Wednesday, 8/17/22

What fools we mortals be

Proof that he knows better

I once ran into an old acquaintance at a Middletown bar who told me that he had recently quit his job because he was sick of waking up early. I later saw him complaining on Facebook about the “Obama economy” and how it had affected his life. I don’t doubt that the Obama economy has affected many, but this man is assuredly not among them. His status in life is directly attributable to the choices he’s made, and his life will improve only through better decisions. But for him to make better choices, he needs to live in an environment that forces him to ask tough questions about himself. There is a cultural movement in the white working class to blame problems on society or the government, and that movement gains adherents by the day.

J.D. Vance, Hillbilly Elegy. The movement to blame someone else now seems to have Vance as one of its leaders.

The great paradox of “queer” ideology

The great paradox of “queer” ideology is that it both seeks the margins and then complains about being marginalized! It wants both the frisson of outsiderdom and total acceptance by insiderdom. It’s the kind of reasoning you expect from a toddler not a grownup. The “centering” of the “marginalized” is how critical queer theory always eventually disappears up its own backhole.

Norm McDonald once said of the term “cisgender” that “it’s a way of marginalizing a normal person.” And he’s right. When “queer theorists” insist they are about diversity, they mean the opposite. The point is not to live and let live; it is to impose their queerness on everyone — to make themselves feel more secure.

Andrew Sullivan

Strategic Name-choosing

“I figured if I called myself Dykewomon,” she joked in an interview with J: The Jewish News of Northern California this year, “I would never get reviewed in The New York Times. Which has been true.”

Obituary of Lesbian “author, poet and activist” Elana Dykewomon (neé Nachman) in the New York Times

Solomon Asch’s corollary

In a famous 1951 experiment, the psychologist Solomon Asch showed how easily humans can be manipulated by social pressure to conform. If everyone else in the room affirms even the most blatant falsehood, we will very often affirm it ourselves, even denying the clear evidence of our own eyes.

But a variation of the Asch experiment gives hope. If only one other person in the room—a single reality ally—tells the truth, the pressure to conform drops sharply and we become much more willing to buck the lie. That is why authoritarian regimes work so furiously to stifle opposition voices, even seemingly weak ones. It is what the Soviet dissident Aleksandr Solzhenitsyn was getting at when he said, “The simple act of an ordinary brave man is not to participate in lies, not to support false actions! His rule: Let that [lie] come into the world, let it even reign supreme—only not through me.”

Jonathan Rauch, The Reality Ally (Persuasion)

So, I’ll join the alliance: Joe Biden won the 2020 Presidential Election. He did not steal it.

Does everyone have a narrative?

Yes, the legacy media, like the New York Times, have a narrative. But so do (some? most?) upstart media, like Quillette.

Ken White (Popehat) demolishes an absurd Quillette story, twisted and jammed into the narrative “kids today are intolerant snowflakes.”

What the story actually shows, stripped of handwaving and unwarranted characterizations, is some private school students protesting perfectly appropriately when a powerful lawyer and Harvard Professor subjected them to repeated use of the word “nigger,” part of the title of a book by another powerful professor. And, ironically, the professor who claims to have been cancelled by kids silently walking out on his lecture, is famously, even performatively, in favor of free speech and expression — for himself, apparently, but not for those who would protest his ideas.

People disagreeing with you or protesting you without trying to silence or deplatform you is not what generally is meant by “cancellation.”

But the Quillette article fits my worldview, so I might have bought it had Popehat not intervened.

‘Murica

Sclerosis plus ideological capture

America’s response to Covid-19 went badly not just for Trump-related reasons, but because of problems inherent to our public health edifice, from bureaucratic sclerosis to the ideological capture of putatively neutral institutions …

And then along with these failures came an absurd ideological spectacle, in which health officials agonized about how to state the obvious — that monkeypox at present is primarily a threat to men who have sex with men — and whether to do anything to publicly discourage certain Dionysian festivities associated with Pride Month. As the suffer-no-fools writer Josh Barro has exhaustively chronicled, public-health communication around monkeypox has been an orgy of euphemism and wokespeak, misleading and baffling if you don’t understand what isn’t being said.

