Friday, part II, 9/21/18

1

To be alive and online in our time is to feel at once incensed and stultified by the onrush of information, helpless against the rising tide of bad news and worse opinions.

Mark O’Connell, The Deliberate Awfulness of Social Media.

2

Is anyone really surprised by New York governor Andrew Cuomo saying, “We’re not going to make America great again. It was never that great.” The Left has been saying that, if not quite so bluntly, for decades. The only difference is that many more Americans now hold that view, including a disconcerting number of putative “conservatives.”

Dani Lever, a spokeswoman for Governor Cuomo, added that President Donald Trump’s Bull Moose patriotism “ignores the pain so many endured and that we suffered from slavery, discrimination, segregation, sexism and marginalized women’s contributions.”

Yes, we’ve heard that before too, but the crescendo of hysteria is reaching fever pitch. The Left now asserts that Robert E. Lee’s soldiers in gray were proto-Nazis; that Ulysses S. Grant’s soldiers in blue were genocidal Indian-killers; that America’s women still struggle against a colonial, patriarchal legacy of plantation owners in powdered wigs who kept their wives in comfortable confinement and their slaves as exploitable chattel; and that President Trump, far from being “a very stable genius,” which should be pretty obvious to everyone by now, …

And that is where I stopped reading this Townhall “worse opinions” that the Imaginative Conservative beslimed itself by re-printing.

 

3

“How likely are you to recommend quip to a friend or colleague?”

On a scale of zero to 10, about 0.1.

I simply cannot recall a friend or colleague asking me for a toothbrush referral, and volunteering it would feel about like announcing to an elevator full of strangers that I’m wearing new socks (or one of these other choices).

So that’s my quip quip.

Next question?

 

 

4

For Ed Whelan — a former Supreme Court clerk, no less — to spout off on Twitter yesterday, actually naming some other dude who’s a middle-school teacher as the “real” assailant, because of a floor plan, is mind-bogglingly reckless and wicked. You first argue that no one should be accused of attempted rape without proof because it forever tarnishes his reputation — and then you go and actually name someone else as the culprit while simultaneously saying you can’t prove anything. This is how tribalism destroys minds.

Andrew Sullivan. Rod Dreher, too, was agog at Whelan.

More from Sullivan:

Mobs and tribes have always been with us, as the Founders well understood. But Haidt and Lukianoff suggest a variety of specific reasons for the sudden upsurge in toxicity. There is a serious disconnect between the winners and losers of globalization, and this has been exploited by demagogues. Social media has given massive virtual crowds instant mobilization, constant inflammation, and — above all — anonymity. Give a street mob masks, Haidt and Lukianoff note, so they can hide their identity and their capacity for violent and aggressive conduct suddenly soars.

… Our entire society, they argue, needs a good cognitive-behavioral therapy session, to get some kind of grip on our emotions — and not a constant ratcheting up of tribal fever.

Update: Mr. Whelan deleted those Tweets and apologized, apparently sincerely and what I’d call “profusely.”

 

5

Je suis Marine Le Pen.

Seriously: between a nationalist who posts photos of IS atrocities and authoritarian progressives who order her to a shrink therefor, I think I’d take the nationalist.

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Mostly religious, 9/21/18

1

Small-o orthodox Christians are up against immense power. Think of the opening lines of David Foster Wallace’s famous Kenyon College commencement address:

There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, “Morning, boys, how’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “What the hell is water?”

This is liberalism. If we wish to change the water, so to speak, we have to first learn what water is, why it’s wrong, and how to be in the water, but not of it …

It’s not an either-or, but a both-and. But as Alan Jacobs says, if we’re going to have Daniels and Esthers, we have to have fathers, mothers, and communities that produce Daniels and Esthers. Notice, though, that Dante (the pilgrim) comes to Marco from a world where the formative institutions have become corrupt. Marco tells Dante that if he wants to undertake the work of reforming the corrupt institutions, he has to start with his own heart, and work outward.

It’s true for us too.

Rod Dreher.

Remember: Dreher is not using “liberalism” as an epithet for the beliefs of the Democrat party. He’s using it as a term that fits roughly 99% of us — or at least I thought it did until the 2016 election. Its opposite is not “conservative” but “illiberal.”

I don’t think I’d ever read that David Foster Wallace commencement address before. It’s well worth reading.

2

Some fellow named Richard Gaillardetz explains in The Tablet (pay wall — my summary is from an email teaser) what’s going on with Pope Francis:

Francis is determined to realise the bold, reforming vision of the second Vatican Council, and some of those closest to him are determined to stop him.

Gosh. That was easy — facile, even. It’s nice when neutral observers can help clear the mind of troublesome doubts.

3

I should say that the danger to our own social order is not that a relatively small number of people engage in same-sex acts, but that a great number of people are approaching the view that the bodily powers have no purpose but physical pleasure, and that not even marriage has any necessary connection with either the procreation of children or the union of their parents. One might say that heterosexuals are coming to accept an essentially homosexual view of sex.

