Election Day 2022

I’m going to post this Monday evening though some of it is Tuesday-oriented and some (I am included) have already voted, because much if it is relevant to the impending election.

Election 2022

Worrisome

I’m old enough to remember the Beatles appearing on “The Ed Sullivan Show” and I can’t remember an election in which so many political newcomers had a serious shot at taking out established politicians of the opposite party.

Here’s the short list among the Senate races: J.D. Vance in Ohio, Herschel Walker in Georgia, Mehmet Oz in Pennsylvania, Blake Masters in Arizona, Don Bolduc in New Hampshire, Joe O’Dea in Colorado and Tiffany Smiley in Washington. They are, respectively, a venture capitalist/author, an ex-football star, a doctor/television celebrity, another venture capitalist, a retired Army general, a construction company CEO and a nurse. They’re all complete outsiders with no political experience. Their Democratic opponents, except for Pennsylvania’s John Fetterman, on the other hand are all incumbent senators or representatives. Even so, Mr. Fetterman is no rookie, having served as a small-town mayor before becoming lieutenant governor.

Gregg Opelka, GOP Outsiders Dominate the 2022 Midterms

Not just difference, but menace.

Americans are sorting themselves out by education into two roughly equal camps. As people without a college degree have flocked to the G.O.P., people with one have flocked to the Democrats.

“If Democrats can’t win in Nevada,” one Democratic pollster told Politico, “we can complain about the white working class all you want, but we’re really confronting a much broader working-class problem.” Even Black voters without a college degree seem to be shifting away from the Democrats, to some degree.

Back in those days I didn’t find a lot of class-war consciousness in my trips through red America. I compared the country to a high school cafeteria. Jocks over here, nerds over there, punks somewhere else. Live and let live.

Now people don’t just see difference, they see menace. People have put up barricades and perceive the other class as a threat to what is beautiful, true and good. I don’t completely understand why this animosity has risen over the past couple of decades, but it makes it very hard to shift the ever more entrenched socio-economic-cultural-political coalitions.

Historians used to believe that while European societies were burdened by ferocious class antagonisms, Americans had relatively little class consciousness. That has changed.

David Brooks, Why Aren’t the Democrats Trouncing the Republicans?.

I find myself in the odd position of fitting the Democrat college-educated, sushi-eating, jazz-listening, foreign-traveling profile, but rejecting both major parties ideologically. This goes back to 2005, as I’ve said before.

What has changed for me since the 2016 election is that I think I’ve apprehended the new Republican zeitgeist, so that the 2016 election of Trump no longer baffles me nearly so much.

This doesn’t mean that all is normal, all is well. The press won’t let us forget that a great many 2022 Republican candidates are unqualified and/or conscious liars about the 2020 election, but the Democrats have a good share of odd-balls, too.

It’s a very unhealthy polarization, elimination of which I’m inclined to effectuate through ranked-choice voting until I hear a better idea.

Is Democracy on the Ballot?

Sure, Americans like to complain about democracy, but they don’t want to get rid of it. Indeed, besides a handful of fringe dorks and radical fantasists, there is literally no significant constituency on the American right or left for getting rid of democracy. There are significant constituencies for bending the rules, working the refs, even rigging the system, and these constituencies should be fought relentlessly. But while often in error, most of these people believe they are on the side of democracy. The people who wildly exaggerate both voter suppression and voter fraud believe what they’re saying. They’re just wrong.

I take a backseat to no one in my contempt for both the grifters and sincere hysterics on the right who take things like Dinesh D’Souza’s 2000 Mules seriously. But even Dinesh’s carefully crafted crackpottery works on the assumption that democracy is good. Even putsch-peddlers like Michael Flynn argued for rerunning the election, because in America we believe that elections confer legitimacy for elected positions.

For all of Donald Trump’s lies about the election being stolen, his mendacious vice pays tribute to the virtue of democracy. He wants people to believe he actually won. His whole bogus pitch is premised on the idea that democracy should be restored.

Now, I should be clear. I don’t think Donald Trump gives a damn about democracy, but he knows deep in his condo salesman brain that the American people do. His attitude toward democracy is indistinguishable from his attitude toward golf and business—he sees nothing wrong with cheating, but he also wants people to believe he won fair and square.

Cheating is terrible. But there’s a difference between stealing a couple bills from the bank when playing Monopoly and saying, “Screw this game, it’s corrupt. I choose Stratego!”

Jonah Goldberg

The GOP as hostage crisis

The conservative world is, right now, largely split between two camps: the Republican establishment and the MAGA populists. Traditional Republicans still understand the importance of character, at least to some extent. Indeed many of them were proud of a perceived contrast between the Bill Clinton–led Democratic Party and a Republican Party that (once) remembered when character was king.

