Radical Monogamy

Father Thomas Hopko, Dean Emeritus of St. Vladimir’s Orthodox Seminary, has a fresh podcast with as clear, powerful, and convicting account as I can ever recall hearing on the Christian view of marriage. My outline, in tabular form, follows:

0:00 God’s fidelity toward Israel, the Church and humanity generally is likened to a human marriage.
3:30 “Marriage” other than as between a man and a woman is nonsensical.
4:15 Marriage between a man and a woman must be completely and totally faithful forever. There’s no bigamy, polygamy or extramarital relations allowed.
4:50 This is like God’s fidelity to mankind. One of the titles of Jesus is Bridegroom and the Church is His bride.
8:00 The Bride and Groom imagery for God’s relationship to humanity runs through the who Old Testament, most pervasively in Hosea, but also in Isaiah 54. Often the Bride is faithless; the Bridegroom never.
12:00 Jeremiah 31:31-34
13:20 Ezekiel 16
15:50 Hosea is all about God’s faithfulness and his Bride’s unfaithfulness.
18:50 The Christian teaching about marriage is radical, unconditional monogamy.
19:10 Sexual intercourse belongs only within the committed conjugal relationship of one man and one woman. No sexual, genital, erotic relationship is to take place outside the community of marriage.
19:30 True union, of bodies made for that purpose, cannot take place except between a man and a woman. Otherwise, it’s anal or oral – not a true “one flesh” union, which tends toward the creation of children.
20:20 The Song of Songs foreshadows the Christian union. Husband and wife must first be brothers and sisters in the faith.
22:40 We Christians mustn’t have affairs and such because we’re modeling God’s love for humanity.
24:20 Celibate virginity and fully committed conjugal marriage are the two Christian options.
26:30 The Old Testament allowance of divorce was for hardness of heart. It was not so in the beginning.
28:00 The Sermon on the Mount on marriage.
30:30 Joseph may be the only truly monogamous Old Testament figure.
34:00 Father Hopko’s personal opinion [shared with C.S. Lewis] is that it’s not realistic for Christians to expect non-Christians or heretical Christians to follow this standard.
35:30 Sexual relations between unmarried persons are not allowed, so sexual relations between members of the same sex are not allowed.
36:20 Sexuality is good, but is for use in the right context.
37:00 The strict Christian teaching is that one does not remarry even after the death of a spouse.
38:15 Even the New Testament, though, permits remarriage of, for instance, widows who can’t control themselves, which is precedent for the Church’s pastoral leniency at times.
39:30 St. John Chrysostom’s Homily 20 on the Letter to the Ephesians, Homily 12 on Colossians, Homily 10 on I Timothy.
41:30 Fr. Hopko thinks sexual fidelity is an important test of character.
42:00 No erotic sexual contact for unmarried persons does not mean absence of intimate friendships. You love everyone equally and have sex with nobody.
42:35 John Chrysostom’s letter to a young widow encourages the widow not to remarry even though it might be allowed. The Rite for second marriage in the Orthodox Church is penitential.
44:20 There is no “till death do we part” in Orthodox marriage.
45:00 Leniency is not allowed among Orthodox clergy, who are held to the strict standard.
49:20 When Fr. Hopko gave a talk on Christian marriage at Vassar 40 years ago, he was asked if he really believed it, and when he said he did, the questioner said “it would take a miracle to pull that off.” Fr. Hopko replied “I’m very happy to let you all know that at least one person in the auditorium really understood my talk.”
51:00 With human beings, this is impossible, but with God, all things are possible.

That no sexual, genital, erotic relationship is to take place outside the community of marriage is setting a standard higher than “no penetration” or “no vaginal ejaculation” before marriage. It is setting the more demanding standard of chastity.

It may be tempting to say “Those standards are impossible. It would take a miracle to pull them off,” and then, “How little can I get by with?”

But remember, asking “How little can I get by with?,” when it comes to God, is pretty conclusive proof that you’re not doing enough to “get by.” The first and greatest commandment requires that we love God with all our heart, soul, mind and strength. The “how little” question comes from despondency or rebellion, not from love.

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Verses for GMOs

I won’t name names, not ever with letters provocatively reversed, but these verses of a haunting Bruce Cockburn song (full lyrics here) caught my attention as I listened to music while pushing my delightfully quiet Fiskars Momentum mower tonight:

Years ago when my brother was in India
A small town baker got a bright idea
He cut his flour with pesticide
and sent a bunch of neighbours on their longest journey
He was just being cheap -trying to make a profit
Didn’t even have shareholders to answer to

But it’s worth remembering, as we sell off the forest
gene-splice the world’s food into an instrument of control
maim and destroy as acts of theatre,
what came next –
That when the survivors looked around
and understood what had been done
they butchered
that baker

Snow swirls in the parking lot light like flour
like pesticide There’s a trade war brewing – or at least that’s the face they paint on it

But it’s only more transnational manipulation
It’s all bad magic and gangrene politics
Hormone disruptors and carcinogenetics
Greed twists eternal in the human breast
But the market has no brain
It doesn’t love it’s not God
All it knows is the price of lunch

“[G]ene-splice the world’s food into an instrument of control.” Sound like any companies you’ve heard of?

