Paradigm Busters

My crystal ball has never worked very well, but the part of me that longs, that aches, for something better than our Ponzi-scheme economy refuses to give up on dreams of a humane future.

This sort of thing – rumored for weeks – could be it:

PITTSBURGH – The United Steelworkers (USW) and MONDRAGON Internacional, S.A. today announced a framework agreement for collaboration in establishing MONDRAGON cooperatives in the manufacturing sector within the United States and Canada.  The USW and MONDRAGON will work to establish manufacturing cooperatives that adapt collective bargaining principles to the MONDRAGON worker ownership model of “one worker, one vote.”

“We see today’s agreement as a historic first step towards making union co-ops a viable business model that can create good jobs, empower workers, and support communities in the United States and Canada,” said USW International President Leo W. Gerard.  “Too often we have seen Wall Street hollow out companies by draining their cash and assets and hollowing out communities by shedding jobs and shuttering plants. We need a new business model that invests in workers and invests in communities.”

Josu Ugarte, President of MONDGRAGON Internacional added: “What we are announcing today represents a historic first – combining the world’s largest industrial worker cooperative with one of the world’s most progressive and forward-thinking manufacturing unions to work together so that our combined know-how and complimentary visions can transform manufacturing practices in North America.”

Highlighting the differences between Employee Stock Ownership Plans (ESOPs) and union co-ops, Gerard said, “We have lots of experience with ESOPs, but have found that it doesn’t take long for the Wall Street types to push workers aside and take back control.  We see Mondragon’s cooperative model with ‘one worker, one vote’ ownership as a means to re-empower workers and make business accountable to Main Street instead of Wall Street.”

Both the USW and MONDRAGON emphasized the shared values that will drive this collaboration.  Mr. Ugarte commented, “We feel inspired to take this step based on our common set of values with the Steelworkers who have proved time and again that the future belongs to those who connect vision and values to people and put all three first. We are excited about working with Mondragon because of our shared values, that work should empower workers and sustain families and communities,” Gerard added.

In the coming months, the USW and MONDRAGON will seek opportunities to implement this union co-op hybrid approach by sharing the common values put forward by the USW and MONDGRAGON and by operating in similar manufacturing segments in which both the USW and MONDRAGON already participate.

About MONDRAGON:

The MONDRAGON Corporation mission is to produce and sell goods and provide services and distribution using democratic methods in its organizational structure and distributing the assets generated for the benefit of its members and the community, as a measure of solidarity.  MONDRAGON began its activities in 1956 in the Basque town of Mondragon by a rural village priest with a transformative vision who believed in the values of worker collaboration and working hard to reach for and realize the common good.

Today, with approximately 100,000 cooperative members in over 260 cooperative enterprises present in more than forty countries; MONDRAGON Corporation is committed to the creation of greater social wealth through customer satisfaction, job creation, technological and business development, continuous improvement, the promotion of education, and respect for the environment.   In 2008, MONDRAGON Corporation reached annual sales of more than sixteen billion euros with its own cooperative university, cooperative bank, and cooperative social security mutual and is ranked as the top Basque business group, the seventh largest in Spain, and the world’s largest industrial workers cooperative.

About the USW:

The USW is North America’s largest industrial union representing 1.2 million active and retired members in a diverse range of industries.

Here’s the Ocholphobist – a guy who’s experienced at making beautiful objects with his hands, but who seldom writes on such things any more – weighing and balancing the workers’ cooperative model:

