Another notebook dump

Wisdom Generally

Willie Mays

The Say Hey Kid was that rarity who played a boy’s game with a boy’s joy and a man’s discipline and shrewdness.

National Review, The Week. That’s got to be the best “in a nutshell” on Mays. One consolation of being 75 most of this year is the memory of Willie Mays playing live, not just on highlight reels. You kids have no idea ….

Even the secularists have rituals

The “acme” of religious secularism in the West—Masonry—is made up almost entirely of highly elaborated ceremonies saturated with “symbolism.”

Alexander Schmemann, For the Life of the World

Apple acquiesces in reality

I became an “Apple guy” at home before retirement, though I still had to use Windows at work. Now our house is all Apple (or nearly so). (I confess to brief side-eyed looks at Linux, but it’s never stuck; I’ve just got my Apple gear set up to do what I want, quickly, so why change?)

Still, VisionPro was a bridge or two too far — way too much money for a novelty. Now:

Apple has told at least one supplier that it has suspended work on its next high-end Vision headset, an employee at a manufacturer that makes key components for the Vision Pro said. The pullback comes as analysts and supply chain partners have flagged slowing sales of the $3,500 device. The company is still working on releasing a more affordable Vision product with fewer features before the end of 2025. (Source: theinformation.com)

Via John Ellis

Freud

In his fanciful narrative, religion and the civilization that springs from it are reducible to a primordial event of psychosexual violence. … For Freud, at the dawn of human civilization a group of brothers, desiring sexual gratification with their mother, spontaneously rise up against their father and commit parricide. They then devour his body in a ritual act, joining incest to cannibalism. Because of their guilt, however, they internalize their absent father’s authority, which takes the place of a collective superego. From that moment on, human civilization has worked to suppress the libidinal will to power in men by repressing desire and transferring it to more “sublimated” activities. All religions—but especially Christianity with its doctrine of God the Father—are compensations for this primordial act of parricide. They can all be traced back to this scientifically formulated (and completely theoretical) act of original sin.

John Strickland, The Age of Nihilism

Essentially, Professor Crews came to regard Freud as a charlatan. In a debate with the psychoanalyst and author Susie Orbach in 2017, published in The Guardian, he maintained that Freud had “contradicted, discomfited and harangued his patients in the hope of breaking their ‘resistance’ to ideas of his own — ideas that he presumptuously declared to be lurking within the patients’ own unconscious minds.” In the process, he said, Freud created a myth about himself and his findings that failed to live up to empirical scrutiny.

His polemical broadsides vaulted him to the forefront of a group of revisionist skeptics loosely known as the Freud bashers.

“Freud: The Making of an Illusion” was his most ambitious attempt to debunk the myth of Freud as a pioneering genius, drawing on decades of research in scrutinizing Freud’s early career. Writing in The New York Times Book Review in 2017, George Prochnik found the book to be provocative if exhaustingly relentless: “Here we have Freud the liar, cheat, incestuous child molester, woman hater, money-worshiper, chronic plagiarizer and all-around nasty nut job. This Freud doesn’t really develop, he just builds a rap sheet.”

Obituary for Frederick Crews: “A literary critic, essayist and author, he was a leading voice among revisionist skeptics who saw Freud as a charlatan and psychoanalysis as a pseudoscience.”

It does not matter that the strictly scientific status of Freud’s theories is now methodologically and materially discredited. The central notion—that human beings are at core sexual and that that shapes our thinking and our behavior in profound, often unconscious, ways—is now a basic part of the modern social imaginary.

Carl R. Trueman, The Rise and Triumph of the Modern Self

Best and brightest besliming themselves

Cultural deregulation

Recent dustups over the supposedly racist implications of advocating marriage, thrift, and a good work ethic reveal the logic of cultural deregulation. The goal is to strip society of norms, leaving unsheltered those who cannot afford to live in well-appointed enclaves that covertly sustain modified bourgeois norms for the rich and their children. In the open culture, the lives of ordinary people become more disordered and less functional.

R. R. Reno, Return of the Strong Gods

Scientific consensus

[I]t has become increasingly obvious that science functions as much as an ideology as it does as a method of inquiry. The “scientific consensus” is now frequently invoked to settle not just scientific questions, but public-policy ones as well. Call this scientism. One of its most striking features is just how vacuous it is. Contemporary scientism doesn’t necessarily entail anything beyond uncritical deference to experts. This became clear enough over the course of the Covid pandemic. Within a month in early 2020, all right-thinking people went from ridiculing the idea that masks could stop the spread of a respiratory virus to believing it was of paramount importance to wear a mask at all times. This reversal wasn’t due to people weighing new evidence, but the empty assurance of the “scientific consensus.”

