Month: September 2023

Friday 9/29/23

This is the 25th anniversary of my dad’s death. Alan Jacobs reminds me that it’s also the 50th anniversary of W.H. Auden’s death. I am twice bereaved (though I knew not Auden 50 years ago).

Migration

Orban’s Hungary

I’m not saying that Trump was all bad as president. But even the good things that Trump did were accompanied by a narcissism, a gratuitous aggression and not often with[] a lot of intellectual substance, while Orbán has got about the business of being a successful centre-right leader with a lot more grace and a lot more intellectual heft.

… governments have a duty to their own citizens to maintain the character of the country and not to have the character of the country changed forcibly by outsiders.

… no one has a right to turn up in someone else’s country and demand residency. Now, if they are immediately fleeing serious risks to their lives, yes, they can claim sanctuary. But for them to be genuine refugees, as opposed to would-be illegal migrants, they’ve got to seek sanctuary in the first available place. And the vast majority of those coming into Europe are not seeking sanctuary in the first available place. They aren’t even seeking sanctuary at all, most of them, they’re seeking a better life.

Former Australian PM Tony Abbott

EU

The problem with the migration package is its underlying philosophy; a philosophy of open borders complete with letters of invitation. The message that needs to be sent is that there is no allocation possible; please don’t come. If a country needs a workforce, it must be done through legal channels: embassies, consulates, and cooperation programmes with third countries.

The current policy of burdening countries that do not have any link, current or historical, to the third world is unfair and must stop. We were never part of those decisions, so why should we have any responsibility for it? This is a Central European and a Hungarian position. The EU has enough assets at its disposal to handle this problem, such as the financial instruments, to make agreements with countries outside the EU to stop, not to manage, migration. The attitude towards migration has to change completely. Policy makers must say: No, don’t come here. Everything else is hot air.

…

European voters must be told that economic migration is not a human right; asylum from a war zone is. A country neighboring a war zone should take in refugees, as Hungary has done with Ukraine (1.2 million asylum seekers have already been received since the start of the war). However, it is absurd, legally and morally, to make the same allowance for economic migrants who come from far away lands and have passed through many safe countries.

Judit Varga

Culture

Attempted aphorism

Up until now, we have had more questions than answers. What we’d like is more answers than questions.

A spokesperson for a group suspicious of a government proposal. (The details of the proposal and of the suspicious group aren’t really relevant, are they? The silliness of the attempted aphorism is the real point.)

“Religion” as a tool of oppression

It’s outside the usual narrative of repression by religion, but it’s possibly more pervasive: marginalizing something by assigning it to the category “religion.”

In reality, the amorphous nature of Hinduism is due to the fact that Hinduism originally included all that it means to be Indian, including what modern Westerners divided into religion, politics, economics, and so on. But if Hinduism is what it means to be Indian, then by identifying and isolating a religion called Hinduism, the British were able to marginalize what it means to be Indian. Under British colonization, to be British was to be public; to be Indian was to be private. The very conception of religion was a tool in removing native Indian culture and Indians themselves from the exercise of public power.

William T. Cavanaugh, The Myth of Religious Violence

Artificial Intelligence is still really dumb

Thanks to Jacob Mchangama, I learned that Bing Chat and ChatGPT-4 (which use the same underlying software) refuse to answer queries that contain the words “nigger,” “faggot,” “kike,” and likely others as well. This leads to the refusal to talk about Kike Hernandez (might he have been secretly born in Scunthorpe?), but of course it also blocks queries that ask, for instance, about the origin of the word “faggot,” about reviews for my coauthor Randall Kennedy’s book Nigger, and much more. (Queries that use the version with the accent symbol, “Kiké Hernández,” do yield results, and for that matter the query “What is the origin of the slur ‘Kiké’?” explains the origin of the accent-free “kike.” But I take it that few searchers would actually include such diacritical marks in their search.)

Eugene Volokh

I’ll believe that AI is “intelligent” when it can answer serious questions about contentious topics rather than imposing a blanket ban on naughty words.

Censorship from the anti-censors

The master’s tools will never dismantle the master’s house.

Audre Lorde, quoted against the tactics of Christopher Rufo: Nico Perrino, Right-Wing Activist Christopher Rufo Became the One Thing He Claims to Hate

This led me to review my clippings on Rufo, who set my presumption to “distrust” when he spoke about “freezing the brand” of critical race theory and what he intended to do next. It turns out that some decent people think he’s mostly positive. I’m still not convinced. I feel like he’s a ticking time-bomb harboring some terrible secret.

Conspiracy theories

When should one believe a conspiracy theory?

The bottom line is that citizens should believe accounts from properly constituted epistemic authorities rather than theories that either (1) directly conflict with the epistemic authorities or (2) assert knowledge that has yet to be deemed authoritative by the epistemic authorities. A conspiracy theory may be true, but people are not justified in believing it until the appropriate epistemological authorities deem it true. Therefore, well-evidenced conspiracy theories may—should they reach a certain evidentiary bar—provide the grounds for investigation, appeal, and reassessment, but they should not be believed outright.

Joseph Uscinski and Joseph Parent, in American Conspiracy Theories (2014), quoted by Paul Christmann, The Monster Discloses Himself, 25.1 Hedgehog Review.

This would work great if only conspiracy theories didn’t so often start with axiomatic distrust of “properly constituted epistemic authorities.”

A specific conspiracy theory

Right-wing activist Charlie Kirk on Friday accused the Department of Justice of trying to cover up its biases by indicting a Democratic senator.

New Jersey Senator Bob Menendez was indicted on federal bribery charges Friday. The indictment accuses Menendez and his wife of accepting hundreds of thousands of dollars in cash, gold bars, and “luxury vehicle and home furnishings.”

But rather than accept the indictment shows that the Justice Department is actually a neutral entity, Kirk unveiled some convoluted logic to supposedly prove his original belief.

“The way that the fourth branch of government operates is with intentionality. There are no mistakes,” he said on his podcast.

“They’re doing this to create the appearance of impartiality so that they can continue their jihad against Donald Trump.”

Tori Otten, Right-Wingers Already Have a Wild Conspiracy Theory About Senator Menendez

I note that despite multiple Right-Wingers in the headline, Otten only cited the hack Charlie Kirk, good enough to affiliate with Liberty University but compared to whom Christopher Rufo is a Nobel Laureate.

Preening propagandists

danah boyd: “Over the last two years, I’ve been intentionally purchasing and reading books that are banned.” The problem here is that none, literally not one, of the books on the list boyd links to have been banned. Neither have they been “censored,” which is what the article linked to says. That’s why boyd can buy and read them: because they’ve been neither banned nor censored.

…

I sometimes wonder whether this kerfuffle isn’t something of a smokescreen, intended to distract our attention from more serious and troubling attempts at what George Orwell called “the prevention of literature” … You can buy books that some parents have protested; you can’t buy books that, because of political pressure, have never seen the light of day ….

Alan Jacobs

On the supposed superiority of empathy versus sympathy

Etymologically speaking, sympathy was here first. In use since the 16th century, when the Greek syn- (with) combined with pathos (experience, misfortune, emotion, condition) to mean “having common feelings,” sympathy preceded empathy by a good four centuries. Empathy (the “em” means “into”) barged in from the German in the 20th century and gained popularity through its usage in fields like philosophy, aesthetics and psychology. According to my benighted 1989 edition of Webster’s Unabridged, empathy was the more self-centered emotion, “the intellectual identification with or vicarious experiencing of the feelings, thoughts or attitudes of another.”

But in more updated lexicons, it’s as if the two words had reversed. Sympathy now implies a hierarchy whereas empathy is the more egalitarian sentiment. Empathy, per Dictionary.com, is “the psychological identification with or vicarious experiencing of the emotions, thoughts or attitudes of another” while sympathy stands at a haughty, “you poor dear” remove: “the act or state of feeling sorrow or compassion for another.”

…

Still, it’s hard to square the new emphasis on empathy — you must feel what others feel — with another element of the current discourse. According to what’s known as “standpoint theory,” your view necessarily depends on your own experience: You can’t possibly know what others feel.

Pamela Paul, Have Some Sympathy

Imposter syndrome

Imposter syndrome is a formidable revanchist.

I’ve found that reminding myself that other people also experience imposter syndrome has never been comforting or at all helpful.

Instead, the closest I’ve come to a “cure” is by taking the spotlight off me and trying to focus on the work. This isn’t about who I am, but about something I’m doing. I tell myself: Okay fine, maybe I am a fraud, but the work is real. I have an index card pinned to the wall that says, “The work speaks for itself.”

Robert van Vliet on micro.blog as @rnv.

Domestic Politics

DJT, MoF

What do we mean exactly by “person of faith”? Trump has had a few very good polls this week, and one deeply perplexing one. The majority of Republican voters see Donald J. Trump as a “person of faith,” according to a poll by HarrisX for the Deseret News. In fact, they see him as more religious than Mitt Romney, who definitely wears the Mormon underwear, and Mike Pence, whose faith is so strong it disallows him from looking female baristas in the eye. Trump. . . more faithful. . . than Mitt Romney and Mike Pence. I don’t even mean this as a pro-Pence take (sick), since for me personally, the one thing I like about Trump is how absolutely godless he is. My walnut-sized brain simply cannot grok the idea of Trump as your top Republican of faith. If Trump’s a man of faith, I am a pastor. My only takeaway is that I am deeply, criminally out of touch with Evangelical America. 

Nellie Bowles (or one of her acknowledged helpers)

I was going to comment on this myself, but Bowles beat me to it with something more adequate than “WTF?!” Is this not a genuine proof that much American religion is nuts?

Strive to resist numbness

Some percentage of you surely rolled your eyes when you realized what this newsletter would be about. Another Trump column?

