Month: May 2026

Samaritan Woman/Midfeast

Colonizers

Just as colonial officials and missionaries, travelling to India, had imposed the concept of ‘religion’ on the societies they found there, so did agnostics colonise the past in similar manner. The ancient Egyptians, and Babylonians, and Romans: all were assumed to have had a ‘religion’. Some peoples—most notably the Greeks—were also assumed to have had ‘science’. It was this that had enabled their civilisation to serve as the wellspring of progress. Philosophers had been the prototypes of scientists. The library of Alexandria had been ‘the birthplace of modern science’. Only Christians, with their fanatical hatred of reason and their determination to eradicate pagan learning, had prevented the ancient world from being set on a path towards steam engines and cotton mills.

Tom Holland, Dominion.

Fissiparous

Those who, like him, had dared to repudiate the Roman Church but had then been guilty of what Luther condemned as a failure properly to understand the Spirit, had also been the objects of his ire. Theologians in Swiss or German cities who presumed to dispute his views on the eucharist; Anabaptists, with their wild contempt for infant baptism and secular authority; Henry VIII, who seemed to think he was God. Luther, fretting where it all might lead, had not shrunk from contemplating a nightmarish prospect: a world in which the very concept of truth might end up dissolving, and everything appear relative. ‘For whoever has gone astray in the faith may thereafter believe whatever he wants.’

Tom Holland, Dominion.

“Fissiparous” is my favorite blanket term for the innumerable clans descended from the Reformation. It sounds appropriately sinister to me.

Lofty rhetoric, grubby reality

When the Supreme Court announced a “right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”, some thought it was rejecting the very idea of natural law. Really it was asserting a degenerate theory of natural law, one widely held in the culture—or at least in those parts of it which our controllers choose to recognize, such as law schools, abortion facilities, and liberal seminaries. It was propounding a universal moral right not to recognize the universal moral laws on which all rights depend. Such liberty has infinite length but zero depth

J Budziszewski, What We Can’t Not Know

Catechesis

If you read through the Catechetical Lectures of St. Cyril of Jerusalem (mid-4th century), you discover that they have a strongly moral character. The “theology” is quite simple and straight-forward. The extended period of catechesis (often three years in length) was about turning Roman pagans into believing Christians. The habits of the heart (another word for “character”) take time to change or be formed. They are, indeed, the product of a lifetime.

…

We modern people have been nurtured in the heart of a great project and the character of “project managers” has been deeply stamped on us. We expect our own salvation to be something of a project and that w e should be its managers. How frustrating it is to be told that “it does not yet appear what we shall be.” How can we manage the project of our salvation if we do not know what it is we are working towards? How can we tell if we are any closer? Our modern character is formed to expect upward movement – improvement. But St. Sophrony taught that “the way up is the way down.”

Fr. Stephen Freeman.

One of the things I can’t un-see

In my youth, we zealous Evangelicals condemned Roman Catholic Bibles for all the annotations that we thought distorted the Bible’s message. We did so, with no sense of the absurdity, while clutching our Scofield Reference Bibles, with notes that, for instance, put Genesis Chapter 1 at 4004 B.C.

This is the sort of thing you can’t un-see once you’ve seen it. That the dispensationalist heresies of the Scofield Reference Bible have (or so I understand) become passé in Evangelicalism doesn’t change that. Newer Bible versions with study notes fill the void, though perhaps the antipathy to Rome has diminished (I simply don’t know).

The Mother of God

Despite the clear views of the original Reformers, the Church’s devotion of honor and love for the Holy Virgin Mary is one of the greatest stumbling blocks for today’s Protestants to overcome. As on many points of Orthodox doctrine and practice, the Protestant view has devolved radically since the time of the Reformation. For evangelicals in particular, the traditional veneration offered to the Theotokos through praise and prayers evokes not merely theological objections, but often highly charged negative emotional reactions.

Michael Shanbour, Know the Faith

Thoughts from a freshly-minted Saint

No matter how ‘right’ you may be on various points, you must be diplomatic also. The first and important thing is not ‘rightness’ at all, but Christian love and harmony. Most ‘crazy converts’ have been ‘right’ in the criticisms that led to their downfall; but they were lacking in Christian love and charity and so went off the deep end.

St. Seraphim Rose, newly-Canonized in one North American Orthodox jurisdiction, via Michael Warren Davis.

The most tragic Orthodox downfall I’ve seen personally fit that pattern.