…

[U]nlike the creationists Wright might have been confronting a generation ago, proponents of “gender-affirming care” don’t appeal to sources of authority other than science. On the contrary, they point to the fact that major US medical institutions have endorsed these practices. The “scientific consensus,” then, has proved capable of giving public legitimacy to even the most outré belief systems.

…

[I]t’s clear by now that those who purport to speak in the name of science aren’t as neutral and objective as I once assumed. Often, science’s would-be spokesmen are bent on imposing their own dogmas. In hindsight, I should have been more concerned about scientism becoming an official state ideology. Science has many impressive discoveries to its credit, but we shouldn’t let it think and make political decisions on our behalf. Nor ought we to uncritically adopt the metaphysical views of the majority of scientists as our own. The question of God’s existence, for instance, remains as open today as at any other time in human history.

David Moulton, Two Cheers for ‘Intelligent Design’

At war with the human race

So it is that the gendered nature of the body is under attack, from the Left and Right, as is the connection between sex and babies. Left and Right alike resent the limitations of the human body. There’s just one small problem: sex does make babies and men and women are different. An ideology that cannot make room for the basic facts of human reproduction and sex differences is an ideology that will end up at war with the human body, with nature itself, and ultimately with the entire human race. In that war, it will go looking for allies where it can find them. It finds its most powerful, its indispensable, ally in the State.

Jennifer Roback Morse, The Sexual State.

By quoting, I’m not endorsing this book. I read it in preparation for a Symposium where the author was to be one of three keynote speakers. Based partly on the book, which did make a few points in a temperate register, I decided not to register for the symposium.

Self-delegitimation

As Harvard Law school professor Adrian Vermeule has said, liberal institutions “will have to become systematically undemocratic in order to remain liberal and, even where they do so, that will be but a stopgap measure in light of their systematic self-delegitimation.”

Rod Dreher in the European Conservative

Ruso-Ukrainian war

So: Why did Russia invade Ukraine?

WordPress unfortunately has been “improving” things again, so I cannot figure out how to embed a YouTube video, but I recommend the video at this link.

Theory 1: Putin is a revanchist, with many screws loose, who wants to rebuild the USSR in toto.
Theory 2: Putin would not tolerate NATO being extended to its very border with Ukraine (which the US promised it would not allow), kinda like our Monroe Doctrine.

Expats

“I hate Russia, for forcing me to leave her.”

It was an apt summary of what waves of émigrés from Russia and the Soviet Union since the early 20th century have felt: a sorrowful sense of loss for a motherland — what Russians call “toska po rodine” — coupled with resentment at the autocratic powers that forced them out. My grandparents were among the “White” Russians who fled the Revolution and moved to Paris in the 1920s. A second wave of emigrants left in World War II. The third, Soviet Jews, started leaving in the 1970s. Vladimir Putin has now created another wave of people fleeing Russia, and many of them may still believe, as my forebears did, that they will one day return to the homeland.

Most probably will not.

…

That is the tragic irony of Mr. Putin’s war. His attempt to “restore Russian greatness” through violence and hatred has tainted Russia’s real greatness for years to come ….

Serge Schmemann

Front lines of the LGBTTTIQA+, etc. revolution

Another bridge too far

One thing I think we can rule out right away is that the drop in support for same-sex marriage and acceptance of homosexuality is a function of religion. I’m aware of no evidence that the United States is undergoing a religious Great Awakening, at least when it comes institutional forms of worship handed down from the past. As sociologist Samuel Perry recently put it in a useful summary for Time magazine:

According to data from Gallup, Pew, and PRRI, the percentage of Americans who identify with any religion is in steady decline, as are those who believe in God, the devil, Heaven, Hell, or angels; who say religion is a very important part of their life; maintain membership in a church or synagogue; or attend church regularly.

Why, then, might Republicans have begun turning against same-sex marriage and acceptance of homosexuality in the past two years?