Strive to resist numbness. Because despite all the blather about Biden and Trump being the two most known “known quantities” in politics, we actually don’t know how dangerous and destabilizing Trump might prove to be as his mind bends under the strain of an election and four indictments. Or whether it’ll break entirely once he’s back in power and surrounded by the most obsequious fascist toadies he can find.

I think he’s getting worse.

Nick Cattagio

Intellectuals and Officeholders

This points, I think, to a certain unreality on the American right. The intellectuals (or at least some of them) are nuanced in their thinking, humane in their sensibilities, keen to avoid cruelty and alleviate suffering, and willing to use government (at least sometimes) to attain that end. But the party’s officeholders and the rank-and-file voters who put them there are prone to extremism, indifferent to (and sometimes appear actively to delight in) cruelty and suffering, and unwilling to use government to make anyone’s life any easier.

…

The fact is that GOP voters chose Trump—and they keep choosing him. They liked his coarseness and selfishness, his rage and fear, and his demands for personal fealty and deference. It’s therefore more accurate to say that his own exemplification and affirmation of these qualities have given Republican voters permission to exemplify and affirm these pre-existing qualities in themselves. Trump lets them off the hook. Instead of Michelle Obama exhorting them to go high when their political opponents go low, Trump assures Republican voters that the smart thing (the guarantor of political victory) is always to go as low as possible—which means indulging a temptation toward viciousness that was already there.

This has had the effect of transforming expressions of callousness and aversion to charity from selectively indulged vices into demonstrations of virtue widely admired for their toughness and ruthlessness.

Damon Linker, The Agony of the Pro-Life Intellectual

As I have noted repeatedly, I mentally checked out of the GOP (my state doesn’t register voters by party) in January 2005, but not because I found the party coarse and selfish. I began to suspect that something was more deeply wrong only during Obama administration, when Republican obsessions with bullshit like birth certificates made me suspect racism more overt than I had thought still existed. Then Trump blew the whole thing open when he moved from Birther-in-Chief to Commander-in-Chief.

As I also have noted (or at least implied) repeatedly, I haven’t checked into the Democrat party. My weak and notional party affiliation is with the American Solidarity Party.

And if you think affiliation with a third party is foolish, I’ll note that it’s no more foolish than expecting either of our major parties to embody the values that lead me to the ASP.

If out of the crooked timber of humanity no straight thing was ever made, then if a thing is made straight it will be because humanity has been stripped out of it.

L. M. Sacasas, Embrace Your Crookedness

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 9/25/23

Culture generally

Living with Autism

Lutz, a historian of medicine at the University of Pennsylvania who has previously written a book about her experiences raising a son (now an adult) with severe autism, goes on to lay out a fascinating history of this concept in the first half of Chasing the Intact Mind. She focuses heavily on memoirs written by parents of children with autism, showing how at every stage in the modern history of our understanding of this condition, such parents have pined for — and in some cases gone to herculean and frequently pseudoscientific lengths to free — the “intact mind” supposedly lurking behind their severely disabled child’s troubled exterior. It’s often quite difficult for these parents to accept that their experiences raising kids with severe autism, which can involve the everyday management of violent tantrums, obsessively repetitive behavior, and problems with toileting and basic communication, reflect not a temporary challenge that will be overcome, with a “normal” kid waiting at the other end of a journey, but rather simply who their child is and will always be. But sometimes, unfortunately, that’s the case.

Jesse Singal.

I selected this quote because it rings so true — even in the case fairly mild “on the spectrum” children. Of course, it doesn’t help if qualified doctors don’t give the blunt word “your child suffers Asperger’s Syndrome” (as was the current terminology for the child I”m thinking of). If doctors shilly-shally around with “we don’t know what’s wrong,” it’s understandable that parents would seek someone — heck, anyone — who says he does know.

Compelling governmental interests

[Escondido Union School District] contends that the government purpose of protecting gender diverse students from (an undefined) harm is a compelling governmental interest and the policy of non-disclosure to parents is narrowly tailored…. This argument is unconvincing. First, both the Ninth Circuit and the Supreme Court have found overly broad formulations of compelling government interests unavailing…. Second, keeping parents uninformed and unaware of significant events that beg for medical and psychological experts to evaluate a child, like hiding a gym student’s soccer concussion, is precisely the type of inaction that is likely to cause greater harm and is not narrowly tailored. ….

Mirabelli v. Olson (Southern District California, Sept. 14, 2023), via Religion Clause blog, Teachers Get Religious Exemption from School Policy Barring Disclosure to Parents of Gender Identity Changes

Nellie on the 15th

→ Working really hard to spin this: The New York Times is working very hard to somehow spin the migrant situation in New York and Chicago into being a problem Republicans caused. It’s hard. Biden is president and in charge of the border. These cities are all run by Democrats. But. . . there must be a way that Republicans created this. We got it! They hoped it into existence: 

I hope you’re happy, GOP, with all the families sleeping in gyms in Staten Island, just like you planned.

…

In Toronto public schools, to make it easier to ensure the books are equitable, everything written in 2008 or earlier has been removed from shelves. For real. It’s just too risky to have old books that might have old ideas written by the wrong type of author. And so, to make the so-called book “weeding” process easier, we’re not even looking past 2008. Goodbye to The Very Hungry Caterpillar and goodbye to The Diary of Anne Frank (I’m sure there are others, but really, are there?). The world began in 2009. We have no knowledge of what came before that year. Why are you asking about it? Why do you need to read a book from before then? Is it your homophobia? Is it that you hate Latinos? I’m just taking notes because it’s interesting that you’re so interested.

…

… Meanwhile, in Nebraska, a detransitioner who had a double mastectomy at 16 is suing the hospital. Literally, all these clinics need to do is wait until the kid turns 18.

Nellie Bowles

Miscellany

  • “The term ‘non-binary’ can be translated to Spanish as ‘no binario’ or ‘no binaria’ depending on the gender of the person,” – ChatGPT.
  • “Yale University has more employees than it does students. In fact, the school has 2.44 administrators for every faculty member, and one administrator for every four students. That’s the same ratio the government recommends for childcare of infants under twelve months,” – Greg Lukianoff and Rikki Schlott.
  • “I do realize, in retrospect, that I was too quick to take the official story — that [Covid] came from a wet market where wild animals were sold — at face value. If I am honest, I accepted it because it served my own motivated reasoning and reinforced my worldview … [Steve Bannon and others’] over-the-top conspiracies fed our over credulity; their ‘question everything’ led many of us to not questioning enough,” – Naomi Klein.

Via Andrew Sullivan

What humanity as a whole needs

Although they differed on many matters, Dostoevsky, Danilevsky, and Leontyev did ultimately agree on one thing: the interests of humanity as a whole demanded that Russia not copy the West, but rather defend its own distinctive culture.

Paul Robinson, Russian Conservatism

In case you were wondering,

The claim that peaceful January 6 protesters have been held without bail, which has become widespread in some quarters of the right, is false.

Fact Checking Vivek Ramaswamy’s Claims About January 6 Defendants.

(If you can get the September 17 Doonesbury, do.)

Speaking of which, half my kingdom to anyone who can non-violently wipe that cheesy grin off Vivek Ramaswamy’s face.

Pop starlets

Terry Mattingly tells of interviewing Allison Krause early in her career and asking why she was sticking with bluegrass and with her band Union Station (I believe she’s been offered a very big pop music deal). Her answer, basically, was “If I go to pop, will anybody be listening when I’m 60?”

A related question for young pop starlets is “Will anyone listen if I don’t show a lot of skin?” For very few (I’m looking at you, Taylor Swift) is the answer “yes.”

(And that’s not a “clean bill of health” for Swift. I don’t know her oeuvre well enough to give it more than one tepid thumb-up.)

Self-refuting

[I]f you want to know how NOT to start a letter defending yourself from accusations  of antisemitism, you can use this letter as a model. After noting that the festival has been harshly criticized by “the Jewish Federation and the ADL,” the organizers have this to say:

unlike our detractors, we do not operate in the shadows nor among elite decision makers and funders. Rather, we value transparency and public access, accountability, and scrutiny. We are also acutely aware of the power disparity between these highly funded, connected and organized Zionist organizations versus our small cultural institution run by volunteers and student organizations, most of them Penn students.

Talk about self-owns… The organizers are so clueless about antisemitism that they engage in classic anti-Jewish tropes while defending themselves from charges of antisemitism. Which kinda undermines anything else they have said or will say in their defense.

David Bernstein, Despite What Those Shadowy, Elite, Rich Jews Say, We’re Not Antisemites, quoting Spokespersons for the “Palestine Writes Literary Festival” at the University of Pennsylvania.

Caution

A people that extends its empire too far from its base commits the sin of Onan and spills its seed upon the ground.

Rebecca West, Black Lamb and Grey Falcon

Slowing Down

Liturgy of the Mall

What the liturgy of the mall trains us to desire as the good life and “the American way” requires such massive consumption of natural resources and cheap (exploitive) labor that it is impossible for this way of life to be universalized.

James K. A. Smith, You Are What You Love: The Spiritual Power of Habit

Necessity is the mother

We did not downsize as a gesture of protest against consumer society. We simply found ourselves with a reduced income and set about discovering the things we could do without. We were helped by situating ourselves in a place where it is quite difficult to spend money in the ways we spent it before. Patmos did not have available the range of goods that eat up income at an expanding rate so that you never feel you have quite enough. And doing without them has the therapeutic effect of slowing you down. It takes time to hand-wash clothes or to jump up and down on sheets, rinse them, wring them out and hang them on a line between trees in the garden; to top and tail the beans; to mix, whip and grate by hand; to haul up buckets from a well. A life without gadgets develops a different, slower rhythm. And, oddly, more time seems to be available in a life without labor-saving devices.”