I recently spoke with an old Catholic Worker friend of mine who told me of a talk given recently in which he heard that Mondragón is worried that an EU style bailout of Spain along the lines of what happened in Greece would actually hurt the cooperatives (Mondragón is not the only one) in Spain. Large financiers generally do not like cooperatives like Mondragón because they do not run with the sort of debt load and constant large debt shifting that a typical corporation does, and the debt they have tends to be decentralized – spread out over a number of smaller financial institutions (note that one of the “four areas of activity” Mondragón is engaged in is finance – this is common among worker cooperatives in Europe — just as many communities and groups of workers in America have local credit unions and many large corporations have their own finance divisions) . And these EU bailouts, like the American bailouts, buttress large finance, with the de facto result that midsize, small, and micro finance options are left in a less competitive position than they would be were there no bailouts, or less centralized bailouts.
The labor movement in the U.S. has little leverage against corporations and its impotence is increasingly pathetic. Often in the American context, when a union does manage to maintain some real power it uses it in as corrupt and abusive a manner (often abusive toward their own, these days) as corportatist power brokers do. But usually American unions are in the business of losing what power they have had so this is less and less a concern. It seems to me that if there is to be any future in workers organizing for their own protection and aid in the United States it will primarily be along the lines of models such as the one Mondragón provides. But I rather doubt that will happen beyond a few small scale efforts and the occasional lipservice. Worker cooperatives do not really fit into the destructive plutocratic order in which we find ourselves today.
It should be noted that in most worker cooperatives (I daresay nearly all of them that last for more than a few years) there is not a utopian vision of financial egalitarianism. There is still a meritocracy at play, arguably more so than in current corporatist models. A worker (or a small worker owned business seeking membership in the cooperative) is not guaranteed to be vested in the cooperative, but must earn it over years and invest himself or herself in a manner which shows to others competence and seriousness and follows well established protocols, with a system in place to curb abuses and address complaints. One will see in a worker cooperative, however, more money staying within the communities where the cooperative is found, and nothing like the radical disparity between the wages of workers and the salaries of executives such as we see in most U.S. corporations, in which execs are paid for their skills in social networking and an ability to manipulate government and lying to the public with that perfected air of banality we routinely see from our suits.
All that said, the ethos of Mondragón Corp has undergone something of a change since EU integration and taken something of a more EU character. The EU is a sly dog. Within the EU constitution there is a mandate which requires the EU to follow the principle of subsidiarity, but as we see with the recent bailout of Greece (along with a host of other moves), the EU is often the furthest thing from an institution which follows the principle of subsidiarity. There is the possibility of a convenient use of subsidiarity rhetoric whilst actually following centralized, top-down, corporo-statist models. It is quite conceivable that cooperatives could be formed which, on paper, look like cooperatives, but which actually function more like corporations.
It is now not uncommon for American Orthodox to argue how neo-con, paleo-con, or libertarian political and/or economic orders are somehow in keeping with Orthodoxy. I suppose an Orthodox embracing subsidiarity would simply be another act in that circus. The chief fault of subsidiarity, as I see it, is that the notion is too vague to be of serious use when applied to any macro-economic vision. One finds both Leftists and those on the Right espousing the ‘true’ version of subsidiarity. Subsidiarity works best as a flexible guiding model in particular micro-economic environments, a part of an economic order with a wide array of labor structures, such as we see with Mondragón Corp in the context of Spain. I have a friend who says he would never fly Distributivist Air, were there such a company. I am not sure that a well run worker cooperative airline would be any less safe than the typical corporate airline, but I have worked for a family owned business of which the thought of the coworkers I had at said business owning that business sends shivers down my spine. Another business I once worked for did go for a varient of the subsidiarity model, and is now in dire straights with half of the staff let go, instead of being sold to a friend of mine who could have actually kept the business thriving, seeing as how he had run it successfully for some years. The original owner, instead of selling to my friend, decided to follow a hasty subsidiarity minded scheme presented by an employee with many ideals and little actual experience in the business and now, out of desperation, the company mimics corporate stores more than it ever did. I suppose that in business, as in most of life, there is a charism to doing things well and any economic order can get in the way of a given charism at a given time.
I was unaware of this book until the Ochlophobist linked it. It’s on my wish list now. And here’s more about Mondragon (in a Wikipedia article that the Wikipedia poobahs would like to see rewritten for greater objectivity).

Ascension Day

We observed Ascension Day “by anticipation” yesterday evening. (Our liturgical day begins at sunset, and we sometimes stretch it a bit, as an evening liturgy is better attended weekdays than a liturgy at, say, 6:30 a.m.)

My former Church, the Christian Reformed, took Ascension Day seriously, as did others in the Reformed tradition. That was on paper, at least. On the ground, the three Reformed Churches of generally Dutch background would typically pool resources, as not one of them could get a credible showing on its own for an Ascension Day service. (I assume it was otherwise a century or so ago.) That puzzles me now, more than ever.

I have noticed for decades the tendency of people to say things like “I grew up in X Church, but I never heard the gospel until my lovely wife Boopsie, then my fiancé, invited me to Y Church.” I may blog on that notion some day, because I have heard it said of the Orthodox Church — of which Church I know such a claim is false. The reason I know it is false is what may be worth blogging.

