Subliminal religion in politics

“Chase religious ideas out one door and they inevitably come in another — because the human mind naturally rebels against a worldview as incomplete, as manifestly threadbare, as pure materialism.” Ross Douthat

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I used to say “I’m not religious. I’m a Christian,” which was not entirely misleading about Evangelicalism: Ken Myers of Mars Hill Audio Journal once referred to Evangelicalism, in its doctrinal diversity if not chaos, as orthopathos, “right feeling,” rather than orthodoxy, “right belief.”

I am fortunate that I was kidding myself about the “not religious” part, and that the truth finally manifested itself. With my religion now being capital-O Orthodox Christianity, I have no hesitation calling myself “religious” (and for today, at least, I have no interest in quibbling over the etymology of the word).

I still casually follow doings in the Evangelical and Calvinist Christian traditions, but even someone who is “interested in religion” as well as “religious” cannot keep up with every tradition other than his own. Part of what I can’t keep up with is the menagerie of people today who earnestly deny being religious (my old denial was playful) while clearly toying with ideas that do not enjoy a Neil deGrasse Tyson Seal of Approval.®

So I was grateful for today’s Ross Douthat column on The Meaning of Marianne Williamson, which was extremely stimulating for anyone who acknowledges that religion is both consequential and ubiquitous. He helped me place Williamson, heretofore only very vaguely known to me, in a religious neighborhood to which I’ve at least paid a little attention in the past.

Douthat’s point is not that Williamson is a serious contender for the Democrat nomination or election in 2020 (though she might be a forerunner in something of the way Pat Buchanan foreshadowed our Very Stable Genius). I would have been a very hard sell on that, as are the pollsters so far.

Rather, I’d call Douthat’s perspective “meta,” in the the sense that he uses Williamson partly as a springboard into the sometimes conflicted psyches of people who fancy themselves staunch adherents of reason and science, and specifically the possible development of a “Religious Left.”

An appetizer:

A recurring question in American politics since the rise of the Moral Majority and the Christian Coalition has been “where is the religious left?” One possible version has been hiding in plain sight since the 1970s, in the form of Williamson’s style of mysticism, the revivalism of the Oprah circuit, the soul craft of the wellness movement, the pantheistic-gnostic-occultish territory at the edges of American Christianity’s fraying map. We don’t necessarily see it as a “left” only because it has acted indirectly on politics, reshaping liberalism and the wider culture from within and below, rather than acting through mass movements and political campaigns.

Certainly in the eternal pundit’s quest to figure out what a “Donald Trump of the left” would look like, a figure like Williamson is an interesting contender. If Trumpism spoke to an underground, often-conspiratorial populism unacknowledged by the official G.O.P., Williamson speaks to a low-on-data, long-on-feelings spirit that simmers just below the We Are on the Side of Science and Reason surface of the contemporary liberal project.

It’s not a coincidence, against this background, that some of the refugees from contemporary progressivism who form the so-called Intellectual Dark Web or publish in journals like Quillette have commonalities with the Bush-era new atheists who once bashed right-wingers for their religiosity — or indeed are Bush-era new atheists, in the case of Sam Harris, born again as an I.D.W. eminence and scourge of the progressive left. In this trajectory you can see one potential arc for proudly secular liberals, if the left’s future belongs to woke covens and progressive pantheism …

… but then it’s also not a coincidence that perhaps the most popular of the Intellectual Dark Webbers, Jordan Peterson, talks about Enlightenment values in one breath while offering Jungian wisdom and invoking biblical archetypes in the next. Chase religious ideas out one door and they inevitably come in another — because the human mind naturally rebels against a worldview as incomplete, as manifestly threadbare, as pure materialism.

It would take the entire course in miracles to put Williamson in the White House, but she’s right about one big thing: There’s more to heaven and earth, and even to national politics, than is dreamed of in the liberal technocrat’s philosophy.

At this level of abstraction and speculation, other approaches probably are plausible, but by all means read Douthat all if his approach intrigues you. I think you’ll find it rewarding.

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Omitted legacy

This is, though certainly not by premeditated design, a supplement to yesterday’s blog.

