Juneteenth

I have nothing to say about Juneteenth except that emancipation was a legitimately huge landmark in our nation’s history and worthy of annual commemoration.

Public affairs

Indiana’s GOP Lieutenant Governor nominee

Indiana over last weekend nominated as its Lieutenant Governor candidate, Micah Beckwith, a pastor of some sort who:

  • Thinks that the “progressive left has taken over the Republican Party in Indiana,” and that some Republicans today are “champions of Communism.”
  • Said on a Christian(ish) podcast “We are in a season of war right now … People need to wake up, or else this mental and heart battle that we find ourselves in culturally, it will lead to bullets and bombs. It’s just a matter of time.”
  • Said God had told him, on January 7, 2021: “Micah, I sent those riots to Washington. What you saw yesterday was my hand at work.” (This is what every story on him seems to pick up.)

Those quotes are from Michelle Goldberg at the New York Times. Goldberg also says, sans quote, that he’s a “self-described Christian Nationalist.”

Beckwith was forced onto the ticket against the wishes of the Gubernatorial nominee, retiring U.S. Senator Mike Braun.

Yeah, I guess it’s national news.

I didn’t support Braun for Governor. I was unenthusiastic about him when he ran for Senate in a GOP primary whose theme was “Mirror, mirror on the wall, who’s the Trumpiest of them all?” (but I preferred him to Todd Rokita, now our Attorney General and a truly loathsome person). I’m not certain I’ll vote for him in the General Election.

My decision will hinge to some degree on how effective he is at keeping a reassuring distance from Beckwith without, of course, repudiating him so firmly as to hand the election to Democrats. So far, his pointed message “I’m in charge” seems about right.

I’ve noted repeatedly that I repudiated any loyalty to the Republican Party on Inauguration Day 2005. But I still have a reflex to vote Republican over Democrat, and to mourn what already has become of the Republican party, and what one likely future holds.

On Christian Nationalism

Having noted Micah Beckwith’s purported Christian Nationalism, I’m reminded that I may not have staked out my own position openly.

First, I define it narrowly. There have been ridiculous accusations of Christian Nationalism based on undisclosed or untenable definitions. Real Christian Nationalists are still pretty rare, I think (but what do I, a contrarian, know?).

I’m not unaware that American pluralism is an experiment. I’m not sure whether it will succeed or fail. I’m familiar with and friendly toward the phrase “worst form of government except for all the others.” I’m not ready to abandon it.

At the risk of ad hominem, I don’t trust the “Christians” who expressly advocate for Christian Nationalism. One of my older blogs, on what we then called “culture wars,” remains relevant, but I’ll paraphrase excerpts rather than do direct quotes.

My distrust of Christian Nationalists stems fairly directly from my disagreements with their form of our putatively shared faith — disagreements that lead me to chronic use of scare-quotes around the word Christian or the use of “Christianish.”

The pious Protestants among them tend functionally believe that God’s only presence in the world is His rules, so they “honor” Him by keeping his rules. But the age of Trump has brought many to profess that they’re Evangelicals even if, in the extreme case, they’re Muslims or even atheists, because of something they like about the politics now associated with that label.

The most coherent, maybe the only, Protestant theorists of Christian Nationalism are theonomists, or more specifically Reconstructionists. If these Calvinist intellectuals had their way, there would be 18 Old Testament Capital Crimes in our law books – including sassing parents. They’d shut down my Church and desecrate its icons. They might, for all I know, execute me for idolatry for the icons in my home prayer corner.

Ummmm, no thanks.

The Catholic theorists of Christian Nationalism (Integralism, they call it) are much better — not okay, but less bad. But I don’t think their side would get the levers of power anyway.

There is no remotely viable Orthodox version of Christian Nationalism, Byzantium being long-gone. And we’d lack the numbers to staff government if there were.

So I think “Christian Nationalism” in America would be, in ascending order of likelihood:

  1. Catholic Integralism
  2. Calvinistic Reconstructionism
  3. A blasphemous mish-mash of right wingnuttery in the name of God. (Like Indiana’s GOP Lietenant Governor nominee or the yard sign “Make Faith Great Again: Trump 2020.”)