Has the Sexual Revolution been good for women?

Sometimes I write to see what I think. I’m pretty sure I know what I think – or at least what my gut tells me – on the subject at hand (Has the Sexual Revolution been good for women?), but four pieces in this weekend’s Wall Street Journal provide a convenient way to revisit the issue. I apologize if there’s a paywall in front of the pieces I discuss, but it’s not to late to run off to Starbuck or Barnes & Noble (nice local businesses, eh?) to score a dead tree version. Continue reading “Has the Sexual Revolution been good for women?”

The Real HHS Issues: A Personal Account

I’m quite frustrated at the public discussion of the HHS mandate: that all employers, with a few narrow exceptions, if they offer health insurance to employees at all, provide coverage for abortifacients Plan B and Ella (and, yes, contraceptives and sterilization), with no deductible or copay.

I’m frustrated in part because of the avoidance not only of what I consider the “real issue,” but of anything close to the real issue. Today’s newspaper, for crying out loud, was full of reactions to Rush Limbaugh’s latest, and possible most-odious-ever, remarks. What does that have to do with anything? We’re distracting ourselves to death.

I’m frustrated, too, because the simple facts of the mandate are so little covered that I can only hope that my understanding, described above, is accurate. (Yes, you might want to put “contraception” first, but I acknowledge that it’s there.)

So I’m going to take a shot at discussing the real issues. I don’t claim this is comprehensive. An integrated law that revolutionizes one-sixth of the national economy is much bigger than this blogger.

1. Abortion

First, the top issue, for me as an employer, is the coverage of abortifacients without deductible or copay. I’d never qualify for any likely religious exemption. So I’m going to find myself, soon, in a position where I must drop employee health insurance or prepay quite directly for something that I strongly object to – not as a violation of cultic spiritual taboos by employees who aren’t part of the cultus, but as public policy for the common good. (There’s a glimmer of hope, though, for me as an employer: “The requirements to cover recommended preventive services without any cost-sharing do not apply to grandfathered health plans.” I’m not sure if our plan qualifies as “grandfathered,” and what tweaks might end that qualification.)

Group insurance plans without that coverage will not be available (save possibly through some guerilla “insurers” running scams through church bulletins).

I don’t even think I’d balk so much if all FDA-approved prescriptions were covered subject to a deductible. We have provided a high-deductible plan to our employees, and they can fund Health Savings Accounts (HSAs) for a tax-deductible pot from which to pay routine medical expenses. I’m a couple of steps removed from approval of abortifacients under this plan. But that’s coming to an end.

This is a very big deal for me. In Catholic Social Thought (by which I am consciously informed although I’m not Roman Catholic), HHS seems to be requiring “material cooperation” from me in an intrinsic evil. I’m still working through the moral ramifications, with help from essays like this.

2. Restricting “Religion”

Second, I’m sympathetic to the argument that any law that requires a religious exemption for political viability is too intrusive almost by definition. Obviously, from what precedes, I’m feeling that intrusion.

But putting that aside, what reliable meaning does “religious freedom” have, for purposes of a religious exemption, if the government arbitrarily decides what qualifies as “religious”?

[F]or purposes of this policy, a religious employer is one that:

(1) Has the inculcation of religious values as its purpose;
(2) primarily employs persons who share its religious tenets;
(3) primarily serves persons who share its religious tenets; and
(4) is a non-profit organization under section 6033(a)(1) and section 6033(a)(3)(A)(i) or (iii) of the Code.

Section 6033(a)(3)(A)(i) and (iii) refer to churches, their integrated auxiliaries, and conventions or associations of churches, as well as to the exclusively religious activities of any religious order.

So much for Catholic Charities, which

(1) Has service to the poor as its purpose;
(2) employs people who share its purpose, regardless of their religious tenets;
(3) serves anyone who’s poor and probably serves anyone plausibly pretending to be poor.

The Catholic Church, though, is merely the most prominent. Many other Churches have a similar capacious view of their mission.

In a regime of strict separation of Church and state, or anything close to it, Church gets smaller as state gets bigger, all else being equal. HHS’s stingy definition of religion could serve as Exhibit A.

On the mandate’s application to Catholic Charities and similar entities, I think the Obama administration is going to get another 9-0 Supreme Court smackdown, just as it did in its statist position in the Hosanna Tabor case.

