Re-enchantment sans woo-woo

Ties that bind

Amid the hyperpluralism of divergent truth claims, metaphysical beliefs, moral values, and life priorities, ubiquitous practices of consumerism are more than anything else the cultural glue that holds Western societies together.

Brad S. Gregory, The Unintended Reformation

Subjection to the Roman Pontiff

Two years after Maifreda’s execution, Boniface VIII was prompted by the open defiance of Philip IV, the king of France, to issue the most ringing statement of papal supremacy ever made: ‘We declare, state and define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.’

Tom Holland, Dominion. You would have a hard time finding Catholics who affirm this today, though I believe that “declare, state and define” makes it clear that this is an ex cathedra pronouncement of the sort that is supposed to be infallible.

Not my circus, not my monkeys. I’ll leave it to Catholics to reconcile the declaration and the on-the-ground reality of today.

Who’s for sale?

Today’s evangelical movement is a mess. Although they might disagree on much else, even most evangelicals can agree on that. The question is: Why?

Megan Basham, a writer for The Daily Wire, offers her answer in her new book Shepherds For Sale: How Evangelical Leaders Traded The Truth for a Leftist Agenda, the tone of which is summarized well right in the title.

Profiling evangelical leaders and institutions she claims have been co-opted or outright bought-off by funders and foundations on the left, Basham’s book asserts that such “evangelical elite” have betrayed Christian positions on issues such as abortion, immigration, and sexuality in order to curry favor with a more mainstream cultural elite. 

Basham is right that many “shepherds” are, in fact, “for sale.” But the unintended irony—and fundamental flaw—of her book is that the corrupting money is not on the evangelical left, as she claims, but on the populist right. The rise of such organizations as Turning Point USA (and its subsidiary Turning Point Faith), the Epoch Times, and The Daily Wire itself—organizations that combined bring in hundreds of millions of dollars in annual revenue—bear witness to the financial benefits of pandering to populists. Turning Point USA, for example, now hosts pastors conferences that feature evangelical MAGA apologists like Eric Metaxas, Sean Feucht, and Rob McCoy. A recent event in San Diego attracted 1,200 pastors. Turning Point USA’s annual revenue now tops $80 million.

If Basham is right that the evangelical movement is sick, she has misdiagnosed the true cause of the illness: departing from the Gospel to pursue ideology and political activism. The movement has moved well beyond the responsibilities of Christian citizenship in pursuit of realpolitik.

Warren Cole Smith, Which Shepherds Are For Sale?

I think this means that it’s the pundit, not (just?) the Shepherds, who are for sale.

Yes, Moscow, ID is in the fever swamps, but don’t discount it

If you asked an American Christian 40 years ago who his or her favorite public preacher or Christian commentator was, he or she would say Billy Graham or some nationally recognizable television evangelist. Twenty years ago, responses would include megachurch preacher/author Rick Warren, who wrote best-selling books like The Purpose Driven Life. When I ask today, the answers I invariably get are names usually unrecognizable to me, even as the president of a Christian think tank that studies these issues. American Christianity, like much of American politics and journalism, has become siloed. A favorite preacher or Christian writer today will be a personality who has a million followers on YouTube or for his podcast, but is not well known outside his own constituency. Wilson has fit that category for years, occupying a special niche of contrarian, very conservative evangelicalism. But recent publicity and controversies have elevated him to a new level.

Postliberal America is the ideal field for Wilson and his followers. His Washington church will not likely grow into the thousands. Nor will his denomination grow into the millions. But he is a suitable chaplain to a growing segment on the right that disdains classical liberalism as a failure, if not flawed from the start, and wants to completely rebuild America into a new postliberal order, where Christianity is not just central, but ideally legally privileged.

Mark Tooley, writing about Doug Wilson and his “Communion of Reformed Evangelical Churches,” based in Moscow, ID, but spreading like kudzu.

If you’re still dreaming martyrdom dreams about the Left coming to kill “real Christians,” get real. It seems likelier to me that hardcore postmillennialist Calvinists will seize power and persecute everything from (a) progressives to (b) those whose idea of Christian history goes back past the Reformation to the time of Christ and the Apostles. And I say that as someone who formerly was a pretty hardcore Calvinist and heard all kinds of weird things from my postmillennialist Calvinist friends.

When (if?) the postmillennialists seize power and begin the executions, they’ll call it “the Millennium.” They’re not charismatics like the New Apostolic Reformation flakes with their Seven-Mountain Mandate, but I could see the two groups temporarily making common cause. The common thread in “conservative” postmillennialism in the twentieth and twenty-first centuries is the striving for political power to bring in Christ’s kingdom.

What I believe about the end-times is that Christ will “come to judge the living and the dead” and “His Kingdom shall have no end.” In the Protestant world, they’d class that as “amilleniallism,” and it’s one of few carryovers from my Protestant days.

