John 6:60-63, 66 (MSGV)

John 6:60-63 Therefore, many of His disciples, when they heard this, said “This is a hard saying; who can uncerstand it? When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you?” What then if you should see the Son of Man ascend where He was before? Anyway, I was just jerkin’ around with you with that “eat my body, drink my blood” stuff. It’s all figurative. Y’all know, don’t ya, that Christianity will be all about angels’n’feelin’ good about yourself? … From that time, many of His disciples went back and walked with Him no more. (More Spiritual than God Version) Continue reading “John 6:60-63, 66 (MSGV)” →

Catholicism versus Orthodoxy

A former Calvinist convert to Eastern Orthodox, I nevertheless have for 13 years tried to give Roman Catholicism its due. But having just finished Scott Hahn’s book Rome Sweet Home, where he dismisses Orthodoxy fairly perfunctorily, I rise in brief defense, letting chips fall where they may. Continue reading “Catholicism versus Orthodoxy” →

You can’t make this stuff up

I recently stumbled upon a fundamentalist site, so absurd that it has lingered with me, explaining “why the Apocrypha isn’t in the Bible.” It’s absurd as any patent circular “reasoning” is absurd: the Apocrypha isn’t in the Bible, in substantial part, because it teaches false doctrine. And how does one discern false doctrine? By seeing if it’s in the Bible. Continue reading “You can’t make this stuff up” →

Orthodox Economics (with a shame-faced eucharistic postscript)

I’m unlikely for years, if ever, to compose a better introductionto Distributism for Orthodox Christians (or others) than this article from the Orthodox Peace Fellowship . All the following quotes, accordingly, are from it unless otherwise noted.

“Capitalism immediately appeals to Americans, who value freedom above just about everything,” the article acknowledges But don’t expect me to bite my tongue about what I see of  Emperor Capital’s new clothes. Continue reading “Orthodox Economics (with a shame-faced eucharistic postscript)” →