I reject them all. I think all of them would be hostile to Orthodox Christianity. I prefer to continue our flawed experiment with pluralism. But I suspect I’ll live to see one of them.

We Orthodox have survived similar or worse circumstances before.

America’s enemies

American leaders have a great need to identify an enemy or group of enemies that the U.S. can define itself against in order to justify the dominant position that they want the U.S. to have. It doesn’t occur to these leaders that the pursuit of dominance itself is what creates so many enemies or that the U.S. would be far more secure by renouncing the pursuit.

Losing the Soviets as an enemy created a hole in U.S. foreign policy that Washington desperately tried to fill with anything our leaders could find, but the substitute villains (Saddam Hussein, Milosevic, etc.) were so weak by comparison that the threats had to be massively inflated.

Daniel Larison (who had fallen off my radar)

We seem hellbent on creating intractible enemies in at least three corners of the world. Depending on their political stripe, American politicians speak as if Russia, China, and/or Iran pose existential threats to us. Yes, we do have substantive differences with all, but I can make a case for all three that they simply wish to live their lives in their own ways in their part of the world without our interference. Look at the flash points with each: Ukraine, Israel, Taiwan. All are American dependencies; all are projections of our hegemony into the very heart of their respective spheres. Regardless of your sentiments, the fate of none of those areas have any existential meaning to the U.S.; and yes, I am including Israel in that. They do, however, have existential meaning to our supposed adversaries.

Terry Cowan

J.D. Vance

I commented on June 13 about Ross Douthat’s interview with J.D. Vance.

There doubtless have been many commentators weighing in on the interview, but I’ve read only one so far: Andrew Sullivan. He made some excellent observations about places where Vance was tap-dancing around the unvarnished truth (to stay in Trump’s good graces?) or omitting crucial facts that eviscerate his argument.

Of the changes in voting rules to deal with Covid?:

The new pandemic rules, moreover, were endorsed by the Congress, which passed $400 million in the CARES Act for the election’s unique challenges, which Trump himself signed into law. If the rules were rigged, Trump helped rig them!

Vance’s case is completely undermined by Trump himself. Trump, after all, did not say after the election that the Covid rules were why he’d lost. He said he’d lost because votes were stolen, stuffed, and hidden, and the voting machines had been rigged. He’s saying the same things today. And the reason for all of it was not some genuine concern about easier mail-in and absentee voting (he endorsed absentee voting, after all), but Trump’s basic, characterological inability to function in a system that doesn’t guarantee him victory every single time.

That is not the system’s fault. It’s the fault of the party that nominated a malignant, delusional loon.

Putin

This week in Budapest, I met with an American academic active in the struggle for international religious freedom. We spoke about the Russia-Ukraine war, and established that we both believe Russia ought not to have invaded its neighbor. I added that as an Orthodox Christian, it grieves me how Putin has instrumentalized the Church to advance his war aims.

Then the American, a conservative Christian, posed a provocative question, that went something like this: For all his thuggishness, do you think that Vladimir Putin is on the right side of broad civilizational trends? My interlocutor brought up Putin’s harsh criticism of Western secularism and its emptiness, contrasting it to a Russia built on traditional values, including religion. Yes, Russia is in deep social and demographic trouble, and yes, Putin might be a colossal hypocrite, but, said the American, on the deep civilizational questions, isn’t Putin, you know … right?

I knew the answer, but as a man of the West, was too depressed by the question to admit it ….

Rod Dreher in the European Conservative

Degrowth

The case for degrowth is not about martyred self-denial or constraining human potential; it is about reorienting socioeconomies to support collaborative and creative construction of lives that are pleasurable, healthy, satisfying, and sustainable for more people and more places. End goals of degrowth – dignified work, less selfish competition, more equitable relationships, identities not ranked by individual achievement, solidary communities, humane rhythms of life, respect for natural environments – are also the means through which people exercise and embody, day by day, the lifestyles, institutions, and politics of degrowth worlds to come.