Another limitation of science

A boy may not approach his mother with the sexual rite in mind any more than a husband may try to make his wife over into a mother figure. Both attempts are confusion. Appropriateness is the test, and no merely scientific analysis of the situation will tell us why this body may not cohabit with this one. The forms are there (male body, female body), but the roles do not permit it.

Thomas Howard, Chance or the Dance (Second Edition).

Re-enchantment

I listened to podcast by a group of smart Evangelical or Evangelical-adjacent guys, talking about disenchantment and re-enchantment.

One of the concerns about re-enchantment was that it would get into “woo-woo” or syncretism or something else really dangerous. But then one of them said something that triggered this reaction in me: why not re-enchant with the words of a great ecumenical saint as guardrails?

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

I arise today
Through the strength of Christ’s birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgment of doom.

I arise today
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.

I arise today, through
The strength of heaven,
The light of the sun,
The radiance of the moon,
The splendor of fire,
The speed of lightning,
The swiftness of wind,
The depth of the sea,
The stability of the earth,
The firmness of rock.

I arise today, through
God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptation of vices,
From everyone who shall wish me ill,
afar and near.

I summon today
All these powers between me and those evils,
Against every cruel and merciless power
that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul;
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me an abundance of reward.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

(St. Patrick’s Breastplate) It’s got devils, false prophets, pagans, heretics, witches, smiths, and wizards. That’s pretty enchanted, no?

A bogus but popular story

There is a popular version of this story. The popular version goes like this: up until Constantine, the Christian church was a series of independent congregations following the path of the Carpenter from Nazareth, with varied beliefs about who and what he was; there was no canon law, no structure, no church hierarchy; mostly they didn’t think about theology. Then Constantine noticed the religion and decided that with some tweaking it could be made to be the spiritual substructure of a renewed centralized empire, and it was he who invented the idea of Jesus as an imperial God; he who established the list of books of the Canon, he who insisted on a defined creed and a hierarchical church government. This is the story that Dan Brown tells in The Da Vinci Code; it is a story that many spiritual-but-not-religious folk and (with some variation) some fundamentalist low church protestants share (of course the fundamentalists for some reason nevertheless accept the divinity of Christ.)

Alastair Roberts

Spiritual effects of AI

AI will seem to have godlike powers, and human nature being what it is, we will be hard-pressed to resist relating to it as such, even if we tell ourselves that it is “just” a machine.

Rod Dreher, UAP, AI, and the Naiveté of Moderns.

I have cooled on Rod for many reasons (I only get his free postings now, for instance), but this very accurately captures a key concern about the spiritual effects of AI.

There are other reasons for concern, but that’s a big one.


Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Eureka! Why Voodoo (and some other things) creep me out

Religion & Ethics Newsweekly on PBS Friday night had a non-judgmental story on a Voodoo priestess in New OrleansVoodoo makes me queasy, and when that happens (which isn’t often) I want to know why. Do I deep down believe in Voodoo’s efficacy or something?

When I sat down to note my queasiness with voodoo in writing, I ended up with not only my answer, but an “Aha!” moment that helped me crack another nut I’d been working on.

Continue reading “Eureka! Why Voodoo (and some other things) creep me out”

Hard words about the “Overpopulation Myth”

[R]ising consumption today far outstrips the rising headcount as a threat to the planet. And most of the extra consumption has been in rich countries that have long since given up adding substantial numbers to their population, while most of the remaining population growth is in countries with a very small impact on the planet. By almost any measure you choose, a small proportion of the world’s people take the majority of the world’s resources and produce the majority of its pollution.

So argues Fred Pearce in his artice The Overpopulation Myth. This has long been my sense of things, though I’ve waffled a bit lately.

I reason thus when waffling: “We can’t have more and more and more of anything else without limits. Why should I think we can have more and more babies?” I suspect that 9 out of 10 of my readers – if I had 10 readers 😉 – would respond “Well, duh!” because the overpopulation myth, be it true or false, is of of truly mythical proportions. What can I say? I just like to think counterhegemonic thoughts sometimes.

Back to Pearce’s most piercing challenge, which amounts to a corollary of the quote above:

Economists predict the world’s economy will grow by 400 per cent by 2050. If this does indeed happen, less than a tenth of that growth will be due to rising human numbers. True, some of those extra poor people might one day become rich. And if they do—and I hope they do—their impact on the planet will be greater. But it is the height of arrogance for us in the rich world to downplay the importance of our own environmental footprint because future generations of poor people might one day have the temerity to get as rich and destructive as us. How dare we?

It puts me in mind of the second emphasis of the good guys and gals over on the Porch. “Place. Limits. Liberty.”