J. Budziszewski, responding to a question about whether we should treat homosexual acts as an evil whose eradication nevertheless would bring even greater evil (as Augustine treated prostitution).

4

Having left Evangelicalism some 21 years ago, I’ve lost track of who’s who (with a few exeptions: Tim Keller, good; Jen Hatmaker, bad). I had heard the name “Beth Moore” but couldn’t place her.

Now Emma Green has done a profile, occasioned by Moore’s lost attendance, revenues, etc. because she thought there was something rotten about Evangelicals barely skipping a beat for Trump even when the obstacle was “grab them by the pussy.”

She still gets push-back, even from people who attend her rallies, talks or whatever they are:

“I don’t think this is the avenue for political discussions,” said Shelly, 56. “I think it should stay focused on God.”

Moore believes she is focused on God. The target of her scorn is an evangelical culture that downplays the voices and experiences of women. Her objective is not to evict Trump from the White House, but to clear the cultural rot in the house of God.

Moore has not become a liberal, or even a feminist. She’s trying to help protect the movement she has always loved but that hasn’t always loved her back—at least, not in the fullness of who she is.

(Emphasis added)

I still don’t know whether Moore is a solid teacher or a flake; that’s not within Emma Green’s scope, really.

But I do find it reasonable to view Evangelical acceptance of Trump’s misogynist (okay: maybe it’s just misanthropy or narcissism) remarks as clean clinical specimin of the mind that gave us, most recently, Bill Hybels and Paige Patterson. That mind could use some reform, no?

5

Phillipino Catholics are as zany as American Evangelicals:

Who is the world’s worst popular president? “Probably the foul-mouthed, gun-toting septuagenarian president of the Philippines, Rodrigo Duterte. His most recent approval rating was 88 per cent, rising to 91 per cent among the poorest Filipinos. How does he do it? By indiscriminately rubbing out supposed bad guys – and if some of them do actually turn out to be criminals, so much the better. Insulting all and sundry seems to help too. He recently had a pop at God himself, who is a ‘stupid … son of a bitch’ in the president’s considered opinion. And all that in a country that remains deeply Catholic.”

Micah Mattix, Prufrock

6

It may seem at times that I’m a Democrat because of all the scorn I heap on the Republicans. But that would be like thinking I’m an atheist because of my frequent criticisms of Evangelicalism and my fascination with lurid news out of Roman Catholicism.

I am not a Democrat. I have never been a Democrat. As long as they remain the Friends of Feticide I will never be a Democrat. My favorite old characterization of that party was that of, I believe, the late Joe Sobran: the party of “vote your vice.” Were sexual vices the only vices, that would have been true at the time he wrote it. Nowadays, I give the GOP no credit for any manner of probity, sexual or otherwise.

To he## with them both. My most formal affiliation is with the American Solidarity Party, though I expect no miracles from that quarter.

I’m so full of disgust about the state of our politics that I’m going to ignore it now. Really. I’ve done it dozens of times before. It’s easy. You’ll see.

Or not.

Religiously, I’m Orthodox.

Long observantly Christian, I stumbled into Orthodoxy 21 years or so ago. I finally told the story a few years ago, first on my own blog and then, verbatim, here. I think I could easily enough be Western Rite Orthodox (just as there is “Byzantine Rite” Roman Catholicism), but I happen to be “Eastern” Orthodox because such was (and is) the rite used in the parish through which I entered the Church. I hope to visit a Western Rite parish some day, as much of the language is familiar from 55 years of singing sacred choral music.

Frankly, my residual care about politics is mostly for “completion of our lives in peace and repentance” as one of our litanies has it — and tides have turned so suddenly that it’s clear that the United States is not exempt from the 30,000 foot view of history in Psalm 2, elaborated in the Acts of the Apostles:

The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.

(Acts 4:26) They hate Him and they’ll hate us. Get over it. Better: get ready for it.

 

7

This is, or is very close to, Autumnal Equinox, but I’d be a non-trivial amount that the sky will not be as light at 7:09 today as it was at 7:09 yesterday evening, when I happened to notice it.

Update: Equator, dummy, equator. #facepalm.

 

8

Just about anyone can spark a Trump meltdown; forcing lasting reform on Nike would be a real feat.

Matt Steward, Notes on Nike.

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Politics, I’m sad to say

1

Politics drove me halfway to the Slough of Despond yesterday. Two examples:

  • An old Evangelical friend posted about Brett Kavanaugh “let him who is without sin ….” If that weren’t bad enough, a friend of his jumped in with a litany of lurid innuendo about the accuser. I asked for citations and he snottily referred me to a QAnon YouTube (which I couldn’t find).
  • Then, on the Orthodox side, a priest trolled a sensible friend of mine, trying to change the topic from the patent deficiencies of Trump to the unreliability of Bob Woodward putting flesh on the bones we all can see with our own two (no doubt lyin’) eyes.