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

I John 1:5-7

Southern Gothic

Her stepdaughter, Kate, is twenty-five, fragile, sensitive, a weak woman raised by a strong one. She yearns to have her suicidal despair overcome through raw experience. Storms make her feel wonderful. Sometimes, she tells Bolling, she stays up all night having “revelations.” The happiest moment of her life, she claims, was when she was in a car crash on the Natchez Trace. Her fiancé was killed. She survived. “I went over and looked at Lyell and everybody thought I was an onlooker. He had gravel driven into his cheek. There were twenty or thirty cars stopped on the road and then a bus came along. I got on the bus and went into Natchez. There was some blood on my blouse, so when I got to a hotel, I sent it out to be cleaned, took a bath and ordered a big breakfast, ate every crumb and read the Sunday paper.”

Paul Elie, The Life You Save May Be Your Own, characterizing a portion of Walker Percy’s The Moviegoer.

I guess I thought of this as “Sunday fare” because it reminds the reader, albeit with Flannery O’Connor’s “large and startling figures”, just how screwed up we humans are.

I like the Southern Gothic writers, I think, because their literal meaning is opaque; they write what feels like long, evocative poetry.

No graven images

It says a lot about our current president that in response to the news that a giant gold statue of Donald Trump was dedicated this week, you have to ask, “Which one?”

(Margaret Hartmann, Gold 22-Foot Trump Statue Definitely Isn’t a False Idol).

After a 22-foot gold statue of Donald Trump went up outside the Trump National Doral Miami golf course, Pastor Mark Burns, a friend of the president who helped organize the project, felt obliged to explain at its “dedication” that “this is not a golden calf. We worship the Lord Jesus Christ and Him alone.” (Margaret Hartmann, ibid.)

Two observations:

  1. Any Protestant who approves of this statue should never again accuse Orthodox Christians of idolatry because of our icons.
  2. Responding to Orthodox Christians saying “We don’t worship icons,” a common Protestant response is “The hell you don’t! You bow and kiss them!” An Orthodox apologist responding to that denied that bowing and kissing was worship, but sort of understood Protestant confusion: “Protestants venerate God and worship nothing.” (Obviously, that stuck with me.)

Incomplete Renunciation

Please let me have
a 10-room house adjacent to campus;
6 bedrooms, 2-1/2 baths, formal
dining room, frplace, family room, screened porch, 2-car garage.
Well maintained.
And let it pass
through the eye of a needle.

(Marilyn Nelson, in Christian Poetry in America Since 1940: An Anthology)

The Beatitudes, tell us the way blessedness works. I’ll take that over political “strength,” “force,” or “power” any day of the week, not just Sundays.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Friday, May 8

Trump’s secret sauce (and where it falls flat)

I don’t plan anything else pointedly about Trump today, but David French’s latest (gift link) struck me as surprising and unusually powerful. And actually, it’s as much or more about the Republican politicians who now dance to Trump’s pipe and the 77 million voters who put him back in the Oval Office even after January 6.

Trump’s central political insight (and perhaps his key political advantage) is that he understood that Americans weren’t quite cynical enough about many of our politicians. As much as we already thought they placed power over principle, we didn’t know the half of it. He could see our politicians more clearly than we could — perhaps because he’d spent a lifetime in their presence, writing them large checks while hearing their empty promises.

And he showed it by placing a big carrot and a giant stick in front of the Republican political class, and then we watched as virtually everyone fell in line.

…

Trump is not a man who values dissent, to put it mildly. The idea of a “team of rivals” is completely alien to him. Talk to virtually any prominent person who breaks with Trump, and they can tell you stories of terrifying days and sleepless nights as MAGA’s minions made their lives a living hell.

At the core of Trump’s worldview is a belief that the world is a fundamentally transactional place, and that everyone has a price.

The Republican Party has done nothing to disabuse him of the notion. Even the religious leaders around him are fundamentally transactional. As they’ve demonstrated, they’ll put up with virtually any behavior from Trump so long as he delivers on a few, simple promises. And now — especially when it comes to abortion — he doesn’t even have to deliver on those. For some it seems as if access to power alone is compensation enough.

The key to Trump’s power isn’t just that he accurately sensed that much of the Republican establishment paid lip service to principle but really cared about power — it’s that he knew millions upon millions of voters possessed similar values. Their commitments to character or ideology took a back seat to the simple desire to defeat their opponents. The most important thing was to win. Anything else was a luxury.

