July 1

Times less

I have been asked to weigh in on this several times, but I don’t think I can improve on Evelyn Lamb writing in Scientific American:

There is a phrase, or a type of phrase, that instantly causes me to feel like I’ve stumbled into Wonderland or some other topsy-turvy dream world. “X is n times less than Y” is the basic formulation, where X and Y are quantities that can be compared and n is some number, usually (but not always) a whole number.

Most recently, I encountered it in an article that stated that Spain’s maternal mortality rate is five times less than that of the USA. I don’t want to pick on that article alone, both because I don’t want to trivialize the problem of maternal mortality and because I see similar phrases everywhere. Actual growth of energy demand is three times lower than Duke Energy estimates. Graphene paper is six times lighter than steel. Relative risk ratio for immunological graft rejection is 15 times lower than DSEK (whatever that means). YouTube runs five times slower on Chrome than on Firefox. When I read one of these phrases, I can almost feel my brain rejecting it like an ill-fated transplant, perhaps one that used DSEK instead of an immunological graft.

When I first noticed my negative reaction to this type of phrase, I thought I just needed to think through the situations carefully, but I’ve come to the conclusion that my rejection is wholly warranted. Please, stop writing “three times less than” or “six times lighter than” or “twenty times thinner than.” Think of your long-suffering, literal-minded math writer friends and rewrite! “Steel is six times as heavy as graphene paper.” Thank you. Now I can continue my day without a pesky brain reboot.

People get funny about numbers, particularly when trying to communicate relative scale or importance. The desire to write something that sounds dramatic leads the clumsy writer astray. For example, you’ll read about a car collector who “owned more than 28 cars.” More than 28? Like, 29? Or like 2,849,999,431,291, which also is more than 28. Check my English-major theoretical mathematics here, but I think there is a whole infinity of numbers more than 28.

Kevin D. Williamson. And here I thought I was all alone in this pet peeve. I literally don’t know what this “times less” means. If it’s five times less, is the five the numerator of a fraction? That’s called “a fifth,” not “five times less.”

And I could use a fifth of something about now.

Becket Fund

On a happier note, I felt like time another paean to the Becket Fund for Religious Liberty:

[T]he Becket Fund for Religious Liberty and its annual Canterbury Medal dinner, [recall] the infamous 12th-century clash between King Henry II and Archbishop Thomas Becket. Their feud ended with Becket murdered by four knights of the king in Canterbury Cathedral. Becket thus became a martyr for the idea that you don’t render unto Caesar the things that are God’s.

“The constitutional order that Jefferson helped create has sustained a deeper and more diverse religious life than even the Founders themselves anticipated,” says Mark Rienzi, a law professor at Catholic University who serves as president and CEO of Becket.

As galas go, Becket’s is a doozy, with guests sporting kippahs, turbans and zucchettos.

William McGurn, What Real Diversity Looks Like (Wall Street Journal)

I’m pretty passionate about religious liberty, and I put a non-trivial amount of money where my mouth is. All of that money goes to Becket, none to ADF (the Alliance Defending Freedom, formerly Alliance Defense Fund).

I appreciate having gotten some religious liberty (and other) training from ADF, in exchange for which I gave sundry people 450 hours of pro bono legal services over three years. But (caveat: I do not follow ADF obsessively and my impressions may be skewed) it seems to me that ADF is and always was has been a servant of Evangelicalism and its political preoccupations much more broadly than a servant of religious freedom for all.

A visit to their website June 30 tends to confirm that, as it’s clickbaity homepage stories were:

  1. The State of Washington Let Males Wrestle Girls. She Paid the Price. Kallie Keeler was sexually assaulted by a male opponent during a girls wrestling match. School officials stayed silent about it for months. Will you give today to help Kallie receive the justice she deserves?
  2. Maryland teacher asks US Supreme Court to review gender policy requiring educators to lie.
  3. School District Coughs Up $95K After Censoring Student’s Charlie Kirk Memorial
  4. Professor Gregory Brown Explains Why Men Shouldn’t Compete in Women’s Sports
  5. He Invited Friends to Pray at Home. An Ohio City Called It an Illegal Synagogue.