“The alt-right is a combination of ideology and tactics,” [David] French said Friday at the Aspen Ideas Festival, co-hosted by the Aspen Institute and The Atlantic. “Ideologically, the alt-right is white nationalist. It is post-constitutionalist. And it is often quite pagan … Nobody knows how big it is … if it numbers in the thousands or the tens of thousands … It’s not a huge number of people.”

But tactically, he continued, “they punch way above their weight. So how are they doing it? Well, in 2015 and 2016 … they did it as a wave of targeted harassment directed primarily against Trump critics.” …

As he sees it, the alt-right’s core tactic is inflicting pain for political ends, “often in the way that is the most personal.” Is the Republican Party influenced by the alt-right? “Yes,” French said. “Cruelty as a tactic is now a part of the playbook on the right.”

For anyone who doubts that Trump, the Republican Party’s leader, has a cruel streak, read up on his past. If you doubt that Trumpism has that same streak, read Adam Serwer’s “The Cruelty Is the Point” …

Conor Friedersdorf, The Alt-Right’s Tactical Cruelty. I did read up on it, and even read Adam Serwer (who’s not my cup of tea in most regards).

People disagree about the ideal traits to have in a leader. But almost no one wants a president who has proven himself an addict to being cruel, mean-spirited, and spiteful. For decades, Trump has been deliberately cruel to others, often in the most public ways. He behaves this way flagrantly, showing no sign of shame or reflection.

What kind of person still acts that way at 70? A bad person.

It is that simple.

Conor Friedersdorf, The Senseless Cruelty of Donald J. Trump. This concludes a long and convincing set of examples.

At a rally in Mississippi, a crowd of Trump supporters cheered as the president mocked Christine Blasey Ford, the psychology professor who has said that Brett Kavanaugh, whom Trump has nominated to a lifetime appointment on the Supreme Court, attempted to rape her when she was a teenager. “Lock her up!” they shouted.

Even those who believe that [Christine Blasey] Ford fabricated her account, or was mistaken in its details, can see that the president’s mocking of her testimony renders all sexual-assault survivors collateral damage. Anyone afraid of coming forward, afraid that she would not be believed, can now look to the president to see her fears realized. Once malice is embraced as a virtue, it is impossible to contain.

Adam Serwer, The Cruelty Is the Point. True to form, Adam Serwer frequently disappointed, but his introductory material about grinning lynch mobs was powerful and on point, and this block quote is true and revealing.

If you wonder about my agenda in writing these things, I’ll try to summarize as truthfully as I can:

  1. They are deathworks and I’m loathe to call out only deathworks from the left. Ephesians 5:11, if that helps.
  2. I’m anticipating another horrid Presidential electoral choice next year, and I “think out loud” about such things. Policy aside, the cultural legacy Trump is leaving is deeply, deeply evil.
  3. I’m calling to repentance professing fellow-Christians who not merely considered  Trump the lesser evil in 2016, but have become his enthusiasts. That is incomprehensible to me and legitimately scandalous to the sentient non-Christian world.

That’s what comes to mind.

Though I may belabor some topics, I haven’t repeated this often enough: The 2016 Presidential election foreshadows major partisan re-alignments I’m still having trouble projecting. My alienation from the Republican Party grows ever deeper, but the Democrats, for new reasons as well as the same old same-old, are not attracting me at all.

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Clippings, 2/16/19

1

If you subscribe to First Things, don’t miss Baptism of Blood in the March edition. If you don’t, save the link for 30 days or so and the paywall will drop:

[W]hen they saw the video and knew with certainty what had happened, their confidence returned: “We now have a holy martyr in heaven, so must rejoice—nothing can harm us anymore.”

Which explains why the families handled the video with a complete sense of ease. There was an iPad in every household on which one could watch the full-length, uncut, unedited video. Malak’s mother was the only one who refused to look at the screen, while all her family’s young men, cousins, and brothers stared at it, apparently undisturbed, pointing out the men they recognized, as they had often done. There could have been no better place to watch the video—surrounded by the men’s families and runny-­nosed children, in rooms adorned with images of the crowned Twenty-One …

What would the murderers say about their video being shown like this? Would it surprise them to see how unflappable these simple-minded, poor folk were? Would they be able to see that their cruelty had failed to achieve the intended goal, and that their attempt to intimidate and disturb hadn’t succeeded?