But now, as my Dispatch colleague Nick Catoggio writes, “The modern Republican Party is essentially a hostage crisis in which each wing could kill the party by bolting the coalition but only one wing is willing to do it and both sides know it.” The MAGA wing will stay home if its demands aren’t met. The establishment, by contrast, dutifully marches to the polls, no matter who has the “R” by their name.

David French

Politics generally

Equivalencies can be true

I find that often the equivalence is not quite as false as individuals like to think that it is. For example, we hear claims that Republicans do not support democratic norms. If someone mentions Abrams as a counter-example then one would be hit with the false equivalency charge. But a recent poll shows that resistance to democratic norms among Democrats is not less common than it is for Republicans …

Many commenters on the left state that politically inspired violence is a problem on the right. Pointing out the attack on Scalise only gets you an accusation of false equivalency. Yet this same poll tells a different story. Democrats are more supportive of politically inspired protesting without a permit (36.6% to 31.6%), vandalism (8.1% to 3.6%), assault (3.5% to 1.1%) arson (2.1% to .9%), assault with a deadly weapon (2.1% to .8%) and murder (1.6% to .1%) than Republicans. It is easy to make the case that attitudes supportive of political violence are much more of a problem on the left than on the right.

But let’s admit that there are times when conservatives are more in the wrong than progressives. Is that still justification to run behind a false equivalency argument to ignore the sins on the left? It is not. A society where men are allowed to hit their wives is better than a society where men are allowed to kill their wives. However, they should not hide behind arguments of false equivalency to avoid the obvious problem that they should not be hitting their wives.

George Yancey, The Problem with False Equivalency Claims

The de-Baathification of the GOP

[H]ere’s the thing for Democrats: There will be no de-Baathification of the Republican Party.

The “reckoning” for which many Democrats and some Republicans have yearned for years—the one in which Trump is ruined and all of the toadies who drooled on his golf shoes will either also be ruined or forced to come begging for forgiveness—is not to be. That’s not to say that Trump might not one day be ruined or that many who once sported red hats with pride will quietly abjure their MAGA membership. It’s just that these things don’t happen all at once.

Almost half of the Republicans in the Senate voted against censuring Sen. Joe McCarthy in 1954 after the Wisconsin red baiter drove one of his fellow senators to suicide with blackmail over the senator’s son’s homosexuality. Out of 206 Democrats in the House in 1998, only five could bring themselves to vote to impeach Bill Clinton for lying and obstructing justice to conceal his assignations with a 21-year-old White House intern, offenses he had obviously committed. It took decades in both cases for the parties to come to terms with what partisanship had blinded them to.

If the GOP ever comes back to being interested in governing again, it will come a little bit at a time.

Chris Stirewalt, Dems Face a Test After Tuesday

The wrongness of Roe

If Dobbs has shown us anything, it is the limited usefulness of constitutional theory to the pro-life movement. The future of the cause will require sustained engagement with the questions of biology and metaphysics upon which the anti-abortion position has always depended, questions that lie outside politics in the conventional sense of the word. Legal thinking is by nature unsuited for such efforts — and perhaps even corrosive to them.

Matthew Walther in the New York Times

As an attorney (albeit retired), I will not apologize for long considering the reversal of Roe v. Wade a good to be sought in and of itself, regardless of what state legislatures subsequently would do on the topic of abortion. In this, I’m not so much arguing with Walther as pointing out that there is more than one perspective on the wrongness of Roe.

Claremont Institute’s diagnosis

I listened recently to an episode of the podcast Know Your Enemy, a couple of articulate young lefties putting American conservatism under the microscope, and I think they helped me figure out what the heck has gone wrong with the Claremont Institute.

The Claremont Institute is broadly “Straussian,” but its “West Coast Straussianism” differs from “East Coast Straussianism.” One way it differs is its valorization of Thumos. That may at least partially explain grotesqueries like Michael Anton’s 2016 Flight 93 Election and Claremont’s continuing favorable orientation toward Orange Man.

Twitter

This is Marx on Twitter. Any questions?

Twitter used to be owned by someone from a particular economic class, and should [Elon] Musk get tired of his new toy he’ll sell it to people from that same class. What I’m complaining about in the essay is not that Musk is being criticized but rather that the criticism leaves off the hook the rest of the ownership class that previously owned Twitter, such as the Saudis. (That is, an autocratic theocracy that beheads people for being gay.) The basic contention of the essay is that Marxist class analysis teaches us that the ownership class as a class is our enemy, and that moralizing about individual members of that ownership class is not a Marxist project. That he is the world’s wealthiest person does little to distinguish himself from the rest of the ownership class, and nothing to change the basic class analysis; he’s no better but not particularly any worse.