Peter France, Patmos: A Place of Healing for the Soul

Maybe lack of principles isn’t all bad …

Even if I don’t intend to keep the same pace as people here, I often just have to. In India, there’s none of that kind of stuff. The difference is as great as that between getting on a slow local train and getting on the bullet train.” When I ask her what she thinks the reason is, she says, “Well, the effect of the heat is one thing: India is hot. But don’t you think the principles they have are different? The focus of thinking in Japan is economics, or it has become that way recently. Even politics is more like a form of economics than an attempt to realize an ideal society. Politicians don’t have any principles in Japan.”

Andy Couturier, The Abundance of Less

Sexual Revolution

How do you measure success?

The other day, the Free Press sponsored a public debate on the question of has the Sexual Revolution failed? Rob Henderson writes:

…

The sexual revolution obviously succeeded in its aim: more freedom.

The answer to the debate description (“The sexual revolution promised liberation. Fifty years on, we ask: has it delivered?”) is obviously yes.

But the reason why a debate makes sense is because many people conflate liberation (freedom) with happiness.

The revolution has unquestionably increased freedom. But it also made people less happy. Many people, though, anticipated that greater freedom would necessarily bring greater happiness.

Sadly the world doesn’t work that way.

We can’t have everything good all at once. We can have some good things, but we can’t have all good things at the same time.

…

So what’s more important, happiness for children, or freedom for adults? Our society has decided, and there’s no going back.

At the debate, there was a lot of attention devoted to discussing the impact of the sexual revolution on men and women—whether the revolution failed women, or failed men, or helped men more than women, or helped women more than men. Nobody asked whether the sexual revolution failed children. People already know the answer.

The sexual revolution gave rise to new laws and cultural norms that made divorce and remarriage easier. This was not without cost.

The closest anyone came to discussion how children’s lives have changed in the wake of the revolution was Anna Khachiyan, who mentioned the Cinderella Effect.

Children living with one genetic parent and one stepparent are approximately 40 times more likely to be abused than children living with both genetic parents. This greater rate occurs even when controlling for poverty and socioeconomic status.

(via Rod Dreher)

I disagree that “there’s no going back.” I have no quick fix or straight path back, but I suspect we will somehow go back — some day. But there are going to be a lot of children irreparably damaged meanwhile, because the sexual revolution is another of those luxury beliefs that the elites can more-or-less survive but which devastates millions when it trickles down.

Dreher, musing on the topic agrees with Henderson: “We’re going to have to ride this thing out till the collapse.” I’m not sure that’s all that different from what I suspect. I just deny that “the collapse” is the end of the world; it may be a pivot-point. Apropos of this theme, which I’ve sounded several times recently, see Nathaniel Peters, Living Well at the End of a World.

Children’s happiness, adult freedom

So what’s more important, happiness for children, or freedom for adults? Our society has decided, and there’s no going back.

At the debate, there was a lot of attention devoted to discussing the impact of the sexual revolution on men and women—whether the revolution failed women, or failed men, or helped men more than women, or helped women more than men. Nobody asked whether the sexual revolution failed children. People already know the answer.

The sexual revolution gave rise to new laws and cultural norms that made divorce and remarriage easier. This was not without cost.

The closest anyone came to discussion how children’s lives have changed in the wake of the revolution was Anna Khachiyan, who mentioned the Cinderella Effect.

Children living with one genetic parent and one stepparent are approximately 40 times more likely to be abused than children living with both genetic parents. This greater rate occurs even when controlling for poverty and socioeconomic status.

Rod Dreher, Sex, Freedom, Happiness

Poco Politics

Denizens of Delusionland

[W]hile 91 percent of college-educated conservatives agree that “children are better off if they have married parents,” only 30 percent of college-educated liberals agree, according to a report to be released next week by the Institute for Family Studies.

…

One stunning and depressing gauge of racial inequity in the United States: The study found that 62 percent of white children live in low-poverty areas with fathers present in most homes, while only 4 percent of Black children do.

Nicholas Kristof. Every once in a while, it’s nice to see conservatives so clearly a part of the “reality-based community” with liberals off in Delusionland.

Gender vs. Sex

While 66% of black Democrats say a person’s gender is their sex determined at birth, only 27% of white Democrats say the same.

Sheluyang Peng, Immigration is religion’s only hope.

Occasionally, something like this pops up and makes me realize why some voters consider “Republican” Donald Trump the lesser evil compared to any Democrat.

Why such a hack?

Everyone knows that Kamala Harris is, as one writer put it, a “hack with terrible political skills.” Peggy Noonan, has what seems like a plausible suggestion of how someone who has ascended so high could remain such a political klutz:

She is proof that profound and generational party dominance in a state tends to yield mediocrity. Politicians from one-party states never learn broadness. They speak only Party Language to Party Folk. They aren’t forced to develop policy mastery, only party dynamics. They rely on personal charm but are superficial. Going national requires developing more depth, or at least imitating depth. She didn’t bother to do that.

Note: Gavin Newsom will be just as bad if elevated to national office.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/24/23

Vacation this week, and blogging hasn’t been as fun as the alternatives.

The Holy Wells of Ireland

Father Charles O’Connor, who interrogated Owen Hester, clearly disapproved of the well rounds, the rag trees and the attempts to buy the co-operation of the fairies, but he seemed, too, to acknowledge that he was powerless to do much about it:

So thoroughly persauded were they of the sanctity of those pagan practices that they would travel bareheaded and barefooted from ten to twenty miles for the purpose of crawling on their knees round these wells, and upright stones and oak trees westward as the sun travels, some three times, some six, some nine, and so on, in uneven numbers until their voluntary penances were completely fulfilled.

This kind of thing is the reason that the Roman Catholic authorities frowned on the existence of the holy wells for a long time. Protestants, meanwhile, were frequently driven to near apoplexy by the very existence of such ‘Popish superstition’ and ‘idolatry’. But what looked like ‘paganism’ to some church authorities was more like a form of Folk Christianity, a phenomenon that finds different expressions across the Christian world. In Orthodox and Catholic countries it can still be seen, especially in the countryside, while in Protestant lands it is rare. In my own homeland, England, a once-Catholic country scoured out by fanatics during the misnamed ‘Reformation’, we live amongst remnants of what once was. A few wells and shrines remain, but most were destroyed, Taliban-style, centuries ago. The holy landscape of England has been replaced by a wholly profane one. Whitewash is our inheritance.

…

A story from County Cork tells of a protestant minister who regarded well devotion as pagan nonsense, demanding to be brought water from the local holy well to make his tea. When the locals refused to bring it to him – nobody wanted to offend the well by engaging in such domestic profanity – the minister took action himself:

In a rage he snatched a can and brought a supply of water which he placed in a pot and hung over the fire to boil. Although under the influence of much heat the water remained quite cold while the minister waited his long overdue meal. Finally, his patience being exhausted he poured the water into another vessel and declared he would wash his feet in it. Witness his consternation and suffering when he touched the water his feet were immediately scalded and blistered as from a boiling heat

The punishment for a shamanic drum circle and ayahuasca ceremony doesn’t bear thinking about.

Paul Kingsnorth

Orthodoxy theology defines only what is necessary and always leaves unspoken that which cannot be explained. This approach was part of the Christian faith from the beginning. But the Western phronema often suppresses, dismisses, minimizes, or ignores this stance. The Western mind is compelled to define and explain everything, since without a rational explanation a concept or fact cannot be considered true, or, conversely, all truth can be proven rationally.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox

Not Conservative

First Things and the Claremont Review of Books largely backed Donald Trump, seeing him as an important disruptor with the potential to form a new, larger coalition with the capacity to resist secular liberalism.

Hunter Baker, When Pragmatic Politics Goes Bad: An Apology to the Never-Trumpers – Public Discourse, January 15, 2021.

“Let’s have a revolution and see if something good comes of it” is not now and never has been a conservative attitude.

The bleeding edge of dechristianization

The legal status of abortion is at the center of the contemporary culture war because it represents the bleeding edge of dechristianization. When pro-life and pro-choice advocates fight about the nitty-gritty of abortion policy, what they are really fighting about is whether our society ought to remain Christian. Most people who describe themselves as pro-choice have not really thought about what truly abandoning Christianity would mean—that is, truly abandoning Christians’ historically bizarre insistence that “God chose the weak things of the world to shame the strong.” But there are a few heralds of repaganization who are willing to be confidently and frighteningly consistent.

Louise Perry

It is not necessary that one be Christian to oppose abortion, but I’ve got to admit that, in the aggregate, opposition is a Christian cause.

I’ve even come to realize that Christianity came into a world where the paterfamilias exposed infants (and doubtless would have aborted unwanted pregnancies had the risk been lower and the stigma on infanticide higher), and it revolutionized that world on that front and on the rights of women.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/17/23

Novices in the limelight

I found myself very recently worrying about Paul Kingsnorth and his sorta-kindred spirit Martin Shaw:

It is dubious to thrust Paul Kingsnorth and Martin Shaw onto the Orthodox “Christian stage.” Nothing they’re saying offends me, but I see an analogy to the qualifications of deacons in the New Testament, who are not to be novices lest they get puffed up. I saw countless Evangelical let-downs as celebrity converts crashed and burned.

Both of these men — moderately famous overall and certainly with devoted fans — have arrived at Orthodox Christianity from paganish backgrounds (I mean pagan as a descriptor, not as dismissive) within the past five years. Both lost fans who felt betrayed, and both risked (or incurred) a financial hit as a result. Both have added Christian followers, especially from Orthodoxy, as well as losing followers.

But there’s a great risk in newbie Christians being thrust forward for adulation. (“Let them be tested first.” I Timothy 3:10) Am I being an enabler by subscribing to their Substacks? Am I spurning a brother in Christ who needs to replace his former, more pagan, income sources if I don’t subscribe?