…

Like calls out to like, and over time Trump has built one of the most purely transactional coalitions in politics. It should surprise no one that prosperity gospel pastors were among the first Christians to answer Trump’s call. Their entire religion is transactional — with God dispensing health and wealth in direct response to the financial donations of the faithful.

…

But [n]ot everyone is transactional. Some people — for better and for worse — actually have beliefs that they’re willing to die for, and Trump is painfully, obviously baffled when he encounters belief like that.

It’s embarrassing, for example, to watch him flail his way through the Iran war …

…

Trump plays the only cards he knows how to play — alternating between threatening death and destruction and proposing business deals. Remember when he considered a “joint venture” to control the Strait of Hormuz with Iran?

It turns out that there is an immense difference between your median South American autocracy and Twelver Shi’ism, the dominant religion of the Iranian regime. Threatening death to people who are willing to die for their cause doesn’t have the same effect as threatening people who seek mainly wealth and power. They are also quite willing to make other people die for their cause as well — and that means the Iranian regime (like Putin’s Russia) will endure catastrophic casualties without shaking its commitment or tempting it to yield.

Why hasn’t Trump been able to force an end to the Ukraine war? There are true believers on both sides. The Ukrainians won’t willingly yield an inch to the man who wants to destroy them, and Vladimir Putin is infused with his own sense of religious purpose and historic destiny.

…

At home, Trump has obviously been flummoxed by judges who stubbornly stick to principle and seem immune to his bluster. Constitutional fidelity is alien to him. He cannot understand why the justices he appointed will not do exactly what he wants.

At the same time, it’s no coincidence that the members of the MAGA coalition who are most apt to break with him are the cranks and conspiracists — people like Marjorie Taylor Greene, Alex Jones, and even Tucker Carlson. They came into the MAGA coalition as true believers, and they’re the ones who seem genuinely outraged when Trump breaks his promises and betrays their trust.

One of the most fascinating aspects of the last 10 years of American political life has been the way that Trump has exposed layers of differences in American life beyond right versus left. In fact, in many ways right versus left has been the least consequential aspect of the American divide. The Republican Party bears little ideological resemblance to the G.O.P. of even the very recent past.

Instead, it’s been between decent and indecent. Honest and dishonest. Transactional and principled.

(Bold added)

Read the whole thing: True Believers Blow Trump’s Mind (gift link).

I cannot think of a more elegant solution to the mystery of how putative conservatives and professing Christians turned into, well, whatever the hell it is that they’ve become: they were just waiting to be bought.

This does not bode well for post-Trump America; the problem is pandemic, not confined to the White House.

The new calendar of Saints

I don’t think this readily reads as rage-bait, but just in case: I intend it as a light change of pace from the real rage-bait all around us. I don’t even intend to “own the libs” by posting it.

[C]onsider a recent Substack post by Ed West, a British conservative writer I enjoy reading. West is the kind of conservative who treats social-justice progressivism as a form of religion. I’ve done the same at times, agreeing with those who treat the trend as a post-Protestant moral crusade. But West goes much further in his post, pointing out just how many special days and months every year are now set aside in the UK for celebrating this or that protected or privileged group—and likening these celebrations to the feast days that comprised the liturgical calendar back during eras of Christian cultural dominance. Hence the tongue-in-cheek title of West’s post: “The New Calendar of Saints: Do you know your World Mental Health Day from your International Pronouns Day?”   

In addition to those two, West highlights:

International Women’s Day

Zero Discrimination Day

Equal Pay Day

The International Day to Combat Islamophobia

The International Day for the Elimination of Racial Discrimination

The International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade

And the International Transgender Day of Visibility

If you’d like to see more, West provides a link to an organization based in Washington DC that compiles these and many more progressive feast days, including the International Day Against Homophobia, Transphobia, and Biphobia on May 17, the International Nonbinary People’s Day on July 17, and many others.

It’s certainly possible to go about your life without giving such culturally mandated celebrations much thought. But in public schools and many workplaces in the United States, they will be announced, sometimes with programming added to ensure everyone within earshot learns proper moral lessons about each group and its mistreatment at the hands of … those who aren’t members of the group.

