non-Denom Church. Most no longer even have their host denomination in their names. Therefore, I wager that whatever growth exists in the SBC and PCA is almost entirely the result of the Non-Denom churches growing within the husk of the world of traditional Protestantism.

Casey Spinks, Does Traditional Protestantism Have a Future?

Christianity and nationalism

Christianity does not simply fade away with the rise of nationalism; the process is more one of the reconfiguration of Christian elements to fit within a nationalist framework. When the holy migrates from the church to the nation-state, the church does not disappear but generally takes a supporting role to the creation of national identities.

William T. Cavanaugh, The Uses of Idolatry

The nondenominations

Nondenominational Protestantism

Douthat: Right. But I’m going to ask you to generalize. … For people who aren’t familiar with that world, what is nondenominational Protestantism right now?

Burge: They’re evangelical. Not all of them, but the vast, vast majority are evangelical in their orientation and theology and practice and all the things that we would call evangelical.

One thing is, they’re anti-institutional. They’re anti-authority in a lot of ways. Where does your money go when you put it on the plate? Well, it goes right here. It stays right here in these four walls. So what we’re going to have is a very fragmented Protestant Christianity, where you’ve got a little fiefdom here of 15,000 people in this church, and 20,000 people in this church.

I think the problem is, it’s going to be harder to conceptualize, to measure, to really understand what these groups look like, because now you’ve got these little pockets. You’ve got Joel Osteen in Houston, Texas. He’s an evangelical, but he doesn’t interface with most other evangelicals. You got Paula White down in Florida, whom Trump loves, but she’s Pentecostal and believes in the gifts of the spirit. And other evangelicals, like Franklin Graham, would never talk to Paula White.

You’ve got all these little pockets, and they don’t add up to a cohesive “What is evangelicalism?” In 30 years, that question is going to be almost impossible to answer. Not that it’s easy now, but it’s going to be 10 times harder because of this amorphous nature of nondenominationalism.

Ross Douthat and Ryan Burge (shared link). Ryan Burge is the most interesting social scientist focused on religion that I know. The transcript of his podcast is worth reading in full; I both listened and then read, highlighting heavily.

For my money, “amorphous” and “fiefdom” are the keys to nondenominational evangelicalism, and the two are related. The substantive religious content of the nondenominational religious landscape is amorphous, despite the shared term “evangelical,” because they are individual fiefdoms. The pastors may well be untutored and unorthodox, and they certainly are unaccountable to any higher authority.

But be careful: Burge leaves the impression, inadvertently I think, that these nondenominational churches typically number in the thousands. I’d be surprised if the median number of members or attenders was as high as 200. Burge no doubt would know the numbers on that if asked directly.

Orthopathos

Because of the divorce from the historic Church, Evangelicalism has sought for a new way to satisfy the need for materiality. This is why such believers have welcomed pop music and rock-n-roll into their churches. It is why emotion is mistaken for spirituality. It is why sentiment is substituted for holiness. Sincere feeling is the authenticator. Instead of icons of Christ, whose piercing stare calls you to repentance, the Evangelical can go to a Christian bookstore and buy a soft-focus, long-haired picture of Jesus. He’s a “nice” Jesus, but it is hard to believe that He is God.

Fr. Andrew Stephen Damick, Orthodoxy and Heterodoxy

I bang on a lot about Evangelicalism, my former affiliation, and specifically about the difficulty of defining it so as to be able to say “no, that’s not evangelical.” Ken Myer, founder of Mars Hill Audio Journal, once offered the possibility that while evangelicals don’t really share a coherent common doctrine, an orthodoxy, that they do share a common feeling or sentiment, an “orthopathos.”

Christianity Today

Sometime within the past year, I subscribed to Christianity Today. It is a magazine whose founding described it as “A fortnightly journal of evangelical persuasion” or something very like that.

I thought very highly of it. Just as I was an Intervarsity Christian Fellowship guy instead of a Campus Crusade for Christ guy, so I was a CT guy instead of a Moody Monthly guy. I even wrote a very cringe item they published. (I’ll give you no further hints whereby to unearth it.)

By and large, CT today has been a big disappointment, and I do not intend to renew.

The main part of the disappointment has been less the content of their articles (which certainly need a critical filter for evangelical bias), but the banality (it seems to me) of the topics of their articles. We’re just not remotely on the same wavelength any more. This “dumbing down” began nearly 50 years ago, and even then I took that as a sign that the evangelical appetite for chewing on meaty topics was waning.

But Thursday past, they finally floated on their RSS feed a story the topic and timeliness of which got my attention: How to Know If You’re Growing in Patience—or Just Giving Up.