This, too, has repeated Covidian failures. The political anxiety about saying or doing anything that might appear to stigmatize homosexuality mirrors the great public-health abdication to the George Floyd protests — in which a great many members of an expert community that had championed closures and lockdowns decided to torch their credibility by endorsing mass protests because the cause seemed too progressive to critique.

In each case what’s been thrown over is neutrality — the idea that public health treats risky behaviors equally, regardless of what form of expression they represent …

[S]peaking for myself, as a citizen with a personal interest in medical controversy, when I read the kind of blathering, newspeak-infused monkeypox advisories that Barro highlights, all I can think is: I can never trust anything these people say again.

Ross Douthat, The C.D.C. Continues to Lead From Behind – The New York Times

Priceless Americana

6-7 years back, I asked my eldest’s scout leader if he was a Christian. He said, “Of course, it’s the most important thing in my life.” I asked where he went to church and he replied, “I’ve never been, but my wife was raised Catholic.” For him, it was just another part of his … American identity.

One response to a social medium thread on churchless Christianity (that began with the thrown-down gauntlet “Being reliably right-wing doesn’t confer upon you the status of being an “orthodox Christian,” even if it is with a small ‘o.’”)

Is this how tribalism begins?

Protection of freedom of thought requires that no group should be permitted by law to express an opinion. For when a group starts having opinions, it inevitably tends to impose them on its members.

Simone Weil, The Need for Roots. I cannot concur with her literal sense, but today’s tribalism makes me think that she was directionally correct.

There are a number of tribalists who think me a traitor because I unexpectedly and publicly bucked the tribe — a tribe of which I was never a member, but only a co-belligerent.

Prophetic

Christian concern about popular culture should be as much about the sensibilities it encourages as about its content.

Ken Myers, All God’s Children and Blue Suede Shoes.

Just so you don’t miss the prophetic gravamen, not that the book predates social media and the ubiquitous smartphone. (And blogs, too, frankly.)

Hit list

The American Conservative has a list of cases it wants to see reversed now that Roe is reversed:

If you know all those cases without looking them up, you’re a better man than I am.

I’m sympathetic to overturning at least one of them. One other, On birthright citizenship, my reflex is that if Michael Anton or John Eastman is agin it, I’m fer it.

Did I mention that I’ve dropped my American Conservative subscription? So many sites I used to enjoy reading that I now avoid. Maybe I’m the one that’s changing (though I’m confident that the Trump-Sluagh has gotten to some of them).

It’s hard to admit that I really don’t fit anywhere other than an Orthodox Church (and that’s because the Church is mercifully broad in accommodating quirks).

George Soros is not off-limits

Democratic billionaire George Soros has, by his own admission, had an outsized influence on our politics over the years with his political donations—just as GOP mega-donors Sheldon Adelson, Paul Singer, and Charles and David Koch had on the right. “All well and good. America is a free country, and Soros has every right to spend his vast fortune however he wants within the boundaries of the law, as well as to justify that spending in the public square,” James Kirchick writes in Tablet Magazine. “[But] the same applies to those of us inhabiting lower tax brackets, who have no less a right to criticize Soros for how he’s trying to influence American public life.” Because Soros is Jewish, however, many progressives have adopted the tactic of dismissing any criticism of his political advocacy as anti-Semitic—a charge Kirchick, himself Jewish, believes is unfair. “The argument that the mere mention of the name ‘Soros’ is tantamount to antisemitism, which is effectively the position of the progressive political, media, and activist elite, is made entirely in bad faith,” he writes. “If the mind of a Soros supporter, upon hearing his name, races immediately to an image of a ‘Jew,’ and one who serves as a stand-in for ‘the Jews,’ it’s probably not the motives of the critic that need questioning.”