Written of the families of the 21 Coptic Martys, beheaded by Muslim terrorists on a beach in Libya, and referring to a terrorist propaganda video of the rehearsed slaying. I immediately acquired an Icon of these Holy Martys and made it a point to join Copts in Matins and Liturgy two years ago.

(First published in micro.blog)

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America Is Torn Between Trump’s Fibs and Progressives’ Fantasies.
The president is a master of little lies, but the left rejects the big truths that sustain politics and culture.

The problem with such a headline is that one may merely shake one’s head in vigorous affirmation without reading it:

My father … served for many years as an aide to Gov. and later Vice President Nelson Rockefeller. One night in 1979, he announced Rockefeller’s death before the television cameras. He thought it his duty as a gentleman to lie about the circumstances, and he never got over the shame of that lie.

Mr. Trump works with huckster falsehoods—the flashy superlatives of a car salesman. The progressive left works with conceptual falsities. Voters in 2020 will decide which style of lies they prefer.

Mr. Trump composes his reality after the manner of a Renaissance painter’s pentimento, except that he works at the speed of Twitter , making adjustments as circumstances shift. He slaps new paint over old facts when they become inconvenient. Mr. Trump’s abuses, he and his followers believe, somehow come right by coalescing in a larger truth—the mythic America that radiated from my father’s old Saturday Evening Post and came to its apotheosis in the Neverland of Dwight Eisenhower’s 1950s.

The progressive left embraces new visions of perfection—tamer in its methods than its 1930s predecessors, but sometimes outdistancing them in the fusion of dogmatic correctness with a fairly advanced decadence. Progressives are busy reinventing the Kingdom of God on Earth, trying to make their version as different as possible from his. They contrive elaborate new genders, for example—ones the deity didn’t think of. They invent vocabularies, terms ecstatic and bristling—“cisgendered,” “heteronormative,” “intersectionality”—designed to bully reality into compliance.

Their version of the kingdom mixes hopes of social justice with sexual nullifications and revenge fantasies. In my mother’s time, the far left in its dreams crushed capitalism and ushered the workers into paradise. Today they sweep white civilization and toxic males into the dustbin of history.

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It was also exhilarating to see a congresswoman confront a figure who has pleaded guilty to misleading Congress before, and who helped cover up and minimize the slaughter of more than 800 civilians, including children, in El Mozote, El Salvador … [T]hat Abrams would go before the House and not be called to account for his past record would be an outrage. Making the powerful uncomfortable is what the Congress is supposed to do.

Now look at [Congresswoman Ilhan] Omar. She didn’t just push back on AIPAC’s distortion of American foreign policy, she reiterated a classic anti-Semitic trope that American Jews buy influence, period. She didn’t just confront Elliott Abrams, she refused to let him answer anything but loaded “yes” or “no” responses. And last week, for good measure, she demanded an investigation into the decision by USA Powerlifting to ban transgender women from competing in women’s powerlifting contests, because of the unfair advantage that developing a male body for most of your life will give you in lifting weights. The organization instituted the ban after a young trans woman, JayCee Cooper, smashed the state record for women’s bench press in Minnesota, beating her nearest female rival by a mile, only a year after joining the sport.

If the Democrats want to fight the next election on the need for a radical rebalancing of the economy in favor of the middle and working class, for massive investment in new green technology, for higher taxes on the superrich, and for health-care security for all Americans, they can win. If they conflate those goals with extremist rhetoric about abolishing everyone’s current health insurance, and starting from scratch, as the Green New Deal advises, not so much. If they insist that men and women are indistinguishable, that girls can have penises and boys can have periods, as transgender ideology now demands, they’ll seem nuts to most fair-minded people.

Are they really capable of fucking this up once again? The answer that is emerging in the first months of the new Democratic House is: of course they can.

Do not miss Andrew Sullivan’s Friday offering, on a single topic for a change. He had me howling in laughter at the hapless progressives, but then brought me crashing back to earth.

I won’t spoil it for you.