Yes, it should be “whether” instead of “if,” but I’ll not dwell on that. It just seems to me as we, to whatever degree, watch the ICE terrorism and murders in Minneapolis, powerless to do anything, the spiritual line between patience (with prayer and trust in God’s providence) and giving up is an important one.

Jaw-dropping nadir

Majorities of white evangelicals favor deporting undocumented immigrants to foreign prisons in El Salvador, Rwanda, or Libya without allowing them to challenge their deportation in court (57 percent), and approve of placing immigrants who have entered the country illegally in internment camps (53 percent).

“It has become virtually impossible to write a survey question about immigration policy that is too harsh for white evangelicals to support,” Robert P. Jones, the president of the Public Religion Research Institute, recently wrote.

Tobias Cremer is a member of the European Parliament. His book The Godless Crusade argues that the rise of right-wing populism in the West and its references to religion are driven less by a resurgence of religious fervor than by the emergence of a new secular identity politics. Right-wing populists don’t view Christianity as a faith; rather, Cremer suggests, they use Christianity as a cultural identity marker of the “pure people” against external “others,” while in many cases remaining disconnected from Christian values, beliefs, and institutions.

…

The Trump administration has gone one step further, inverting authentic Christian faith by selling in a dozen different ways cruelty and the will to power in the name of Jesus. It has welcomed Christians into a theological twilight zone, where the beatitudes are invoked on behalf of a political movement with authoritarian tendencies. This isn’t the first time in history such things have happened.

…

Huge numbers of American fundamentalists and evangelicals—not just cultural Christians, but also those who faithfully attend church and Bible-study sessions and prayer gatherings—prefer the MAGA Jesus to the real Jesus. Few of them would say so explicitly, though, because the cognitive dissonance would be too unsettling. And so they have worked hard to construct rationalizations. It’s rather remarkable, really, to see tens of millions of Christians validate, to themselves and to one another, a political movement led by a malignant narcissist—who is driven by hate and bent on revenge, who mocks the dead, and who delights in inflicting pain on the powerless. The wreckage to the Christian faith is incalculable, yet most evangelicals will never break with him. They have invested too much of themselves and their identity in Trump and what he stands for.

Peter Wehner

Sacraments or notions?

Christianity that has purged the Church of the sacraments, and of the sacramental, has only ideas to substitute in their place. The result is the eradication of God from the world in all ways other than the theoretical.

Fr. Stephen Freeman, Everywhere Present

Orthodoxy

Rescue

He is Jesus, the name chosen before his birth. The angel spoke separately to Mary and Joseph, and told them that the baby’s name would be Jesus, “because he will save his people from their sins” (Matthew 1:21). The name Jesus means, in Hebrew, “God will save.” When Gabriel says “he will save his people” the Greek verb sozo means “save” as in rescue, like “saved you from drowning.” That kind of “saved,” not “intervened and paid your debt.”

I had been a Christian decades before it occurred to me that this means Jesus can rescue us from our sins, not merely from the penalty for our sins. He can free us from the sins themselves. We will still fail over and over to take his outstretched hand and be lifted from the mire. We like mire. But he can do it, and make us not merely debt-free in his Father’s sight, but transformed and filled with his light.

Frederica Matthewes-Green

Repentance

Repentance is everything you do to get sin, those inborn passions, out of you. It’s reading, thinking, praying, weeding out disruptive influences in your life, sharing time with fellow Christians, following the guidance of the saints. Repentance is the renunciation of what harms us and the acquisition of what is beneficial to us, writes a holy counselor.

Dee Pennock, God’s Path to Sanity

A glimpse into an Orthodox mind

The Protoevangelium of James is not a text that itself holds a position of authority in the life of the Church. Indeed, the West formally rejected it well before the Great Schism. Nevertheless, the Church preserved the text through centuries of copying and recopying. It stands as the earliest written witness to the antiquity of a number of important traditions related to the New Testament Scriptures regarding the lives of the Theotokos, St. James, and their family. The Protoevangelium of James did not originate these traditions, nor does it provide their authority. Their authoritative form exists in the liturgical life of the Church, in hymnography and iconography.

Fr. Stephen DeYoung, Apocrypha (bold added).

All the well-educated Orthodox teachers agree on this. If you hear an Orthodox layman answer “How do you know that?” with “We get it from the Protoevangelium of James,” know that s/he’s got that backwards.

Darkness and Light

As Stephen Wormtongue Miller pronounces from the White House that the way the world works is by force, I’m very glad to be in a church where every Sunday we sing the Beatitudes, which tell us the way blessedness works.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, 1/16/26

I apologize for all the politics in this post. I’m torn between (a) ignoring it all for the sake of my soul and (b) not being a good German as our Nazis threaten.