The Morning Dispatch, August 16, 2022

Isms

When I was young, there was a conservative book titled “Today’s Isms.” I was trying to figure out what ISMS stood for. It turns out, it stands for ideologies — communism, socialism, fascism. We could add a few today.

Islamism

There’s nothing freakish about the attack on Salman Rushdie:

And yet as shocking as this attack was, it was also 33 years in the making: The Satanic Verses is a book with a very bloody trail

In July 1991, the Japanese translator of the condemned book, Hitoshi Igarashi, 44-years-old, was stabbed to death outside his office at the University of Tsukuba, northeast of Tokyo. The same month, the book’s Italian translator, Ettore Capriolo, was also stabbed—this time, in his own home in Milan. Two years later, in July 1993, the book’s Turkish translator, the prolific author Aziz Nesin, was the target of an arson attack on a hotel in the city of Sivas. He escaped, but 37 others were killed. A few months later, Islamists came for William Nygaard, the book’s Norwegian publisher. Nygaard was shot three times outside his home in Oslo and was critically injured.

And those are stories we remember. In 1989, 12 people were killed at an anti-Rushdie riot in Mumbai, the author’s birthplace, where the book was also banned. Five Pakistanis died in Islamabad under similar circumstances.

Bari Weiss, We Ignored Salman Rushdie’s Warning

But would we back Rushdie were Satanic Verses being published today?

When Rushdie made those comments to L’Express it was in the fallout of PEN, the country’s premiere literary group, deciding to honor the satirical French magazine Charlie Hebdo with an award. Months before, a dozen staff members of Charlie Hebdo were murdered by two terrorists in their offices. It was impossible to think of a publication that deserved to be recognized and elevated more.

And yet the response from more than 200 of the world’s most celebrated authors was to protest the award. Famous writers—Joyce Carol Oates, Lorrie Moore, Michael Cunningham, Rachel Kushner, Michael Ondaatje, Teju Cole, Peter Carey, Junot Díaz—suggested that maybe the people who had just seen their friends murdered for publishing a satirical magazine were a little bit at fault, too. That if something offends a minority group, that perhaps it shouldn’t be printed. And those cartoonists were certainly offensive, even the dead ones. These writers accused PEN of “valorizing selectively offensive material: material that intensifies the anti-Islamic, anti-Maghreb, anti-Arab sentiments already prevalent in the Western world.”

Bari Weiss, We Ignored Salman Rushdie’s Warning

Trumpism

When I left Above the Law in 2019 for my two-year detour into legal recruiting, it was partly because of Donald Trump. Writing about the law in 2019 meant writing about Trump, and writing about Trump meant unpleasantness.

I returned to writing by launching Original Jurisdiction in December 2020, after Trump lost the presidential election, and I turned it into my full-time job in May 2021, after he left office. I thought it was safe to go back in the water.

Alas, here we are, more than 18 months after his administration’s end, and Trump still dominates the headlines. Almost every category in today’s Judicial Notice relates to the controversial ex-president.

David Lat, We Just Can’t Quit Him

Miscellany

A back-handed recommendation

I’m not generally given to wretched excess, but when I get into a six-episode Shetland on Britbox, I’m apt to binge-watch.

Breaking the Sabbath

The princess—I mean the Shiek’s daughter—was only thirteen or fourteen years old, and had a very sweet face and a pretty one. She was the only Syrian female we have seen yet who was not so sinfully ugly that she couldn’t smile after ten o’clock Saturday night without breaking the Sabbath.

Mark Twain, Innocents Abroad.

I’m not sure the princess would worry about breaking the Christian Sabbath. Twain should have made it “sundown Friday.”

Frederick Beuchner

[Frederick Beuchner] did not hold orthodox religious views.

“Contrary to widespread religious belief,” he wrote in a 1994 essay for The Times, “I don’t think God goes around changing things in the sense of making bad things happen to bad people and good things happen to good people, or of giving one side victory over the other in wars, or of pushing a bill through Congress to make school prayer constitutional.”

Robert D. McFadden’s obituary of Beuchner in the New York Times.