Even if they don’t get smacked down, it’s hard for me to avoid the feeling that the Administration consciously set out to bring religious individuals and institutions to heel, as part of an odious statist scheme. I think Obama may consciously be playing a “long game,” driving the result toward single payer/socialized medicine/national health insurance.

I have the precedents of Eleazar and St. Polycarp to inspire not coming to heel.

3. The Mandate Isn’t About Insurance

I alluded to the high-deductible plan my employees get. It took the extreme inflation in health insurance costs to wake us up that we had in effect been providing not insurance, but prepayment of routine expenses subject to a pretty nominal deductible – maybe $500 per year (a figure sensible people routinely exceed for preventive maintenance of the human body). We got out close to the cutting edge of health care reform by putting our employees back in touch with the costs of both their insurance and the routine care they get.

John H. Cochrane in The Real Problem With The Birth-Control Mandate spells out many of the levels on which the mandate is perverse as a supposed part of an Affordable Care Act, since it will fuel inflation in health costs.

I put “insurance” in quotes for a reason. Insurance is supposed to mean a contract, by which a company pays for large, unanticipated expenses in return for a premium: expenses like your house burning down, your car getting stolen or a big medical bill.
Insurance is a bad idea for small, regular and predictable expenses. There are good reasons that your car insurance company doesn’t add $100 per year to your premium and then cover oil changes, and that your health insurance doesn’t charge $50 more per year and cover toothpaste. You’d have to fill out mountains of paperwork, the oil-change and toothpaste markets would become much less competitive, and you’d end up spending more.

It’s well worth reading if you’d like to start thinking outside the box of employer-provided health insurance.

But we lost that battle politically. HHS didn’t invent no-deductible, no copay preventive care. That’s in the law.

Section 2713 of the PHS Act, as added by the Affordable Care Act and incorporated under section 715(a)(1) of ERISA and section 9815(a)(1) of the Code, specifies that a group health plan and a health insurance issuer offering group or individual health insurance coverage provide benefits for and prohibit the imposition of cost-sharing with respect to:

Evidence-based items or services that have in effect arating of A or B in the current recommendations of the United States Preventive Services Task Force (Task Force) with respect to the individual involved.

With respect to women, preventive care and screening provided for in comprehensive guidelines supported by HRSA (not otherwise addressed by the recommendations of the Task Force), which will be commonly known as HRSA’s Women’s Preventive Services: Required Health Plan Coverage Guidelines.

4. Gratuitous Coverage of Controversial Items

What Obama’s team seems to have added to the law, though, is a stacked-deck process to ensure inclusion of contraception, early chemical abortions and self-mutilating sterilization as “preventive health services.”

The law obviously left some details up to a “task force” and to “HRSA” (Health Resources and Services Administration). And those entities, presumably with the connivance of the Administration, were arguably quite biased.

So what? Elections have consequences, right? Councils and Task Forces and bureaucracies under Republicans aren’t straight up the middle either, right?

Yeah, but much of the controversy over the Affordable Care Act involved “life issues” (remember the “Death Panel” même?), and Obama essentially promised us that the ACA wasn’t going to push an abortion or euthanasia agenda.

HHS could have passed on inclusion of “contraceptives” whose operation prevents, or disrupts, implantation of a nascent human life.

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On Items 2 and 4 especially, I have to fault the Obama Administration, toward which I have been pretty restrained in my criticisms over the past 3 years. But as in the Hosanna Tabor case, Obama has shown himself to be a statist, glad to let the state try to usher in the eschaton and to shove the Church aside in the process. He may be a Christian of sorts – of that I have no real doubt – but he’s a Caesaropapist. That is an automatic disqualifier for me. It is hard to imagine a field of opponents to Obama whose shortcomings would be worse that that, and so, once again, I can’t imagine voting for re-election of our historic first “African-American” President.

On Item 3, I can only say it’s obvious that we’re not yet serious about actual reform that will contain costs, as we’re deeply unserious about almost every other aspect of our unnatural and doomed economy.

And on that happy note, I’m through.

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Standing advice on enduring themes.

A Counterculture of Modesty

From The Guardian, a book review titled The first sexual revolution: lust and liberty in the 18th century, begins with an unqualified assumption:

We believe in sexual freedom. We take it for granted that consenting men and women have the right to do what they like with their bodies. Sex is everywhere in our culture. We love to think and talk about it; we devour news about celebrities’ affairs; we produce and consume pornography on an unprecedented scale. We think it wrong that in other cultures its discussion is censured, people suffer for their sexual orientation, women are treated as second-class citizens, or adulterers are put to death.
Yet a few centuries ago, our own society was like this too …. Continue reading “A Counterculture of Modesty”