This is just speculation, but I’d wager it has something to do with the way left-wing activists have taken up the cause of transgender rights as the next front in the now-decades-long cultural revolution. To be clear: I don’t think such a backlash, if there’s been one, has arisen over calls to protect the civil rights of the tiny number of transgender people in the country. Rather, the backlash would come from opposition to the ideology of transgenderism promulgated by the most militant activists on the left—and the extraordinary rapidity with which that ideology’s assumptions and assertions have come to be treated as conventional wisdom among many of those who run government bureaucracies, public and private schools and universities, medical institutions, and the business sector.

…

If I’m right that declining support for same-sex marriage and homosexual acceptance among Republicans derives (at least in part) from a backlash against transgender activism, that would likely mean that more conservative-minded Americans have concluded the gay-rights movement was a Trojan Horse for something far more extreme and destabilizing. It’s not inevitable that they would conclude this, since as Andrew Sullivan and other champions of gay rights have persuasively argued, the interests of homosexuals stand in considerable tension with those asserted by the most radical transgender activists. But the Activist and Donor Complex on the left has made it natural for the rest of the country to make the leap from one to the other by bundling the two movements together in an ever-expanding, alphabet-soup abbreviation: LGBTTTIQA+, etc.

Damon Linker

March of Dimes Syndrome

Why, last year, did the Human Rights Campaign declare a “national state of emergency” for LGBT people? Why was the election of the first black American president followed by the Black Lives Matter movement? Why have reports of “hate groups” risen during the same decades that racial prejudice has been plummeting? Why, during a long and steep decline in the incidence of sexual violence in America, did academics, federal officials, and the #MeToo movement discover a new “epidemic of sexual assault”?

These supposed crises are all examples of the March of Dimes syndrome, named after the organization founded in the 1930s to combat polio. The March helped fund the vaccines that eventually ended the polio epidemics—but not the organization, which, after polio’s eradication, changed its mission to preventing birth defects. Its leaders kept their group going by finding a new cause, just as antiwar activists did after achieving their goal of ending the Vietnam War. The Three Mile Island accident offered new fund-raising opportunities and a new platform for veterans of the antiwar movement such as Jane Fonda and her husband Tom Hayden, who both addressed the crowd at that first antinuke rally.

For career activists, success is a threat. They can never declare mission accomplished.

…

So activists have moved the goalposts once again. It is no longer enough for conservative Christians to tolerate same-sex marriage—now they must be legally required to bake cakes and design web pages for the weddings. It is no longer enough to protect gay students from harassment—now these students must have access in elementary school libraries to how-to manuals for anal sex. Public schools must encourage prepubescent students to explore the many possible gender identities without their parents’ knowledge. Biological males self-identifying as females must be allowed to compete against females in sports. These new causes have been wildly unpopular, arousing opposition from homosexuals as well as heterosexuals, and have led to a decline in public support for the gay rights movement. But however much the backlash has hurt the original cause, the controversies keep activists in business.

…

As the civil rights movement searched for new causes, no group shifted as adroitly as the Southern Poverty Law Center. The group launched in the 1970s to offer legal representation to individual victims of discrimination but then switched to filing lawsuits against chapters of the Ku Klux Klan. In 1986, the SPLC’s entire legal team resigned in protest—they’d signed up to help poor people, not sue an organization whose national membership barely eclipsed 10,000. But the Klan made an ideal villain for fund-raising appeals to northern liberals, and the SPLC prospered from the publicity about lawsuits that bankrupted chapters of the Klan.

By the 1990s, virtually nothing was left of the Klan to sue, so the SPLC pivoted again. It changed the name of its “Klanwatch” project to “Hatewatch,” and began issuing reports listing a growing number of “hate groups” and “extremists” across America. Scholars, journalists, and nonprofits have repeatedly denounced SPLC’s blacklists, noting that its tallies include many “hate groups” that don’t exist, or are harmless (such as a Confederate memorabilia shop that made the list), or are mainstream conservative and Christian organizations that simply oppose progressive policies. The SPLC’s lists of dangerous “extremists” have included respected conservatives such as Charles Murray, Rand Paul, and Ben Carson … The SPLC’s appeals to combat a “rising tide of hate” have brought in so much donor money that its endowment has soared above $600 million.

John Tierney, The March of Dimes Syndrome

Politics

Tribal conformity

I personally know progressives who are absolutely furious that GOP figures don’t speak out against Trump, but those same individuals are petrified of the intolerant elements of their own political tribe. They wouldn’t dream of speaking against the most-woke elements of the radical left. After all, their jobs are at stake. Their reputations hang in the balance. Remember the now-famous Vox essay, “I’m a liberal professor, and my liberal students terrify me”? I’ve heard that sentiment many times.