So it came as a relief to read this from Kingsnorth:

A new Christian with a platform who wants to write about his Christian journey is sailing on a sea which could sink him any time. I have prayed about this consistently, of course, and I’ve asked advice of everyone I know. Friends, family, teachers, my spiritual father, wise heads both Christian and not. I’ve even sought – and been given – answers from monks on Mount Athos. Should I really be writing about this? I have asked, over and over. I don’t know anything.

The answer has always been the same, and it has always been: yes, you should. Sometimes that has excited me, and at other times it has felt like a millstone around my neck. Of course, the ‘yes’ always comes with important caveats. If I start writing as if I were a teacher or a leader or some kind of wise or accomplished Public Christian, or somebody who knows much at all of any depth, I will fall on my face. Probably some people would enjoy that, and perhaps it would be a good lesson in humility, but still, I am going to try and avoid it.

It’s good that he recognizes the risk and is asking wiser heads. It’s good that they have given, and he apparently has heard, cautions on how he should write as a Christian novice.

So here’s some of how he’s struggling with his new task:

Here I am, surprisingly and yet not suprisingly, a Christian. It is on the one hand not surprising, because I have never been a materialist; I have always had some intuition of God or gods or spirits, usually experienced for me through the natural world, and I have always been searching for the truth of that, always scanning the horizon for the true harbour. Yet it is surprising too, because I never imagined that, in the words of Seraphim Rose, patron saint of Lost Western People, the truth was ‘a person, not an idea.’

…

I have noticed in the last few years a constant temptation to systematise Christianity; to bend it into a shape that fits a pre-existing pattern in people’s heads…

My version of this temptation is to view the deep mystery of creation and creator through the prism of my attitudes to the Machine, and then to bend the former to suit the latter, rather than the other way around. I think that I have been stuck for words all week because I was struggling with this tendency. I found, when I stood outside myself and looked in, that I was almost unconsciously seeking a grand theory big enough to accommodate Christ. The old habit of constructing some thesis or other was refusing to die. It was as if I couldn’t write about this journey at all without knowing the destination in advance. As if this ancient spiritual pathway were not an exploration or an unfolding, but a thesis or an argument.

…

‘Ideas create idols’, said St Gregory of Nyssa. ‘Only wonder leads to knowing.’ St Augustine agreed. ‘If you understand,’ he said, ‘it is not God you understand.’

Paul Kingsnorth, Inis Cealtra

Christian Zionism

Christian Zionism is the term used to describe the view that the Old Testament prophecies of the return of exiled Israel to the Promised Land find their fulfillment in the establishment of the State of Israel in 1948, and not in Christ and the Christian Church.  This theological view is comparatively recent, and is totally at odds with the views of the Church Fathers.  A more detailed critique of this theology can be found here.

Fr. Lawrence Farley. I quote this for its succinctness, first, and to retell (briefly, I hope) why I have a particular wariness of Christian Zionism.

My Evangelical boarding school of 60 years ago was less homogenous in thought than I imagined going into it, but I didn’t tease out that observation until much later. (This is because “Bible only Christianity” has always produced flaky opinions and eventual schisms.) One teacher was, by Fr. Lawrence’s definition, a Christian Zionist, but with an overlay on that.

  • The founding of Israel in 1948 started the end-times clock running.
  • The Great Tribulation, the rule of Antichrist, and the return of Christ would all be within 40 years of the founding of Israel.
  • A Biblical generation is 40 years.
  • Therefore we would not see 1988 before Christ’s return.
  • (And therefore, I would not live to age 40.)

I add the obligatory caveat that my parents did not inculcate stuff like this, and I don’t recall whether I mentioned it to them. By God’s grace, and perhaps partly by the parents’ sobriety about “Bible prophecy,” I never fully bought into this. I thought this lurid schema stretched the plain meaning of the Bible past the breaking point and I (tacitly) rejected approaching the Bible as if it were some kind of cypher, which if broken could satisfy our curiosity about the near future.

Still, it haunted me a little.

So far as I can tell, the false prophets who peddled that sort of crap (I’m looking at you, Hal Lindsey) never repented but presumably came up with just-so stories on how they were fundamentally right all along — just like all the Adventists and other 19th-century sects they deride.

Young, headstrong, and hurtful

There must have been moments during those formational years when someone said something like this: “We don’t really know what we are doing. We need to join a larger group or institution or denomination. We need oversight and accountability and guidance.” But that attitude did not prevail. If these young, headstrong men had more fully embraced all that history and tradition had to teach them, they might not have tried to reinvent the wheel. It would have spared many people some of the pain to come.

Jon Ward, Testimony.

Irreligious Right

[W]e are far more likely to see the coming of a right-wing, essentially pagan political order than we are the restoration of anything meaningfully Christian … The Left, by attacking Christianity directly and indirectly, has torn down the greatest barrier holding back political paganism of the Right. Christian parents now have to worry that their children will be seduced by cultural leftism (including the sanctification of LGBT and other forms of sexual paganism), or by post-Christian right-wing paganism, which entails white identity and other forms of militant racism. We have to watch out for syncretism of white identity with hardline conservative Christianity …

You can lose your Christian soul to the far right as easily as you can to the far left. The devil doesn’t care how you lose it; he just wants you to lose it.

Rod Dreher.

I quote Rod much less than I used to for reasons I haven’t entirely sorted out in my own head. I’m not going to try to sort them out here in public.

But on this, I’m confident that he’s right, including about the infiltration of the most “conservative”-looking versions of Christianity. Pastors looking for disciples of Christ must be on alert; pastors happy with disguised pagans in the pews may be in for a bonanza.

Of what one may not speak one must remain silent

The full doctrine of the Church was made available only to baptized Christians. It still is. Much of it is written and so accessible to all, but the most important aspects are passed on orally and symbolically because they can only be transmitted to someone who is ready to receive them. And by their very nature they cannot be written. By taking the first step, by being baptized into the Orthodox Church, I had not experienced any new convictions but had opened myself to an evolving mystery which the Church has preserved and which exists to communicate to its members. And, on Patmos, I had become normal.

Peter France, Patmos: A Place of Healing for the Soul

New eyes

How do we become uncomplicated and unsophisticated? Can we simply unlearn all that we have learned?

No, we cannot, but what we can do is to separate ourselves from it in order to look at it with new eyes. For us Westerners to truly enter into the ancient Christian transmission and catch the essence of Christ’s teaching, it is necessary for us to crucify our rationalizing minds and arise above the level of thought and emo for a society founded on Descartes’ proposition “I think, therefore I am,” this of course means a kind of suicide; and it is to precisely such an ego-death that Christ calls us. Contemporary western Christianity trained us how to think and what to think; whereas Christ himself, as did Lao Tzu before Him, taught us how not to need to think.

Hieromonk Damascene, Christ the Eternal Tao

Invisible realities

To be a devout Christian or a believing Jew or Muslim is to be a bit like a conspiracy theorist, in the sense that you believe there is an invisible reality that secular knowledge can’t recognize. But the great religions are also full of warnings against false prophets and fraudulent revelations. My own faith, Roman Catholicism, is both drenched in the supernatural and extremely scrupulous about the miracles and seers that it validates. And it allows its flock to be simply agnostic about a range of possibly supernatural claims.

Ross Douthat, quoted in a lengthy New Yorker profile by Isaac Chotiner

Stagnation or permanence?

”How has it come about,” C. S. Lewis once asked, “that we use the highly emotive word ‘stagnation,’ with all its malodorous and malarial overtones, for what other ages would have called ‘permanence’?” It is, Lewis suggests, because the dominance of the machine in our culture altered our imagination. It gave us a “new archetypal image.”

Ken Myers, All God’s Children and Blue Suede Shoes

Just askin’

Why is it unjust for a nation, convinced of the truth of Islam or Christianity or Judaism, to give preference to truth over falsehood in education, law, and cultural institutions? Don’t all regimes claim to give preference to truth over falsehood? Or, to bring the question down from the metaphysical stratosphere: Is it unjust for, say, Ireland to give discriminating support to Irish holidays, cultural traditions, or language? If that is ­unobjectionable, why can’t Ireland give preference to its traditional Catholic religion? Questions of truth aside, why should religion be treated differently than other national traditions?

Peter J. Leithart, Rethinking Religious Freedom. Leithart presumably used and Irish example because he is not Roman Catholic.

Evangelistic gimmickry is nothing new

”Original sin, [Charles Finney] declared, is not a “constitutional depravity” but rather a deep-seated “selfishness” that people could overcome if they made themselves “a new heart.” “Sin and holiness,” he declared, “are voluntary acts of mind.” He was just as clear about the role of the preacher in bringing people to salvation. “A revival,” he wrote in 1835, “is not a miracle, or dependent on a miracle, in any sense. It is a purely philosophical result of the right use of the constituted means.””

Frances FitzGerald, The Evangelicals

And now for something quite different …

I syng of a m[a]yden that is makeles.
kyng of alle kynges to here sone che ches.
he cam also stylle there his moder was
as dew in aprylle, that fallyt on the gras.
He cam also stylle to his moderes bowr
as dew in aprille, that fallyt on the flour.
He cam also stylle ther his moder lay
as dew in aprille, that fallyt on the spray.
Moder & mayden was never non but che–
wel may swych a lady godes moder be.

Eamon Duffy, The Stripping of the Altars

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 9/14/23

Culture

Building new kinds of stability

In a world where absolutely everything is unstable, from geopolitics to money and even the climate, some far-sighted younger millennials and Gen Z-ers are already pioneering a new model. Willow, a twenty-five-year-old writer based in rural Canada, married at twenty-three and is cocreating a domestic economy with her husband, Phil, one that is clearly an update of the premodern “productive household.” In addition to her writing projects, she does carpentry with Phil, roughly dividing the work into “first fix” (which requires more strength, and which Phil does) and finishing (which requires more patience and manual dexterity, at which Willow excels). Because they have a small baby, Willow cannot do much carpentry at present, but she is active in finding Phil clients and sometimes apprentices. Willow also tends a small farm on her and Phil’s property.