So I’m not feeling all that swell about the political swill I have to share today, but some of it is my own reflection, which was already written (at least in draft) to clarify my thinking, so here it is.

 

2

The current Atlantic asks “Is Democracy Dying?,” by which I think it means, at least in part, is classical liberalism dying? A lot of smart people think it is, apart from the Atlantic crew. Indeed, at American Affairs, they’ve been critiquing Patrick Deneen’s eulogy to liberalism.

Adrian Vermeule was one of the critics — a churl, in his own words. He is a very bright fellow — Harvard-Law-School-Prof bright. He’s also a Catholic convert and an Integralist — a non-liberal or illiberal political theory that I’d probably mangle if I tried to describe it myself.

Wikipedia introduces it thus:

Integralism or integrism is used in the context of Catholicism to refer to an organization of the state which rejects “the separation of politics from concern with the end of human life, holding that political rule must order man to his final goal.” Though less commonly referred to in modern theology, integralism defines the social order of medieval Christendom and is part of the social teaching of the Catholic Church.

(Footnotes and hyperlinks omitted) Suffice that Integralism is to my right, but not so far to my right that I scorn it reflexively.

Most days, you see, I find persuasive Patrick Deneen’s theory that liberalism has shot its wad, is going away, and good riddance! Integralism’s appeal is that in an illiberal regime, I’d rather have friends in control than enemies.

So I wish I could find plausible Vermeule’s scenario of a bunch of well-formed Christian Josephs and Daniels and Mordecais and Esthers taking charge of the apparatus of the liberal state from inside and putting that apparatus to holy use.

But with Alan Jacobs (through whom I learned of Vermeule’s article — I had neglected my American Affairs subscription), I think we’ve got a good generation of Benedict-Option style Christian formation to do or else we’ll get a takeover by illiberal Christianoids (or illiberal anti-Christians).

Jacobs:

If you need people who are sufficiently skilled in negotiating the liberal order to work effectively within it, but also committed to its transformation, and who can sustain that difficult balance over decades, you have to figure out how to form such people. And it is just this that the churches of the West – all the churches of the West — have neglected to do, have neglected even to attempt. With the (in retrospect quite obvious) result: the accelerating collapse across the board of participation in church life.

What is required, in the face of a general culture that through its command of every communications medium catechizes so effectively, is the construction of a powerful counter-catechesis. Who will do that, and how will they do it? The likely answer, it seems to me, brings us back to the very localism that Deneen and Dreher advocate and that Vermeule rejects. Though I also might reject certain elements and emphases of the communities that Deneen and Dreher advocate, I don’t see a likely instrument other than highly dedicated, counter-cultural communities of faith for the Josephs and Mordecais and Esthers and Daniels to be formed. Those who do see other means of such rigorous formation need to step up and explain how their models work. Otherwise we will be looking in vain for the people capable of carrying out Vermeule’s beautiful vision.

From where I sit, that’s pretty obvious, but not everyone has my perspective. So later, in a micro.blog “conversation” (uncertain how or whether that link will work if you don’t have a micro.blog account), Jacobs responded to a sincere inquiry whether “People who are deeply grounded in and deeply committed to their faith tradition who are also capable of rising to high levels of influence in government and education” doesn’t “describe a solid majority of U.S. elected representatives”:

… I have no doubt that such people are very sincere in their faith, but they aren’t especially well formed by it. You wouldn’t have to be all that well-versed in the Bible and Christian history to know that Jews and Christians have often suffered to the point of martyrdom because they wouldn’t worship the emperor or the gods of the State — and yet many of these professedly evangelical churches hold Make America Great Again rallies and destroy Nike shoes from the pulpit because NFL players “disrespect the flag.” Leading evangelicals say that it’s okay that Trump has done a lot of bad things because “King David was a sinner too” — without noticing that David repented of his sins, whereas Trump has said that he doesn’t repent because he doesn’t do many things wrong. So what we’re seeing here is people who have a sincere profession of faith but don’t know the basic grammar of their religion. It is the civic religion of America, rather, that they are formed by ….

And that’s why I tend to think on other days that liberalism, infirm though it may be, is the least bad option available in a fallen world, and we need to rejuvenate it.

It’s mostly the illiberal comprehensive theories liberalism keeps sneaking in the back door that give me pause, suspecting that the rhetorics of “democracy” and “liberalism” are just secular opiates of the people.

 

3

Why aren’t Western Christians better formed? Here, my imagination took flight.

Isn’t Forensic Justification — basically, that God declares us righteous without making us righteous (or even caring all that much about righteousness) — the perfect doctrine for consoling those who’ve been catechized in the ways of Babylon but want to call themselves Christian?

 

4

Liberty University is an accredited, actual institution of higher education. It’s a real place. People pay real money to go there, receive degrees bearing the school’s name, and take those degrees out into the world, proclaiming their association with it. People take out thousands of dollars in student loans for the privilege of doing that. Really … The average cost of Liberty University, after financial aid, is $24,000 a year.

