Tag: Europe

Pope Leo XIV

I didn’t anticipate blogging much about the new American Pope, but I’ve come across several surprisingly good and insightful (i.e., they fit my biases) commentaries.

Nick Catoggio

Nick Catoggio doesn’t entirely fall into the fallacy of reducing religion to crypto-politics (see Ross Douthat, below), but he does write for a politically-oriented Dispatch. So it’s no surprise to see him muse about political implications among other things:

The last thing Leo wants for his papacy, I’m sure, is to see it sucked into the sleazy reality show that is Trump-era American politics, a black hole of shame and nihilism from which no dignity can escape.

In fact, my guess is that he’s less likely to comment on policy in the United States than the other candidates to succeed Francis would have been. Doing so might tempt Catholics here to choose between their loyalty to an American-led church and their loyalty to Trumpism, and not all would choose the church. It would also demean the pontificate, as surely the Holy Father has more exalted business to attend to than serving as the president’s latest foil in America’s degenerate “politics as pro wrestling” populist spectacle.

Most of all, it would show a world that’s been dominated by the United States for 80 years that even the papacy can’t prevent an American from parochially and narcissistically prioritizing his own country’s affairs. In an age of “America First,” where Uncle Sam unapologetically cares only about himself, the so-called Ugly American has never looked uglier. If Leo really does mean to prove that he “cares about the entire world,” the easiest way to do it is to reject that narcissism by ignoring the United States as completely as possible.

Jonathan Last

Catoggio pointed me to another article that’s spicier than his summary:

I expected to see an African pope in my lifetime. I never expected to see an American pope.

Why?

Because the Vatican is dominated by Europeans and they are deeply suspicious of America and American Catholics. To them, we are toddlers with shotguns.

Earlier this week, Bishop Robert Barron explained to a reporter from CBS why the next pope wouldn’t be American:

Cardinal George of Chicago, of happy memory, was one of my great mentors, and he said: ‘Look, until America goes into political decline, there won’t be an American pope.’ And his point was, if America is kind of running the world politically, culturally, economically, they don’t want America running the world religiously. So, I think there’s some truth to that, that we’re such a superpower and so dominant, they don’t wanna give us, also, control over the church.

Barron is one of America’s MAGA priests, so naturally he could not imagine that anyone else in the world might view America as being in decline.

But we are and it’s obvious.

It’s obvious to the people of Canada, who just elected a prime minister exclusively on the grounds that the American century was over.

It’s obvious to the Chinese, who are planning to step into the vacuum and establish their own world order.

It’s obvious to our European allies, who are now making plans for a future in which America is toothless, lazy, and impotent.

And maybe—just maybe—this reality was obvious the College of Cardinals, too.

Maybe they looked at America and realized that it was no longer a colossus bestriding the globe. No longer exceptional. Not just in decline, but deluded about its reality.

Maybe Robert Prevost was elected pope because the Church realized they no longer needed to be concerned about America power.

Jonathan V. Last, MAGA and the American Pope

Ross Douthat

I hoped that someone who doesn’t focus on the crypto-politics of religions would write about Pope Leo.

Ross Douthat stepped up: What the World Needs From Pope Leo (shared link). If I could put it in a nutshell, I wouldn’t share the link, but this jumped out at me:

This is a much weirder landscape than the one in which liberal and conservative Catholics clashed over contraception or gay marriage, and it’s likely to get weirder still as we move deeper into a digital and virtual and artificial-intelligence-mediated existence.

Catholicism has had little of note to say thus far about what it means to be Christian and human under these conditions or how Catholics should think morally and spiritually about their relationships to these technologies. But if Leo XIV reigns as long as Leo XIII did, no issue may be more important to the faithful — or the world.

Why should I care?