The question, once again, is who devised these occasions, proclaiming them into existence? And why did others in positions of authority and influence decide to go along with it, expecting that the rest of us would welcome the conjuring of a novel series of public celebrations of various multicultural-intersectional victim groups? Did I miss the election in which we cast ballots for this? Was even an opinion poll taken beforehand to gauge support for it? Or did someone simply decide for us, for our own good? And what about the “international” aspect to so many of these special days and months? That raises a slew of additional questions, including: Is there a committee at the United Nations or the Hague where such things are decided and imposed upon the nations, and through them the citizens, of the world?

Damon Linker, Mar 15, 2024

Abortion politics

There was a time when I was very much in the abortion fray on the pro-life side. I even was paid some legal fees to help. How I came to disengage is not worth telling, even assuming that I could tell the story with fly-on-the-wall accuracy, but it wasn’t because I switched to the pro-choice/abortion side.

I continued to watch developments, though, and the current kerfuffle over interstate distribution of mifepristone is a nice chance for me to say “I told you so.” I knew that the overruling of Roe v. Wade would not remotely lay the abortion issue to rest, and not just because 50 years of readily available abortion would not be relinquished without a fierce fight. What too many people didn’t seem to understand was that reversal of Roe would merely return abortion law to the political realm, where “chemical (pharmaceutical) abortions” via interstate mails was most definitely foreseen as a battle field.

We’re on that battle field now, even if other public affairs overshadow it for most of us.

Insatiable

What makes this sin so strange, counterproductive, and perhaps unforgivable, is that popular views on basic issues of tolerance and equality have become much more liberal over the years. The very things the Left was originally fighting for have become less controversial and more accepted—from gay marriage to women’s and racial equality to opposition to discrimination. The Left won.

Ruy Teixera, The Five Deadly Sins of the Left

This reminds me of a quip, from William F. Buckley, I think, about a liberal being the kind of person who cannot say what social improvements would be enough to turn him into a conservative.

Shorts

  • St Seraphim of Sarov, who lived at the turn of the 19th century, observed, “We condemn others only because we shun knowing ourselves.” (Peter Bouteneff, How to Be a Sinner)
  • Spoken of a post-op patient in Waco, TX, by her nurse — a grizzled Jerry Garcia with a thick Texas accent — “You’ve probably had a good many more drugs today than you have in a typical day. I don’t want to rush to judgment, but your tooth-to-tattoo ratio suggests that you’re not a heavy drug user.” (Alan Jacobs)
  • In the late 1970s, I was a teenager in Winona, Minnesota, a sleepy Mississippi River town defibrillated by three colleges and a few residual hippies. (Kevin Fenton)

Elsewhere in Tipsyworld

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Primary Eve

I’m publishing today because some states have primary elections tomorrow and I’ve got some thoughts on elections.

Making modernity

One of the key moments in the creation of modernity occurs when production moves outside the household. So long as productive work occurs within the structure of households, it is easy and right to understand that work as part of the sustaining of the community of the household and of those wider forms of community which the household in turn sustains. As, and to the extent that, work moves outside the household and is put to the service of impersonal capital, the realm of work tends to become separated from everything but the service of biological survival and the reproduction of the labor force, on the one hand, and that of institutionalized acquisitiveness, on the other. Pleonexia, a vice in the Aristotelian scheme, is now the driving force of modern productive work.

Alasdair MacIntyre, After Virtue. (That requires a bit more chewing that we may be accustomed to doing.)

Insatiable

The question with which to start my investigation is obviously this: Is there enough to go round? Immediately we encounter a serious difficulty: What is “enough”? Who can tell us? Certainly not the economist who pursues “economic growth” as the highest of all values, and therefore has no concept of “enough.” There are poor societies which have too little; but where is the rich society that says: “Halt! We have enough”? There is none.

E.F. Schumacher, Small is Beautiful. We’re going to need to update Proverbs 30:15–16.

Book Criticism on the decline

Dwight Garner counted the surviving full-time American book critics — and they fit on one hand. “The thin crust of American intellectual life, long flaking, has begun to show bald patches,” he wrote. He expressed envy of England, which has many more newspapers that routinely publish book reviews: “The literary debate over there is more like a boisterous dinner party and less like a Morse code dispatch between distant frigates passing in the night.” Still, America has its scrappy freelancers and part-timers. “I’m cheered by the young critics out there, swimming in this sea without drowning in it, trying not to be cast into gaol by their creditors, and working to make certain that the last snatch of book criticism isn’t three fire emojis, two jazz-hands, a crying face and a facepalm.”