David French, Let’s Talk About Fear

The Donilon strategy: All About ‘Dat Coup

If the sudden prospect of electing the first president who is a convicted felon hasn’t put Americans off Trump, why would Joe Biden, Mike Donilon, or anyone else think that reminding them of his coup plot and the insurrection it led to will do so?

On the other hand, how can one run against Donald Trump and not make his authoritarian ambitions the centerpiece of the campaign? He’s not shy about expressing those ambitions; should he win in November, the next four years will in fact be defined by his attempts to subvert the constitutional order. The right’s hostility to Western liberalism is the elephant in the room of this election. How can the president resist making a spectacle of it?

I think his and Donilon’s strategy of making the race about democracy is simultaneously weak and quite possibly the strongest one available to them.

…

There’s another case for the Donilon strategy. Namely, it’s worked before. And I don’t just mean in 2020.

Five days before the 2022 midterms Biden delivered a speech warning Americans that, with so many Trump-backed post-liberal populist Republicans running for major offices, “democracy is on the ballot.” He called on voters to ask themselves this question when considering a candidate: “Will that person accept the legitimate will of the American people and the people voting in his district or her district? Will that person accept the outcome of the election, win or lose?”

Some pundits called the address “head-scratching” in light of polling that showed the economy, not democracy, dominating when voters were asked what the most important issue in the election was. Yet five days later Republicans ended up underperforming badly in a midterm in which the out-party typically cleans up. One Trump-endorsed MAGA acolyte after another fell short in key races, holding the GOP to modest gains in the House and helping Democrats gain a seat in the Senate.

…

For me, the great virtue of the Donilon strategy is that it’ll leave America with no excuses if Trump wins. An election framed around the economy or immigration that ends in Republican victory will let denialists about the country’s decline insist that things would have been different if only Biden had taken a different approach. “He should have emphasized the coup attempt and January 6,” they’ll say. “Surely Americans wouldn’t have reelected Trump if the election had been about that.”

I’m not sure of that at all, personally. I’d like to test the proposition. And if Trump is returned to power, I’d find comfort in knowing that we maximized our collective shame by approaching the race as a referendum on the constitutional order—and chose the other option. If we do this, let’s be clear-eyed about it. No excuses. Trump 2024: Maximum Shame.

Nick Catoggio

The Machiavelli IQ test

The first method for estimating the intelligence of a ruler is to look at the men he has around him.

Niccolo Machiavelli

After Trump’s guilty verdicts, the popular sports talk radio host Colin Cowherd, who’s not a usual Trump critic, treated his listeners to an inventory of the criminals around Trump: “His campaign chairman was a felon. So is his deputy campaign manager, his personal lawyer, his chief strategist, his national security adviser, his trade adviser, his foreign policy adviser, his campaign fixer and his company C.F.O. They’re all felons. Judged by the company you keep. It’s a cabal of convicts.”

Frank Bruni

We knew damn well he was a snake before we took him in.

Populism anticipated

For the success of our restoration it cannot be too often said that society and mass are contradictory terms and that those who seek to do things in the name of mass are the destroyers in our midst. If society is something which can be understood, it must have structure; if it has structure, it must have hierarchy; against this metaphysical truth the declamations of the Jacobins break in vain.

Richard M. Weaver, Ideas Have Consequences.

Past their “Sell By” Dates

Also Presented Without Comment

Former House Speaker Nancy Pelosi, asked by Anderson Cooper whether she has “confidence” in the Supreme Court:

“No, I think they’ve gone rogue. It’s most unfortunate.”

Also Also Presented Without Comment

New York Post: Trump Camp Claims He Was ‘Tortured’ in Fulton County Jail—as It Peddles Coffee Cups With His Mugshot

Australia can have him

Julian Assange on his leaking of the names of hundreds of Afghan civilian informants into the hands of the Taliban: “Well, they’re informants. So, if they get killed, they’ve got it coming to them. They deserve it.”

Jim Ellis, News Items

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Wednesday, 4/26/23

Cognitive dissonance in Texas

[T]he gun rights movement is changing. In many quarters of America, respect for firearms has turned into a form of reverence. As I wrote in 2022, there is now widespread gun idolatry. “Guns” have joined “God” and “Trump” in the hierarchy of right-wing values.