4

Socialism is … more frequently praised than defined because it has become a classification that no longer classifies. So, a president who promiscuously wields government power to influence the allocation of capital (e.g., bossing around Carrier even before he was inaugurated; using protectionism to pick industrial winners and losers) can preen as capitalism’s defender against socialists who, like the Bolsheviks, would storm America’s Winter Palace if the United States had one.

Time was, socialism meant thorough collectivism: state ownership of the means of production (including arable land), distribution and exchange. When this did not go swimmingly where it was first tried, Lenin said (in 1922) that socialism meant government ownership of the economy’s “commanding heights” — big entities. After many subsequent dilutions, today’s watery conceptions of socialism amount to this: Almost everyone will be nice to almost everyone, using money taken from a few. This means having government distribute, according to its conception of equity, the wealth produced by capitalism …

The “boldness” of today’s explicit and implicit socialists — taxing the “rich” — is a perennial temptation of democracy: inciting the majority to attack an unpopular minority. This is socialism now: From each faction according to its vulnerability, to each faction according to its ability to confiscate.

George Will. I hope Rod Dreher will take to heart this equivocation before he actually names his forthcoming book “Cultural Socialism” — a title so wrong on so many levels that I don’t know where to start.

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Former representative Beto O’Rourke of Texas is experiencing a … sudden star turn. It’s easy to see why so many are attracted to him. He’s young (46), charismatic, has a beautiful family and appeals to a cross-section of Americans. But something about him seems manufactured. A leaner, lankier version of two likely role models, Bobby Kennedy and Barack Obama, his practiced performances tend to make one wish for the real McCoys. With unmistakable echoes of Obama’s cadences and Kennedy’s mannerisms, O’Rourke seems to have been created by an artificial intelligence that was informed by polls and demographic projections.

Kathleen Parker

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Yes, Moscow Boosts Western Anti-Imperialist Voices. So What?

As we discussed recently, there will necessarily be inadvertent agreement between Russia and westerners who oppose western interventionism, because Russia, like so many other sovereign nations, opposes western interventionism. If you discover that an American who opposes US warmongering and establishment politics is saying the same things as RT, that doesn’t mean you’ve discovered a shocking conspiracy between western dissidents and the Russian government, it means people who oppose the same things oppose the same things.

If you really listen to what the CNNs and Ben Nimmos and Washington Timeses are actually trying to tell you, what they’re saying is that it’s not okay for anyone to oppose any part of the unipolar world order or the establishment which runs it. Never ever, under any circumstances. Don’t work for a media outlet that’s funded by the Russian government even though no mainstream outlets will ever platform you. Don’t even subscribe to an anti-establishment subreddit. Those things are all Russian. Listen to Big Brother instead. Big Brother will protect you from their filthy Russian lies.

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Is (Liberal) Democracy Dying?

The Atlantic for October is a theme issue:

840

I can’t provide URLs because it’s still subscriber-only, but you get get to your favorite bookstore and pick up a copy. All of the following are from that issue, as was Anne Applebaum, A Warning From Europe: The Worst Is Yet to Come, about which I blogged earlier.

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It is much harder to struggle against irrelevance than against exploitation.

Yuval Noah Harari, Why Technology Favors Tyranny.

And a stunning microcosm:

On December 6, 2017, another crucial milestone was reached when Google’s AlphaZero program defeated the Stockfish 8 program. Stockfish 8 had won a world computer chess championship in 2016. It had access to centuries of accumulated human experience in chess, as well as decades of computer experience. By contrast, AlphaZero had not been taught any chess strategies by its human creators — not even standard openings. Rather, it used the latest machine-learning principles to teach itself chess by playing against itself. Nevertheless, out of 100 games that the novice AlphaZero played against Stockfish 8, AlphaZero won 28 and tied 72 — it didn’t lose once. Since AlphaZero had learned nothing from any human, many of its winning moves and strategies seemed unconventional to the human eye. They could be described as creative, if not downright genius.

Can you guess how long AlphaZero spent learning chess from scratch, preparing for the match against Stockfish 8, and developing its genius instincts? Four hours.