From an industrial-feminist perspective, Willow’s approach is unacceptably in thrall to patriarchy: She married young, views childcare as largely her domain, and is not the main money earner. Yet Willow is sincerely pursuing her interests as an embodied woman, in her relational context, rather than as an atomized, abstract “human” in an inconveniently female body.

Mary Harrington, Is There Hope for Marriage?

Thought about poetry

Free verse was all the rage at the time, with the Beat poets like Allen Ginsberg also experimenting with the same pharmaceuticals and literary devices. Personally, I remain uncertain about the value of these creative detours. Poetry is meant to be the most distilled way to communicate. Does anyone think Ginsberg and the other Beats were able to distill their thought, or even put their fingers on it? To me, those fellows slowed thought down.

Constraints in poetry do a number of things. They discipline the writer—no small thing. They help the reader, and also, the rememberer. 

It is hard to memorize chunks of free verse, just as it is hard to remember large chunks of prose. There is a reason that almost nobody can say, “Do you know my favorite paragraph from my favorite novel?”—and then recite it.

Douglas Murray

Those grimy white cliffs

Chaplins Restaurant and Carvery in Dover, despite all the visible unhappiness is a happy place. Everyone that came in knew everyone else, including lying Jon, and understood them. They knew where they were coming from and what they were going through.

Because England, even the “worst” parts, still has a real community built around a shared history and culture. Even if it sometimes gets turned into tourism board silliness, it very much matters.

That’s essential, and at a deep level Wall Street me didn’t understand. The English know who they are, and are ok with it.

Chris Arnade, Walking England’s Coast Part 1: From Dover to New Romney

Confusing comfort for civilization

The European talks of progress because by the aid of a few scientific discoveries he has established a society which has mistaken comfort for civilisation.

Benjamin Disraeli, 1st Earl of Beaconsfield, British statesman, Conservative politician, writer, Prime Minister of the United Kingdom, via Life on Dover Beach

AI in medicine

AI without the ballast of intuition represents the tyranny of pure analysis. Unleashed, and without intuition to give it a more profound understanding of humanity, AI stands ready to extend the power of reductive and often dangerously misleading concepts.

Ronald W. Dworkin, Paging Dr. Bot

Subscribing to flatness

Most consumers don’t know that by using internet-based (or -generated) platforms—by buying from Amazon, by staying in an Airbnb, by ordering on Grubhub, by friending people on Facebook—that they are subscribing to a life of flatness, one that can lead directly into certain politics. But they are. Seduced by convenience, we end up paying for the flattening of our own lives. It is not an accident that progressive ideas spread faster on the internet. The internet is a car that runs on flatness; progressive politics—unlike either conservatism or liberalism—are flatness.

Alana Newhouse, Everything Is Broken

Gut-punch

There’s a very short and very brutal poem by the Scottish poet Hollie McNish, written in 2019 and titled “Conversation with an archaeologist”:

he said they’d found a brothel
on the dig he did last night
I asked him how they know
he sighed:
a pit of babies’ bones
a pit of newborn babies’ bones was how to spot a brothel

“It’s true, you know,” said the writer and lawyer Helen Dale when we had lunch in London last year and I mentioned this poem, which I chose as one of the epigraphs to my book The Case Against the Sexual Revolution. Helen was a classicist before she was a lawyer, and as a younger woman she had taken part in archaeological excavations of ancient Roman sites. “First you find the erotic statuary,” she went on, “and then you dig a bit more and you find the male infant skeletons.” Male, of course, because the males were of no use to the keepers of Roman brothels, whereas the female infants born to prostituted women were raised into prostitution themselves.

Louise Perry, We Are Repaganizing

Inflation and privilege

Both being retired persons now, my wife and I are taking our annual week in Traverse City, Michigan next week rather than June, as we used to. A friend who we’ll join up there gives a scouting report that our breakfast favorite (French Omelettes) is closed; they couldn’t afford to pay what staff needed to earn in a quite expensive city.

I peeked at the online menu of a surviving “fine dining” restaurant; this is going to be a fairly expensive vacation. That I can afford it is a privilege. That servers, cooks, busboys, dishwashers and such cannot means that my deliberately high level of tipping hasn’t been enough to make those jobs attractive.

Politics

Social imperialism

Austin Ruse of the Center for Family and Human Rights (C-FAM) sends out weekly missives detailing the machinations of activists at the UN to get abortion and LGBT-supporting language in treaties and formal documents of every kind; Marguerite Peeters described the phenomenon of how institutions were infiltrated and colonized in The Globalization of the Western Sexual Revolution (2012); sociologist Gabrielle Kuby did the same in The Global Sexual Revolution: Destruction of Freedom in the Name of Freedom.

…

Nigerian human rights activist Obianuju Ekeocha described what the West has been perpetrating on Africa in her essential 2018 book Target Africa: Ideological Neo-Colonialism in the Twenty-First Century as well as the 2019 documentary Strings Attached. So-called humanitarian aid, she writes, nearly always comes with strings attached—contraceptives, demands for the legalization of abortion, perverse Western-style sex education, and the replacement of traditional African values with post-modern Western ones. The desperate need of many African countries for Western foreign aid is exploited to push for the imposition of a top-down sexual revolution.
 
…

But the Guardian would have us believe that a few Christian groups are imposing their views on unwilling African populations, and that this is also serving as a testing ground for laws in Hungary and American red states. The brazenness of this level of gaslighting is almost impressive—but it needs to be called out. The truth is that rich Western countries are pushing the LGBT agenda and abortion in developing countries, promising them cash in exchange for their souls—but you won’t read that in the mainstream press.

Jonathon Van Maren, The Left’s Colonial Mission (The European Conservative)

As someone said, if a third-world country asks for a bridge, China will build them a bridge; the US will force some aspect of the sexual revolution on them and only then build a bridge.

Who do you think wins more hearts?

Newly-conservative?

Our unabashed dictionary calls a conservative a liberal who’s been mugged:

  • “We are going to dismantle the Minneapolis Police Department. Say it with me. DISMANTLE The Minneapolis Police Department. If you’re still disagreeing with that BASIC FACT, I’m not sure what to say to you,” – Shivanthi Sathanandan, Minnesota DFL’s Second Vice Chair, in June 2020.
  • “Look at my face. REMEMBER ME when you are thinking about supporting letting juveniles and young people out of custody to roam our streets instead of HOLDING THEM ACCOUNTABLE FOR THEIR ACTIONS,” – Sathanandan, this week, after being violently car-jacked and beaten bloody in front of her children in Minneapolis.

(Via Andrew Sullivan)

What if Biden bowed out?

More from Sullivan (see Newly-Conservative, above), begging Biden to bow out of POTUS24:

A new candidate would immediately shift the dynamic of the race. The Democrat would represent the future; and Trump the polarized past. A younger candidate would instantly reverse the age argument in the Democrats’ favor. The news cycles would be full of Dem debates, fights, campaigns and energy — and not dictated by the defensive torpor of a frail octogenarian, or the unending narrative of Trump against the corrupt elites.

…

Biden was elected as a means to check Trump; the logic of his presidency was always that the old man would get us back to normal; and that argument makes much more sense for a one-term presidency … there could be no worse legacy than handing the country back to the monster you rescued us from.

I agree. Trump’s secret weapon, maybe his margin of victory, is Biden’s manifest infirmity.

But any other Democrat is likely to be even more extreme on sexuality.

Superiority

Democrats who indulge in hubris are liable to assume and sometimes proclaim their innate superiority through their education or their modern morality. Republicans do it by exalting two particular types as superior: the businessman and the pious man.

Henry Olsen, The Three Deadly Sins of the Right (American Compass)

You’re not likely to get American Compass quotes here very often, but this seemed accurate and illuminating.

My problem with Theocracy

[I]n the Christian nation that Wilson and his allies want to bring about, there wouldn’t be much space for Christians like me to operate. He told the Washington Post that

while leaders would strive to ‘maximize religious liberty for everyone,’ Catholics are unlikely to feel welcome — ‘I think it has to be a pan-Protestant project,’ he said — nor would Christians who disagree with his stridently patriarchal social norms. … Asked to explain where liberal Christians fit into his theoretical Christian society, Wilson said they would be excluded from holding office, later noting similar prohibitions in early American Colonial settlements such as the Massachusetts Bay Colony. When it was pointed out that Puritans executed Boston Quakers, Wilson said he would not “defend” the hanging of Quakers, but then argued it was important to understand the context of the time.

It’s gonna be fun to watch these old boys and the Catholic integralists go at each other, if either side can tear themselves away from their keyboards long enough to find their way to the field of battle.

Rod Dreher. That neither Douglas Wilson nor the Catholic Integralists have in mind a world hospitable to Orthodoxy keeps me at arms’-length from them. If I cared to, I could probably impugn their ability to govern wisely even by their own lights.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/10/23

War by other means

In a conversation with a young friend, I was told that politics is the only way to get anything done. This is not true.

Politics — that is, the use of civil power — is a means to gain the upper hand in a Hobbesian struggle. It is war, fought by other means.

It is for that reason that politics is a questionable activity for Christians. The victories achieved are often brief and, depending on the opposition, only maintained by the continued use of force.

It is profoundly the case that civil or military force are not the tools of the Kingdom of God. It is among the many reasons that the Kingdom of God is not, and never can be, a human project.

Fr. Stephen Freeman, The Peaceable Kingdom in a World at War

The best reason yet to kick the news and opinion addiction.

Where did the schadenfreude go?

There’s something wrong with me (or is it “right with me”?). I waded into Kevin D. Williamson’s High Plains Grifter to wallow in schadenfreude at the self-inflicted wounds of Texas Attorney General Ken Paxton, who’s about to get his comeuppance.