David French

Texas has one of the strongest ‘Stand Your Ground’ laws of self-defense that cannot be nullified by a jury or a progressive District Attorney.

Texas Governor Greg Abbott, Tweeting in effect that he knows better than the jury who heard the evidence, and that he knows that this white man was merely “standing his ground,” not looking for trouble and finding it.

It took an Atlantic Ocean of distance to let the Economist spot this juicy bit of weirdness:

The convergence of broad “stand your ground” laws and more permissive gun laws is a toxic combination, says Kami Chavis, a professor at William and Mary Law School. Messrs Perry and Foster were both armed when they encountered each other, thanks to Texas’s lax gun laws. But there is an inconsistency in the logic of Mr Perry’s supporters, who say that he justifiably felt threatened and needed to act in self-defence because his victim was carrying an assault rifle.

If openly carrying a gun constitutes such a threat that someone can shoot you dead for it, why in the hell is it legal to openly carry?

I’m sick of the culture of vigilanteism created by these damned “stand your ground” laws, and open carry only makes it worse. Open carry and stand your ground are perversely lethal laws in the performative name of “safety.”

Civil Service mischief mayhem

While there is a good case to be made for great flexibility in the hiring and firing of federal officials, the wholesale replacement of thousands of public servants with political cronies would take the nation back to the spoils system of the 19th century. Republicans think that they will be undermining the deep state, but they will simply be politicizing functions that should be carried out in an impartial way, and will destroy the ethic of neutral public service that animates much of the government. When they lose power, as they necessarily will, the other party will simply get rid of their partisans and replace them with Democratic loyalists in a way that undermines any continuity in government. Who will want a career in public service under these conditions? Only political hacks, opportunists, and those who see openings for personal enrichment in the bureaucracy.

Damon Linker, on the virtual abolition of merit-based civil service positions in the Federal Government that Trump began shortly before the 2020 Election.

Was Tucker a money-maker?

I can’t help but notice that commentators on Tucker Carlson’s firing from Fox News can’t agree on whether his show was (1) hugely profitable or whether instead (2) boycotts of his advertisers had “intimidated woke capitalists, who declined to advertise on his show” (Rod Dreher) and thus made it marginal or even a money-loser.

I have no idea which, if either, is true.

I do know that my long Dreher fandom has greatly cooled. I suspect it’s because he and I have both changed during the Trump era: he increasingly supportive of illiberal democracy; I, after flirtation with illiberal democracy, returning uneasily to center-right classical liberalism. “Better the devil you know,” y’know.

Constraints on Single-Payer healthcare

“Health” is an extraordinarily difficult concept to pin down, and if unchecked, it will expand to encompass anything and everything as Leviathan’s vanguard and advance scout.

…

A conservative “healthcare system” is one that protects life and prevents disability. Modern medicine is good at resuscitation, reducing the risk of severe yet preventable incidents such as heart attacks and strokes, catching cancers when they can still be treated, and managing chronic illnesses such as asthma and depression. Caring for illnesses both catastrophic and chronic is what a healthcare system is for, and only when there is a strong focus on applying the technical power of medicine to prevent or treat disease, rather than an all-encompassing quest for health, can we speak coherently of a healthcare system worth funding.

Matthew Loftus, The Conservative Christian Case for Single-Payer Healthcare

Bobo power and powerlessness

As the bobos achieved a sort of stranglehold on the economy, the culture, and even our understanding of what a good life is, no wonder society has begun to array itself against them, with the old three-part class structure breaking apart into a confusing welter of micro-groups competing for status and standing in any way they can. So, for instance, the bobos have abundant cultural, political, and economic power; the red one-percenters have economic power, but scant cultural power; the young, educated elites have tons of cultural power and growing political power, but still not much economic power; and the caring class and rural working class, unheard and unseen, have almost no power of any kind at all. Our politics, meanwhile, has become sharper-edged, more identity-based, and more reactionary, in part because politics is the one arena in which the bobos cannot dominate—there aren’t enough of us.

David Brooks, How the Bobos Broke America

The last straw

[M]ost right-wing institutions that depend on a large customer or donor base have embraced a strategy of monetizing the constant stoking of crisis and paranoia as the new True Faith. If the real-world facts prove inconvenient to the narrative, invent new facts to fit.

And Tucker [Carlson] was the high priest of that faith.