Fred Clark, The Slactivist. But $24,000 is a bargain, because you get to be forever associated with “firefighter prophet” Mark Taylor, who has gone from extreme to batshit crazy. See here, here, here, here, and here. They’re associated with him because Liberty is making “The Trump Prophecy” based on him.

If I cared about Jerry Falwell Jr. and Liberty University, I would explain “sunk costs” to them and urge them to quit digging (to mix metaphors).

 

5

 

There are two unfair and irrational ways to look at this allegation. One, of course, is simply to decide that because you already opposed or supported Kavanaugh, that should determine whether you think the charge is true (or useful). That’s the partisan route, and it treats individuals caught up in political fights as fungible and disposable parts.

The other is to decide that, because the allegations remind you vaguely of some charge in the past that turned out to be true, or false, or because you want accusers to generally be believed, you should just decide the same has to be true here regardless of the particular facts.

Dan Maclaughlin

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Brett Kavanaugh

All opinions herein expressed are subject to revision — probably the opinions of my sources as well as my own — but I’m not going to wait any longer.

That things like what is described in Ford’s letter “happened all the time” is, I’m sure, true. That it’s “all too consistent with stories” that people heard and their lived experience is also, I’m sure, true. But the questions is whether Brett Kavanaugh did something like this. Evidence that stuff like what he’s accused of happened to many people, or that prep-school guys like him always get away with things like this, is not evidence against Brett Kavanaugh. It is more like a cultural script in search of players to be cast in their respective roles later.

…

Evidence may yet be presented that incriminates Kavanaugh, and it may shift this conversation away from people generalizing from their own experiences. But until then, it is a dangerous thing to proceed toward a judgment, even a political judgment, based on prejudices such as “this thing happens all the time” and “it’s consistent with stories we know.” The sensation of finding archetypal victimizers and victims is what made false stories about Duke’s lacrosse players and the University of Virginia’s fraternity brothers go viral across the culture.

And this “he’s the type” style of accusation will not be used only on privileged men like Kavanaugh. It can, it has, and it will be used on anyone. Of course they’ll deny it. They always do.

Michael Brendan Dougherty. There’s also a counter-narrative that women use sex to get what they want and then leverage it to get even more as victims.  I know this to be true because I heard it from a woman, who believed it vigorously.


I’ve always been dissatisfied with the declaration, “Women don’t lie about rape.” Sure, some small number of women do affirmatively lie, but as a general matter, the word “lie” is an odd fit for a real world where perceptions differ and memories are malleable. And, by the way, this isn’t “right-wing denialism,” it’s just scientific fact.

… [I]f there isn’t any corroboration or external evidence outside of Christine Ford’s three-decades-old recollections, that’s simply not sufficient basis for derailing the nomination of an outstanding jurist — no matter how fiercely they’re believed.

David French.


I am in favor of withholding judgment on Kavanaugh and his accuser, and I was in favor of that even before it became moot (because he now would lose a forced vote on Thursday).

We’re going to hear the accuser and the accused, and that’s as it must be.

But as I think several steps forward, I can’t imagine any plausible good resolution. Brett Kavanaugh probably can’t disprove the accusations conclusively, but neither can the Democrats disprove the plausible suspicions about the “late hit”:

Unfortunately, with the midterms almost upon us, there is now no path to an outcome that both sides see as legitimate. Democrats can insist that the revelation of Ford’s story was not exquisitely timed to exactly the moment when it became impossible to confirm a different nominee before the elections. But they are in essentially the same position as Kavanaugh: Even if they are telling the truth, they have no way to provide convincing proof.

Megan McArdle (emphasis added).

I suspect that years from now we’ll still be divided into “I fiercely believed her” versus “I fiercely believed him” camps on this as on Anita Hill versus Clarence Thomas.

The hardest thing may be avoiding toxic presumptions or forcing the story into archetypes (see Michael Brendan Dougherty, above).

Rod Dreher, finishing a book tour in Italy, wrote a long blog while at the airport for his return flight. It’s not his best work, but he alluded to getting attacked on Twitter

for suggesting that the way people behave in high school, especially under the influence of drugs or alcohol, should not be a determinative factor in taking public office decades later. Someone said, “I hope you don’t have a daughter.”

I do have a daughter, [but] I also have sons, and I shudder to think what a teenage drunken encounter gone bad might do to their lives over three decades later, if somebody dredged it up. Or what a mere uncorroborated allegation of an unwanted sexual encounter might do to them ….

Just so. I know men are all monsters — a bias I find it all too easy to share — but too easy really is too easy.

Pre-publication update: An old Evangelical friend, (who at least used to be) a good man, is foaming at the mouth on Facebook with “let him who is without sin …” and a Facebook friend replies with lurid innuendo about the accuser.