Becket’s homepage is (ahem!) a marked contrast.

Becket is unbeaten (13-0) in the Supreme Court; ADF pushes the envelope harder and fails oftener. So far as I can tell superficially (I didn’t click through), I don’t disagree with ADF’s take on any of its featured cases, but my preoccupations are not theirs.

Your mileage may vary.

The limits of choice

I recently asked a waitress at a Paris restaurant for a medium-rare steak. She explained that the kitchen prepared its steaks only rare or medium. I asked politely if the cook could leave the steak on the grill for somewhere between the time it took to make it rare and the time it took to make it medium. She looked at me as though I had asked her to bring me the cow so I could introduce myself.

When it comes to politics, it’s the other way around. In Europe, you will get short shrift if you ask the barista for a nonfat, no-foam, vanilla-flavored double-shot latte. But if you want a similarly tailor-made representative in government, the choice is yours.

You can have your politics served Communist, nationalist, Social Democratic, Christian Democratic, Green, Socialist, conservative, liberal and anything in between. In Britain—which, as in most things, used to look a bit like America but now seems dysfunctional and weird—there’s a six-way contest: Labour, Conservative, Reform, Green, Liberal Democrat, plus nationalists in Scotland and Wales. That isn’t including those who think it’s time Count Binface or Howling Laud Hope was given his chance.

In America, political choice is binary: R or D. There’s no soy doppio macchiato on the ballot. You can have it black or white. Next customer.

Few things could induce me to vote for another four years of the sort of Republicanism we are enduring now. But one of them is definitely the alternative of Islamist-friendly, open-the-borders, defund-the-police, kill-the-billionaires socialists running the country. Out of America’s vast diversity we are somehow at risk of narrowing our choice to that between a rampantly corrupt, inept, ideologically and practically capricious personality cult of a party and a party of graduate student activists with terrorist sympathies and ideas about economics that were discredited half a century ago.

Gerard Baker in the Wall Street Journal

I hate sports gambling …

It feels like it has been too long since I petted my peeve about sports betting. Rick Reilly at the Washington Post tees it up for me perfectly since I’d rather have a root canal than watch golf:

the ugliest thing I’ve ever seen in golf was on Sunday at the U.S. Open at Shinnecock Hills in New York: Bros with a live betting app on their phones, cold White Claws in their hands, tried to can-open his head.

I’ll drop $1,000 on Wyndham Clark to lose and then keep screaming at him until he does.

They heckled him all day, chirped at him, messed with his mind.

“Don’t choke, Wyndham!” they yelled. “The bogeyman’s coming!” they yelled. They rooted for his ball to go into the bunker or the rough or out of bounds. They cheered when his ball trundled off the greens. They yelled at him as he drew the club back. Some of the Jabronis got thrown out for it.

An Irish fan living in New York named Desmond McGoldrick posted online about the “horrible behavior” at Shinnecock on Saturday, with an “infestation of young men” who were “betting on players making putts, and when they missed, yelling obscenities at them.”

I’ve been working on a golf book for the past two years, and I can tell you the phone-app wrecking of the sport is getting worse. Jabronis have realized they can’t do anything at an NFL or NBA game to improve their chances of cashing in, but they sure can at a golf tournament, where the traditional cocoon of silence before a shot is just waiting to be trashed.

Heckling from app-wielding bettors is wrecking golf

… And I’m not too crazy about predatory “Prediction Markets”, either

In his videos, George Makihara appears to have a lucrative side hustle making bets on Polymarket.

In January, the college student posted a video that showed him winning $100,000 on a wager that President Trump would publicly say the word “McDonald’s” that month.  

The bet was one of 145 that Makihara appeared to place on Polymarket’s website between January and mid-May, based on his videos—bets adding up to almost $410,000. 

But none of those bets were real, according to a Wall Street Journal investigation.

