“Everything is going to be much harder”

Pope Francis gave a very long interview and then vetted it before publication, giving it his nihil obstat before publication. The response has been varied.

Class smart-ass (now a paid position at the New Yorker) Breibart fancied Supreme Court Justices Scalia and Thomas, both thought to be rigorist Catholics, forming a Search Committee for a new Pope. The New York Times and Wall Street Journal both over-emphasized Francis’ comments about abortion (Pope Says Church Is ‘Obsessed’ With Gays, Abortion and Birth Control and Pope Warns Church Focusing Too Much on Gays, Abortion, respectively).

I’ve read those juicy spots in context, though I haven’t read the whole, very long interview yet. And once again, I think Rod Dreher has the best early summary I’ve seen thus far.

After recounting his emotional roller coaster (exploding at the New York Times account, then reading the full, nuanced interview and finding it hard to disagree with), he concludes:

A conservative Catholic priest friend wrote to me after reading this:

Words fail.  If this keeps up, everything is going to be much harder. I can’t say it surprises me; the man gave an eighty minute press conference to the assembled press corps on an airplane. But it’s terribly naive, in a time when people graduate from Catholic elementary and high schools, college, and don’t know the most fundamental things about the Faith, not to realize how selectively people will pounce on this kind of thing. I feel sorry for the people in the Church who are working hard on Christian education and formation, trying to repair the damage of forty-five years. The legs are being chopped out from under them.

I think this is exactly right. I love his style — seriously, I do — but I am sure the liberal Pope has been very, very naive in his words here. Look at the weight the media, who amplify his words, put on the homosexuality, contraception, and abortion parts of a very long interview. The world wants to be told, “It’s okay, do what you like.” He no doubt doesn’t mean at all for that to be the lesson of his words, but that’s how they will be received. For liberals and Moralistic Therapeutic Deists within Catholicism, it’s springtime. For traditionalists and conservatives in the Catholic Church, it’s going to be a long winter. It was easy for conservative Catholics to be strong papalists under John Paul II and Benedict. This papacy is going to be a time of trial for them.

People forget, but John Paul II, for much of his papacy, was strong and extremely charismatic. He was adored by millions. But far fewer actually listened to him, and obeyed. Francis will learn.

(Pope Francis: The Era Of JP2 & Benedict Is Over; emphasis added)

As if on cue, Chris Cuoumo on CNN hectored Bill Donohue of the Catholic League, suggesting that the Pope had told him (Donohue) to shut up and he was being a bad Catholic for saying things like “If 81 percent of the victims are male and 100 percent of the victimizers are male, and if 78 percent of the victims are post- pubescent. The word in the English language is not pedophilia, it’s called homosexuality.” Donohue, who’s no shrinking violet, gave as good as he got, but lesser men will buckle under Cuomo’s bullshit line of attack – pretty much Dreher’s exact point.

Then Dreher comes under attack, called (at least by gist) demonic:

But to treat an interview where the Pope urges us to treat sinners with love first with alarm is, for a Christian, demonic. It is a perversion of the good in the name of the good. It is yielding to temptation.

Dreher replies:

The Pope said the Church had become “obsessed” with abortion, gay marriage, and contraception. This makes no sense to me at all. I think the world has become obsessed with these things, and the fact that the Church stands against them at all enrages the world. In my 13 years as a Catholic, I can tell you that if it weren’t for Pope John Paul II speaking on these things, and the Catholic magazines and books I read speaking about them, I barely would have heard the Church’s teaching. I think the world rejoices to hear the Pope agree with them that the Church is “obsessed” with these topics, and should be quiet about them.

(Emphasis added because it seems so true)

I started and titled this item 48 hours or so before publication, and I’ve watched it fulfilling the title in real time. Things are becoming much harder, at least for now.

* * * * *

“The remarks made in this essay do not represent scholarly research. They are intended as topical stimulations for conversation among intelligent and informed people.” (Gerhart Niemeyer)

Some succinct standing advice on recurring themes.

The Gospel according to Ponzi

Frederica Matthewes-Green seems to me to have been AWOL from blogging, but returns today to answer a pastor’s question “What is worship for?”

[I]in the Scriptures (and through church history) worship was intended to be worship. It was aimed at God, in adoration and supplication, not at attracting non-believers, or even at giving fellow-worshippers a good worship experience. This focus on God was the case until very recently; now our immersion in a consumer economy has led us to think of everything in terms of appealing to potential customers. We are so mentally saturated in advertising that we have come to think of ourselves and our faith as products that need to be persuasively sold.

That’s how worship gets redirected from the Lord to outsiders, who have no ability yet to understand or respect Him. The church becomes an organization that is primarily occupied with planning a billboard, because the most important goal is to capture non-believers’ attention. When someone responds to a billboard and becomes a member of the community, he discovers that he has joined an organization that — is planning a billboard. The main goal of members of a church is to attract more members to the church. It’s like Ponzi scheme.

[W]orshippers’ focus is not on worship, but on God. Worship is not a performance. It is not entertainment. It is not advertising. Worship is work, as the Bible-Greek word leit-ourgia, liturgy, shows; it is “the work of the people.” We undertake this work as members of a vast community, going back to those instructions to Moses thousands of years go. We are responsible to continue that worship and pass it on with all the seriousness and beauty it deserves. We offer this worship as transitory place-holders, striving to doing it as well as those before us did, and those after us will do. Our eyes are fixed on the Lord who receives our worship.

I’ve been Orthodox long enough now to realize that worship isn’t “for” anything, but the Ponzi scheme twist is new and seems quite on target.

* * * * *

“The remarks made in this essay do not represent scholarly research. They are intended as topical stimulations for conversation among intelligent and informed people.” (Gerhart Niemeyer)

Some succinct standing advice on recurring themes.