Freddie deBoer

On leaving Twitter

While a denizen of Twitter, I prided myself on never having retweeted that picture of the shark swimming down the street during a hurricane, or, for the most part, any of its text equivalents. I don’t think my own mind ever got poisoned, in other words, but I did see minds poisoned. (‘Who goes redpill?’ is an article I would like to read someday.) The thing is that on Twitter there’s always a hurricane, and a shark is always swimming toward you through its chum-filled waters. Repeatedly batting it on the nose takes effort, and is that how you want to spend your one and only life?

Caleb Crain via Alan Jacobs

Culture

How we think

[P]erceptual and pictorial shapes are not only translations of thought products but the very flesh and blood of thinking itself.

Rudolf Arnheim, Visual Thinking, via Iain McGilchrist, The Master and His Emissary

The delusions delivered by ideologies

[A]ll ideologies seek to do the impossible. Which is to contain the uncontainable cosmos in rational, propositional thought in order to fix it …

The theoretical models we create can never—will never— actually match the unspeakable and unsayable fullness of reality, no matter how powerful our computers become, or thorough our thinking. The map can never be the territory—it is as simple as that. This is even more true with those aspects of reality that actually matter, that actually means something to us, e.g., Love, Meaning, Beauty, God, etc. Instead, this impulse focuses on simple systems it can somewhat model and reduces everything to that. Yet this simple-minded approach is what humans have been trying to do for some 500 years or more. It has in some ways worked wonders, but in those wonders, it has created disasters—disasters both psychological, political, and ecological.

This habit of control is built into the way we have been taught to think, be and move into the institutions that are supposedly charged with our well-being. As this becomes clearer, however murky, we try to hide from it2. Since this reductive/abstracted way of relating to the world is what we know because it is what we have been taught, the more we seek to swerve from the catastrophe the more we steer into. We are trying to solve the problem by the same means that got us into it in the first place. Even those who see the problem most clearly are hardly immune from this blindness. To engage with reality differently is now a struggle against ourselves, given the current state of affairs. We need to start from a very different kind of beginning.

Jack Leahy, Where Two or Three are Gathered: On the 12-Steps and Forming Anarcho-Contemplative Community

Or more succinctly:

Let me keep my distance, always, from those
who think they have the answers.

Let me keep company always with those who say
“Look!” and laugh in astonishment,
and bow their heads.

Mary Oliver, Evidence: Poems


[S]ubordinating truth to politics is a game which tyrants and bullies always win.

Jonathan Rauch, The Constitution of Knowledge

The Orthodox “phronema” [roughly, mind-set] cannot be programmitized or reduced to shibboleths.

Fr. Jonathan Tobias

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

Sunday Potpourri, 10/3/21

Religion

A voice crying in the wilderness?

I am not asking Christians to stop seeing superhero movies or listening to pop music, but we need to be mindful of how we use our time. Many of the popular stories in our culture leave us worse off. Instead of haunting us, they glorify vice, distract us from ourselves, lift our mood without lifting our spirits, and make us envious and covetous of fame, sexual conquests, and material possessions.

Alan Noble, Disruptive Witness

Rawls’ secular convolution

[I]t took [John] Rawls several hundred pages of Harvard-level disquisition and ‘veils of ignorance’ analogies to restate Kant’s Categorical Imperative and Mathew 7:12.

‌Antonio García Martínez, in the course of an essay on why he is embracing Judaism.

First, I almost laughed out loud at Martínez’s summary of Rawls’ best-known, laboriously-constructed, moral (?) principle.

Second, Martínez makes a good case for fleeing secular modernity to a religion of some sort, and makes a good-enough case for Judaism — pretty movingly, actually. I could gladly have quoted much more.

But he makes no case for why he needed to leave Roman Catholicism, to which all of the Old Testament is likewise available, to secure the Old Testament for his children, nor did he even acknowledge that he’s leaving Catholicism, not secularism.

Is Roman Catholicism indistinguishable from secularism to him? Was he living as secular within the Latin Church?

PRE-PUBLICATION "UPDATE": Rod Dreher, who apparently is friends with Martínez, says he "was baptized Catholic [but] lost his faith in adulthood … AGM does not make a theological argument for Judaism, explaining why he chose it over returning to the Catholicism of his youth, or over any other religious option. It sounds like he’s taking a leap of faith that God really did reveal Himself to the Hebrews, and that unique revelation was not improved on by Jesus of Nazareth or Mohammed."