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Monday 9/17/18

1

David French is much more sensible than Damon Linker on the current status of the Brett Kavanaugh nomination. Linker’s approach gives veto power to accusers whose lurid accusations are likelier false than true (by which I’m not pre-judging the current accusations — I’m talking about his rationale).

Neither would approve a Thursday vote, though.

2

I believe it was Ross Douthat who coined “if you don’t like the Religious Right, just wait ’till you see the irreligious right.” That’s panning out — though the “irreligion” is just one facet of communal breakdown:

[T]he different groups make about the same amount of money, which cuts against strict economic-anxiety explanations for Trumpism. But the churchgoers and nonchurchgoers differ more in social capital: The irreligious are less likely to have college degrees, less likely to be married and more likely to be divorced; they’re also less civically engaged, less satisfied with their neighborhoods and communities, and less trusting and optimistic in general.

This seems to support the argument, advanced by Tim Carney of the Washington Examiner among others, that support for populism correlates with a kind of communal breakdown, in which secularization is one variable among many leaving people feeling isolated and angry, and drawing them to the ersatz solidarity of white identity politics.

… only about a third of Trump’s 2016 voters are in church on a typical Sunday, and almost half attend seldom or not at all.

Ross Douthat

3

[T]he Deep State now feels confident enough to say … openly: the Deep State wants international conflict. The op-ed includes a bald-faced declaration to that effect:

Take foreign policy: in public and private, President Trump shows a preference for autocrats and dictators, such as President Vladimir Putin of Russia and North Korea’s leader, Kim Jong-Un . . .

Astute observers have noted, though, that the rest of the administration is operating on another track, one where countries like Russia are called out for meddling and punished accordingly. . .

The op-ed goes on to talk approvingly about how the Deep State has punished Russia against the President’s wishes, to the point of boasting about it:

He (President Trump) complained for weeks about senior staff members letting him get boxed into further confrontation with Russia, and he expressed frustration that the United States continued to impose sanctions on the country . . .

But his national security team knew better – such actions had to be taken, to hold Moscow accountable.

Here is the significance of the op-ed, not in what it reveals about President Trump but what it says about the Deep State itself, namely that it thrives on unnecessary and strategically counterproductive international conflicts. Those conflicts justify the trillion dollar “national security” budget off which the Deep State feeds, they provide the arenas in which the “national security team” builds its careers and power and they distract the public from our sorry military performance against the real threat, the threat of Fourth Generation war and the entities that wage it. They are, in short, bread for the Establishment and circuses for the citizens.

William S. Lind, The Deep State Speaks (emphasis added).

4

First, now that being censored on social media is a surefire way to win conservative clicks, it’s fair to assume that claims of censorship will proliferate, and not all of them will be true. Second, that doesn’t mean they’re all false, either. When it comes to the right, Silicon Valley almost certainly suffers from what the Valley used to call “epistemic closure” before the Valley embraced it. In that climate, “Sorry, mistake” isn’t likely to mollify anyone.

So the right has good reason for its suspicion, and no way to get good evidence that might rebut it. To see if Alex Jones had indeed been turned into Voldemort, I had to put my Facebook account — and a bit of my reputation — at risk. And even then, the fact that my account stayed up might simply show that the censors saw it as a trap that they were smart enough to avoid.

Bottom line: conservative concern about platform bias will continue to grow, and only radical transparency about platform standards and due process is likely to address that concern.

Stewart Baker (emphasis added), who tested reports that linking to Infowars from Facebook could get you suspended from the latter.

My personal “line I won’t cross” is somewhere between Breitbart and Infowars. I’ll occasionally visit the former, never knowingly visit the latter as if I might learn anything except how odious it is.

Where’s Facebook’s? Okay to link to Richard Spencer? Daily Stormer?

5

The McCarrick outcry is fading, it would appear, because his victims are adult men. Apparently sexual abuse of young men by an older man who is their ecclesiastical superior isn’t that big a deal.

…

Adult men make less instantly sympathetic victims than children, and the alleged incidents involving McCarrick are less headline-grabbingly horrifying than the episodes revealed by Pennsylvania’s recent grand jury report. But the church has more than a duty to ensure that minors aren’t victimized and should be sensitive to the fact that, where religious authority is exploited, the effects of sexual abuse can be especially devastating, as in Reading’s case.

Terry Mattingly, commenting on some fine reporting by Elizabeth Breunig under the Washington Post’s “Acts of Faith” rubric.

Yeah. Right. Winnowing out men who don’t want the priesthood so much that they’ll tolerate hanky-panky is a swell way of making sure you get lots of gay or sexually ambivalent priests who value the prestige of priesthood more than the truth of dogma and moral teaching.

6

Seriously, folks, if you are planning to withhold your regular tithe to your diocese for the time being, why not redirect it to the Norcia monks, who are the real deal? They are a light for the whole world. Please think about making a donation — or sign up for regular donations. You know how much I care about them, and esteem them. If you want to give confidently to help build a Catholic future you can believe in, the Monks of Norcia need your help.