I quit Fox after more than a decade as a contributor when Carlson released a “documentary” for Fox Nation, a streaming service for Fox-addicts who can’t get sufficiently high off the basic cable junk anymore. His Patriot Purge, a farrago of deceptions, fearmongering and “just asking questions” conspiracy theories, was put together to leave the viewer with the distinct impression that the January 6 assault on the U.S. Capitol was some kind of false flag operation or Deep State operation. It was the last straw for me.

Jonah Goldberg at the Dispatch

Vikings and Ninjas

The right wing are censorship vikings and the left wing are censorship ninjas.

Sherman Alexie. (H/T Alan Jacobs)

For all its piety and fervor, today’s United States needs to be recognized for what it really is: not a Christian country, but a nation of heretics.

Ross Douthat, Bad Religion

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Situation hopeless, but not serious

The thoughtful Orthodoxen behind Notes from a Common-Place Book writes today his reflections on a “Country Wedding.”

The back roads drive down there and back was pleasant and gave my wife and I time to catch up on some things. We talked of a number of people who are close to us and whose current situations give cause for concern. (There’s the old joke: Southerners are not gossiping, they are just concerned.) But seriously, my wife and I were in complete agreement as to the particulars of the several problem situations. Of interest to me, however, was that we each arrived there following completely different paths.

The fact that I am Orthodox and she is Protestant is certainly part of it, but it really goes beyond that. I would say that my wife is perhaps too quick to resort to moralizing, just as she would likely say I am too quick to assert that morality has little or nothing to do with it. The older I get, the more I am convinced that morality, as currently defined, is only incidentally, or at most tangentially, connected to the Faith–and is certainly not the way one approaches Christianity. But I am equally guilty of overstating the case on most anything ….

We talked on, speculating about when everything changed and why. But here again, we were coming at it from different directions. First, I doubt that the past she misses was ever really all that grand, for I have never entertained any idealized image of my own childhood world. But beyond that, (and here is where the Orthodox view enters in) I find that things are only playing out much as one would expect them to, given the particulars of our society–our rampant materialism/consumerism, our notions of progress and technology, the inherent flaws within our Americanized Protestant/evangelical culture, and the adaptation of Americanism as a near religion itself. Why would we think that things would be any different? Events are taking their natural course. I am neither surprised nor alarmed at it—“situation hopeless, but not serious.” Between the two of us, I feel I got the better deal—she gets the angst, I settle for a “love among the ruins” resignation.

He then turns to some thoughts he had upon reading a review of George Barna’s The Seven Faith Tribes: Who They Are, What They Believe, and Why They Matter. The Seven Tribes?:

Casual Christians: Two-thirds of all adults, they profess to be Christian but it’s not a priority and not integrated into their lives.
Captive Christians: One-sixth of the population, they hold what Barna describes as “biblical beliefs” and live it out in their lives.
Skeptics: Nearly 11 percent of the population, it is the largest group of non-Christians. Includes atheists and agnostics.
Jewish: At two percent, he describes them as “more of a community with a shared history and culture than a group connected by a shared doctrine.”
Mormons: Less than two percent, Barna calls them the “Rodney Dangerfield of the Christian world.”
Pantheists: About 1.5 percent, includes Eastern religions and the hybrid of New Ageism.
Muslims: Barna says they are less than 1 percent of the population, but the most ethnically balanced.

Barna reportedly thinks these groups share some common values (forgiveness, respect for the elderly, generosity) that are the keys to America’s enduring success. Another reviewer concludes with “[Barna] believes that if the seven faith tribes assert themselves and promote their shared values, the United States will reverse the recent decades of ‘cultural chaos and disintegration.'”

I hope the leap doesn’t seem too bizarre, but I was struck by a comment of Ayaan Hirsi Ali, interviewed recently in the New York Times Magazine (their interviews are, by the way, some of the shallowest things in an otherwise serious newpaper). She apparently excludes Islam — or at least “radical Islam” — from Barna’s “shared values” reverie:

We who don’t want radical Islam to spread must compete with the agents of radical Islam. I want to see what would happen if Christians, feminists and Enlightenment thinkers were to start proselytizing in the Muslim community.

I don’t want to read too much into this, but Ali seems to me to be looking for concerted proselytizing by groups ostensibly at odds with each other on many points. But I’ve come to see over the past decade that “Enlightenment thinkers” is not at all a set with minimal overlap with the Christian set. The overlap is quite extensive. (I think that, insofar as it is true, represents a victory for the Enlightenment and a defeat for traditional Christianity, by the way.)