The Cauldron of Degrowth – Front Porch Republic

Euro-skepticism

The European Union began as a trading bloc, but by the early 1990s, it had evolved into a moral project fueled by elite distaste for (even revulsion against) the nationalistic sentiments these elites had become convinced were the source of all the crimes of the European past, including imperialism, racism, fascism, and genocide. What Europe needed was an inoculation against these sentiments, and the EU would be the vaccine, giving the continent a collective goal of striving to overcome particularistic attachments and the cruelty, suffering, and oppression they supposedly implant and encourage. Nationalistic sentiments would be sublimated into the transnational idea of the EU, with the EU itself eventually expanding without limit as the leading edge of a world without borders or walls impeding trade, the free movement of people, products, capital, and labor.

Damon Linker

I am enthusiastically European; no informed person could seriously wish to return to the embattled, mutually antagonistic circle of suspicious and introverted nations that was the European continent in the quite recent past. But it is one thing to think an outcome desirable, quite another to suppose it is possible. It is my contention that a truly united Europe is sufficiently unlikely for it to be unwise and self-defeating to insist upon it. I am thus, I suppose, a Euro-pessimist.

Tony Judt

Matters of Opinion

The continuing siege of Samuel Alito

I’m a journalist. We’re journalists. There are certain things we do. When we interview somebody, we make it clear that I work for the New York Times, the “NewsHour,” the Washington Post. Like, we make it clear who we are. We don’t lie. We don’t misrepresent ourselves. We don’t hide a tape recorder somewhere, and we don’t lead people on with a bunch of ideological rants. And this person did all that. It’s a complete breach of any—the basic form of journalistic ethics. And I was, frankly, stunned that all of us in our business just reported on it, just like straight up. And to me, this information is so doctored by her attitudes, the way she’s leading on Alito and his wife. It’s just—it’s unfair to them, frankly, to treat this as some major news story. We should be treating it as somebody, a prankster. And there’s a right-wing version of this called Project Veritas, where they lie too—as some prankster who’s creating distorted information.

David Brooks, on the Journalist who plied Justice Alito with a red-meat rant and got only a very anodyne response.

I found myself hoping that she will forever be known as the journalist who engaged in sleaze and then made it worse by publishing the nothingburger results. And then I remembered an incident in my past, when I may have been older than she is now, when I broke the rules to get the true story — not as a journalist, but as a lawyer. I, too, came up dry — and exposed for my wrongdoing.

I’m glad that did not follow me the rest of my life. I hope she has learned her lesson as I learned mine.

Worst Matter of Opinion podcast ever?

With Ross Douthat on vacation, Michelle Cottle, Carlos Lozada and Lydia Polgreen invited their hardcore colleague Jesse Wegman to join them.

Synopsis: Some justices blame the press for distrust of the U.S. Supreme Court. But that’s not it. It’s really Justice Alito’s [first exaggeration about Justice Alito] and [generalization built on exaggeration] and Clarence Thomas [Oh, hell, let’s just lump him with Alito] and dismissing Alito’s version of flag-gate and laughing out loud at Justice Alito saying [garbled version of he has a duty to deliberate if he’s not required to recuse, which is true] and Mitch McConnell, who played unprecedented political hardball to defeat Merrick Garland (by delay) and confirm Justice Barrett (by contrasting haste), so that Trump’s two appointees have cooties-by-association.

I will give Carlos Lozada credit for pushing back. The bias, dishonesty, and inexcusable ignorance of the other three make me want to cancel my Times subscription.

Intuition

“I have the feeling that I understand it.” But then he adds, “In fact, it is not ‘understanding,’ and it is not ‘knowledge.’ It is a direct awareness, or intuition. It’s not the kind of thing you ‘understand.’ It’s like I said before to you: one grain of rice, and the whole earth, they are the same. You can’t learn that from a book.”

Andy Couturier, The Abundance of Less

Mordant observation

The more people came to know gay people and understand the aims of the movement for gay marriage, the more accepting they became of it. The more people come to know trans people and understand the aims of the transgender moment, the more skeptical they become of its claims.

Wesley Yang on new polling. (Via Andrew Sullivan)

Books

There are 10,000 books in my library, and it will keep growing until I die. This has exasperated my daughters, amused my friends and baffled my accountant. If I had not picked up this habit in the library long ago, I would have more money in the bank today; I would not be richer.

