Farewell, Golden Rule; G’bye, Beatitudes

To hell with the Golden Rule (and the Beatitudes, too)

I don’t look to Ezra Klein for spiritual insight. He delivered anyway. Christopher Nolan Stared Into Elon Musk’s Soul.

We’re not just teetering on postliberal; the GOP is emphatically post-Christian (or is it pre-Christian?), glorifying power and humiliation of foes. Paraphrasing the Deputy Chief of Staff for Policy and Homeland Security Advisor, to hell with the Golden Rule:

We live in a world in which you can talk all you want about international niceties and everything else, but we live in a world, in the real world, Jake, that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world that have existed since the beginning of time. … [W]e are in charge because we have the United States military stationed outside the country. We set the terms and conditions. We have a complete embargo on all of their oil and their ability to do commerce.

…

The United States is the power of NATO, for the United States to secure the Arctic region, to protect and defend NATO and NATO interests. Obviously, Greenland should be part of the United States.

…

We’re a superpower. And under President Trump, we are going to conduct ourselves as a superpower. It is absurd that we would allow a nation in our own backyard to become the supplier of resources to our adversaries, but not to us, to hoard weapons from our adversaries, to be able to be positioned as an asset against the United States rather than on behalf of the United States.

White House Deputy Chief of Staff for Policy and Homeland Security Advisor Stephen “Wormtongue” Miller to Jake Tapper

Sacrilege

I also began to understand why the American culture wars involved so many battles over sacrilege. Is a flag just a piece of cloth, which can be burned as a form of protest? Or does each flag contain within it something nonmaterial such that when protesters burn it, they have done something bad (even if nobody were to see them do it)? When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums? Can the artist simply tell religious Christians, “If you don’t want to see it, don’t go to the museum”? Or does the mere existence of such works make the world dirtier, more profane, and more degraded?

Jonathan Haidt, The Righteous Mind.

The book has been around for a while. Do our culture wars still fit this pattern? I’m not sure we consider the same things sacred or sacred-adjacent.

Dare I suggest that the progressives today consider the feelings of certified victim groups (e.g., “sexual minorities”) sacred while that MAGA right increasingly considers “heritage America” so sacred that it’s sullied by the wrong sort of immigrant?

Trump Targets ‘Birth Tourism’ …

Speaking of “the wrong kind of immigrants”:

After the Supreme Court struck down President Donald Trump’s executive order aimed at limiting access to birthright citizenship, the Trump administration and Republican allies have focused their attention on ending “birth tourism” – that is, when “foreign nationals [travel] to the US with the purpose of giving birth.” “The Justice Department has told US attorneys’ offices and the Criminal Division to prioritize the prosecution of birth tourism schemes,” according to Bloomberg Law. “Stepped up enforcement could result in intense scrutiny of visa applicants and travelers to the US and charges for people facilitating birth tourism, former consular officials and federal prosecutors said.”

This push may reflect misplaced priorities (see below), but I have no principled problem with enforcing the law.

I just don’t think we’ve got a serious “birthright tourism” problem.

Let’s try a definition of birthright tourism: women traveling to the U.S. in order to give birth so that their child will be a U.S. citizen. Is that fair? Note that it excludes births to women who give birth while here on business, or as students, or for some other reason other than to have a citizen-child.

But Penn State researchers using comprehensive national birth data (2014-2024) calculated 5,000 to just under 10,000 births per year to women on tourist visas—which is 0.3% of all U.S. births, and surely not all women who gave birth while on tourist visas came here in order to give birth and secure birthright citizenship for their child — i.e., they weren’t “birth tourists.” Team Trump can counter with a figure of 33,000 per year, but not surprisingly, it’s a less credible figure.

Delegitimizing “legitimate politics”?

Illinois Democrat appeals corruption conviction to Supreme Court
Zach Schonfeld, The Hill

Former Illinois House Speaker Michael Madigan, a Democrat, “ask[ed] the Supreme Court to review his corruption conviction,” according to The Hill. “The longest-serving legislative leader in U.S. history was sentenced to more than seven years in prison for using his position to financially reward himself and political associates.” “Madigan raised several arguments in his appeal, including that he didn’t act ‘corruptly,’ as is required by the federal program bribery statute.” “The novel bribery theories the government zealously pursued against Speaker Madigan stretch federal bribery law in ways that threaten to criminalize and chill lawful interactions between state and local officials and their constituents,” his lawyers wrote. The Hill noted that Madigan is “the latest in a line of elected leaders ensnared in corruption scandals who’ve taken claims to the nation’s highest court that they’re being criminally prosecuted over legitimate politics.”