As the author of Country Wedding might say, those three can only get together to promote “materialism/consumerism, our notions of progress and technology, the inherent flaws within our Americanized Protestant/evangelical culture, and the adaptation of Americanism as a near religion itself.” Why would we think that this brew will entice Muslims? I suspect it’s near the heart of what offends them.

To Change the (Barbarian) World

(This posting may be of limited interest to non-Orthodox readers.)

I just discovered a new Orthodox blog that looks somewhat promising, Koinonia. The owner/host has completed a very manageable 3-part series, Barbarians at the Gate, where he takes to task not the barbarians (he just identifies them fairly trenchantly), but the indifference or capitulation of the Orthodox Church to those barbarians. Part of his solution is that we cease and desist from bashing Western Culture and get down to the work of transforming it.

Our alliance with barbarism has happened because we have rejected the Christian roots of Western culture in a misguided effort to (1) keep the Church Greek (or Russian, or Arab, or Serbian) or (2) to distinguish “True Orthodoxy” from “false Catholicism” or (3) because, like Frank Schaeffer, we are simply cultural-despisers who have found that the Orthodox tradition is a convenient cudgel with which to continue waging our political or cultural battles. Whatever the reason, this amounts to a refusal to engage in any meaningful way with the cultural marketplace of ideas. As a result, it leaves the public square utterly naked – even as we moan and complain about it privately. Worse, it makes us the tools by which Nietzsche could proclaim that God was a non-factor (“dead”) in modern life. Itputs us in a position where we not only fail America – to be salt and light for our neighbor and our country – but also Christ and ourselves.

…

The spiritual genius of the Orthodox Church has always been the ability of the Church to take on and transform the dominate culture. This means that just as Jesus was the authentic Jew among Jews, the Church has been – in turn – authentically Greek among the Greeks, and authentically Russian among the Russians, so too we must be authentically American among the Americans. While have rarely done this perfectly, we have largely done this without sacrificing the Gospel or the communion of the various local or ethnic churches.

Is there any reason, other than sloth or despair, why we think we cannot do this in America as well?

It hit a nerve. My posts in the short life of this blog have been relatively heavy on culture-bashing. I bash because I really do care – like an inarticulate father who doesn’t know what to do with a sick child except to yell.

Part of the challenge in Barbarians at the Gate is that there are people outside the Church with whom we can and must make common cause. He suggests, among a handrul, the Catholic Church.

I suggest that James Davidson Hunter, author (coiner?) of the influential Culture Wars in the 90s, is also one with whom we can make common cause. I highly commend this paper he gave at Trinity Forum 8 years ago. That “briefing” finally has grown to a book of the same title. I am greatly looking forward to reading it (if I can moderate my blogging long enough to fit it in).

Davidson’s main points from the briefing eight years ago:

Culture is a resource, and as such, a form of power.
Culture is produced.
Culture production is stratified into a rigid structure of “center” and “periphery.”
Culture changes from the top down; rarely if ever from the bottom up.
World-changing is most intense when the networks of elits and the institutions they lead overlap.

Another with whom we can make common cause is Ken Myers at Mars Hill Audio Journal, who has been inspiring me for several decades now. I think we have some examples to emulate as well from the folks at Front Porch Republic.

The work at hand is not revolution, but the slow permeation of salt and the absorption of light. We need to be about it sooner rather than later.

Living toward the flourishing of others

Rod Dreher at Beliefnet writes enthusiastically about a new book, To Change the World, from James Davidson Hunter, who perhaps coined the term “Culture Wars” in his book by that title.

I have high respect for Hunter, though it’s been years since I read Culture Wars, so it was affirming to hear him making some of the points I made last month in Conscientious Objector the the Culture Wars. Hunter, eloquently:

The tragedy is that in the name of resisting the internal deterioration of faith and the corruption of the world around them, many Christians–and Christian conservatives most significantly–unwittingly embrace some of the most corrosive aspects of the cultural disintegration they decry. By nurturing its resentments, sustaining them through a discourse of negation toward outsiders, and in cases, pursuing their will to power, they become functional Nietzscheans, participating in the very cultural breakdown they so ardently strive to resist.

Me, [you supply the adverb]:

The Culture Wars are unwinnable on present terms partly because stridency and contempt beget stridency, contempt and alienation.

