Saturday, 12/23/23

Smelling the Roses

I’ll turn too soon to less edifying thoughts, but let’s start with two observations, the first of which I practice while I mostly aspire to the second.

A little humanity

When I fell in love with English on a college campus many years ago, it was precisely because studying John Milton and James Joyce and Octavia Butler was so intoxicatingly useless in market terms. It rejected the assumption that value and utility are synonyms. The humanities captivated me — and foiled the best-laid plans of mice and pre-med — because literature and philosophy seemed to begin from a quietly revolutionary premise: There is thinking that does not exist merely to become work, and knowledge that does not exist merely to become capital.

Tyler Austin Harper via Frank Bruni

The French difference

“The French seemed to take every meal in public, even breakfast, and whenever dining, showed not the slightest sign of hurry or impatience. It was as if they had nothing else to do but sit and chatter and savor what seemed to the Americans absurdly small portions. Or sip their wine ever so slowly. “The French dine to gratify, we to appease appetite,” observed John Sanderson. “We demolish dinner, they eat it.””

David McCullough, The Greater Journey

Segue

In the popular piety of the formerly-Christian West, Monday’s Feast is the equal of Easter, and it’s first runner-up to Pascha (Easter) in the Eastern Church.

So if you want don’t want it to be your “miserable fate to spend the holidays this year listening to people complain about ‘anti-democratic’ attempts to strike a presidential frontrunner from the ballot” and similar things, you might want to stop reading now.

Politics and law

Of Rudy’s $175 million judgment and bankruptcy

I genuinely am curious who Trump could even staff a cabinet with. Literally everyone who comes near him is either publicly humiliated or impoverished through lawsuits and then also. . . publicly humiliated.

Nellie Bowles.

Suffice that they would not be our best people.

Regarding Colorado

Insurrection

January 6 qualifies as an “insurrection” even under a fairly narrow definition of the term that is limited to the use of force to take over the powers of government. We don’t need to rely on much broader definitions advocated by some legal scholars.

As our detailed recitation of the evidence shows, President Trump did not merely incite the insurrection. Even when the siege on the Capitol was fully under way, he continued to support it by repeatedly demanding that Vice President Pence refuse to perform his constitutional duty and by calling Senators to persuade them to stop the counting of electoral votes. These actions constituted overt, voluntary, and direct participation in the insurrection.

As I pointed out in a recent Bulwark article about the case, this goes beyond encouraging violence (as Trump did before the attack) or failing to try to stop it. It amounts to using the attack as leverage to try to force Congress to keep him in power. Using a violent insurrection in this way surely qualifies as “engaging in it,” even if Trump’s other actions fell short of doing so. Even if this somehow still falls short of “engagement,” this and Trump’s other actions surely at least gave “aid and comfort to the enemies” of the United States.

Ilya Somin, quoting the Colorado Supreme Court’s ruling.

Don’t take the bait

You’ll find no shortage of arguments against the decision of the Colorado Supreme Court that Donald Trump is barred by Section 3 of the 14th Amendment from serving as President, and therefore will be barred from Colorado ballots.

I’ll not rehearse them here except to beg you: Don’t fall for the simplistic line that the decision is bad because it’s “anti-democratic.”

Section 3 of the 14th Amendment was intended to be anti-democratic. It assumes that voters might elect an insurrectionist and says, in effect, “We don’t care. Insurrectionists can’t serve. Period. Full stop.”

Oh, yes: One more thing. It may be politically embarrassing that all seven Colorado Justices were appointed by Democrat Governors, but courts shouldn’t let political appearances sway them.

  • Somebody filed a lawsuit.
  • A lower court decided it and one side appealed.
  • From what I hear, the opinions and dissents in 213 pages of Colorado show great effort to get things right, not to carry partisan water or reject the cup handed them.

I wonder how SCOTUS will reverse? I strongly suspect it will. But the rationale will matter.

Our miserable fate

It’s our miserable fate to spend the holidays this year listening to people complain about “anti-democratic” attempts to strike a presidential frontrunner from the ballot who were adamant about disqualifying Barack Obama in 2008 absent proof of his status as a natural-born citizen.