Pete Hamill via Robert Breen on micro.blog.

I know what Hamill means.


So: where did all my mockery of Trump go? Well, first, I resolved to stop harping on it. But then, I just moved it off to my reflexive blog, trying to keep this one relatively reflective.

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.

Trade-offs of pluralism

I’m still bereft of worthy, fresh ideas for blogging since blogging for me is part of an iterative search for truth and I don’t have a good enough handle on coronavirus to say a whole lot confidently and truthily.

Except maybe this: If you think the coronavirus is a hoax and not very serious, pull your head out of those nether-regions where the sun don’t shine (i.e., shut off Limbaugh, Hannity and their ilk), get a few basic facts, and think about how many Chinese, Italian and Spanish people died, how many international organizations sounded alarms, in this elaborate hoax to dethrone King Donald. Does that sound plausible?

Lacking something fresh, I found another incomplete draft, from September 9, took it and dusted it off. Enjoy!

* * *

Sohrab Ahmari and David French finally faced off live at Catholic University of America Thursday evening [September 5?], moderated by Ross Douthat.

In debating terms, it was no contest: French cleaned up. In fairness to Ahmari, his wife had a child on Wednesday, so he had things on his mind more important than a mere livestreamed national debate of sorts.

But again and again, French, in good Evangelical style, spoke of the freedom to preach the Gospel in a content-neutral public square, to lead drag queens to Jesus, and such. That’s pretty consistent with the forward-facing values of ADF, the Evangelical-leaning public-interest law firm for or with whom he formerly worked.

It started to sound as obsessive as Ahmari’s concern over Drag Queen Story Hour. So I was glad to see Jake Meador at Mere Orthodoxy argue for something a bit thicker than mere neutrality:

For most of the … campus ministries at Nebraska, …universities were convenient social institutions because they rounded up a large number of demographically similar young people into a single place where they would have broadly identical routines, all of which made it very easy to evangelize them. Many of these groups did not think anything of taking their students away from campus regularly on retreats, heavily programming their weeks (thereby cutting into their time to give to their studies), and even sometimes suggesting that their academic work was of mostly incidental importance. The real life happened in Bible studies and when you prayed and over coffee with your discipler or disciplee. College, much like one’s eventual career, was mostly a necessary evil that simply secured material goods for you.

While watching the French-Ahmari debate last night it occurred to me that French seems to have a fairly similar vision of the nation—it’s an incidental good that is useful for advancing certain strictly material goods but it pales in significance when set next to the work of the church …

The point is not necessarily that French should endorse some species of integralism, although it is worth noting that in his handling of rights and the nature of religious doctrine as it relates to public life French is far closer to the Baptists than he is the traditional views of the reformed tradition to which he belongs. But that point aside, French could preserve many of the rights he cares about preserving while anchoring his account of the political in something more real than the pragmatic adjudication of disputes within a pluralistic society.

… That the government could be something more than a mere arbiter who threatens to hit you in the head with a brick if you don’t play nicely with your neighbor seems to be unimaginable ….

There’s much more Jake wrote, but you can go read it yourself readily enough.

By lifelong mental habit and eventual initiation into the solemn mysteries of “thinking like a lawyer,” I don’t suppose I’ll ever be able to leave the camp of classical procedural liberalism, but the Ahmaris and Meadors of the world at least drive home that there are trade-offs in our pluralistic experiment.

One of the trade-offs is the risky one of declaring, a priori, that we must never agree on just what is the “common good” because we know that there’s no such thing as human nature, just humans with various and sundry natures, each, probably, as unique as a snowflake. I disagree with both dogmas, but for the foreseeable future, I’m a loser. It will take some undeniable anthropological catastrophe, the equivalent of COVID-19, to turn those tables.

* * * * *

[O]nce you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness,
And they will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach ….

Wendell Berry, Do Not Be Ashamed

* * * * *

You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.

I highly recommend blot.im as a crazy-easy alternative to Twitter (if you’re just looking to get your stuff “out there” and not pick fights).