My fascination with the Pope (and his precedessors since John Paul II) has a couple of sources:

  • He is seen as the very Vicar of Christ by 1.4 billion of my separated brethren.
  • He is one of a handful of distilled symbols of Christianity for my countrymen. (The MAGA response confirms that MAGA hates any remotely authentic Christianity because there’s too little hate in it. “Men loved darkness rather than light” and all that.)
  • UPDATE: Therefore, the only way to be an inconsequential Pope is to die quickly after elevation.
  • What he cannot yet undo are barriers to healing the Great Schism, but Popes can undermine (and have undermined) those barriers so that they may someday collapse.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

George Elliot, Janet’s Repentance, via Alan Jacobs

[N]one of the things that I care about most have ever proven susceptible to systematic exposition.

Alan Jacobs, Breaking Bread With the Dead

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Georgia on my mind

“Georgians fear their country is becoming like Russia,” proclaims the Economist headline. It’s a bit confusing because most of the Georgians the article discusses actually seem more concerned, if only tacitly, about their country becoming like America. (Did the author hear explicit concerns about Americanization but didn’t report them?)

Witness:

By the Kura river in Georgia’s capital, Tbilisi, a group of old women wearing black clothes and headscarves had stopped on the pavement, clearly lost. They were trying to work out how to get to Rustaveli Avenue, the city’s main thoroughfare, where a large crowd was forming. It included Orthodox priests, people carrying framed icons, families with children waving small Georgian flags and teenagers from a dance school dressed in traditional clothing.

The throng was markedly different from the young, mainly English-speaking protesters who had massed on the tree-lined avenue a few days before. On Tuesday May 14th the government, led by the Georgian Dream party, passed a law that will force organisations that receive more than 20% of their funding from abroad to register as foreign agents. …

This gathering, on the Friday after the law was passed, was more subdued. It was in honour of Family Purity Day, a celebration of “traditional values” that the Georgian Orthodox church has held annually since 2014 (a riposte to the International Day against Homophobia, Biphobia and Transphobia). This year, Family Purity Day was a public holiday for the first time.

…

The Georgian Dream party claims that Orthodox Christian family values are threatened by a foreign “LGBT agenda”, and that rich foreigners fund NGOs in Georgia to promote this sinister plot. It’s a narrative copied almost word for word from Russia and Hungary, whose scaremongering leaders, Vladimir Putin and Viktor Orban, it has served well. Since pro-democracy and anti-corruption NGOs do indeed depend heavily on western philanthropy, labelling them “foreign agents”, which sounds a lot like “spies”, is a handy way to stifle scrutiny of ruling parties.

…

Bells rang out as we reached the cathedral. We stood outside, on a huge plaza with views across the city. Some of the people I met seemed sincerely committed to the cause. Other marchers’ motivations were less clear. Before I had a chance to ask them where they were from, several told me that they were locals and hadn’t been paid to be there. Clearly they were sensitive to the rumours that a recent pro-government rally had been populated by rent-a-crowds, bussed in from outside the city.

The Economist free-lancer is worried about where in Georgia the demonstrators for Family Purity Day came from, but strangely dismissive of their concerns. It doesn’t cross her mind that a concern shared by Russia, Hungary and Georgia just might possibly be valid; it’s just a cut-and-paste “narrative.”

Meanwhile, she’s utterly incurious about the bona fides of the “English-speaking protesters who had massed” on those streets days before, demonstrating in favor of unfettered foreign influence. In my admittedly limited experience it would be hard to assemble a “mass” of Anglophones from among the Georgian population. Where did they all come from?

If you read between the lines, even assuming the bona fides of the Anglophone protesters, Georgia is divided between people wanting to westernize and people wanting to maintain traditional values. Since Putin also purports to favor traditional values, it’s low-hanging fruit to draw analogies between traditionalist Georgians and Russia. That, too, is a convenient “narrative.”

It’s not just the Economist writing unself-aware critiques of Georgia, though. From Sunday’s New York Times:

America’s Foreign Agents Registration Act, or F.A.R.A., written in 1938 to combat Nazi propaganda and all but forgotten until Russia began meddling in American elections, basically requires persons or entities engaged in lobbying or advocacy for foreign governments to register with the Department of Justice. It has now become a major tool for exposing efforts by Russia, China and other autocratic states to manipulate the Western public through media, governmental or commercial outlets they control. The European Union is now working on a similar law.