I had not heard of his loss of faith.

Good news, fake news

Nobody escapes suffering. Trite words, but true ones. I think the main reason I get so mad at happy-clappy forms of Christianity is because they seem to function to deny suffering, rather than help us to let it refine us. A Christianity that minimizes suffering is fraudulent; its gospel is fake news. Mustapha Mond’s phrase “Christianity without tears” applies here. Suffering is a sign of grave disorder in the cosmos — a disorder rooted in sin, and ending in death. These are heavy mysteries.

Rod Dreher, ‌Into The Darkness

Politics

For your prayerful consideration

barring a serious health issue, the odds are good that [Donald Trump] will be the [Republican] nominee for president in 2024

New York Times Editorial Board (italics added).

Consider adapting that italicized clause for your daily prayers.

I personally cannot presume to pray "Please, Lord, smite Donald Trump." But I can prayerfully share my concern about his toxicity, and that I like the USA well enough to lament it, and that our future worries me half sick when my faith is weak.

Chutpah

However the legislative gamesmanship playing out on Capitol Hill is resolved over the coming days, one thing is certain: The Democrats got themselves into this mess. They tried to enact an agenda as sweeping as the New Deal or Great Society though they enjoy margins of support vastly smaller than FDR or LBJ — and though their razor-thin majorities in both houses of Congress are themselves deeply divided between progressive and moderate factions.

The Greeks would have called it hubris. A Borscht Belt comedian would have talked of chutzpah. Either way, it’s hard to deny the Democrats have fallen prey to delusions of grandeur.

Damon Linker, ‌Why do progressive Democrats expect their agenda to pass with such a small majority?

Mutually-profitable kayfabe

Did you know that Russians hacked our electrical grid? Did you know that Trump was connected to a server communicating with Russians? Did you know that Russians were paying bounties for dead American soldiers in Afghanistan? Get his taxes—the answers are there. When The New York Times eventually got ahold of them and parenthetically noted, amidst a cloud of dire innuendo concerning profits and losses of his real estate business, that no evidence existed in them pointing to any ties to Russia, the narrative was already too well entrenched to dislodge.

The Russia hysteria served a psychological function for those at a loss as to how the country they led had slipped from their grasp. It allowed them to offload the blame for the serial failures through which they rendered themselves beatable by a carnival barker onto the machinations of a foreign power. It allowed them to indulge fantasies of the president’s imminent replacement. It helped media companies reverse a downward spiral and restore themselves to profitability as they turned all of public life into a mutually profitable kayfabe with the object of their obsession.

Wesley Yang (Hyperlink added because I had no idea what "kayfabe" was. Once you know, "mutually-profitable kayfabe" becomes an elegant distillation of much of our public-life-as-reported — though I get the feeling that a lot of the true political animosity between parties is all-too-real now.)

My remaining concern is: Isn’t "mutually-profitable kayfabe" at least semi-redundandant? What kayfabe is zero-sum?

Perspective

As far back as Leviticus, priests were given the power of quarantine (13:46), masking (13:45), and even the destruction of property (14:43-47) in the interest of managing and containing disease. Throughout history, political authorities have exercised all sorts of powers for the sake of protecting the health of those God has given them authority over. The interdependent nature of the created order means that there is hardly a law that can be passed which does not have some effect on health. The health of our bodies is not a penultimate summum bonum requiring slavish insistence on removing all potential hazards, but our existence as embodied creatures means that whatever other endeavors are going on, health is always somewhere nearby either as a constitutive process or an important outcome.

‌Biopolitics Are Unavoidable

Just a little quibble over whether one human can own another

Even during the Civil War—I think we’re more divided now than we were then. As Lincoln said, we all prayed to the same God. We all believed in the same Constitution. We just differed over the question of slavery.

Ryan Williams, President of the Claremont Institute, explaining to Emma Green how America is more divided now than in the Civil War.

"Just differed over the question of slavery." This man is too tone-deaf to be President of the Dog Pound, but he’s atop a big Trumpist-Right "think" tank.

What if there’s no omelet?

There’s a famous French Revolution-era maxim that declares that one does not make an omelet without breaking eggs. That maxim has served as a shorthand warning against Utopianism ever since.**

But what if there’s not even an omelet? What if the movement is simply about breaking eggs? What if “fighting” isn’t a means to an end, but rather the end itself?

David French, ‌A Whiff of Civil War in the Air

Culture and Culture War

Some limits of liberalism

The American Political Science Association was faced with the Claremont Institute wanting two panels that included John Eastman — he of the notorious memo on how Mike Pence could legally steal the election for Trump. It offered a sort of Covid-era compromise: those panels would be virtual (thus lessening the likelihood of vigorous protests of the live portion of the meeting).