Makihara, who declined to comment, is one of dozens of mostly college-age creators Polymarket paid to film themselves making fake trades and sometimes scoring fake wins, according to an analysis of more than 1,100 videos by the Journal, along with instructional materials and interviews with creators who have worked with the company.

On Polymarket’s actual site, more than 50 accounts made the McDonald’s bet in January, public data shows. All of them lost.

In its push to draw users to its unregulated platform, Polymarket has flooded social media with videos like Makihara’s, which appear genuine at first glance. In reality, Polymarket built near-perfect copies of its website, then instructed creators to make simulated trades on those dummy sites and hide that they were being paid by Polymarket.

Wall Street Journal, They Looked Like They Were Getting Rich on Polymarket—but None of It Was Real

DSA

Candidates aligned with the Democratic Socialists of America are surging to victory on the claim that they are proponents of “a government by, for and of the working class” that will wrest power from both “far-right Republicans and corporate Democrats.”

Here’s the problem. Most of the leadership of the D.S.A. and a majority of voters who back its candidates are in no way working class. Instead, an elite made up of well-educated professionals dominates this insurgency.

The D.S.A.’s agenda, in turn, is packed with policies supported by left-wing liberals, white progressives in particular, but strongly opposed by both white and minority working-class (defined, in pollster shorthand, as non-college-educated) voters.

Thomas B. Edsall, New York Times (gift link)

That opening was your mic drop moment, Mr. Edsall. I’m not sure you needed the rest of the column (which I accordingly did not read)

Three readings of the book of JD

Despite being a relatively simple book, [J.D. Vance’s Communion] is susceptible to three distinct readings, none of them particularly Catholic. The first is that Communion is a book animated, despite its author’s conversion, by a particular kind of historical, political Protestantism, the faith of petty kings and princes always eager to bend faith in service of the crown. The second is that it is a book about Christianity as a secular force, a thin gruel of moralizing talk disconnected in all but name from the demands of real faith. The third, and perhaps most likely, is that it is what it plainly is: a book about how J.D. Vance would like to be the president of the United States.

Emmett Rensin, A Reading From the Book of J.D. Vance

What Do Americans Think When No One Is Watching?

I can’t quite shake What Do Americans Think When No One Is Watching?. It’s as if we’re relatively sane in private but we’re living a non-stop troll-a-thon in public, which even extends to the secret “public” of the voting booth.

Housing

Cities have largely lost the power to say yes to construction. To prevent officials from acting against the public interest, we have drained them of the power to act in the public interest. Every decision can be appealed, every complaint must be heard, every objection weighed. We are so committed to fairness that we have lost sight of the unfairness of doing nothing.

Binyamin Appelbaum via Frank Bruni

Shorts

  • … Donald Trump, the world’s most powerful man yet possibly the world’s smallest … (Bret Stephens)
  • New York Post: Trump Official Says US Control of Greenland Could Bring Back All-You-Can-Eat Shrimp at Red Lobster (TMD)
  • For at the end of the day, a church’s raison d’etre has to rest on more than just a lusty oaf of a king who couldn’t keep it in his pants. (Terry Cowan, explaining why the worldwide Anglican communion is of little interest to him.)
  • Although it may be true that nostalgia views the past through rose-colored glasses, such a criticism misses the point. To see the good while blinkered against evils is, nevertheless, to see the good. (Yuval Levin, The Fractured Republic)
  • No one is really working for peace unless he is working primarily for the restoration of wisdom. The assertion that “foul is useful and fair is not“ is the antithesis of wisdom. (E.F. Schumacher, Small Is Beautiful)
  • The modern West is said to be Christian, but this is untrue: the modern outlook is anti-Christian, because it is essentially anti-religious; and it is anti-religious because, still more generally, it is anti-traditional; this is its distinguishing characteristic and this is what makes it what it is. (René Guénon Guénon, The Crisis of the Modern World)
  • An AI use case: remembering the half-remembered, the “I seem to recall” stuff of life. (Tipsy)
  • No one hates like President Trump. He hates expansively, ornately, aerobically. He hates in sprawling speeches in the middle of crowds in the middle of the day. He hates in social media expectorations in lonely moments in the dead of night. Most of Trump’s talents are exaggerated or invented, usually by him. They’re his con. Hate is his core, and he’s an undisputed master at it. (Frank Bruni)
  • When someone reacts to yesterday’s birthright citizenship decision by saying there’s a calculated program of “birthright tourism,” remember they’re the same bastards who said Haitians were stealing and eating neighbors’ dogs and cats in Ohio.