Via Frank Bruni

Flat-out politics

What Democratic elites would prefer to do

The continuing appeal of Harris is a useful indicator of … stasis. Yes, she is unlikely to be the 2028 nominee, and part of her support is name recognition; … many Democrats who find her renomination unthinkable are nonetheless incapable of acknowledging the real reasons that she lost.

I’ll list some of those reasons. First, her party was seen as too beholden to progressive activists on a range of issues, including immigration, crime, education, energy and the transgender debate. Second, Harris’s vice presidency was itself a creation of the 2020 identity politics moment, without which Joe Biden never would have picked her, and she succeeded him without a fight in part because no one wanted to acknowledge her painful limits as a politician. Finally, she tried to solve both the policy problem and the identity politics problem through evasion and distraction and yet more identity politics, with empty rhetoric of “joy” and circumlocution about her past positions and a mediocre Midwestern white guy running mate.

Despite being on the record taking radical positions, Harris was never a radical politician. Rather, she was a perfectly hapless embodiment of a Democratic establishment that aspired to manage its base without ever strongly resisting its demands and that aspired to win moderate voters not by moderating on the issues but through a change of affect or a change of subject.

That’s still clearly what Democratic elites would prefer to do ….

Ross Douthat, Slouching Toward Kamala Harris

America needs a better Democrat party than that!

Pigs get fat, hogs get slaughtered

Graham Platner isn’t my ideal Senate candidate. Not even close. I’m deeply troubled by the thinness of his political experience, by the primacy of raw anger in his appeal to voters and by the oddities and ugliness, from a Nazi tattoo to a fondness for “gay” and “gayest” as put-downs, in his not-so-distant past. It’s a lot to overlook.

But if I lived in Maine, I’d vote for him in November. I’d do it without any joy and without any hesitation, because he’s a Democrat running against a Republican and I haven’t been kidding around when I’ve said that President Trump has no respect for democracy, no regard for the truth, no patience for Americans who don’t bow to him and no limits to his desire to exploit the presidency for his and his minions’ glorification and enrichment. I can’t recognize the profound moral offense and extreme danger of Trump and then sit out the election or cast a vote that potentially helps his party, which has abetted or ignored his authoritarian designs, win either chamber of Congress. That would be irresponsible, nonsensical and perilous.

But do other voters think the same way? Is their frequently articulated disdain for Trump just a bunch of colorful and cathartic words or a genuine cause for action, for uncomfortable choices ….

Frank Bruni, Are Democrats Scared Enough of Trump to Defeat Him? (my first NYT gift link this month).

I hope that 2026 will be such a wave election — nay, a Tsunami election — that the Republicans’ norm-shattering mid-decade gerrymanders will backfire. The press keeps reporting as if the gerrymanders will, if not stricken down by courts, accomplish exactly what the Republicans want, and I can’t rule that out.

But it ain’t necessarily so: if you take your pool of usually-Republican voters and spread them over more (redrawn) congressional districts, maintaining a theoretical but slimmer Republican majority in more districts, an election fueled by revulsion toward the GOP could see usually-Republican voters staying home or (horrors!) voting for Democrats, and with thinner margins more seats could flip.

That would be a lovely result in 2026 because:

  1. It might frustrate and slow Trump in his last two years.
  2. It would rebuke Trump for his obnoxious effort to steal 2026 by shattering democratic norms. (His 2020 meddling in Georgia, in the form of complaining of vote fraud so persistently that it depressed Republican turnout, got Democrats Jon Ossoff and Raphael Warnock elected to the Senate. Nice job, Mr. Genius!)
  3. It would be a rebuke to those who kiss Trump’s … ummmm, ring … for going along with his obnoxious attempted theft.

In Tuesday’s Indiana primary May 5, I plan to take a Republican ballot (nothing new there) and vote against every candidate endorse by Trump — even the one running against a guy with a non-trivial but remote criminal record who had hoped for Trump’s endorsement over the RINO incumbent. I wish I could vote for Spencer Deery, who put a target on his back by putting Hoosier interests over Washington’s interests when Trump called for redistricting, but he’s in the next Senate district to my west.

War crimes

It has now become routine for U.S. Southern Command to post grainy videos online of boats being blown up, along with claims that “male narco-terrorists were killed,” even though the administration has not offered any evidence that even one of the people incinerated by U.S. firepower was engaged in drug trafficking, much less in terrorism. The administration is so averse to trying to prove wrongdoing in court that, when suspects survive a strike, they are released rather than arrested. Apparently, there is a secret Justice Department opinion justifying the strikes based on the fanciful premise that drug cartels are waging war on the United States.