Tough luck, kid

The . . . English teacher will be fulfilling his responsibility if he furnishes the student a guided opportunity, through the best writing of the past . . . He will teach literature, not social studies or little lessons in democracy or the customs of many lands.

And if the student finds that this is not to his taste? Well, that is regrettable. Most regrettable. His taste should not be consulted; it is being formed.

Flannery O’Connor

Shorts

The great benefit to be derived from reading pre-modern authors is to come to realise that after all we [moderns] might have been mistaken. (Edward Feser, Aquinas)
Early in the war, the zoo had killed its poisonous snakes and spiders, anticipating that if their enclosures were destroyed, these creatures would pose a significantly greater hazard than, say, a fugitive koala bear. (Erik Larson, The Splendid and the Vile)
“It is a nasty game,” Mr. Smith said of politics. “But I figured out a long time ago that you’re either in the game or you’re out of the game, and I needed access for some of the industry issues.” (Sell the Company for $400 Million? He’s Giving It Away Instead. – The New York Times)
[T]here is an irony in folks who do not hesitate to call the [New York] Times “fake news” simultaneously demanding that one of their own be granted the prestige and recognition of writing for the paper [as a successor to Ross Douthat]. It’s a bit like demanding the Catholic Church appoint a Baptist bishop. (Jonah Goldberg)
[I]f you want to claim “The Odyssey” for your own worldview, to insist that the dominant movie of the summer is speaking directly to your concerns, the banal didacticism of Nolan’s script is unusually amenable to personalized interpretations. (Ross Douthat)
Ignorance, allied with power, is the most ferocious enemy justice can have. (James Baldwin)
Secularism was not a neutral concept. The very word came trailing incense clouds of meaning that were irrevocably and venerably Christian. (Tom Holland, Dominion)
As far as the official version of events is concerned, Islamist terrorism is a response to a continuous crime against the Muslim community – a crime committed by everyone who notices that Muslim customs are in friction with the traditional social order of France. (Roger Scruton, Conservatism)
AI is a Swiss Army knife. It does everything and excels at nothing. / That’s exactly why it wins. The best tool is not the sharpest one, it’s the one already in your pocket. (Joroen Sangers)
He is the dirtiest man I have ever liked. (Igor Stravinsky of W.H. Auden)
“Socialism just means you’re for garbage collection.” (Ruy Teixeira describing DSA “sanewashing.”)

Elsewhere in Tipsyworld

Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Sunday before Theophany

Myth and Truth

A man who disbelieved the Christian story as fact but continually fed on it as myth would, perhaps, be more spiritually alive than one who assented and did not think much about it.” So claimed C. S. Lewis in his 1944 essay “Myth Became Fact.” Lewis insisted that myth lies at the heart of the faith—even if it embarrasses those moderns who would cover over the mythic imagery of Scripture with the whitewash of literalism, replacing lively stories with morals, principles, and ideas. The similarities between the Christian faith and the myths of the pagans need not occasion unease, Lewis argued; rather, they manifest a “mythical radiance” that should be preserved within our theology.

…

Jordan Peterson is an especially vivid example of one who feeds upon the Christian story as myth, while not believing it as fact. He is far from alone, and though We Who Wrestle with God is not a true Christian reading of Holy Scripture, it represents an encouraging trend of serious thinkers recognizing the vital cultural significance of the Bible. This trend may be a much-needed beachhead for the evangelization of righteous pagans—and a spur to Christians to return to a spiritual reading of Holy Scripture. In myth, as Lewis recognized, meaning is encountered neither as abstract nor as bound to the particular, but as reality. And in the Incarnation, myth and fact are joined.

Alastair Roberts, Jordan Peterson’s “God”.

My attitude toward Jordan Peterson is vexed. I pray for him as a very important Christian-adjacent “influencer” — that he will lead his (mostly young, or so I hear) followers to good places and that he himself will embrace the Orthodox Christian faith to which he is is multiple ways very close. On the other hand, I don’t have time for his logorrhea and circumlocution.

Ritual

The genius of ritual is that it allows us not to articulate our feelings. It allows us to express our faith through an act.

Andrew Sullivan via Peter Savodnik

Why so much doctrine in catechesis?

Frs. Andrew and Stephen, in an un-transcribed asynchronous Q&A podcast, observed that although catechesis ideally should be more about how to live an Orthodox life, less about what the Orthodox Church believes (90% of that can be gotten from Kallistos Ware’s The Orthodox Church), nonetheless people come to Orthodoxy thinking, for instance, “St. Paul taught X, Y and Z in Romans” when in fact he did not so teach. Leaving that Protestant artifact unaddressed will lead some people to a place where they feel that the Church is contradicting St. Paul. So we’ve got to do some doctrine in catechesis.