(Emphasis added)

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Many progressives, particularly young ones, have turned against what were once sacrosanct American principles. Freedom of speech is an instrument of the dehumanization of women and minorities. Religious liberty is an engine of discrimination. Property rights are a shield for structural injustice and white supremacy. In a recent poll, two-thirds of college-age Democrats said that “a diverse and inclusive society” is more important than “protecting free speech rights.” Only 30 percent of Americans born in the 1980s believe that living in a democracy is “essential,” compared with 72 percent of Americans born in the 1930s.

… One of our students told us: “I don’t know any lefty people my age who aren’t seriously questioning whether the First Amendment is still on balance a good thing.”

Amy Chua and Jed Rubenfeld, The Threat of Tribalism.

But wait! There’s more! It’s not tribalist without at least two tribes!

In a 2017 survey by the Pew Research Center, less than half of Republicans said that the freedom of the press “to criticize politicians” was “very important” to maintaining a strong democracy in the United States. In other 2017 surveys, more than half of Trump supporters said the president “should be able to overturn decisions by judges that he disagrees with,” and more than half of Republicans said they would support postponing the 2020 presidential election if Trump proposed delaying it “until the country can make sure that only eligible American citizens can vote.”

I can’t pick which side is worse. Can you?

3

Jeffrey Rosen incited in me kindly feelings toward California:

Voters in several states are experimenting with alternative primary systems that might elect more moderate representatives. California and Washington State have adopted a “top two” system, in which candidates from both parties compete in a nonpartisan primary, and the two candidates who get the most votes run against each other in the general election — even if they’re from the same party. States, which Louis Brandeis called “laboratories of democracy,” are proving to be the most effective way to encourage deliberation at a time when Congress acts only along party lines.

Madison and the Mob.

4

This author was shot, randomly, with a 22:

Knee-jerk calls for gun control didn’t resonate with me. Yet a reverence toward guns no longer felt right either.

I found my ambivalence unsettling. Everyone else seemed so sure about how to feel about guns—people on campus, on the internet, back home. Unlike most of them, I had made intimate acquaintance with gun violence. I should have had some special insight. If what had happened to me wasn’t fodder for clarity, I feared nothing ever would be.

As we drove, he asked me to remind him what I was writing about. I said some- thing lazy, offhanded: “What it was like getting shot in a place that loves guns.”

“It’s not love,” he said. We pulled into the parking lot of his store, which sits high on a hill. You can see almost all of Tuscaloosa from there. “It’s about necessity.” He mentioned rattlesnakes and coyotes. For people in rural areas — that’s more than 40 percent of Alabamians — guns are still a day-to-day defense against such animals. Yes, there is ample love for guns in Alabama. But to forget that they’re tools is to miss an important point.

Elaina Plott, The Bullet in My Arm.

Perhaps, but they’re not the kind of tools Our People use now, are they dear?

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A 2018 U.S. Magazine asking whether democracy is dying might be suspected of a hit on 45, but it really was not. He did get more than passing mention in David Frum’s contribution, though:

[A] Donald Trump with impulse control would not be Donald Trump …

When Trump refers to “my” generals or “my” intelligence agencies, he is teaching his supporters to rethink how the presidency should function. We are a long way from Ronald Reagan’s remark that he and his wife were but “the latest tenants in the People’s House.”

In 2016, Trump supporters openly brandished firearms near polling places. Since then, they’ve learned to rationalize clandestine election assistance from a hostile foreign government. The president pardoned former Sheriff Joe Arpaio, convicted of contempt of court for violating civil rights in Maricopa County, Arizona, and Dinesh D’Souza, convicted of violating election-finance laws—sending an unmistakable message of support for attacks on the legal order. Where President Trump has led, millions of people who regard themselves as loyal Americans, believers in the Constitution, have ominously followed.

Building an Autocracy.

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To stop the rot afflicting American government, Americans are going to have to get back in the habit of democracy.

[In the 19th Century] From churches to mutual insurers to fraternities to volunteer fire companies, America’s civic institutions were run not by aristocratic elites who inherited their offices, nor by centrally appointed administrators, but by democratically elected representatives.

Civic participation was thus the norm, not the exception.

Democracy had become the shared civic religion of a people who otherwise had little in common.

But the United States is no longer a nation of joiners. As the political scientist Robert Putnam famously demonstrated in Bowling Alone, participation in civic groups and organizations of all kinds declined precipitously in the last decades of the 20th century.

