G.K. Chesterton on Biblicism

Catholic writer/blogger Mark Shea today delivered up this Chestertonian gem, in response to a question about the Dan Brown-ish sort of “lost gospels” nonsense, and how Evangelicals who get a lot of book larnin’ are apt to throw over the Bible, as has pop scholar Bart Ehrsman:

Every great heretic had always exhibit three remarkable characteristics in combination. First, he picked out some mystical idea from the Church’s bundle or balance of mystical ideas. Second, he used that one mystical idea against all the other mystical ideas. Third (and most singular), he seems generally to have had no notion that his own favourite mystical idea was a mystical idea, at least in the sense of a mysterious or dubious or dogmatic idea. With a queer uncanny innocence, he seems always to have taken this one thing for granted. He assumed it to be unassailable, even when he was using it to assail all sorts of similar things. The most popular and obvious example is the Bible. To an impartial pagan or sceptical observer, it must always seem the strangest story in the world; that men rushing in to wreck a temple, overturning the altar and driving out the priest, found there certain sacred volumes inscribed “Psalms” or “Gospels”; and (instead of throwing them on the fire with the rest) began to use them as infallible oracles rebuking all the other arrangements. If the sacred high altar was all wrong, why were the secondary sacred documents necessarily all right? If the priest had faked his Sacraments, why could he not have faked his Scriptures? Yet it was long before it even occurred to those who brandished this one piece of Church furniture to break up all the other Church furniture that anybody could be so profane as to examine this one fragment of furniture itself. People were quite surprised, and in some parts of the world are still surprised, that anybody should dare to do so.

This is one of many issues on which Catholic and Orthodox traditions (which were unified for the first millennium) are in substantial agreement. We would differ in emphasis if not in substance from Shea’s oversimplified version how the canon of Scripture came to be the canon (from which Protestant Bibles omit a number of books, by the way), but we agree on this:

  • The early Church had no canon other that the Old Testament, with lots of evidence that the Septuagint was favored.
  • The early Church had a vital Christianity before the first book of the New Testament had been written.
  • Gnosticism beset the Church early on, and many gnostic pseudo-Christian documents were written.
  • The Church rejected those writings in practice and eventually in precept.

I’m not foolish enough to try to top Chesterton’s colorful fable of how today’s “conservative Evangelicals” treat the Church which gave them the Bible they misuse to abuse the Church.

To be deep in history is to cease being Protestant.”

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Standing advice on enduring themes.

Insouciant Radicals

I have mentioned fairly recently the work of Evangelical Daniel Clendenin in understanding Orthodoxy and explaining it to his fellow Evangelicals. I discovered Sunday afternoon that I actually had retained a copy of  (and a link to) his “Why I’m Not Orthodox” article in Christianity Today, and that I had inaccurately recalled the exact words of his conclusion on why he remains Evangelical. Continue reading “Insouciant Radicals”

Courts decide cases

There’s been considerable buzz about Newt’s dissing of the courts. Here, here and here are three not entirely random examples. I’m annoyed that some critics think it unnecessary to quote what he actually said or to provide context. The closest I can readily come now is this.

When I first heard of Newt’s comments, I thought, “he has half a point, and a venerable precedent, but this is demagogic campaign material” (or something that distills to that).

I’m not going to try to whitewash what he said. I’m not going to try to track down the exact quote. I’m instead going to utter a truth that too few people know: Courts decide cases.

Huh?! Whiskey Tango Foxtrot?! What’s unusual about that?

Well, let me digress a minute. I caught all kinds of flack a few years ago when our local newspaper editorialized that the Bill of Rights was the heart of the Constitution and I replied – accurately, and I stand by it still – that the heart of the Constitution was the establishment of our polity: three branches, separation of powers, how Congressmen and Senators were to be elected and all that boring stuff.

I then made the mistake of visiting the paper’s website, where the self-confidence is high, the IQs incredibly, depressingly low. I found myself roasted there (by people who couldn’t have discovered fire on their own) for being right-wing (a little lame, but reality-based) and stupid (utterly wrong).

Well, just as the Bill of Rights has captured the imagination of people who couldn’t tell you what the “Bill of Rights” was, let alone any of its history, but who are confident that “like, free speech and freedom from religion and stuff” are the heart of the constitution, so has precedent and constitutional law captured the imagination of the public as being what courts do.

Wrong, wrong, wrong. Courts decide cases.