But as for Ascension, I can say that I grew up evangelical, then spent 2 decades in the Christian Reformed Church, but never apprehended until I was Orthodox that our Lord, God and Savior Jesus Christ not only sits at the right hand of the Father, from where he intercedes for us, but that He sits there in glorified human flesh!

The incarnation was no mere temporary expedient, so that the Son could take on crucifixion and death for us and thus placate the anger of the great sky bully (His Father) and get us (who actually deserved and were destined for such treatment) off the hook. That view of the Atonement is troubling on many levels.

But perhaps the most decisive proof of its inadequacy is that 40 days after the Resurrection, Christ did not go to the mountain and there shed his body, rising wraithlike to the Father before his disciples’ eyes. No, He rose in the body, taking it with Him.

So the Atonement — frequently broken down into separate word, “at one -ment”— has to do with reconciling humanity, flesh and blood as well as spirit, with the Holy Trinity.

This was the original plan. This was the eventuality of God’s little chats and walks with Adam and Eve in the Garden.  And this original plan is what our Blessed Second Adam has restored.

No wonder we have sacraments and relics as well as prayers and meditations. Salvation is for the whole person, and all persons. Reconciliation at all levels is so important that the Eternal Son, being fully God, humbled and emptied Himself and joined our race for eternity.

A Church that can’t spark interest in Ascension Day must be missing something huge about that.

Globalization + the Pill = Culture Wars

A very interesting post at FPR clued me in to a Jonathan Rauch article in National Journal, which in turn discusses a new book that essentially publishes a Grand Unification Theory of the origins of “Red” and “Blue” America.

I hesitate to summarize. Read either the Front Porch Republic piece or Rauch’s for a summary instead.

What this leaves me with is a couple of intuitions, none of which I’m remotely prepared to defend to the death:

  1. I have taken some solace that “Red America” is growing demographically while “Blue America” is at NPG. This new theory makes me think that teeming Red America will continue to work for Blue America and will continue to be relatively ineffectual in carrying out any red agenda.
  2. Any red agenda is already in trouble. Red America, relatively speaking, tramples on the values they profess and which, in their pulpits, they literally preach. Why? They’re spitting into a very, very strong headwind of sexuality and lower wages, and their early marriages, plus the newish necessity of both parents working, make musical beds a far more popular game in Red American than in Blue.
  3. What happens when the Trillion Dollar Ponzi Scheme collapses? Red America knows more about the practical arts like gardening, homebuilding, etc. than Blue America knows. Will Blue America be picking Red America’s asparagus in a few Springs?


Hostettler for Senate

I longish essay at Front Porch Republic yesterday wonders “what if William Jennings Bryant …?” The whole thing is worth reading if you’re contrary like me, but knowing that few will, I’ll quote the very, very contemporary Indiana implications — contemporary like Tuesday, May 4:

This brings us to contemporary political application.  History can be interesting but so what?  Are there any modern-day Bryans?  Can we find any candidates who exemplify FPR values?  Yes we can.  …

John Hostettler of Indiana could be a Feingold counterpart across the aisle if he’s elected to the Senate this year.  A genuine Republican maverick, Hostettler is a former six-term member of the U.S. House of Representatives.  Like Ron Paul, Hostettler is a constitutionalist on domestic issues and a noninterventionist (anti-imperialist) in foreign affairs.  He opposed Clinton’s wars in the Balkans.  In 2002, he was one of only six Republican members of the House and one of only three conservative members to vote against the resolution endorsing Bush’s desire to preemptively wage war on Iraq.  At the time, he said the intelligence backing the claim of WMDs was “tenuous at best.”

Following his defeat for reelection, in 2006, Congressman Hostettler self-published Nothing for the Nation: Who Got What Out of Iraq.  The book is endorsed by former House Majority Leader Dick Armey, who writes, “We waged war because the president wanted to do so for his own reasons. . . . Congress made an unconstitutional delegation of authority to the president and it was the most tragic such delegation ever made.  Had we listened to Hostettler at the time, we would not have done it.  If we listen to him now, we might save ourselves the pain, regret, and shame from doing it again. For years I have known I was wrong.  Now I know why I was wrong. I’m sorry so many had to pay such a dear price for me to learn what I should have known before I took that office.”