What an odd illustration of un-“orthodox religious views”!

Frederick Buechner has met Christians who remind him of American tourists in Europe: Not knowing the language of their listeners, they speak the language of Zion loudly and forcefully, hoping the natives will somehow comprehend. They seem cocky with faith, voluble with their theology, and content with a God who resembles a cosmic Good Buddy. Their certitude both fascinates and alarms him.

Phillip Yancey, ‌Frederick Buechner, the Reverend of Oz

With the caveat that I, oddly enough, cannot recall reading anything from “the most quoted living writer among Christians of influence” (though I’ve known the name for decades and decades), I recommend the Yancey piece, from Christianity Today, as far more perceptive than the Times obituary.


"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness …." (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Monday, 8/1/22

Against the (Mono)Culture

The aim of a healthy farm will be to produce as many kinds of plants and animals as it sensibly can.

Wendell Berry, The Unsettling of America

Feelingsball

If legitimate critiques of, say, Josh Hawley’s specific claims about wage stagnation or the WTO are met with emotional responses—“Okay, fine, but The People don’t feel that way, and oh by the way you’re basically a lobbyist for China”—there’s little point in engaging again. (The New York Times’ Jane Coaston recently called this vague and ever-changing use of the emotional trump card “Feelingsball,” after the Calvin and Hobbes schtick, which is pretty much just perfect.)

Scott Lincicome, Populist Indulgence Thwarts Serious Governing

Haunted by Tradition

The best movies, songs, musicals, and popular fiction of the period through the 1950s were created by people who were, like the early Modernists, haunted by tradition. The lyrics of a Cole Porter, the sense of drama of an Orson Welles, the rhetorical sensibility of an Edward R. Murrow were all sustained by the lingering presence of the tradition of high culture. Reminded of that tradition by such institutions as universities and museums, the proponents of popular culture paid certain, if modest, homage to the past.

Ken Meyers, All God’s Children and Blue Suede Shoes

The West and The Rest

The non-Wests see as Western what the West sees as universal. What Westerners herald as benign global integration, such as the proliferation of worldwide media, non-Westerners denounce as nefarious Western imperialism. To the extent that non-Westerners see the world as one, they see it as a threat. The arguments that some sort of universal civilization is emerging rest on one or more of three assumptions as to why this should be the case.

Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order

(mumble-mumble) maybe I oversold this complaint

Okay, since I may have said something snarky about media and government tap-dancing around Monkeypox, a partial retreat is in order: Should Monkeypox Be Considered an STD? Experts Debate. (H/T The Morning Dispatch).

Staying inland

Now that I know about shark-infested beaches, I have one more reason to stay inland. I don’t want some poor reporter to have to write the second paragraph of my obituary, “Mr. Keillor was eaten by a shark off Jones Beach on Tuesday while wading in a raspberry-colored swimsuit and wearing a broad-brimmed straw hat fringed with straw fronds. A memorial service will be held at a time to be announced later.”

“Memorial service” suggests that there was not enough of me left to put into a burial plot. The shark took the meaty parts and other sharks got some and turtles finished the job. What was left could be put in a tunafish can. I was a productive author for fifty years but in the future, if my name comes up in conversation, someone will say, “Wasn’t he the guy who was eaten by sharks?” So I renew my vow to avoid beaches.

Garrison Keillor

Dreher and Orbán

Damon Linker, as preface to interrogating Rod Dreher’s defense of Viktor Orbán, traces Rod’s public progression over the 20 years of their friendly acquaintance. Excerpt:

Rod’s timing ended up being slightly off. Though he had been making versions of this argument on his blog for years, the book-length statement of his position—The Benedict Option—was published in March 2017, two months into the Trump administration, at a moment when the religious right was in no mood at all to entertain stepping back from the political fray. Demoralized just a few years earlier, its hopes had been raised by the new president’s promise, despite his lack of personal piety or virtue, to fight ruthlessly for social conservatives and to push back just as ruthlessly against the left.