Trump turned the long-standing veneration of civic procedure on its head. He proclaimed that America is “rigged”; that “the insiders wrote the rules of the game to keep themselves in power and in the money.” The norms and practices of democratic governance, he insisted, had allowed elites to entrench themselves.

Trump secured the Republican nomination by speaking directly to those voters who had the least experience with democratic institutions. In April 2016, when the Republican field had narrowed from 17 candidates to three, a PRRI/The Atlantic survey found Trump enjoying a narrow lead over second-place Ted Cruz among Republican-leaning voters, 37 to 31 percent. But among those who seldom or never participated in community activities such as sports teams, book clubs, parent-teacher associations, or neighborhood associations, Trump led 50 to 24 percent. In fact, such civically disengaged voters accounted for a majority of his support.

Yoni Applebaum, Americans Aren’t Practicing Democracy Any More.

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And finally:

The cardinal fact always is the loss of contact with objective information. Public as well as private reason depends upon it. Not what somebody says, not what somebody wishes were true, but what is so beyond all our opining, constitutes the touchstone of our sanity. And a society which lives at second-hand will commit incredible follies and countenance inconceivable brutalities if that contact is intermittent and untrustworthy. Demagoguery is a parasite that flourishes where discrimination fails, and only those who are at grips with things themselves are impervious to it. For … the demagogue, whether of the Right or the Left, is, consciously or unconsciously an undetected liar.

Walter Lippman, November 1919 (before my father was born), quoted in a side-bar.

I’m venturing a guess that nobody born since 1970 will understand his use of “discrimination” unless they have a liberal arts college education.

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Trick shot

In November, many Republican leaners and independents will face a difficult decision. The national Democratic Party under Nancy Pelosi and Charles E. Schumer doesn’t share their views or values. But President Trump is a rolling disaster of mendacity, corruption and prejudice. What should they do?

Michael Gerson, calling for voters to administer the only medicine that will save the GOP from Trump, a solid, strategic thumping in November:

They should vote Democratic in their House race, no matter who the Democrats put forward. And they should vote Republican in Senate races with mainstream candidates …

If Democrats gain control of the House but not the Senate, they will be a check on the president without becoming a threat to his best policies (from a Republican perspective) or able to enact their worst policies. The tax cut will stand. The Senate will still approve conservative judges. But the House will conduct real oversight hearings ….

I’ve tended to underestimate the value of a healthy two-party system, and I may be underestimating the health of our two major parties now. But I am inclined to let the GOP go to to hell with Trump and see how things sort themselves out, as they are doing before our eyes right now.

If I do vote for an unusual number of Democrats, it will be because desperate times call for desperate measures, but not to save the GOP through some triple bank-shot.

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Δ blindness

The New York Times item (news? analysis? editorial?) on the Right “weaponizing” the First Amendment is, of course, subject to satire and plausible accusations of hypocrisy — as is the Rights newish romance with that Amendment.

But here’s a fresh spin on the story:

[I]f you follow this logic of this Times analysis, then workers at low-budget religious ministries that offer women alternatives to abortion actually represent “the powerful” classes in California, in a free-speech fight with government, Planned Parenthood, et al, over whether ministries can be compelled to give women what amounted to referrals to abortion facilities.

When you apply this to other crucial First Amendment doctrines then you would find yourself defending the rights of a single baker (a traditional Christian) to decline a request to create a one-of-a-kind artistic cake celebrating a same-sex wedding rite (after offering the couple any of the standard cakes or desserts in his shop). The baker’s very narrow, faith-based refusal of this task was offensive and caused pain, yet the gay couple had many other options in the local marketplace. The baker is “the powerful” force in this legal fight?

It would also be possible to defend Catholic nuns who refused government commandments that they cooperate with efforts to provide contraceptive options to their own staff, in violations of important Catholic doctrines linked to their mission. The elderly nuns represent the “the powerful” classes in this legal fight?

I am left, once again, wondering what label to assign to contemporary people and groups that are weak in their defense of free speech, weak in their defense of freedom of association and weak in their defense of the free exercise of religion. What should fair-minded journalists call them? What should the Times team have called the powers that be on the “progressive” side of the debate (including the newspaper’s editorial-page team)?