…

I don’t care who fired the first volley. That’s lost in the mists of history like the instigation of the Hatfields versus the McCoys. I’d like the shooting to stop. I’d like artificial divisions to end. I suspect there’s more common ground than either side presently will admit because of how things have been framed. Let’s tone it down a bit and then explore what the real divisions are. The more we insult the other side, the more we paint both sides into corners from which dialog, let alone truce, is impossible.

Hunter, interviewed, says he wants to accomplish three things through his new book:

A third thing that I would like for readers to take away is that there are alternative ways of thinking about the world we live in, and engaging it, that are constructive and draw upon resources within the Christian tradition. In the end, these strategies are not first and foremost about changing the world, but living toward the flourishing of others.

I like the italicized phrase at the end. It’s no panacea, however, as there remain some deep differences about how one promotes human flourishing. I’ll forego examples, lest I inflame things, though I have a very specific sharp difference in mind that arose between me and a bright young Christian of very liberal bent. For him it was self-evident that X promotes human flourishing. For me, it was almost self-evident that X promoted delusion, which might feel affirming and nourishing in the short term but ultimately would fail.

Dreher also has some extend quotes from Barbara Nicolosi-Harrington, a teacher of screenwriting in L.A.:

My vocation is to be a storyteller to the people of my time — and if I create a good enough story, stories have a way of transcending time. I’m very preoccupied with creating a story and characters that will haunt people in a way that sends them on a journey of introspection.

I am a political animal in many ways. It’s a big hobby for me. But I have, with the rest of my generation, almost completely lost confidence that real good in society can be achieved through politics. I don’t think that’s the pathway to lasting good. I think that politics can clear the field for good to be done, but I don’t think it actually achieves anything. I think culture is what creates good in the world. That’s the realm of the artist: the storyteller, the musician, the poet. And I see myself as a storyteller.

Me:

We may get a majority vote for the “right” side on this issue or that, but that will not end the war. There will be other battles. There will be guerilla warfare. There will be no peace, and there’s only a minimal chance for the “Right” to win. Not until the Right’s own culture changes.

Changing culture is the work I’m about now – feeling my way rather than barreling ahead. That’s much subtler work than culture war. I’m not sure how good I am at it….

I’m putting nobody under obligation by asking this, but what real good do you think politics accomplishes – or what great evil does it avoid?

Does economic growth rot the culture?

Georgetown political theorist Patrick Deneen thinks genuine conservatism is incompatible with global capitalism and that confusion of the two is a cold war artifact. I’ll not equivocate about this one: I very strongly suspect he’s right.

Other stimulating excerpts:

My goal has been (I hope) in particular to deepen some of our political understanding and vocabulary, to make visible to more readers some of the deepest presuppositions of modern politics and even the deeper philosophical ideas that inform discrete political issues. By enlarging the view and elongating the perspective, I also hoped that some other overlooked possibilities might be entertained – particularly beyond the worn and largely unproductive contemporary political positions adopted by the Right and the Left.

…

[M]any modern proponents of democracy believe that true democracy will only be achieved when we have overcome all “particularity.” The root of the contradiction of modern democratic theory is the idea that there are only two justifiable and desirable conditions of humankind – the radically individuated monad and the globalized world community. Any intermediate grouping or belonging is seen as arbitrary and the locus of limitations – hence, unjust.

…

Technology aids and abets the modern project of eviscerating attachments to local places and cultures. Not long ago, thinkers like Emerson and Dewey praised the liberating and transformative potential of the railroads and telegraph; today, it is the internet and Facebook. [No, the irony is not lost on me.]

…

I think there is great systemic danger in the not-distant future due to a coming (or already arrived) energy crisis. This will be a traumatic experience for a civilization that has been built around the assumption of permanently cheap energy. I would submit that our economic crisis, our debt crisis, and our moral crisis are all pieces of this larger energy crisis. Because our way of thinking treats problems as separate and discrete, we tend not to see their deeper connections. I would be happy to elaborate on this, but won’t presume to take up the space to lay this out in this venue. The thinker who has best articulated the contemporary tendency to treat all problems as “parts” while ignoring the whole is Wendell Berry.

(I found the interview linked above through Deneen’s own summary at Front Porch Republic, which also reminds me that he was interviewed by Ken Myers at Mars Hill Audio Journal, an excellent resource for commuters or people who like something other than frenetic music on the iPod when they work out, walk, bike or whatever.)