While consistently withholding support from Trump himself, Rod spent the next few years adjusting his political stance to a new political reality. Instead of practicing what he preached and turning inward, he focused more resolutely than ever on outrages committed by the left. Rod became convinced, not only that the Social Justice Warriors were wrong, as I often thought they were as well, but that they were hell bent on building a comprehensive political-legal-cultural-technological system in which they would actively persecute Christians and anyone else who resisted The Official Woke Teaching on Gender and Sexuality.

That vignette strikes me as true, and useful, as is (in a more humorous way), his characterization of Rod going to

Budapest, where Viktor Orbán was enacting an austere and intellectually rigorous style of right-wing populism—one that Rod found far more appealing than the trashy, downmarket version Trump was haplessly pursuing at home.

My own position on Orbán is somewhat different than the standard liberal-progressive line, which portrays him as having directly targeted and largely succeeded in destroying Hungarian democracy. I’m more inclined to see him as what he claims to be: a scourge of liberalism in the name of majoritarian democracy.

Yes, he’s been pretty heavy-handed with the media, giving his party somewhat of an edge in elections. But his constitutional adjustments and other reforms haven’t imposed electoral changes out of line with other democracies, and his party today wins roughly the same portion of the vote and from the same largely rural constituency as it did when it first gained power in 2010. In the country’s most recent election, this past April, election monitors didn’t take note of any systematic fraud. Hungarians are simply voting in favor of making Hungary an illiberal democracy.

Linker cites some recent Orbán remarks to conclude that he’s beyond the pale and that Rod should back away, rather trying repeadly the “What he meant to say was [insert some bowdlerized version].”

America lags more sensible countries again

Britain’s only gender-reassignment unit is to close following a damning report into its operations. The Tavistock clinic was accused of being too quick to rush children onto puberty blockers and of failing to explore its patients’ mental-health problems. Kids with gender dysphoria are to be sent to new regional centres, which will be required to have stronger links with mental-health services.

(The Economist) Lisa Selin Davis has more at Bari Weiss’s Substack.

Go thou and do likewise, America.


“The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness ….” (G.K. Chesterton)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Thursday, 7/21/22

Newsie

Good guys with guns

[A] common argument in favor of "high capacity" magazine bans is that defensive gun use never needs more than a few bullets. Here, the good samaritan used ten bullets, and he could have needed even more. In California, for example, magazines are limited to ten rounds. Had the good samaritan needed one more bullet to drop the assailant, he would have been out of luck in California.

Update 2: The Greenwood Police now report that the Good Samaritan acted quickly. In the span of 15 seconds (not 2 minutes), he fired 10 rounds, eight of which hit the assailant. And his first shot hit the assailant from 40 yards!

That is some top-level accuracy.

Josh Blackmun

I wasn’t going to say much about this until I saw that second update. That was the first time I heard that 8 of 10 shots hit the terrorist, one from 40 yards. It kind of boggles the mind.

Covid vaccination breakthrough?

The Centers for Disease Control and Prevention on Tuesday recommended Novavax’s COVID-19 vaccine for use in people age 18 and older, clearing the last regulatory hurdle before the shot’s widespread distribution in the U.S. Novavax’s two-dose vaccine relies on well-established vaccine technology, providing an alternative for people reluctant to take the newer mRNA vaccines made by Pfizer and Moderna. The U.S. has purchased 3.2 million doses of the Novavax shot.

The Morning Dispatch makes a good point about the likely nexus between new mRNA technology and vaccine resistance. I thought mRNA, which I didn’t really understand, was a lesser evil than Covid, but some other opinions varied.

News you can abuse, ignore

In the parts of the world where monkeypox is newly spreading, like the United States and Europe, the people currently most at risk of getting the disease are gay and bisexual men. A recent update from the World Health Organization noted that cases in newly afflicted countries have mainly been among “men who have had recent sexual contact with a new or multiple male partners.” In Europe, just 0.2 percent of the men who have gotten the disease identify as heterosexual. Reports from the center of the U.S. outbreak—New York City—show that “the number of monkeypox cases has nearly tripled in the last week, nearly all of them among men who have sex with men.” The infectious-disease and LGBTQ-health journalist Benjamin Ryan notes that though the U.S. is, frustratingly, not collecting demographic details on monkeypox patients, Britain is, and the numbers there are clear: “Half of men screened for monkeypox tested positive; women, by contrast, tested positive only 0.6 percent of the time.”