…

On balance, a law that helps the public understand who is funding foreign influence operations is useful and needed at a time when foreign meddling in elections or other domestic processes is becoming more insidious and widespread. The fact that democratic countries have such legislation does not negate their obligation to speak and act against its perversion by governments and politicians seeking to destroy the very transparency that such laws are intended to provide.

Serge Schmemann, Do Not Allow Putin to Capture Another Pawn in Europe.

Schmemann is far more cosmopolitan than I, but here he sounds provincial. The logic seems to be “Our Foreign Agents Registration Act is directed against foreign subversion, but when they require that “foreign agents” self-identify, it is sinister, directed at NGOs that are all about sweetness and light and all that America currently stands for by gorry by jingo by gee by gosh by gum.” Ipse dixit.

Too many of us assume that the desire of the nations is the USA. But it’s not that simple. It’s really not that simple.

A cyber-friend who follows world affairs more closely than I do (and spends far more time in Georgia, too), weighs in not specifically on Georgia, but on the world more widely:

Yesterday I saw an interview with Tony Blinken. … [H]e said that, in talking with people from around the world, he finds that there is a real “thirst” for American leadership. If you think that is true, or even marginally so, then I predict that the next several decades are going to be disquieting ones for you. … I rather assiduously follow news on the five other inhabited continents, and with the exception of the British, I have found exactly no one “thirsting” for American leadership (and with the British, this is largely due to the fact that we are basically them with a twang.) 

If you were to compare, for instance, American global hegemony to a hotel, you would find most guests checking out of the Hotel Americano. The most attentive and independent have already left, while others are following suit-out at the curb, awaiting their taxis. Stragglers remain in their rooms, but packing or googling to find better accommodations. No one is staying other than a few hard-core residents, ensconced in their lounge chairs in the lobby asking What? What? That is what happens when Management becomes insufferable.

… The Cold War bloc mentality is how we still look at the world, and it saves us from having to confront real history, one in which we are complicit up to our eyeballs; one that includes just about everything that has happened since the Cold War actually ended, by negotiation, in 1989. …

… When we speak of American “values,” we still think it means something. Perhaps it does, but to the rest of the world it is not at all what we think it is. We have become a shambolic nation, stumbling blindly forward in the only way we know, impervious to warning signs and flashing lights.

The future is Multipolarity, which is the old Westphalian balance of power expanded globally; to-wit: BRICS. That should not scare us at all. Why should it?  Failure at unipolarity is actually, on a real level, success. We think we have to be “Great,” Number one, with all the power, making all the rules.  We even have a name for it: the rules-based international order. Who makes the rules? We do. What are the rules? Whatever we say they are at the time. 

We believe that if we are not on top, then we have lost.  That is true only if Power is your guiding principle (and to nearly all politicians, it is that.) If we even had the slightest and most tenuous attachment to the tenets of the Faith we supposedly espouse, then we would realize that that kind of thinking is of the Devil. If we were a schoolkid on the playground, would you want to play with us? 

Wouldn’t it be okay just to be a “good nation,” rather than a great one?  Frankly, the fact that we are not going to be leading the future world doesn’t bother me one whit.

Terry Cowan, The View from Seven Miles Up (emphasis added)

On Monday, not a holiday in Georgia, the veto override on the foreign agents law began. If I wait for the smoke to clear, I may never publish. So I’ll put a bow on it and send it out: Any Georgian who sees wisdom in staying on friendly terms with Russia has ample “Made in America” justification.

I fear the Greeks, especially bearing gifts.

Virgil, The Aeneid

Men will not accept truth at the hands of their enemies, and truth is seldom offered to them by their friends: for this reason I have spoken it.

Alexis de Tocqueville , Democracy in America

I suffer more from the humiliations inflicted by my country than from those inflicted on her.

Simone Weil, from a letter to Georges Bernanos.

I don’t do any of the major social media, but I have two sub-domains of the domain you’re currently reading: (a) You can read most of my cathartic venting, especially political here. (b) I also post some things on the only social medium I frequent, because people there are quirky, pleasant and real.