I am confident that this would have been a different conversation on January 6, 2021. On that day, right-wingers who now scoff at the left for using the word “insurrection” for political purposes were using the word “insurrection” themselves. An earnest effort in court at the time to disqualify Trump from any future candidacy would have been received enthusiastically on the left and probably not much worse than ambivalence on the right. He was done in politics anyway at that point, right? Who would care if some court made it official?

We didn’t have that conversation on January 6, though. Or during the rest of 2021. Or 2022. Only this year did it become a live issue, and by then it was too late.

Meritorious or not, challenging Trump on 14th Amendment grounds wasn’t tenable politically once he had reestablished himself as the frontrunner for the Republican nomination.

Nick Catoggio

On the other hand

I bristle at criticism of the Colorado Supreme Court for having the temerity actually to decide a case presented to it without fear or favor.

But Nellie Bowles levels a different criticism, aimed at the people who brought the suit:

The only way to protect democracy is to end democracy: The Colorado Supreme Court decided this week that Trump is disqualified from holding the presidency and so cannot appear on the Republican primary ballot in the state. Meanwhile, California’s lieutenant governor ordered the state Supreme Court to “explore every legal option” to remove Trump from the ballot. In doing so, she said that the rules for the presidency are simple: “The constitution is clear: You must be 40 years old and not an insurrectionist.” Yet even there she is wrong: you only have to be 35. [Tipsy: You also have to be a natural-born citizen, Nellie.]

Anyway, for a long time the standard liberal take has been that Democracy Is Under Threat from Republicans. And Trump certainly tried schemes in Georgia and whatnot, like, the man gave it a shot. But I would say that banning the opposition party’s leading candidate. . . is pretty much the biggest threat to democracy you can do. It’s a classic one, really. Timeless. Oldie but Goodie. The American left was so committed to protecting democracy that they had to ban voting. 

All I’ll say is that once you ban the opposition party’s top candidate, you can no longer, in fact, say you’re for democracy at all. You can say you like other things: power, control, the end of voting, choosing the president you want, rule by technocratic elites chosen by SAT score, all of which I personally agree with. But you can’t say you like democracy per se.

So Colorado, listen, I dream every day of being a dictator. I would seize the local golf course and turn it into a park on day one; day two, expand Austin breakfast taco territory to the whole country; day three, invade Canada. Day four, we ban zoos. My fellow fascists, we’re on the same page. Let’s just drop the democracy stuff and call it what it is.

I’ve become persuaded that somebody ideally should have brought this sort of lawsuit years ago, when Trump wasn’t the GOP POTUS favorite by a commanding margin. But then most of us thought he was politically dead after January 6, so why would anyone bother?

“Eugenicons”

If the eugenicons were without influence, they could safely be ignored. The problem is that the they have a large and apparently growing influence.

Michael Lind

I spent a lot of time wading through Lind’s exposé of conservatives with eugenic sympathies, waiting for him to reveal the smoking gun. He never did.

I’m far from infallible on what’s going down in the world. I’m interested in what I’m interested in and within recent memory began consciously trying to forsake the fool’s errand of understanding everything.

That said, I’m not convinced that “eugenicons” (Lind’s failed attempt at coining a major concept) “have a large and apparently growing influence.” This felt like an article wherein the author got so invested in a theory that he couldn’t face up to its failure at his own hands.

Rank hypocrisy watch

House Speaker Mike Johnson of Louisiana was once perfectly content to use the courts to overrule a democratic process, spearheading an effort in late 2020 to collect lawmakers’ signatures in support of a lawsuit in Texas challenging the results of the that year’s election—which, if successful, would have voided millions of votes in four other states. Tuesday, though, Johnson—who formally endorsed Trump’s reelection campaign last month—was impugning the decision in Colorado that, in his view, would short-circuit the democratic process. “Today’s ruling attempting to disqualify President Trump from the Colorado ballot is nothing but a thinly veiled partisan attack,” he said. “Regardless of political affiliation, every citizen registered to vote should not be denied the right to support our former president and the individual who is the leader in every poll of the Republican primary. We trust the U.S. Supreme Court will set aside this reckless decision and let the American people decide the next President of the United States.”