Max Boot.

In a Wall Street Journal editorial today, James Freeman beclowns himself by pointing out that Barack Obama did sorta kinda the same thing. Now I would have no problem accusing Obama of war crimes if he did the same thing, but even Freeman’s account notes that Obama attacked those “believed to be terrorists,” whereas the Trump administration is labeling narcotics traffickers ipso facto “terrorists” without so much as making a plausible case that they really are narcotics traffickers in the first place.

The fallacy of Boromir

When people justify their voting choice by its outcome, I always think of The Lord of the Rings. Tolkien emphasizes repeatedly that we cannot make decisions based on the hoped-for result. We can only control the means. If we validate our choice of voting for someone that may not be a good person in the hopes that he or she will use his power to our advantage, we succumb to the fallacy of Boromir, who assumed he too would use the Ring of Power for good. Power cannot be controlled; it enslaves you. To act freely is to acknowledge your limits, to see the journey as a long road that includes dozens of future elections, and to fight against the temptation for power.

Jessica Hooten Wilson, What ‘The Lord of the Rings’ can teach us about U.S. politics, Christianity and power.

I’m not voting against all things Trumpy to seize power, by the way; it’s to destroy Sauron’s power.

Shorts

  • It was lovely to hear the King’s English, devoid of the vengeance, blasphemy and vulgarity common in our leader’s language. (Maureen Dowd on King Charles’ address to a state dinner during his recent trip to America)
  • We need stories – sometimes subtle, gentle things – that restore in us a sense of goodness. Not just jagged bitterness frothing at the mouth or bonkers political hijacking of deep religious themes. (Marin Shaw)
  • Our economically RINO administration is tariffing globalization to death. Democrats are writing the eulogy. (Andy Kessler, Wall Street Journal)

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday of the Paralytic 2026

Supralapsarian theology of the Incarnation

The notion of the Incarnation as remedy for idolatry is found most explicitly in infralapsarian theologies of the Incarnation, that is, theologies that see the Incarnation as God’s response to human sin.

William T. Cavanaugh, The Uses of Idolatry.

There are, I discover, multiple uses of “infralapsarian” and “supralapsarian,” and this use was new to me (my prior acquaintance was in the context of intramural Calvinist fights over predestination). But it fits nicely.

In any event, it presents an opportunity to mention something that I don’t think I’ve mentioned before: a school of thought that says the Second Person of the Holy Trinity would have become incarnate even if Adam and Eve had not fallen — indeed, that the Incarnation was the plan of the Godhead from the beginning of creation.

That school of thought is so prevalent in Orthodox Christianity that it’s all-but-dogma so far as I can tell. I certainly believe it.

Athanasius of Alexandria, On the Incarnation of the Word, famously (and startlingly to Western Christian ears) says the Word “was made man that we might be made God,” framing the Incarnation as the Word’s necessary act to restore and fulfill human nature (not, or at least not merely, to atone for transgressions). The list of those who follow along the same tracks, albeit without such an arresting formulation, is long and spans to the present (I have read only a few of these in full):

Essentially, this “supralapsarian” Christology answers “No” to the question “Did Christ become incarnate solely to deal with humanity’s sin …?” and “Yes” to “were there other motives?”

That anything could be on the level with atonement for sin accurately suggests a Patristic scope of “salvation” broader than is common these days and ‘round these parts.

There be riches here, folks. Come and see.

Pray for America

My hatred of political violence makes me bewildered by my own response to the news of a shooting at the White House Correspondents’ Dinner. I glanced at my phone, took in the essential facts, and didn’t really feel anything at all. It just seemed like one more event that hovered on the edge of the real and the unreal. I was at a dinner party and when I got back to the table and told the other people sitting there what had happened, they all seemed to have the same response I’d had. Nobody reached for a phone to learn more, no one wondered about a motive; we had all absorbed the essential fact that nobody had been injured and we went on to other things.

That’s when I realized that political violence is truly back, that an attempt to assassinate the American president is within the realm not just of possibility but of the unremarkable, and that we’ve once again crossed the river where we may not countenance violence of this kind, but we understand it as an aspect of the known world.