Rod Dreher.

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Sunday 9/16/18

A Facebook friend from Texas posted this Friday:

We have a new priest coming our way. In this time of transition for actually 3 parishes, I thought the words of Flannery O’Connor appropriate:

It is easy for any child to find out the faults in a sermon on his way home from church each Sunday. It is impossible to find out the hidden love that makes a man, in spite of his intellectual limitations, his neuroticism, his lack of strength, give up his life to the service of God’s people, however bumblingly he may go about it.

Thanks, TJ.

Everything else I wrote was gossipy, uncharitable, or focused on the current vexations of Roman Catholicism. So I unwrote it.

Have a good Sunday.

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Friday Politics 9/14/18

1

I’m sure that if Brett Kavanaugh had not “misled the Senate under oath,” he’d have had Patrick Leahy’s vote for confirmation, but gosh durn it, he just had to mislead ’em.

What a bunch of preening jackasses we’ve elected (and thus, by definition, deserve)!

Speaking of which:

  • Sen. Cory Booker (D-N.J.) offered to sacrifice his political career in a move obviously calculated to serve his political career — boldly releasing “confidential” committee documents that had already been released and that did nothing to prove Kavanaugh’s unfitness.
  • Sen. Sheldon Whitehouse (D-R.I.) hinted darkly at the malignant influence of the Federalist Society — though it turned out that every member of the current Supreme Court, and Whitehouse himself, had participated in Federalist Society events.
  • Was Kavanaugh somehow personally responsible for the birth-control views of a plaintiff because the nominee made reference to it? This last charge — summarized by Sen. Kamala D. Harris (D-Calif.) as a “dog whistle going after birth control” — earned “Four Pinocchios” from The Post’s Fact Checker.

Each political side has chosen to live in a post-truth world. In one case, deceit serves the president’s interests and ego. In the other case, deceit serves progressive ideology. But in both instances, loyalty is proved by lies.

And by viciousness ….

 

2

As Hannah Arendt wrote back in the 1940s, the worst kind of one-party state “invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty.”

Anne Applebaum, A Warning From Europe: The Worst Is Yet to Come. This long and well-informed Atlantic article has me rethinking some things.

 

3

[W]here American conservatism began to go wrong[:] The goal is not to stand athwart history and cry “Stop!”, as William F. Buckley put it. It’s to be part of the stream of history and say: slow it down a bit, will you?

Andrew Sullivan. There’s much more there. I even bought a book on his recommendation.

 

4

When cars were first introduced, no one had to buy one if they didn’t want one. Now that we have reordered our entire society around them, outside of a very small number of cities, the use of an automobile is really no longer an option.

Motor vehicles have changed our urban form to the point where very few people live within walking distance of their job, shopping, or other everyday activities. And for those who do, the walk to that place is likely to be unpleasant and unsafe, due to the way that cars have altered the design of our streets and neighborhoods.

We should think long and hard about the fact that, within several decades, we reordered our entire society, our built environment, and our way of life to serve this machine that we were told would serve us.

Jason Segedy

 

5

The Carolinas can take solace during hurricane Florence that FEMA will give them the stellar, “unsung-success” treatment it gave Puerto Rico under the watchful eye of Glorious Leader.

 

6

Whatever you may think about [John] Kerry, he emerges in these pages as a man who’s strong enough not to worry that in telling the truth about himself, he might look weak.

David Ignatius, reviewing Kerry’s memoir, Every Day Is Extra.

No comment, no contrast, no way.

 

7

One company last year reportedly sold “unfiltered, untreated, unsterilized spring water” for $6 a gallon.

Henry I. Miller

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Brief collection 9/13/18

1

Pope Francis has called a global meeting of Catholic bishops to discuss how to prevent sex abuse …

The Vatican statement said the topic of the gathering, scheduled for Feb. 21-24, would be the “prevention of abuse of minors and vulnerable adults.” It wasn’t clear whether the agenda would also include the disciplining of abusive clergy and of bishops who cover up or neglect abuse by priests under their authority.

Wall Street Journal

I think the Roman Church has had a fairly good idea how to reduce pedophilic child abuse since the report 14 years ago in the wake on the 2002 scandal.

But I don’t see much sign that it has made progress on homosexual predation on adolescents, seminarians and priests, or any progress at all at dropping the hammer on high-ranking enablers.

 

2

What will the Supreme Court look like when neither side has to walk on eggs to win the favor of the one in the middle? It will be a more conservative court, for sure, and maybe a more honest one. Justices may feel more free to say what they really think, and the public will ultimately judge the result by expressing itself in electoral politics. History does not stop in 2018.

Linda Greenhouse

Greenhouse is often outrageously biased even in her news reporting, not just in opinion pieces, but this one’s worth reading — with a grain of salt.