Elsewhere in Tipsyworld

I offloaded a lot of Never Trumpery from this edition to elsewhere:


Your enemies are not demonic, and they are not all-powerful and the right hasn’t always lost and the left hasn’t always won. But if you convince yourself of that, you give yourselves all sorts of permission to do a lot of stupid and terrible things under the rubric of “Do you know what time it is?”

Jonah Goldberg

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my reflexive stuff, especially political here. (b) I also post some things on my favorite no-algorithm social medium.

Thursday May 14

Pig-in-a-poke

At the heart of the US retirement industry, underpinning the later-life plans of millions of Americans, is a set of financial products that hardly anyone can tell you a thing about. No one knows exactly how much money they control. No one can say how it’s all allocated. No single financial regulator is in charge of them. Yet Collective Investment Trusts are now a multi-trillion dollar business to rival mutual funds or ETFs — and are poised to become the backdoor through which more private assets are added to Americans’ retirement savings. (Source: bloomberg.com)

Via John Ellis. But don’t forget cryptocurrency, Mr. Ellis; its opacity is baked into its very name.

I’m uneasy, by the way, about allowing private assets in Americans’ retirement savings, but if you’re going to insist on its permissibility, professional management and selection of those private assets by something like Collective Investment Trusts seems one of the less bad ways of doing it.

Deep worries

Congress’s weakness is our deepest constitutional problem, because it is not a function of one man’s whims and won’t pass with one administration’s term. It is an institutional dynamic that has disordered our politics for a generation. It results from choices that members of Congress have made, and only those members can improve the situation. It is hard to imagine any meaningful constitutional renewal in America unless they do.

Yuval Levin, The Missing Branch (May 6, 2025)

Man versus myth

Thoreau’s cabin, it turns out, was not in the woods, but in a clearing near the woods that was in sight of a well-traveled public road. Thoreau was only a thirty-minute walk from his hometown of Concord, where he returned regularly for meals and social calls. Friends and family, for their part, visited him constantly at his cabin, and Walden Pond, far from an untrammeled oasis, was then, as it remains today, a popular destination for tourists seeking a nice walk or swim.

Cal Newport, Digital Minimalism

In principle and in practice

In a Press Release, ADF (the “Alliance Defending Freedom”) announced that Ohio Attorney General Dave Yost has resigned, effective June 7, in order to take a position with them.

From 2002 and a few years after, I provided a few hundred hours of pro bono legal services to “pay ADF back” for training they provided, free of charge, at the Ritz Carlton Kapalua. (It was memorable partly for the return flight, Honolulu to Houston, after which I understood how people can develop dangerous circulatory problems on long flights and vowed never again to fly a Redeye flight other than in an Aisle seat, and certainly not in the center seat of the center section of an L1011, with two sleeping people between me and an aisle. Another memorable part was figuring out ways to “get around” Employment Division v. Smith in pursuing religious freedom claims.) So I’ve kept an eye on ADF.

ADF described itself in the Press Release as “the world’s largest legal organization committed to advancing every person’s God-given right to live and speak the truth” (italics added).

I’m not sure why they chose that italicized part. I suspect it has to do with keeping things vague as they try to attract more donors. I’m pretty sure that ADF and I no longer see exactly eye-to-eye on “truth” (they’re de facto evangelical). I don’t recall any ADF Press Release trumpeting how they vindicated the religious freedom of, say, a Jehovah’s Witness or a Sikh, or even an Orthodox Christian; that isn’t, or at least wasn’t, the kind of case that appeals to their donors. They’re mostly into eccentric evangelicals and devout Catholics.