My comment: One of the doctrines we need to emphasize with converts coming from a left-brain culture is that praxis may be more important than doctrine.

Caveat Zeitgeist

These passions are worth careful examination, particularly as they have long been married to America’s many denominational Christianities. I think it is noteworthy that one of the most prominent 19th century American inventions was Mormonism. There, we have the case of a religious inventor (Joseph Smith) literally writing America into the Scriptures and creating an alternative, specifically American, account of Christ and salvation. It was not an accident. He was, in fact, drawing on the spirit of the Age, only more blatantly and heretically. But there are many Christians whose Christianity is no less suffused with the same sentiments.

Fr. Stephen Freeman

Golden Rule, misapplied

“Why do you defame us?” asks the former president. “Why concentrate on the negative? We give you the Alumnus of the Year award, and you turn around and lambaste us in your writing every chance you get.” Blindsided, I don’t reply right away. Finally, I say, “I don’t intend to demean anyone. I guess I’m still trying to sort through the mixed messages I got here.” He doesn’t back off. “I know all sorts of juicy stories about people in Christian ministry,” he says. “But I would never write about them because of the pain it would cause. I go by the Golden Rule: Do unto others as I would have them do to me.” Later, as his comment sinks in, I realize that is the very reason I probe my past, even though it may cause others pain. My brother’s question plagues me still: What is real, and what is fake? I know of no more real or honest book than the Bible, which hides none of its characters’ flaws. If I’ve distorted reality or misrepresented myself, I would hope someone would call me out.

Philip Yancey, Where the Light Fell.

Yancey’s interlocutor wants to be left alone, and thinks that’s the meaning of the “Golden Rule.” Yancey won’t leave him alone because he wouldn’t want to be left alone if he strayed.

I’m with Yancey, but it seems like the world around me, including purported Christians, is almost unanimously with his interlocutor.

A most kingly Reformation

Predictably, secular authorities convinced by the reformers’ truth claims liked the distinction drawn between the necessity of obedience to them and of disobedience to Rome. They liked hearing “the Gospel” accompanied by such “good news”—it would allow them, for starters, to appropriate for themselves all ecclesiastical property, including the many buildings and lands that belonged to religious orders, and to use it or the money from its sale in whatever ways they saw fit. In two stages during the late 1530s, seizing for himself the vast holdings of all the hundreds of English monasteries and friaries, Henry VIII would demonstrate how thoroughly a ruler could learn this lesson without even having to accept Lutheran or Reformed Protestant doctrines about grace, faith, salvation, or worship.

Brad S. Gregory, The Unintended Reformation

That God-shaped hole

“There is a God-shaped hole in every human heart, and I believe it was put there by evolution,” [Jonathan Haidt] said. He was alluding to the seventeenth-century French philosopher Blaise Pascal, who wrote extensively on the nature of faith.

“We evolved in a long period of group versus group conflict and violence, and we evolved a capacity to make a sacred circle and then bind ourselves to others in a way that creates a strong community,” Haidt told me.

Ferguson added that “you can’t organize a society on the basis of atheism.”

“It’s fine for a small group of people to say, ‘We’re atheist, we’re opting out,’ ” he said, “but, in effect, that depends on everyone else carrying on. If everyone else says, ‘We’re out,’ then you quickly descend into a maelstrom like Raskolnikov’s nightmare”—in which Rodion Raskolnikov, the protagonist of Fyodor Dostoevsky’s Crime and Punishment, envisions a world consumed by nihilism and atomism tearing itself apart. “The fascinating thing about the nightmare is that it reads, to anyone who has been through the twentieth century, like a kind of prophecy.”

Peter Savodnik again.

The emergent culture

In the emergent culture, a wider range of people will have “spiritual” concerns and engage in “spiritual” pursuits. There will be more singing and more listening. People will continue to genuflect and read the Bible, which has long achieved the status of great literature; but no prophet will denounce the rich attire or stop the dancing. There will be more theater, not less, and no Puritan will denounce the stage and draw its curtains. On the contrary, I expect that modern society will mount psychodramas far more frequently than its ancestors mounted miracle plays.

Ross Douthat, Bad Religion

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Go easy on thy neighbor

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Please, God, Stop Chelsea
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Dangerous Manichean Diplomacy
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Continue reading “Go easy on thy neighbor” →