Opening paragraph of U.S. Messaging on Monkeypox Is Deeply Flawed.

If AIDS was the first politically-protected disease, Monkeypox is the second. Most of our media and government simply cannot find the integrity to speak plain, helpful English about diseases that are sexually transmitted among gay men. They’re probably trying to protect them; as so often, they may accomplish the opposite of their intention.

Politics and Legal Wrangling

Contraception, Sodomy, Same-sex marriage

I agree that “[n]othing in [the Court’s] opinion should be understood to cast doubt on precedents that do not concern abortion.”

For that reason, in future cases, we should reconsider all of this Court’s substantive due process precedents, including Griswold, Lawrence, and Obergefell. Because any substantive due process decision is “demonstrably erroneous,” … we have a duty to “correct the error” established in those precedents. After overruling these demonstrably erroneous decisions, the question would remain whether other constitutional provisions guarantee the myriad rights that our substantive due process cases have generated. For example, we could consider whether any of the rights announced in this Court’s substantive due process cases are “privileges or immunities of citizens of the United States” protected by the Fourteenth Amendment.

Clarence Thomas’s concurrence in the Dobbs case (which overruled Roe v. Wade and Planned Parenthood v. Casey).

I looked this up because I doubted news stories that said Thomas had "called for" re-examination of these other "substantive due process" decisions. I publish what I found to acknowledge that he did call for that, and to provide context:

  • Justice Thomas’s dictum tacitly invites challenges to these other "substantive due process" decisions, but I’m not sure he’ll get any challenges unless some government in the U.S. tries to undermine the court-decreed rights to contraception, consensual adult sodomy or same-sex marriage. Unlike the situation with abortion, I’m just not sure there’s anywhere left in the U.S. where a legislative majority could mistake opposition to these for a winning political position. In other words, how would SCOTUS get a case challenging contraception, consensual adult sodomy or same-sex marriage? Am I missing something?
  • You can certainly accuse Thomas of pedantry in his criticism of "substantive due process" while explicitly leaving open a door to recognizing the selfsame rights as "privileges or immunities of citizens of the United States," but that strikes many as a better legal foundation. Liberal Yale Law School Professor Akhil Amar heartily respects, perhaps even embraces, that approach.

Where should America go legislatively on abortion?

I’ve said that any legislative resolution will have greater constitutional legitimacy than did Roe‘s bogus constitutional pretexts, and I meant and mean that.

But I now should add the qualifier that I’m not sure this is a fit subject for national legislation on the circumstances where abortion should or shouldn’t be lawful. Maybe there’s room for some Congressional legislation, like maybe protecting the right to travel (which already is judicially recognized, be it noted), but historically, abortion is a matter for the states. (I’d say the same, by the way, if Congress was weighing restriction rather than liberalization.)

I’ve always assumed that once Roe was out of the way, we’d eventually reach some ideologically-unsatisfying legislative compromise, as have western European nations. I don’t think my opinionating could change that.

A Bill with exceptions exceptions for rape, incest and life of the mother was introduced in Indiana’s Special Session Wednesday (a Session called to rebate some of our budget surplus, but expanded after Dobbs). Legislators who are fighting against those compassionate exceptions (and there are some) are likely to pay a political price.

Democracy and distrust

The Secret Service reportedly told the January 6 select committee on Tuesday that it cannot recover deleted text messages from the days surrounding the Capitol attack after all, and has no new messages to provide. The agency says the messages were lost as part of a technology upgrade. The National Archives has asked the Secret Service to report within 30 days on the “potential unauthorized deletion” of agency records, including what was lost and how.