TMD

Blood

It’s true; they’re destroying the blood of our country …

Donald J. Trump

All the great civilizations of the past became decadent because the originally creative race died out, as a result of contamination of the blood.

Adolph Hitler

Assuming arguendo

Let us assume for the sake of argument that there is an absolutely massive conspiracy of Democrats against Donald Trump.

Does that assumed fact make him fit for the Presidency? Are we going to elect a manifestly unfit candidate — one who either is ignorant of holocaust history or who consciously is mimicking Adolph Hitler — to punish the Democrats for some underhanded opposition to him?

I’m sorry that Americans are so well-conditioned that they won’t consider voting for third-party candidates, and that a vote against Trump effectively becomes a vote for Biden*, but I can’t vote for him and will probably vote for the American Solidarity Party slate.

(* A reminder that this common trope is sometimes false. We do not elect Presidents by national popular vote. I have several times now voted for third-party candidates when it was apparent from polling that, for instance, my state was going to deliver its electors to Donald Trump rather than Joe Biden, and my vote wasn’t going to change that.)

Culture

Real men, good men, violent men

Pearcey noted first that there is a sharp dissonance culturally between how we think of “real men” vs “good men.” The former are often moral abysses but they display a certain kind of chest-thumping bravado that many associate with masculinity. The latter is honorable, devoted, and principled, but often despised culturally for precisely those reasons, and this applies as much within many churches as it does the culture.

The other point she made: There is a sharp gap in behavior between self-identified evangelical men who don’t go to church (they are statistically the most likely group in most studies to engage in domestic abuse) and evangelical men who do attend church (statistically the least likely to be abusive). At a time when many in the young Christian right are making their peace with manosphere internet Nazis, those two facts fill me with dread. But we owe Pearcey a debt for helping to document not only these two points, but many others.

Jake Meador, * 23 Books for 2023*, recommending Nancy Pearcey’s * Toxic War on Masculinity*.

Dechurching

Meador also recommends The Great Dechurching by Michael Graham and Jim Davis.

There are many, many wrong ideas out there right now about the place of religion in American life: The dominant driver of dechurching is abusive churches. The most common intellectual shift in people who dechurch is toward progressivism. American churches are basically doing fine and the noise about dechurching is largely just a digital artifact, not something tied to life on the ground in local churches.

All of those things are wrong.

The reality is that the biggest drivers of dechurching right now are changes of life, above all moving to a new place. More people dechurch into a secular right wing ideology than progressivism. And the current dechurching wave is the single biggest shift in churchgoing practice in American history.

Graham and Davis will walk you through the data from the study they did with Ryan Burge and then offer application to help call people back to church. And that’s another misconception, by the way: Most people who have stopped attending church are actually willing to come back.

The persistence of religion

A common critical fallacy among liberals of most stripes is the affirmation that reasoned debate is the currency of politics. We want to believe that one simple Rachel Maddow or Jon Stewart video will convince people that Pizzagate isn’t real or that Hilary Clinton doesn’t drink the blood of infants. The problem is pretending that logic, evidence, or reason have anything to do with such beliefs. The situation is much more dire, what we’re up against far more insidious; don’t expect to use logic when you’re at a Black Mass. “Everything may be religion,” I said, “but not all religions are good.” Irrationality, superstition, the numinous, and the transcendent—for both good and bad—can never be definitively pruned from our garden. You may as well pretend that language could be abolished as imagine the taming of the religious impulse, even when the aromatic censers of the church have been replaced by some weirdo’s keyboard.

Ed Simon

Simon also referred to Chris Rufo as a “Svengali opportunist.” I liked that very much. I distrust Rufo and have distrusted him since I first encountered him waging dishonest war on critical race theory. (Honest war on CRT is fine, but Rufo once boasted something like:

We’re going to render this brand toxic. Essentially what we’re going to do is make you think, whenever you hear anything negative, you will think critical race theory.

(Paraphrased from here.)

What’s even better than emission reduction?

Following up on this item, it occurs to me that mass disenthrallment with the automobile and a return to walking and cycling would be far better that reducing emissions from tailpipes or building overweight EVs that require a lot of mining of rare earths.