But I didn’t feel it. The schadenfreude wasn’t there, even though a corrupt top law enforcement officer is particularly odious.

What I felt was that Texas needs to remove this cancer from public office and the cancer needs to spend the rest of his life in repentance — as do we all.

TEC

[T]he Episcopal Church across centuries served as America’s religious finishing school, educating our leaders, and providing liturgies for our national life.

Mark Tooley

For most of my life, I operated an analytical view toward churches’ doctrines, and the waffling of the Episcopalians vexed me sorely. In recent years, they’ve vexed me by waffling on human sexuality.

But I’ve also come to appreciate the beauty of Anglican worship. I’m glad some of our solemn national moments are enacted or remembered in the National Cathedral in DC, and are done with Anglican dignity. Gone is my youthful contempt for civil religion.

I also no longer shake my head in bafflement when some doctrinally conservative sort leaves Evangelicalism for the ECUSA. It may be less than ideal (or may not), but I don’t doubt that the dignified Episcopal service is more nourishing than the gimmickry of many Evangelical Churches.

(But what do I know about typical Evangelical Churches today? I barely pay attention to the televised ones, and they’re probably not typical.)

Creative investigations of decency, virtue, and goodness

How many more novels, TV shows, and movies do we need exploring yet another flavor of badness, charting yet another journey of self-destruction, physical or moral or both? It’s like … yeah, I get it! This kind of work might have been revelatory once; that time has passed. Too often (and here I’ll get extra-ornery) the creative cover story that goes “I’m interested in these deeply flawed characters … I like writing about broken people” is simply an excuse to revel in depictions of violence — physical or moral or both.

I believe it is time, instead, for creative investigations of decency, virtue, and goodness. If that sounds boring: yes! That’s why the project is needed! Let’s learn how to render complex and compelling the characters who are trying their best to live correctly — and sometimes, gasp, even succeeding.

Robin Sloan

I’ve newly subscribed to Robin Sloan’s newsletter on the concurring praise of several cyber-friends. His point here is solid — but not exactly original. It’s a notorious fact that it’s much harder for a writer to create a compelling portrayal of goodness than a compelling portrayal of evil. Why that should be so is above my pay grade.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Beginning and ending with hope

Pierre Blaché via Wikimedia Commons

Just because I can’t get enough of Paris.

Truth

Staying for the Truth

“What is truth?” said jesting Pilate, and would not stay for an answer. [Francis Bacon]

…

In 1990, soon after the Ayatollah Khomeini pronounced his fatwa against Salman Rushdie, the novelist was interviewed by Mike Wallace for 60 Minutes. At one point Wallace asks Rushdie why he would write a story (The Satanic Verses) in which the wives of the Prophet are prostitutes in brothels.

Rushdie: Well, it’s, of course, not his wives in brothels. I mean, let’s be accurate about this. It’s not his wives in brothels.

Wallace (skeptically): What is it?

Rushdie: There is a brothel in the imaginary city in which the prostitutes take the names of the prophets’ wives. Meanwhile, it is quite clearly stated the prophets’ wives are somewhere else being perfectly well behaved.

Wallace: Yes. But it’s in the eye of the reader. It’s in eye of the beholder. And
if you are a faithful Muslim…

Wallace is quite committed to this “eye of the beholder” take. The author sees it one way, the readers another—who are we to judge? When Rushdie persists in trying to correct the lie about his book, Wallace tries to frame it as a matter of the author’s “intention.” But Rushdie responds, “If I’m accused of calling the prophets’ wives whores, I didn’t do it.” At which point Wallace simply changes the subject, never deigning to acknowledge that truth and falsehood are at stake here—and that the truth is easily ascertained, if one can be bothered to seek it. Journalistic bothsidesism can be a kind of jesting, too.

Alan Jacobs, Staying for the Truth Hedgehog Review 24.3, p. 9

A half-truth that functions as a lie

I knew not to try to quantify key aspects other than climate change in my research because it would dilute the story that prestigious journals like Nature and its rival, Science, want to tell. 

This matters because it is critically important for scientists to be published in high-profile journals; in many ways, they are the gatekeepers for career success in academia. And the editors of these journals have made it abundantly clear, both by what they publish and what they reject, that they want climate papers that support certain preapproved narratives—even when those narratives come at the expense of broader knowledge for society. 

To put it bluntly, climate science has become less about understanding the complexities of the world and more about serving as a kind of Cassandra, urgently warning the public about the dangers of climate change. However understandable this instinct may be, it distorts a great deal of climate science research, misinforms the public, and most importantly, makes practical solutions more difficult to achieve. 

…

In theory, scientific research should prize curiosity, dispassionate objectivity, and a commitment to uncovering the truth. Surely those are the qualities that editors of scientific journals should value. 

In reality, though, the biases of the editors (and the reviewers they call upon to evaluate submissions) exert a major influence on the collective output of entire fields.

Patrick T Brown, I Left Out the Full Truth to Get My Climate Change Paper Published

Check before clicking

Instead of slowing down information by reviewing and testing it before passing it along, digital media rewarded instantaneity and impulsivity. The Constitution of Knowledge checks before transmitting. It squelches bad information by filtering it out and slowing it down. By contrast, digital networks disseminate information at the speed of light and without regard to quality. They have given new substance to the old saying that a lie circles the world before truth gets its boots on.

Jonathan Rauch, The Constitution of Knowledge

Education, narrowly and loosely contrued

Meat computers

The ecomodernist approach of Regenesis relies on a mechanistic understanding of humanity. The presumption is that humans are merely fleshy machines that can adapt to flourish in any environment as long as their basic material needs are met. That doesn’t match with most people’s experience of life.

Andrew J. Spencer, Hope for a Humane Agricultural Future: A Review of Saying NO to a Farm-Free Future

If this is accurate, then the ecomodernists are, um, not the kind of people I want in charge of things.

“Learning outcomes”

In a nutshell, the two learning outcomes for our homeschool are to pursue the joy of learning and to cultivate human flourishing. When is the last time you saw these goals listed as learning outcomes in your local public school?

There is more. Until recently walking away from academia, I worked as a professor of History and Classics for fifteen years, teaching undergraduate and graduate students. Repeatedly, some of the best students I have taught have been homeschooled. What set them apart was precisely the spirit of bold curiosity that I see in my own kids: that bright light in their eyes, an interest in asking questions and in pursuing rabbit trails independently.

Public school curricula, with their strictly set state standards and increased emphasis on standardized testing, simply cannot allow this sort of flexibility. As a result, no matter how amazing the teachers are (and, believe me, many are truly amazing!), students do not get the opportunity to cultivate curiosity, wonder, and a genuine love of learning. More control and oversight is not helping American public schools, and it certainly would not help homeschoolers.

Nadya Williams, Homeschooling and Red Herrings

BIG/small

My near neighbor, Purdue University, now has both the World’s Largest Drum and its smallest, clocking in at 50 microns and manufactured on campus in the nanotechnology center.

Nellie Bowles rocks again

Nellie’s wrap-up for September 8:

Is the congressional elder abuse hotline disconnected?

Someone help Mitch McConnell. He has experienced a couple of freezing episodes on camera, with the most recent lasting about 30 seconds. I’m not a doctor. I don’t know what these are. But I know that America’s elders are being abused right before our eyes. I know that Dianne Feinstein, whose daughter has power of attorney over her legal affairs, should not be a sitting senator. Joe Biden’s speech in Maui, when he finally showed up, was bizarre. There are 115 confirmed dead with more than 100 still missing, a tragedy compounded by disastrous local politicians, and Biden compared it all to his small kitchen fire: “I don’t want to compare difficulties, but we have a little sense, Jill and I, of what it was like to lose a home. Years ago—now 15 years—I was in Washington doing Meet the Press. . . . [L]ightning struck at home on a little lake that’s outside of our home—not a lake, a big pond—and hit a wire and came up underneath our home into the. . . air conditioning ducts. To make a long story short, I almost lost my wife, my ’67 Corvette, and my cat.”

“Not the ’Vette!” shouted the people who lost homes and loved ones. 

If our parents or grandparents acted this way, we would take away the car. Let alone the country.

Talk is cheap, caring costly

The American left has never come up with a solution to the very basic conundrum that they want open borders but also robust social services. Up until now, the conflict has never come to a head because folks could just point at Trump or at Southern politicians and talk about how racist those Republicans are to enforce the border. But now it’s Biden. And now immigrants are coming en masse to New York City, asking about those robust social services. And now someone actually has to do the math.

As a capitalist monster, I have a solution: fully open borders but no social services, just survival of the fittest, America as the world’s Thunderdome. VIP boxes for the tech titans and popcorn stands to your left. No? Why is everyone hissing?

In school gender wars news

An education minister in Ontario, Canada, has made a U-turn and now says indeed, parents should be told when a child starts using a new name and pronouns at school. Meanwhile, in Jefferson County, Colorado, we’re seeing the opposite: the teachers union is coaching educators on how to hide evidence about collecting information on student sexuality and gender identity.

From CBS: “An email from Jefferson County Education Association (JCEA) to teachers says, ‘if you do a questionnaire, please make it a paper and pencil activity—any digital records are more permanent and may be requested under federal law.’ The union also encouraged teachers to ‘make your notations about students and not hold on to the documents.’ ”

If you see the Amazon guy delivering books on homeschooling to my house, no you didn’t.

Culture generally

Culture war

War and culture go together like a gore and vulture, right?

The discussions over woke and anti-woke and culture wars are soul-sucking to me. I think it’s good to have specific debates over affirmative action in college admissions, the problems with boys, the way we teach history — and that’s terrific; and we’ve had that on this podcast and we should continue to have it — but when we talk about the culture war, that’s not about debating issues. The culture war is about joining a side. It is about picking a team. And the problem with picking a team in the culture wars is that you inevitably end up with lunatics on your team, right, and the craziest ones are often the captains of the team. And they might want to go much further than you might want to go, but y’know, you’re on the team, and you don’t want the other side to win, so, y’know, you end up supporting what[ever] the team is defending.