That’s why my donations for the cause of religious liberty go to Becket Fund. Becket is tightly focused on core religious liberty interests, avoiding peripheral culture warrior battles. And comparing its home page to ADF’s accurately reflects contrasting, public-facing construals of “every person.” And as Becket says, perhaps pointedly, “Becket defends religious liberty for all—in principle and in practice.

I’m not saying ADF is hypocritical. Other groups with broad mandates, be they “civil liberties” (ACLU) or “free speech” (FIRE) walk a tightrope with their donors, who don’t always appreciate that government threats to people they dislike threaten them as well. I am just saying that, for understandable if somewhat mercenary reasons, ADF falls short of what I want from a religious liberty defender.

Religion (and politics)

As a preliminary matter, I want to record an objection that I feel the need to record from time to time: I do not accept the premise, common in the popular press and pervasive at the New York Times, that religion is just away for people to feel more righteous about their political commitments; that religion is really all about politics.

I don’t buy it because my personal experience tells me it’s a facile falsehood — at least some of the time. It persists because it’s true often enough, especially in the most visible religiopreneurs, to tempt nonreligious reporters into assuming a categorical rule.

Time to change sides?

Dad seemed lost in a depressed daze. He had recently been saying privately that the evangelical world was more or less being led by lunatics, psychopaths, and extremists, and agreeing with me that if “our side” ever won, America would be in deep trouble. But by then Dad was dying and knew he had very little time left. There was no time to change his life or his new “friends.” All I could do was to bitterly regret what I’d gotten him into. I still do.

Frank Schaeffer, Crazy for God, of the late Evangelical icon Francis Schaeffer, his father.

Frank, who was an angry Evangelical, became an angry Orthodox Christian. I’ve written written about him before and really have nothing new since I’ve lost all track of what he’s currently doing.

Partisanship/Binary Collapse

Ted Gioia moved an essay (which I don’t think I had seen before) from behind the Substack paywall. It’s very timely stuff, I think, even if it doesn’t give a detailed roadmap to the end of America’s vicious tribalism.

How can you tell when you’re living in a binary collapse? Here are seven warning signs:

1. All conflicts are channeled into a single binary opposition between two teams. There is never a third team—if someone tries to create it, one or both of the two teams will work fervently to destroy the third option.

2. Each team is obsessed with punishing the other—and this becomes more important than taking steps that might help their own supporters.

3. The common good turns into an empty concept, and is only mentioned as a rhetorical device in attacking the other team (which is always opposed to the common good). Policies that might help everybody are ignored (as in the Roman example), because they can’t be used to energize team supporters—which is where all power and resources reside.

4. Even institutions and vocations that have no direct connection with the two teams get drawn into the battle. Everything becomes part of the conflict—science, entertainment, math, medicine, architecture, etc.

5. The fault of the other team is never a simple matter, but always involves a long list of extreme accusations. As Rene Girard shows in his book The Scapegoat, the same charges are invariably lodged against the other team—violence, sexual transgressions, greed, ethical abuses, moral corruption, violation of taboos, and a litany of other abuses. Even if the conflict begins with a single difference (class, religion, race, etc.), it soon expands to encompass every one of society’s most feared transgressions. It sounds absurd but, in periods of binary collapse, the opposing team is always accused, sooner or later, of incest, rape, murder, devil worship, profanations of all sorts.

6. Despite their espoused hatred, the two teams repeatedly imitate each other—in fact the hated enemy is also the main role model. Like warring Mafia gangs, they engage in tit-for-tat behavior. Hence, the exact same accusations are made, back and forth. Threats, excuses, reprisals are always identical; even promises for the future (after the victory) are eerily similar. These mirror-like reflections merely increase the polarization and escalate the conflict.

7. People who try to operate outside this binary conflict have no impact. They are literally individuals without a team—which in a binary crisis is always the worst possible situation. They are the weakest of all parties. To have any influence, they must join one of the two teams…and so the cycle continues.