Exasperation speaking

“It’s part of this extreme right-wing attack on elite institutions,” said Charles Fried, a professor at Harvard Law School and a former solicitor general in the Reagan administration. “The obvious point is to make it look as if there is this ‘woke’ double standard at elite institutions.”

“If it came from some other quarter, I might be granting it some credence,” he said of the accusations. “But not from these people.”

Harvard Finds More Instances of ‘Duplicative Language’ in Claudine Gay’s Work – The New York Times

I assume Prof. Fried understands that truth is true regardless of who bears it, so I can only attribute this logical lapse to exasperation at Svengali opportunist Christopher Rufo.

When did foul language become invisible?

I occasionally see glowing reviews of some streaming series or another and wonder “why am I not watching that?” Then I go to the appointed streaming service and recall “Oh, yeah. I watched the first episode. It was so full of foul language that I couldn’t bear it.”

This is not a way of claiming that my own vocabulary is free of expletives, scatology, and occasional profanity. I adopted some of that stuff in my late teens and early twenties to shock my elders into recognition of their folly. Fifty-plus years later, that proto-trolling has proven one of my own lifetime follies.

My point is that foul language is invisible to most critics. There is a prominent Evangelical pundit, generally sound, who I’m nevertheless unable fully to trust because of how he raved about Ted Lasso without noting that its landscape was blanketed with F-bombs.

Saints and Sinners

[O]ne of the first things they teach you is that in the act of reporting, you will inevitably have to depend on information acquired from dodgy people. Saints, being saintly, often don’t know what’s going on; you have to talk to the people who are great sinners.

Rod Dreher

To salvage what’s left of the right’s faith in elections and the judiciary, and frankly to prevent civil unrest encouraged by Trump, the justices will need to reach a certain outcome in this matter regardless of whether they sincerely believe the law supports it. The Colorado Supreme Court accordingly may have viewed its own ruling as an opportunity to rebuke Trump constitutionally in a way that the U.S. Supreme Court won’t be able to, even if it’s privately inclined to do so.

I am confident that this would have been a different conversation on January 6, 2021. On that day, right-wingers who now scoff at the left for using the word “insurrection” for political purposes were using the word “insurrection” themselves. An earnest effort in court at the time to disqualify Trump from any future candidacy would have been received enthusiastically on the left and probably not much worse than ambivalence on the right. He was done in politics anyway at that point, right? Who would care if some court made it official?

We didn’t have that conversation on January 6, though. Or during the rest of 2021. Or 2022. Only this year did it become a live issue, and by then it was too late.

… Why, then, did his opponents wait so long to pursue this legal avenue against him?

Ironically, I think the answer is that they gave Republican voters more credit than those voters deserve.

As I explained previously, those voters have argued at varying times that it’s improper to impeach and remove him from office over January 6 because the criminal courts would punish him; that it’s improper for the criminal courts to punish him because voters would punish him; and that it’s improper if voters punish him because in that case the election must have been “rigged.” That’s the accountability vacuum. Many critics of the new 14th Amendment challenge to Trump’s candidacy have added another facet to it, that it’s improper to use the Constitution itself to punish him because to do so would be “anti-democratic.”

Nick Catoggio

I don’t know if Nick’s a great sinner and I’m a saint, but I’d like to think that SCOTUS doesn’t think that way, because it would mean, in practical effect, that the 14th Amendment Section 3 becomes unenforceable precisely when it’s needed — on the rationale that an electorate poised to elect an insurrectionist is capable of civil unrest at a level that trumps the law.


So walk on air against your better judgement

(Seamus Heaney)

You can read most of my more impromptu stuff here (cathartic venting) and here (the only social medium I frequent, because people there are quirky, pleasant and real). Both should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.

John 6:60-63, 66 (MSGV)

John 6:60-63 Therefore, many of His disciples, when they heard this, said “This is a hard saying; who can uncerstand it? When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you?” What then if you should see the Son of Man ascend where He was before? Anyway, I was just jerkin’ around with you with that “eat my body, drink my blood” stuff. It’s all figurative. Y’all know, don’t ya, that Christianity will be all about angels’n’feelin’ good about yourself? … From that time, many of His disciples went back and walked with Him no more. (More Spiritual than God Version) Continue reading “John 6:60-63, 66 (MSGV)”