The Morning Dispatch.

This story has me as frustrated as any recent story. I would have thought the Secret Service above such stuff. Everything Orange Man/Reverse Midas touches turns to merde.

Norms

We no longer honor norms; we weaponize them.

Jonah Goldberg on Bari Weiss’ Honestly podcast Election Denial: A Roundtable. Jonah had Bari laughing out loud so many times (e.g., Trump "Tweeting like a monkey escaped from a cocaine study") that I see one of two futures:

  1. Jonah becomes a frequent flyer with Bari; or
  2. Bari, fearing loss of gravitas, never invites him again.

For what it’s worth, I found her laughter delightful.

Why we need philosophers

Over forty years, Kant taught this lecture series forty-eight times. In his Physische Geographie, as the series was called, Kant insisted that knowledge was a systematic construct in which individual facts needed to fit into a larger framework in order to make sense. He used the image of a house to explain this: before constructing it brick by brick and piece by piece, it was necessary to have an idea of how the entire building would look. It was this concept of a system that became the linchpin of Humboldt’s later thinking.

Andrea Wulf, The Invention of Nature: Alexander Von Humboldt’s New World.

Note that Kant was referring to knowledge, not just scientific knowledge.

Why we don’t need end-times opinions

“We may have another year, maybe two years, to work for Jesus Christ, and [then] . . . it’s all going to be over,” he said in 1951. Two years later he said, “I sincerely believe, if I can study the Scriptures aright and read current events and keep with my current reading, that we are living in the latter days. I sincerely believe that the coming of the Lord draweth nigh.”

Frances Fitzgerald, The Evangelicals: The Struggle to Shape America

I admired Billy Graham. Now, I’d call him "consequential" rather than "great." Maybe that’s hair-splitting.

Self-sabotage

Many years ago I had a student who took several classes from me and never got anything better than a C. At the beginning of his senior year he came to my office and asked me why. I reminded him that I had always made detailed comments on his paper; he said, yeah, he knew that, but he had never read the comments and always just threw the papers away. So I explained what his problem was. He nodded, thanked me, went away, and in the two classes he had from me that year he got the highest grades in the class.

improving – Snakes and Ladders

Organic towns, functional cities

Town and city are no longer the organic growths they once were. They have begun to operate on a purely functional level that has little to do with what actually brings grace into our lives. You eviscerate a habitat of its culture and the species it supports will find it increasingly difficult to survive or else they’ll mutate into something else.

Marius Kociejowski, A Factotum in the Book Trade, via Prufrock

Why do we so mythologize the sixties?

So why do those that would lead us treat the sixties as though they were our Heroic Age?

My theory is very simple: it is the last time that any of them mattered.

Those on the left pretend that society can be guided with the right policies from powerful institutional centres. They flatter themselves otherwise, but so do those on the right, even if their versions of ‘right policies’ often involves slimming down some institutional centres. The seventies taught us a harsher lesson. They ended one of modernity’s founding political myths, the idea that the vast bureaucratic engines the modern state uses to intimately order the lives of millions could be understood as a variation on the Greek city-states. They cannot: a modern state is a different order of being. It cannot be controlled by institutional centres, and even those centres can no longer be controlled. Any attempt to limit them only renders them more powerful. Nowadays, even the Machine’s smaller cogs are too big for human hands. This is the truth that our ‘leaders’ cannot even whisper. For if social institutions have become invulnerable to meaningful control, then their entire caste – politicians, journalists, civil service managers, researchers, and all – serve no purpose. To admit their pointlessness would end them. So, liberal and conservative alike, they retreat to the sixties and pretend that it matters as they launch into another round of culture war. It doesn’t matter and they don’t matter. They cannot prevent the end that is coming.

FFatalism, The culture wars were irrelevant by 1976


If people have always said it, it is probably true; it is the distilled wisdom of the ages. If people have not always said it, but everybody is saying it now, it is probably a lie; it is the concentrated madness of the moment.

Anthony Esolen, Out of the Ashes

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.