Hostettler is a populist who has never taken PAC money, which is quite a contrast with his main opponent in the senatorial primary, former Senator Dan Coats.  Coats left the Senate in 1999, was an ambassador for a while, and then cashed in on his “public service” by becoming a lobbyist.  He worked for Goldman Sachs, Bank of America, Chrysler, and other big corporations in their successful efforts to feed at the public trough.  Now he has moved back to Indiana in an effort to regain his Senate seat.  Dan Coats is a typical corporate-centrist-establishment Republican à la Bob Dole.

John Hostettler is something quite different.  He voted for Chuck Baldwin of the Constitution Party for president in 2008, not John McCain.  There are mavericks and then there are mavericks.  If Feingold’s blind spots on some social issues, notably his support for legalized abortion and same-sex “marriage” are too off-putting to overlook, then maybe Hostettler is your man.  He is a Bible-believing Christian who is conservative on social morality.  He supports traditional marriage and the rights of unborn children.  He was the lead sponsor of the Marriage Protection Act that passed the House in 2004 but died in the Senate.  Invoking a power of Congress granted by the Constitution, the MPA would have stripped the federal courts of jurisdiction to rule on the Defense of Marriage Act.  He opposes illegal immigration.  He supports Second Amendment rights.  He has championed First Amendment religious freedom.  He voted against NCLB on federalism grounds.  These stances have earned him the support of conservatives like Bay Buchanan, Tom Tancredo, and some portions of the Tea Party movement.

The Republican senatorial primary that pits Hostettler against Coats, and a few other contenders, takes place THIS TUESDAY, May 4.  He could use some money now.  Hopefully, he will win the primary and be the odds-on favorite to win in November.

I would note that Dan Coats, the slight favorite Tuesday, is a Wheaton College graduate. The last time he ran, that meant something to me. I learned more at Wheaton with a 2.5 GPA than I learned elsewhere with a 3.5+. But evangelicalism is culturally captive, I now see, and I fear that lobbyist Coats is no exception. So come Tuesday, I’m not voting for him, or Marlin Stutzman, but John Hostettler.

In the works

I have several things going right now that are either time-consuming or interesting.

I’m reading David Bentley Hart’s book “Atheist Delusions,” which is, it seems to me, not just a deserved mocking of the inadequacies of the famous “New Atheist” authors, but a robust defense of the legacy of Christianity which, Hart would wager, none of the New Atheists would care to give up. It seems that Nietzche is just about the only atheist Hart takes seriously, because Nietzche alone dared savage Christianity for what it really is, while today’s pantywaists set up straw men, betraying either their dishonesty or their ignorance.

Not unrelated, but not by design either, I’m planning to re-listen to, and to outline, two Ancient Faith Radio “Illumined Heart” podcasts on “Living in the ruins of Christendom” that I essentially overlooked last fall when they came out. The blog post on them is begun, but not ready for prime time.

NYT Opinions on Goldman Sachs (and why I won’t boycott Arizona)

David Brooks, the New York Times’ genial sorta-conservative columnist, views the financial reform debate roughly as I do, which makes me tentatively pleased that the GOP turned the lemmings back from the cliff yesterday:

The premise of the current financial regulatory reform is that the establishment missed the last bubble and, therefore, more power should be vested in the establishment to foresee and prevent the next one.

If you take this as your premise, the Democratic bill is fine and reasonable. It would force derivative trading out into the open. It would create a structure so the government could break down failing firms in an orderly manner. But the bill doesn’t solve the basic epistemic problem, which is that members of the establishment herd are always the last to know when something unexpected happens.

Kudos to Brooks for nicely stating what is obvious to me. Cries and lamentations that it is unknown to most of Congress, whose centralizing impulse continues because it so nicely fits a good guy/bad guy mythology. As Brooks says:

If this were a Hollywood movie, the prescient outsiders would be good-looking, just and true, and we could all root for them as they outfoxed the smug establishment. But this is real life, so things are more complicated …

In this drama … the establishment was pleasant, respectable and stupid, while the contrarians were smart but hard to love, and sometimes sleazy.

However, Congress is mostly ignoring the outsiders, vying for the white hat role itself.

Elsewhere on the Grey Lady’s editorial page, Linda Greenhouse, who usually functions as a Supreme Court reporter with supposed neutrality, gives free rein to her fury at Arizona for its new immigration bill:

I’m glad I’ve already seen the Grand Canyon.