The one label that cannot be assigned to these groups is “liberal.” That just won’t fly, in the wider context of American political thought.

(Terry Mattingly, emphasis added)

Progressives and Conservatives have different characteristic blindnesses.

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The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

Some succinct standing advice on recurring themes. Where I glean stuff.

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Neither Nor

Neither Roman Catholic nor Protestant, I nevertheless pay a lot of attention to both, because they are where the culturally significant religious action is in my homeland.

Likewise, I pay attention to doings in the Republican and Democrat parties. The sicknesses of those parties is also part of the sickness of my homeland. Politically, I’m not as settled in my American Solidarity Party affiliation as I am in Orthodoxy religiously.

I never was a partisan activist for either party, though I considered myself a Republican until January 20, 2005. GOP insanities bother me more than Democrat insanities because I never hoped for much from the Democrats (though it earlier seemed an inversion of the characteristic party tendencies when Democrats became the party of war on the defenseless unborn while Republicans nominally rose to their defense; I now recognize that the Democrat “party of the ordinary man” is dead).

I think Peggy Noonan, former Reagan speechwriter, still considers herself Republican, and she, too, focuses more on GOP shortcomings. If you can get through the paywall, her April 13 Wall Street Journal column will reward you:

Mr. Trump came from the chaos, he didn’t cause it. He just makes it worse each day by adding his own special incoherence … He happened after 20 years of carelessness and the rise of the enraged intersectional left. He … can’t capitalize on this moment—he can’t help what is formless to find form—because he’s not a serious man.

Republicans will have to figure it out on their own. After they lose the House, they will have time!

Here’s what they should do: They should start to think not like economists but like artists.

The thing about artists is that they try to see the real shape of things. They don’t get lost in factoids and facets of problems, they try to see the thing whole. They try to capture reality. They’re creative, intuitive; they make leaps, study human nature …

If an artist of Reagan’s era were looking around America in 2018, what would she or he see? Marvels, miracles and wonders. A church the other day noted on Twitter that all of us now download data from a cloud onto tablets, like Moses.

But think what would startle the artist unhappily. She or he would see broad swaths of the American middle and working class addicted and lethargic …

A Reagan-era artist would be shocked by our culture, by its knuckle dragging nihilism … The artist would be shocked that “the American dream” has been transmuted from something aspirational and lighted by an egalitarian spirit to something weirdly flat—a house, a car, possessions—and weirdly abstract.

And think twice about your saviors. Those NeverTrump folks trying to take back authority within the party—having apparently decided recently not to start a third one—are the very people who made the current mess. They bought into open-borders ideology. They cooked up Iraq. They allied with big donors. They invented Sarah Palin, who as much as anyone ushered in the age of Trump. They detached the Republican Party from the people.

I also listened to a fascinating podcast last night on a late drive back from a meeting in Indianapolis.

Historian Michael Doran from the Hudson Institute traces The Theological Roots of Foreign Policy, American foreign policy in particular. He starts with Andrew Jackson and traces the “Jacksonian tendency” through the manufacture of dispensational premillenialism with its Zionist obsessions, William Jennings Bryan, Harry Truman and to Donald Trump (in a party jump that’s part of our ongoing realignment — my comment, not his).

Then he traces the competing “progressivist tendency” from mainline missionaries (who substituted imperialist-tinged foreign aid for the mandate to preach, baptize, and teach the Christian faith) through its descendants — John D. Rockefeller, Harry Emerson Fosdick, William Sloan Coffin and others less familiar and memorable to me because they’s not my religious kin as are the Jacksonians.

If you’re looking for a satisfactory wrap-up, it’s not here. Once again, I’m neither-nor.

UPDATE: Doran’s article appears in print, close to verbatim from his speech so far as I can tell. By June 1, it should be free.

* * * * *

Reality is that which, when you stop believing in it, doesn’t go away.

(Philip K. Dick)

The waters are out and no human force can turn them back, but I do not see why as we go with the stream we need sing Hallelujah to the river god.

(Sir James Fitzjames Stephen)

Place. Limits. Liberty.

Some succinct standing advice on recurring themes.