Having rejected the Republican party in 2005 and unable thus far to accommodate myself to Democrat foibles, I am now 21 years politically homeless. So that 7th point isn’t one I instinctively like. But Gioia continues:

Anybody who dares suggest a remedy outside the binary conflict will be attacked by the now massive forces of the two teams.

And they will get lectured endlessly about the “lesser of two evils” theory. (When you start hearing that argument constantly, pay close attention—because it identifies the source of a potential structural shift in the situation.)

This oft-stated theory declares that you must always limit yourself to the best of two bad options—because anything else is EVIL.

Maybe that’s true. But there’s another theory, perhaps even more persuasive. This other theory states that a system which only offers lesser-of-two-evil choices is already broken, and people deserve more and better options.

(Bold added) Yeah! Politically, my placeholder “better option” is the American Solidarity Party. But there’s a hint at still another route:

When athletes play, they turn against a common enemy—the opposing team. But when musicians play, they operate in a purer realm—and the audience still packs into the arena or stadium (the same venues!) for this peaceful way of forming into teams.

Yay, music! “Beauty will save the world.” (Dostoevsky)

Block quotes all from Gioia’s *How to Tell If You’re Living in a Binary Crisis8.

A story on NPR’s All Things Considered on the 13th suggested that what used to be known as American liberal democracy is now American competitive authoritarianism. It seems to fit observed fact and to be congruent with Gioia.

I’m filled with dread that it takes two or more to compete, so we may not get back to liberal democracy any time soon.

Political Evangelicalism

Political evangelicalism is a system that is deeply influenced by depraved men, and it has exactly the features that depraved men will demand of an institution they control.

First, the depraved man will alter the very definition of virtue. He’ll place a higher premium on his thoughts than his actions, so that the goal is theological or ideological purity rather than, say, the fruit of the spirit, which includes kindness, peace, patience, gentleness and self-control.

In this formulation, the absolute worst thing you can be is a heretic, with heresy defined according to the leader’s inflexible interpretation of Scripture.

You can see this temptation across the length and breadth of American religion and politics. How many people see themselves as good because their theology or ideology is pure? How many of the same people then feel righteous even as they inflict extreme cruelty on their theological or ideological foes? To them, cruelty in the name of truth isn’t cruelty at all; it’s a form of tough love.

The modern history of political evangelicalism is riddled with [this] kind of story: A powerful man gains a following by casting himself as the heroic warrior against the heretical and the godless. When he uses his power and fame to indulge his basest desires, he treats exposure as an attack and justice as persecution.

And because he’s built a following, he has an army of people ready to leap to his defense. After all, if they stay silent, then the liberals will win, and no one can let the liberals win. Ever.

Against this backdrop, President Trump wasn’t an aberration; he was an inevitability. When he asked evangelicals for their political support, little did he know that he was walking into the house that Paul Pressler built.

David French, primarily about the Southern Baptist Convention’s winking at the homosexual ephebophilia of the late Paul Pressler — but with, I think, broader application.

I’m starting to think that muckraker David French either has exceptionally thick skin against the barbs of his fellow-evangelicals or else he “has had it” with them and is on the cusp of leaving, or prepared to leave if pushed, for another Christianish tradition.

One lame cheer for Russian Victory Day

A day (Victory Day) that was meant to epitomize the military might of Mr Putin’s Russia instead signaled its vulnerability and weakness. In this, at least, it was an accurate reflection of Russia’s battlefield setbacks, and of Russia’s fear of the growing effectiveness of Ukraine’s long-range strikes. For the first time in nearly three years the initiative in the war appears to have shifted in favour of Ukraine. Having got through a harsh winter, when its cities and energy grid were pummelled almost nightly by massed Russian drones and missiles, Ukraine is now turning the tide. It is imposing increasing costs on Russia by almost every measure.