Carlos Lozado on the Matter of Opinion podcast.

Boy, does that ever nail my feelings. If you cared to, you could find several people who would say (if you asked it subtly) that I’m a lousy team player, or even that I’m a Judas. Despite the fact that I’d never even joined their team, I was a lawyer, and articulate, so they claimed me.

Easily the stupidest position the “team” ever took was to demand that the local rag drop the For Better of Worse comic strip (after it introduced as a very minor character a gay middle-schooler), with misleading statistics to show that the rag was out of step for not dropping it. I happened to be the paper’s attorney at the time. I wrote a letter to the editor supporting this most insightful and humane strip. That’s when I got a semi-anonymous call that mentioned 30 pieces of silver (semi-anonymous because it was the captain’s mother, and I knew the captain’s maiden name).

Restoring souls

Garrison Keillor almost went all season without taking in a ball game, but he’s got tickets (game and flight from New York) to a Twins game Wednesday:

I’ll sit behind the visitors’ dugout at the ballpark and my sense of order will be restored, same as when I recite the Twenty-third Psalm, it still says that the Lord restoreth my soul and my cup runneth over, it doesn’t say He awakens my consciousness or that I resonate with authenticity.

Garrison Keillor

Faux bravery lionized

[T]o read reviews and thinkpieces and social media, you’d think that [the new movie] Bottoms was emerging into a culture industry where the Moral Majority runs the show. One of the totally bizarre things about contemporary pop culture coverage is that the “lesbian Letterboxd crowd” and subcultures like them – proud and open and loud champions of “diversity” in the HR sense – are prevalent, influential, and powerful, and yet we are constantly to pretend that they don’t exist. To think of Bottoms as inherently subversive, you have to pretend that the cohort that Handler refers to here has no voice, even as its voice is loud enough to influence a New York magazine cover story. This basic dynamic really hasn’t changed in the culture business in a decade, and that’s because the people who make up the profession prefer to think of their artistic and political tastes as permanently marginal even as they write our collective culture.

Essentially the entire world of for-pay movie criticism and news is made up of the kind of people who will stand up and applaud for a movie with that premise regardless of how good the actual movie is. And I suspect that Rachel Handler, the author of that piece, and its editors at New York, and the PR people for the film, and the women who made it, and most of the piece’s readers know that it isn’t brave to release that movie, in this culture, now …

…

“Anything involving LQBTQ characters or themes is still something that’s inherently risky and daring in the world of entertainment and media, in the year of our lord 2023” is both transparently horseshit and yet socially mandated, in industries in which most people are just trying to hold on and don’t need the hassle.

…

[F]or 15 years as a professional writer I’ve watched people write things that were in fact incredibly safe, then get lionized by their peers for their bravery. Again and again and again. I’ve always thought the petty hypocrisy was plain; if you’re getting celebrated by a huge number of your peers for a piece you wrote, how could it have been brave? These pieces might have been good, true, correct, necessary, sharp, funny, or wise, and that’s enough. Brave isn’t everything.

Freddie deBoer

Instant Joy

Politico asked the 2024 presidential candidates to make a list of 20 songs that “stir their soul” and give them “instant joy.”

Most obvious? Chris Christie picking Bruce Springsteen and Bon Jovi. Least obvious? Asa Hutchinson listing a song by P!nk.

TMD

My answer would be Lyle Lovett, That’s Right, You’re Not From Texas. I wouldn’t bother with 19 more. I obviously am unworthy of the Presidency.

Tennis balls

Some former high-profile [tennis] players have traded in a racket for a gun, including Sergiy Stahovsky, a Ukrainian who famously beat Roger Federer in 2013. “Stakhovsky is a member of special operations for the Security Service of Ukraine. His unit, he says, is heavily involved in the fighting and deploys a range of weapons—mortars, javelin and stinger missiles, drones. He told me that he was vacationing in Dubai with his family when the war started. The city was hosting a men’s tournament that week. Stakhovsky had not lived in Ukraine since he was 12. But with his country under attack, he felt obliged to join the war effort. He left Dubai and arrived in Kyiv on Feb. 28, four days after the Russians invaded. “I did not have any other option,” he said. “I could not imagine sitting outside of Ukraine and screaming for other people to help Ukraine.”

TMD

Burning Man

Marie Antoinette probably never said “Let them eat cake”. But she did provoke popular fury by building a model peasant village at Versailles, where she would retire to escape the pressures and opulence of court life, and even sometimes dress up as a milkmaid for picnics or parties.

If the 21st century has an aristocracy on a par with that of Versailles, it is surely the Silicon Valley tech elite. And their equivalent of Marie Antoinette’s toy farm is Burning Man: a utopian week-long summer festival in the Nevada Desert, whose culture captures a distinctive West Coast liberal ideal — and which is, in the modern context, every bit as artificial and tone-deaf as le hameau de la Reine.

… sustaining Black Rock City requires considerable material effort under the bonnet … Sometimes described as an experiment in “radical self-sufficiency”, Burning Man is perhaps more accurately an experiment in creating a radical post-scarcity society by having done all your shopping ahead of time.

The “playa” where the event takes place has no shelter, no water, and no greenery. Nothing is left there between festivals, meaning all infrastructure a temporary, hauled in and assembled for the purpose. Depending on your actual bank balance, this means after the $575 ticket price you must buy or rent everything you need for an encampment, band together with friends, or at minimum raise the funds needed for membership in one of the annual larger pre-existing themed camps. You must pre-load with food, water and shelter. Plus you’ll have more fun if you also take trinkets and treats for barter, fun costumes to wear, drugs, and perhaps a bicycle to get around. All this is then hauled out onto the ring-fenced blank slate of a dry Nevada lake-bed, so festival-goers can enjoy a magical, week-long experience of life without buying or selling.

In other words: all this gift-economy joy is enabled by participation in the regular cut-throat capitalist one. And enjoying it at all is predicated on having enough surplus resource in your life that you can afford to blow at least a few grand on contributing to a colossal, ephemeral simulacrum of no longer needing money at all.

Mary Harrington, Burning Man is a capitalist lie

I thought I wasn’t interested in burning man, but then Alan Jacobs deftly pointed out that Harrington is really writing about self-delusion and simulacra.

Intuition

AI without the ballast of intuition represents the tyranny of pure analysis. Unleashed, and without intuition to give it a more profound understanding of humanity, AI stands ready to extend the power of reductive and often dangerously misleading concepts.

Ronald W. Dworkin in Hedgehog Review, H/T Alan Jacobs on micro.blog

It could happen again

I close, as I began, with Hedgehog Review 24.3, an issue devoted to “Hope Itself”:

A thousand times in history—a million, more likely—visionaries, prophets, artists, and philosophers have wandered away from the social world that made them and sat themselves in nature, to see what could be seen when you stop demanding that nature echo back precisely the creeds of your community.

…

The liberal establishment has gnashed its teeth, shrieked, buried its head in the sand, blamed its comeuppance on omnipotent Russian bots, anything to avoid going back to reality and seeing what it might have missed, how its cultures have been blind, how they could be refreshed.

Ian Marcus Corbin, Deep Down Things in a Time of Panic, in Hedgehog Review 24.3, p. 20.

(Having recently finished reading the massive Black Lamb and Grey Falcon (Rebecca West), I’m doing some catch-up on journals like Hedgehog Review, whence two quotes — so far)

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Labor Day (observed) 2023

Public affairs

Vice and virtue redux

I can’t get this out of my head as pundits keep explaining what’s wrong with every approach to dealing with Donald Trump’s damnable lies and crimes: A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable. (David French)

If hypocrisy is the tribute vice pays to virtue, what do you call vice so shameless that it doesn’t even pretend to be virtuous?

(Asking for a friend whose initials are USA)

On a related note:

  • Of impeachment #2, from January 6, Mitch McConnell says we can’t impeach a President who’s no longer in office but there’s always the legal system.
  • Four indictments into the legal system, Republicans scream that “the Democrats are criminalizing politics.”

There’s just no pleasing utterly unprincipled power-seekers.

The end of the uneasy anti-Roe coalition

The [Supreme] Court’s landmark [Dobbs] decision brought an end to that uneasy anti-Roe coalition, revealing the amalgamation for what it was: a group of fellow travelers whose interests aligned to a point, but who had their own, separate visions for what would replace the status quo. Was overturning Roe and returning the abortion issue to the states the end goal, as many Federalist Society types saw it? Was Alito’s Dobbs decision the first step toward a nationwide ban? Is there a middle ground that’s both morally acceptable to the pro-life movement and electorally popular?

TMD

Scientism

If the conveyor belt of science dictating politics has fallen out of favor in administrative law and is even more obviously inapplicable to politics in general, why are so many politicians returning to its rhetoric? The reason is that, even if it is an intellectually bankrupt tradition, it remains politically useful. Scientism is an attempt to shut down political debates. It shifts the discussion from questions of value, which are accessible to all, to questions of facts which are in the domain of the experts, thus shifting the terrain of the debate. It also hampers the evolution of expert consensus, because when science becomes a front for politics, dissenting from the party lines becomes harder even for experts. And it allows progressives to portray their opponents as ignorant. That has been a common trope of progressive politics: conservatives are the stupid party.

John O. McGinnis, **Blinded by Scientism

From a public point of view, the specialist system is a failure because, though everything is done by an expert, very little is done well.

Wendell Berry, The Unsettling of America

Gun-in-cheek

I am not anti-gun. I’m pro-knife. Consider the merits of the knife. In the first place, you have to catch up with someone in order to stab him. A general substitution of knives for guns would promote physical fitness. We’d turn into a whole nation of great runners. Plus, knives don’t ricochet. And people are seldom killed while cleaning their knives.