“Nazi” is a figure of speech, but it feels as if Trump is pushing things to Hitlerian lengths, and I’m having trouble ignoring that. History doesn’t repeat, but it rhymes.

But first, one item that’s not political

Taking no risks, exercising no imagination

You can tell how stagnant things have become from the lookalike covers. I walk into a bookstore and every title I see is like this.

They must have fired the design team and replaced it with a lazy bot. You get big fonts, random shapes, and garish colors—again and again and again. Every cover looks like it was made with a circus clown’s makeup kit.

My wife is in a book club. If I didn’t know better, I’d think they read the same book every month. It’s those same goofy colors and shapes on every one.

Of course, you can’t judge a book by its cover. But if you read enough new releases, you get the same sense of familiarity from the stories. The publishers keep returning to proven formulas—which they keep flogging long after they’ve stopped working.

And that was a long time ago.

Ted Gioia, The Day NY Publishing Lost Its Soul

How can so many publishers go wrong at once? Whaddya mean “so many”?

“They” wanted Charlie Kirk dead

“They wanted the guy who was controlling our minds to be dead,” she said. “He had so much power over our generation.” When I asked who “they” were, she breezily suggested I do my own research. “We know who’s running the game,” she went on, glancing at her phone. I couldn’t tell how serious she was being. “You know, it’s a bigger picture. 9/11. MLK. JFK. Charlie Kirk.”

Lesley Lachman, President of Turning Point USA at Ole Miss, via Simon van Zuylen-Wood, Who Will Replace Charlie Kirk? The Takeover of TPUSA..

The first weird thing about that utterance is the insouciant phrasing that Charlie Kirk was controlling her mind, with “so much power” (with him gone, she sometimes turns to Nick Fuentes for mind-control). It’s kinda pathetic that the TPUSA President at a major university needs fixes of ideology.

But the most ominous thing is accusing an unidentified “they” (a “they” that has been around since at least the early 60s) of the murder. This kind of talk started while Charlie Kirk’s body was still drifting down toward room temperature. It is perhaps why Rod Dreher calls Kirk’s death the Radical Right’s Reichstag Fire.

These kids are very much a reverse mirror-image of lefist loonie like Antifa. They’re looking for meaning in politics. They’re so open to conspiracy theories that their brains have fallen out. They’re fools, whose only excuse (youth) is tempting to disregard since they think they’re so slick.

None of which is to deny that they may do a lot of damage.

Charlie Kirk was a time traveler?

Charlie Kirk was a time traveler? Even I draw the line at certain conspiracy theories. That’s why Candace Owens is so helpful, because she reminds me I’m actually not crazy—she is! Her latest is that Charlie Kirk was a time traveler. “Why did Charlie Kirk think he was a time traveler? He said, as I showed you in earlier messages, that he was a time traveler and he had to find me. . . . And again, not anything that I would have placed so much emphasis on back when he was saying it, but it came to fruition. The other parts. . . . I’m totally occupied by this. I tell you, I read these messages and I’m going,, what is this, what is reality, actually?” She alleges that there were “agents” who had Charlie Kirk “monitored. . . since he was young.” What is reality even, Candy? Actually, don’t answer that.

Nellie Bowles

Not-so-shorts

  • “The woman and her friend were highly disrespectful of law enforcement … Law enforcement should not be in a position where they have to put up with this stuff,” – President Trump asked if deadly force was necessary in the ICE killing of Renee Good.
  • “Seeing Vance’s comments about Minneapolis, I lived a similar moment 19 years ago in a Russian courtroom hearing a judge state that the police officer’s testimony had to be trusted over our video evidence because ‘he was wearing the uniform.’ Total immunity beats reality in a police state,” – Garry Kasparov.
  • “Heritage Americans: ‘You’re less American than I am because my ancestors built this country.’ Also Heritage Americans: ‘Don’t blame me for slavery or segregation. I’m not responsible for what my ancestors did,’” – Avik Roy.
  • “For years, I kicked against the image of the ‘ugly American.’ Nothing burned me more, when I was in Europe, as a student and after. I have written on this often. And now — there is nothing to say. There is only … bewilderment, anger, and shame,” – Jay Nordlinger on Trump’s thuggery over Greenland.

Via Andrew Sullivan

Shorts

Elsewhere in Tipsyworld

A devil is no less a devil if the lie he tells flatters you and stands to help you defeat your enemies and achieve power.

Rod Dreher

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.