 

3

Public health experts dismiss [Critical Reviews in Toxicology, and Regulatory Toxicology and Pharmacology] as unreliable vanity journals. “These two journals exist to manufacture and disseminate scientific doubt,” says David Michaels, a professor at the George Washington University School of Public Health and the author of “Doubt Is Their Product,” a book about product defense science. “They provide the appearance of peer review and credibility to ‘product defense’ science — mercenary studies not designed to contribute to the scientific enterprise but to forestall public health and environmental protections and to defeat litigation. Corporations opposing public health or environmental regulations enter the rigged studies and questionable analyses published in these mercenary journals into regulatory proceedings or lawsuits to manufacture scientific uncertainty.”

Then, Michaels says, companies can say, “Look, the studies have conflicting conclusions, so there is too much scientific uncertainty to issue regulations to protect the public or to compensate victims.” ….

Paul D. Thacker, Scientists know plastics are dangerous. Why won’t the government say so?

I had no idea. The industry didn’t want me to have any idea. The “forensic” scientists (as in “‘forensic dating’ is the world’s oldest profession”) did their dirty duty.

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Potpourri 9/12/18

1

More and more, I wonder if the disgruntled senior Trump administration official who wrote the anonymous Op-Ed in The Times was actually representing a group — like a “Murder on the Orient Express” plotline where every senior Trump adviser was in on it ….

Thomas Friedman

 

2

There are far more political signs in the front lawns of my [Waco, TX] neighborhood — my middle-to-upper-middle-class, largely white neighborhood — than there were in the Presidential campaign of 2016, and every single one of them without exception reads: BETO.

Alan Jacobs. After that, this NYT story was no surprise. Excerpt (emphasis added):

For Mr. Cruz, the pressure has been steadily ratcheting up. On Saturday, Mick Mulvaney, the federal budget director, told Republican donors in New York that Mr. Cruz might lose re-election and suggested that the Texas senator was not likable enough.

Yes, not very likeable. Just ask the other 99 Senators. And water is powerful wet, too.

Graham Hillard at NRO opens with a chuckle (and then descends to incoherence):

Not his inability to act with any consistency on the subject of Donald Trump. Not his ill-timed spasms of political gamesmanship (as when he gave a 21-hour speech on the Senate floor against Obamacare). Not even his uncanny resemblance to Count Chocula. No, Ted Cruz’s worst offense against the American body politic has been his failure, thus far, to crush the senatorial hopes of one Robert Francis “Beto” O’Rourke ….

 

3

A crowdfunding website is trying to strong-arm Senator Susan Collins, the Republican from Maine, by giving more than $1 million to her 2020 opponent—unless she opposes Judge Kavanaugh. Donors are asked to make a financial pledge and then enter their credit-card information. As of Tuesday afternoon, 37,425 people had put down $1,041,878.

The fine print makes clear the quid pro quo: “Your card will only be charged if Senator Susan Collins votes for Kavanaugh’s confirmation to the Supreme Court.” To avoid the money bomb, all Ms. Collins must do is vote “no.”

It isn’t clear this is even legal. We’re all for citizens exercising their free-speech rights, including campaign donations, for or against political candidates. But federal law defines the crime of bribery as “corruptly” offering “anything of value” to a public official, including a Member of Congress, with the intent to “influence any official act.” The crowdfunders in this case are offering something of value—withholding funds from her opponent—in return for a Supreme Court confirmation vote.

“I have had three attorneys tell me that they think it is a clear violation of the federal law on bribery,” Ms. Collins says. “Actually, two told me that; one told me it’s extortion.”

She adds that her office hasn’t “made any kind of decision” about whether to refer the matter to prosecutors. But her astonishment at the strategy is clear: “It’s offensive. It’s of questionable legality. And it is extraordinary to me that people would want to participate in trying to essentially buy a Senator’s vote.”

Another pressure tactic, one Ms. Collins says she finds “incrediblyoffensive,” is “the out-of-state voicemails being left on the answering machines of my state offices.” Many of the messages are profane. “In one case—and we are going to turn this over to the police, but unfortunately, of course, the person didn’t leave a name or number—but they actually threatened to rape one of my young female staffers.”

…

Meanwhile, the next time progressives complain about the menace of money in politics, remind them of their failure to object to the crowdfunding bribe offered to Senator Collins.

Wall Street Journal Editorial Board, You Can’t Bribe Susan Collins.

I take no pleasure in repeating that rape threat, but it’s important to balance the ledger: trolling — even threats of violence and such — are not limited to the Right.

 

4

My experience vividly displayed how two countries, Belgium and Israel, view children. Israel treasures them. According to a 2018 report from the Organization of Economic Cooperation and Development, the fertility rate for Israeli women stands at a robust 3.1, nearly double the level of most European nations. The Belgian fertility rate is 1.7, well below the replacement rate of 2.1.

Israel’s high fertility is a complex phenomenon, but it seems to arise from cultural norms sustained by religion …

This norm of childbearing reflects a consensus among Israel’s communities. Collective beliefs about life, liberty and the pursuit of happiness inform each citizen’s personal choices, and inevitably affect the nation’s demography.