“Overall, it feels like an inflection point in the war,” says Sir Lawrence Freedman, an emeritus professor of war studies at King’s College London. “If the Russians have nothing to show for their efforts I would not be surprised if in some places things start crumbling.” Losses of soldiers, running at 35,000 a month, exceed the pace at which Russia can recruit replacements. And behind the raw numbers—nearly 1.4 million killed and seriously wounded since Russia’s invasion—is a grimmer new development. Until last year, the ratio of killed to wounded Russian soldiers may have been between 1:2 and 1:3, poor by modern standards but roughly in line with past conflicts. In March Mr Zelensky said that Russia was suffering almost two dead soldiers for every one wounded. “The stoicism and fatalism of Russian soldiers must be wearing thin,” says Sir Lawrence. (Source: economist.com)

Via John Ellis.

I certainly would not have predicted Ukraine beating Russia. I fully expected Russia to win eventually, and may have written that down in front of God and everybody. Drones and other ingenuity thwarted that.

I have both Ukrainians and Russians in my parish, Russian immigrants in my near family, and some understanding of both nations, so I’m not going to be despondent about either side winning or some stalemate. It has seemed to me a logical treaty concession for Ukraine to give up heavily-Russian regions like Donetsk, which reportedly was ill-treated by Ukraine before hostilities broke out. Sounds close to a win-win solution.

Dependence on the written word

Obviously, here is a paradox, and the present writer is aware of risking another in a book which calls attention to the sin of writing. The answer to the problem seems to be that written discourse is under a limitation and that whether we wish to accept that limitation to secure other advantages must be decided after due reference to purposes and circumstances. In the Good Society it is quite possible that man will not be so dependent on the written word.

Richard Weaver, Ideas Have Consequences.

Pick one: laissez-faire capitalism or family-friendly morality

There is among Republicans little if any appreciation of how the party’s enthusiasm for laissez-faire capitalism—and the idea that economic growth is the raison d’être of our common existence—undermines the communal and social bonds necessary to support the traditional family-centered morality Republicans claim to esteem.

Mark Mitchell and Nathan Schlueter , The Humane Vision of Wendell Berry

Shorts

  • Mundus vult decipi, ergo decipiatur.
  • In an attention economy, one is never not on, at least when one is awake, since one is nearly always paying, getting or seeking attention. (Michael Goldhaber quoted in Charlie Warzel, I Talked to the Cassandra of the Internet) (gift link)
  • Students and professors at elite universities have a long track record of targeting the free speech rights of their conservative colleagues, and Republicans are rationalizing their own constitutional violations as fighting fire with fire. (David French)

Elsewhere in Tipsyworld

Advantage Becket

Hair’s the thing. When Cesar Gonzales was an infant, he was seriously ill—so ill that his parents made a religious promise to God that, if their son recovered, they would keep a strand of hair on his head uncut as a sign of their faith and gratitude. Cesar got better, and he and his brother Diego both continue to keep their hair uncut and have adopted the promise to God as their own. Their Texas elementary school accommodated their faith, but that changed in seventh grade. Now, the Gonzales brothers are banned from participating in school activities like band performance, robotics team, and athletics⁠—just because of their hair. Becket has stepped in to ask the school to accommodate the Gonzales brothers’ religious exercise.

(Becket Fund email)

This is a very odd case, but I don’t question the Gonzales’ sincerity or religious motivation.

I doubt that ADF would take this case because — well, let’s just say ADF’s cases look relatively homogeneous, with few “very odd cases” — which is why I give roughly double to Becket over ADF for religious freedom support.

On the other hand, and in defense of ADF, it is the more proactive of the two, opposing (for instance) LGBT causes that are still a step or two away from religious freedom’s door. I generally can see the uncomfortable logic of these proactive positions, though it sometimes feel like “borrowing trouble” and is hard for me to defend against facile charges of phobia or mean-spiritedness; there’s just no facile counter to that.

Both are worthy of support. The breadth and consistency of Becket’s approach is why I prefer it. Your mileage may vary, especially if you’re inclined to “take the battle to ‘them’.”

* * * * *

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