… This is America right now, where nothing seems real and where your sympathies are open to constant manipulation. When I was a girl, the priest always asked for prayers for the United States, which seemed silly to me, like asking for prayers for the moon or gravity. For the first time in my life, I’ve been doing what those priests instructed.

Caitlin Flanagan’s debut column at the Free Press

Bracing Stuff

Every single one of [His] teachings, were we to follow them, would make the building of a civilization an impossibility. So what we’re really hearing about, then, when we hear talk about defending or rebuilding Christian civilization, is not Christianity and its teachings at all, but modernity and its end-game. It’s the idol of material progress, the progress which has shredded both culture and nature, which is causing such grief everywhere.

…

All of these thoughts were swirling around in my head as I listened to “Against Christian Civilization”, the 2024 Erasmus Lecture delivered by Paul Kingsnorth. It is (at the risk of sounding excitable) one of the greatest speeches ever given about anything, ever.

Michael Warren Davis, Crucify Your Mind. This was published at a Substack titled Yankee Athonite, which no longer exists, though Mr. Davis has had two more recent Substacks, Spruce Island and Owl in the Ruins (a/k/a MichaelWarrenDavis). So I have been unable to find the article only.

Here, though, are three alternate sites for Kingsnorth’s speech.

So: what is a Christian to do who finds himself in an already-existent civilization?

The sea of the faith

If the Christian faith is the basis of Western culture, what happens when that faith retreats—or is rejected? We know the answer, because that rejection, or retreat—what the poet Matthew Arnold called the “melancholy, long, withdrawing roar” of the “sea of the faith”—has been going on perhaps since the Renaissance. As we survey the twenty-first-century landscape, at least in Western Europe, we can see that our founding religion is now defunct as a guiding force and a cultural glue.

Paul Kingsnorth, Against Christian Civilization

Cultural glue

Amid the hyperpluralism of divergent truth claims, metaphysical beliefs, moral values, and life priorities, ubiquitous practices of consumerism are more than anything else the cultural glue that holds Western societies together.

Brad S. Gregory, The Unintended Reformation

I’ve been saying this for many years. So of course, I think the author is brilliant.

The Beatitudes, tell us the way blessedness works. I’ll take that over political “strength,” “force,” or “power” any day of the week, not just Sundays.

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real and it has no-algorithms). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

In tempore belli

A vast bureaucracy in the service of appetite

In order to ameliorate the resulting clash of commitments to divergent, incompatible preferences and pursuits, political leaders and other elites rely heavily and increasingly on platitudinous rhetoric and consumerism, the latter involving citizens’ widespread conformity to a seemingly insatiable acquisitiveness regardless of their income level. Were the flow of prosperity’s spigot seriously to wane, however, citizens’ clashes would likely intensify, reversing the dominant trajectory through which Westerners have willingly permitted their self-colonization by capitalism since the seventeenth century. Hence the necessary ideological commitment of modern Western states to unending economic growth, which perpetuates “the notion of the state as a vast bureaucracy in the service of appetite, aimed above all at the promotion of economic life and comfort.

Brad S. Gregory, The Unintended Reformation

SPLC

Even more than two things can be true at the same time:

  1. Southern Poverty Law Center did good work on civil rights decades ago;
  2. Instead of declaring victory and closing up shop, SPLC became a grifting media darling with lazy leftwing slop like its “Hatewatch”;
  3. Had you asked me if SPLC used moles to infiltrate right-wing groups, I probably would have paused for a few seconds and then answered “Why, yes; I suppose they do.” Were I an SPLC donor, I don’t think that would have deterred me.
  4. To all appearances, the criminal indictment of SPLC is, if not garbage, at least garbage-adjacent. It looks like a typical Trump DoJ stunt.
  5. The criminal indictment will cost SPLC not just defense costs, but lost revenue: This week, Fidelity Charitable and Vanguard Charitable said they had paused grants from Donor-Advised Funds to the Southern Poverty Law Center.
  6. Karma is real. OR “paybacks are hell” if you prefer.

I encourage you to contemn SPLC2026 and stop filling its ample coffers, but don’t expect that a criminal conviction is very likely.

Trolls and bootlickers — of the Left!