What do I mean by that? First, that there has to be a beef between/among two or more people. If there isn’t, you can’t get into court. You and your buddy can’t go to the court and say, “Hey, we were wondering about the meaning of Indiana Code 30-5-3-4(b) and wondered if you could explain it.” One of our problems  nationally has been to put too much stock in court decisions where the parties were, if not in collusion, sharing a lot of presuppositions that were dubious. Think, for instance, of the recent spate of liberals refusing to vigorously defend laws they don’t like — Proposition 8 in California, DOMA at the Federal Level. Excuse me, but I’m not going to prostrate before a decision where one of parties threw the game, (“Say it ain’t so, Jerry.”)

Second, that most case are not appealed and not reported. They set no “precedent.” But after the time for appeal has run, the judgment is final and precludes most re-opening of the dispute between the parties. There’s no precedent set. There’s no constitutional law invoked or made.

Third, let me illustrate with some abbreviated history. When the United States Supreme Court (you do know that each state has a Supreme Court too?) decided the notorious Dred Scott case, it became a bone of contention between Lincoln and Douglas, and on June 26, 1857, Lincoln set forth his position:

And now as to the Dred Scott decision. That decision declares two propositions—first, that a Negro cannot sue in the U.S. Courts; and secondly, that Congress cannot prohibit slavery in the Territories. It was made by a divided court—dividing differently on the different points. Judge Douglas does not discuss the merits of the decision; and, in that respect, I shall follow his example, believing I could no more improve on McLean and Curtis, than he could on Taney.
He denounces all who question the correctness of that decision, as offering violent resistance to it. But who resists it? Who has, in spite of the decision, declared Dred Scott free, and resisted the authority of his master over him?
Judicial decisions have two uses—first, to absolutely determine the case decided, and secondly, to indicate to the public how other similar cases will be decided when they arise. For the latter use, they are called “precedents” and “authorities.”
We believe, as much as Judge Douglas, (perhaps more) in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. We know the court that made it, has often over-ruled its own decisions, and we shall do what we can to have it to over-rule this. We offer no resistance to it.

There you have it: “Judicial decisions have two uses—first, to absolutely determine the case decided, and secondly, to indicate to the public how other similar cases will be decided when they arise.”

Lincoln gave absolute deference to the Supreme Court’s determination of poor Dred Scott’s fate: “Who has, in spite of the decision, declared Dred Scott free, and resisted the authority of his master over him?” (That’s called a rhetorical question, you denizens of newspaper comboxes, and the implied answer is “Nobody, stupid!”) Dred Scott was, more’s the pity, a slave.

But Lincoln did not bow to the precedent, the court’s indication “to the public how other similar cases will be decided when they arise.” Rather, he promised to seek overruling of the precedent.

So far, so good. Few who understand jurisprudence would disagree.

Now I’m going to take it one step further, into territory where people with IQs higher than the Farenheit thermometer on an August Hoosier day might disagree. I think that when an elected official vows to uphold the constitution – and they all do – it is legitimate to ignore a precedent – a prediction of how similar cases will be decided henceforth – where the official has a deep-seated and defensible view of the constitution contrary to what the precedent implies.

The vow, after all, is to uphold the Constitution – not to bow to the United States Supreme Court’s interpretation thereof, let alone to the interpretation of some lower court.

I thought there was a hint in Newt’s original remark, now lost in a fog of bombast, that he might actually understand that point. And I thought of the Dred Scott precedent.

But whether or not Newt gets it, you now should, gentle reader.

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After I wrote this, and even after my first “dawn’s early light” revision of something I “put to bed” last night (I inserted the requirement of a real legal beef), Newt got a defense on the editorial pages of the Wall Street Journal. E.g.,

Congress routinely asks executive branch officials outside the White House to testify about their decisions. It occasionally subpoenas them to compel attendance, and arrest would be a last resort. It’s unclear why applying the same rules to the judicial branch threatens the separation of powers, especially if done in the context of considering judicial reform proposals like Mr. Gingrich’s.

I’ve got a problem with that. Courts already explain their decisions, officially, in writing. That’s why they call them “opinions.” That’s why one Judge/Justice may write an “opinion” that “concurs in the result” but offers a materially different rationale. I fear the only reason for asking judges to explain their decisions to Congress is to badger and grandstand.

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Standing advice on enduring themes.

¿Que est lo mas auténtico?

The Pastor of First Baptist Church, Dallas, Dr. Robert Jeffresseffusively introduced Rick Perry to the “Values Voter Summit” Friday, departing from his prepared script to add the adjective “genuine” to “follower of Jesus Christ” to describe Perry. Asked afterward if “genuine” was a swipe at Mormon Mitt, Pastor Jeffress, in a a burst of candor, called Mormonism “a cult.”

Let the dialog begin! Continue reading “¿Que est lo mas auténtico?”