Molly Ivins, via the Writer’s Almanac

Profiles in something-or-other

Brian Kemp still has balls

Georgia’s Republican governor, Brian Kemp, said Thursday he would not call a special session of the legislature to investigate Willis, despite requests from some GOP lawmakers in the state. “Up to this point, I have not seen any evidence that DA Willis’ actions or lack thereof warrant action by the prosecuting attorney oversight commission,” Kemp told reporters.

The Morning Dispatch

Antinomy or telos?

Consensus is the opposite of leadership.

Mike Pence at the first GOP Presidential debate for the 2024 election.

I thought that was wrong in one sense when I first read it, justifying Pence’s position favoring national abortion legislation. For more than 40 years, I said that reversing Roe would return the abortion issue to the states. Now Mike Pence was boasting that it was a mark of his awesome leadership to over-promise dubiously-constitutional legislation on abortion.

My conviction has grown since then that it’s sheer idiocy, faux high rhetoric. Consensus is not the opposite of leadership; it is a goal of leadership.

Shorts

American conservatism

American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader.

Robert Lewis Dabney

Thought-provoking

The most thought-provoking thing in our thought-provoking time is that we are still not thinking.

Martin Heidegger

Epic Blurb

Alan Jacobs finds Pablo Neruda’s book blurb the greatest ever:

Anyone who doesn’t read Cortázar is doomed. Not to read him is a serious invisible disease which in time can have terrible consequences. Something similar to a man who has never tasted peaches. He would quietly become sadder, noticeably paler and, probably, little by little, he would lose his hair. I don’t want those things to happen to me, and so I greedily devour all the fabrications, myths, contradictions, and mortal games of the great Julio Cortázar.

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday, 9/3/23

Three ways

Buddy Jesus

  • ‌

“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”

Jon Ward, Testimony, quoting James K.A. Smith, You Are What You Love

For some reason, this way of being Christian never appealed to me, though it was in many ways my millieu for a long time in my formative years. I never took the Book of Common Prayer (Episcopalian/Anglican) route, but took a twenty-some-year detour through a Calvinism that, God be thanked, wasn’t very friendly to the second option:

The Hate Option

I’d never heard of the book The Boniface Option, and with any luck I’ll never hear of it again. Its premise (mediated to me by the reviewer) seems to be that following Jesus is synonymous with being pissed off at all the bad people and ideas around us.

But Rod Dreher fears it will fall into the hands of angry, Christianish young men who’ll take it as gospel. He also knows, from his own life experience and continuing propensities, how dangerous it is:

The Boniface Option is a strange book. I’d say eighty percent of it already appeared in The Benedict Option (I’m certainly not accusing author Andrew Isker of plagiarism; I’m simply saying that the ideas are not new). But this book is just over half as long, and the ideas have been re-imagined here as pugnacious and resentful. If you had ever wondered how The Benedict Option would have been if its author were a late-millennial Calvinist Memelord Of Moscow, Idaho, well, now you have your answer.

…

[I]f you aren’t angry at what this world has become, you aren’t paying attention. Who can live on that, though? Who should want to live on it? I’ve noticed over the years, watching how disciples of Douglas Wilson operate rhetorically, that they typically lead with a quarrelsome overstatement, and take strong negative reaction to it as a sign that they’ve really hit the mark with their criticism. Sometime that’s true, I suppose, but more often than not, it’s because they have been nasty for the sake of being nasty, or petulant because they think that shows strength. I once knew a nice young man who had been trained by Wilson, who leaned into being verbally obnoxious in public discussions, because he genuinely believed this was how one advanced the Kingdom. He truly thought that this was manly. He ended up mostly making people feel sorry for him, if they didn’t outright dislike him for what they took to be his arrogance.

…

Another Protestant pastor, of an earlier generation, wrote:

There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates…. For the person who hates, the true becomes false and the false becomes true. That’s what hate does.

Those are the words of Martin Luther King, Jr., commenting on the command of Our Lord to love those who hate us, and to pray for those who persecute us.

…

As a conservative Catholic in 2002, I took the Boniface Option in tearing into the corrupt clerics, rotten institutions, and hideous complacency in the Catholic Church, as revealed by the abuse scandal. I hated half-measures, and scorned fellow Catholics who hemmed and hawed about how it wasn’t as bad as all that. And you know what? To this day, seventeen years after I burned out and lost my Catholic faith, I believe I was far more right than wrong. Many of those people really were cowards. Some of those who encouraged me from behind to keep flailing away with my axe against the crooks and the cretins in the Church, while taking no risks themselves to do the same, were also among the first to criticize me when, spiritually exhausted, my faith collapsed.

My error was thinking I was strong enough to take down a tree as formidable as the evil one that had grown within the garden of the Catholic Church. I believed then that the only brave option was taking on the idol with the axe that was my pen, and chopping like a berserker. I lacked prudence, but more to the point, I did not have the internal spiritual resources necessary to see me through the fight. You readers know my story about how Father Tom Doyle warned me early on that I would be going to places darker than I could imagine, and that I would need to be ready for it. He was right — and I wasn’t ready.

This is the risk that Isker and his followers face.

Rod Dreher.

This is the sort of Christianity that says “Yeah, yeah, yeah! ‘Turn the other cheek.’ Look at what that‘s got us!”

Bible Jesus Option

Bruce Cockburn was once an angry young man, but age may be softening him:

The just, the merciful, the cruel
The stumbling well-intentioned fool
The deft, the oaf, the witless pawn
The golden one life smiles upon
The squalling infant in mid-squall
The neighbors fighting down the hall
The list is long – as I recall
Our orders said to love them all

The cynic and the crooked priest
The woman wise, the sullen beast
The enemy outside the gate
The friend who leaves it all to fate
The drunk who tags the bathroom stall
The proud boy headed to his fall,
The list is long – as I recall
Our orders said to love them all

The pastor preaching shades of hate
The self-inflating head of state
The black and blue, the starved for bread
The dread, the red, the better dead
The sweet, the vile, the small, the tall
The one who rises to the call
The list is long – as I recall
Our orders said to love them all

The one who lets his demons win
The one we think we’re better than
A challenge great – as I recall
Our orders said to love them all

Orders, from Bruce Cockburn’s recent album O Sun O Moon

What secularism rejects

A modern secularist quite often accepts the idea of God. What, however, he emphatically negates is precisely the sacramentality of man and world.

Alexander Schmemann, For the Life of the World

Hypocrisy

Then, throughout the entirety of Matthew 23, Jesus launched into a series of “Woes” and denunciations. He explained to one and all and to the Scribes and Pharisees to their face exactly why they were unable to understand the Kingdom, why they couldn’t recognize the Truth of it even though that Truth was standing and speaking and miraculously working right in front of them, just like He did with the Roman procurator in John 18.37, although Pilate was probably much more amenable.

The problem was simply hypocrisy. In the New Testament, hypocrisy is not inconsistency. That is a modern misunderstanding of the term.

Hypocrisy, rather, is existential schizophrenia. There is an exterior claim of piety, religiosity, and a prideful (but false) confidence of knowing the Kingdom. But on the inside, it’s all lies. There is a complete failure to love. There is a putrid cesspool of avarice and lust, pride and anger. And there is a demonic willingness to engage in domination, power, and violence, an enthusiasm for putting people in bondage and daring, horribly, to dress up their wickedness in religious clothing.

Second Terrace: the last judgment and the problem of goathood

Taking stock

I was (am?) a culture warring evangelical. But, like so many, I’ve seen what that has gotten us. And I’ve seen what we’ve lost, too. So as much as I still very much identify as evangelical and want to recover whatever in it that is good, I also lament what we have gotten wrong.

Karen Swallow Prior

When progress isn’t really progress

That was then, …

Pope Leo III ordered his northern allies and erstwhile protectors to desist immediately from using the filioque in the Creed. The fact that they had been doing so for generations, he observed, was irrelevant insofar as it was a violation of universal church order. Then, to teach the Franks a lesson and make his continued allegiance to the Byzantine East clear, the very pope who had crowned Charlemagne in Saint Peter’s Basilica commissioned an elaborate pair of silver shields to be forged. He ordered engraved upon their faces—in Latin and in Greek—the Nicene Creed without the filioque. Leo then had these “shields of faith” mounted inside Saint Peter’s Basilica, the most prominent church in Rome, on the tomb of the Apostle Peter—the most prominent place in that church ….

John Strickland, The Age of Paradise.

I believe the silver shields are still there, but the Western Church continues to violate universal church order by reciting the creed with the filioque.

Anselm’s atonement

The broad acceptance of Anselm’s logic speaks to the extreme legalism and the radical departure from apostolic Tradition that had developed in the medieval West. It is ironic that Anselm’s conclusion was so readily accepted in the West. The Catholic Church affirms the development of doctrine and holds that medieval and scholastic theologians understood the faith and expressed its concepts in a manner superior to that of the Fathers. And yet Anselm’s theology is crude, faulty, shallow, simplistic, and manifestly inferior to the understanding of salvation among the Church Fathers. It can hardly be considered superior to or an improvement on their work.

Dr. Eugenia Scarvelis Constantinou, Thinking Orthodox. I’m pretty sure that she had Anselm of Canterbury’s Cur Deus Homo in mind.

Chastity

And what about chastity? It’s a basic truth of Christian discipleship. And it does not mean, “Sorry, no sex for you.” Rather, God asks us to live our sexuality virtuously according to our calling. For some this means celibacy, setting aside marriage for love of the larger family of the Church and a different form of fertility in service. For most people, though, in most times, it means sexual intimacy within marriage.

Charles J. Chaput, Strangers in a Strange Land (italics added)

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable.

David French

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.