I have not read what Claremont said upon withdrawing from the meeting, but I’d wager it invoked classically liberal values:

Liberalism stands for the free and open society. But does that mean it must make space for those who would destroy the free and open society? If the answer is yes, liberalism would seem to have a death wish. If the answer is no, liberalism looks hypocritical: Oh, so you’re for open debate, but only if everyone debating is a liberal! There really is no way to resolve this tension except to say that liberalism favors a free and open society, but not without limits. It can tolerate disagreement and dissent, but not infinitely. And writing a memo to the president explaining precisely how he could mount a coup that would overturn liberal democratic government in the United States crosses that line.

Damon Linker, ‌An academic scuffle tests the limits of free debate

Tacit misogyny?

It is striking that there is no … zealous campaign to abandon the word “men” in favour of “prostate-havers”, “ejaculators” or “bodies with testicles”.

The Economist, ‌Why the word “woman” is tying people in knots

Uprooted

Even if you are living where your forefathers have lived for generations, you can bet that the smartphone you gave your child will unmoor them more effectively than any bulldozer.

In all the time I have spent with people who live in genuinely rooted cultures — rooted in time, place and spirit — whether in the west of Ireland or West Papua, I’ve generally been struck by two things. One is that rooted people are harder to control. The industrial revolution could not have happened without the enclosure of land, and the destruction of the peasantry and the artisan class. People with their feet on the ground are less easily swayed by the currents of politics, or by the fashions of urban ideologues or academic theorists.

The second observation is that people don’t tend to talk much about their “identity” — or even think about it — unless it is under threat. The louder you have to talk about it, it seems, the more you have probably lost. The range of freewheeling, self-curated “identities” thrown up by the current “culture war” shows that we are already a long way down the road that leads away from genuine culture.

Paul Kingsnorth

Plus ça change …

We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods produced in our factories

Cecil Rhodes, quoted by Edward Goldsmith, Development As Colonialism.

More:

Throughout the non-industrial world, it was only if such conditions could no longer be enforced, (usually when a new nationalist or populist government came to power), that formal annexation was resorted to. As Fieldhouse puts it, “Colonialism was not a preference but a last resort”.

Slowly as traditional society disintegrated under the impact of colonialism and the spread of Western values, and as the subsistence economy was replaced by the market economy on which the exploding urban population grew increasingly dependent – the task of maintaining the optimum conditions for Western trade and penetration became correspondingly easier. As a result, by the middle of the twentieth century as Fieldhouse notes: “European merchants and investors could operate satisfactorily within the political framework provided by most reconstructed indigenous states as their predecessors would have preferred to operate a century earlier but without facing those problems which had once made formal empire a necessary expedient”.

What could possibly go wrong?

Back in 1991, I saw the late Professor Derrick Bell, a well-known Critical Race Theorist from Harvard Law School, talk about how proud he was that he got his students, including a specific Jewish woman, who did not think of themselves as white, to recognize and become much more conscious of their whiteness.

What strikes me about this literature is how it ignores what seems to me to be the obvious dangers of encouraging a majority of the population to emphasize and internalize a racial identity, and, moreover, to think of themselves as having racial interests opposed to those of the non-white population. I mean, what could go wrong? It would be one thing to note the obvious dangers of increased ethnonationalism, racial conflict, and so on, and explain why the author believes the risk-reward ratio is favorable. But the literature I came across (which admittedly is not comprehensive), the possibility that this could backfire is simply ignored.

David Bernstein, “White Racial Consciousness” as a Dangerous Progressive Project – Reason.com

A relatively harmless polarity

Some parents react to a child being a National Merit Scholar by saying "Woohoo! A shot at Harvard, or Yale, or Princeton!" Others say "Woohoo! Full scholarship to State U!"

[I]n 2018-2019, more National Merit Scholars joined the Crimson Tide than enrolled in Harvard, Stanford, Yale, Michigan the University of Chicago, and virtually every other top university in the land.

David French, ‌American Higher Education, Ideologically Separate and Unequal

Miscellany

I’ll have to take a pass

I want small businesses to succeed, but having just heard about a local Bourbon & Cigar lounge, I’ll have to take a pass.

I have no problem with the bourbon, but it took me about 16 years to kick tobacco, with pipe and cigar being my favored poisons. I haven’t touched tobacco during the subsequent more-than-half of my life, and I’m not starting again.


You can read most of my more impromptu stuff at here. It should work in your RSS aggregator, like Feedly, should you want to make a habit of it.