Nations that don’t recognize children as central to a good life will face serious economic consequences. Without enough young workers, aging societies will struggle to support the sick and elderly. These troubles await not only Belgium but also … the U.S.

My experience in Brussels was a glimpse into tomorrow. Despite the political challenges Israel faces, I’m bullish on its future. It celebrates life. Belgium, on the other hand, looks old and fading. As a Jewish sage once put it, “A child without parents is an orphan, but a nation without children is an orphan people.”

Robert C. Hamilton

 

5

For six days now, the New York Times has featured a story with the teaser As Lawyer, Kavanaugh Raised Doubts About Roe v. Wade, Leaked Email Shows, now because it ranks as one of a few “most popular.”

It just goes to show that you can sell nothinburgers with the right marketing.

 

6

I thought this was the Babylon Bee, but it’s real-life Pastor Mack Morris’s 15 minutes of fame:

The Rev. Mack Morris took a hold of an old Nike headband and a wristband, held them both up before a packed church, and cut them.

“I ain’t using that no more,” said Morris, the senior pastor at Woodridge Baptist Church in west Mobile during his weekly Sunday sermon.

“I’ve bought my last pair of Nike shoes,” Morris said.

The reason? Morris, during a sermon titled “The Storms of Life,” said it was in protest to the Oregon-based apparel company’s recent advertising campaign centered around Colin Kaepernick, the professional football player who was the first athlete to take a knee during the national anthem that triggered a firestorm of controversy that exists to this day ….

 

7

Stunt marriage proposals are an “abomination,” writes Shannon Proudfoot. “How does it feel being reduced to a mere audience member—one face in a gaping sea—staring up at a scene from your own life?” Go Shannon.

Micah Mattix, Prufrock for 9/12/18 (link not guaranteed to work for others).

Amen!

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Thoughts on Complete Education

“Your work and career are a part of your life,” he said when I met with him and the Santa Fe president, Mark Roosevelt. “Education should prepare you for all of your life. It should make you a more thoughtful, reflective, self-possessed and authentic citizen, lover, partner, parent and member of the global economy.” I love that assessment — the precision, balance and sweep of it.

Frank Bruni, writing about St. John’s College (emphasis added). During his visit to the Santa Fe campus and his eavesdropping on some classes:

Three dynamics stood out.

The first was how articulate the students were. Something wonderful happens when you read this ambitiously and wallow in this many words. You become agile with them.

The second was the students’ focus. A group discussing Homer’s “Iliad” spent more than 10 minutes on the phrase — the idea — of someone having his “fill of weeping.” If digital devices and social media yank people from one trumpet blast to the next, St. John’s trains them to hold a note — to caress it, pull at it, see what it can withstand and what it’s worth.

The third dynamic was their humility. They weren’t wedded to their initial opinions. They weren’t allowed to be. And they moved not toward the best answer but toward better questions. In the “Iliad” and in life, is there any catharsis in revenge? Any resolution in death? Does grief end or just pause? Do wars?

Jack Isenberg, a senior, told me that St. John’s had taught him how much is unknowable. “We have to be comfortable in ambiguity,” he said.

What a gift. What an education.

(Emphasis added)

It’s now official: if I get huffy and drop the New York Times again, Frank Bruni is part of what I’d miss, along with his more conservative brethren Ross Douthat and David Brooks. (Heck, I already miss Brooks because he’s on “book leave” or some durn thing.)


I added emphasis to the preceding item for a reason:

The end of education for the religious-minded person might be seen, depending on his or her particular religion, as, say, the salvation of one’s soul, the glorification of God, the attainment of holiness or enlightenment, that is, something distinctly transcendent or spiritual. For the secular-minded person, it might be career preparation, the material betterment of humanity, self-fulfillment, that is, something distinctly temporal and material … [B]oth extremes and those in between consider education as primarily a means to these all-important ends. For this reason, they tend to characterize the transmission of knowledge and skills as the right and only model for education, with right answers, whether spiritually or materially regarded, and the most useful skills, aimed at the good of the soul or the good of the world, the only proper curriculum.

In this view, questions and questioning are important, but only when they give rise to and are aimed at definite answers. And liberal-arts disciplines, such as logic and literature, are generally a good thing to learn, but only when directed to securing desirable spiritual or worldly goods. In this way, the priority of answers, especially the right answers, and useful skills, in a school’s curriculum and pedagogy tends to render other types of questioning and other, not-so-useful skills obsolete. Open-ended questioning, speculative contemplation, and philosophical enquiry, and those skills that are deemed “useless,” such as a capacity for wonder, an appreciation of the true, the good, and the beautiful, and a grasp of the world as a whole, are either a waste of time and money, or just mere means to obtaining “right” answers and useful skills.

Thaddeus Kozinski, Questions Are Better Than Answers: On the Socratic Method.

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