Where I glean stuff.

The misgovernance we deserve

UPDATE: It has been pointed out to me that I reversed the roles of House and Senate in impeachment. I won’t try to parse how that changes my analysis of the odds of removal of Trump by impeachment except that it would seem to increase the heat on Senate Republicans.

My belief in major realignment remains unshaken though this was a singularly bad illustration.

Related question: How do you spell “seppuku”?

* * * * *

Donald Trump’s incessant attacks on Robert S. Mueller are shameful, but he cannot fire Mueller. That’s why he salts his attacks on Mueller with attacks on Deputy Attorney General Rod Rosenstein, who is overseeing the Russia investigation because of Jeff Sessions’ recusal, and who can fire Mueller.

Trump’s corruption of our system calls for impeachment, but there’s no serious chance of that.

Though the House of Representatives will probably fall to the Democrats in the Fall, I don’t think the GOP will lose the Senate. A Democrat House would gladly convict if only the Senate would impeach as it should. But Trump’s hold on Republican voters has the Senate too scared to act.

With one voice, Republicans in Congress have made it clear that if the president takes this extreme step, they will not be afraid to defy him by appearing on a cable news channel and saying something noncommittal. As they are doing right now. For instance, Sen. Lindsey O. Graham (R-S.C.) said on CNN’s “State of the Union,” “If he tried to do that [fire Mueller], that would be the beginning of the end of his presidency.” Beware, President Trump! If you continue down your present course, there is every reason to believe that Graham may even go so far as to write a memoir where he calls this “a dark, dark moment for this country, when people should have spoken up.”

(Alexandra Petri, If Trump fires Mueller, Republicans will be, like, really disappointed)

This is part of a massive realignment, typified in Illinois this very day, where Hillary’s minions are trying to purge Daniel Lipinski, a vanishingly-rare pro-life Democrat, while Jeanne Ives mounts a suprisingly strong, if underfunded, attack on Governor Bruce Rauner for his disappointing laxity on abortion.

Meanwhile, we’re continuing to experience the misgovernance we deserve.

* * * * *

It is not bigotry to be certain we are right; but it is bigotry to be unable to imagine how we might possibly have gone wrong.

Bigotry is an incapacity to conceive seriously the alternative to a proposition.

A man … is only a bigot if he cannot understand that his dogma is a dogma, even if it is true.

(G.K. Chesterton) Be of good courage, you who are called “bigots” by those who are unable to conceive seriously the alternatives to their dogmas.

Some succinct standing advice on recurring themes.

Where I glean stuff.

Another sign of major realignment

More interesting … was Mrs. Clinton’s commentary on the role of economic concerns in the 2016 contest. “There’s all that red in the middle, where Trump won,” she said. “But what the map doesn’t show you is that I won the places that represent two-thirds of America’s gross domestic product.” To scattered applause, she continued: “So I won the places that are optimistic, diverse, dynamic, moving forward.”

… She sees her electoral disappointment in economically downscale regions not as a political failure but a source of validation—and, apparently, an indication of those voters’ failings. Similarly, last September she told Vox that the Electoral College is “an anachronism” in part because “I won in counties that produce two-thirds of the economic output in the United States.” Should those voters have more of a say?

Since Andrew Jackson, the Democratic Party has usually been identified as the party of the “common man,” and its adversaries as defenders of wealth and economic privilege. Jackson earned that reputation for his party by reducing property qualifications for the franchise for white men. But the Democrats’ most recent standard-bearer sounds an awful lot like the 19th-century conservatives who thought political representation should be tied to wealth. This is a significant moment in America’s partisan realignment.

(Jason Willick, What Happened to the Common Man?, Wall Street Journal — emphasis added, paywall)

* * * * *

It is not bigotry to be certain we are right; but it is bigotry to be unable to imagine how we might possibly have gone wrong.

Bigotry is an incapacity to conceive seriously the alternative to a proposition.

A man … is only a bigot if he cannot understand that his dogma is a dogma, even if it is true.

(G.K. Chesterton) Be of good courage, you who are called “bigots” by those who are unable to conceive seriously the alternatives to their dogmas.

Some succinct standing advice on recurring themes.

Where I glean stuff.