How quickly the winds have shifted! Yesterday’s elites promulgated ideas that I scorned, but it never occurred to me that the Successor Ideology was foreshadowing the populist trollery of today’s MAGA Right, albeit to opposite tribal effect. James Howard Kunstler distills some of it:

Are you against reason itself? For all your talk about the primacy of science, your agenda militates furiously against it: Math is “racist,” there’s no biological basis for understanding sex, all science is a “white colonial way-of-knowing,” masculinity is “toxic,” women can have penises and men can menstruate. Do you really believe these absurd fantasies manufactured in the graduate schools in the service of academic careerism at all costs — or do you just go along with them for the sake of protecting your own careers and perquisites?

James Howard Kunstler, Round-up at the Wokester Corral.

(Pointless aside: I sing in a quite good choir and I use voice recognition a lot for writing in short bursts. Voice recognition has never gotten “chorale” right, always rendering it “corral,” regardless of context.)

Trump

I apologize for so much focus on Donald Trump. His unlawful and idiotic war against Iran (as I understand it, military war gamers always knew Iran would close the Strait of Hormuz in a war with the U.S.) makes it urgent to push back.

We’ve probably already lost “America as we knew it,” but that doesn’t mean it couldn’t get worse.

Time’s up on your stupid war, sir

For years, America’s cowardly political leadership class has pretended that the War Powers Act entitles the president to bomb whoever the hell he wants for 60 days without approval from Congress. Only after those 60 days have run does he have an obligation to seek authorization from the legislature.

Three seconds of thought about why the law was written will reveal why that’s stupid.

The War Powers Act was passed in 1973 to rein in Richard Nixon after he expanded the war in Vietnam by secretly bombing neighboring Cambodia. The point of the law, obviously, wasn’t to justify that bombing retroactively by granting Nixon a 60-day free pass. The point was to affirm that, with very limited exceptions, the president can’t engage in hostilities with a country unless Congress says so.

Nixon vetoed the bill when it reached his desk, but lawmakers felt so strongly about it that they overrode his veto by bipartisan supermajority margins. It was a bold play by the legislature to claw back its rightful war-making authority under Article I—not to create a massive two-month exception to it for the executive branch.

Nick Catoggio

World Historical

Publicly, Trump compares himself to Washington and Lincoln. Privately, it’s Alexander the Great, Julius Caesar and Napoleon Bonaparte.

I always recognized the narcissism, but I pretty much missed the delusions of grandeur.

And they are “delusions,” considering the eulogistic connotations of “grandeur.”

But I think I’ve already acknowledged that Trump is an extremely consequential President, and “consequential” carries no eulogistic connotations. Under that rubric, he may indeed prove world historic. How could a chaos agent who has seized semi-dictatorial power over the world’s hegemon not have a shot at “world historic” if he’s willing to stoop low enough?

Conservatives versus power-seekers

As the conference went on, I noticed a contest of metaphors. The true conservatives used metaphors of growth or spiritual recovery. Society is an organism that needs healing, or it is a social fabric that needs to be rewoven. A poet named Joshua Luke Smith said we needed to be the seeds of regrowth, to plant the trees for future generations. His incantation was beatitudinal: “Remember the poor. Remember the poor.”

But others relied on military metaphors. We are in the midst of civilizational war. “They”—the wokesters, the radical Muslims, the left—are destroying our culture. There were allusions to the final epochal battles in The Lord of the Rings. The implication was that Sauron is leading his Orc hordes to destroy us. We are the heroic remnant. We must crush or be crushed.

David Brooks, I Should Have Seen This Coming. I don’t know that there’s a single real conservative in Trump’s administration. I once thought J.D. Vance was conservative, but Trump’s reverse Midas Touch hexed him.

Shorts

  • Pete Hegseth didn’t appreciate one congressman’s questions about the Iran war last Wednesday, so he accused him of “false equivolation.” (My own ears from CBS news)
  • [I]n Washington this past week, Charles came into his own. Forty years after Diana’s Cinderella turn, Charles got to be Cinderfella … In a country rife with No Kings protests, this king was a tonic. He presented himself with elegance, intelligence and wit — everything that has been wanting in Washington during the Trump era. Maureen Dowd

Elsewhere in Tipsyworld

I confess, however, that I am not myself very much concerned with the question of influence, or with those publicists who have impressed their names upon the public by catching the morning tide and rowing very fast in the direction in which the current was flowing; but rather that there should always be a few writers preoccupied in penetrating to the core of the matter, in trying to arrive at the truth and to set it forth, without too much hope, without ambition to alter the immediate course of affairs, and without being downcast or defeated when nothing appears to ensue.

T.S. Eliot

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.