Because I’m not going back to Arizona as long as it remains a police state, which is what the appalling anti-immigrant bill that Gov. Jan Brewer signed into law last week has turned it into.

[T]he phrase “lawful contact” makes it appear as if the police are authorized to act only if they observe an undocumented-looking person actually committing a crime, [but] another section strips the statute of even that fig leaf of reassurance. “A person is guilty of trespassing,” the law provides, by being “present on any public or private land in this state” while lacking authorization to be in the United States — a new crime of breathing while undocumented.

I don’t think the “police state” label is a good fit, even if the new law is ugly. Most Arizonans are walking around without fear of police hassles, after all, while everyone cowers in a police state.

I’ll not make it a point of principle to follow Greehouse’s lead (and in fairness, she’s not explicitly calling for a boycott), if only because I want to return to St. Anthony in the Desert Monastery. But if you want to get an eerie police state feeling, drive down to the Monastery from Phoenix to the north. You’ll pass through Florence, whose dominant industry is prisons. Several of them. Public and private prisons (e.g., Corrections Corporation of America), large and forbidding, lining both sides of the road on the drive through town. It’s like stumbling onto something that was deliberately moved out of the way because of its brutal ugliness. One almost wants to divert one’s eyes, the better to say, if challenged for straying onto a scene the public wasn’t meant to see, “I didn’t see nuthin’, and I won’t tell nobody! Please, Officer, let me go!”

It oddly makes the Monastery seem particularly apart from the (seedy) world, coming and going from a day visit or pilgrimage.

Honk if you love irony

I started a month and a half ago to try to write a very trenchant post taking this music video as its point of departure.

Maybe someday I’ll get around to it, but to say what I wrote wasn’t ready for prime time would be a great understatement.

So just enjoy the video, chuckle at human folly, and then say a few “Lord have mercies” for us all.

Franklin Graham

There is a kerfuffle about Franklin Graham being excluded from some upcoming government-sponsored events because of his criticism of Islam as “evil” (not my scare quotes; I unequivocally believe in evil). For instance, testosterone-crazed Doug Giles rails here against the political correctness of it all.

I doubt not that Franklin Graham’s Samaritan’s Purse is a reputable enough charity, but the younger generation Graham, like the younger generation Frank Schaeffer, far surpasses his father in delusions that he has been given a prophet’s mantle, rather than the more modest platform of an evangelist. His mouth too frequently shoots off about matters of which he is ignorant.

He has, for instance, gently calumniated Orthodox Christianity, as in his 2007 Ukraine crusade, with charges of which it is entirely innocent. The gist was that the Orthodox Church, despite its antiquity and grandeur, doesn’t teach a personal relationship with Christ. (I believe, but cannot track down, that he has said much worse of Orthodoxy in the past.)

His comments about Islam are certainly undiplomatic. I’ll leave it to others to debate whether Islam is evil – the kinds of people who get suckered into other debates where the key terms are too equivocal to invite anything more than a shouting match. But on Orthodoxy, Graham is deeply wrong.  As is so often the case, Father Stephen Freeman says it better than I:

The salvation into which we are Baptized is a new life – no longer defined by the mere existence of myself as an individual – but rather by the radical freedom of love within the Body of Christ. To accept Christ as our “personal” savior, thus can be translated into its traditional Orthodox form: “Do you unite yourself to Christ?” And this question is more fully expounded when we understand that the Christ to whom we unite ourself is a many-membered body.

Read the whole article.

Singing in the Flame

The Orthodox Church regularly remembers important Biblical people and events that other traditions may overlook. This goes beyond following a prescribed cycle of scripture readings in the liturgy and other services of the Church. It’s even built into the prescribed hymn texts. And in some cases, Protestant Bibles omit whole, wholesome passages.

One example is the Myrrhbearing Women, who figure much more prominently in Orthodoxy than even in “high Church” Protestantism.

Another is the three holy youths in the furnace. At the Vigil of Great and Holy Saturday, we read the account of their praying and singing from the “fiery furnace.”

This passage is sadly omitted from Protestant 66-book Bibles. It is included, if at all, only in the disparagingly-misnamed “Apocrypha,” which in fact are part of Christian Scripture, recognized by Rome and Orthodoxy alike. So until I became Orthodox, I was completely unfamiliar with this treasure. Continue reading “Singing in the Flame”